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<v Speaker 1>You're listening to Everything out There with your host Steve Stockton.

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<v Speaker 2>Hello friends, I'll where the trees stand.

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<v Speaker 3>All they say, while men row men shadows all day.

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<v Speaker 4>Whispers of the wilderness, untained, legends of the night, borne, unframed,

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<v Speaker 4>lurking in the midst under moonlight.

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<v Speaker 5>Faces a fury, hearts of light, rustling leaf recorder dance.

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<v Speaker 6>On every step, echoes lost romance.

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<v Speaker 2>Women in the wood.

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<v Speaker 7>They how.

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<v Speaker 8>Nature secrets in their ground stories. Passing voici tells in god.

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<v Speaker 9>Darkness their spirit prevails. Old folks say the weather their

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<v Speaker 9>glance eyes that pieristic trends.

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<v Speaker 2>Voices carry ancient.

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<v Speaker 6>Lord rolled the spine to the core. So the foliage

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<v Speaker 6>wild and green.

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<v Speaker 10>Really in the daylight scene, they're the guardians of the night,

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<v Speaker 10>echoing through the forest life.

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<v Speaker 2>Women in the wood they how nature secrets in their

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<v Speaker 2>ground stories.

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<v Speaker 8>Costumes on the side tells in the darkness.

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<v Speaker 2>Their spear it previds.

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<v Speaker 11>Hello, Hello, everybody, Welcome back, everything out there. Steve Stocking

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<v Speaker 11>with you here on the Clyde Lewis Round zero Radio network.

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<v Speaker 11>That was the name of that song, Whispers of the

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<v Speaker 11>Wilderness by blues Mavon Chantou's Rusty Lily White thinking about

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<v Speaker 11>wild men in the woods, and that's what we're going

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<v Speaker 11>to be talking about tonight. Joining me once again is

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<v Speaker 11>ghost lore Caathita cat Gray herself. We're going to be

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<v Speaker 11>talking about reports of wild men. I've got something from

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<v Speaker 11>all over, but they seem to be prevalent in the

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<v Speaker 11>Southern United States, especially in the Apple that's just the region.

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<v Speaker 11>But let's bring Catheda on in here and see what

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<v Speaker 11>she has to say to you. Think, how are you doing?

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<v Speaker 11>And I Ghost good to have.

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<v Speaker 1>You with us, pretty good, glad to be back. How

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<v Speaker 1>are you doing good?

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<v Speaker 11>Been been busy with the baby all day?

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<v Speaker 1>Oh? Nothing better though.

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<v Speaker 11>Yeah, And I wouldn't try the experience for anything.

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<v Speaker 1>Absolutely not.

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<v Speaker 11>So nice. You know that we're both here with him

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<v Speaker 11>all the time, and I would hate that if I

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<v Speaker 11>had to leave and go to work and stuff like

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<v Speaker 11>that and leave Mama here. And because it takes four

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<v Speaker 11>hands sometimes and sometimes that's not even enough, he's a handful,

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<v Speaker 11>but he's he's getting there. He's good, just a few

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<v Speaker 11>days over two months old and holding his head up good.

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<v Speaker 11>And he'll show you his tongue if you ask him.

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<v Speaker 11>And uh, he laughs and he says hi. The night

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<v Speaker 11>of the show and Henry Nelson came in and I said, hey,

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<v Speaker 11>Henry Nelson, and I was holding holding in my lap

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<v Speaker 11>and he's like hi, So he said, Henry Nelson too.

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<v Speaker 11>He's going to be a show host like his dad,

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<v Speaker 11>a narrator, storyteller.

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<v Speaker 1>Well, I started saying, he is a Stockton so yeah.

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<v Speaker 11>Yeah, and uh, people are trying to get me, you know,

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<v Speaker 11>because I read to him my makeup stories and tell

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<v Speaker 11>them and stuff. People trying to get me to start

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<v Speaker 11>a channel of bedtime stories, and I may do that.

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<v Speaker 11>I'm thinking about it, so we'll see. I may just

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<v Speaker 11>make it a feature on Insomniac Radio Theater. I just

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<v Speaker 11>played music over there, but radio theater that you know,

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<v Speaker 11>that could include stories. So I already tell stories over

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<v Speaker 11>on Tales Untold. But I've got some stories over there

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<v Speaker 11>that you probably wouldn't want your kids to listen to

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<v Speaker 11>when they're going to bed. It's assist fiction, you know.

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<v Speaker 11>I got stuff about dog men and feral people and

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<v Speaker 11>all that kind of stuff, so probably it wouldn't be

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<v Speaker 11>a good.

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<v Speaker 1>Fit listener discretion ad past.

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<v Speaker 11>Yeah, so what's going on with you there?

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<v Speaker 1>I'm straightening out that audio. I've been working on for

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<v Speaker 1>that one little video. I got tony irons in the fire.

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<v Speaker 1>I'm trying to do other videos stuft the same time.

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<v Speaker 1>I got flustered at that one because my equipment wasn't

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<v Speaker 1>up to par exactly. But I sorted that stuff out

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<v Speaker 1>and just about finished with that audio that I had

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<v Speaker 1>you do. Uh, lay it back down and put some

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<v Speaker 1>transitions and stuff in the video and wrap that up.

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<v Speaker 11>Look forward to You had a good start there for

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<v Speaker 11>me too, Me too, waiting for your next effort.

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<v Speaker 1>Yeah, I've got a few loaded up ready, almost ready

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<v Speaker 1>to go, but right behind that so good deal.

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<v Speaker 11>I can't tonight. I thought we'd talked about wild men

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<v Speaker 11>in the woods, wild men particularly in North America, But

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<v Speaker 11>like I said, some of them are a majority of

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<v Speaker 11>them seem to be in the South, but not all

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<v Speaker 11>of them. But I found several examples here doing research, and.

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<v Speaker 1>It's mostly wild men instead of like wild man that

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<v Speaker 1>we may touch.

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<v Speaker 11>On that they're singular there there it's a wild man,

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<v Speaker 11>but there's yeah men. Does that that makes sense? There's

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<v Speaker 11>more than you know the place. Necessarily.

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<v Speaker 1>Wild man is not feral, but just not crypted, let's say,

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<v Speaker 1>not crypted exactly it's.

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<v Speaker 11>Hard to tell. There's a lot of overlap, there a

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<v Speaker 11>lot of gray areas and stuff. But uh, if you

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<v Speaker 11>go back, I've got a one account that lets me

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<v Speaker 11>go back and look at the old newspapers and stuff background.

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<v Speaker 1>Oh I love doing that and finding strange stories and stuff.

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<v Speaker 11>There's there's all there's stuff back there that've just kind

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<v Speaker 11>of been forgotten about it and that you don't hear

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<v Speaker 11>about anymore. And there's lots of historical counts of wild men,

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<v Speaker 11>and in North America they're all numerous and varied, and

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<v Speaker 11>they appear to not only in the local papers, but

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<v Speaker 11>in the folklore in these areas too. They're usually described

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<v Speaker 11>as large, hairy humanoids inhabiting the wilderness and such. They

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<v Speaker 11>share similarities with creatures like bigfoot of sasquatch, but I

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<v Speaker 11>don't think they're mutually exclusive to each other. Every wild

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<v Speaker 11>man is not a big foot, and every bigfoot is

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<v Speaker 11>not a wild man per se.

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<v Speaker 1>And to me, a wild man is more of a person,

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<v Speaker 1>less of a crypti in or wild man, let's say,

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<v Speaker 1>and wild man I see wild men two words. Is

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<v Speaker 1>you know, more people, not cryptids in For me, wild

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<v Speaker 1>wild man is like one word and more of sabbe

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<v Speaker 1>or sasquatch related. That's my understanding.

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<v Speaker 11>Yeah, And like I said, there are some that there's

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<v Speaker 11>a guy on YouTube South Forest ten. He claims that

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<v Speaker 11>they're they're feral, but that they're bigfoot human hybrids, and

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<v Speaker 11>he claims that that that's what happened to Dennis Martin,

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<v Speaker 11>that they took him and he also cleansed them back

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<v Speaker 11>in the thirties before it was a national park, that

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<v Speaker 11>the government hired some of his family to go in

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<v Speaker 11>there and then these things out. And that's the containment

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<v Speaker 11>theory that you've heard on belief Ale, where some of

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<v Speaker 11>these national parks are put there to keep things in there.

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<v Speaker 11>You know, they're not just for places people enjoy and visit,

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<v Speaker 11>but they keep stuff from this case escaping rather and

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<v Speaker 11>rinking havoc. On the general rural and I guess urban populations.

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<v Speaker 1>I did read a little bit on like I think

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<v Speaker 1>it's the Appalachi Trail. There's people that live up there.

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<v Speaker 1>They're not necessarily feral, but people would suspect that they

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<v Speaker 1>were because you know, they're frightened all of a sudden

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<v Speaker 1>because they see some hairy hill billy. I guess you

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<v Speaker 1>could say in the woods and they don't know what

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<v Speaker 1>to do, and they think it's possibly a feral person.

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<v Speaker 1>They're just mountain folk, hillbilly or rural you know. I mean,

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<v Speaker 1>they don't think it's like living off the grid, you know.

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<v Speaker 11>Yeah.

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<v Speaker 1>So, but some of those folks prop would be probably

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<v Speaker 1>being labeled as wild men a times now.

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<v Speaker 11>I was on Star Fox Radio on his show over

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<v Speaker 11>there a couple of nights ago, and we were talking

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<v Speaker 11>about dog Man and stuff, and he found some evidence

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<v Speaker 11>where some of those stories, not only dog Man, the

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<v Speaker 11>sasquatch and some of these cryptids, big cats and things

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<v Speaker 11>like that, in some areas, moonshiners had helped propagate those

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<v Speaker 11>stories to keep people away from their moonshine. So I

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<v Speaker 11>don't know, there's a hairy giant that'll get you, there's

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<v Speaker 11>a dog that walks on the tin legs that'll tear

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<v Speaker 11>you up, or even you know, a big bear or

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<v Speaker 11>something like that. One of my relatives had a still

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<v Speaker 11>and he made up a story about a rabid dog.

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<v Speaker 11>And course, you know, you think about that, A rabbit

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<v Speaker 11>dog not going to live that long. So I don't

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<v Speaker 11>know if he had a new rabbit dog, he had

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<v Speaker 11>an old bushel basket rigged up with a rope, had

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<v Speaker 11>a white sheet tied over it, and anybody got too close,

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<v Speaker 11>he'd pull that and they'd think it was a rabid dog.

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<v Speaker 11>Also heard stories over Ventrice County about a headless woman

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<v Speaker 11>that was seen around. But again, this guy was a moonshine.

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<v Speaker 11>He swears up and down though that. Uh, he saw

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<v Speaker 11>it not only once but twice that he and his

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<v Speaker 11>friend they were walking back out of the woods where

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<v Speaker 11>they had their moonshine still, and they sat down on

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<v Speaker 11>a log to rest, and he kind of looked over

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<v Speaker 11>at his friend. He said he'd gone white and his

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<v Speaker 11>eyes were big, and he looked turned around to see

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<v Speaker 11>what he was looking at. There sitting on the other

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<v Speaker 11>end of the log next to him was a woman

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<v Speaker 11>with no head. So they got up and ran out

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<v Speaker 11>of there. And there's still some small they were sapling

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<v Speaker 11>trees at that time, but they bent them over running

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<v Speaker 11>through the woods and they're still growing.

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<v Speaker 1>Roads were straightened out, too.

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<v Speaker 11>Yeah.

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<v Speaker 1>Absolutely, just there with.

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<v Speaker 11>A guy named Spade Hicks. He's a legend over there

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<v Speaker 11>as a storyteller. They've made videos and books and things

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<v Speaker 11>that he's in that he's a friend of my dad's

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<v Speaker 11>and he told that for the gospel truth. And and

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<v Speaker 11>then another night he was upstairs. He lived with his mother,

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<v Speaker 11>and he was upstairs and I heard somebody coming up

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<v Speaker 11>the stairs. He thought it was his mother. So the

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<v Speaker 11>light coming up the stairs, she thought it was her

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<v Speaker 11>with an oil lamp or a candle. He looked up

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<v Speaker 11>and it was the same headless woman. So he jumped

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<v Speaker 11>over the covers, covered his head up and started praying

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<v Speaker 11>and stuff. Then when he picked out, it was gone.

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<v Speaker 11>So and he's like, I was stone sober that time. Now,

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<v Speaker 11>the other time he did that, they had been sampling

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<v Speaker 11>the mash. But that time he said that I hadn't

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<v Speaker 11>had a thing to drink. So who knows.

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<v Speaker 1>In an unrelated little footnote side note, Moonshiner's you know

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<v Speaker 1>their their county's finest in hot pursuit after them is

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<v Speaker 1>what led to NASCAR. They would soup up the motors

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<v Speaker 1>to out run the law and had fun doing it.

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<v Speaker 11>Yeah, well that's how the started. Some of those old

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<v Speaker 11>older Junior Johnson, some of those guys, they were like

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<v Speaker 11>thunder Road with Robert Mincham and all that. They ran

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<v Speaker 11>Moonshine and those souped of cars and then they decided, Hey,

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<v Speaker 11>let's take them out to the track and see what

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<v Speaker 11>they could do at a quarter mile oval. And they

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<v Speaker 11>go or may not be maybe more than a quarter mile.

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<v Speaker 11>I don't know. I used I went to the races

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<v Speaker 11>one time in East Tennessee. Went to Atomic Speedway and loud.

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<v Speaker 11>It was very very loud and very very dirty. A

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<v Speaker 11>friend that I went with, he said, wears something that

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<v Speaker 11>you don't mind running and I thought, ah, surely not.

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<v Speaker 11>This was back in the eighties. I wore my acid

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<v Speaker 11>washed jeans and other stuff, and I was filthy when

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<v Speaker 11>I came out there.

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<v Speaker 1>There's little bits of debris, it flies through the fence, rocks.

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<v Speaker 11>And rocks, oil and stuff. I was absolutely I had

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<v Speaker 11>to throw those jeans.

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<v Speaker 1>Away and it was I think I was in Bristol.

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<v Speaker 11>Yeah. Now I've heard that with the big NASCAR runs

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<v Speaker 11>that they're even louder. Into mine called me for one time.

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<v Speaker 11>He's like, guess where I am? And all I heard

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<v Speaker 11>was this noise, and he said, I'm at Bristol.

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<v Speaker 1>Every time a car would go by, zoom zoom, the

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<v Speaker 1>it's like concrete stadium or something outdoors. Everything would vibrate

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<v Speaker 1>and my chest would vibrate. I mean it was very loud.

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<v Speaker 1>It was almost scary loud. You just want to get

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<v Speaker 1>away from that.

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<v Speaker 11>Yeah, like that. Yeah, my favorite party, going to the local.

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<v Speaker 11>They had drag races too, and uh I.

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<v Speaker 1>Liked the I've been a couple of those.

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<v Speaker 11>The what do you call it? The demolition derby, Now

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<v Speaker 11>that was fun. They also had a backwards car race

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<v Speaker 11>that was a lot of fun. Some of those blew

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<v Speaker 11>their engine caught on fire.

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<v Speaker 1>I've into one or two monster truck.

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<v Speaker 11>Bigfoot. I ever heard of one called Bigfoot mm hmm.

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<v Speaker 11>Somewhere in North Carolina close to the coast over there.

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<v Speaker 11>I took a ride in that. They had a place

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<v Speaker 11>there where you can buy t shirts and merchandise are

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<v Speaker 11>huge and they had to have a ladder to get

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<v Speaker 11>up in there.

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<v Speaker 1>You've probably heard the one how Gravedigger did I believe?

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<v Speaker 11>I think What did I say? Did I say?

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<v Speaker 1>Which?

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<v Speaker 11>I think grave Digger was the one I wrote in

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<v Speaker 11>I don't remember who I said anyway, but yeah, grave

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<v Speaker 11>Digger was the one.

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<v Speaker 1>What did you say?

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<v Speaker 11>I don't know, I can't.

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<v Speaker 1>My daughter says the same thing. Mom, I just told you.

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<v Speaker 1>I'm like, okay, I'm getting old. Hunted. You just said it.

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<v Speaker 11>But I'm sixty one, so there you go. But a

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<v Speaker 11>grave digger.

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<v Speaker 1>Was plus a bunch.

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<v Speaker 11>Yeah, I'm thirty one with thirty years.

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<v Speaker 1>And holding the.

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<v Speaker 11>Great Gravedigger was the one. Well, anyway, we've got we've

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<v Speaker 11>gotten off of me and you both drove a blank

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<v Speaker 11>ran now in the weeds here. But let's get back

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<v Speaker 11>to these wild men.

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<v Speaker 1>Well, we have so much on our minds.

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<v Speaker 11>We kind of got off into the stuff in the

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<v Speaker 11>woods and the moonshiners, and then from there the NASCAR

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<v Speaker 11>and anyway. But there was one particular account that I

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<v Speaker 11>found here that just it's I can't picture this. They

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<v Speaker 11>called it the wild Man of the Woods, and it's

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<v Speaker 11>in the late eighteen hundreds, reports emerged from Caldwell County,

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<v Speaker 11>North Carolina of a giant with a funnel shaped head.

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<v Speaker 11>Now there's I found an illustration, but I don't see

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<v Speaker 11>nothing that looks like a funnel. I don't know what

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<v Speaker 11>they're talking. Funnel shaped head.

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<v Speaker 1>I'm assuming that means cone shaped.

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<v Speaker 11>Cone shaped or inverted funnelers, I don't know, and had

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<v Speaker 11>the long, dark hair covered his body. Miners claimed to

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<v Speaker 11>have seen this figure pounding his chest before disappearing into

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<v Speaker 11>the woods, and there's a picture of it here, but

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<v Speaker 11>it's I guess it's kind of maybe a big foot

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<v Speaker 11>that didn't supposedly also a wow man who knows there's

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<v Speaker 11>some overlap there, but a funnel shaped head and the

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00:16:12.000 --> 00:16:14.039
<v Speaker 11>drawing to the companies that doesn't. I don't see anything

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<v Speaker 11>that looks like a funnel. I don't.

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<v Speaker 1>Now there is reports and supposed photo evidence of where

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<v Speaker 1>they have like a cone shaped head and their head

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<v Speaker 1>is like if we're talking about, you know, bigfoot, the

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<v Speaker 1>heads like forward set and almost down on like the shoulders,

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<v Speaker 1>shoulder area, like no neck, but they have a coed head.

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<v Speaker 11>The big foot that I saw in Sasquatch whatever it

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00:16:42.919 --> 00:16:46.919
<v Speaker 11>was in Saint Helens, Oregon, it was like that it

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<v Speaker 11>didn't it's had just kind of sat on its shoulders

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<v Speaker 11>there didn't have any discernible neck or anything.

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<v Speaker 1>Yeah, there's one picture I saw that really blew my mind.

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<v Speaker 1>I thought it's very bizarre, and I thought, there's no

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00:17:00.559 --> 00:17:04.519
<v Speaker 1>way possible. You know that that is a suit that's

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<v Speaker 1>not a person.

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<v Speaker 11>Well that's what I thought. I thought of somebody like

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00:17:07.799 --> 00:17:10.599
<v Speaker 11>wearing a fur coat. But it was wet, but it

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00:17:10.640 --> 00:17:13.079
<v Speaker 11>wasn't raining or anything. It looked like it was shiny.

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<v Speaker 11>The fur was shiny, and it was walking this big, wild,

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<v Speaker 11>swinging gate and I thought, I'm going to go out

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00:17:20.119 --> 00:17:21.480
<v Speaker 11>there and take a look at that. I was down

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<v Speaker 11>in my driveway and there's about a block or so

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<v Speaker 11>from the main street there. Now, this was in a

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00:17:28.039 --> 00:17:32.279
<v Speaker 11>semi rural area, and I saw it under the street

303
00:17:32.359 --> 00:17:35.559
<v Speaker 11>light there, and I watched it across the street and

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00:17:36.039 --> 00:17:37.759
<v Speaker 11>walked in front of stop sign, and I'm going to

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00:17:37.759 --> 00:17:39.319
<v Speaker 11>go up there and take a look at that. And

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<v Speaker 11>I heard my granny's voice in my head saying, what

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00:17:42.079 --> 00:17:43.839
<v Speaker 11>you better do is get your butt in the house

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<v Speaker 11>and don't go don't.

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<v Speaker 1>Go messing around. Yeah, well, I'll re reiterate what I said.

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<v Speaker 1>They're not. They may be a people, but it didn't

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<v Speaker 1>look like a person as we know, would recognize each

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<v Speaker 1>other as a person, you know, even if they're people.

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<v Speaker 1>There were being eight people, so, but they look very

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<v Speaker 1>different than your typical strictly homo sapien human.

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<v Speaker 11>I went up there the next day where I saw

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00:18:15.400 --> 00:18:17.319
<v Speaker 11>it walking front of the stop sign. Now it would

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00:18:17.319 --> 00:18:19.200
<v Speaker 11>have been on the sidewalk or I think it's out

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00:18:19.200 --> 00:18:21.960
<v Speaker 11>in the road. But I watched it walk in front

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00:18:22.240 --> 00:18:24.839
<v Speaker 11>of the stop sign. I went up there. The stop

320
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<v Speaker 11>sign was a lot higher up on the post than

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<v Speaker 11>I thought it was. I went back to the house

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00:18:28.599 --> 00:18:30.839
<v Speaker 11>and got a tape measure. That thing would have had

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<v Speaker 11>to been about eight or nine feet tall.

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<v Speaker 1>This is the middle of.

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<v Speaker 11>The stop side.

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<v Speaker 1>This isn't when you were at the bus stop and

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00:18:40.319 --> 00:18:41.400
<v Speaker 1>you runt front of the car.

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<v Speaker 11>No, that story on Portland that was some sort of

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00:18:46.480 --> 00:18:49.000
<v Speaker 11>humanoid look or whatever they call it.

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00:18:49.400 --> 00:18:50.240
<v Speaker 1>Yeah, I remember that one.

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<v Speaker 11>This was in Saint Helens Organ Halloween Town. Have you

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00:18:52.680 --> 00:18:55.920
<v Speaker 11>ever seen those Disney movies. That's where it was shot

333
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<v Speaker 11>and filmed, and the whole town takes over for the

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00:18:59.039 --> 00:19:01.359
<v Speaker 11>month of October. They really have Halloween. If there in

335
00:19:01.400 --> 00:19:05.000
<v Speaker 11>the Marnie from the movie is Halloween Town? Movies? Is

336
00:19:05.000 --> 00:19:08.000
<v Speaker 11>the Grand Marshall, the Halloween Parade. It's a big to

337
00:19:08.079 --> 00:19:09.200
<v Speaker 11>do in Saint Helen's.

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<v Speaker 1>Well. As you know, a lot of people call me cat,

339
00:19:16.000 --> 00:19:19.759
<v Speaker 1>so I figured i'd throw this one out there. Legend

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00:19:19.839 --> 00:19:20.720
<v Speaker 1>of the wampus Cat.

341
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<v Speaker 11>Yeah.

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00:19:21.720 --> 00:19:24.599
<v Speaker 1>The wampus cat is a creature deeply embedded in a

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00:19:24.680 --> 00:19:28.400
<v Speaker 1>pleatic folklore, often portrayed as a half woman and half

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00:19:28.440 --> 00:19:31.799
<v Speaker 1>cat entity. It's said to stop the woods at nights,

345
00:19:31.799 --> 00:19:38.519
<v Speaker 1>seeking vengeance or wondering lost. Various accounts describe it is

346
00:19:38.599 --> 00:19:42.680
<v Speaker 1>emitting a haunting scream that echoes through the mountains. Legend

347
00:19:42.680 --> 00:19:46.440
<v Speaker 1>says as a cautionary tale, warning against straying too far

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00:19:46.519 --> 00:19:52.559
<v Speaker 1>from safety and the consequences of crossing boundaries. So don't

349
00:19:52.920 --> 00:19:57.519
<v Speaker 1>stray too far from home. Cat might get you. Half cat,

350
00:19:57.599 --> 00:19:58.160
<v Speaker 1>half woman.

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00:19:58.680 --> 00:20:02.480
<v Speaker 11>And it's got that walks on forward, and it has

352
00:20:02.559 --> 00:20:05.079
<v Speaker 11>two more can claw you with or something like that.

353
00:20:05.119 --> 00:20:08.400
<v Speaker 11>I covered it in the video one time, the Legends

354
00:20:08.400 --> 00:20:12.440
<v Speaker 11>of the Appalachian Trail. But I found another one here.

355
00:20:12.599 --> 00:20:16.720
<v Speaker 11>This is This sounds like somebody that went fair. Uh,

356
00:20:16.759 --> 00:20:19.799
<v Speaker 11>Thomas Foley. This one even has a name. In eighteen

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00:20:19.880 --> 00:20:23.200
<v Speaker 11>seventy one, a wild man that's in quotes was captured

358
00:20:23.240 --> 00:20:26.720
<v Speaker 11>near Morgantown, West Virginia. He is described as being covered

359
00:20:26.720 --> 00:20:30.039
<v Speaker 11>in rags and resembling a gorilla. He claimed his name

360
00:20:30.079 --> 00:20:33.319
<v Speaker 11>was Thomas Foley, an irishman who had fled to the wilderness.

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<v Speaker 11>After being captured and clothed, he escaped back into the

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00:20:36.559 --> 00:20:40.440
<v Speaker 11>mountains and that that's all I can find out about him. Slick,

363
00:20:40.559 --> 00:20:45.039
<v Speaker 11>whatn't maybe he just wanted to let's see if this

364
00:20:45.359 --> 00:20:47.880
<v Speaker 11>I found something. This is I don't know where this

365
00:20:47.960 --> 00:20:49.960
<v Speaker 11>is from. I found a newspaper article.

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00:20:50.000 --> 00:20:54.480
<v Speaker 1>I've got a similar Okay, you may be wild man.

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<v Speaker 11>After desperate fight, Warden Finton captured a wild man single

368
00:21:00.359 --> 00:21:03.079
<v Speaker 11>handed in the timber near Empworth Park at nine o'clock

369
00:21:03.160 --> 00:21:06.359
<v Speaker 11>this morning. A skirmish in the brush between the unknown

370
00:21:06.400 --> 00:21:08.960
<v Speaker 11>and the warden resulted in the overpower of the former.

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<v Speaker 11>He is now in the County jail. A little before

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<v Speaker 11>nine o'clock, al Blair telephoned the warden that a wildman

373
00:21:15.119 --> 00:21:18.359
<v Speaker 11>was hiding under the Union Pacific Bridge west of the prison.

374
00:21:19.079 --> 00:21:22.400
<v Speaker 11>The man had left his hiding but was tracked into

375
00:21:22.440 --> 00:21:25.640
<v Speaker 11>the timber in a pile of brush. The warden discovered

376
00:21:25.640 --> 00:21:28.640
<v Speaker 11>this man. As the warden appeared, the wild man made

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<v Speaker 11>a lunge with a long club. Warden Fenton pulled his

378
00:21:31.759 --> 00:21:35.039
<v Speaker 11>gun and ordered the manda surrender. A search of the

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00:21:35.079 --> 00:21:40.160
<v Speaker 11>pockets indicate the wil's man name was Mont, His hair

380
00:21:40.279 --> 00:21:44.119
<v Speaker 11>was tazzled, his shirt was torn, and as general appearance

381
00:21:44.200 --> 00:21:46.680
<v Speaker 11>was that of a wildman. He made no statement and

382
00:21:46.680 --> 00:21:49.640
<v Speaker 11>put up a vigorous resistance. He was first taken to

383
00:21:49.680 --> 00:21:52.440
<v Speaker 11>the asylum. It was stated that he had been an

384
00:21:52.519 --> 00:21:55.759
<v Speaker 11>inmate there, but was released some four months ago. The

385
00:21:55.759 --> 00:21:57.759
<v Speaker 11>warden brought the man to town and turned him over

386
00:21:57.759 --> 00:22:00.440
<v Speaker 11>to Sheriff Hires. He is believed to be the man

387
00:22:00.599 --> 00:22:03.720
<v Speaker 11>having entered a home in Omaha and threatened a woman

388
00:22:03.759 --> 00:22:06.079
<v Speaker 11>and her children by pulling a gun on them. He

389
00:22:06.160 --> 00:22:08.920
<v Speaker 11>is said to be a dope fate. Quote. The man

390
00:22:09.039 --> 00:22:11.640
<v Speaker 11>is crazy and dangerous end quote, said the warden after

391
00:22:11.680 --> 00:22:15.359
<v Speaker 11>his experience of the early morning. Mont is about thirty

392
00:22:15.440 --> 00:22:18.839
<v Speaker 11>years old. And I see that doesn't That doesn't sound

393
00:22:18.880 --> 00:22:20.680
<v Speaker 11>like my idea of a while man. That's just some

394
00:22:20.759 --> 00:22:27.079
<v Speaker 11>crazy person in the woods. Of course, who's to say, yeah,

395
00:22:27.160 --> 00:22:28.279
<v Speaker 11>you got another one there?

396
00:22:32.119 --> 00:22:39.319
<v Speaker 1>Yeah, I could find my notes here. It was one

397
00:22:39.400 --> 00:22:45.519
<v Speaker 1>kind of about propaganda I had told you about. I'll

398
00:22:45.559 --> 00:22:48.599
<v Speaker 1>just skip it for now, but yeah, I do have

399
00:22:48.640 --> 00:22:54.640
<v Speaker 1>another one here. Okay, Now there's some you know in

400
00:22:54.680 --> 00:22:58.000
<v Speaker 1>Tennessee too. I wanted to talk about. Let's see if

401
00:22:58.000 --> 00:23:05.440
<v Speaker 1>I can find one of those. If I can, you

402
00:23:05.519 --> 00:23:13.359
<v Speaker 1>were talking about the one in Kentucky, I believe nineteen hundred, Okay,

403
00:23:13.640 --> 00:23:16.160
<v Speaker 1>the wild Man of the Woods. In the early nineteen hundreds,

404
00:23:16.160 --> 00:23:18.799
<v Speaker 1>a man was said to inhabit the forest of Kentucky,

405
00:23:19.119 --> 00:23:22.440
<v Speaker 1>with reports of a large hairy figure stealing livestock and

406
00:23:22.480 --> 00:23:25.160
<v Speaker 1>invading capture. So that may be the very one that

407
00:23:25.960 --> 00:23:29.079
<v Speaker 1>they were after, one.

408
00:23:28.920 --> 00:23:32.480
<v Speaker 11>In North Carolina and one in West Virginia. So there,

409
00:23:32.599 --> 00:23:36.960
<v Speaker 11>now it's Kentucky, and I think I saw that one

410
00:23:36.960 --> 00:23:37.839
<v Speaker 11>somewhere about him.

411
00:23:39.759 --> 00:23:45.039
<v Speaker 1>There's the hairy Man of the Appalachia Trail. Hikers along

412
00:23:45.079 --> 00:23:49.079
<v Speaker 1>the Appalachian Trail have often shared tales of encounters with

413
00:23:49.160 --> 00:23:54.640
<v Speaker 1>wild man like With a wild man like figure descriptions very,

414
00:23:55.079 --> 00:23:58.000
<v Speaker 1>but many recount a large hairy creature watching them from

415
00:23:58.000 --> 00:24:02.440
<v Speaker 1>a distance or making strange noises that night. One hiker

416
00:24:02.480 --> 00:24:07.400
<v Speaker 1>describes seeing hulking, lurking shadows dart between the trees, causing

417
00:24:07.440 --> 00:24:10.279
<v Speaker 1>a sense of dread. These stories high out they allure

418
00:24:10.319 --> 00:24:14.799
<v Speaker 1>and fear of the wilderness, suggesting that nature still holds

419
00:24:14.880 --> 00:24:18.599
<v Speaker 1>many secrets.

420
00:24:19.160 --> 00:24:23.559
<v Speaker 11>Found another one here Bennington, Vermont. The wild Man that's

421
00:24:23.599 --> 00:24:26.160
<v Speaker 11>not too far from where I'm at. In the spring

422
00:24:26.200 --> 00:24:30.039
<v Speaker 11>of eighteen sixty seven, a wild man was repeatedly cited

423
00:24:30.119 --> 00:24:32.920
<v Speaker 11>around Bennington, Vermont. He was said to lurk in the

424
00:24:32.920 --> 00:24:36.160
<v Speaker 11>forest during the day and roam at night, often following

425
00:24:36.200 --> 00:24:39.319
<v Speaker 11>women and peeking into their windows. I don't know, that

426
00:24:39.400 --> 00:24:42.400
<v Speaker 11>must just be a peeping tom. But some of these,

427
00:24:42.440 --> 00:24:45.480
<v Speaker 11>I mean, they're just so scant information on it. Don't

428
00:24:45.519 --> 00:24:47.599
<v Speaker 11>really know. It's just a little blurb in the paper

429
00:24:47.640 --> 00:24:51.680
<v Speaker 11>there and go ahead, you got another one.

430
00:24:53.000 --> 00:24:56.960
<v Speaker 1>Yeah you. I don't hear this too much, but I

431
00:24:56.960 --> 00:25:01.000
<v Speaker 1>have heard of it. I guarantee you. Of the moon

432
00:25:01.079 --> 00:25:03.079
<v Speaker 1>eight people, oh yeah, I.

433
00:25:03.119 --> 00:25:08.440
<v Speaker 11>Talked to I've had in one of my Appalachian Trail videos.

434
00:25:06.640 --> 00:25:11.160
<v Speaker 11>The Yeah, what do you got about them?

435
00:25:11.400 --> 00:25:14.799
<v Speaker 1>Cherokee folklore speaks of the Moonlight people, described as small

436
00:25:15.240 --> 00:25:18.119
<v Speaker 1>pillbeings with large eyes that could see in the dark.

437
00:25:18.359 --> 00:25:22.640
<v Speaker 1>According to legend, they lived in caves and where and

438
00:25:22.680 --> 00:25:26.279
<v Speaker 1>were sorry known to be shy, avoiding contact with humans.

439
00:25:26.839 --> 00:25:29.480
<v Speaker 1>The story suggests a deep connection between the land and

440
00:25:29.519 --> 00:25:33.920
<v Speaker 1>its original inhabitants, reflecting themes of coexistence in the supernatural

441
00:25:33.960 --> 00:25:37.200
<v Speaker 1>presence believed to inhabit the mountains.

442
00:25:40.559 --> 00:25:45.319
<v Speaker 11>Interesting, Yeah, I covered that briefly. There's a there's a

443
00:25:45.400 --> 00:25:48.160
<v Speaker 11>museum somewhere there that's got a statue. It looks like

444
00:25:48.440 --> 00:25:52.359
<v Speaker 11>a couple of them, And there's I think they lived

445
00:25:52.400 --> 00:25:54.119
<v Speaker 11>in caves. There's something not have to go back and

446
00:25:54.160 --> 00:25:57.359
<v Speaker 11>watch that video. Nicole did a bunch of research on

447
00:25:57.440 --> 00:26:00.240
<v Speaker 11>it for that video that I made, but our in

448
00:26:00.319 --> 00:26:01.119
<v Speaker 11>storing stuff.

449
00:26:01.839 --> 00:26:03.480
<v Speaker 1>Every time I do read.

450
00:26:03.319 --> 00:26:05.720
<v Speaker 11>That we came out at night or something like that.

451
00:26:06.920 --> 00:26:09.880
<v Speaker 1>Every time I do see that title, though I don't

452
00:26:09.920 --> 00:26:13.319
<v Speaker 1>know why, it just makes me recall the story of

453
00:26:13.359 --> 00:26:16.000
<v Speaker 1>those kids. The I think it's a boy and a girl,

454
00:26:16.000 --> 00:26:20.200
<v Speaker 1>brother and sister. Were they? I used to get the

455
00:26:20.200 --> 00:26:23.599
<v Speaker 1>color wrong. They were blue? Blue people or green people?

456
00:26:26.559 --> 00:26:27.400
<v Speaker 11>Where was this aunt?

457
00:26:33.359 --> 00:26:37.119
<v Speaker 1>I wanna say Tennessee or Virginia.

458
00:26:39.400 --> 00:26:42.440
<v Speaker 11>That's sparkling remember the story?

459
00:26:42.559 --> 00:26:48.720
<v Speaker 1>Yeah, uh, they were. I think one maybe passed and

460
00:26:48.759 --> 00:26:52.200
<v Speaker 1>they didn't speak an English language.

461
00:26:53.319 --> 00:26:55.759
<v Speaker 11>Was that the green children of wolfut and from the UK?

462
00:26:57.599 --> 00:27:00.319
<v Speaker 1>I thought they were in the States. Maybe they we're

463
00:27:00.599 --> 00:27:02.200
<v Speaker 1>some blue I don't know.

464
00:27:02.200 --> 00:27:04.799
<v Speaker 11>There may be some here too. We'll have to research

465
00:27:04.880 --> 00:27:08.839
<v Speaker 11>those as well, of people of different colored strange pigment

466
00:27:08.960 --> 00:27:13.119
<v Speaker 11>skin green blue.

467
00:27:14.640 --> 00:27:17.160
<v Speaker 1>I don't remember what state it was in, but I

468
00:27:17.200 --> 00:27:21.519
<v Speaker 1>think I always assumed that it's like maybe some weird

469
00:27:21.599 --> 00:27:24.559
<v Speaker 1>vitamin deficiency. I know that they was.

470
00:27:24.720 --> 00:27:26.079
<v Speaker 11>There used to be a picture of a guy that

471
00:27:26.200 --> 00:27:28.920
<v Speaker 11>was as blue as a smurf, and he'd overdone it

472
00:27:28.960 --> 00:27:32.480
<v Speaker 11>with a coloidial silver and it turned him blue. That

473
00:27:32.640 --> 00:27:35.759
<v Speaker 11>was the story anyway, And find that picture on the internet.

474
00:27:36.240 --> 00:27:38.359
<v Speaker 1>Is that what was in the death clocks? Now? That

475
00:27:38.440 --> 00:27:42.920
<v Speaker 1>was probably mercury. There's some clocks that were called the

476
00:27:43.000 --> 00:27:48.880
<v Speaker 1>death clocks, the really ornate, intricate, beautiful clocks. I think

477
00:27:48.920 --> 00:27:52.839
<v Speaker 1>the poem show that was on television Pound Stars, I

478
00:27:52.880 --> 00:27:56.559
<v Speaker 1>think they have one in the shop. But I believe

479
00:27:56.559 --> 00:27:59.559
<v Speaker 1>it's like mercury poisoning or something. The traders of them

480
00:28:00.519 --> 00:28:01.960
<v Speaker 1>and some of.

481
00:28:01.839 --> 00:28:04.559
<v Speaker 11>The older clocks with the glow in the dark hands

482
00:28:04.599 --> 00:28:10.759
<v Speaker 11>had not uranium or the ranium, some geranium or something

483
00:28:10.759 --> 00:28:12.559
<v Speaker 11>I don't know, that blow in the dark, and the

484
00:28:12.640 --> 00:28:16.640
<v Speaker 11>women would lick the paint brush that would pain numbers

485
00:28:16.200 --> 00:28:19.000
<v Speaker 11>and the hands. Is that they ended up a lot

486
00:28:19.000 --> 00:28:21.440
<v Speaker 11>of weird diseases and cancers and stuff.

487
00:28:21.680 --> 00:28:26.880
<v Speaker 1>Yeah, it's like radiation. And yeah, there their.

488
00:28:26.759 --> 00:28:28.279
<v Speaker 11>Face when I was a kid. You can get in

489
00:28:28.359 --> 00:28:30.839
<v Speaker 11>the dark and look at it under magnifying glass and

490
00:28:30.880 --> 00:28:33.240
<v Speaker 11>you can see those little things moving around on there.

491
00:28:34.000 --> 00:28:36.799
<v Speaker 1>Yeah. I mean if anybody can remember just seeing the

492
00:28:36.920 --> 00:28:39.599
<v Speaker 1>little strips of the little glow in the dark things

493
00:28:39.640 --> 00:28:43.200
<v Speaker 1>on the clocks or even on your watch, I mean, yeah,

494
00:28:44.640 --> 00:28:46.480
<v Speaker 1>they were They didn't want the paint to get dry.

495
00:28:46.559 --> 00:28:48.319
<v Speaker 1>So yeah, they would put it in their mouth and

496
00:28:48.319 --> 00:28:50.680
<v Speaker 1>they thought it was safe. Oh no, it was. It

497
00:28:50.759 --> 00:28:51.839
<v Speaker 1>was very bad.

498
00:28:52.960 --> 00:28:56.160
<v Speaker 11>Well, that was like Okris National Laboratory where my dad worked.

499
00:28:56.160 --> 00:28:59.119
<v Speaker 11>They had a guy that he knew in a room

500
00:28:59.400 --> 00:29:02.880
<v Speaker 11>dipping with a scoop, and it just so happened that

501
00:29:02.920 --> 00:29:05.279
<v Speaker 11>this guy didn't react to him. Because you could hold

502
00:29:05.400 --> 00:29:07.160
<v Speaker 11>up barrillium in the palm of your hand, you could

503
00:29:07.200 --> 00:29:10.960
<v Speaker 11>go in a room and blow it and great enough

504
00:29:11.079 --> 00:29:13.880
<v Speaker 11>dust to kill everybody in the room. But this guy,

505
00:29:13.960 --> 00:29:16.319
<v Speaker 11>they had him are dipping it with a scoop and

506
00:29:16.359 --> 00:29:18.960
<v Speaker 11>didn't have a breathing apparatus or anything on. But just

507
00:29:19.400 --> 00:29:22.720
<v Speaker 11>he was one of the fortunate people that it didn't affect.

508
00:29:23.559 --> 00:29:25.440
<v Speaker 11>There's all kinds of stuff like that. My dad talked

509
00:29:25.480 --> 00:29:28.599
<v Speaker 11>about when they used a lot of mercury out there

510
00:29:28.680 --> 00:29:31.759
<v Speaker 11>for stuff that they're working on, talk about sometimes they

511
00:29:31.799 --> 00:29:34.559
<v Speaker 11>would they would leak, and he said he's waited in

512
00:29:34.640 --> 00:29:38.119
<v Speaker 11>mercury up over his shoe tops before, but that wasn't

513
00:29:38.160 --> 00:29:40.240
<v Speaker 11>what got him. He left to be almost eighty two

514
00:29:40.319 --> 00:29:45.440
<v Speaker 11>years old.

515
00:29:46.640 --> 00:29:49.720
<v Speaker 1>Do you have us We're here in my notes from

516
00:29:50.519 --> 00:29:56.319
<v Speaker 1>let's see what's my source here? ABC? News oh See

517
00:29:58.000 --> 00:30:05.000
<v Speaker 1>February twenty second, twelve. Benjamin Benji Stacey so frightened maternity

518
00:30:05.079 --> 00:30:08.000
<v Speaker 1>doctors with the color of his skin. It was described

519
00:30:08.039 --> 00:30:12.480
<v Speaker 1>as blue as Lake Louise. He was rushed just hours

520
00:30:12.519 --> 00:30:18.079
<v Speaker 1>after his birth in nineteen seventy five. February twenty second,

521
00:30:18.079 --> 00:30:21.759
<v Speaker 1>twenty twelve was the report. They touched back up on

522
00:30:21.799 --> 00:30:25.000
<v Speaker 1>it later. Hours after his birth in nineteen seventy five,

523
00:30:25.240 --> 00:30:27.720
<v Speaker 1>he was rushed through the University of Kentucky Medical Center

524
00:30:28.519 --> 00:30:33.319
<v Speaker 1>as a transfusion was being ready. The baby's grandmother suggested

525
00:30:33.359 --> 00:30:36.759
<v Speaker 1>the doctors that he looked like the blue futured blue

526
00:30:36.799 --> 00:30:43.200
<v Speaker 1>fugitives of Troublesome Creek. Relatives described the boy his grandmother

527
00:30:43.839 --> 00:30:47.440
<v Speaker 1>blew all over and the bluest woman I'd ever saw.

528
00:30:50.240 --> 00:30:51.000
<v Speaker 11>Strange.

529
00:30:51.640 --> 00:30:57.079
<v Speaker 1>It's got to do with genetics. In this case, an

530
00:30:57.240 --> 00:31:02.039
<v Speaker 1>entire family from isolated Apple that was tinged blue. Their

531
00:31:02.079 --> 00:31:06.160
<v Speaker 1>ancestral line began six generations earlier with a French orphan,

532
00:31:06.599 --> 00:31:10.559
<v Speaker 1>Martin Fugut, who settled in eastern Kentucky. Doctors don't see

533
00:31:10.640 --> 00:31:13.599
<v Speaker 1>much of their rare blood is word today because Mountain

534
00:31:13.599 --> 00:31:17.440
<v Speaker 1>people have dispersed and the family gene pool is much

535
00:31:17.519 --> 00:31:23.279
<v Speaker 1>more diverse. That explains that.

536
00:31:27.599 --> 00:31:31.240
<v Speaker 11>I was just going to search here on blue skinned people. Yeah,

537
00:31:31.279 --> 00:31:33.279
<v Speaker 11>I talked about the Blue few Gates of Kentucky.

538
00:31:33.759 --> 00:31:33.839
<v Speaker 1>Uh.

539
00:31:33.920 --> 00:31:41.160
<v Speaker 11>This is caused position called themo global anemia, which bloody

540
00:31:41.160 --> 00:31:45.119
<v Speaker 11>carried the hochgen giving the skin of blue tins. The

541
00:31:45.119 --> 00:31:47.680
<v Speaker 11>condition was caused by a combination of genetic factors and

542
00:31:47.759 --> 00:31:51.839
<v Speaker 11>inbreeding within the isolated community. While not harmful in itself,

543
00:31:52.680 --> 00:31:57.559
<v Speaker 11>themo global globalemia can cause other health issues if the

544
00:31:57.680 --> 00:32:00.319
<v Speaker 11>level and the blood is too high. In the case

545
00:32:00.319 --> 00:32:02.880
<v Speaker 11>of the Blue Fewgates, the doctor in the nineteen sixties

546
00:32:03.279 --> 00:32:06.559
<v Speaker 11>was able to treat their condition with methylne blue, which

547
00:32:06.599 --> 00:32:08.799
<v Speaker 11>helped to restore their skin color to a normal tone.

548
00:32:08.799 --> 00:32:12.039
<v Speaker 11>Sound like you just painted them. While there are other

549
00:32:12.200 --> 00:32:16.400
<v Speaker 11>fictional portrayals of blue skinned people, such as the Nova Avatar,

550
00:32:17.240 --> 00:32:20.880
<v Speaker 11>the Novits are in Avatar, the blue Fugates are the

551
00:32:20.920 --> 00:32:23.480
<v Speaker 11>most well known in real life example. And you know

552
00:32:23.559 --> 00:32:28.079
<v Speaker 11>in the Hindu religion or some of those Indian religions,

553
00:32:28.559 --> 00:32:30.680
<v Speaker 11>some of those deities up here as blue skinned.

554
00:32:31.559 --> 00:32:38.279
<v Speaker 1>I found that big one word myth. Maybe I had

555
00:32:38.319 --> 00:32:41.920
<v Speaker 1>it in my head. I swear did methema me and

556
00:32:42.000 --> 00:32:46.599
<v Speaker 1>mia is a disorder abnormal amount of the thema Goblin

557
00:32:47.559 --> 00:32:53.799
<v Speaker 1>globlin the form of hemo Goblin. Yeah. Now for the

558
00:32:53.839 --> 00:32:57.759
<v Speaker 1>Blue People of Troublesome Creek. Now, that was published in

559
00:32:57.799 --> 00:33:00.920
<v Speaker 1>eighty two, nineteen eighty two by the un City of Danas,

560
00:33:05.039 --> 00:33:07.000
<v Speaker 1>and the skin is almost purple.

561
00:33:07.920 --> 00:33:11.559
<v Speaker 11>If everybody wants to read farther about that. There's a

562
00:33:12.359 --> 00:33:16.319
<v Speaker 11>site called the Collector all one word the collector dot

563
00:33:16.319 --> 00:33:20.559
<v Speaker 11>com that has an article about the Blue few Gates,

564
00:33:20.839 --> 00:33:23.880
<v Speaker 11>Kentucky's written by Madison Whipple, who has a BA in

565
00:33:24.039 --> 00:33:27.039
<v Speaker 11>history of the Spanish minor. It says here, uh, it

566
00:33:27.039 --> 00:33:34.599
<v Speaker 11>goes into the origin of the family and interesting stuff. Yeah,

567
00:33:34.640 --> 00:33:38.000
<v Speaker 11>we're just all over the place here. Let's see, let's

568
00:33:38.039 --> 00:33:44.640
<v Speaker 11>go back in. Oh, that's my place here in my

569
00:33:45.400 --> 00:33:52.279
<v Speaker 11>wow Man research. I had another let's see. Actually I've

570
00:33:52.279 --> 00:33:53.200
<v Speaker 11>got several more.

571
00:33:53.240 --> 00:33:56.920
<v Speaker 1>But yeah, we have a lot.

572
00:33:57.920 --> 00:34:01.359
<v Speaker 11>This one. I'd covered this and no, that's a different one.

573
00:34:01.759 --> 00:34:04.359
<v Speaker 11>The Wildman in the Genesee River Valley in New York.

574
00:34:04.960 --> 00:34:08.039
<v Speaker 11>Back in the eighteen thirties and eighteen forties, excuse me,

575
00:34:08.360 --> 00:34:11.159
<v Speaker 11>newspapers in Western New York were filled with stories about

576
00:34:11.159 --> 00:34:14.599
<v Speaker 11>a wildman roaming the Genesee River Valley. The figure was

577
00:34:14.639 --> 00:34:18.639
<v Speaker 11>often described as incredibly tall and strong, with glowing eyes,

578
00:34:18.960 --> 00:34:22.599
<v Speaker 11>and was saggerated farms and terrified locals. Some folks believe

579
00:34:22.639 --> 00:34:25.880
<v Speaker 11>he was a hermit driven mad by isolation, while others

580
00:34:25.920 --> 00:34:30.960
<v Speaker 11>whispered he was something more inhuman. So again, that glowing eyes,

581
00:34:31.000 --> 00:34:34.119
<v Speaker 11>I mean, that's not a human thing. People don't have

582
00:34:34.159 --> 00:34:37.679
<v Speaker 11>that eye shine, but the bigfoot does, and you know

583
00:34:37.760 --> 00:34:41.840
<v Speaker 11>the animals of the woods have that, So I don't know.

584
00:34:41.960 --> 00:34:46.199
<v Speaker 11>That was kind of scary. Sounds like a bigfoot. So

585
00:34:46.360 --> 00:34:48.960
<v Speaker 11>we're kind of getting that overlap again. Are they bigfoot,

586
00:34:49.000 --> 00:34:51.440
<v Speaker 11>are they men? Or are they both?

587
00:34:51.639 --> 00:34:56.559
<v Speaker 1>They cross over because you know people's up there out

588
00:34:56.559 --> 00:34:59.639
<v Speaker 1>in the seeing where they see things wherever they see them,

589
00:35:00.440 --> 00:35:04.400
<v Speaker 1>the woods or like you saw one on the street. Yeah, yeah,

590
00:35:06.280 --> 00:35:10.559
<v Speaker 1>you know, if they just need a haircut, they you

591
00:35:10.639 --> 00:35:13.639
<v Speaker 1>might think it's a big food. It depends on how

592
00:35:13.679 --> 00:35:14.880
<v Speaker 1>long to be in the mountains.

593
00:35:15.199 --> 00:35:17.239
<v Speaker 11>I saw one of my neighbors here the other day.

594
00:35:17.519 --> 00:35:19.199
<v Speaker 11>I had on a wig and a fur coat, and

595
00:35:19.239 --> 00:35:24.039
<v Speaker 11>I thought I looked like a sasquatch. Well here's another

596
00:35:24.079 --> 00:35:26.679
<v Speaker 11>one from the Connecticut, New York area. It's called the

597
00:35:26.800 --> 00:35:28.760
<v Speaker 11>leather Man. Now he's not really a loud man, but

598
00:35:28.800 --> 00:35:31.639
<v Speaker 11>it's just a weird figure that I covered him in

599
00:35:31.679 --> 00:35:36.880
<v Speaker 11>my uh I think a dark Tales from Every State

600
00:35:37.039 --> 00:35:39.079
<v Speaker 11>or something. I'm doing a series of there, and that's

601
00:35:39.119 --> 00:35:42.519
<v Speaker 11>a really intriguing case. F eighteen hundreds. The leather Man,

602
00:35:42.559 --> 00:35:45.400
<v Speaker 11>as he was known, wasn't exactly described as hairri er

603
00:35:45.480 --> 00:35:49.000
<v Speaker 11>eight likee ape like, but he definitely fit the wild

604
00:35:49.079 --> 00:35:52.199
<v Speaker 11>man archetype. He was a wonder who traveled a three

605
00:35:52.320 --> 00:35:55.159
<v Speaker 11>hundred and sixty mile loop through Connecticut New York for

606
00:35:55.199 --> 00:35:59.559
<v Speaker 11>over thirty years. He wore clothes made entirely of pieces

607
00:35:59.559 --> 00:36:02.880
<v Speaker 11>of leather that he had patched together himself. He's leapt

608
00:36:02.960 --> 00:36:06.599
<v Speaker 11>in caves and under rock overhangs, and communicated in grunts

609
00:36:06.639 --> 00:36:10.000
<v Speaker 11>and gestures. No one ever learned his true identity or

610
00:36:10.039 --> 00:36:12.599
<v Speaker 11>where he came from. And there was you know, back

611
00:36:12.639 --> 00:36:15.800
<v Speaker 11>in that time period, you had people that just wandered around,

612
00:36:15.840 --> 00:36:21.079
<v Speaker 11>and hobos and tramps and things like that makes you wonder,

613
00:36:22.599 --> 00:36:25.760
<v Speaker 11>but not necessarily a wild man, or that sounds more

614
00:36:25.800 --> 00:36:29.000
<v Speaker 11>like somebody that went fairal but certainly not to be

615
00:36:29.039 --> 00:36:31.119
<v Speaker 11>confused with a big Foot of some of the other

616
00:36:31.280 --> 00:36:34.280
<v Speaker 11>wild men we've been talking about. Now I've got one

617
00:36:34.320 --> 00:36:36.360
<v Speaker 11>more here. This is the first one of these. I've

618
00:36:36.360 --> 00:36:39.639
<v Speaker 11>come across not a wild man, but a wild woman,

619
00:36:40.119 --> 00:36:43.679
<v Speaker 11>the wild woman of the San Joaquin Valley in California. Now,

620
00:36:43.719 --> 00:36:46.800
<v Speaker 11>while most of these stories of wild men stories focus

621
00:36:46.880 --> 00:36:50.239
<v Speaker 11>on male figures, there are some exceptions, and here's one.

622
00:36:50.440 --> 00:36:54.119
<v Speaker 11>In the eighteen fifties, California newspapers reported sightings of a

623
00:36:54.159 --> 00:36:57.360
<v Speaker 11>wild woman living in the San Joaquin Valley. She was

624
00:36:57.400 --> 00:37:00.440
<v Speaker 11>described as having a long, matted hair, said to be

625
00:37:00.480 --> 00:37:04.199
<v Speaker 11>incredibly fast and agile. Some accounts claimed she'd been kidnapped

626
00:37:04.239 --> 00:37:07.320
<v Speaker 11>by Native Americans as a child and raised in the wild.

627
00:37:08.280 --> 00:37:12.159
<v Speaker 11>So that's don't hear about too many wild women in

628
00:37:12.199 --> 00:37:28.360
<v Speaker 11>the woods like that. Anyway, if you're talking, you can

629
00:37:28.440 --> 00:37:29.320
<v Speaker 11>think I can't hear you.

630
00:37:33.519 --> 00:37:35.639
<v Speaker 1>I'm here. I thought my dog was going to bark,

631
00:37:35.719 --> 00:37:40.880
<v Speaker 1>so I had muted there. There's one here is from

632
00:37:41.800 --> 00:37:51.400
<v Speaker 1>spooky Appalachia. It is, uh, the wood Booger of North Georgia.

633
00:37:51.840 --> 00:37:55.920
<v Speaker 11>Yeah, now boogers. That's kind of a Southern thing there. Uh,

634
00:37:56.000 --> 00:37:58.920
<v Speaker 11>there's there's wood boogers, and there's rud atches.

635
00:37:58.480 --> 00:38:09.960
<v Speaker 1>And let's the other nuns. Yeah, all kinds of superstitions.

636
00:38:10.000 --> 00:38:15.639
<v Speaker 11>Like, yeah, talking about why they contact She's like, it'll

637
00:38:15.719 --> 00:38:18.840
<v Speaker 11>run at you. But now, according to some research that

638
00:38:18.880 --> 00:38:20.719
<v Speaker 11>I did when I was because that was gonna be

639
00:38:20.719 --> 00:38:24.039
<v Speaker 11>the titles as episodes while men and wood boogers, it's

640
00:38:24.119 --> 00:38:28.119
<v Speaker 11>essentially an Appalachian version of Bigfoot or sasquatch, but not

641
00:38:28.320 --> 00:38:32.519
<v Speaker 11>in all cases. And it's a colorful term. Thats the

642
00:38:32.599 --> 00:38:34.559
<v Speaker 11>local dialect and there in the South. But it does

643
00:38:34.639 --> 00:38:37.599
<v Speaker 11>add a touch of mystery, I add fear to the creature.

644
00:38:38.599 --> 00:38:42.360
<v Speaker 11>Here's what people typically say about the wood burger. It's

645
00:38:42.360 --> 00:38:45.239
<v Speaker 11>a tall, hairy ape like often with here we go again,

646
00:38:45.360 --> 00:38:49.960
<v Speaker 11>glowing red eyes, habitats and deep woods, mountains areas, often

647
00:38:50.000 --> 00:38:55.079
<v Speaker 11>near caves or rocky outcroppings. It's a very elusive, mostly nocturnal,

648
00:38:55.440 --> 00:39:01.480
<v Speaker 11>sometimes mischievous or even aggressive uh that produces loud house

649
00:39:01.760 --> 00:39:07.880
<v Speaker 11>screams and wood knocks. Again, sounds like a bigfoot, and

650
00:39:08.119 --> 00:39:11.639
<v Speaker 11>it's particularly associated with the Appalachian regions of Virginia, North Carolina,

651
00:39:11.679 --> 00:39:14.880
<v Speaker 11>and West Virginia. In fact, the town of Norton, Virginia,

652
00:39:15.039 --> 00:39:18.920
<v Speaker 11>has even declared itself a wood Booger Sanctuary. They have

653
00:39:18.960 --> 00:39:22.159
<v Speaker 11>a large wood booger statue and even host an annual

654
00:39:22.239 --> 00:39:29.480
<v Speaker 11>wood Booger festival. How much wood would a wood burger

655
00:39:29.960 --> 00:39:34.440
<v Speaker 11>will I'm trying to do something there. How much wood

656
00:39:34.480 --> 00:39:36.519
<v Speaker 11>would a wood booger booger? If a wood booger good

657
00:39:36.559 --> 00:39:37.679
<v Speaker 11>booger would there? You go?

658
00:39:37.920 --> 00:39:39.519
<v Speaker 1>There you go? You got it? You got it out?

659
00:39:40.320 --> 00:39:41.480
<v Speaker 11>I get it anyway.

660
00:39:44.000 --> 00:39:47.159
<v Speaker 1>This account is of a wood booger, which is, you know,

661
00:39:47.719 --> 00:39:51.599
<v Speaker 1>just another name for something spooky, mostly bigfoot, but you

662
00:39:51.599 --> 00:39:55.760
<v Speaker 1>know it could be a wild man. It's the south

663
00:39:56.079 --> 00:39:59.719
<v Speaker 1>west Virginia area, notably in Norton City and Wise County.

664
00:40:00.280 --> 00:40:03.280
<v Speaker 1>According to a newspaper from the Old Posts on November

665
00:40:03.320 --> 00:40:07.239
<v Speaker 1>twenty fourth, eighteen ninety two, the creature was given the

666
00:40:07.320 --> 00:40:11.719
<v Speaker 1>name Woodbooger after the Boogieman, because it was rumored to

667
00:40:11.760 --> 00:40:14.360
<v Speaker 1>carry off children who wandered off into the woods. Not

668
00:40:15.599 --> 00:40:18.440
<v Speaker 1>If you go to Norton, Virginia these days, you'll see

669
00:40:18.480 --> 00:40:22.800
<v Speaker 1>many attractions featuring the Woodbooger monster, including a restaurant called

670
00:40:22.800 --> 00:40:26.960
<v Speaker 1>the Woodbooger Grill and a statue located in the Flag

671
00:40:27.079 --> 00:40:30.679
<v Speaker 1>Rock Recreation Area. You can also go on a wood

672
00:40:30.679 --> 00:40:34.760
<v Speaker 1>Booger guided search HAC and there's even a Woodburger festival.

673
00:40:37.480 --> 00:40:40.199
<v Speaker 11>Yeah, it was that the one in Norton, Virginia that

674
00:40:40.280 --> 00:40:45.119
<v Speaker 11>I was. I think we covered in North Georgia.

675
00:40:46.679 --> 00:40:48.559
<v Speaker 1>Yeah, well, there's little more to it.

676
00:40:49.280 --> 00:40:55.880
<v Speaker 11>Yeah, wood are not as rare in some places.

677
00:40:56.559 --> 00:40:59.800
<v Speaker 1>This TV show that created a lot of the popularity

678
00:41:00.000 --> 00:41:01.960
<v Speaker 1>found it.

679
00:41:01.280 --> 00:41:04.159
<v Speaker 11>In the Mountain Monsters. I think they talked about.

680
00:41:03.920 --> 00:41:09.360
<v Speaker 1>The wood funding finding Bigfoot. They did an episode in

681
00:41:09.400 --> 00:41:18.519
<v Speaker 1>the area from Wise County. The video is referred to

682
00:41:18.599 --> 00:41:21.840
<v Speaker 1>as the Beast of Gum Chewing Gum. The Beast of

683
00:41:21.840 --> 00:41:25.960
<v Speaker 1>Gum heell. A man was riding an ATV through a

684
00:41:26.039 --> 00:41:29.719
<v Speaker 1>river back in two thousand and nine when the creature

685
00:41:29.719 --> 00:41:32.559
<v Speaker 1>walked out in front of him. He stopped and pointed

686
00:41:32.960 --> 00:41:36.119
<v Speaker 1>as it walked slowly away. He claimed in the video

687
00:41:36.679 --> 00:41:39.239
<v Speaker 1>description that it is the second time he had seen

688
00:41:39.280 --> 00:41:44.599
<v Speaker 1>the creature. The show also noted that there weren't a

689
00:41:44.639 --> 00:41:48.320
<v Speaker 1>lot of known reports of sidings in the area, but

690
00:41:48.440 --> 00:41:50.840
<v Speaker 1>while calling a town hall meeting, it was discovered that

691
00:41:50.880 --> 00:41:54.679
<v Speaker 1>many people had encounters that were not officially documented, so

692
00:41:54.800 --> 00:41:57.920
<v Speaker 1>that area became a little hot bed.

693
00:41:57.960 --> 00:42:02.960
<v Speaker 11>I guess, yeah, let's see, I had another one here.

694
00:42:03.519 --> 00:42:06.599
<v Speaker 11>It seems like the wrong The wild Man of Crowley's Ridge,

695
00:42:06.800 --> 00:42:10.360
<v Speaker 11>which was in Arkansas in the early nineteen hundreds. A

696
00:42:10.400 --> 00:42:13.639
<v Speaker 11>series of strange encounters were reported around Crowley's Ridge in

697
00:42:13.800 --> 00:42:17.880
<v Speaker 11>Arkansas might be Crowley's Ridge One or the other. People

698
00:42:17.920 --> 00:42:21.280
<v Speaker 11>describe seeing a large, hairy creature, again with glowing red

699
00:42:21.280 --> 00:42:25.119
<v Speaker 11>eyes that would let out terrifying screams. This wild man

700
00:42:25.519 --> 00:42:29.079
<v Speaker 11>was blamed for livestock mutilations and even attacks on people.

701
00:42:29.559 --> 00:42:32.800
<v Speaker 11>Some suggested it was a gorilla escape from a traveling circus.

702
00:42:32.840 --> 00:42:36.119
<v Speaker 11>I've heard those excuses before, while others believed it was

703
00:42:36.119 --> 00:42:39.840
<v Speaker 11>a creature that is unknown to science aka Bigfoot or

704
00:42:39.880 --> 00:42:48.920
<v Speaker 11>sasqua or what do you want to call it.

705
00:42:48.960 --> 00:42:51.920
<v Speaker 1>There was a mountain man in Virginia in the nineteen fifties.

706
00:42:52.119 --> 00:42:55.960
<v Speaker 1>Stories circulated about a mountain man living in the remote

707
00:42:56.000 --> 00:42:59.400
<v Speaker 1>areas of Virginia. He was described as scruffy and elusive.

708
00:43:00.119 --> 00:43:03.400
<v Speaker 1>He was known to forage for food and avoid human contact.

709
00:43:03.440 --> 00:43:07.159
<v Speaker 1>Look was reported seeing strange currences. So they also had

710
00:43:07.280 --> 00:43:13.480
<v Speaker 1>missing list talk they found my serious footprints. This figure

711
00:43:13.639 --> 00:43:17.480
<v Speaker 1>symbolizes tension between the civilization and wild as well as

712
00:43:17.679 --> 00:43:19.639
<v Speaker 1>a lure of leaving off the grid. I may have

713
00:43:19.679 --> 00:43:25.239
<v Speaker 1>read that already, but it was also tied into another

714
00:43:25.280 --> 00:43:31.360
<v Speaker 1>one here from Virginia. M I should have marked that

715
00:43:31.400 --> 00:43:31.760
<v Speaker 1>one off.

716
00:43:32.639 --> 00:43:35.280
<v Speaker 11>Yeah, some of these that I found. It was kind

717
00:43:35.280 --> 00:43:37.320
<v Speaker 11>of mixed in together, they'd have a wild man report

718
00:43:37.360 --> 00:43:38.679
<v Speaker 11>and then a big foot report.

719
00:43:39.119 --> 00:43:42.800
<v Speaker 1>Okay, here it is what you got there, the hairy

720
00:43:42.800 --> 00:43:45.639
<v Speaker 1>beasts of Now. I don't know how you say this.

721
00:43:46.800 --> 00:43:54.159
<v Speaker 1>Monta Ga Gaelia Gaela Gaelia m o n o n

722
00:43:55.559 --> 00:44:01.800
<v Speaker 1>g a h e l A Mona Gaya National Forest

723
00:44:01.960 --> 00:44:06.400
<v Speaker 1>in West Virginia. In the late nineteen eighties, visitors to

724
00:44:06.480 --> 00:44:10.840
<v Speaker 1>the national forests reported encounters with a large, hairy creature

725
00:44:10.840 --> 00:44:14.920
<v Speaker 1>that seemed to move silently through the trees. Witnesses noted

726
00:44:15.039 --> 00:44:18.719
<v Speaker 1>it's enormous size and the unsettling feeling of being watched.

727
00:44:19.440 --> 00:44:22.239
<v Speaker 1>Some hikers claim to have heard deep growls and branches

728
00:44:22.239 --> 00:44:27.000
<v Speaker 1>snapping in the distance. These encounters contributed to the ongoing, ongoing,

729
00:44:27.239 --> 00:44:32.639
<v Speaker 1>ongoing lure of wild men in the region, highlighting it's

730
00:44:32.679 --> 00:44:35.119
<v Speaker 1>the lure of the untamed wilderness.

731
00:44:35.360 --> 00:44:36.239
<v Speaker 11>Monongohela.

732
00:44:37.639 --> 00:44:38.840
<v Speaker 1>There we go. Thank you.

733
00:44:39.000 --> 00:44:40.920
<v Speaker 11>I knew, I knew how to say it, but I

734
00:44:40.960 --> 00:44:43.719
<v Speaker 11>had to see it before I could say it. But yeah,

735
00:44:44.360 --> 00:44:48.239
<v Speaker 11>Longa Haela is. I've been closer there with George Washington

736
00:44:48.320 --> 00:44:51.639
<v Speaker 11>Jeffson National Forest, which is just south of there, but

737
00:44:51.920 --> 00:44:54.800
<v Speaker 11>I had I heard the tree knocks and the yips

738
00:44:54.800 --> 00:44:57.760
<v Speaker 11>and the owls and stuff. When I was in the

739
00:44:57.920 --> 00:45:04.239
<v Speaker 11>Jefferson National Forest and something through rocks at me. I

740
00:45:04.280 --> 00:45:07.400
<v Speaker 11>think it is a big foot. I don't think to

741
00:45:07.480 --> 00:45:09.360
<v Speaker 11>scare me. I think it's trying to warm me. There

742
00:45:09.400 --> 00:45:11.599
<v Speaker 11>was probably a bear or a big cat, because I

743
00:45:11.679 --> 00:45:13.880
<v Speaker 11>was in there about two o'clock in the morning hiking,

744
00:45:14.639 --> 00:45:16.920
<v Speaker 11>and probably something that I didn't want to run into

745
00:45:17.000 --> 00:45:18.440
<v Speaker 11>out there, and the big voot was trying to get

746
00:45:18.440 --> 00:45:20.960
<v Speaker 11>me to turn around and go the other way. That's

747
00:45:21.320 --> 00:45:23.159
<v Speaker 11>that's my story and I'm sticking to it. That's what

748
00:45:23.199 --> 00:45:24.840
<v Speaker 11>I did, and it quit throwing rocks at me.

749
00:45:24.960 --> 00:45:29.119
<v Speaker 1>So did we cover the backwoods Booger of Tennessee yet?

750
00:45:29.599 --> 00:45:36.000
<v Speaker 1>I don't think that's familiar. In the nineteen eighties, a

751
00:45:36.039 --> 00:45:39.440
<v Speaker 1>series of encounters were reported in rural Tennessee of a

752
00:45:39.519 --> 00:45:44.000
<v Speaker 1>creature referred to as the backwoods Booger. Descriptions varied, but

753
00:45:44.079 --> 00:45:47.280
<v Speaker 1>many witnesses claimed it was a large, hairy fear that

754
00:45:47.320 --> 00:45:51.199
<v Speaker 1>would raid gardens and trash cans. Some residents reported hearing

755
00:45:51.239 --> 00:45:54.880
<v Speaker 1>a chilling hell at night, which added to the sense

756
00:45:54.920 --> 00:45:59.199
<v Speaker 1>of anees for sure. These accounts illustrate ongoing belief in

757
00:45:59.199 --> 00:46:02.480
<v Speaker 1>while man among local communities and their connection to nature.

758
00:46:02.679 --> 00:46:05.199
<v Speaker 1>Now that sounds familiar. I may have read that one already,

759
00:46:05.760 --> 00:46:08.920
<v Speaker 1>So to make up for wasting time on that, I

760
00:46:08.960 --> 00:46:14.320
<v Speaker 1>will say this. I haven't conferred with the person to

761
00:46:16.079 --> 00:46:18.360
<v Speaker 1>I hadn't planned on mentioning it on here, but so

762
00:46:18.440 --> 00:46:21.599
<v Speaker 1>I'm not going to say their name. But something was

763
00:46:21.639 --> 00:46:25.280
<v Speaker 1>saw in my own yard just four or five nights ago,

764
00:46:26.800 --> 00:46:34.679
<v Speaker 1>massive humanoid shadow an irritated grunt and it sounded like

765
00:46:35.320 --> 00:46:38.719
<v Speaker 1>a beat on its chest like uh, you know, like

766
00:46:38.800 --> 00:46:44.920
<v Speaker 1>it's just pretty mad, and turned the shadow.

767
00:46:45.199 --> 00:46:49.960
<v Speaker 11>Sure you wasn't what the ghost there?

768
00:46:50.719 --> 00:46:56.199
<v Speaker 1>Oh, that was my mom's. But the shadow that was seen,

769
00:46:58.039 --> 00:47:04.000
<v Speaker 1>he couldn't see the figure, just the shadow, and it

770
00:47:04.079 --> 00:47:07.920
<v Speaker 1>walked away, and you could he could hear the leaves

771
00:47:07.960 --> 00:47:12.239
<v Speaker 1>and stuff. He said that you could hear like when

772
00:47:12.239 --> 00:47:14.800
<v Speaker 1>it went under the branches. It was so tall that

773
00:47:14.880 --> 00:47:18.119
<v Speaker 1>it was hitting the branches and all the dew was

774
00:47:18.760 --> 00:47:22.280
<v Speaker 1>dropping down like a rain shower. He could hear just

775
00:47:22.360 --> 00:47:27.039
<v Speaker 1>the rain, like rain the do coming off the tree

776
00:47:27.079 --> 00:47:29.119
<v Speaker 1>limbs and stuff. He said it had to be ten

777
00:47:29.159 --> 00:47:36.559
<v Speaker 1>foot tall. And I overheard this conversation the next next day,

778
00:47:37.000 --> 00:47:40.000
<v Speaker 1>like why didn't you tell me about the time I

779
00:47:40.039 --> 00:47:42.039
<v Speaker 1>was saying that they said I didn't tell her about it.

780
00:47:42.960 --> 00:47:45.280
<v Speaker 1>I'd be said, I'm not going out there at dark.

781
00:47:45.320 --> 00:47:46.960
<v Speaker 1>I wish you had told me this yesterday. I could have,

782
00:47:47.079 --> 00:47:50.159
<v Speaker 1>you know, or before dark today, I could have went

783
00:47:50.199 --> 00:47:53.000
<v Speaker 1>out looked, you know, But there's nothing out there. There's

784
00:47:53.039 --> 00:47:55.840
<v Speaker 1>too much leaf cover. And I was hoping maybe some

785
00:47:55.880 --> 00:48:01.079
<v Speaker 1>odd tough of hair or something, but no, I'm not

786
00:48:01.119 --> 00:48:04.559
<v Speaker 1>going out there thout some sort of dog.

787
00:48:05.480 --> 00:48:10.559
<v Speaker 11>Did they alert to it or some day or out there.

788
00:48:13.239 --> 00:48:17.960
<v Speaker 1>I usually don't take them around back. A lot of

789
00:48:17.960 --> 00:48:22.039
<v Speaker 1>times in the summer it's pitch black out there, like

790
00:48:22.199 --> 00:48:24.519
<v Speaker 1>just in a cave a mile on a ground black.

791
00:48:25.280 --> 00:48:28.760
<v Speaker 1>But now right now, where there's no leaves on the trees,

792
00:48:29.280 --> 00:48:31.320
<v Speaker 1>there's some houses and street lights and stuff up on

793
00:48:31.360 --> 00:48:35.199
<v Speaker 1>the hillside that shine completely down through here through the trees.

794
00:48:36.880 --> 00:48:42.519
<v Speaker 1>And whatever he heard was down here in the backyard

795
00:48:42.559 --> 00:48:47.079
<v Speaker 1>and was going up towards their house. So the strange

796
00:48:47.079 --> 00:48:51.360
<v Speaker 1>thing is, how big was that down here where it's

797
00:48:51.360 --> 00:48:54.239
<v Speaker 1>casting the shadow? It wasn't up there casting a shadow

798
00:48:54.280 --> 00:48:58.119
<v Speaker 1>down to make it look larger. Plus the tree branches

799
00:48:58.159 --> 00:49:00.679
<v Speaker 1>were being hit because of the rain and down, so

800
00:49:01.719 --> 00:49:05.039
<v Speaker 1>you know, little details like that I find pretty credible.

801
00:49:05.119 --> 00:49:07.960
<v Speaker 11>So yeah, those little tells like that, and then it

802
00:49:08.719 --> 00:49:09.320
<v Speaker 11>gives them.

803
00:49:09.159 --> 00:49:11.320
<v Speaker 1>And they were pretty spooked. I mean, they didn't want

804
00:49:11.320 --> 00:49:14.880
<v Speaker 1>to talk about it. But he talked to a fellow friend.

805
00:49:16.000 --> 00:49:18.400
<v Speaker 1>Uh maybe he has a story. Maybe they confided in

806
00:49:18.400 --> 00:49:22.199
<v Speaker 1>each other. I don't know. But he didn't know how

807
00:49:22.280 --> 00:49:24.920
<v Speaker 1>to tell me or what to tell me. You know.

808
00:49:25.559 --> 00:49:30.320
<v Speaker 1>I was like, are you serious, gun amacum, huh. Yeah,

809
00:49:30.519 --> 00:49:32.920
<v Speaker 1>I've had some strange things happened around this little place.

810
00:49:33.719 --> 00:49:36.639
<v Speaker 11>Yeah, let's see here. I found another one here at

811
00:49:36.719 --> 00:49:40.199
<v Speaker 11>the Wildman of the Navidad or Novedad River in Texas.

812
00:49:40.639 --> 00:49:43.239
<v Speaker 11>In the eighteen thirties, or ports service of a wildman

813
00:49:43.360 --> 00:49:46.719
<v Speaker 11>living along the Navadad River in Texas. He was described

814
00:49:46.719 --> 00:49:49.920
<v Speaker 11>as immensely strong, covered in hair, and capable of leaping

815
00:49:50.000 --> 00:49:55.760
<v Speaker 11>incredible distances. One of the things whispered that it was

816
00:49:55.800 --> 00:49:59.039
<v Speaker 11>he was some type of man monkey unknown to science

817
00:50:01.760 --> 00:50:03.880
<v Speaker 11>about red eyeshine. But there you go.

818
00:50:06.519 --> 00:50:10.400
<v Speaker 1>Have you heard of the woods devil of Pennsylvania.

819
00:50:12.079 --> 00:50:14.599
<v Speaker 11>I don't think it's on my list. Let's hear about it.

820
00:50:15.039 --> 00:50:17.199
<v Speaker 1>I haven't heard of this one either. In the early

821
00:50:17.239 --> 00:50:22.480
<v Speaker 1>two thousands, residents near the Allegheny Mountains reported sightings of

822
00:50:22.519 --> 00:50:25.760
<v Speaker 1>a woods devil, described as a large, shaggy creature that

823
00:50:25.880 --> 00:50:31.559
<v Speaker 1>resembled a wild man. Reports included sightings of it moving

824
00:50:31.599 --> 00:50:35.599
<v Speaker 1>stealthily through the trees, often at night, with witnesses claiming

825
00:50:35.599 --> 00:50:41.960
<v Speaker 1>to hear strange vocalizations. The woods devil became a modern

826
00:50:42.000 --> 00:50:47.719
<v Speaker 1>embodiment of Apalachri folklore. It reflects fears and mysteries inherent

827
00:50:47.920 --> 00:50:52.360
<v Speaker 1>in rural life. You know, I guess just another story

828
00:50:52.400 --> 00:50:56.679
<v Speaker 1>about behave after dark. You know, like your granny would say,

829
00:50:56.679 --> 00:50:58.639
<v Speaker 1>you're getting your book back in the house.

830
00:51:00.239 --> 00:51:03.039
<v Speaker 11>I mind to tell you there's I haint never hollering there.

831
00:51:03.079 --> 00:51:07.800
<v Speaker 11>You go be quiet after it got dark. Don't don't

832
00:51:07.800 --> 00:51:11.360
<v Speaker 11>get out. If you had like a street light or

833
00:51:11.360 --> 00:51:13.199
<v Speaker 11>sometime there, don't get out of the streetlight, or if

834
00:51:13.199 --> 00:51:16.000
<v Speaker 11>you had the blood lights or whatever driveway and the

835
00:51:16.039 --> 00:51:19.360
<v Speaker 11>outdoor lights, don't get beyond where that light shine. And

836
00:51:19.599 --> 00:51:21.000
<v Speaker 11>I'm still that way to this day.

837
00:51:24.199 --> 00:51:28.920
<v Speaker 1>Yeah, I mean, the woods seem to breathe a little

838
00:51:29.000 --> 00:51:31.800
<v Speaker 1>deeper and come a little more alive. Not even though

839
00:51:31.840 --> 00:51:35.639
<v Speaker 1>it's like it can be a lot less. It can

840
00:51:35.679 --> 00:51:42.800
<v Speaker 1>be quieter unless you hear something freaky like a big

841
00:51:42.840 --> 00:51:46.800
<v Speaker 1>foot or a wild man in your woods. I'd rather

842
00:51:46.880 --> 00:51:50.760
<v Speaker 1>hear you know, all the live stock were the wildlife.

843
00:51:50.800 --> 00:51:54.480
<v Speaker 1>Whatever's in the woods in the daytime, anytime, even though

844
00:51:54.480 --> 00:52:00.280
<v Speaker 1>it's annoying little wood hens.

845
00:51:59.000 --> 00:52:00.800
<v Speaker 11>Dark and in the dark.

846
00:52:01.079 --> 00:52:01.400
<v Speaker 1>Yeah.

847
00:52:01.719 --> 00:52:04.280
<v Speaker 11>Yeah, beasts are nocturnal and they like to get out

848
00:52:04.320 --> 00:52:07.559
<v Speaker 11>and me lay cattle and chickens and things like that

849
00:52:07.599 --> 00:52:08.199
<v Speaker 11>after dark.

850
00:52:09.039 --> 00:52:12.840
<v Speaker 1>Oh it's like that phrase. I know you like it,

851
00:52:12.880 --> 00:52:15.199
<v Speaker 1>but I like it too, something to the nature of

852
00:52:15.480 --> 00:52:20.440
<v Speaker 1>be careful of peering into the darkness or fear what

853
00:52:20.519 --> 00:52:24.119
<v Speaker 1>may be staring back at you. I forget who who's

854
00:52:24.280 --> 00:52:25.039
<v Speaker 1>quoted that.

855
00:52:26.559 --> 00:52:29.559
<v Speaker 11>His knee chair. When you peer into the abyss, the

856
00:52:29.599 --> 00:52:31.119
<v Speaker 11>abyss also appears into you.

857
00:52:31.639 --> 00:52:32.159
<v Speaker 1>There you go.

858
00:52:33.480 --> 00:52:36.280
<v Speaker 11>And that's a caution against looking into things that are

859
00:52:36.320 --> 00:52:38.679
<v Speaker 11>too dark, because you're going to attract the dark back

860
00:52:38.719 --> 00:52:38.960
<v Speaker 11>to you.

861
00:52:41.079 --> 00:52:46.840
<v Speaker 1>I have one here that is from Beach Mountain in

862
00:52:46.840 --> 00:52:52.639
<v Speaker 1>North Carolina, the wild Man of Beach County, North Carolina.

863
00:52:53.199 --> 00:52:56.159
<v Speaker 1>Throughout the nineteen eighties, report surface from Beach Mountain of

864
00:52:56.199 --> 00:53:00.000
<v Speaker 1>a wild man seen scavenging in the woods. Witnesses describe

865
00:53:00.239 --> 00:53:03.920
<v Speaker 1>him as tall and rugged, with an with unkempt hair

866
00:53:04.199 --> 00:53:08.960
<v Speaker 1>and animal skins for clothing. Campers recounted eerie knights filled

867
00:53:09.000 --> 00:53:12.559
<v Speaker 1>with strange noises and rustling in the underbrush, leading to

868
00:53:12.639 --> 00:53:15.760
<v Speaker 1>many leading many to believe that they were being watched.

869
00:53:17.639 --> 00:53:24.239
<v Speaker 1>This figure became a local legend and brought up primal fears.

870
00:53:24.440 --> 00:53:27.400
<v Speaker 1>You know, people were very afraid of that one.

871
00:53:27.519 --> 00:53:31.760
<v Speaker 11>That sounds more like a feral human, our actual wild man,

872
00:53:32.079 --> 00:53:34.639
<v Speaker 11>more so than a sasquatch or Bigfoot.

873
00:53:35.400 --> 00:53:41.599
<v Speaker 1>There's a swamp man as well, this one we go

874
00:53:41.719 --> 00:53:48.119
<v Speaker 1>to Virginia, swamp Man of the Great Dismal Swamp. In

875
00:53:48.159 --> 00:53:51.639
<v Speaker 1>the nineteen nineties, residents near the Great Dismal Swamp began

876
00:53:52.239 --> 00:53:56.519
<v Speaker 1>sharing stories of a swamp man, a feral figure who

877
00:53:56.679 --> 00:54:00.480
<v Speaker 1>was said to inhabit the marshy areas. Descriptions picked at

878
00:54:00.519 --> 00:54:03.800
<v Speaker 1>him as dirty, with long hair and a wild demeanor.

879
00:54:04.599 --> 00:54:07.480
<v Speaker 1>Loc was claimed he would appear at the edges of

880
00:54:07.519 --> 00:54:11.199
<v Speaker 1>the swamp, often at dusk, frightening those who ventured too close.

881
00:54:14.480 --> 00:54:19.119
<v Speaker 1>He lurked mysteriously in the shadows after you know, after that.

882
00:54:19.159 --> 00:54:24.920
<v Speaker 11>Great Dismal Swamp, some war soldiers that marched in there

883
00:54:24.920 --> 00:54:28.360
<v Speaker 11>and never came back out. And Cisco's got some stories

884
00:54:28.400 --> 00:54:33.559
<v Speaker 11>about that place that she'd encountered going do there. I

885
00:54:33.599 --> 00:54:36.760
<v Speaker 11>think that's where she saw her baby Bigfoot too, was

886
00:54:37.119 --> 00:54:40.880
<v Speaker 11>near the Great Dismal Swamp and where something crawled out

887
00:54:40.920 --> 00:54:42.639
<v Speaker 11>the swamp and got under their car.

888
00:54:44.400 --> 00:54:47.880
<v Speaker 1>I'm going to I'm going to talk about this one while,

889
00:54:48.199 --> 00:54:50.800
<v Speaker 1>and then I'll sort my stuff out while you share

890
00:54:50.840 --> 00:54:53.280
<v Speaker 1>what I've got to work some stuff off here so

891
00:54:53.320 --> 00:54:56.360
<v Speaker 1>we don't repeat it again here. The Beast of Bald Mountain,

892
00:54:56.360 --> 00:55:00.760
<v Speaker 1>North Carolina. In the nineteen seventies, reas Dance near Bald

893
00:55:00.800 --> 00:55:03.800
<v Speaker 1>Mountain reported sightings of a large, hairy creature that would

894
00:55:03.840 --> 00:55:07.320
<v Speaker 1>run the forest that night. Descriptions included glowing eyes and

895
00:55:07.360 --> 00:55:13.840
<v Speaker 1>a powerful, powerful build, often accompanied by unsettling groulse. Locals

896
00:55:13.840 --> 00:55:17.199
<v Speaker 1>claimed it would steal live stock and leave behind large footprints,

897
00:55:17.239 --> 00:55:21.840
<v Speaker 1>igniting a wave of fear and fascination in the community,

898
00:55:22.440 --> 00:55:27.320
<v Speaker 1>and The tales of the Beasts of Bod Mountain reflect

899
00:55:27.400 --> 00:55:30.239
<v Speaker 1>region's deep connection to its wilderness and mists that arise

900
00:55:30.280 --> 00:55:31.480
<v Speaker 1>from encounters with the.

901
00:55:31.440 --> 00:55:34.760
<v Speaker 11>Unknown spooky stuff.

902
00:55:35.519 --> 00:55:39.679
<v Speaker 1>Mm hmm, I mean that one big garden crowd.

903
00:55:40.239 --> 00:55:42.320
<v Speaker 11>You don't hear them going after capitalists so much. I

904
00:55:42.320 --> 00:55:44.320
<v Speaker 11>wonder if that was just you know, the thing back then,

905
00:55:44.920 --> 00:55:46.880
<v Speaker 11>or if you just don't hear about it nowadays. I

906
00:55:46.880 --> 00:55:48.920
<v Speaker 11>mean people still have cows and stuff. You think if

907
00:55:48.960 --> 00:55:53.320
<v Speaker 11>they ever stolen eight cows or any of livestock, they

908
00:55:53.360 --> 00:55:53.920
<v Speaker 11>still would.

909
00:55:55.480 --> 00:55:58.719
<v Speaker 1>I don't really hear about a lot of livestock. I

910
00:55:58.800 --> 00:56:04.119
<v Speaker 1>do hear. There's a guy I'll watch on YouTube people

911
00:56:04.159 --> 00:56:14.360
<v Speaker 1>send in their bigfoot savvey sasquatch buttings, encounters that one

912
00:56:14.480 --> 00:56:18.760
<v Speaker 1>was a few of the random things that's considered we will,

913
00:56:18.840 --> 00:56:23.679
<v Speaker 1>let's say, or cryptid or UFO. But he reads their

914
00:56:23.719 --> 00:56:25.800
<v Speaker 1>emails and stuff, and I hear a lot of people

915
00:56:25.880 --> 00:56:35.039
<v Speaker 1>still claiming that their chickens will be taken. Another YouTuber claimed,

916
00:56:35.199 --> 00:56:39.639
<v Speaker 1>I think it was like thirteen hogs were killed over

917
00:56:39.639 --> 00:56:42.840
<v Speaker 1>a period of a week or two. Something just slaughtered

918
00:56:42.920 --> 00:56:45.039
<v Speaker 1>every one of them, and I think some of them

919
00:56:45.039 --> 00:56:50.039
<v Speaker 1>were missing. You know, they've been a bad pun here.

920
00:56:50.119 --> 00:56:52.119
<v Speaker 1>But I guess if it was Bigfoot, they were living

921
00:56:52.119 --> 00:56:52.880
<v Speaker 1>a high the hog.

922
00:56:55.519 --> 00:57:00.960
<v Speaker 11>Yeah, a kid. Something was killing their chickens and it

923
00:57:01.000 --> 00:57:05.960
<v Speaker 11>would uh uh he said, almost looked like your typical

924
00:57:06.079 --> 00:57:09.039
<v Speaker 11>vampire bite. They would have two uh thang marks, but

925
00:57:09.079 --> 00:57:10.599
<v Speaker 11>it wasn't in its neck but in the top of

926
00:57:10.639 --> 00:57:13.719
<v Speaker 11>its head, and they'd be drained of blood. So something

927
00:57:13.880 --> 00:57:16.800
<v Speaker 11>was sucking the blood out of their chickens. Instead of

928
00:57:16.800 --> 00:57:19.039
<v Speaker 11>a super cabra with a goat sucker. I guess they

929
00:57:19.039 --> 00:57:24.880
<v Speaker 11>had a chicken sucker, a polo cabrao cabra. But they

930
00:57:24.920 --> 00:57:27.639
<v Speaker 11>said they killed the skunk not too long after this

931
00:57:27.760 --> 00:57:31.760
<v Speaker 11>start happening, and the chickens stopped being found with all

932
00:57:31.800 --> 00:57:33.800
<v Speaker 11>the blood during that of them. But I never heard

933
00:57:33.800 --> 00:57:36.360
<v Speaker 11>of a skunk doing anything like that, but they that's

934
00:57:36.360 --> 00:57:40.039
<v Speaker 11>what they marked it up to. Strange.

935
00:57:40.920 --> 00:57:44.280
<v Speaker 1>Well, that's just another bad pun here. That's just foul

936
00:57:44.360 --> 00:57:48.679
<v Speaker 1>all the way around. That skunk would.

937
00:57:48.519 --> 00:57:52.039
<v Speaker 11>Have a foul odor and then chicken barnyard foul. Ye,

938
00:57:54.039 --> 00:57:55.199
<v Speaker 11>I've got another one.

939
00:57:55.039 --> 00:57:57.559
<v Speaker 1>Here, totally funny. I'm just I'm just silly.

940
00:57:59.519 --> 00:58:04.639
<v Speaker 11>Park. We've got the wild Man of the Wisconsin Woods.

941
00:58:05.800 --> 00:58:09.360
<v Speaker 11>In the late eighteen, hundreds of newspapers in Wisconsin reported

942
00:58:09.400 --> 00:58:11.960
<v Speaker 11>a series of encounters with the wild men, described as

943
00:58:11.960 --> 00:58:15.679
<v Speaker 11>being over seven feet tall, covered in hair, and possessing

944
00:58:15.719 --> 00:58:19.559
<v Speaker 11>incredible strengths. He was often blamed here you go, missing livestock,

945
00:58:20.039 --> 00:58:22.960
<v Speaker 11>strange noises in the night, and some even claimed he

946
00:58:23.039 --> 00:58:26.119
<v Speaker 11>could mimic human speech. Now, I've heard that that there's

947
00:58:26.159 --> 00:58:29.599
<v Speaker 11>some of these sasquatch and save people that can talk.

948
00:58:29.719 --> 00:58:32.039
<v Speaker 11>Have you ever heard some of Darryl Denton's stories that

949
00:58:32.320 --> 00:58:33.519
<v Speaker 11>are feet.

950
00:58:35.760 --> 00:58:43.199
<v Speaker 1>I was reading something today or yesterday, Lakota sue, I'm

951
00:58:43.199 --> 00:58:46.719
<v Speaker 1>thinking that's the native American language he was taught as

952
00:58:46.719 --> 00:58:51.719
<v Speaker 1>a boy. Forgive me if I'm saying that wrong. That

953
00:58:51.840 --> 00:58:57.239
<v Speaker 1>he says. The family he'd befriended and stuff for four

954
00:58:57.320 --> 00:59:04.159
<v Speaker 1>years understand even understands that language. And I've heard you know,

955
00:59:04.199 --> 00:59:08.039
<v Speaker 1>of course, everybody's heard of mine speak. The typical silence

956
00:59:08.039 --> 00:59:12.119
<v Speaker 1>in the woods. If things get silence, predators usually not

957
00:59:12.280 --> 00:59:17.920
<v Speaker 1>something's up, pray that they're predator around you, not the predator,

958
00:59:17.960 --> 00:59:20.440
<v Speaker 1>but the predator is around, and the praise laying low.

959
00:59:20.519 --> 00:59:27.639
<v Speaker 1>And but now sometimes birds will act up to alert

960
00:59:27.760 --> 00:59:34.719
<v Speaker 1>others that there's something around. And then the smell, the

961
00:59:34.760 --> 00:59:38.960
<v Speaker 1>fast smells that come with the territory. Now some people

962
00:59:39.000 --> 00:59:44.159
<v Speaker 1>claim to have seen things that they didn't counter or

963
00:59:44.199 --> 00:59:48.440
<v Speaker 1>experience any smell mine speak, or any silence of the woods,

964
00:59:48.480 --> 00:59:57.599
<v Speaker 1>but just had a visual and nothing else. But now

965
00:59:57.760 --> 01:00:01.719
<v Speaker 1>a lot of people say that they even hunters the

966
01:00:01.760 --> 01:00:06.800
<v Speaker 1>whole shebang, you know, all that all the latter smells.

967
01:00:06.679 --> 01:00:11.880
<v Speaker 11>Yeah, swoops, hollers. Another one there in pentrist County, there

968
01:00:11.880 --> 01:00:13.440
<v Speaker 11>was a guy that had cut his leg with a

969
01:00:13.559 --> 01:00:16.920
<v Speaker 11>chainsaw pretty bad, and they called an ambulance for him.

970
01:00:17.199 --> 01:00:20.480
<v Speaker 11>He lived on a farm like way off in one direction. Well,

971
01:00:20.559 --> 01:00:23.400
<v Speaker 11>when the ambulance came up that old gravel road, the

972
01:00:23.440 --> 01:00:26.000
<v Speaker 11>guy that lived on the other side of his farm,

973
01:00:26.599 --> 01:00:29.000
<v Speaker 11>on the other side of him, out in the woods,

974
01:00:29.280 --> 01:00:33.280
<v Speaker 11>there was something started hollering back, kind of mocking or

975
01:00:33.320 --> 01:00:35.719
<v Speaker 11>mimicking that ambulance. But he said it was an animal

976
01:00:36.119 --> 01:00:38.400
<v Speaker 11>making that sound. So that sounds like a big foot

977
01:00:38.519 --> 01:00:38.920
<v Speaker 11>or something.

978
01:00:41.119 --> 01:00:46.559
<v Speaker 1>I've heard stories where they mimic birds, and what the

979
01:00:46.599 --> 01:00:50.000
<v Speaker 1>odd thing was that stuck out I think, I don't

980
01:00:50.039 --> 01:00:53.039
<v Speaker 1>know if this is one of Scott Carpenters stories, or

981
01:00:53.480 --> 01:00:56.519
<v Speaker 1>if it was somebody relating a story to him and

982
01:00:56.559 --> 01:01:02.960
<v Speaker 1>he was telling it. But the odd thing was they

983
01:01:03.000 --> 01:01:05.440
<v Speaker 1>recognized the type of bird or something and they're like,

984
01:01:05.440 --> 01:01:10.119
<v Speaker 1>wait a minute, it's dark. Yeah, and it does sound

985
01:01:10.199 --> 01:01:13.599
<v Speaker 1>kind of funny. So they suspected that something was out

986
01:01:13.599 --> 01:01:20.679
<v Speaker 1>there mimicking this bird and he or if it was

987
01:01:20.760 --> 01:01:21.119
<v Speaker 1>when in.

988
01:01:21.079 --> 01:01:24.960
<v Speaker 11>The house people of voices that you would know. I

989
01:01:25.119 --> 01:01:28.920
<v Speaker 11>heard stories of people hearing voices calling to him from

990
01:01:28.920 --> 01:01:32.280
<v Speaker 11>in the woods or out of caves. Even that sounded

991
01:01:32.320 --> 01:01:34.800
<v Speaker 11>like either somebody they knew, a family member that has

992
01:01:34.840 --> 01:01:38.039
<v Speaker 11>passed on, And one guy even heard himself calling to

993
01:01:38.079 --> 01:01:40.239
<v Speaker 11>himself to come into the cave. If I hear any

994
01:01:40.320 --> 01:01:42.159
<v Speaker 11>voice trying to get me to come in a cave,

995
01:01:42.199 --> 01:01:43.599
<v Speaker 11>I'm running the other direction.

996
01:01:43.920 --> 01:01:46.760
<v Speaker 1>That's something that could be almost like a doppelganger or

997
01:01:47.880 --> 01:01:53.639
<v Speaker 1>m sounds like you or something. Hey. There's also claims

998
01:01:53.639 --> 01:01:56.239
<v Speaker 1>of baby crowds too. They try to lure They think

999
01:01:56.239 --> 01:01:57.800
<v Speaker 1>women are trying to be lured in or.

1000
01:01:57.760 --> 01:02:02.360
<v Speaker 11>Something of their Yeah, I know, that's just human nature.

1001
01:02:02.400 --> 01:02:04.519
<v Speaker 11>You hear a baby cry in distress, you want to

1002
01:02:04.519 --> 01:02:06.119
<v Speaker 11>go see if you can help it, or something that

1003
01:02:06.599 --> 01:02:09.679
<v Speaker 11>something luring you to your doom, has that knowledge. I

1004
01:02:09.760 --> 01:02:13.400
<v Speaker 11>found another one here. There are not wild men, but

1005
01:02:13.440 --> 01:02:15.440
<v Speaker 11>it's just it's strange, and I'd like to mention it

1006
01:02:15.480 --> 01:02:17.760
<v Speaker 11>since we're talking about the Appalachian Mountains and some of

1007
01:02:17.800 --> 01:02:22.360
<v Speaker 11>this the mountain devils of North Carolina. Now, these creatures

1008
01:02:22.480 --> 01:02:25.239
<v Speaker 11>said in habits of the Appalachian Mountains are the cry

1009
01:02:25.440 --> 01:02:30.000
<v Speaker 11>described as small, hairy humanoids with glowing red eyes. They're

1010
01:02:30.039 --> 01:02:33.880
<v Speaker 11>often blame for unexplained noises, missing objects, and a general

1011
01:02:33.920 --> 01:02:36.639
<v Speaker 11>sense of unease in the mountains. Some believe they are

1012
01:02:36.679 --> 01:02:41.079
<v Speaker 11>related to Cherokee legends of mischievous little people. Mischievous little people.

1013
01:02:41.800 --> 01:02:44.199
<v Speaker 11>So that's that's kind of like mini feet or something.

1014
01:02:44.239 --> 01:02:50.000
<v Speaker 11>There those tiny hairy humanoids who glowing red eyes. It's

1015
01:02:50.079 --> 01:02:53.519
<v Speaker 11>not it's not a human. I'm sorry.

1016
01:02:54.320 --> 01:02:59.800
<v Speaker 1>Yeah, there's a hermit of Harlan County in Kentucky. In

1017
01:02:59.840 --> 01:03:02.440
<v Speaker 1>the eighties, reports merged of a hermit living in the

1018
01:03:02.440 --> 01:03:05.760
<v Speaker 1>woods of Harlan County. Described as a man with long

1019
01:03:05.800 --> 01:03:08.360
<v Speaker 1>a long beard and tightltered clothing. He was said to

1020
01:03:08.519 --> 01:03:12.079
<v Speaker 1>live in a makeshift shelter and scavenge for food. Witnesses

1021
01:03:12.079 --> 01:03:14.519
<v Speaker 1>claimed to see him from a distance, often at twilight,

1022
01:03:15.360 --> 01:03:22.199
<v Speaker 1>and some recounted eriie encounters where he would watch them silently. So, yeah,

1023
01:03:22.280 --> 01:03:26.079
<v Speaker 1>just some some man just sitting up there. Yeah, another

1024
01:03:26.119 --> 01:03:26.920
<v Speaker 1>peeping tom.

1025
01:03:27.440 --> 01:03:30.880
<v Speaker 11>Something like that. We in friends took the guy to

1026
01:03:30.960 --> 01:03:33.360
<v Speaker 11>worked with had a four whole drive pickup truck and

1027
01:03:33.400 --> 01:03:35.320
<v Speaker 11>we took it up a power cut, you know, just

1028
01:03:35.480 --> 01:03:38.559
<v Speaker 11>there wasn't even a road there is even less than

1029
01:03:38.559 --> 01:03:40.280
<v Speaker 11>like a logging road or something. It was just where

1030
01:03:40.320 --> 01:03:43.239
<v Speaker 11>they had cut through the brush to build these high tension,

1031
01:03:43.599 --> 01:03:47.079
<v Speaker 11>high power lines. And we drove way way way, way,

1032
01:03:47.079 --> 01:03:49.280
<v Speaker 11>way way, back out in the woods and just parked

1033
01:03:49.280 --> 01:03:52.559
<v Speaker 11>out there, and off in the distance just you know,

1034
01:03:52.639 --> 01:03:57.119
<v Speaker 11>maybe twenty five thirty feet away, saw the glow of

1035
01:03:57.159 --> 01:03:59.679
<v Speaker 11>a cigarette and there was I mean, we were miles

1036
01:03:59.719 --> 01:04:02.639
<v Speaker 11>and miles miles from civilization. So we turned around and

1037
01:04:02.679 --> 01:04:05.679
<v Speaker 11>got out of there. But they weren't supposed to be

1038
01:04:05.679 --> 01:04:07.639
<v Speaker 11>We weren't supposed to be up there. Somebody up there

1039
01:04:07.639 --> 01:04:10.119
<v Speaker 11>smoking a cigarette. We didn't want to catch us up

1040
01:04:10.119 --> 01:04:13.400
<v Speaker 11>there and murder us or something. So there's some starnge

1041
01:04:13.400 --> 01:04:15.599
<v Speaker 11>things out there. And you've heard my story about the

1042
01:04:15.599 --> 01:04:19.679
<v Speaker 11>time I was walking home Halloween night, for instance, smart

1043
01:04:19.760 --> 01:04:22.519
<v Speaker 11>glowing cigarette coming down the road, and I thought it

1044
01:04:22.559 --> 01:04:25.440
<v Speaker 11>was oh, that somebody smoking a cigarette. But then when

1045
01:04:25.440 --> 01:04:27.880
<v Speaker 11>it got up to me, I could just see the cigarette.

1046
01:04:27.880 --> 01:04:30.079
<v Speaker 11>There was nobody. There wasn't even a shadow or ghost

1047
01:04:30.159 --> 01:04:33.199
<v Speaker 11>or anything. Just a lit cigarette went right by me

1048
01:04:33.239 --> 01:04:35.519
<v Speaker 11>and went on down the road. I watched it go outside.

1049
01:04:35.960 --> 01:04:38.960
<v Speaker 11>Now that road dead ended used to dead end into

1050
01:04:38.960 --> 01:04:41.199
<v Speaker 11>the river until they backed up. The river may melt

1051
01:04:41.239 --> 01:04:43.800
<v Speaker 11>me all lake, but a lot of people had drowned

1052
01:04:44.199 --> 01:04:47.400
<v Speaker 11>in that body of water. Something as a ghost and

1053
01:04:47.480 --> 01:04:50.360
<v Speaker 11>somebody came back for one more cigarette on Halloween night,

1054
01:04:51.159 --> 01:04:53.519
<v Speaker 11>but I never forget that. That scared the but Jesus

1055
01:04:53.599 --> 01:04:54.960
<v Speaker 11>out of it. I ran the rest of the way

1056
01:04:55.000 --> 01:05:01.760
<v Speaker 11>home after the pair of parousis broke. Well, let's take

1057
01:05:01.880 --> 01:05:03.760
<v Speaker 11>a little break here. I've got to play a commercial

1058
01:05:04.119 --> 01:05:06.400
<v Speaker 11>and then we'll hear a little bit of music from

1059
01:05:06.519 --> 01:05:10.480
<v Speaker 11>Lee G and we'll be back in about five minutes.

1060
01:05:10.480 --> 01:05:16.159
<v Speaker 12>Stick around, everybody, Attention all ground zero fans. Aftermath dot

1061
01:05:16.199 --> 01:05:19.679
<v Speaker 12>Media is celebrating our four year anniversary with a spectacular

1062
01:05:19.719 --> 01:05:22.280
<v Speaker 12>deal just for you. For a limited time, you can

1063
01:05:22.320 --> 01:05:26.320
<v Speaker 12>get an Aftermath Premium yearly subscription for only seventy nine dollars.

1064
01:05:26.800 --> 01:05:29.760
<v Speaker 12>That's right, just seventy nine dollars for a full year

1065
01:05:29.760 --> 01:05:34.480
<v Speaker 12>of exclusive content, ad free listening and premium features. Dive

1066
01:05:34.519 --> 01:05:38.159
<v Speaker 12>into a world of incredible stories, top tier journalism, and

1067
01:05:38.199 --> 01:05:41.119
<v Speaker 12>the best in entertainment. Whether you're a longtime listener or

1068
01:05:41.199 --> 01:05:43.679
<v Speaker 12>new to ground Zero, this is the perfect time to

1069
01:05:43.760 --> 01:05:46.920
<v Speaker 12>join the Aftermath family. Don't miss out on this amazing

1070
01:05:46.920 --> 01:05:51.000
<v Speaker 12>anniversary special. Visit aftermath dot Media today and sign up

1071
01:05:51.000 --> 01:05:55.039
<v Speaker 12>for your Aftermath Premium yearly subscription at just seventy nine dollars.

1072
01:05:55.320 --> 01:05:58.280
<v Speaker 12>But hurry, this offer won't last long. Celebrate with us

1073
01:05:58.280 --> 01:06:02.440
<v Speaker 12>and elevate your media experience to the next level. Aftermath

1074
01:06:02.480 --> 01:06:06.360
<v Speaker 12>dot media the ultimate resource for parapolitical and paranormal fans.

1075
01:06:06.760 --> 01:06:10.519
<v Speaker 12>Visit aftermath dot media and subscribe today. That's aftermath dot

1076
01:06:10.599 --> 01:06:46.440
<v Speaker 12>media will.

1077
01:06:47.280 --> 01:06:51.480
<v Speaker 7>Be to be upset with some world.

1078
01:06:54.360 --> 01:07:04.519
<v Speaker 13>Yeah, oneful, oh the one mistake.

1079
01:07:07.400 --> 01:07:10.800
<v Speaker 1>One mistake isn't much to make.

1080
01:07:11.079 --> 01:07:12.800
<v Speaker 2>It's one mistake.

1081
01:07:14.920 --> 01:07:18.960
<v Speaker 8>And Joe Sabby nor Sy Sabby.

1082
01:07:19.400 --> 01:07:24.440
<v Speaker 1>But it's just the cloud the b.

1083
01:07:26.079 --> 01:07:33.320
<v Speaker 7>Story. Some day the cloud will break so that the sun.

1084
01:07:34.719 --> 01:07:50.280
<v Speaker 14>Slave it some food to be up with, some word.

1085
01:07:53.239 --> 01:08:02.239
<v Speaker 7>Shameful, the god the dark he did. Oh that's one a.

1086
01:08:02.559 --> 01:08:11.880
<v Speaker 14>Steak unsteaking card of But you may come this stage.

1087
01:08:13.320 --> 01:08:20.199
<v Speaker 7>Now you blow the way the change its charge. Do

1088
01:08:20.479 --> 01:08:33.560
<v Speaker 7>come stop something track way so that decern can shine.

1089
01:09:15.680 --> 01:09:16.920
<v Speaker 7>Oh well it's not.

1090
01:09:19.319 --> 01:09:21.560
<v Speaker 2>Too for game up for.

1091
01:09:24.600 --> 01:09:30.359
<v Speaker 7>You're not day. Don't forget that full game.

1092
01:09:32.560 --> 01:09:35.680
<v Speaker 2>Sweet make mistakes.

1093
01:09:37.359 --> 01:09:38.000
<v Speaker 7>Mistakes.

1094
01:09:38.079 --> 01:09:40.520
<v Speaker 11>We never read to.

1095
01:09:40.760 --> 01:09:52.079
<v Speaker 7>Make a lot to fa full game. The sea your

1096
01:09:52.359 --> 01:10:05.319
<v Speaker 7>coup so thing railway so that had the sun can shine,

1097
01:10:06.479 --> 01:10:17.439
<v Speaker 7>it's chalice. There came before song something a child roll by.

1098
01:10:17.840 --> 01:10:25.760
<v Speaker 15>You see that at the sun cast shine, it's choice there.

1099
01:10:25.720 --> 01:10:30.039
<v Speaker 7>Cam star.

1100
01:10:31.560 --> 01:10:40.239
<v Speaker 15>Something chilping way, so that the sun cat show it's

1101
01:10:40.439 --> 01:10:42.960
<v Speaker 15>consist there come.

1102
01:13:04.439 --> 01:14:12.279
<v Speaker 1>Now now now no.

1103
01:15:00.880 --> 01:15:43.159
<v Speaker 11>Hm, and we're back. That was lee, Gia do well

1104
01:15:43.199 --> 01:15:45.800
<v Speaker 11>shot there first you heard a call before the storm

1105
01:15:46.239 --> 01:15:49.479
<v Speaker 11>and the last one was shutters used with lee of

1106
01:15:49.960 --> 01:15:53.119
<v Speaker 11>leg of first four audios kind permission check came out.

1107
01:15:53.199 --> 01:15:55.439
<v Speaker 11>He's live three nights a week on the First four

1108
01:15:55.439 --> 01:15:59.960
<v Speaker 11>Audio on YouTube Tuesday nights, Thursday nights and Saturday night.

1109
01:16:00.960 --> 01:16:02.159
<v Speaker 11>So Cathedra, where where are we?

1110
01:16:06.159 --> 01:16:06.439
<v Speaker 7>Mm?

1111
01:16:06.680 --> 01:16:09.920
<v Speaker 1>There was one I was going to touch based on

1112
01:16:10.119 --> 01:16:11.600
<v Speaker 1>let me see if I can get right back to

1113
01:16:11.720 --> 01:16:12.239
<v Speaker 1>that real quick.

1114
01:16:18.279 --> 01:16:20.760
<v Speaker 11>All right, need a minute, I can go with another one.

1115
01:16:20.880 --> 01:16:24.239
<v Speaker 11>Or if you've got that one and I've got a

1116
01:16:24.279 --> 01:16:28.680
<v Speaker 11>short one here. There weren't many wild women, but here's

1117
01:16:28.680 --> 01:16:32.600
<v Speaker 11>another one, The Old White Woman of the Ozarks. This legend,

1118
01:16:32.720 --> 01:16:35.880
<v Speaker 11>originating in the Ozark Mountains, tells of a wild woman

1119
01:16:36.039 --> 01:16:39.279
<v Speaker 11>with long flowing white hair who roams the hills. Some

1120
01:16:39.479 --> 01:16:42.720
<v Speaker 11>say she's a ghost, others a witch, and still others

1121
01:16:42.800 --> 01:16:45.840
<v Speaker 11>believe she's a faero human who were treated into the wilderness.

1122
01:16:46.279 --> 01:16:50.439
<v Speaker 11>She's often blamed for strange occurrences and unsettling encounters in

1123
01:16:50.520 --> 01:16:53.520
<v Speaker 11>the Ozarks. That doesn't go into any detail what those

1124
01:16:53.560 --> 01:16:56.640
<v Speaker 11>strange occurrences and unsettling encounters are. But yeah, if I

1125
01:16:56.720 --> 01:16:59.800
<v Speaker 11>come across a white haired old woman in the woods,

1126
01:17:00.000 --> 01:17:01.520
<v Speaker 11>you know I'm going to get out of there.

1127
01:17:06.520 --> 01:17:10.760
<v Speaker 1>I do have one about a feral child. Okay, In

1128
01:17:11.239 --> 01:17:15.760
<v Speaker 1>West Virginia in the nineteen seventies, a boy was found

1129
01:17:15.840 --> 01:17:19.439
<v Speaker 1>living in the woods of West Virginia, reportedly having lived

1130
01:17:19.479 --> 01:17:23.760
<v Speaker 1>alone for several years. Described as wild and unkempt, he

1131
01:17:23.920 --> 01:17:27.319
<v Speaker 1>was said to exhibit animal like behaviors, such as foraging

1132
01:17:27.439 --> 01:17:32.880
<v Speaker 1>and communicating through grunts. His discovery raised questions about humans

1133
01:17:33.119 --> 01:17:41.000
<v Speaker 1>adaptability and the boundaries of civilization. Kind of reminds me

1134
01:17:41.039 --> 01:17:43.399
<v Speaker 1>of she begin to folk glorified men.

1135
01:17:44.920 --> 01:17:48.079
<v Speaker 11>What was that saying? Kind of like Mowguli in the

1136
01:17:48.159 --> 01:17:50.640
<v Speaker 11>Jungle Book? Did you think about that? It was a

1137
01:17:50.760 --> 01:17:53.560
<v Speaker 11>child that had been living in the woods. Did he

1138
01:17:53.640 --> 01:17:54.439
<v Speaker 11>forge for food?

1139
01:17:54.520 --> 01:17:54.680
<v Speaker 5>You know?

1140
01:17:54.800 --> 01:17:57.560
<v Speaker 11>How did he feed himself? And all that? So many

1141
01:17:57.680 --> 01:17:58.960
<v Speaker 11>unanswered questions.

1142
01:17:58.640 --> 01:18:07.039
<v Speaker 1>There out there for several years it appeared I'm camped

1143
01:18:07.199 --> 01:18:13.920
<v Speaker 1>forging for food and good grunting for communication. So I

1144
01:18:13.960 --> 01:18:14.720
<v Speaker 1>don't know how he.

1145
01:18:15.000 --> 01:18:18.039
<v Speaker 11>Was, but sure he's a pharok children similar to that

1146
01:18:18.960 --> 01:18:24.520
<v Speaker 11>now Harryman of Virgos Swamp, which is in Minnesota. This

1147
01:18:24.760 --> 01:18:27.800
<v Speaker 11>legend originating from the Ojibwe people to use here we

1148
01:18:27.880 --> 01:18:30.600
<v Speaker 11>go large harry creature that was in the swamps of

1149
01:18:30.640 --> 01:18:33.920
<v Speaker 11>northern Minnesota. Harry Mann has said to be mischievous and

1150
01:18:34.119 --> 01:18:38.000
<v Speaker 11>sometimes dangerous, known for playing tricks on travelers and occasionally

1151
01:18:38.000 --> 01:18:40.840
<v Speaker 11>even attacking those who wanted too close to his territory.

1152
01:18:45.279 --> 01:18:48.720
<v Speaker 1>There is a Hermit of Blue Ridge from the nineteen forties.

1153
01:18:48.800 --> 01:18:56.239
<v Speaker 1>The story captured the imagination of locals. It is described

1154
01:18:56.319 --> 01:18:59.680
<v Speaker 1>as a gaunt's figure. He was known to scavenge for

1155
01:18:59.720 --> 01:19:03.399
<v Speaker 1>food and rarely interacted with the townsfolk. Some claimed he

1156
01:19:03.479 --> 01:19:06.720
<v Speaker 1>had chosen solitude after a tragic clause, while others believed

1157
01:19:06.760 --> 01:19:08.960
<v Speaker 1>he possessed supernatural knowledge of the woods.

1158
01:19:12.439 --> 01:19:13.039
<v Speaker 2>Where was that.

1159
01:19:14.800 --> 01:19:22.880
<v Speaker 1>Hermit of Blue Ridge from the forties Blee Ridge Mountains.

1160
01:19:24.399 --> 01:19:26.960
<v Speaker 11>We'll see what else I've got here, so I don't.

1161
01:19:28.720 --> 01:19:33.399
<v Speaker 11>From the French Canadian area, the Googu or the Gaugau

1162
01:19:33.560 --> 01:19:36.439
<v Speaker 11>g o U g o u boogeyman like figure from

1163
01:19:36.520 --> 01:19:40.359
<v Speaker 11>French Canadian folklore is often used to frighten children into behaving.

1164
01:19:41.159 --> 01:19:44.199
<v Speaker 11>The Gaugau is described as a hairy, monstrous creature that

1165
01:19:44.359 --> 01:19:48.399
<v Speaker 11>lurks in the shadows, waiting to snatch up disobedient children. Well,

1166
01:19:48.560 --> 01:19:51.239
<v Speaker 11>he's strictly not a wild man. He does share the

1167
01:19:51.279 --> 01:19:54.000
<v Speaker 11>element of the uncanny and a fear of the untamed.

1168
01:20:00.119 --> 01:20:04.359
<v Speaker 1>I have another one here, the green Man of Clarksburg,

1169
01:20:05.039 --> 01:20:08.399
<v Speaker 1>again from West Virginia. All right, that states like Tennessee,

1170
01:20:08.520 --> 01:20:13.359
<v Speaker 1>they have it all just about. In the nineteen sixties,

1171
01:20:13.439 --> 01:20:18.399
<v Speaker 1>Clarksburg residents began reporting sightings of the green skin figure

1172
01:20:18.600 --> 01:20:22.279
<v Speaker 1>lurking in the woods, described as they disheveled and covered

1173
01:20:22.319 --> 01:20:25.439
<v Speaker 1>in what appeared to be mouse or plant material. The

1174
01:20:25.520 --> 01:20:28.760
<v Speaker 1>green Man became a figure of urban legion. People claimed

1175
01:20:28.800 --> 01:20:32.920
<v Speaker 1>he would appear near the city's outskirts, often during foggy nights.

1176
01:20:33.640 --> 01:20:37.640
<v Speaker 1>The green Man's legend reflects fears of what lies beyond

1177
01:20:38.000 --> 01:20:44.239
<v Speaker 1>civilization and the mysteries of the natural world. Never heard

1178
01:20:44.279 --> 01:20:45.520
<v Speaker 1>of that one, the green It reminds me of the

1179
01:20:45.560 --> 01:20:48.199
<v Speaker 1>swamp thing, obviously, the green Man of Clarksburg.

1180
01:20:48.479 --> 01:20:51.760
<v Speaker 11>I've heard some similar to that, but not in that area.

1181
01:20:51.960 --> 01:20:58.600
<v Speaker 11>We'll see, and it's like that whole wild man archetype.

1182
01:20:58.880 --> 01:21:02.119
<v Speaker 11>It can be a wide creatures wear walls and shape

1183
01:21:02.119 --> 01:21:07.399
<v Speaker 11>saisters to monsters, boogeymen, bigfoot, and I think a lot

1184
01:21:07.399 --> 01:21:10.600
<v Speaker 11>of that whatever figure they've seen locally. It's just a

1185
01:21:10.680 --> 01:21:15.199
<v Speaker 11>reflection of that local cultures, anxieties, beliefs, and their relationship

1186
01:21:15.359 --> 01:21:18.199
<v Speaker 11>with the natural world, and of the people who are

1187
01:21:18.239 --> 01:21:19.319
<v Speaker 11>telling the stories there.

1188
01:21:22.279 --> 01:21:26.439
<v Speaker 1>Now, this one is very similar to when I read

1189
01:21:26.439 --> 01:21:28.800
<v Speaker 1>a few minutes ago. I don't think I read this

1190
01:21:29.000 --> 01:21:33.600
<v Speaker 1>one though, The wild Man of Jackson County, West Virginia

1191
01:21:33.720 --> 01:21:38.239
<v Speaker 1>from nineteen seventy five. And if I have read this one,

1192
01:21:38.239 --> 01:21:40.359
<v Speaker 1>I'm sorry. I've been trying to mark them office ago,

1193
01:21:40.920 --> 01:21:45.159
<v Speaker 1>but I may have forgot one or two. He's reported

1194
01:21:45.279 --> 01:21:48.600
<v Speaker 1>seeing reports of seeing a wild man living on the

1195
01:21:48.640 --> 01:21:54.399
<v Speaker 1>outskirts of properties. The man's was ascribed as scruffy, wild hair,

1196
01:21:55.439 --> 01:21:58.720
<v Speaker 1>clothes made of animal skins. Witnesses claimed he would rummage

1197
01:21:58.760 --> 01:22:01.840
<v Speaker 1>through their garbage and vanished into the woods before anyone

1198
01:22:01.880 --> 01:22:09.399
<v Speaker 1>could approach. Uh, the wild Man of Jackson County, West Virginia.

1199
01:22:11.960 --> 01:22:14.960
<v Speaker 1>I've read one a few minutes ago that was very similar.

1200
01:22:16.600 --> 01:22:23.680
<v Speaker 11>Approve Virginia and Virginia and Kentucky, tennessee occasionally here else.

1201
01:22:25.039 --> 01:22:26.880
<v Speaker 1>Yeah, like a cluster of them. And then you get

1202
01:22:27.520 --> 01:22:34.159
<v Speaker 1>good report from DESI there's Pennsylvania. We've all heard the monster.

1203
01:22:35.399 --> 01:22:39.600
<v Speaker 11>This one is a it's not necessarily a wild Man,

1204
01:22:39.680 --> 01:22:44.560
<v Speaker 11>but similar it's the Renovo Wolfman from Pennsylvania. That legend

1205
01:22:44.760 --> 01:22:48.000
<v Speaker 11>originated in the late eighteen hundreds and it tells of

1206
01:22:48.079 --> 01:22:52.039
<v Speaker 11>a wolf like creature that terrorized the town of Renovo, Pennsylvania.

1207
01:22:52.760 --> 01:22:55.800
<v Speaker 11>This wolf man was described here we go again, a large,

1208
01:22:55.840 --> 01:22:59.399
<v Speaker 11>hairy humanoid with glowing red eyes and a terrifying howl.

1209
01:23:00.000 --> 01:23:02.960
<v Speaker 11>I believe it was a werewolf. Well, others thought it

1210
01:23:03.079 --> 01:23:06.960
<v Speaker 11>was some type of unknown primate. And then there's other

1211
01:23:07.039 --> 01:23:09.199
<v Speaker 11>creatures out here. And we talked about the folk monster,

1212
01:23:09.359 --> 01:23:12.399
<v Speaker 11>which also known as the Boggy Creek Monster, you know,

1213
01:23:12.600 --> 01:23:17.880
<v Speaker 11>the type of Bigfoot, famous cryptid film in the seventies

1214
01:23:17.920 --> 01:23:22.600
<v Speaker 11>and low budget horror legend of Boggy Creek Loveland frog Man.

1215
01:23:22.760 --> 01:23:26.640
<v Speaker 11>So it's there's all kinds of Cisco says, there's all

1216
01:23:26.720 --> 01:23:31.840
<v Speaker 11>kinds of crap out there. Oh yeah, dober demon, I

1217
01:23:32.199 --> 01:23:35.520
<v Speaker 11>come across the Wampas Cat. That's which we talked about earlier.

1218
01:23:35.880 --> 01:23:37.319
<v Speaker 11>I had that in my notes here too.

1219
01:23:38.079 --> 01:23:40.600
<v Speaker 1>How about the Beast of Big Sandy, of the Big

1220
01:23:40.720 --> 01:23:46.640
<v Speaker 1>Sandy West Virginia and Kentucky borders Big.

1221
01:23:46.560 --> 01:23:49.079
<v Speaker 11>Sandy and Kentucky. Let's hear about that one. I'm not

1222
01:23:49.159 --> 01:23:50.000
<v Speaker 11>familiar with that one.

1223
01:23:51.520 --> 01:23:54.600
<v Speaker 1>During the nineteen fifties, residence near the Big Sandy River

1224
01:23:54.760 --> 01:23:57.239
<v Speaker 1>reported sightings of a large, hairy creature that seemed to

1225
01:23:57.319 --> 01:23:59.880
<v Speaker 1>run the area, described as having a het of a

1226
01:24:00.039 --> 01:24:02.840
<v Speaker 1>for seven feet. It was said to have a deep

1227
01:24:03.000 --> 01:24:08.319
<v Speaker 1>guttural sound or groul and sounds. Farmers reported missing livestock

1228
01:24:09.000 --> 01:24:13.399
<v Speaker 1>and strange footprints near their barns, leading to community panic.

1229
01:24:14.079 --> 01:24:20.359
<v Speaker 1>The showcases legends how legends can arise from real events.

1230
01:24:20.560 --> 01:24:24.840
<v Speaker 1>So you know what in all legends or fable, you know,

1231
01:24:25.119 --> 01:24:27.640
<v Speaker 1>there's usually some basis of truth.

1232
01:24:27.840 --> 01:24:30.960
<v Speaker 11>So yeah, I think there's a nugget of truth in there.

1233
01:24:31.159 --> 01:24:33.359
<v Speaker 11>It's kind of like remember in school when you played

1234
01:24:33.359 --> 01:24:37.439
<v Speaker 11>the telephone game. One person starts whispers to the person

1235
01:24:37.520 --> 01:24:39.079
<v Speaker 11>next to them, it's passed all along.

1236
01:24:39.479 --> 01:24:41.479
<v Speaker 1>Yeah, you get to the last kid to get to

1237
01:24:41.479 --> 01:24:41.760
<v Speaker 1>the end.

1238
01:24:41.880 --> 01:24:45.560
<v Speaker 11>Totally different story, but I think that's what happens. Because

1239
01:24:47.159 --> 01:24:49.600
<v Speaker 11>my mom grew up around the Caves Cobert and the Smokies.

1240
01:24:50.079 --> 01:24:52.600
<v Speaker 11>My dad grew up on the Cumberland Platau in Middle Tennessee,

1241
01:24:52.800 --> 01:24:56.319
<v Speaker 11>ventest County, Jamestown, that area that he would talk about

1242
01:24:56.359 --> 01:24:58.920
<v Speaker 11>here in some of the same stories that my mom

1243
01:24:59.000 --> 01:25:01.880
<v Speaker 11>heard growing up, and he was six years older than her,

1244
01:25:02.439 --> 01:25:05.760
<v Speaker 11>but in that area, and then you know, shit heard

1245
01:25:05.800 --> 01:25:08.319
<v Speaker 11>it in that area. So I think people when they

1246
01:25:08.399 --> 01:25:11.199
<v Speaker 11>repeat those stories, tell those tall tales and legends and stuff,

1247
01:25:11.720 --> 01:25:14.640
<v Speaker 11>if they don't know where it is, or rather than

1248
01:25:14.720 --> 01:25:16.560
<v Speaker 11>have to explain to the person they're telling me to,

1249
01:25:16.960 --> 01:25:18.199
<v Speaker 11>oh you know, you go over here and you go

1250
01:25:18.279 --> 01:25:21.800
<v Speaker 11>around there, they just update it with a local or

1251
01:25:21.880 --> 01:25:24.600
<v Speaker 11>you know, something local to them so people knows where

1252
01:25:24.640 --> 01:25:30.680
<v Speaker 11>it is. That's my guess on that I mentioned launch

1253
01:25:31.640 --> 01:25:35.800
<v Speaker 11>like the crying woman, there's a cry Baby bridge. There's

1254
01:25:35.880 --> 01:25:39.319
<v Speaker 11>one of those. Yeah, every little community throughout the South.

1255
01:25:40.159 --> 01:25:44.239
<v Speaker 1>Yeah, or a bridge where someone can't cross or they

1256
01:25:44.279 --> 01:25:48.600
<v Speaker 1>disappear like headlights will disappear before they cross the bridge.

1257
01:25:48.600 --> 01:25:52.039
<v Speaker 11>Or the vanishing hitchhiker type. Or I heard stories of

1258
01:25:52.119 --> 01:25:55.640
<v Speaker 11>where if you're riding a horse or motorcycle, there's certain

1259
01:25:55.680 --> 01:25:58.039
<v Speaker 11>areas where it feels like somebody gets on behind you.

1260
01:25:59.000 --> 01:26:01.840
<v Speaker 11>I wouldn't like that. There's one in Rockland Tendency called

1261
01:26:01.880 --> 01:26:05.199
<v Speaker 11>Scout Hollow for a bunch of boy scouts around and

1262
01:26:05.560 --> 01:26:09.199
<v Speaker 11>I've heard that one that if you go through there

1263
01:26:09.319 --> 01:26:14.159
<v Speaker 11>on some sort of conveyance a bike or a motorcycle

1264
01:26:14.560 --> 01:26:18.359
<v Speaker 11>or some animal that you ride it feels like something

1265
01:26:18.399 --> 01:26:20.319
<v Speaker 11>gets on behind you. That's just creepy.

1266
01:26:21.800 --> 01:26:27.880
<v Speaker 1>I've heard you recently. I believe mention Flatwood's monster because

1267
01:26:27.880 --> 01:26:32.159
<v Speaker 1>I remember I was in the chat and I remember

1268
01:26:33.039 --> 01:26:37.159
<v Speaker 1>saying how I thought maybe the guy it was like

1269
01:26:37.159 --> 01:26:39.479
<v Speaker 1>a town prankster, and I thought maybe he was behind it.

1270
01:26:39.640 --> 01:26:41.399
<v Speaker 1>But it was reported I don't think he was in

1271
01:26:41.479 --> 01:26:44.520
<v Speaker 1>the area at the time, so there went that idea.

1272
01:26:44.880 --> 01:26:46.760
<v Speaker 1>Of course he wasn't in the area at the time,

1273
01:26:47.680 --> 01:26:50.479
<v Speaker 1>but if he was a prankster, surely he would have

1274
01:26:50.479 --> 01:26:54.159
<v Speaker 1>told somebody. But that's never come out. But story has

1275
01:26:54.239 --> 01:26:58.800
<v Speaker 1>it that on September twelfth, nineteen fifty two, in flat Woods,

1276
01:26:58.840 --> 01:27:02.039
<v Speaker 1>West Virginia, a group of boys reported seeing a strange,

1277
01:27:02.560 --> 01:27:06.680
<v Speaker 1>glowing figure emerged from the woods. Witnesses descripted creature as

1278
01:27:06.800 --> 01:27:08.880
<v Speaker 1>tile with a green body and a head shaped like

1279
01:27:08.960 --> 01:27:13.840
<v Speaker 1>a spade. Witnesses claimed it emitted a foul odor and

1280
01:27:14.000 --> 01:27:18.840
<v Speaker 1>had large glowing eyes. This incident not only sparked local folklore,

1281
01:27:18.920 --> 01:27:22.560
<v Speaker 1>but also contributed to the broader discussion of UFOs and

1282
01:27:22.880 --> 01:27:26.600
<v Speaker 1>extraterrestrial life, blending supernatural with the unexplained.

1283
01:27:27.720 --> 01:27:30.239
<v Speaker 11>Yeah, I don't know what those people saw that night.

1284
01:27:30.319 --> 01:27:33.960
<v Speaker 11>But something I've had the pastors that I have out

1285
01:27:34.000 --> 01:27:35.880
<v Speaker 11>here frequently, they think it was some kind of a

1286
01:27:36.399 --> 01:27:40.640
<v Speaker 11>nepht all, an angel or a demon or something like that.

1287
01:27:40.880 --> 01:27:43.640
<v Speaker 11>But and that thing is scary looking when you see it.

1288
01:27:43.880 --> 01:27:47.239
<v Speaker 1>It looks and it was kind of roboticlock too, wouldn't

1289
01:27:47.279 --> 01:27:47.720
<v Speaker 1>it Or.

1290
01:27:48.279 --> 01:27:50.840
<v Speaker 11>Yeah, there's something about metallic having to do with it.

1291
01:27:50.920 --> 01:27:54.279
<v Speaker 11>I don't know, but it's it's like that I would

1292
01:27:54.399 --> 01:27:55.239
<v Speaker 11>soil myself.

1293
01:27:55.359 --> 01:28:03.960
<v Speaker 1>Yeah, that was like UFO a UFOs or an alien

1294
01:28:04.079 --> 01:28:08.840
<v Speaker 1>races AI robot version one point zero. I guess I'm

1295
01:28:08.880 --> 01:28:10.840
<v Speaker 1>not sure. You never know.

1296
01:28:11.800 --> 01:28:15.319
<v Speaker 11>Whatever it was, it was the depiction they drew over

1297
01:28:15.399 --> 01:28:18.920
<v Speaker 11>there was especially Friday. It did have that It's like

1298
01:28:19.000 --> 01:28:21.000
<v Speaker 11>it had the ace of Spades looking thing up behind

1299
01:28:21.079 --> 01:28:22.760
<v Speaker 11>its head. It looked like it was wearing a metallic

1300
01:28:22.920 --> 01:28:25.960
<v Speaker 11>dress or something. I don't know. I don't even want

1301
01:28:26.000 --> 01:28:32.720
<v Speaker 11>to think about it. See what else I've got here now,

1302
01:28:33.079 --> 01:28:34.880
<v Speaker 11>as long as we're covering just beasts, and you know,

1303
01:28:34.960 --> 01:28:38.119
<v Speaker 11>there's a beast of Bray Road in Wisconsin that was

1304
01:28:38.159 --> 01:28:41.920
<v Speaker 11>herst reported back in the eighties in the rural area

1305
01:28:41.920 --> 01:28:45.960
<v Speaker 11>around Elkhorn, Wisconsin, and it's often described as a large,

1306
01:28:46.199 --> 01:28:50.159
<v Speaker 11>hairy bipedal canine with glowing red eyes. Some said it's

1307
01:28:50.439 --> 01:28:53.760
<v Speaker 11>maybe a dog man, and it's been blamed again for

1308
01:28:54.359 --> 01:28:58.039
<v Speaker 11>nuvous livestock killings and terrifying passers by.

1309
01:28:58.840 --> 01:28:59.079
<v Speaker 7>Again.

1310
01:28:59.279 --> 01:29:02.319
<v Speaker 11>Some believe it's werewolf, and others suggest that may be

1311
01:29:02.479 --> 01:29:05.239
<v Speaker 11>some type of unknown cryptid like a dog man or

1312
01:29:05.279 --> 01:29:09.840
<v Speaker 11>something similar. I love the way they have the different

1313
01:29:10.039 --> 01:29:13.680
<v Speaker 11>Man's where they have the lizard Man of Skateboard Swamp.

1314
01:29:13.800 --> 01:29:19.520
<v Speaker 11>They have the Grassman in Ohio. A lot of different

1315
01:29:19.560 --> 01:29:23.560
<v Speaker 11>things like that, the frog Man, have the dover Demon

1316
01:29:23.880 --> 01:29:26.319
<v Speaker 11>up here. I don't know what. I think that was

1317
01:29:26.399 --> 01:29:32.680
<v Speaker 11>a extraterrestrial or something. He's got the Jersey levil whatever

1318
01:29:32.800 --> 01:29:35.920
<v Speaker 11>that thing was winged, biped or the horse like head,

1319
01:29:36.000 --> 01:29:37.319
<v Speaker 11>bat wings and forktail.

1320
01:29:39.359 --> 01:29:43.640
<v Speaker 1>I believe this story is from an old book, I

1321
01:29:43.720 --> 01:29:48.199
<v Speaker 1>think in nineteen fifty two, The wild Man of the Woods,

1322
01:29:52.479 --> 01:30:03.039
<v Speaker 1>the Middle Ages, Sentinels and Mythology. I believe it was.

1323
01:30:06.520 --> 01:30:09.960
<v Speaker 1>But in the eighteen hundreds there was stories of a

1324
01:30:10.039 --> 01:30:12.920
<v Speaker 1>wild man. In eighteen eighty seven, a party of gold

1325
01:30:13.000 --> 01:30:17.439
<v Speaker 1>miners traveling through the Globe Valley in Cockwell County, North Carolina,

1326
01:30:17.720 --> 01:30:20.960
<v Speaker 1>encountered what they described as a wild man. Although they

1327
01:30:21.399 --> 01:30:24.439
<v Speaker 1>although they only got within forty yards of the man.

1328
01:30:25.039 --> 01:30:30.960
<v Speaker 1>One miner claimed that his peculiar specimen of humanity appeared

1329
01:30:31.000 --> 01:30:36.239
<v Speaker 1>to be a giant six foot five sixty five with

1330
01:30:36.359 --> 01:30:37.479
<v Speaker 1>a funnel shaped head.

1331
01:30:37.840 --> 01:30:42.279
<v Speaker 11>Again, that must be what they're talking about, a cone shape.

1332
01:30:42.319 --> 01:30:45.880
<v Speaker 11>That just no. Next, I'd never heard of a funnel

1333
01:30:45.880 --> 01:30:48.279
<v Speaker 11>shaped head before that one I found. And then there

1334
01:30:48.359 --> 01:30:49.720
<v Speaker 11>you found it on something else.

1335
01:30:50.840 --> 01:30:53.920
<v Speaker 1>And this was from a party of gold miners from

1336
01:30:54.000 --> 01:30:57.800
<v Speaker 1>eighteen seventy seven. I don't think that's the same story

1337
01:30:57.920 --> 01:31:00.920
<v Speaker 1>as you were talking about. I don't believe it was.

1338
01:31:03.399 --> 01:31:05.680
<v Speaker 1>But if it was, I mean, here's some more details

1339
01:31:05.720 --> 01:31:11.920
<v Speaker 1>to go along with it. Yeah, two inch long hair

1340
01:31:12.079 --> 01:31:16.560
<v Speaker 1>covering his body. When he spotted the miners, he pounded

1341
01:31:16.680 --> 01:31:21.079
<v Speaker 1>on his chest. I just mentioned that earlier, before turning

1342
01:31:21.159 --> 01:31:23.720
<v Speaker 1>and bounding off into the woods with the speed of

1343
01:31:23.760 --> 01:31:27.680
<v Speaker 1>a deer. The party tracked him with guns drawn to

1344
01:31:27.800 --> 01:31:30.479
<v Speaker 1>a cave deep in the mountains, where they found bones,

1345
01:31:30.680 --> 01:31:33.960
<v Speaker 1>many of many animals scattered about, indicating that he had

1346
01:31:34.000 --> 01:31:37.039
<v Speaker 1>been leaving there for a while. The most amazing thing

1347
01:31:37.079 --> 01:31:40.199
<v Speaker 1>about this story is how similar it was to hundreds

1348
01:31:40.199 --> 01:31:43.760
<v Speaker 1>of other sightings, encounters, and confrontations that supposedly took place

1349
01:31:43.840 --> 01:31:48.680
<v Speaker 1>across the United States following the Civil War. So following

1350
01:31:48.680 --> 01:31:51.439
<v Speaker 1>the Civil War, so after the Civil War, those the

1351
01:31:52.880 --> 01:31:53.920
<v Speaker 1>sights increased.

1352
01:31:54.600 --> 01:31:57.840
<v Speaker 11>Yeah see, I got another one here in this one

1353
01:31:58.520 --> 01:32:01.720
<v Speaker 11>again not a while man, but something from West Virginia

1354
01:32:01.840 --> 01:32:06.159
<v Speaker 11>called the sheep squatch. It's encryptid I reported in the

1355
01:32:06.199 --> 01:32:09.680
<v Speaker 11>mountains regions of West Virginia, described as a large bipedal

1356
01:32:09.760 --> 01:32:13.600
<v Speaker 11>creature with thick wooly fur in a fowl or you

1357
01:32:13.680 --> 01:32:16.800
<v Speaker 11>don't hear about sasquatch or Bigfoot having thick wooly for

1358
01:32:17.760 --> 01:32:21.479
<v Speaker 11>It's often blamed for livestock mutilations and strings occurrences in

1359
01:32:21.560 --> 01:32:23.880
<v Speaker 11>the road areas where it said to Rome. Some believe

1360
01:32:23.920 --> 01:32:27.199
<v Speaker 11>it may be a distant relative of Bigfoot, while others

1361
01:32:27.720 --> 01:32:30.359
<v Speaker 11>think that it could be a completely unique creature.

1362
01:32:32.960 --> 01:32:38.039
<v Speaker 1>Now here, Uh there was. There's one I was trying

1363
01:32:38.079 --> 01:32:41.199
<v Speaker 1>to find. I can't find it yet, but I did

1364
01:32:41.760 --> 01:32:44.319
<v Speaker 1>come across this one before I ever come across the

1365
01:32:44.560 --> 01:32:49.840
<v Speaker 1>one I can't find. I recognize it, so may not

1366
01:32:50.000 --> 01:32:51.560
<v Speaker 1>be too far off of when oats here from it.

1367
01:32:52.640 --> 01:33:01.000
<v Speaker 1>But you've heard of Field and Stream, well, in eighteen

1368
01:33:01.079 --> 01:33:04.319
<v Speaker 1>ninety six, that was Forest and Stream. There was a

1369
01:33:04.560 --> 01:33:08.439
<v Speaker 1>published sketch of the wild Man of ChIL Howie, a

1370
01:33:08.880 --> 01:33:13.119
<v Speaker 1>gruffalo type creature with talon like fingernails and toenails, tusks

1371
01:33:13.239 --> 01:33:17.319
<v Speaker 1>instead of teeth, and hair and beard to his waist.

1372
01:33:17.960 --> 01:33:21.680
<v Speaker 1>Four hunters encountered the naked man little Boy in the

1373
01:33:21.760 --> 01:33:26.560
<v Speaker 1>forest of East Tennessee. After following him back to his lair,

1374
01:33:26.760 --> 01:33:29.239
<v Speaker 1>they attempted to seize him and haul him back to Cleveland,

1375
01:33:29.680 --> 01:33:31.960
<v Speaker 1>but the man used his brute strength to overpower the

1376
01:33:32.039 --> 01:33:35.159
<v Speaker 1>men and run. A polse later returned for the wild Man,

1377
01:33:35.359 --> 01:33:41.000
<v Speaker 1>captured him and send him to a sane and insane asylum, where,

1378
01:33:41.840 --> 01:33:49.000
<v Speaker 1>according to the report, he now reposes in comfort. So

1379
01:33:49.199 --> 01:33:51.680
<v Speaker 1>earlier they caught one and he got away, but this

1380
01:33:51.800 --> 01:33:57.000
<v Speaker 1>one here they caught him in. They took him to

1381
01:33:57.039 --> 01:34:03.279
<v Speaker 1>the insane asylum where he's reposing and comfort now. Well back,

1382
01:34:03.359 --> 01:34:06.119
<v Speaker 1>you know what was what was the year on this one?

1383
01:34:06.880 --> 01:34:10.760
<v Speaker 1>Eighteen ninety six was the date that the Forest and

1384
01:34:10.760 --> 01:34:12.800
<v Speaker 1>Stream published the story.

1385
01:34:16.239 --> 01:34:19.720
<v Speaker 11>No wonder, it was just an object, you know, the times,

1386
01:34:20.840 --> 01:34:23.439
<v Speaker 11>because you know that was when the West was still

1387
01:34:23.520 --> 01:34:26.960
<v Speaker 11>wild and things like that, and it was just you

1388
01:34:27.039 --> 01:34:29.279
<v Speaker 11>don't you know, I mean, you still hear stories about

1389
01:34:29.319 --> 01:34:32.399
<v Speaker 11>feral people in the backwoods of the Appalachis and stuff.

1390
01:34:32.479 --> 01:34:34.760
<v Speaker 11>But I wonder back then it was just there were

1391
01:34:34.840 --> 01:34:37.439
<v Speaker 11>more of them because there was a lot more unclaimed land,

1392
01:34:37.560 --> 01:34:41.159
<v Speaker 11>and America was a wilder place. North America was a

1393
01:34:41.199 --> 01:34:41.840
<v Speaker 11>wilder place.

1394
01:34:47.359 --> 01:34:53.720
<v Speaker 1>There is a report of a wild man of Camas Thomas,

1395
01:34:54.640 --> 01:34:58.880
<v Speaker 1>that was killed by an axe a group of immigrants.

1396
01:35:00.439 --> 01:35:04.039
<v Speaker 1>I'm supposed to kill that one in Idaho in eighteen

1397
01:35:04.119 --> 01:35:08.119
<v Speaker 1>eighty three, after having caught wind of the presence of

1398
01:35:08.199 --> 01:35:11.720
<v Speaker 1>the wild man. In northwestern Nevada, a group of citizens

1399
01:35:11.880 --> 01:35:15.239
<v Speaker 1>led a policy into his camp. Upon seeing the Polsey,

1400
01:35:15.840 --> 01:35:20.640
<v Speaker 1>the infuriated demon a forty year old white man. Earlier

1401
01:35:20.680 --> 01:35:22.680
<v Speaker 1>you spoke of one was in his thirties. This one

1402
01:35:22.760 --> 01:35:26.840
<v Speaker 1>says forty. He took off running towards the horses, but

1403
01:35:27.000 --> 01:35:30.319
<v Speaker 1>members of the Polsey open fire, chasing him back into

1404
01:35:30.359 --> 01:35:34.439
<v Speaker 1>the forest. I guess they didn't get their man.

1405
01:35:35.880 --> 01:35:39.039
<v Speaker 11>And then in Alaska, again not a wild man per se.

1406
01:35:39.199 --> 01:35:42.800
<v Speaker 11>They've got what they called the Alaskan bush man again,

1407
01:35:43.359 --> 01:35:48.039
<v Speaker 11>large hairy humanoid ream's remote wilderness up there, and often

1408
01:35:48.199 --> 01:35:51.680
<v Speaker 11>a company by reports of strange vocalations and unusual footprints,

1409
01:35:52.399 --> 01:35:54.800
<v Speaker 11>some believed to be a relative of big Foot of sasquatch,

1410
01:35:55.199 --> 01:35:59.920
<v Speaker 11>while others suggest that it's something unique different, some sort

1411
01:36:00.159 --> 01:36:04.479
<v Speaker 11>creature that's adapted to the harsh Alaskan environment. And they

1412
01:36:04.520 --> 01:36:09.880
<v Speaker 11>also have the nantanac up there, and it's like an angry,

1413
01:36:10.479 --> 01:36:14.560
<v Speaker 11>big photo. Sasquatches Austin often depicted as a furisome predator

1414
01:36:15.039 --> 01:36:18.279
<v Speaker 11>capable of great strength and speed, and it just serves

1415
01:36:18.319 --> 01:36:21.600
<v Speaker 11>as you know, some of the harsh realities of Alaska

1416
01:36:21.640 --> 01:36:24.640
<v Speaker 11>that took there on the tundra and some of the

1417
01:36:24.960 --> 01:36:27.600
<v Speaker 11>what spaced by those people that call that home. That's

1418
01:36:27.720 --> 01:36:30.960
<v Speaker 11>the thing that they blamed. And there's a place up

1419
01:36:30.960 --> 01:36:35.600
<v Speaker 11>there where something picked up like the front scoop off

1420
01:36:35.640 --> 01:36:39.680
<v Speaker 11>a bulldozer and through it and did some stuff. I

1421
01:36:39.720 --> 01:36:42.800
<v Speaker 11>don't know. There's there's some strange stuff in Alaska. They've

1422
01:36:42.840 --> 01:36:46.640
<v Speaker 11>also got the kushtaka, which is, oh yeah, it's a

1423
01:36:46.880 --> 01:36:49.520
<v Speaker 11>shape shifter that compare is either a human or an otter.

1424
01:36:50.319 --> 01:36:52.560
<v Speaker 11>That's one of those that lures people into the water,

1425
01:36:53.000 --> 01:36:55.680
<v Speaker 11>either sounding like a crying baby like we were talking about,

1426
01:36:56.119 --> 01:37:00.560
<v Speaker 11>or a person in distress and had passed. You're justin

1427
01:37:00.640 --> 01:37:04.399
<v Speaker 11>on he's talking about he's stationed in Alaska. There's a

1428
01:37:04.520 --> 01:37:06.640
<v Speaker 11>lot of weird weird, weird things up there.

1429
01:37:12.479 --> 01:37:19.239
<v Speaker 1>When you just talking about the nontonac montonock, it reminds

1430
01:37:19.319 --> 01:37:22.199
<v Speaker 1>me of that life past incident.

1431
01:37:23.760 --> 01:37:23.960
<v Speaker 11>Yeah.

1432
01:37:24.000 --> 01:37:28.000
<v Speaker 1>There there's a race of people or some say other

1433
01:37:28.119 --> 01:37:31.720
<v Speaker 1>things in the woods that live in their very territorial

1434
01:37:32.079 --> 01:37:36.199
<v Speaker 1>that that was the theory that as to what they

1435
01:37:36.239 --> 01:37:41.239
<v Speaker 1>have led to their deaths. You know, they'd ripped the

1436
01:37:41.279 --> 01:37:44.000
<v Speaker 1>tent open from the inside. Some of them were half naked.

1437
01:37:44.079 --> 01:37:47.760
<v Speaker 1>They run out for some apparent reason the mill the night.

1438
01:37:50.239 --> 01:37:52.359
<v Speaker 1>I don't know if it's birds of prey or what.

1439
01:37:52.680 --> 01:37:56.760
<v Speaker 1>That one of the ladies was there only one lady,

1440
01:37:56.800 --> 01:38:01.720
<v Speaker 1>I'm not sure. Now, a lady was found without her

1441
01:38:01.880 --> 01:38:07.239
<v Speaker 1>tongue and her eyes, and some were found further out

1442
01:38:07.439 --> 01:38:09.960
<v Speaker 1>away from other people, like they just booked it. Something

1443
01:38:10.399 --> 01:38:14.279
<v Speaker 1>really scared those people. I believe. Had it been avalanched,

1444
01:38:14.319 --> 01:38:18.199
<v Speaker 1>you know, I mean, yeah, I've covered that case some.

1445
01:38:20.119 --> 01:38:22.159
<v Speaker 11>Somebody. I never wrote a book about it. I don't

1446
01:38:22.239 --> 01:38:26.640
<v Speaker 11>remember if it was. Oh, I won't speculate, but there's

1447
01:38:26.840 --> 01:38:28.199
<v Speaker 11>injuries were much like.

1448
01:38:28.239 --> 01:38:32.840
<v Speaker 1>A car accident, like a brute force in radiation. I believe.

1449
01:38:33.199 --> 01:38:35.279
<v Speaker 11>I don't believe it was just an avalanche, which is

1450
01:38:35.359 --> 01:38:39.560
<v Speaker 11>the official story. I think maybe Drew Hurst Bensent wrote

1451
01:38:39.560 --> 01:38:43.039
<v Speaker 11>a book about that. I'm not sure, and I found

1452
01:38:43.079 --> 01:38:47.119
<v Speaker 11>another one here before I covered Spearfinger, which is a

1453
01:38:47.239 --> 01:38:50.720
<v Speaker 11>Cherokee legend. Well, there's another from the North Carolina Cherokee

1454
01:38:51.119 --> 01:38:55.199
<v Speaker 11>called the Waia Woman. She's a cambalistic woman who learns

1455
01:38:55.319 --> 01:38:58.800
<v Speaker 11>children into the woods to devour them. And she's depicted

1456
01:38:58.920 --> 01:39:02.479
<v Speaker 11>having long, tangled hand and a horrifying appearance. And uh,

1457
01:39:02.720 --> 01:39:05.119
<v Speaker 11>she kind of serves as a cautionary tale about the

1458
01:39:05.239 --> 01:39:08.239
<v Speaker 11>dangers of wondering too far from the campfire and the

1459
01:39:08.319 --> 01:39:11.720
<v Speaker 11>importance of heating the warnings of elders. So again, that's

1460
01:39:11.800 --> 01:39:17.680
<v Speaker 11>kind of like Granny telling you these stories. And then

1461
01:39:17.720 --> 01:39:23.279
<v Speaker 11>you got the Cataba little people and the Native American

1462
01:39:23.359 --> 01:39:26.119
<v Speaker 11>story about these small human like creatures that live in

1463
01:39:26.199 --> 01:39:31.239
<v Speaker 11>the woods. Maybe the faithfulk often depicting his mischievs and

1464
01:39:31.359 --> 01:39:34.720
<v Speaker 11>sometimes helpful, said to have a deep connection to nature.

1465
01:39:37.840 --> 01:39:44.600
<v Speaker 1>Yeah, I believe that. Maybe Hawaiian maybe wrong on that,

1466
01:39:46.720 --> 01:39:50.840
<v Speaker 1>but they were supposed to be a race of people.

1467
01:39:50.960 --> 01:39:52.840
<v Speaker 1>And you know, you respect the land.

1468
01:39:54.000 --> 01:39:58.720
<v Speaker 11>Ye to the goog which is that that's in michigany

1469
01:39:58.960 --> 01:40:04.600
<v Speaker 11>uh for peninsula. It's again described as a large hairy

1470
01:40:04.720 --> 01:40:09.279
<v Speaker 11>ape like creature with glowing red eyes and a terrifying roar,

1471
01:40:09.720 --> 01:40:13.399
<v Speaker 11>blamed for livestock mulations and strange occurrences in the wilderness

1472
01:40:13.439 --> 01:40:16.199
<v Speaker 11>where it's said to rome. So it looks like everywhere

1473
01:40:16.239 --> 01:40:20.399
<v Speaker 11>you've got some type of bigfoot type creature. And again

1474
01:40:20.720 --> 01:40:23.000
<v Speaker 11>not not a wild man per se, but a while

1475
01:40:23.119 --> 01:40:26.000
<v Speaker 11>something some kind of wild beast. And you know, we

1476
01:40:26.079 --> 01:40:31.000
<v Speaker 11>talked about the folk monster in Arkansas and wind A Go.

1477
01:40:31.239 --> 01:40:35.159
<v Speaker 11>You know, that's one of those that kind of a

1478
01:40:35.239 --> 01:40:41.399
<v Speaker 11>shape shift or whatever has the taste or human flesh. Again, yep, yep.

1479
01:40:41.560 --> 01:40:45.319
<v Speaker 11>Done in the New Louisiana. Also, there's another one up

1480
01:40:45.359 --> 01:40:48.479
<v Speaker 11>on Mount Saint Helens in Washington State called the Batsquatch,

1481
01:40:50.760 --> 01:40:53.760
<v Speaker 11>reported in the eighties, a humanoid body with a bat

1482
01:40:53.840 --> 01:40:57.239
<v Speaker 11>wings and a hairless, gray colored skin, often associated with

1483
01:40:57.279 --> 01:41:00.720
<v Speaker 11>the volcanic activity of the mountain. That's I've been upon

1484
01:41:00.800 --> 01:41:03.600
<v Speaker 11>Mount Saint Helens. That's a strange, strange place up there.

1485
01:41:04.239 --> 01:41:06.119
<v Speaker 11>And then you have not too far from there you

1486
01:41:06.199 --> 01:41:10.840
<v Speaker 11>have Ape Canyon where a bunch of miners were attacked

1487
01:41:10.880 --> 01:41:14.640
<v Speaker 11>all night long in their cabin by what they described

1488
01:41:14.640 --> 01:41:18.039
<v Speaker 11>as wild men throwing rocks. But I think they pretty

1489
01:41:18.119 --> 01:41:24.239
<v Speaker 11>much decided that's the bigfoot Rubu and as roots in

1490
01:41:24.319 --> 01:41:28.439
<v Speaker 11>French and Cajun folklore werewolf like being said to roma

1491
01:41:28.479 --> 01:41:31.520
<v Speaker 11>swamps and by his Louisiana often described it having a

1492
01:41:31.640 --> 01:41:34.000
<v Speaker 11>human body with the head of a wolf for a dog,

1493
01:41:34.840 --> 01:41:37.439
<v Speaker 11>and said to pray on those who break the Catholic

1494
01:41:37.520 --> 01:41:42.720
<v Speaker 11>tradition of lint or engage in other sinful behavior. And

1495
01:41:42.880 --> 01:41:50.359
<v Speaker 11>then up here there's Algonquin legend the ch Chinu. It's

1496
01:41:50.359 --> 01:41:54.079
<v Speaker 11>a cambalistic monster that inhabits the forest up here, often

1497
01:41:54.159 --> 01:41:56.880
<v Speaker 11>depicted it's having a heart advice said to prey on

1498
01:41:57.039 --> 01:42:00.600
<v Speaker 11>humans who wonder too far into its territory. And again

1499
01:42:00.720 --> 01:42:03.880
<v Speaker 11>it's just you know, cautionary tale embodying the dangers of

1500
01:42:03.960 --> 01:42:10.479
<v Speaker 11>the wilderness and the fear of losing one's humanity. So

1501
01:42:10.600 --> 01:42:14.199
<v Speaker 11>there's all over the place. There's actual ones that sound

1502
01:42:14.359 --> 01:42:18.119
<v Speaker 11>like men, like wild men, like pharaoh people, and then

1503
01:42:18.159 --> 01:42:23.119
<v Speaker 11>there's these bigfoot like creatures, and then the dog man.

1504
01:42:23.800 --> 01:42:25.800
<v Speaker 11>I think somehow it's all connected.

1505
01:42:27.359 --> 01:42:31.199
<v Speaker 1>You remember there was the American Horror Stories show out.

1506
01:42:37.159 --> 01:42:41.600
<v Speaker 11>American Horror listener stories over a missing persons mysteries. I've

1507
01:42:41.600 --> 01:42:43.760
<v Speaker 11>got Nikki, I can't remember her last name. She's a

1508
01:42:43.800 --> 01:42:46.720
<v Speaker 11>friend of mine Facebook, and she sent me her story

1509
01:42:46.800 --> 01:42:50.399
<v Speaker 11>of a thing she encountered. It was kind of like

1510
01:42:50.479 --> 01:42:53.159
<v Speaker 11>a dog man. This was in Louisiana, but it was

1511
01:42:53.279 --> 01:42:57.000
<v Speaker 11>more of a like a Nubis from Egyptian focals. She said,

1512
01:42:57.079 --> 01:42:58.800
<v Speaker 11>that's what it looked like. It was in her room.

1513
01:42:59.760 --> 01:43:02.840
<v Speaker 1>She the one that went to Mount Shasta all by herself. No,

1514
01:43:03.039 --> 01:43:06.920
<v Speaker 1>that's kay Love, Okay, okay Love. Yeah, I couldn't remember

1515
01:43:06.920 --> 01:43:08.239
<v Speaker 1>the first name. I remember the last name.

1516
01:43:09.000 --> 01:43:11.520
<v Speaker 11>To have her on this show. She's got an awesome story.

1517
01:43:13.000 --> 01:43:16.239
<v Speaker 1>Man, that's a tough gal to brave it out there

1518
01:43:16.279 --> 01:43:18.760
<v Speaker 1>by herself, like she did have no weapon or that's

1519
01:43:18.760 --> 01:43:20.520
<v Speaker 1>a trooper and just felt the call.

1520
01:43:22.279 --> 01:43:25.960
<v Speaker 11>Quit her job, got all of her camping equipment in

1521
01:43:26.039 --> 01:43:29.439
<v Speaker 11>her car, took off and lived on the slopes of

1522
01:43:29.479 --> 01:43:32.079
<v Speaker 11>Mount Shasta for I think it's five months or something.

1523
01:43:32.560 --> 01:43:35.680
<v Speaker 1>That's how strong that urge was. It's like drawing her in,

1524
01:43:35.880 --> 01:43:36.439
<v Speaker 1>pulling her in.

1525
01:43:36.880 --> 01:43:38.840
<v Speaker 11>She didn't call them big Foot the Sasquad. She called

1526
01:43:38.920 --> 01:43:41.399
<v Speaker 11>them the tree people. But she had experiences with them.

1527
01:43:41.479 --> 01:43:42.600
<v Speaker 11>She had experiences with us.

1528
01:43:43.359 --> 01:43:45.159
<v Speaker 1>Brought lots and kinds of stuff.

1529
01:43:45.279 --> 01:43:45.479
<v Speaker 5>Yeah.

1530
01:43:46.800 --> 01:43:51.399
<v Speaker 11>Interesting, Now I've got that over on my I wonder

1531
01:43:51.399 --> 01:43:54.399
<v Speaker 11>if that's all missing persons and mysteries over on Tales Untold.

1532
01:43:54.439 --> 01:43:57.199
<v Speaker 11>But I've got that at least one interview, whether I've

1533
01:43:57.239 --> 01:44:00.319
<v Speaker 11>interviewed her twice, but I've got it on one handle

1534
01:44:00.399 --> 01:44:03.479
<v Speaker 11>or the other on YouTube, and I've got a song spreaker.

1535
01:44:04.760 --> 01:44:08.680
<v Speaker 1>But there was a story that ranked true that was

1536
01:44:08.800 --> 01:44:13.319
<v Speaker 1>played out on the American Horror Story TV show, but

1537
01:44:16.560 --> 01:44:19.960
<v Speaker 1>the one that ranked true in the episode, it was

1538
01:44:20.039 --> 01:44:25.399
<v Speaker 1>called feral Uh. It's where a family of three goes

1539
01:44:25.479 --> 01:44:30.000
<v Speaker 1>camping in California's Kerrent River Canyon National Park. During the

1540
01:44:30.079 --> 01:44:32.479
<v Speaker 1>fishing trip, the couple's three year old son goes missing.

1541
01:44:33.039 --> 01:44:35.960
<v Speaker 1>Ten years later, the divorced couple returns to the area

1542
01:44:36.039 --> 01:44:40.760
<v Speaker 1>and the last their effort to find their son, only

1543
01:44:40.840 --> 01:44:44.560
<v Speaker 1>to learn the truth about is terrifying, terrifying truth about

1544
01:44:44.600 --> 01:44:48.760
<v Speaker 1>his disappearance. But it was thought to maybe have been

1545
01:44:49.159 --> 01:44:49.960
<v Speaker 1>feral humans.

1546
01:44:55.880 --> 01:44:59.640
<v Speaker 11>The person who wrote the script, they drew some things

1547
01:44:59.640 --> 01:45:02.159
<v Speaker 11>from the the actual Dennis Martin disappeared. I mean it

1548
01:45:02.199 --> 01:45:04.479
<v Speaker 11>didn't totally copy it.

1549
01:45:05.199 --> 01:45:09.800
<v Speaker 1>It's adapted from you know, folklore, religion. But yeah, there

1550
01:45:09.880 --> 01:45:16.680
<v Speaker 1>was a report. Well you could probably recite this better

1551
01:45:16.720 --> 01:45:20.640
<v Speaker 1>than I could, because that affected you as a young child.

1552
01:45:21.399 --> 01:45:25.399
<v Speaker 1>You were worried about him. You would make him sandwiches

1553
01:45:25.520 --> 01:45:26.359
<v Speaker 1>and take out in.

1554
01:45:26.359 --> 01:45:28.960
<v Speaker 11>The woods, leaving chips and stuff in which I thought

1555
01:45:29.000 --> 01:45:31.199
<v Speaker 11>maybe because you know, we didn't live that far from

1556
01:45:31.199 --> 01:45:32.840
<v Speaker 11>the smoke. He's about an hour, but that was an

1557
01:45:32.880 --> 01:45:35.600
<v Speaker 11>hour by car. And I just remember, you know, my

1558
01:45:35.680 --> 01:45:39.000
<v Speaker 11>little five year old mind thinking I maybe wonder down here.

1559
01:45:39.159 --> 01:45:40.880
<v Speaker 1>And yeah, it was about your agge. Twudn't he?

1560
01:45:41.319 --> 01:45:41.520
<v Speaker 6>Yeah?

1561
01:45:42.760 --> 01:45:44.479
<v Speaker 11>I was five going on six and he was six

1562
01:45:44.600 --> 01:45:46.640
<v Speaker 11>going on seven, if I remember correctly. Yeah, that was

1563
01:45:46.680 --> 01:45:48.840
<v Speaker 11>father's that nineteen sixty nine. I remember that.

1564
01:45:49.800 --> 01:45:53.119
<v Speaker 1>But the strange thing about that, I mean they also

1565
01:45:53.239 --> 01:45:55.800
<v Speaker 1>run into a family of Martin's who also had a

1566
01:45:55.920 --> 01:46:00.199
<v Speaker 1>son named Dennis or was that one of the father's names. Uh?

1567
01:46:00.479 --> 01:46:04.159
<v Speaker 11>Those dad Dennis is a kid in Dennis's granddad who

1568
01:46:04.279 --> 01:46:06.600
<v Speaker 11>was I think Williams Senior, Bill Sr.

1569
01:46:07.359 --> 01:46:08.399
<v Speaker 1>And they missed.

1570
01:46:10.079 --> 01:46:11.159
<v Speaker 11>Had their kids up there.

1571
01:46:11.199 --> 01:46:14.279
<v Speaker 1>What are the odds they thought that maybe some kind

1572
01:46:14.319 --> 01:46:17.159
<v Speaker 1>of conspiracy or but they I don't think they found

1573
01:46:17.159 --> 01:46:19.439
<v Speaker 1>any connections about why somebody.

1574
01:46:19.760 --> 01:46:25.560
<v Speaker 11>Concerned that it wasn't just coincidence that there's a rumors

1575
01:46:25.600 --> 01:46:28.399
<v Speaker 11>that you know, that his dad gave him to some

1576
01:46:28.479 --> 01:46:33.359
<v Speaker 11>of those people that they were distant family that who knows,

1577
01:46:33.520 --> 01:46:37.119
<v Speaker 11>but it's been so long and there's there are no answers.

1578
01:46:37.159 --> 01:46:39.399
<v Speaker 11>But something happened, that's for sure.

1579
01:46:39.840 --> 01:46:42.319
<v Speaker 1>One thing that they definitely wanted to keep hush hush

1580
01:46:42.479 --> 01:46:45.279
<v Speaker 1>was that count is what like a mile or three

1581
01:46:45.359 --> 01:46:49.560
<v Speaker 1>miles away? Yeah, the key somebody heard, Yeah, I heard

1582
01:46:49.600 --> 01:46:53.960
<v Speaker 1>a yale like a kid scream and they look hurdling scream,

1583
01:46:54.720 --> 01:46:57.039
<v Speaker 1>look up and on the mountain side, looked like.

1584
01:46:57.159 --> 01:46:58.600
<v Speaker 11>At first they thought it was a bear, and then

1585
01:46:58.640 --> 01:47:01.279
<v Speaker 11>they said it was a rugged man with something red

1586
01:47:01.359 --> 01:47:03.159
<v Speaker 11>over his shoulder running up the holler there.

1587
01:47:03.199 --> 01:47:09.640
<v Speaker 1>Well Dennis big and brown, Yeah, yep, I mean I

1588
01:47:09.760 --> 01:47:12.560
<v Speaker 1>think Dennis may have been where was he wearing a

1589
01:47:12.640 --> 01:47:15.520
<v Speaker 1>red jacket? I mean they noted that that stuck out

1590
01:47:15.600 --> 01:47:20.720
<v Speaker 1>to them. They heard that shrill streak and something big

1591
01:47:20.880 --> 01:47:22.119
<v Speaker 1>and large and brown.

1592
01:47:22.359 --> 01:47:27.800
<v Speaker 11>And Dwight McCarter, who was the laid tracker on that case.

1593
01:47:27.840 --> 01:47:30.760
<v Speaker 11>He's retired now at park right now. Yes, he talked

1594
01:47:30.760 --> 01:47:35.920
<v Speaker 11>about there being wild men in the park, the paras

1595
01:47:35.960 --> 01:47:38.079
<v Speaker 11>are big foot anything. He just you know, there are

1596
01:47:38.159 --> 01:47:41.960
<v Speaker 11>people that liked their privacy and lived off grid and stuff.

1597
01:47:42.000 --> 01:47:45.079
<v Speaker 11>But he's mentioned wild men kind of alluded to it.

1598
01:47:46.479 --> 01:47:49.640
<v Speaker 1>I'm sure they. You know, they have stories to tell

1599
01:47:50.039 --> 01:47:56.000
<v Speaker 1>people tell them stories. Now, that'd be something that'd be

1600
01:47:56.079 --> 01:48:01.439
<v Speaker 1>a good source if somebody could find one that would

1601
01:48:01.520 --> 01:48:03.640
<v Speaker 1>confide in on. Don't you think Steve make a good

1602
01:48:03.640 --> 01:48:08.039
<v Speaker 1>book out of that? Oh goodness, all.

1603
01:48:08.000 --> 01:48:11.640
<v Speaker 11>Kinds of stories that guy on YouTube South Forest and

1604
01:48:11.840 --> 01:48:15.560
<v Speaker 11>listened to his explanation of the dance marking case, it

1605
01:48:15.640 --> 01:48:16.760
<v Speaker 11>will truly chill you.

1606
01:48:20.159 --> 01:48:23.920
<v Speaker 1>Now, there was a guy who felt pretty guilty about

1607
01:48:23.960 --> 01:48:28.239
<v Speaker 1>things through the years of believe and I think he

1608
01:48:28.359 --> 01:48:29.359
<v Speaker 1>took his own life.

1609
01:48:29.960 --> 01:48:32.479
<v Speaker 11>Yeah, that was the FBI agent that was in charge

1610
01:48:32.520 --> 01:48:35.399
<v Speaker 11>of it. There's a nightclub there on Kingston Pike and

1611
01:48:35.520 --> 01:48:38.640
<v Speaker 11>Maxale that he went into on the dance floor and

1612
01:48:39.159 --> 01:48:40.039
<v Speaker 11>took himself out.

1613
01:48:43.640 --> 01:48:51.560
<v Speaker 1>Now you're familiar familiar with Cade's Cove and the smoke Ees, Gatlinburg, Pigeonford, Severeble.

1614
01:48:52.880 --> 01:48:56.000
<v Speaker 1>There's legends that feral humans live in the mountains in

1615
01:48:56.359 --> 01:48:59.640
<v Speaker 1>that part of East Tennessee as well, and they're cannibalistic.

1616
01:49:00.359 --> 01:49:03.000
<v Speaker 11>Yeah, my book about the Smokies, I've got a chapter

1617
01:49:03.159 --> 01:49:06.000
<v Speaker 11>called of wild men and feral Humans.

1618
01:49:07.079 --> 01:49:10.479
<v Speaker 1>Some say, yes, it's just a legend, but not everybody

1619
01:49:10.600 --> 01:49:11.319
<v Speaker 1>agrees with that.

1620
01:49:13.800 --> 01:49:16.880
<v Speaker 11>Well, you never know. Again, those legends, they all have

1621
01:49:17.039 --> 01:49:22.520
<v Speaker 11>a nugget of truth in him. And I'm just looking

1622
01:49:22.560 --> 01:49:24.640
<v Speaker 11>at stuff. In the UK. You know, they got the

1623
01:49:24.720 --> 01:49:27.600
<v Speaker 11>green Man, who's sort of a wild man and more

1624
01:49:27.640 --> 01:49:30.760
<v Speaker 11>of a nature spirit. It's often depicted as a face

1625
01:49:30.800 --> 01:49:33.279
<v Speaker 11>surrounded by leaves, and he represents the cycle of growth

1626
01:49:33.359 --> 01:49:35.520
<v Speaker 11>and rebirth. You see him carved in a lot of

1627
01:49:35.640 --> 01:49:37.680
<v Speaker 11>churches and old buildings in the UK. But I know

1628
01:49:37.800 --> 01:49:40.399
<v Speaker 11>of a building in Kentucky that has the green Man

1629
01:49:40.520 --> 01:49:43.720
<v Speaker 11>carved on it. But see what else do we find

1630
01:49:43.800 --> 01:49:48.880
<v Speaker 11>over there? Herne the Hunter, spectral figure associated with Windsor

1631
01:49:48.960 --> 01:49:51.760
<v Speaker 11>Forest in the Great Park, often is depicted as a

1632
01:49:51.800 --> 01:49:56.600
<v Speaker 11>ghostly hunter with antlers riding a black horse. And I

1633
01:49:56.640 --> 01:49:58.520
<v Speaker 11>suppose that he was a huntsman who hanged himself from

1634
01:49:58.520 --> 01:50:02.800
<v Speaker 11>an oak tree and spirit of the forest. The wild

1635
01:50:02.880 --> 01:50:06.560
<v Speaker 11>Man of Orford. That legend tells the wild Man captured

1636
01:50:06.600 --> 01:50:09.520
<v Speaker 11>in the nets of fishermen off the coast of Orford

1637
01:50:09.560 --> 01:50:13.159
<v Speaker 11>at Suffolk in the twelfth century. Creature to describe being

1638
01:50:13.239 --> 01:50:16.039
<v Speaker 11>covered in hair, having a human like form but with

1639
01:50:16.159 --> 01:50:20.640
<v Speaker 11>a strange fish like diet. I camp him captive for

1640
01:50:20.760 --> 01:50:23.880
<v Speaker 11>some time, but eventually escaped back into the sea. So

1641
01:50:24.600 --> 01:50:26.199
<v Speaker 11>that's the first one I've heard of it that came

1642
01:50:26.239 --> 01:50:27.920
<v Speaker 11>out of the water and not the woods.

1643
01:50:28.439 --> 01:50:30.399
<v Speaker 1>I'll see if I can't look to my notes here

1644
01:50:30.439 --> 01:50:32.840
<v Speaker 1>in a minute and find it, but that one. But

1645
01:50:33.800 --> 01:50:36.119
<v Speaker 1>I have one if I can find it from I

1646
01:50:36.279 --> 01:50:37.359
<v Speaker 1>think China too.

1647
01:50:39.279 --> 01:50:44.760
<v Speaker 11>You've got Gillydoo from Scotland Scottish folklore, a guardian of

1648
01:50:44.800 --> 01:50:47.840
<v Speaker 11>the forest. He's often depicted as a small hairy man

1649
01:50:48.319 --> 01:50:50.239
<v Speaker 11>dressed in leaves and moss. That's kind of the one

1650
01:50:50.319 --> 01:50:53.239
<v Speaker 11>that you talked about earlier, but this is the Scottish

1651
01:50:53.359 --> 01:50:56.039
<v Speaker 11>version of it. He said to be kind and helpful

1652
01:50:56.079 --> 01:50:58.680
<v Speaker 11>to the lost children, guiding them back to safely.

1653
01:51:01.640 --> 01:51:04.000
<v Speaker 1>And then well there is there's reports of that too.

1654
01:51:05.119 --> 01:51:08.960
<v Speaker 1>Kids will go missing and then when they are found

1655
01:51:09.199 --> 01:51:12.560
<v Speaker 1>they say, like the big harry man kept me warm,

1656
01:51:13.000 --> 01:51:14.039
<v Speaker 1>or he fed me berries.

1657
01:51:14.479 --> 01:51:17.880
<v Speaker 11>Video like children save by bears, And I think, I mean,

1658
01:51:18.000 --> 01:51:21.279
<v Speaker 11>a bear is not going to cudd little kid berries

1659
01:51:21.319 --> 01:51:23.840
<v Speaker 11>and stuff. I think the kids are so small that

1660
01:51:24.520 --> 01:51:27.720
<v Speaker 11>that the one kid said it was a big shaggy

1661
01:51:27.800 --> 01:51:29.920
<v Speaker 11>doggie or something. I think it was some kind of

1662
01:51:29.960 --> 01:51:33.600
<v Speaker 11>big footsy squatch creature. In about all those cases.

1663
01:51:35.399 --> 01:51:39.800
<v Speaker 1>Well, now I was talking about Gallinburg and Pigeon Forge

1664
01:51:39.880 --> 01:51:42.960
<v Speaker 1>in East Tennessee. It's you know, probably an hour a

1665
01:51:42.960 --> 01:51:48.920
<v Speaker 1>half to two hours for me here leave. What sparked

1666
01:51:49.039 --> 01:51:53.399
<v Speaker 1>legend of that is. I believe it's in the sixties.

1667
01:51:53.800 --> 01:51:57.039
<v Speaker 1>A six year old boy went missing in the area

1668
01:51:58.199 --> 01:52:03.479
<v Speaker 1>and is remembered it. You know, maybe feral people took him.

1669
01:52:03.479 --> 01:52:07.840
<v Speaker 1>That's what sparked a lot of those legends. Here's the

1670
01:52:07.920 --> 01:52:11.319
<v Speaker 1>notes on it, traced back to the story.

1671
01:52:12.880 --> 01:52:15.760
<v Speaker 11>People saw him up on a cliff or something, peeking

1672
01:52:15.840 --> 01:52:18.199
<v Speaker 11>over the edge. They don't know how he got up there.

1673
01:52:20.479 --> 01:52:30.159
<v Speaker 1>And I've heard stories in some of the in laws

1674
01:52:30.239 --> 01:52:35.039
<v Speaker 1>and family I have they were camping and they saw

1675
01:52:35.039 --> 01:52:39.079
<v Speaker 1>a big hairy something or other and way up on

1676
01:52:39.119 --> 01:52:42.760
<v Speaker 1>a cliff and it's throwing rocks and sticks down at him.

1677
01:52:43.880 --> 01:52:47.520
<v Speaker 1>Just stood there, just get flinging stuff at him. And

1678
01:52:47.640 --> 01:52:49.760
<v Speaker 1>they got spooped and took off and they looked.

1679
01:52:49.600 --> 01:52:54.159
<v Speaker 11>Back and it was gone, strange. Well, you could see

1680
01:52:54.159 --> 01:52:56.680
<v Speaker 11>that we're almost out of time here. You got one

1681
01:52:56.800 --> 01:52:58.279
<v Speaker 11>last case you want to throw at us?

1682
01:52:58.319 --> 01:53:01.560
<v Speaker 1>There, I will see if I can't find that.

1683
01:53:02.560 --> 01:53:05.439
<v Speaker 11>While you're doing that, I've got one here. The brown

1684
01:53:05.560 --> 01:53:09.640
<v Speaker 11>Man of the Mirrors in Scotland, solitary figure from Scottish folklore,

1685
01:53:09.720 --> 01:53:12.720
<v Speaker 11>considered a garden of the moorlands. Now he's often depicted

1686
01:53:12.800 --> 01:53:17.079
<v Speaker 11>as a hairy, dwarf like creature with the brown complexion. Again,

1687
01:53:17.239 --> 01:53:20.279
<v Speaker 11>not a wild man, but some kind of manlike being

1688
01:53:20.359 --> 01:53:22.880
<v Speaker 11>that lives in the wisdowlth of this one. You though,

1689
01:53:22.920 --> 01:53:25.600
<v Speaker 11>he's a protector of the national world. He's seen his

1690
01:53:25.680 --> 01:53:30.960
<v Speaker 11>mischievous and even dangerous sometimes. So that's a bit of

1691
01:53:31.079 --> 01:53:32.520
<v Speaker 11>strangeness there from Scotland.

1692
01:53:33.399 --> 01:53:35.600
<v Speaker 1>Well, while I'm looking for that one stealed, there is

1693
01:53:35.760 --> 01:53:38.399
<v Speaker 1>a wild man of the pine barrens in New Jersey,

1694
01:53:40.720 --> 01:53:49.680
<v Speaker 1>wild man being uh noted in the Appalachian regions. They

1695
01:53:49.720 --> 01:53:55.039
<v Speaker 1>inhabit dense forests and then around there in New Jersey too,

1696
01:53:55.279 --> 01:54:00.359
<v Speaker 1>So they are far and wide. Seems like every little

1697
01:54:00.760 --> 01:54:02.840
<v Speaker 1>cluster of woods may have something in there.

1698
01:54:03.079 --> 01:54:08.279
<v Speaker 11>State Forest, National Park. They're out there. What do you think?

1699
01:54:08.560 --> 01:54:11.079
<v Speaker 11>I look forward to your comments on this. Do you

1700
01:54:11.159 --> 01:54:13.199
<v Speaker 11>think they're feral humans out there? Do you think they're

1701
01:54:13.239 --> 01:54:16.119
<v Speaker 11>wild men still in the woods? What about these accounts

1702
01:54:16.159 --> 01:54:20.640
<v Speaker 11>from the eighteen hundreds Was it just different times back then?

1703
01:54:21.119 --> 01:54:24.039
<v Speaker 11>Are they still out there just driven deeper into the forest.

1704
01:54:24.520 --> 01:54:27.680
<v Speaker 11>That's going to wrap it up for this episode of

1705
01:54:27.800 --> 01:54:30.960
<v Speaker 11>Everything out There. Thanks to my guest ghost Lore aka

1706
01:54:31.239 --> 01:54:34.600
<v Speaker 11>Cathia cat Ray for helping me out here tonight.

1707
01:54:35.319 --> 01:54:37.720
<v Speaker 1>Thank you so much for having me on against Evehis.

1708
01:54:37.520 --> 01:54:42.079
<v Speaker 11>Always a pleasure to play us out here. Going to

1709
01:54:42.119 --> 01:54:45.640
<v Speaker 11>play Rusty Lily White's Whispers of the Wilderness again, which

1710
01:54:45.680 --> 01:54:48.239
<v Speaker 11>she's given me her kind permission to use. And it's

1711
01:54:48.279 --> 01:54:51.840
<v Speaker 11>about wild men in the forest on behalf of a

1712
01:54:52.079 --> 01:54:55.479
<v Speaker 11>ghost Lore Catheda and myself wish everybody a good night,

1713
01:54:55.560 --> 01:54:59.479
<v Speaker 11>the pleasant tomorrow. Take care of yourself, behind yourselves and

1714
01:54:59.600 --> 01:55:03.279
<v Speaker 11>each other. Tell your animals we said hello. We'll see

1715
01:55:03.279 --> 01:55:05.680
<v Speaker 11>a little farther on down the trail. Good night, everyboddy,

1716
01:55:07.119 --> 01:55:07.520
<v Speaker 11>good night.

1717
01:55:12.960 --> 01:55:18.680
<v Speaker 3>I'll where the trees stand tall, they say, wild men,

1718
01:55:19.000 --> 01:55:29.279
<v Speaker 3>rowman shadows all day, Whispers of the Wilderness, untained, legends of.

1719
01:55:29.399 --> 01:55:36.439
<v Speaker 16>The night, bone, unframed, working in the midst under moonlight,

1720
01:55:39.000 --> 01:55:48.439
<v Speaker 16>faces a fury heart slight, rustling leaf record, dead dance, boom,

1721
01:55:49.560 --> 01:55:51.920
<v Speaker 16>every step, echoes lost romance.

1722
01:55:54.720 --> 01:55:57.359
<v Speaker 2>Wow men in the one They how.

1723
01:56:00.079 --> 01:56:08.199
<v Speaker 8>Nature secrets in their ground stories, passing Varici tells.

1724
01:56:09.079 --> 01:56:17.520
<v Speaker 9>In darkness their spirit prevails. Old folks say, beware their

1725
01:56:17.600 --> 01:56:28.680
<v Speaker 9>glance eyes that peer mystic trends. Voices carry ancient lord.

1726
01:56:31.199 --> 01:56:37.640
<v Speaker 6>Chilled the spine to the core. So by foliage, wild

1727
01:56:37.760 --> 01:56:38.119
<v Speaker 6>and green.

1728
01:56:38.680 --> 01:56:44.079
<v Speaker 10>Really, in the daylight scene they're the guardians of the night.

1729
01:56:44.239 --> 01:56:48.520
<v Speaker 2>Echoing through the forest. Wild Men in the wood.

1730
01:56:48.680 --> 01:56:49.439
<v Speaker 7>They how.

1731
01:56:52.159 --> 01:56:54.880
<v Speaker 16>Nature secrets in their ground.

1732
01:56:57.239 --> 01:56:59.680
<v Speaker 8>Stories Past and Varici tell.

1733
01:57:01.279 --> 01:57:03.760
<v Speaker 6>In none darkness, there's spew.

1734
01:57:04.000 --> 01:57:04.920
<v Speaker 11>It prevails.

1735
01:57:22.159 --> 01:57:24.600
<v Speaker 6>In none darkness, there's spew.

1736
01:57:24.840 --> 01:57:25.800
<v Speaker 2>It prevails.
