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<v Speaker 1>Baby, I'm a gangster too.

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<v Speaker 2>It takes a little tangle. You don't want to.

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<v Speaker 3>Mess with me.

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<v Speaker 2>Mess with me, baby, I'm.

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<v Speaker 4>A gangster too. Ohuch, baby, you're a Gangstato.

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<v Speaker 5>For the warners, this podcast is designed to take you

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<v Speaker 5>outside of your comfort zone and make you question reality.

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<v Speaker 4>Listening discretion is a vibe.

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<v Speaker 6>The fellas.

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<v Speaker 2>This ain't my first time at the rodeos.

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<v Speaker 6>Welcome to the occult Rejects. Today we've got some ogs

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<v Speaker 6>with us people haven't been on in a while or

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<v Speaker 6>on as often. Today we got returning with us, Teresa

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<v Speaker 6>the Spiritual Gangster. What is going on, Teresa? How's it been.

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<v Speaker 2>It's been good, It's been busy. What good?

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<v Speaker 6>Yes, thank you of course, and thank you for joining us.

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<v Speaker 6>Do you want to plug anything, mention anything?

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<v Speaker 5>Yeah?

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<v Speaker 3>Sure.

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<v Speaker 5>So I've been really busy doing some handmade stuff, which

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<v Speaker 5>is what I've done for a long time. But I

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<v Speaker 5>have this new thing which you're kindly letting me plug

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<v Speaker 5>on here. It's called silly pops. So if anyone's into

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<v Speaker 5>like sensory stuff like slime picky pads, I don't know

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<v Speaker 5>if anyone's heard of that. So basically what I've made

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<v Speaker 5>is this thing right here, a hold on. You can

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<v Speaker 5>see it on the camera if you're watching on video.

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<v Speaker 5>I'm holding it up, so it's like a silicone puck

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<v Speaker 5>and it's got all these like beads and charms and

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<v Speaker 5>like different textures inside.

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<v Speaker 2>It's very squishy there.

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<v Speaker 5>It goes very squishy and very fun and when the

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<v Speaker 5>fun part is when you pop everything out, it's like

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<v Speaker 5>super satisfying, just like when you play with slime.

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<v Speaker 7>Right.

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<v Speaker 5>So in the kit though, I include like string and

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<v Speaker 5>like a keychain thing, so you can like actually make

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<v Speaker 5>something with it, so not just like squishing stuff and

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<v Speaker 5>then putting it back in the jar. You can actually

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<v Speaker 5>do stuff like make a keychain, bracelet, charm. So if

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<v Speaker 5>you have kids who are intosensory things I know a

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<v Speaker 5>lot of like autistic children or ADHD, it's really good

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<v Speaker 5>for keeping them busy like a fidget toy.

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<v Speaker 2>So yeah, I'm doing that right now.

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<v Speaker 5>I'm in a couple stores just create some markets coming up,

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<v Speaker 5>so if you're in like the Toronto area, come see me.

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<v Speaker 5>And on Instagram it's at Silly Pop Shop and it's

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<v Speaker 5>on Etsy under Sillypop Shop as well.

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<v Speaker 2>So yeah, thanks for letting me do my thing.

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<v Speaker 6>Hell, yeah, no, of course, of course that ship. I

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<v Speaker 6>think that ship is. It's awesome checking out everything you've

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<v Speaker 6>been posting. So some good for you, and uh, thank

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<v Speaker 6>you for joining us today. It's been a while, you know.

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<v Speaker 6>Always look forward to Robbie. Uh you know, story time

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<v Speaker 6>with Robbie and.

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<v Speaker 2>I can't miss that.

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<v Speaker 6>Yeah, so thank you very much. And h Alenk's for

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<v Speaker 6>her and Spiritual Gangsters will be down in the bottom

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<v Speaker 6>anyway well as well. And Frida Jena Ninja what is

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<v Speaker 6>going on?

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<v Speaker 4>Thank you Cardinal. Sorry I coun't figure out my mic

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<v Speaker 4>for a second. Yeah, thank you so much. That's so

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<v Speaker 4>cool to hear that Teresa is doing that. So big,

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<v Speaker 4>big support and shout out to that because that's that's

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<v Speaker 4>really amazing to like do a brand and a product.

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<v Speaker 4>I know it's a lot of work, so it is.

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<v Speaker 2>It's good though.

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<v Speaker 1>It's interesting, it's really.

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<v Speaker 6>Cool, it's really sh it looks like it's like belongs

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<v Speaker 6>in the store. It's pretty impressive.

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<v Speaker 2>That's right, Thank you.

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<v Speaker 1>I feel key.

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<v Speaker 6>Oh so Jen you want to plug your.

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<v Speaker 4>Yeah, sorry about that, so you can find me out.

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<v Speaker 4>Wukong reborn to the UK and g Reborn I chose

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<v Speaker 4>called Threshold Saints. Obviously, uh, Robbie and Nick were a

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<v Speaker 4>big part of that book. They were the part of

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<v Speaker 4>the Book of Enoch series. Obviously, Robbie was the storyteller

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<v Speaker 4>for that, and Nick and I were kind of the

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<v Speaker 4>captive audience slash comment extra commentator. So thank you so

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<v Speaker 4>much for I was like the first Robbie Mark series

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<v Speaker 4>on my feed. So really cool to have done that

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<v Speaker 4>and made that full journey.

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<v Speaker 2>So thank you so much.

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<v Speaker 6>Helly, thank you very much. I enjoyed that as well.

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<v Speaker 6>And we got Lisa the Occult Reject mad Scientist, how

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<v Speaker 6>will you.

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<v Speaker 8>Good? Thank you for inviting me. I am very excited

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<v Speaker 8>to be on with Robbie Mark's story time. I hear

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<v Speaker 8>all the amazing things about it, so this is my

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<v Speaker 8>first story time with Robbie, so I'm very very excited.

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<v Speaker 8>The only thing I need to plug is the Occult

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<v Speaker 8>Research Institute dot org. Some of our contributors have, some

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<v Speaker 8>of the rejects have contributed to to the website content

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<v Speaker 8>in literary form, So check us out there on a

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<v Speaker 8>cool research institute dot org.

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<v Speaker 6>Thank you, thank you very much, appreciate that. And we

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<v Speaker 6>got the Cosmic Peach Julia herself what is going on?

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<v Speaker 6>How are you?

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<v Speaker 2>What's up?

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<v Speaker 7>This is my first story time too, and I couldn't

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<v Speaker 7>ask for a better crew of people to do it with.

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<v Speaker 7>We've got Teresa, Lisa, Robbie jin Oh my goodness, this

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<v Speaker 7>is a dream team. Yeah, Cosmic Peach podcast, you know

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<v Speaker 7>the drill. But excited to be here, Robbie looking forward

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<v Speaker 7>to it.

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<v Speaker 6>It's nice, all right, So we got Robbie Marx. What

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<v Speaker 6>is going on? So we're going to be talking about

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<v Speaker 6>the origins of attis. So let everybody know too, like

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<v Speaker 6>where they can find all your stuff in your art

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<v Speaker 6>and everything. Please.

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<v Speaker 1>Yeah, And for those who don't know who I am,

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<v Speaker 1>I'm an artist, man. I'm doing professional art for thirty

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<v Speaker 1>five years for various bands, festivals, mom and pop shops, logos,

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<v Speaker 1>anything anybody really And basically I just grind away at that.

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<v Speaker 1>And while I'm doing that, I have books going in

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<v Speaker 1>the background, and I'm constantly researching and taking notes, and

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<v Speaker 1>I build these databases of these various notes and kind

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<v Speaker 1>of today, Oh before that, I was gonna say, if

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<v Speaker 1>you want to find all my stuff, you can go

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<v Speaker 1>to my link tree, which is link tree r M

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<v Speaker 1>A r X and that'll pull up everything for me

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<v Speaker 1>as far as my website, my Etsy, my Patreon, my podcast,

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<v Speaker 1>everything you want to find is going to be there.

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<v Speaker 1>So but today we're going to cover the origins of

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<v Speaker 1>Attis this character. He's a Phrygian character, and this ties

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<v Speaker 1>back into some of the earliest origins of the mystery schools.

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<v Speaker 6>Than you. Yeah, I don't know anything about it, so correct,

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<v Speaker 6>So I guess wherever you want to like this, wherever

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<v Speaker 6>you like to start.

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<v Speaker 1>Now, when we go into the Egyptians the pri Salron,

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<v Speaker 1>they acknowledge the fact that the Phrygians were a nation

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<v Speaker 1>that was older even than the Egyptians, right, And Josephus

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<v Speaker 1>says that the Phrygians were founded by the biblical figure

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<v Speaker 1>of Togaram Togarma. And this Togarma is basically in the

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<v Speaker 1>line of Noah. He's associated with the line of Jaffat

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<v Speaker 1>and the people of Anatolia, which in that line we

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<v Speaker 1>also find Cagnus, who is the one that brought the

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<v Speaker 1>writing and the characters into ancient Greece from the east, right,

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<v Speaker 1>And it's also generally associated with the line of the

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<v Speaker 1>Hebrew people and the foundations of Armenia. So now the Phrygians.

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<v Speaker 1>They are possibly Thracians, settling in the northwestern Anatolia in

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<v Speaker 1>the late second line of BC upon the disintegration of

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<v Speaker 1>the Hittite kingdom. So this is a really old kind

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<v Speaker 1>of you know, when we get into the Samerians. We've

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<v Speaker 1>talked about the Samerians before in regard to their culture.

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<v Speaker 1>It just emerges out of nothing, just full form, and

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<v Speaker 1>they have you know, writers and actors and doctors and

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<v Speaker 1>surgeons and like cookbooks, and they already have methods of

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<v Speaker 1>accounting and bookkeeping and so you know, they just kind

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<v Speaker 1>of appear out of nothing as this full form. And

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<v Speaker 1>this is after the deluge, and you kind of get

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<v Speaker 1>into with the Samerian kings lists you know, it's basically

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<v Speaker 1>the pre Deluvian kings before the global flood. And they

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<v Speaker 1>have a character very similar to Noah, which is Zasudra.

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<v Speaker 1>And so this kind of ties in with the Western

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<v Speaker 1>ideas of the Bible and Judaism and this idea of

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<v Speaker 1>the global flood, and they are a post flood kind

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<v Speaker 1>of society right now. The Phrygians moving to the Central Highlands,

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<v Speaker 1>founding their capital of Gordium with an important religious center

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<v Speaker 1>at Midas city. So this is where we get King

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<v Speaker 1>midas Is in ancientists. Yeah, exactly exactly. Herodotus of Halikarnassis

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<v Speaker 1>tells us that the Phrygians were in fact Thracian Brigians

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<v Speaker 1>who had once crossed the Hellespont in the histories, also

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<v Speaker 1>telling us that the Phrygians are the parents of the

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<v Speaker 1>Armenian people. So this ties in with our Armenians again.

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<v Speaker 1>Let's see now an Arnobius considered Addis to be a

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<v Speaker 1>Lydian word meaning young man. So this Addis character, he's

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<v Speaker 1>kind of this suppliant of the goddess Kibili and kind

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<v Speaker 1>of is madly in love with her. And this is

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<v Speaker 1>basically the foundations of the Phrygian mystery schools, which when

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<v Speaker 1>you see ancient Phrygia you see the revolution like the

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<v Speaker 1>Papa Smurf type at Yeah, that's the Phrygian cap. So

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<v Speaker 1>this is where the Phrygian cap comes from, right, And

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<v Speaker 1>that hat it dates all the way back into the

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<v Speaker 1>Saturnian age. Who was it one of the ancient Saturnian

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<v Speaker 1>I'll remember it as we go, But he basically was

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<v Speaker 1>the god of the pine tree, and Addis is the

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<v Speaker 1>god of the pine tree. Just like Osyrus was the

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<v Speaker 1>god of the great fir. Just so you see all

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<v Speaker 1>these these different castrated like religious figures being associated with

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<v Speaker 1>different types of trees in the different lands. As this

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<v Speaker 1>mythology spreads right, and it's generally because the trees of

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<v Speaker 1>the pine tree, the fir tree, these are evergreen trees.

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<v Speaker 1>They're symbols of everlasting life. So it's the idea that

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<v Speaker 1>even in the winter when the snow would come, the

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<v Speaker 1>evergreen trees would still stay green and would be the

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<v Speaker 1>only color you would see in the winter time, much

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<v Speaker 1>like where I live here in New Hampshire. So this

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<v Speaker 1>was basically this idea of the afterlife and the possibility

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<v Speaker 1>of the individual soul moving into higher form and living

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<v Speaker 1>into eternity. Whereas you know when you look at a

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<v Speaker 1>lot of the ancient cultures, they believe that you would

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<v Speaker 1>die and go to a holding place or a middle

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<v Speaker 1>ground or some sort of a place to wait for

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<v Speaker 1>the end of time. Whereas this is an emerging thought

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<v Speaker 1>form that is basically bringing about this idea of higher

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<v Speaker 1>ascended levels of being in much like you see in

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<v Speaker 1>some Judaism, such certain sects, certain sects of Judaism don't

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<v Speaker 1>believe in an afterlife whereas others do. And then you

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<v Speaker 1>have the Christians in regard to Jesus, you know, opening

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<v Speaker 1>the way for everyone to ascend the heavens. So you

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<v Speaker 1>see this evolving idea, you know, going back I would

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<v Speaker 1>say upwards of at least ten to twelve thousand years.

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<v Speaker 1>We have documented evidence of this evolving thought form.

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<v Speaker 7>Right.

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<v Speaker 1>Let's see now, our Nobius considered Addis to be a

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<v Speaker 1>Lydian word meaning young man. I said that, right, and

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<v Speaker 1>others believe that addis to be derived from the region attagus,

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<v Speaker 1>which means goat. Right, So there's this idea within, yeah,

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<v Speaker 1>within Addis of this. You know, his name directly relates

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<v Speaker 1>to the goat, and he is raised and fed by goats,

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<v Speaker 1>just like his grand Once you get to the Greek

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<v Speaker 1>mythologies and relations to Addis and Agnotus, Zeus himself was

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<v Speaker 1>also fed by a goat when he was hidden away.

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<v Speaker 1>This goat amethea that basically they end up slaughtering and

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<v Speaker 1>the different parts become these sacred objects in Greek mythology.

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<v Speaker 7>I have a quick question for you, actually, so this character,

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<v Speaker 7>this is like a mystical being or does does he

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<v Speaker 7>have like any divine or supernatural abilities or was he

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<v Speaker 7>more like a prophet type of person?

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<v Speaker 1>Right right, that's a good question. When you look back

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<v Speaker 1>at an attis he is well? He sprung forth by

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<v Speaker 1>mother Kibli and she is an androgen. This gets into

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<v Speaker 1>the virgin births right as far as mother Mary being

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<v Speaker 1>a virgin birth And just so you have this idea

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<v Speaker 1>of parthogenesis is really what it is. And parthogenesis is

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<v Speaker 1>the idea that within certain animal kingdoms, certain species can

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<v Speaker 1>inseminate themselves and basically create their own children. And this

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<v Speaker 1>happens in amphibians, this happens in snakes, this happens in

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<v Speaker 1>There is a botanist in Sweden named Lynn Cantrell that

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<v Speaker 1>wrote a whole book on parthogenesis, and she estimates that

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<v Speaker 1>after the Great Flood that humanity was in such a

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<v Speaker 1>state of chaos that it's it's like when the horseshoe

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<v Speaker 1>crab raises its tail in the ocean and the whole

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<v Speaker 1>moanes that are in the water tell them how many

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<v Speaker 1>boys and how many girls there are, and it tells

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<v Speaker 1>them how to you know whether to make more boys

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<v Speaker 1>or more boys or girls to stabilize the population. That

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<v Speaker 1>there's this idea that you know, humanity and the genetics

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<v Speaker 1>from such stress that women begin to inciminate themselves and

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<v Speaker 1>have the oh yeah, yeah yeah, so and this is

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<v Speaker 1>you know, but it directly ties into the idea of

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<v Speaker 1>these virgin bursts of these and if you figure and

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<v Speaker 1>you take the woman's genetics and she has everything to reproduce,

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<v Speaker 1>the male just basically provides some variability in the equation

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<v Speaker 1>as far as so you don't get you know, too

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<v Speaker 1>much repetition and mutation. But if you take the pure

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<v Speaker 1>genetics of the same programming and combine them together, the idea,

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<v Speaker 1>at least within my mind, is that you're creating these

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<v Speaker 1>vessels that are of a different frequency, that are more

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<v Speaker 1>open to higher energies kind of subsiding within them. So

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<v Speaker 1>you know, basically this Addus character being an offspring of

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<v Speaker 1>the Andrew John Mother Kibili is a mortal man and

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<v Speaker 1>he's not immortal, but at the same time, he's the

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<v Speaker 1>offspring of the gods, and he's like higher sended form,

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<v Speaker 1>so he but he's the suppulant and he loves Mother Kibli,

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<v Speaker 1>So basically he devotes his life to her as a

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<v Speaker 1>As a he becomes a priest basically or a priestess

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<v Speaker 1>of a mother Kibli at one point.

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<v Speaker 7>Do you find it interesting that, like it's it's kind

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<v Speaker 7>of like you were saying with the evolution of people

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<v Speaker 7>thinking about the afterlife, and how you mentioned like most

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<v Speaker 7>of them believed that you had to go to this

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<v Speaker 7>purgatory resting place, and then it was like out of nowhere,

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<v Speaker 7>everybody there was like a surge of higher thinking, like

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<v Speaker 7>maybe we don't go to some weird locker room in

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<v Speaker 7>the middle of the earth.

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<v Speaker 2>Maybe we do go to like eaven or something like that.

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<v Speaker 7>Do you feel like it wasn't just like Addis, but

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<v Speaker 7>like many characters around the same time kind of like

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<v Speaker 7>ascended us into that thinking for sure.

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<v Speaker 1>But Addis is the oldest documented.

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<v Speaker 2>Form that we have, Okay, okay, all right.

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<v Speaker 1>Right, Whereas most of these characters that we look at

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<v Speaker 1>within the ancient times, from Osyrius to Nimrod to Tammuz

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<v Speaker 1>to Adonnus, these are all characters that are in the

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<v Speaker 1>that three thousand to thousand BC area, whereas Mother Kibili

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<v Speaker 1>and Addis go back about ten thousand BC.

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<v Speaker 2>Okay, so this is like one of the og right, Okay, But.

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<v Speaker 1>At the same time, time you can trace Mother Kibbi

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<v Speaker 1>or ky Bell or Sybil, you can trace her all

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<v Speaker 1>the way back to Ishtar Anana, and Anana is probably

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<v Speaker 1>the early whereas Addis is probably the earliest form of

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<v Speaker 1>this male like transcendent figure. But Kibbly you can trace

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<v Speaker 1>all the way back to Anana, which you know, and

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<v Speaker 1>Mother Kibbily her grand secret, I'll just spill it in

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<v Speaker 1>the beginning, is that she is an Andrew John. She

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<v Speaker 1>is the great hermaphrodite, right, and if you trace that

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<v Speaker 1>back to Anana. And Nana was very much a transgender

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<v Speaker 1>figure too. It's spoken of that in the from the

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<v Speaker 1>Library of Ashra Barnapaul, where we get the epic of Gilgamesh. Right,

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<v Speaker 1>they basically speak of Anana going into the al room

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<v Speaker 1>or the pub or the bar, and basically she is

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<v Speaker 1>a woman on one side and when she's talking to

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<v Speaker 1>a man, and she's a man on the other side

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<v Speaker 1>when she's talking to a woman. And in the ancient

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<v Speaker 1>festivals of Anana, they would actually dress in garb that

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<v Speaker 1>and we see this, but like in the NTV music

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<v Speaker 1>Wards with Madonna and Britney Spears where she dresses half

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<v Speaker 1>and half in half man and half woman's clothing. This

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<v Speaker 1>goes all the way back to ancient Nana and the

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<v Speaker 1>earliest records of this, uh harmaphroditism.

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<v Speaker 7>So do you think that's why like the transgenderism or

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<v Speaker 7>like gender fluid anything is like kind of sacred, like

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<v Speaker 7>not even like with the baphomet, like the breasted goat

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<v Speaker 7>or whatever. And we kind of see like society in

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<v Speaker 7>general is kind of leaning towards that a little bit,

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<v Speaker 7>you know, recently, but so it's part of like the

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<v Speaker 7>mystery school thing. It's like, oh yeah, that's like the

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<v Speaker 7>upper echelon, Like if you can get yourself to the

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<v Speaker 7>point where you're not mass skilling or feminine, you're just

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<v Speaker 7>like a being that floats somewhere in the middle, Like

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<v Speaker 7>that's the highest you can get, right, right, And.

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<v Speaker 1>That goes back to before you know, there's ancient tales

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<v Speaker 1>of the hermaphrodite that was basically when the sexes were

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<v Speaker 1>split by Zeus. In Greek mythology, you go back into

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<v Speaker 1>the old some of the old Hindu texts, and they

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<v Speaker 1>have tales of groups of Andregin beings that basically kind

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<v Speaker 1>of faded away because they weren't able to produce very

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<v Speaker 1>well you see this, uh, but none and even what

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<v Speaker 1>was it? I believe Indra was kind of a center

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<v Speaker 1>type energy that was neither male nor female. So you

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<v Speaker 1>kind of and and it's just in regard to the creation,

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<v Speaker 1>you know, the what it comes down to is the

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<v Speaker 1>the creation of life without the sexual act. You know.

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<v Speaker 8>I was just gonna ask that, do you think that Cybe,

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<v Speaker 8>I would cybel chimell whatever. I always I always viewed

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<v Speaker 8>her as not so much as a hermaphrodite, but that

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<v Speaker 8>it was a representation of parthagenesis, yes, and that it

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<v Speaker 8>was the alchemical wedding that all the alchemists achieve to master.

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<v Speaker 8>So it wasn't so something I feel like it was

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<v Speaker 8>taken an adulterated or bastardized.

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<v Speaker 4>But it was.

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<v Speaker 8>Not an art form. You can only say so much.

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<v Speaker 8>You can only draw so much, right and and you know,

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00:21:43.079 --> 00:21:47.799
<v Speaker 8>fly wings indicate flight. You can't draw something in the air,

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<v Speaker 8>you know, because you're only you know, two dimensional with art.

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<v Speaker 8>But and I felt like Cybelle or Kybell whatever was

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00:21:56.799 --> 00:22:01.799
<v Speaker 8>was a representation of trying to indicate a virgin birth, partagenesis.

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<v Speaker 8>And what you said, with part of genesis, you get

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<v Speaker 8>such little variability. It's almost like a clone of the mother,

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<v Speaker 8>because it's all of the genetics of the mother. Yes, right,

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<v Speaker 8>Even if you mix up the genetics and you get

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00:22:15.359 --> 00:22:19.039
<v Speaker 8>you know, whatever type of combination, you're still dealing with

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<v Speaker 8>all of the mother. And when you don't have that

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00:22:21.799 --> 00:22:26.599
<v Speaker 8>secondary input of variability, it leads to genetic bottlenecking. And

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<v Speaker 8>so what we see is hybrid vigor and biodiversity sustains

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<v Speaker 8>any population. But you're absolutely right in that there was

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<v Speaker 8>a time where parthagenesis had to exist because there was

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<v Speaker 8>no other way but to be back off of that.

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<v Speaker 8>And I don't mean to labor this, but you're with Adams.

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<v Speaker 8>He was her son, wasn't he right? So is this

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<v Speaker 8>somewhat of a reversal storyline? I don't know if you're

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<v Speaker 8>familiar with the story of Adam and Eve at the

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<v Speaker 8>end of the book, how Eve was Adam's daughter and

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<v Speaker 8>it was through copulation with his daughter that he created

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<v Speaker 8>the rest of humanity after did the flood. It almost

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<v Speaker 8>seems like it's a reversal of the story almost.

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<v Speaker 1>And as in regard to Nepota, like having specs within

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<v Speaker 1>your own family, I think that maybe those stories were

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<v Speaker 1>generally shifted where within that chemical you know, you have

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<v Speaker 1>Adam and Eve growing apart from each other like cartilage

364
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<v Speaker 1>from a single being in a form of like cellular reproduction,

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<v Speaker 1>right whereas in the Biblical Escape you have them taking

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<v Speaker 1>a piece of man's rib and creating her through sort

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<v Speaker 1>of cloning, you know. But nonetheless, yes, very much, you

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<v Speaker 1>have this, and you see this often as well with

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<v Speaker 1>the mother goddesses, like Isis marrying Horus, who is the

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<v Speaker 1>off spring of Osiris, that so she's marrying her son.

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<v Speaker 1>You have this constant, incestuous kind of thing going on

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<v Speaker 1>for the production of these quote unquote you know, divine

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<v Speaker 1>lines once they're incarnated into the physical realm, and it's

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<v Speaker 1>you know, almost like the necessary function of bringing forth civilization,

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<v Speaker 1>you know, in order to produce as much as possible.

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<v Speaker 2>Well it sounds more. Oh sorry, no, finish, finish.

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<v Speaker 8>No, just one more point and I'm done it almost

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<v Speaker 8>If you think about it and you remove the whole

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00:24:37.720 --> 00:24:40.680
<v Speaker 8>you know, uh, pedophilia, and just remove that, you know,

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<v Speaker 8>just put it on the shelf for now for the

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<v Speaker 8>sake of explanation. If you think about Parth of Genesis

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<v Speaker 8>and you think about a virgin birth, it is a

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<v Speaker 8>clone of the mother, just in version of a male.

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00:24:51.799 --> 00:24:55.680
<v Speaker 8>So you're taking female DNA of the mother and transforming

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<v Speaker 8>it into male. So she is pretty much having sex

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<v Speaker 8>with herself, yes, as a male, right, And so it's

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<v Speaker 8>no longer And I'm not by no means like condoning

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<v Speaker 8>all that other stuff. I'm just saying, if you think

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00:25:09.000 --> 00:25:14.160
<v Speaker 8>about it biologically, she's having intercourse with herself in a

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<v Speaker 8>male version, yep. And therefore to propagate the species.

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<v Speaker 1>Yes, the demon if that helps r No, No, for sure,

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<v Speaker 1>for sure. And that's why this stuff is so interesting

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00:25:26.440 --> 00:25:31.640
<v Speaker 1>to look at because it challenges the foundational ideas of creation.

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<v Speaker 1>It helps us try to understand further how we were created,

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<v Speaker 1>why we're here, which is the ultimate questions, who are

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<v Speaker 1>we and why are we're here?

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<v Speaker 3>You know?

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<v Speaker 1>So these are like foundational ideas that you know, are

399
00:25:45.079 --> 00:25:50.599
<v Speaker 1>the bread basket of humanity as far as our own histories.

400
00:25:50.839 --> 00:25:52.960
<v Speaker 1>They give us a greater understanding of ourselves.

401
00:25:53.480 --> 00:25:53.680
<v Speaker 6>You know.

402
00:25:54.960 --> 00:25:56.680
<v Speaker 5>Well, I was going to say, it just sounds like

403
00:25:56.880 --> 00:26:00.920
<v Speaker 5>the practices that you know, these elite families. He's continued

404
00:26:00.960 --> 00:26:05.039
<v Speaker 5>today hundred So it's like, you know, this is what

405
00:26:05.160 --> 00:26:08.759
<v Speaker 5>the gods were doing. Yes, they consider ourselves of these

406
00:26:08.799 --> 00:26:12.240
<v Speaker 5>elite bloodlines, they continue the same practices. Is very interesting

407
00:26:12.720 --> 00:26:16.359
<v Speaker 5>and also sorry what Julia was touching on before. It

408
00:26:16.440 --> 00:26:20.799
<v Speaker 5>sounds like the ancient way of like honoring the hermaphroda

409
00:26:20.960 --> 00:26:25.039
<v Speaker 5>is very like asexual, right, Like it's not really like

410
00:26:25.319 --> 00:26:30.039
<v Speaker 5>a huge it's yeah, it's not emphasized, whereas like you know,

411
00:26:30.480 --> 00:26:34.039
<v Speaker 5>the modern day let's say, pride movements, you know, alphabet

412
00:26:34.160 --> 00:26:40.720
<v Speaker 5>people's whatever. It's like taking on this like inversion of

413
00:26:40.839 --> 00:26:44.759
<v Speaker 5>it or like a bastardization of it, you know, a

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<v Speaker 5>mockery of it.

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00:26:46.640 --> 00:26:49.000
<v Speaker 2>It's like a mockery of it. You know, I don't know,

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00:26:49.039 --> 00:26:50.000
<v Speaker 2>I just find that interesting.

417
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<v Speaker 1>Yeah, but we find we find with Addis, you know,

418
00:26:54.079 --> 00:26:57.160
<v Speaker 1>and I guess a couple of stories here, but you know,

419
00:26:57.319 --> 00:26:59.920
<v Speaker 1>in one story, he climbs to the amount of top,

420
00:27:00.799 --> 00:27:04.000
<v Speaker 1>to the top of Mount Agdatus, and he's basically in

421
00:27:04.160 --> 00:27:08.400
<v Speaker 1>shame and he, you know, castrates himself. In another, he's

422
00:27:08.440 --> 00:27:13.880
<v Speaker 1>getting married to this leading queen and mother Kibli shows

423
00:27:13.960 --> 00:27:17.319
<v Speaker 1>up and he goes insane and castrates himself. And this

424
00:27:17.519 --> 00:27:22.559
<v Speaker 1>all comes down to the idea of Attis's supplication to Kibili,

425
00:27:23.519 --> 00:27:27.640
<v Speaker 1>but not in a sexual manner. It cuts off the sect.

426
00:27:28.160 --> 00:27:32.880
<v Speaker 1>It's it's higher than you know tontra or higher than

427
00:27:34.279 --> 00:27:36.799
<v Speaker 1>in a way, it is a certain sort of tontra

428
00:27:37.240 --> 00:27:43.519
<v Speaker 1>in completely limiting the sex to zero, you know, and

429
00:27:43.720 --> 00:27:49.000
<v Speaker 1>all bodily lusts and pleasures in association with you know

430
00:27:49.279 --> 00:27:51.559
<v Speaker 1>what that part of the nervous system brings.

431
00:27:52.079 --> 00:27:55.720
<v Speaker 6>You know, I've said it multiple times on the show,

432
00:27:56.160 --> 00:28:00.799
<v Speaker 6>I'm sure to research and Lisa, I've heard Juliet maybe

433
00:28:00.839 --> 00:28:02.839
<v Speaker 6>not so much because she's just you know now, she

434
00:28:02.920 --> 00:28:06.559
<v Speaker 6>hasn't heard me bring this up multiple times, but you

435
00:28:06.640 --> 00:28:08.480
<v Speaker 6>have said it before. I think even looking at the

436
00:28:08.519 --> 00:28:10.440
<v Speaker 6>Tree of life, if you want to ascend the tree

437
00:28:10.519 --> 00:28:13.079
<v Speaker 6>and have a magical experience, I do think you are

438
00:28:13.279 --> 00:28:17.759
<v Speaker 6>like the two energies working together, but like you said,

439
00:28:17.880 --> 00:28:20.839
<v Speaker 6>not in an actual sexual way at all. I think

440
00:28:20.920 --> 00:28:23.680
<v Speaker 6>it is basically in a way of like unfucking yourself.

441
00:28:23.839 --> 00:28:26.079
<v Speaker 6>Really yeah, and it's pretty much taking your DNA and

442
00:28:26.160 --> 00:28:28.640
<v Speaker 6>twisting it to it looks like a ladder and then

443
00:28:28.680 --> 00:28:34.000
<v Speaker 6>you climb that. Yes, yeah, and the two energies work together,

444
00:28:34.039 --> 00:28:35.839
<v Speaker 6>and that's why they do start to split, which is

445
00:28:35.880 --> 00:28:37.960
<v Speaker 6>why I think you always see the hermaphrodite one side

446
00:28:38.000 --> 00:28:40.279
<v Speaker 6>in one side once inside.

447
00:28:39.960 --> 00:28:43.279
<v Speaker 2>The tree really interesting to me, which.

448
00:28:43.200 --> 00:28:45.519
<v Speaker 6>Which is why the in spirit I don't think, I mean,

449
00:28:45.599 --> 00:28:47.400
<v Speaker 6>I don't think angels can fuck, right, I mean, do

450
00:28:47.480 --> 00:28:48.759
<v Speaker 6>they have Dixon the Chinese?

451
00:28:50.079 --> 00:28:53.680
<v Speaker 7>Well there they're associated with, like some of them are

452
00:28:53.759 --> 00:28:59.559
<v Speaker 7>being masculine, being masculine or Rogers too, right, because it's

453
00:28:59.640 --> 00:29:05.200
<v Speaker 7>like Michael and Uriel and like they have Gabriel Raphael,

454
00:29:05.319 --> 00:29:10.839
<v Speaker 7>those are like masculine names. But I mean do angels

455
00:29:10.960 --> 00:29:15.200
<v Speaker 7>really I mean, if you go with the Nephelene story,

456
00:29:15.359 --> 00:29:18.799
<v Speaker 7>the fallen angels, they they were very interested in getting

457
00:29:19.599 --> 00:29:23.640
<v Speaker 7>freakd nasty, you know. But in a sense to me,

458
00:29:24.160 --> 00:29:29.680
<v Speaker 7>I've always thought that like mysticism was to transcend out

459
00:29:29.720 --> 00:29:33.119
<v Speaker 7>of your physical body as far as like wanting sex

460
00:29:33.240 --> 00:29:36.799
<v Speaker 7>and wanting like it, because when you have sex, the

461
00:29:36.880 --> 00:29:41.039
<v Speaker 7>act itself traps you in this physical body and you're

462
00:29:41.319 --> 00:29:42.720
<v Speaker 7>very identifying with it.

463
00:29:43.079 --> 00:29:48.240
<v Speaker 1>Right shopper that grounds you and pulls you down. And Yeah,

464
00:29:48.880 --> 00:29:53.319
<v Speaker 1>there's a story of the golden flower right that this, Uh,

465
00:29:53.599 --> 00:29:56.359
<v Speaker 1>I think it was Gilgamesh he died, he dove down

466
00:29:57.039 --> 00:30:00.920
<v Speaker 1>or the golden flower directly relates to Gilgamesh. But Yogamesh

467
00:30:01.039 --> 00:30:04.559
<v Speaker 1>dove down to retrieve this golden flower of immortality and

468
00:30:04.720 --> 00:30:07.440
<v Speaker 1>he was gonna eat it, but before he came back up,

469
00:30:07.720 --> 00:30:10.359
<v Speaker 1>before he could eat it, a serpent came and ate it.

470
00:30:11.200 --> 00:30:14.480
<v Speaker 1>And it's basically the idea that he exerted all of

471
00:30:14.599 --> 00:30:19.279
<v Speaker 1>his force through sexual energy and lost the rising tide

472
00:30:19.720 --> 00:30:23.480
<v Speaker 1>that led to immortality because of the serpent, because of

473
00:30:23.599 --> 00:30:28.799
<v Speaker 1>the sexuality. So yeah, this is definitely I.

474
00:30:28.880 --> 00:30:32.400
<v Speaker 5>Wonder if the fallen angel situations might have been more

475
00:30:32.440 --> 00:30:36.680
<v Speaker 5>of an energetic sexuality, not like a little wondering.

476
00:30:37.160 --> 00:30:40.240
<v Speaker 6>I think it's I think that's when you actually start

477
00:30:40.440 --> 00:30:44.839
<v Speaker 6>using the physical to create. Yeah, I think, to get

478
00:30:44.920 --> 00:30:46.680
<v Speaker 6>real deep, I think that's when the eyeb I think

479
00:30:46.720 --> 00:30:48.680
<v Speaker 6>it's just it's just also a description of when the

480
00:30:48.720 --> 00:30:51.359
<v Speaker 6>eyeballs take take on and you actually fall in love

481
00:30:51.400 --> 00:30:53.640
<v Speaker 6>and create with this outside world instead of inside.

482
00:30:54.440 --> 00:30:57.880
<v Speaker 1>Right right now, in the Bible, speaking to what you

483
00:30:57.960 --> 00:31:00.599
<v Speaker 1>were just talking about, as far as energy, now, the

484
00:31:00.680 --> 00:31:05.839
<v Speaker 1>Bible specifically says that they came into them, so you can.

485
00:31:06.160 --> 00:31:10.440
<v Speaker 2>I was just say, yeah, but but it's like hot nuts.

486
00:31:11.200 --> 00:31:15.039
<v Speaker 1>Well yeah, but it's c a m e right.

487
00:31:17.640 --> 00:31:17.839
<v Speaker 7>Thing.

488
00:31:18.240 --> 00:31:21.920
<v Speaker 1>But it could be their energies came into them.

489
00:31:22.000 --> 00:31:26.279
<v Speaker 2>So join right, like like possession.

490
00:31:26.680 --> 00:31:31.920
<v Speaker 4>Oh my more quicksilver, Like they're filling the vessel with

491
00:31:32.359 --> 00:31:35.599
<v Speaker 4>energy's quicksilver, and like we're trying to talking about in

492
00:31:35.640 --> 00:31:38.880
<v Speaker 4>the chat, it's it's more energetic. You have to it's not.

493
00:31:39.119 --> 00:31:39.839
<v Speaker 6>It's not literal.

494
00:31:40.240 --> 00:31:42.920
<v Speaker 4>That's a lot of conspiracy people make. I'm not saying

495
00:31:42.960 --> 00:31:43.400
<v Speaker 4>any of us.

496
00:31:43.599 --> 00:31:46.440
<v Speaker 7>None of us were all like you used to think

497
00:31:46.519 --> 00:31:49.640
<v Speaker 7>it was more literal, but now I definitely did. I

498
00:31:49.720 --> 00:31:54.599
<v Speaker 7>thought they were just blowing loads all over the all pregnant,

499
00:31:57.279 --> 00:31:59.680
<v Speaker 7>like one of the great renown of.

500
00:31:59.799 --> 00:32:06.680
<v Speaker 8>The you know, so yeah, but I think also, isn't

501
00:32:06.720 --> 00:32:10.759
<v Speaker 8>it like during conception, when you have that explosion between

502
00:32:11.119 --> 00:32:15.599
<v Speaker 8>the supermatozoa and the ovum, you have the opportunity to

503
00:32:15.920 --> 00:32:21.240
<v Speaker 8>capture energy and transform it and fix it into matter.

504
00:32:21.839 --> 00:32:24.279
<v Speaker 8>And so when I heard that, you know, you have

505
00:32:24.519 --> 00:32:29.000
<v Speaker 8>these angels that are coming in. Instead of the matrix,

506
00:32:29.319 --> 00:32:33.839
<v Speaker 8>the matris of the woman capturing energy and bringing it

507
00:32:34.039 --> 00:32:38.960
<v Speaker 8>into her and capturing it into matter. The angels came

508
00:32:39.000 --> 00:32:41.920
<v Speaker 8>in and basically was like, no, I'm putting my energy

509
00:32:42.119 --> 00:32:46.880
<v Speaker 8>instead of hers calling for yes, right like they played

510
00:32:46.920 --> 00:32:50.039
<v Speaker 8>that interception game and you know, foul on the play,

511
00:32:50.559 --> 00:32:52.759
<v Speaker 8>and then was like, no, I'm putting my energy in

512
00:32:52.839 --> 00:32:56.880
<v Speaker 8>that and the same concept happens with cloning and that

513
00:32:56.960 --> 00:33:00.480
<v Speaker 8>you get an immortalized cell. Say it's mine, and you

514
00:33:00.599 --> 00:33:02.559
<v Speaker 8>want to make a clone of Nick. So you take

515
00:33:02.799 --> 00:33:06.240
<v Speaker 8>you basically keep the outer portion of the cell, and

516
00:33:06.599 --> 00:33:10.240
<v Speaker 8>you take out my DNA and you insert his and

517
00:33:10.359 --> 00:33:15.839
<v Speaker 8>so you're basically housing next DNA inside my cellular membrane,

518
00:33:16.440 --> 00:33:21.799
<v Speaker 8>and then my cellular membrane is activating mixed DNA to

519
00:33:22.000 --> 00:33:24.640
<v Speaker 8>now start to replicate. All you need is a housing unit,

520
00:33:25.079 --> 00:33:27.839
<v Speaker 8>which is the outside of the cell, like the whole

521
00:33:28.039 --> 00:33:29.200
<v Speaker 8>transfer the DNA.

522
00:33:29.759 --> 00:33:34.960
<v Speaker 5>The Holy Spirit supposedly like did to marry? Oh we

523
00:33:35.759 --> 00:33:37.799
<v Speaker 5>don't think that story as sexual?

524
00:33:38.000 --> 00:33:42.359
<v Speaker 2>I don't. I don't because why.

525
00:33:44.200 --> 00:33:47.000
<v Speaker 5>Why would we think the Fallen Angels was sexual? It

526
00:33:47.039 --> 00:33:48.759
<v Speaker 5>could just be the same situation.

527
00:33:51.000 --> 00:33:53.039
<v Speaker 2>Is not here. But this is a barn burner.

528
00:33:53.359 --> 00:33:54.519
<v Speaker 6>Oh yeah, he was supposed to.

529
00:33:59.160 --> 00:34:02.640
<v Speaker 4>You can see the dialectical errors. I'm just gonna be

530
00:34:02.680 --> 00:34:05.200
<v Speaker 4>honest there. You can see the errors that Mormonism kind

531
00:34:05.240 --> 00:34:08.000
<v Speaker 4>of makes with this. They kind of always bring it

532
00:34:08.119 --> 00:34:11.039
<v Speaker 4>back down to nutsalk and that's like their prime focus.

533
00:34:11.159 --> 00:34:14.960
<v Speaker 4>But and like Lisa's saying, it's super important, but there

534
00:34:15.039 --> 00:34:16.559
<v Speaker 4>has to be something with ho. There has to be

535
00:34:16.599 --> 00:34:19.400
<v Speaker 4>something with yusoad. It has to happen in synthesis. It's

536
00:34:19.519 --> 00:34:23.119
<v Speaker 4>not in polarity. Right, It's like inns. That's what this

537
00:34:23.280 --> 00:34:26.159
<v Speaker 4>is all about. And to go off Lisa's point, Teresa

538
00:34:26.199 --> 00:34:28.639
<v Speaker 4>Yield know this. But Ganesh or Ganapati as we call

539
00:34:28.719 --> 00:34:31.800
<v Speaker 4>him in Buddhism, he is the son that is only

540
00:34:31.880 --> 00:34:35.639
<v Speaker 4>begotten by the mother. Now when she creates him, she

541
00:34:35.800 --> 00:34:38.679
<v Speaker 4>does use the story as the story goes, she does

542
00:34:38.800 --> 00:34:42.039
<v Speaker 4>use some of the seeds or the quicksilver from Shiva.

543
00:34:43.239 --> 00:34:45.400
<v Speaker 4>But he didn't know that he took it from her,

544
00:34:46.559 --> 00:34:50.079
<v Speaker 4>so it's like in ignorance, so it's not really it's

545
00:34:50.119 --> 00:34:52.760
<v Speaker 4>not really his son. It's only begotten by the mother.

546
00:34:52.880 --> 00:34:55.239
<v Speaker 4>So that's a really interesting parallel.

547
00:34:55.800 --> 00:35:03.320
<v Speaker 1>Yeah, and what was it the Anana? I'll get into

548
00:35:03.400 --> 00:35:07.079
<v Speaker 1>it here in a little bit, but Yeah, after Addis

549
00:35:07.159 --> 00:35:10.880
<v Speaker 1>had castrated himself, the blood that fell on the ground, right,

550
00:35:11.440 --> 00:35:15.440
<v Speaker 1>it produced a tree that grew in real time and

551
00:35:15.559 --> 00:35:20.280
<v Speaker 1>put forth fruit instantly. Right, And the goddess basically saw

552
00:35:20.800 --> 00:35:24.360
<v Speaker 1>this beautiful tree full of fruit and picked up In

553
00:35:24.440 --> 00:35:27.639
<v Speaker 1>some tales it's a pomegranate, and other tales it's an almond,

554
00:35:28.000 --> 00:35:31.440
<v Speaker 1>and basically was holding them gathering them and holding them

555
00:35:31.480 --> 00:35:34.039
<v Speaker 1>in their bosom, and one of them went into her

556
00:35:34.519 --> 00:35:39.760
<v Speaker 1>and basically created you know, parthagenesis. So you see this

557
00:35:40.039 --> 00:35:44.199
<v Speaker 1>over and over again, and in some of the Eastern tales. Yeah,

558
00:35:44.480 --> 00:35:46.960
<v Speaker 1>one more thing, And some of the Eastern tales you

559
00:35:47.079 --> 00:35:50.599
<v Speaker 1>get this story of a beam of sunlight coming in

560
00:35:50.920 --> 00:35:53.639
<v Speaker 1>and they would basically keep the children off the floor

561
00:35:54.000 --> 00:35:56.800
<v Speaker 1>until they hit puberty. So they were in between heaven

562
00:35:56.840 --> 00:35:59.840
<v Speaker 1>and earth, and if they touched the earth, they were polluted, right,

563
00:36:00.199 --> 00:36:03.400
<v Speaker 1>but a beam of sunlight would come in and basically

564
00:36:03.559 --> 00:36:06.119
<v Speaker 1>inciminate her without the act of sex.

565
00:36:06.360 --> 00:36:10.079
<v Speaker 8>Go ahead, Lisa, when you say castration, are you just

566
00:36:10.199 --> 00:36:12.719
<v Speaker 8>I don't mean to be graphic, but I genuinely want

567
00:36:12.800 --> 00:36:15.920
<v Speaker 8>to know. Are you just removing the testicles or you

568
00:36:16.039 --> 00:36:18.199
<v Speaker 8>removing the testicles and urethraw.

569
00:36:18.400 --> 00:36:21.119
<v Speaker 1>I'm assuming you're moving the whole If you look at

570
00:36:21.199 --> 00:36:22.559
<v Speaker 1>the templars.

571
00:36:22.519 --> 00:36:23.800
<v Speaker 8>So it's a complete mutilation.

572
00:36:24.239 --> 00:36:24.760
<v Speaker 7>Yeah. Yeah.

573
00:36:24.800 --> 00:36:27.320
<v Speaker 1>If you look at the highest levels of the templars

574
00:36:27.599 --> 00:36:32.920
<v Speaker 1>that castrated themselves that are in France, their their pattern

575
00:36:32.960 --> 00:36:37.639
<v Speaker 1>of castration is basically two circles on the bottom and

576
00:36:37.719 --> 00:36:45.360
<v Speaker 1>one circle. So when you see these three circles, yes, yes, yeah,

577
00:36:45.559 --> 00:36:46.760
<v Speaker 1>for sure, for sure.

578
00:36:47.400 --> 00:36:49.960
<v Speaker 7>You know, you guys are killing it today. Man, I'm

579
00:36:50.039 --> 00:36:51.760
<v Speaker 7>already sitting over here, like what the.

580
00:36:51.920 --> 00:36:54.679
<v Speaker 2>Fuck story time is all about?

581
00:36:55.119 --> 00:36:58.400
<v Speaker 1>This is the ancient mysteries, though, and it's all around us.

582
00:36:58.440 --> 00:37:02.559
<v Speaker 1>It's in everything that that has pervaded into modern times.

583
00:37:03.159 --> 00:37:07.039
<v Speaker 1>So you know, recognizing these ancient symbols gives you a

584
00:37:07.119 --> 00:37:09.800
<v Speaker 1>broader understanding of the world you're living in.

585
00:37:10.719 --> 00:37:13.360
<v Speaker 2>Well, I just wanted to say quick, since Lisa brought

586
00:37:13.400 --> 00:37:13.679
<v Speaker 2>it up.

587
00:37:14.800 --> 00:37:17.280
<v Speaker 7>You know, like the Heaven's Gate cult was really into

588
00:37:17.360 --> 00:37:25.840
<v Speaker 7>this kind of ambiguous gendering shavir head wear matching clothing,

589
00:37:26.159 --> 00:37:27.599
<v Speaker 7>and then it got to the point where it was

590
00:37:27.679 --> 00:37:31.800
<v Speaker 7>like castration. So I don't know, it's like it's it's

591
00:37:32.079 --> 00:37:37.239
<v Speaker 7>very significant in cults, and you know, so I'm I'm

592
00:37:37.440 --> 00:37:39.639
<v Speaker 7>blown away, you guys, this is crazy.

593
00:37:41.119 --> 00:37:46.039
<v Speaker 1>So now, the oldest reference to the mysterious character of

594
00:37:46.199 --> 00:37:51.400
<v Speaker 1>Addis appears on a monument King Midas, and he calls

595
00:37:51.519 --> 00:37:58.840
<v Speaker 1>him eighth a TPS and Herodotus calls him atus at

596
00:37:59.119 --> 00:38:04.639
<v Speaker 1>us as well as Attus at us. Oh, that's the

597
00:38:04.760 --> 00:38:10.079
<v Speaker 1>same in a xanthesis of Lydia. Where as the first

598
00:38:10.159 --> 00:38:12.559
<v Speaker 1>time we see oh yeah, this is the first in

599
00:38:12.800 --> 00:38:15.960
<v Speaker 1>Lydia is the first time that we see the double T.

600
00:38:16.760 --> 00:38:20.000
<v Speaker 1>Put In is a T ti s And that's from

601
00:38:20.079 --> 00:38:24.639
<v Speaker 1>these Athenian cosmic poets from around three point fifty BC,

602
00:38:25.519 --> 00:38:31.320
<v Speaker 1>which became the most popular spelling of it thereafter. Let's see,

603
00:38:32.320 --> 00:38:41.679
<v Speaker 1>according to let me hold on do, Let's see. So

604
00:38:42.000 --> 00:38:46.360
<v Speaker 1>now Ovid, are you guys familiar with with Ovid at all?

605
00:38:46.960 --> 00:38:50.639
<v Speaker 1>A little bit? He basically has this book called Metamorphosis,

606
00:38:51.239 --> 00:38:55.320
<v Speaker 1>and in Metamorphosis he goes through all of these different

607
00:38:55.559 --> 00:39:02.679
<v Speaker 1>characters in the different mysterious religious that transformed from one

608
00:39:02.760 --> 00:39:08.159
<v Speaker 1>thing into another. Right, so, Ovid conveys that young Addis

609
00:39:08.280 --> 00:39:11.760
<v Speaker 1>had fallen in love with the beautiful Kibili, who made

610
00:39:11.840 --> 00:39:14.599
<v Speaker 1>him a promise that he would remain a boy forever.

611
00:39:15.280 --> 00:39:18.880
<v Speaker 1>But soon Addis broke his promise, falling in love with

612
00:39:19.000 --> 00:39:25.280
<v Speaker 1>the river nymph Stagartis. And this is a Phrygian river

613
00:39:25.559 --> 00:39:29.840
<v Speaker 1>basically that was said to be occupied by this river god,

614
00:39:30.320 --> 00:39:33.679
<v Speaker 1>and the offspring of that river god was this nymph,

615
00:39:34.320 --> 00:39:40.519
<v Speaker 1>and Kibili took revenge in killing the nymph, causing Adas

616
00:39:40.599 --> 00:39:44.199
<v Speaker 1>to lose his mind, with Addis fearing the furies that

617
00:39:44.280 --> 00:39:48.360
<v Speaker 1>were in pursuit of him to escape the perceived terrors.

618
00:39:48.840 --> 00:39:52.119
<v Speaker 1>Addis climbed to the top of Mountain Dindiemon where he

619
00:39:52.280 --> 00:39:59.280
<v Speaker 1>castrated himself. So let's see. And but the OVID doesn't

620
00:39:59.519 --> 00:40:04.320
<v Speaker 1>so much tell us how Adams was born, right, let's

621
00:40:04.360 --> 00:40:10.679
<v Speaker 1>see uh in the okay, So in a passion of

622
00:40:10.880 --> 00:40:17.239
<v Speaker 1>love Jupiter, who is Zeus in Roman times, he basically

623
00:40:17.400 --> 00:40:23.239
<v Speaker 1>approaches this mount Agnathus. So the goddess is this is

624
00:40:23.360 --> 00:40:27.159
<v Speaker 1>the mountain itself. Right. And when you go back into

625
00:40:27.239 --> 00:40:31.480
<v Speaker 1>these ancient mystery schools, they always worshiped on the high places.

626
00:40:31.960 --> 00:40:35.480
<v Speaker 1>They would circumambulate the mountains to the left hand side,

627
00:40:35.960 --> 00:40:40.880
<v Speaker 1>basically in alignment with the polestar. And this belief they

628
00:40:40.960 --> 00:40:44.400
<v Speaker 1>believe this was the connection out of the dome or

629
00:40:44.480 --> 00:40:47.679
<v Speaker 1>out of the glass onion into the higher realms.

630
00:40:47.800 --> 00:40:49.679
<v Speaker 4>Right, So.

631
00:40:51.639 --> 00:40:55.880
<v Speaker 8>Let's see the isn't the polestar associated with that the

632
00:40:56.119 --> 00:40:58.320
<v Speaker 8>you know what, We've now come to the swastiaka because

633
00:40:58.320 --> 00:41:02.199
<v Speaker 8>a polestar was in some of it giving orbited by

634
00:41:02.400 --> 00:41:04.360
<v Speaker 8>the dippers, right, and.

635
00:41:04.440 --> 00:41:06.760
<v Speaker 1>Those dippers you go through the different cultures, you know,

636
00:41:06.840 --> 00:41:11.280
<v Speaker 1>and the Egyptians they saw them as ox legs or

637
00:41:11.400 --> 00:41:14.719
<v Speaker 1>nose nana in that story. They saw them as ox legs.

638
00:41:14.880 --> 00:41:17.480
<v Speaker 1>Maybe it was Egyptian too, but then you have the

639
00:41:17.559 --> 00:41:21.440
<v Speaker 1>mother bear as far as and you have this to

640
00:41:21.559 --> 00:41:24.480
<v Speaker 1>the druids, it was the scythe as far as you know,

641
00:41:25.159 --> 00:41:28.039
<v Speaker 1>which has to do life and death and moving between

642
00:41:28.400 --> 00:41:31.400
<v Speaker 1>you know, realms. Let's see.

643
00:41:31.920 --> 00:41:34.840
<v Speaker 2>So can I ask a quick question about the story

644
00:41:34.920 --> 00:41:35.519
<v Speaker 2>you just read?

645
00:41:36.000 --> 00:41:36.239
<v Speaker 4>Yeah?

646
00:41:37.039 --> 00:41:39.480
<v Speaker 7>Sometimes when I hear these stories, it's like reading the

647
00:41:39.559 --> 00:41:42.119
<v Speaker 7>Bible and I need like a little bit more translation.

648
00:41:42.280 --> 00:41:44.360
<v Speaker 2>Just pretend I'm a retard. It's not hard to do.

649
00:41:45.239 --> 00:41:48.800
<v Speaker 7>So he you saying he fell in love with somebody,

650
00:41:48.960 --> 00:41:50.960
<v Speaker 7>but then he could like he didn't want to be

651
00:41:51.119 --> 00:41:54.519
<v Speaker 7>with him because and then he castrated himself, or like

652
00:41:54.639 --> 00:41:55.960
<v Speaker 7>what happened with that? Right?

653
00:41:56.119 --> 00:41:59.440
<v Speaker 1>If you get into the deeper into the Lydian stories

654
00:41:59.559 --> 00:42:02.559
<v Speaker 1>that were late to where Ovid got his information from,

655
00:42:03.320 --> 00:42:07.599
<v Speaker 1>they talk about the fact that Kibili and Addis had

656
00:42:07.800 --> 00:42:11.400
<v Speaker 1>fallen in love with one another even though they couldn't

657
00:42:11.519 --> 00:42:15.360
<v Speaker 1>make love with one another, and that what ended up

658
00:42:15.400 --> 00:42:19.360
<v Speaker 1>happening was Addis because he was such a beautiful youth.

659
00:42:19.880 --> 00:42:22.239
<v Speaker 1>He was like everyone that saw him fell in love

660
00:42:22.280 --> 00:42:24.320
<v Speaker 1>with him. He was like a Donnas. This is where

661
00:42:24.320 --> 00:42:26.920
<v Speaker 1>we get the story of Adonnas because he was so beautiful,

662
00:42:26.960 --> 00:42:30.760
<v Speaker 1>everyone loved him. Right, So one of the kings basically

663
00:42:30.920 --> 00:42:34.360
<v Speaker 1>had had commissioned a donnas to marry his daughter, and

664
00:42:34.480 --> 00:42:37.239
<v Speaker 1>then it was Kibli that came to the marriage, and

665
00:42:37.480 --> 00:42:40.679
<v Speaker 1>when he saw her at the marriage, he went into

666
00:42:40.760 --> 00:42:44.840
<v Speaker 1>a rage and basically broke down, leading to his self

667
00:42:44.920 --> 00:42:51.400
<v Speaker 1>castration in dedication to the goddess Mother, his own mother Kibl.

668
00:42:52.800 --> 00:42:54.679
<v Speaker 2>Okay, okay, yeah, yeah.

669
00:42:56.480 --> 00:43:00.519
<v Speaker 1>So let's see. Uh now, in a passion, did I

670
00:43:00.559 --> 00:43:03.960
<v Speaker 1>turn it back? That's okay. So in a passion of love,

671
00:43:04.440 --> 00:43:09.440
<v Speaker 1>Jupiter approaches Mount Agdutus, which is the mountain which appears

672
00:43:09.679 --> 00:43:12.840
<v Speaker 1>in the likes of and Early relating it to Mother Riha,

673
00:43:13.280 --> 00:43:16.840
<v Speaker 1>which all because all these goddesses tye in together isis

674
00:43:17.039 --> 00:43:23.400
<v Speaker 1>Mother Ria Kibli. You know, there's numerous inscriptions that talk

675
00:43:23.480 --> 00:43:26.360
<v Speaker 1>about the fact that they call her what do they

676
00:43:26.440 --> 00:43:30.320
<v Speaker 1>call her? Moronymous is what they call her, where she

677
00:43:30.599 --> 00:43:34.920
<v Speaker 1>is the mother of many names, and she basically in

678
00:43:35.039 --> 00:43:38.119
<v Speaker 1>each culture she goes into, she takes on a different

679
00:43:38.159 --> 00:43:46.119
<v Speaker 1>personification of this divine mother that transmits a andreghne, you

680
00:43:46.239 --> 00:43:49.840
<v Speaker 1>know birth that of a sort of a prophet figure

681
00:43:50.239 --> 00:43:53.320
<v Speaker 1>that leads the way to show you that like the

682
00:43:53.480 --> 00:43:55.639
<v Speaker 1>exit method out of this realm?

683
00:43:56.039 --> 00:44:00.840
<v Speaker 6>Right, what animal? Sorry to interrupt, what is animal behind

684
00:44:00.880 --> 00:44:01.519
<v Speaker 6>this woman?

685
00:44:02.079 --> 00:44:03.360
<v Speaker 1>It looks like a black ox.

686
00:44:03.960 --> 00:44:05.320
<v Speaker 6>That's what I was thinking too. And it's like, you

687
00:44:05.360 --> 00:44:07.360
<v Speaker 6>know again we're talking about like all the birth and

688
00:44:07.400 --> 00:44:09.679
<v Speaker 6>everything and the twisting of the crossing of the stuff.

689
00:44:09.679 --> 00:44:11.000
<v Speaker 6>I mean, you get an o in an X, I.

690
00:44:11.000 --> 00:44:15.159
<v Speaker 1>Mean would be the yeah in the ex six in English.

691
00:44:15.360 --> 00:44:17.800
<v Speaker 6>And also you need oxygen to live in this realm?

692
00:44:18.639 --> 00:44:24.920
<v Speaker 3>Yeh yeh interesting xoxo guys, And I guess in the

693
00:44:25.000 --> 00:44:29.360
<v Speaker 3>English language the only places you see six six or

694
00:44:29.480 --> 00:44:32.119
<v Speaker 3>six sixty six is an ox and fox.

695
00:44:32.960 --> 00:44:34.679
<v Speaker 1>So that's interesting.

696
00:44:36.519 --> 00:44:41.079
<v Speaker 4>Well, it is very solar, Yeah, it makes sense for triferonic, right,

697
00:44:41.239 --> 00:44:46.960
<v Speaker 4>like very trifon lucipheric, almost element right.

698
00:44:47.679 --> 00:44:51.599
<v Speaker 1>Yeah, for sure, for sure. So now let's see. Uh

699
00:44:52.679 --> 00:44:56.760
<v Speaker 1>but Mount Agdatus basically the mother goddess as the mountain.

700
00:44:57.239 --> 00:45:00.480
<v Speaker 1>She does not wish to give into the advances Jupiter.

701
00:45:00.760 --> 00:45:06.159
<v Speaker 1>Right in the ensuing struggle, Jupiter shed some drops of

702
00:45:06.239 --> 00:45:10.800
<v Speaker 1>his semen where they are spilled over the mountain, which

703
00:45:10.920 --> 00:45:16.440
<v Speaker 1>can see from his divine insemination. The result is a

704
00:45:16.760 --> 00:45:21.480
<v Speaker 1>terrible and wild androgynous creature that is born that they

705
00:45:21.599 --> 00:45:28.920
<v Speaker 1>call Agdatus, so Agnatus. As the deeper I got into this,

706
00:45:29.119 --> 00:45:34.719
<v Speaker 1>the more I realized that this Agnatus is Mother Kibili you,

707
00:45:34.960 --> 00:45:37.000
<v Speaker 1>and then I began to found links where they were

708
00:45:37.039 --> 00:45:40.519
<v Speaker 1>actually and when you get into the Eastern more eastern

709
00:45:41.719 --> 00:45:47.880
<v Speaker 1>like Iranian texts they call, they directly match Agdatus with

710
00:45:48.639 --> 00:45:49.400
<v Speaker 1>Mother Kibli.

711
00:45:49.840 --> 00:45:50.000
<v Speaker 7>Right.

712
00:45:51.440 --> 00:45:55.280
<v Speaker 1>So, now the gods saw this androgyny as a menace,

713
00:45:56.119 --> 00:45:59.519
<v Speaker 1>a thing from the past, from before the splitting of

714
00:45:59.559 --> 00:46:02.840
<v Speaker 1>the sex that we talked about, right, and they feared

715
00:46:02.960 --> 00:46:08.599
<v Speaker 1>that it was this one person with the quality of

716
00:46:08.679 --> 00:46:13.079
<v Speaker 1>two sexes that would be enabled to multiply without a partner,

717
00:46:13.719 --> 00:46:17.719
<v Speaker 1>also relating to the parthogenesis of the virgin bursts which

718
00:46:17.719 --> 00:46:21.920
<v Speaker 1>we talked about, this constituting a threat to both the

719
00:46:22.000 --> 00:46:26.280
<v Speaker 1>gods and to man. But the gods said they would

720
00:46:26.360 --> 00:46:29.880
<v Speaker 1>not outright go and put an end to Agnatus.

721
00:46:30.480 --> 00:46:30.639
<v Speaker 3>Right.

722
00:46:31.320 --> 00:46:35.840
<v Speaker 1>So, basically, as the gods look down, they see this

723
00:46:36.039 --> 00:46:40.719
<v Speaker 1>place where Agnatus enjoys the cool shade and the springs

724
00:46:40.760 --> 00:46:43.719
<v Speaker 1>of the fresh water, where he quenches he she quenches

725
00:46:43.800 --> 00:46:49.039
<v Speaker 1>his thirst. And the gods then invoked the participation of

726
00:46:49.239 --> 00:46:54.480
<v Speaker 1>Dionysus at this point, right. And Dionysus is sent to

727
00:46:54.679 --> 00:47:01.320
<v Speaker 1>mix wine with the spring water, and Dionysus basically accepts

728
00:47:01.360 --> 00:47:06.360
<v Speaker 1>this tasks. And this is Dionysus basically said to accept

729
00:47:06.480 --> 00:47:09.920
<v Speaker 1>this task so that he can gain immortality.

730
00:47:10.679 --> 00:47:11.719
<v Speaker 6>Right, So.

731
00:47:13.400 --> 00:47:18.800
<v Speaker 1>Dionysus puts the wine into the spring water where Agnatus drinks,

732
00:47:19.360 --> 00:47:24.039
<v Speaker 1>and then Agnatus, you know, drinking healthily from the water,

733
00:47:24.760 --> 00:47:29.440
<v Speaker 1>basically falls asleep, passes out from drinking the wine. And

734
00:47:29.599 --> 00:47:34.480
<v Speaker 1>then at this time, Dionysus feels up to Agnetus while

735
00:47:35.559 --> 00:47:40.199
<v Speaker 1>she's sleeping and basically takes a stout chord is what

736
00:47:40.320 --> 00:47:45.119
<v Speaker 1>they say, and affixes it to the genitals of Agdatus.

737
00:47:45.840 --> 00:47:52.199
<v Speaker 1>And then when Agnatus wakes up, quote unquote, it deprives

738
00:47:52.880 --> 00:47:57.639
<v Speaker 1>of that which made him a man. So then according

739
00:47:57.679 --> 00:48:01.400
<v Speaker 1>to our Nobius, a tree shoots up from the stilled

740
00:48:01.440 --> 00:48:06.480
<v Speaker 1>blood in real time and bears fruit. This just as this,

741
00:48:06.840 --> 00:48:10.480
<v Speaker 1>just as in the story of Anana that happens or

742
00:48:10.599 --> 00:48:15.079
<v Speaker 1>Nana walking past that we talked about before, right and you.

743
00:48:15.079 --> 00:48:16.760
<v Speaker 6>Know, Robie, just really quick, I mentioned it in the

744
00:48:16.840 --> 00:48:19.320
<v Speaker 6>chapter four. Since you brought it up again, I could

745
00:48:19.360 --> 00:48:22.239
<v Speaker 6>be like a little off. But the story with the

746
00:48:22.360 --> 00:48:24.400
<v Speaker 6>tree and the blood and the you know, the tree

747
00:48:24.400 --> 00:48:27.119
<v Speaker 6>sprouting from it sounds very much like parts of that

748
00:48:27.199 --> 00:48:27.880
<v Speaker 6>movie The Fountain.

749
00:48:28.960 --> 00:48:30.559
<v Speaker 1>The Fountain, Oh yeah, yeah, yeah.

750
00:48:32.119 --> 00:48:32.320
<v Speaker 3>Yeah.

751
00:48:32.400 --> 00:48:36.440
<v Speaker 1>And you see this within mysticism because you know what

752
00:48:36.639 --> 00:48:39.840
<v Speaker 1>was it Athena when she created the fresh water spring

753
00:48:40.000 --> 00:48:43.360
<v Speaker 1>before Athens was formed, and she also caused an almond

754
00:48:43.400 --> 00:48:46.920
<v Speaker 1>tree to grow in real time and bear fruit before everyone.

755
00:48:47.280 --> 00:48:49.840
<v Speaker 1>That's why they elected her and named the island Athena.

756
00:48:50.199 --> 00:48:53.760
<v Speaker 1>You see these mystical trees growing in real time in

757
00:48:53.840 --> 00:48:57.719
<v Speaker 1>different places, and even now if you go to India,

758
00:48:58.840 --> 00:49:00.880
<v Speaker 1>you know, and you read Madam book Votsky or you

759
00:49:01.039 --> 00:49:03.559
<v Speaker 1>read you know, some of the mystics that have gone

760
00:49:03.599 --> 00:49:08.239
<v Speaker 1>over and into India, they talk about the yogi's basically

761
00:49:08.400 --> 00:49:12.119
<v Speaker 1>growing trees and real time that bear fruit. So this

762
00:49:12.320 --> 00:49:15.679
<v Speaker 1>is something within mysticism that dates, you know, as far

763
00:49:15.840 --> 00:49:18.239
<v Speaker 1>back as we can go into the the systems.

764
00:49:20.960 --> 00:49:21.239
<v Speaker 4>M H.

765
00:49:21.920 --> 00:49:23.880
<v Speaker 6>Interesting story. When you were telling that, I was like, ooh,

766
00:49:23.880 --> 00:49:26.760
<v Speaker 6>what does this sound like the Fountain? Yeah, you know,

767
00:49:26.800 --> 00:49:28.840
<v Speaker 6>I don't remember if it was her blood and his blood,

768
00:49:28.880 --> 00:49:30.760
<v Speaker 6>but I think blood was dropped and a tree grew

769
00:49:30.840 --> 00:49:32.159
<v Speaker 6>and there was blood coming out of the tree and

770
00:49:32.239 --> 00:49:34.039
<v Speaker 6>he was eating it out on some of the weird shit.

771
00:49:34.199 --> 00:49:40.079
<v Speaker 1>Right in the park, you know, and the houses. The

772
00:49:40.159 --> 00:49:42.920
<v Speaker 1>director going to interpret symbols and inflect them in his

773
00:49:43.840 --> 00:49:45.320
<v Speaker 1>you know renderance it.

774
00:49:45.519 --> 00:49:49.760
<v Speaker 6>Oh, I think that is deep as hell, very very gnastic.

775
00:49:50.000 --> 00:49:51.599
<v Speaker 6>I think one of the lines in it that hit

776
00:49:51.639 --> 00:49:53.320
<v Speaker 6>me the last time I saw it, I think he says, uh,

777
00:49:53.599 --> 00:49:57.000
<v Speaker 6>in death, there is awe it just like motherfucking nailed

778
00:49:57.000 --> 00:49:57.440
<v Speaker 6>it right there.

779
00:50:00.800 --> 00:50:06.639
<v Speaker 1>So now at this time, because she's pregnant, basically the

780
00:50:07.599 --> 00:50:12.199
<v Speaker 1>the goddess Kitaly, she comes to send Garios basically this

781
00:50:12.519 --> 00:50:16.400
<v Speaker 1>this river, the father of the river nymph. And but

782
00:50:16.639 --> 00:50:22.440
<v Speaker 1>Sangarius doesn't understand the significant of the divine intervention as

783
00:50:22.480 --> 00:50:25.760
<v Speaker 1>far as the parthogenesis, you know. And this we have

784
00:50:25.960 --> 00:50:31.079
<v Speaker 1>in the story of Enoch uh not Enoch malchiesa deek

785
00:50:31.519 --> 00:50:36.480
<v Speaker 1>where you know, malchies Uh Malchesk's father, his you know,

786
00:50:37.000 --> 00:50:39.599
<v Speaker 1>doesn't understand how his wife is pregnant. We have this

787
00:50:39.760 --> 00:50:42.159
<v Speaker 1>with Joseph and Mary. We have this, you know, in

788
00:50:42.280 --> 00:50:46.719
<v Speaker 1>various porthogenic births where the husband's like, you know, uh, well,

789
00:50:46.840 --> 00:50:50.599
<v Speaker 1>in Jesus and Mary, he did understand, you know. But

790
00:50:50.840 --> 00:50:54.880
<v Speaker 1>but in this story, the husband doesn't understand, and they

791
00:50:55.000 --> 00:50:59.719
<v Speaker 1>basically leave this uh divine child when it's birthed in

792
00:50:59.760 --> 00:51:03.760
<v Speaker 1>a yield as a foundling, just for the nature to

793
00:51:03.920 --> 00:51:09.440
<v Speaker 1>take it. And again a goat comes and basically, you know,

794
00:51:10.239 --> 00:51:13.440
<v Speaker 1>feed this this young child, just like Zeus was fed

795
00:51:14.199 --> 00:51:19.440
<v Speaker 1>by Amathea. And then later on the shepherds find at

796
00:51:19.599 --> 00:51:22.800
<v Speaker 1>Us and basically raise him up as a shepherd of

797
00:51:22.880 --> 00:51:26.199
<v Speaker 1>the field. So this is one of our first shepherd

798
00:51:26.360 --> 00:51:30.519
<v Speaker 1>like figures. And we see him carrying the goats over

799
00:51:30.599 --> 00:51:35.519
<v Speaker 1>his shoulders like Jesus carries the lambs. Oh yeah, and

800
00:51:36.599 --> 00:51:41.320
<v Speaker 1>it ties in with the various like Tamus when Tamus

801
00:51:41.400 --> 00:51:44.280
<v Speaker 1>carried the goats like that as well. But he was

802
00:51:44.400 --> 00:51:47.639
<v Speaker 1>the progenitor of the fields. He could make grass grow

803
00:51:47.719 --> 00:51:50.400
<v Speaker 1>at a word. He you know, makes springs come at

804
00:51:50.440 --> 00:51:58.079
<v Speaker 1>a word. You know, various divine intonations. But it's when

805
00:51:58.239 --> 00:52:03.920
<v Speaker 1>Adas grows up unbeknownst to mother Kibily that basically, when

806
00:52:04.000 --> 00:52:07.760
<v Speaker 1>he comes of age and he's like this beautiful child

807
00:52:08.159 --> 00:52:12.119
<v Speaker 1>like Adonis. That this is when Kibberly falls in love

808
00:52:12.199 --> 00:52:17.119
<v Speaker 1>with him. And basically, you know, and this, you know,

809
00:52:17.280 --> 00:52:19.519
<v Speaker 1>this whole idea of the mother falling in love with

810
00:52:19.599 --> 00:52:23.320
<v Speaker 1>the son, the son castrating himself, devoting himself to the mother.

811
00:52:23.920 --> 00:52:27.079
<v Speaker 1>This all relates into whom because when we get into

812
00:52:27.199 --> 00:52:29.679
<v Speaker 1>Mother Kibberly and I didn't want to talk about her

813
00:52:29.760 --> 00:52:34.079
<v Speaker 1>so much, but she was generally worshiped on this mountain

814
00:52:35.320 --> 00:52:39.719
<v Speaker 1>as a blackstone, right, So the black stone, this was

815
00:52:39.760 --> 00:52:42.960
<v Speaker 1>a meteorite that was said to come and the goddess

816
00:52:43.039 --> 00:52:47.599
<v Speaker 1>incarnating herself into our physical world. You got some.

817
00:52:49.639 --> 00:52:49.760
<v Speaker 7>Yea.

818
00:52:50.519 --> 00:52:54.920
<v Speaker 1>But basically we can see these meteorite stones being worshiped

819
00:52:54.960 --> 00:52:58.480
<v Speaker 1>in several places, like in the corner of the Kaba

820
00:52:58.760 --> 00:53:03.519
<v Speaker 1>in uh In Mecca. But nonetheless, this black stone, it

821
00:53:03.719 --> 00:53:08.880
<v Speaker 1>gets commissioned to be taken to Rome because Virgil in

822
00:53:09.039 --> 00:53:13.880
<v Speaker 1>his book The Eniad, basically Eneus goes back to Phrygia

823
00:53:14.280 --> 00:53:19.400
<v Speaker 1>and ties the foundations of Rome to ancient Phrygia. Where addis, Yeah,

824
00:53:20.159 --> 00:53:25.440
<v Speaker 1>that's what the Eniad, the epic story that basically details

825
00:53:25.480 --> 00:53:28.960
<v Speaker 1>the foundation of Rome, is all about. Is this character

826
00:53:29.559 --> 00:53:34.320
<v Speaker 1>of Enius going to ancient Phrygia and basically going to

827
00:53:34.440 --> 00:53:37.760
<v Speaker 1>worship the goddess Mother and tying the foundations of Rome

828
00:53:38.199 --> 00:53:42.239
<v Speaker 1>to ancient Phrygia, which we're talking about, right. So they

829
00:53:42.400 --> 00:53:47.599
<v Speaker 1>end up commissioning and bringing that blackstone from Phrygia and

830
00:53:47.760 --> 00:53:50.760
<v Speaker 1>bringing it to the Palatine Hill in Rome, and she

831
00:53:50.920 --> 00:53:54.159
<v Speaker 1>becomes the mother of all of gods over all of

832
00:53:54.280 --> 00:53:58.639
<v Speaker 1>the Roman religion. So they bring this Phrygian goddess that

833
00:53:58.840 --> 00:54:04.039
<v Speaker 1>offshoot Addis and she becomes the supreme goddess of ancient Rome.

834
00:54:04.599 --> 00:54:10.239
<v Speaker 1>So just in context of this whole storyline, right, I.

835
00:54:10.360 --> 00:54:13.800
<v Speaker 6>Just wanted Robbie now, I just wanted to uh interrupt

836
00:54:13.880 --> 00:54:16.880
<v Speaker 6>before about you know, you're talking about this whole thing

837
00:54:16.960 --> 00:54:20.039
<v Speaker 6>was like, you know, cutting yourself, castration, Eunichs and all

838
00:54:20.079 --> 00:54:23.199
<v Speaker 6>this stuff. I have a joked well and not joked around.

839
00:54:23.360 --> 00:54:26.519
<v Speaker 6>I tried to make like actually a serious points with this.

840
00:54:27.400 --> 00:54:29.199
<v Speaker 6>And you're going back to the eye. So I understand

841
00:54:29.199 --> 00:54:31.199
<v Speaker 6>that's sometimes a little bit too too deep, but a

842
00:54:31.239 --> 00:54:34.360
<v Speaker 6>little bit too much, but I have a reference before.

843
00:54:34.400 --> 00:54:36.400
<v Speaker 6>I do think the optic nerve and back of your

844
00:54:36.480 --> 00:54:39.119
<v Speaker 6>eye looks like a dick hanging. I mean when I've

845
00:54:39.119 --> 00:54:40.599
<v Speaker 6>pulled up the picture if I could, I'm not going

846
00:54:40.639 --> 00:54:41.400
<v Speaker 6>to go through the computer.

847
00:54:41.519 --> 00:54:41.639
<v Speaker 1>Now.

848
00:54:42.119 --> 00:54:43.880
<v Speaker 6>I've showed it on podcasts and people are like, yeah,

849
00:54:43.920 --> 00:54:46.760
<v Speaker 6>that does look like a dick, and bolls, it does

850
00:54:46.840 --> 00:54:48.159
<v Speaker 6>look like that, and it's in the back of your

851
00:54:48.320 --> 00:54:51.800
<v Speaker 6>eye and once you start falling down from that point

852
00:54:51.960 --> 00:54:53.760
<v Speaker 6>into the front of your eye. That's like when you

853
00:54:53.880 --> 00:54:58.280
<v Speaker 6>start like basically coming into birth with this world. You know,

854
00:54:58.360 --> 00:55:00.239
<v Speaker 6>at that point you're still just having a relation ship

855
00:55:00.320 --> 00:55:03.920
<v Speaker 6>kind of with the pineal gland and back here. You

856
00:55:04.000 --> 00:55:07.239
<v Speaker 6>haven't hit the lens yet, nothing's gotten twisted or manipulated.

857
00:55:08.599 --> 00:55:12.119
<v Speaker 6>So yeah, I often wonder is like the loss of

858
00:55:12.239 --> 00:55:15.239
<v Speaker 6>that is just showing you the progression of light coming

859
00:55:15.400 --> 00:55:20.280
<v Speaker 6>into the front of your eye basically into this world. Right, Yeah,

860
00:55:20.400 --> 00:55:21.360
<v Speaker 6>it's a little much, but.

861
00:55:22.320 --> 00:55:25.519
<v Speaker 1>Yeah, but it is interesting when you look back at

862
00:55:25.559 --> 00:55:27.840
<v Speaker 1>the ideas that you know, at a certain point we

863
00:55:27.880 --> 00:55:31.039
<v Speaker 1>couldn't see blue, at a certain point, we couldn't see pink.

864
00:55:31.559 --> 00:55:34.039
<v Speaker 6>Yeah, you're even changing fluids and everything. Yeah.

865
00:55:34.880 --> 00:55:37.679
<v Speaker 1>Well, and there's a woman in Florida that they found

866
00:55:37.960 --> 00:55:39.840
<v Speaker 1>I don't know if I brought this up before, but

867
00:55:40.000 --> 00:55:43.280
<v Speaker 1>she has extended rods and cones that they found, and

868
00:55:43.400 --> 00:55:46.519
<v Speaker 1>she can see something like an extra sixty something colors

869
00:55:46.840 --> 00:55:47.719
<v Speaker 1>that we can't see.

870
00:55:48.639 --> 00:55:51.679
<v Speaker 6>So, you know, if you look at a certain Egyptian headdresses,

871
00:55:51.800 --> 00:55:53.480
<v Speaker 6>they look just like I can't remember if it's the

872
00:55:53.519 --> 00:55:55.800
<v Speaker 6>cones of the rods, but they look just like what

873
00:55:56.000 --> 00:55:57.760
<v Speaker 6>cones are in the back of your ebble.

874
00:55:58.039 --> 00:56:01.440
<v Speaker 1>Oh yeah, And I mean, you know, when you get

875
00:56:01.480 --> 00:56:04.440
<v Speaker 1>into the sigul of Lucifer in regard to how the

876
00:56:04.480 --> 00:56:10.280
<v Speaker 1>eyeballs work and how right right, that's exactly, but that's

877
00:56:10.320 --> 00:56:14.320
<v Speaker 1>the whole thing, you know. It's like the evolving Are

878
00:56:14.440 --> 00:56:16.639
<v Speaker 1>we a continuously evolving form?

879
00:56:17.559 --> 00:56:17.719
<v Speaker 7>You know?

880
00:56:17.840 --> 00:56:20.760
<v Speaker 1>You go back into the ancient mysteries and they talk

881
00:56:20.800 --> 00:56:24.400
<v Speaker 1>about how we just came into birth full form, like

882
00:56:24.559 --> 00:56:27.199
<v Speaker 1>from the divine realm, you know, and then it took

883
00:56:27.280 --> 00:56:32.039
<v Speaker 1>however long in manifest creation before we fell into matter,

884
00:56:32.519 --> 00:56:35.079
<v Speaker 1>you know, or if you want to get into like

885
00:56:35.239 --> 00:56:39.519
<v Speaker 1>the Darwinian Huxley kind of idea of you know what,

886
00:56:40.119 --> 00:56:42.400
<v Speaker 1>why they had to fake the pilt down man and

887
00:56:42.800 --> 00:56:46.519
<v Speaker 1>why they still have the quote unquote missing link, like

888
00:56:46.679 --> 00:56:51.880
<v Speaker 1>they can't determine or establish a true, definitive point of

889
00:56:52.079 --> 00:56:57.239
<v Speaker 1>separation from primates to humans. But geneticists also say there

890
00:56:57.320 --> 00:57:00.480
<v Speaker 1>are some points in there where it looks like genes

891
00:57:00.519 --> 00:57:04.199
<v Speaker 1>have been fused. So it's just interesting to think about

892
00:57:04.599 --> 00:57:07.320
<v Speaker 1>in regard to the creation mechanisms.

893
00:57:07.480 --> 00:57:11.679
<v Speaker 7>You know, I just I wanted to add to something

894
00:57:11.760 --> 00:57:14.559
<v Speaker 7>really and it's at leasta actually, and then you you

895
00:57:14.679 --> 00:57:19.159
<v Speaker 7>made me think of it again. But there was a

896
00:57:19.559 --> 00:57:24.559
<v Speaker 7>small documentary that I watched on the craziness of conception

897
00:57:24.760 --> 00:57:30.280
<v Speaker 7>and like how impossible it really is to even contemplate it.

898
00:57:30.400 --> 00:57:32.559
<v Speaker 3>But they.

899
00:57:34.000 --> 00:57:37.760
<v Speaker 7>I guess somehow, maybe not inside a woman, but they

900
00:57:37.920 --> 00:57:41.760
<v Speaker 7>took a video of when the sperm actually fuses with

901
00:57:41.920 --> 00:57:45.519
<v Speaker 7>the egg. There's like it's like the big bang shit,

902
00:57:46.000 --> 00:57:48.840
<v Speaker 7>light light comes off of the thing, and it's kind

903
00:57:48.880 --> 00:57:50.679
<v Speaker 7>of like what you were saying is like do we

904
00:57:50.920 --> 00:57:55.480
<v Speaker 7>come from like a divine like an astral plane and

905
00:57:55.599 --> 00:57:59.400
<v Speaker 7>it just like explodes within and you know, it's.

906
00:57:59.360 --> 00:58:01.280
<v Speaker 2>Like where do you people actually come from?

907
00:58:01.519 --> 00:58:04.159
<v Speaker 7>And infants actually can only see in black and white

908
00:58:04.199 --> 00:58:08.039
<v Speaker 7>for a while and then they develop colors over time,

909
00:58:08.079 --> 00:58:12.119
<v Speaker 7>So it's like, what like an infant or even like

910
00:58:12.519 --> 00:58:15.559
<v Speaker 7>a fetus inside the womb is like where do we really?

911
00:58:15.719 --> 00:58:19.000
<v Speaker 2>Like the thought of it is crazy, like where do

912
00:58:19.119 --> 00:58:20.519
<v Speaker 2>we actually come from?

913
00:58:20.920 --> 00:58:25.079
<v Speaker 1>And the woman being able to actually, like a fractal unfunction,

914
00:58:25.719 --> 00:58:30.599
<v Speaker 1>manufacture life from itself in all species, not just humans.

915
00:58:31.119 --> 00:58:34.320
<v Speaker 1>But I find it interesting that within the zygote, as

916
00:58:34.400 --> 00:58:37.920
<v Speaker 1>it develops within the womb of the human, that it

917
00:58:38.119 --> 00:58:44.000
<v Speaker 1>basically takes on all these different class and phylum representations

918
00:58:44.519 --> 00:58:47.280
<v Speaker 1>of the life. That's existing on the planet as well.

919
00:58:47.800 --> 00:58:53.039
<v Speaker 8>Yes, it's required. The explosion is required to trap energy

920
00:58:53.079 --> 00:58:56.679
<v Speaker 8>into matter, like if you were just harnessing energy into

921
00:58:56.800 --> 00:59:01.960
<v Speaker 8>matter at the molecular level. It requires that amount of

922
00:59:02.039 --> 00:59:04.159
<v Speaker 8>burst of energy and it's about I think they said,

923
00:59:04.239 --> 00:59:08.760
<v Speaker 8>like sixty or six hundred thousand zinc ions that explode

924
00:59:08.800 --> 00:59:12.800
<v Speaker 8>at the same time and the actual lining of the

925
00:59:13.800 --> 00:59:17.599
<v Speaker 8>ovum in the zona pellucida that is where the chain

926
00:59:17.920 --> 00:59:23.320
<v Speaker 8>reaction happens, and it's a chemical, biochemical process.

927
00:59:24.440 --> 00:59:27.480
<v Speaker 5>It's so funny because today I just saw a post

928
00:59:27.599 --> 00:59:31.079
<v Speaker 5>about for the first time, like recently, they were able

929
00:59:31.159 --> 00:59:35.880
<v Speaker 5>to make a human fetus out of just stem cells, right,

930
00:59:36.079 --> 00:59:40.199
<v Speaker 5>so no egg and sperm, like literally just repurposed stem cells.

931
00:59:40.559 --> 00:59:42.480
<v Speaker 5>And it made me think of that clip, Julia, that

932
00:59:42.559 --> 00:59:46.679
<v Speaker 5>I think you're talking about when you know the zygote

933
00:59:46.679 --> 00:59:50.000
<v Speaker 5>I guess gets the egg gets fertilized or whatever, and

934
00:59:50.119 --> 00:59:52.519
<v Speaker 5>then there's that huge spark of light, and I was like, well,

935
00:59:52.559 --> 00:59:54.880
<v Speaker 5>if you're just using stem cells, what'd that even happen?

936
00:59:55.519 --> 00:59:58.039
<v Speaker 2>And then like, what is this creation that you've made?

937
00:59:58.199 --> 00:59:59.719
<v Speaker 2>Is there any soul in fuse?

938
01:00:00.119 --> 01:00:00.239
<v Speaker 7>Right?

939
01:00:01.960 --> 01:00:02.159
<v Speaker 5>When?

940
01:00:04.360 --> 01:00:07.760
<v Speaker 1>Yeah, it's postulated that when that explosion of light happens

941
01:00:08.039 --> 01:00:13.800
<v Speaker 1>potentially that that is when the soul and to the spirit.

942
01:00:13.639 --> 01:00:17.000
<v Speaker 5>Like you said, materializes into matter, right, Like when is

943
01:00:17.079 --> 01:00:19.000
<v Speaker 5>that happening? And I'm like, is that even a human

944
01:00:19.079 --> 01:00:19.599
<v Speaker 5>at that point?

945
01:00:19.719 --> 01:00:22.960
<v Speaker 7>Like what is the right It's like it's like, I

946
01:00:23.000 --> 01:00:25.760
<v Speaker 7>don't know if you guys have ever watched the movie Splice,

947
01:00:26.280 --> 01:00:29.719
<v Speaker 7>when you know she takes like her egg and puts

948
01:00:29.880 --> 01:00:32.679
<v Speaker 7>like weird chicken DNA with it and trying to make

949
01:00:32.760 --> 01:00:35.880
<v Speaker 7>like hybrid beings and shit, it just makes you wonder.

950
01:00:36.000 --> 01:00:38.239
<v Speaker 2>It's it's that spark of light.

951
01:00:38.199 --> 01:00:40.559
<v Speaker 7>When you see it, and it's like an explosion, and

952
01:00:41.719 --> 01:00:44.480
<v Speaker 7>it's almost like the God particle, right, you know, when

953
01:00:44.559 --> 01:00:47.599
<v Speaker 7>you are trying to fuse those two things together to

954
01:00:47.719 --> 01:00:51.760
<v Speaker 7>create and then this soul comes down into this vessel

955
01:00:51.840 --> 01:00:53.840
<v Speaker 7>which is the mother, and then you grow it and

956
01:00:53.920 --> 01:00:59.199
<v Speaker 7>then it's a whole entire person. But I have also thought,

957
01:00:59.559 --> 01:01:01.840
<v Speaker 7>and you know, I think most most of you know,

958
01:01:02.000 --> 01:01:04.880
<v Speaker 7>I kind of identify myself to be a Christian, but

959
01:01:06.239 --> 01:01:09.800
<v Speaker 7>you know, not to say that I'm the only person

960
01:01:09.880 --> 01:01:13.480
<v Speaker 7>that can be right, because I'm open to entertaining all

961
01:01:13.599 --> 01:01:18.159
<v Speaker 7>kinds of you know, different theories and stuff. But doesn't

962
01:01:18.159 --> 01:01:20.159
<v Speaker 7>it make you wonder if, like the soul of the

963
01:01:20.239 --> 01:01:22.719
<v Speaker 7>person that you grow inside you, it's like they've always

964
01:01:22.760 --> 01:01:26.400
<v Speaker 7>been with you, and then it's like they wait for

965
01:01:26.599 --> 01:01:29.519
<v Speaker 7>like the right time and then they come down into

966
01:01:29.559 --> 01:01:33.360
<v Speaker 7>the physical, but like their spirit has always been with you.

967
01:01:34.400 --> 01:01:34.559
<v Speaker 6>Well.

968
01:01:34.679 --> 01:01:37.199
<v Speaker 1>Within some of the Buddhist exte for it, it's the

969
01:01:37.280 --> 01:01:40.000
<v Speaker 1>idea that you have these souls around you, and you

970
01:01:40.119 --> 01:01:43.519
<v Speaker 1>do this eternal dance through time where you continue to

971
01:01:44.079 --> 01:01:47.320
<v Speaker 1>come back so you can experience and love one another.

972
01:01:48.039 --> 01:01:51.360
<v Speaker 1>And if those souls so much love one another, that

973
01:01:51.480 --> 01:01:55.840
<v Speaker 1>there's a potential two souls can merge and become one impurity.

974
01:01:56.239 --> 01:01:58.320
<v Speaker 1>And also the idea that if one soul is so

975
01:01:58.559 --> 01:02:02.199
<v Speaker 1>strong that it can actually explode and fracture and create

976
01:02:02.360 --> 01:02:05.639
<v Speaker 1>multiple souls of itself. You know, it's it's, you know,

977
01:02:05.840 --> 01:02:10.079
<v Speaker 1>quite beautiful in regard the energetic you know, precipitation and

978
01:02:10.119 --> 01:02:12.920
<v Speaker 1>the possibilities of what life. And then when you get

979
01:02:12.960 --> 01:02:17.360
<v Speaker 1>into DNA itself, right when it twists up into its

980
01:02:17.440 --> 01:02:24.159
<v Speaker 1>finest form, it's generating photons on its own accordance, just

981
01:02:24.320 --> 01:02:29.480
<v Speaker 1>through the nature of how and I've postulated that the

982
01:02:29.599 --> 01:02:33.800
<v Speaker 1>photons generating through the DNA may be the bit rate

983
01:02:34.039 --> 01:02:38.920
<v Speaker 1>at which we experience time that allows time to actually damn.

984
01:02:41.519 --> 01:02:44.519
<v Speaker 2>That is intense photon.

985
01:02:45.320 --> 01:02:49.400
<v Speaker 8>That photon exists at a specific frequency that is the

986
01:02:49.599 --> 01:02:54.599
<v Speaker 8>fingertip of the actual individual. It is specific and unique

987
01:02:54.760 --> 01:02:57.960
<v Speaker 8>to that individual. And so when you look at the

988
01:02:58.039 --> 01:03:00.599
<v Speaker 8>body itself and you look at d n A itself,

989
01:03:00.760 --> 01:03:05.519
<v Speaker 8>you look at the soul's frequency, they're all specific to

990
01:03:05.639 --> 01:03:08.800
<v Speaker 8>each other. And it's like your meat suit has been

991
01:03:09.280 --> 01:03:13.519
<v Speaker 8>outfitted to your soul's DNA. And to respond that.

992
01:03:13.639 --> 01:03:17.079
<v Speaker 7>Way, well, Lisa, how can you make that in a lab?

993
01:03:17.199 --> 01:03:20.360
<v Speaker 7>It's like that, you can't like that whatever they're doing,

994
01:03:20.480 --> 01:03:22.559
<v Speaker 7>and they're like, it's it's can't be the same.

995
01:03:22.679 --> 01:03:23.039
<v Speaker 2>It can't.

996
01:03:23.119 --> 01:03:27.719
<v Speaker 7>They're they factored out the spiritual aspect of life and

997
01:03:27.880 --> 01:03:30.760
<v Speaker 7>they're just creating like weird biological vesta.

998
01:03:31.719 --> 01:03:36.840
<v Speaker 8>That's going to be the new, the new what is it? Discrimination?

999
01:03:37.159 --> 01:03:39.440
<v Speaker 8>The people that were born natural versus people that were

1000
01:03:39.679 --> 01:03:41.760
<v Speaker 8>not born natural? Right, that's where you're going to have

1001
01:03:41.840 --> 01:03:44.800
<v Speaker 8>that divide. But to give credence to what we're saying,

1002
01:03:44.880 --> 01:03:47.199
<v Speaker 8>and just to kind of insert this, when you go

1003
01:03:47.400 --> 01:03:50.400
<v Speaker 8>for IVF, like if you want to in mutual fertilization,

1004
01:03:50.920 --> 01:03:55.239
<v Speaker 8>they obviously they harness both ammetes, right, when your ob

1005
01:03:55.320 --> 01:03:59.920
<v Speaker 8>g y n is looking at intemonation under a microscope,

1006
01:04:00.039 --> 01:04:04.039
<v Speaker 8>it's looking for that flash of light under the microscope.

1007
01:04:04.519 --> 01:04:07.960
<v Speaker 8>If there's embryos that do that produce a flash of light,

1008
01:04:08.079 --> 01:04:12.000
<v Speaker 8>those are you know, collected, and they are harvested, you know,

1009
01:04:12.159 --> 01:04:15.199
<v Speaker 8>for implantation later. The ones that are not are discarded.

1010
01:04:15.679 --> 01:04:18.519
<v Speaker 8>So if you're if you're paying upwards of thirty to

1011
01:04:18.639 --> 01:04:21.559
<v Speaker 8>fifty thousand dollars for your ogui n to look for

1012
01:04:21.639 --> 01:04:25.239
<v Speaker 8>that flash of light, that's I think that's a big deal.

1013
01:04:25.480 --> 01:04:29.159
<v Speaker 2>I think that's how can you not believe in God

1014
01:04:29.280 --> 01:04:31.880
<v Speaker 2>when you see something like that? It's just like, this

1015
01:04:32.599 --> 01:04:34.519
<v Speaker 2>is crazy to me.

1016
01:04:35.119 --> 01:04:37.760
<v Speaker 1>It's the most fun stuff to talk about for me.

1017
01:04:38.079 --> 01:04:45.920
<v Speaker 1>I mean, it's just you know, you know. So now, Pausanius,

1018
01:04:46.119 --> 01:04:49.519
<v Speaker 1>he tells us that adds his birth, like that of

1019
01:04:49.679 --> 01:04:54.199
<v Speaker 1>many heroes, is said to have been miraculous. His mother, Nana,

1020
01:04:54.559 --> 01:04:57.639
<v Speaker 1>was a virgin who conceived by putting a right almond

1021
01:04:57.760 --> 01:05:00.840
<v Speaker 1>or pomegranate in her bosom. And and then my note

1022
01:05:01.039 --> 01:05:06.039
<v Speaker 1>is indeed, within the Phrygian culture and their cosmology, right

1023
01:05:06.440 --> 01:05:10.440
<v Speaker 1>the omen figured as the father of all things. So

1024
01:05:11.079 --> 01:05:14.039
<v Speaker 1>this is the father and the mother and the offspring.

1025
01:05:14.199 --> 01:05:16.880
<v Speaker 1>This is the divine trinity that you see and all

1026
01:05:17.000 --> 01:05:20.639
<v Speaker 1>the Egyptian you know, gnomes of the twelve Gnomes that

1027
01:05:20.840 --> 01:05:24.760
<v Speaker 1>transitions into the various mystery schools that we see coming

1028
01:05:24.840 --> 01:05:27.840
<v Speaker 1>forth in the mystery of Jesus Christ himself.

1029
01:05:28.159 --> 01:05:28.320
<v Speaker 7>You know.

1030
01:05:29.079 --> 01:05:31.760
<v Speaker 6>Yeah, you know, something I wanted to say earlier to Robbie.

1031
01:05:31.800 --> 01:05:35.239
<v Speaker 6>I just want to interject and I think, well, at

1032
01:05:35.320 --> 01:05:38.960
<v Speaker 6>least obviously would understand this. I think it's very much

1033
01:05:39.039 --> 01:05:42.280
<v Speaker 6>like in Petocles is a love and strife idea. If

1034
01:05:42.320 --> 01:05:44.400
<v Speaker 6>you go back and look at that and you kind

1035
01:05:44.440 --> 01:05:47.360
<v Speaker 6>of get an idea of what he's saying there, he's

1036
01:05:47.519 --> 01:05:50.519
<v Speaker 6>very much almost explaining, like my opinion, birth.

1037
01:05:51.440 --> 01:05:56.360
<v Speaker 1>Yeah, yeah, and that's you know, and I've theorized that,

1038
01:05:56.920 --> 01:05:59.639
<v Speaker 1>you know, within the Masonic orders, you have the compass

1039
01:06:00.159 --> 01:06:04.199
<v Speaker 1>being the draws of the circles, that is the divine heavens,

1040
01:06:04.239 --> 01:06:08.960
<v Speaker 1>that is, you know, more associated with the female. And

1041
01:06:09.079 --> 01:06:12.960
<v Speaker 1>then you have the square, which the draws angles more

1042
01:06:12.960 --> 01:06:17.480
<v Speaker 1>associated with the cube or the male. And basically you

1043
01:06:17.599 --> 01:06:20.719
<v Speaker 1>see that G that's in the center, right, You're basically

1044
01:06:20.840 --> 01:06:24.440
<v Speaker 1>taking the female and the male and bringing them together,

1045
01:06:25.000 --> 01:06:29.519
<v Speaker 1>and that is that G is generation, is the creation

1046
01:06:29.679 --> 01:06:32.679
<v Speaker 1>of life. I think that is the most hidden sacred

1047
01:06:32.800 --> 01:06:35.400
<v Speaker 1>mystery of all the mysteries, which.

1048
01:06:35.400 --> 01:06:39.280
<v Speaker 7>Isn't uh that that's like the the chalice in the

1049
01:06:39.440 --> 01:06:46.440
<v Speaker 7>blade coming together that thing. So you're just your thoughts

1050
01:06:46.599 --> 01:06:51.679
<v Speaker 7>because this is so similar to like the Immaculate Conception, Robbie,

1051
01:06:51.719 --> 01:06:53.920
<v Speaker 7>your thoughts Was Jesus asexual?

1052
01:06:54.280 --> 01:06:55.119
<v Speaker 2>I mean is that why?

1053
01:06:56.519 --> 01:06:56.800
<v Speaker 7>I mean?

1054
01:06:57.400 --> 01:06:57.440
<v Speaker 3>What?

1055
01:06:57.920 --> 01:06:57.960
<v Speaker 5>Like?

1056
01:06:58.079 --> 01:06:58.519
<v Speaker 7>What? What?

1057
01:06:58.679 --> 01:06:59.880
<v Speaker 2>What are your thoughts on that?

1058
01:07:00.639 --> 01:07:04.599
<v Speaker 1>I mean, did he have children? You know, you read

1059
01:07:05.000 --> 01:07:08.039
<v Speaker 1>Holy What, Holy Blood, Holy Grail and they say that

1060
01:07:08.159 --> 01:07:11.039
<v Speaker 1>the offspring of the children of Mary Magdalen and Jesus

1061
01:07:11.360 --> 01:07:15.400
<v Speaker 1>became what the meryor of Vingian bloodline. There there is

1062
01:07:15.519 --> 01:07:19.719
<v Speaker 1>some argument, but if you look back into how these

1063
01:07:19.800 --> 01:07:24.440
<v Speaker 1>mystery schools function and the scenes being taken outside of

1064
01:07:24.639 --> 01:07:29.639
<v Speaker 1>and being very like what's the word I'm looking for,

1065
01:07:30.079 --> 01:07:31.760
<v Speaker 1>they basically rejected everything.

1066
01:07:31.960 --> 01:07:32.119
<v Speaker 7>You know.

1067
01:07:32.199 --> 01:07:35.440
<v Speaker 1>They were limiting their food, they were limiting their exposure

1068
01:07:35.519 --> 01:07:37.599
<v Speaker 1>to the corruption of the city. You know, they were

1069
01:07:37.679 --> 01:07:41.480
<v Speaker 1>limiting their sex, they were limiting like you know, so

1070
01:07:41.960 --> 01:07:45.360
<v Speaker 1>you know, it's it's a good question, for sure, but

1071
01:07:45.679 --> 01:07:49.920
<v Speaker 1>but I could definitely see how, you know, Jesus could

1072
01:07:50.039 --> 01:07:52.000
<v Speaker 1>have been a potentially asexual being.

1073
01:07:52.599 --> 01:07:55.039
<v Speaker 2>I'm starting to lean that way. Sorry, go ahead, Jade,

1074
01:07:55.360 --> 01:07:55.920
<v Speaker 2>that's ocal.

1075
01:07:56.039 --> 01:07:57.679
<v Speaker 4>I just wanted to jump in because I find this

1076
01:07:57.800 --> 01:07:59.719
<v Speaker 4>to be a really interesting point. I think Robbie did

1077
01:07:59.760 --> 01:08:02.960
<v Speaker 4>a really great job fielding that. But I also think

1078
01:08:03.199 --> 01:08:06.679
<v Speaker 4>like as a Buddhist quote unquote, as a we don't

1079
01:08:06.719 --> 01:08:09.559
<v Speaker 4>believe in a fixed soul, but we do believe in

1080
01:08:09.679 --> 01:08:12.400
<v Speaker 4>the light. So like what Robbie, Lisa, and Nick are

1081
01:08:12.400 --> 01:08:14.320
<v Speaker 4>all talking about, like, yeah, we believe in that like

1082
01:08:14.400 --> 01:08:17.159
<v Speaker 4>the light of conception, but we would say that that's karma.

1083
01:08:17.600 --> 01:08:21.119
<v Speaker 4>So that's like your kind of connection to the people

1084
01:08:21.239 --> 01:08:25.159
<v Speaker 4>that you were born unto and then with. So rather

1085
01:08:25.279 --> 01:08:27.479
<v Speaker 4>than your soul has like it's it's not really a soul.

1086
01:08:27.560 --> 01:08:29.640
<v Speaker 4>It's more of a spirit or like a fix. It's

1087
01:08:29.680 --> 01:08:32.680
<v Speaker 4>not fixed, right, you can change, you a free will.

1088
01:08:32.760 --> 01:08:35.479
<v Speaker 4>You can. You're malleable in the world. You're just like

1089
01:08:35.560 --> 01:08:38.159
<v Speaker 4>your body can change as a like I'm sure Lisa knows,

1090
01:08:38.279 --> 01:08:40.239
<v Speaker 4>is like a stress. I mean, Lisa definitely knows, but

1091
01:08:40.560 --> 01:08:44.000
<v Speaker 4>as like a stress recept you know, you changed depending

1092
01:08:44.039 --> 01:08:47.119
<v Speaker 4>on your inputs, your food, your environment, all of that.

1093
01:08:47.640 --> 01:08:51.159
<v Speaker 4>So the reality is is like we change, but yes,

1094
01:08:51.279 --> 01:08:54.640
<v Speaker 4>we immediately are born with like the karma connection to

1095
01:08:54.800 --> 01:08:59.920
<v Speaker 4>each other and recognizing that is that's what Buddhism really is.

1096
01:09:00.239 --> 01:09:02.600
<v Speaker 4>It's like that's the whole point is like to recognize, Yeah,

1097
01:09:02.680 --> 01:09:05.600
<v Speaker 4>everything I do has a karma implication and can impact

1098
01:09:05.920 --> 01:09:08.159
<v Speaker 4>not only myself but the people around me, and not

1099
01:09:08.319 --> 01:09:11.279
<v Speaker 4>only in material ways, but in metaphysical ways.

1100
01:09:12.960 --> 01:09:16.520
<v Speaker 2>The soul family, right right, Yeah.

1101
01:09:16.920 --> 01:09:18.720
<v Speaker 4>Yeah, we can use it. I mean, I'm fine to

1102
01:09:18.800 --> 01:09:21.319
<v Speaker 4>use the word soul. I just I personally don't believe

1103
01:09:21.399 --> 01:09:24.319
<v Speaker 4>in a fixed soul, So you can interpret that however

1104
01:09:24.399 --> 01:09:27.319
<v Speaker 4>you want. Like we're we we really reject that eternalist

1105
01:09:27.439 --> 01:09:31.159
<v Speaker 4>idea of like the soul carries with you through time,

1106
01:09:32.359 --> 01:09:35.760
<v Speaker 4>it's sort of dissipated in time. That's the market.

1107
01:09:35.880 --> 01:09:38.359
<v Speaker 5>Probably we could all like look back on our life

1108
01:09:38.399 --> 01:09:40.760
<v Speaker 5>and have these points where like if you've met somebody,

1109
01:09:41.079 --> 01:09:43.319
<v Speaker 5>I'm not even talking like romantically or whatever, but like

1110
01:09:43.680 --> 01:09:46.199
<v Speaker 5>there's just people. Sometimes in that moment when you meet

1111
01:09:46.239 --> 01:09:50.199
<v Speaker 5>them or see them, there's like a weird like recognition

1112
01:09:50.600 --> 01:09:53.359
<v Speaker 5>or like a certain feeling. I also had that with

1113
01:09:53.479 --> 01:09:55.920
<v Speaker 5>both my children, like when they were born or even

1114
01:09:56.000 --> 01:09:59.279
<v Speaker 5>when like I was pregnant with them, Like there were

1115
01:09:59.319 --> 01:10:01.840
<v Speaker 5>certain things about them that it's like I knew was

1116
01:10:01.920 --> 01:10:03.800
<v Speaker 5>going to be, this is who you are.

1117
01:10:03.840 --> 01:10:05.560
<v Speaker 2>And then when I held them, I was like, oh,

1118
01:10:05.680 --> 01:10:10.239
<v Speaker 2>it's you, like an old familiarity, like you knew them

1119
01:10:10.319 --> 01:10:11.560
<v Speaker 2>all right, they knew that.

1120
01:10:12.600 --> 01:10:15.399
<v Speaker 7>That's why I mentioned like it's you. It makes you

1121
01:10:15.479 --> 01:10:18.079
<v Speaker 7>wonder if they've not always been with you. I don't

1122
01:10:18.079 --> 01:10:20.560
<v Speaker 7>know if it's like with you, but maybe more like

1123
01:10:21.600 --> 01:10:23.079
<v Speaker 7>like a nat sole family or that.

1124
01:10:23.119 --> 01:10:24.800
<v Speaker 4>They come down to be with you.

1125
01:10:25.359 --> 01:10:27.640
<v Speaker 2>Yeah right right, yeah right yeah.

1126
01:10:28.279 --> 01:10:28.479
<v Speaker 3>Yeah.

1127
01:10:28.920 --> 01:10:32.039
<v Speaker 4>Also, just let me just say this really quick about

1128
01:10:32.039 --> 01:10:33.880
<v Speaker 4>the Jesus, because you brought up a really great point

1129
01:10:33.920 --> 01:10:37.920
<v Speaker 4>about Jesus being asexual. So this is a question that

1130
01:10:38.039 --> 01:10:40.560
<v Speaker 4>Tantra actually deals with rather well. Is that and Lisa

1131
01:10:40.560 --> 01:10:42.199
<v Speaker 4>and I were talking about a little in the chat.

1132
01:10:42.560 --> 01:10:46.800
<v Speaker 4>There are different versions of preferences of how to climb

1133
01:10:46.840 --> 01:10:48.239
<v Speaker 4>the tree, if you want to call it like that,

1134
01:10:49.000 --> 01:10:51.239
<v Speaker 4>if you want to articulate it like that. So being

1135
01:10:51.880 --> 01:10:56.880
<v Speaker 4>having a bachelor deity or bachelor god, that is desirable,

1136
01:10:57.199 --> 01:11:01.399
<v Speaker 4>as Robbie was saying, for people who are into radical shromana.

1137
01:11:01.960 --> 01:11:06.159
<v Speaker 4>So shramana just means radical asceticism. So it's like giving

1138
01:11:06.399 --> 01:11:11.279
<v Speaker 4>up all the materialities. So if your view is shramanic, I'll.

1139
01:11:11.119 --> 01:11:15.000
<v Speaker 1>Say, right, meticism as that's the word I was thinking

1140
01:11:15.039 --> 01:11:15.800
<v Speaker 1>of her meticism.

1141
01:11:15.880 --> 01:11:19.840
<v Speaker 4>Good. Yeah, but you're going to give up everything now,

1142
01:11:19.920 --> 01:11:23.880
<v Speaker 4>if your path is radically transgressive, then you're going to

1143
01:11:24.000 --> 01:11:27.960
<v Speaker 4>embrace the pleasures of the flesh. So it really depends

1144
01:11:28.199 --> 01:11:31.640
<v Speaker 4>on how you want, like how your cosmology is, how

1145
01:11:31.720 --> 01:11:34.479
<v Speaker 4>the system is that you get to where you want

1146
01:11:34.520 --> 01:11:38.000
<v Speaker 4>to go, so right, and like, so this is a

1147
01:11:38.479 --> 01:11:43.960
<v Speaker 4>this is the I guess the Kaibel figure of Tantra.

1148
01:11:44.359 --> 01:11:46.680
<v Speaker 4>Her name is Zaka Jatti, which means the one braid.

1149
01:11:47.119 --> 01:11:49.600
<v Speaker 4>And you can see she only has one breast, one eye,

1150
01:11:50.000 --> 01:11:53.239
<v Speaker 4>one thing. And to bring up Nick's point about the

1151
01:11:53.319 --> 01:11:56.039
<v Speaker 4>eye falling out, if you look at her, I guess

1152
01:11:56.119 --> 01:11:59.800
<v Speaker 4>that's her left hand. She's holding a heart, a severed

1153
01:12:00.199 --> 01:12:03.439
<v Speaker 4>and there's like a little string and so that it

1154
01:12:03.560 --> 01:12:06.319
<v Speaker 4>does look kind of like an eyeball. I didn't choose

1155
01:12:06.399 --> 01:12:08.520
<v Speaker 4>the best image to show that. I chose a more

1156
01:12:08.680 --> 01:12:11.880
<v Speaker 4>cool image. But you can see, like she's blind. She

1157
01:12:12.000 --> 01:12:15.680
<v Speaker 4>only has the one eye, so it's only subtle because

1158
01:12:15.720 --> 01:12:19.479
<v Speaker 4>when she has her physical eyes, she craves and she desires.

1159
01:12:20.000 --> 01:12:22.319
<v Speaker 4>So the whole idea is that when she becomes blind,

1160
01:12:22.439 --> 01:12:25.079
<v Speaker 4>she only has her subtle or her third eye. Right,

1161
01:12:25.359 --> 01:12:28.560
<v Speaker 4>So she only can perceive the spiritual, so she realizes

1162
01:12:28.680 --> 01:12:31.399
<v Speaker 4>in her karma, oh, this is my cosmic function is

1163
01:12:31.439 --> 01:12:35.720
<v Speaker 4>not to destroy the world, but to destroy perception. So

1164
01:12:35.880 --> 01:12:39.000
<v Speaker 4>it has like a much more consciousness layer. It's not

1165
01:12:39.279 --> 01:12:41.199
<v Speaker 4>like as we were talking about this whole time. It's

1166
01:12:41.399 --> 01:12:44.760
<v Speaker 4>very much about consciousness rather than Yeah, it can be literal,

1167
01:12:44.880 --> 01:12:47.119
<v Speaker 4>it can be real, it can be also a metaphor,

1168
01:12:47.159 --> 01:12:49.760
<v Speaker 4>it can be also angels, whatever. But really it's about

1169
01:12:49.800 --> 01:12:52.359
<v Speaker 4>you and your consciousness and your body because I think,

1170
01:12:52.439 --> 01:12:54.720
<v Speaker 4>like Lisa and Nick make a great argument, it's about

1171
01:12:54.720 --> 01:12:55.600
<v Speaker 4>your eye and your womb.

1172
01:12:57.359 --> 01:13:03.279
<v Speaker 1>Yeah, all right, Now, when we trace the name Addis

1173
01:13:03.399 --> 01:13:07.039
<v Speaker 1>back from athus a t u s to eights ates

1174
01:13:08.079 --> 01:13:13.399
<v Speaker 1>all find a common meaning in the Caucaus region, relating

1175
01:13:13.520 --> 01:13:19.319
<v Speaker 1>to the month or the moon right, and it is

1176
01:13:19.359 --> 01:13:24.600
<v Speaker 1>also held that ideas came from the day that the

1177
01:13:24.720 --> 01:13:29.960
<v Speaker 1>full moon is visible as the etruscans related to the

1178
01:13:30.119 --> 01:13:37.600
<v Speaker 1>moon as itus or itis, relating to lunar time, and

1179
01:13:37.880 --> 01:13:45.039
<v Speaker 1>corresponds to the Samerian word itu, which relates to illumination

1180
01:13:45.359 --> 01:13:50.079
<v Speaker 1>of the moon. This word itu has been in Kaldea

1181
01:13:50.920 --> 01:13:57.399
<v Speaker 1>and in the Acamedean inscriptions used in the exact same

1182
01:13:57.520 --> 01:14:00.960
<v Speaker 1>manner in regard to the illumination or light, not the

1183
01:14:01.079 --> 01:14:05.560
<v Speaker 1>moon itself, but the light of the moon. Right, and

1184
01:14:06.319 --> 01:14:10.319
<v Speaker 1>it's believed to have been perceived as a divine being

1185
01:14:10.520 --> 01:14:14.199
<v Speaker 1>in relation to the cycles of the natural world from

1186
01:14:14.319 --> 01:14:20.560
<v Speaker 1>these names found in Asia Minor being eight Aethus as

1187
01:14:20.640 --> 01:14:24.840
<v Speaker 1>well as Attis, suggesting this to be the true origin

1188
01:14:25.039 --> 01:14:30.039
<v Speaker 1>of the nature of Attis. The moon god a Men

1189
01:14:30.520 --> 01:14:34.840
<v Speaker 1>or many of Asia Minor has long been recognized for

1190
01:14:34.920 --> 01:14:39.840
<v Speaker 1>his similarities with Attis. Men is young like Attis, both

1191
01:14:39.960 --> 01:14:44.319
<v Speaker 1>dress identically, both wear the Phrygian cap of Attis, while

1192
01:14:44.439 --> 01:14:49.800
<v Speaker 1>also both using common attributes of the poppy, the pomegranate,

1193
01:14:49.920 --> 01:14:53.439
<v Speaker 1>and the pine cone. So, you know, we can just

1194
01:14:53.560 --> 01:14:59.560
<v Speaker 1>see that this is something that is spreading culturally because

1195
01:14:59.640 --> 01:15:03.880
<v Speaker 1>of this ascended idea of this virgin birth and this

1196
01:15:04.279 --> 01:15:09.399
<v Speaker 1>means of you know, transitioning into higher forms of reality. Right,

1197
01:15:11.399 --> 01:15:14.880
<v Speaker 1>both Addis and Man are seen with the crescent moon

1198
01:15:14.960 --> 01:15:19.760
<v Speaker 1>above their heads. This godmin Uh, these god men through

1199
01:15:19.800 --> 01:15:25.800
<v Speaker 1>their symbols, is a blossoming. Is a blossom blossoming, nourish

1200
01:15:25.920 --> 01:15:32.119
<v Speaker 1>and nourished by ancient roots growing outward from Addis. Yeah,

1201
01:15:32.159 --> 01:15:35.880
<v Speaker 1>I could just keep going on and on about you know,

1202
01:15:36.159 --> 01:15:39.000
<v Speaker 1>this is basically the notes I was writing for for

1203
01:15:39.119 --> 01:15:42.880
<v Speaker 1>the Nimrod book, because Nimrod directly ties in with this

1204
01:15:43.039 --> 01:15:45.760
<v Speaker 1>as far as one of the cut up gods.

1205
01:15:46.319 --> 01:15:46.520
<v Speaker 5>You know.

1206
01:15:48.079 --> 01:15:50.600
<v Speaker 6>You know something again, you mentioned the crescent moon, and uh,

1207
01:15:51.359 --> 01:15:55.159
<v Speaker 6>I was gonna say it earlier, but I just forgot, uh.

1208
01:15:56.119 --> 01:15:58.399
<v Speaker 6>You know, when we're talking about like I guess, you know,

1209
01:15:58.479 --> 01:16:03.279
<v Speaker 6>conception and everything. I've often thought and I think somebody

1210
01:16:03.359 --> 01:16:05.039
<v Speaker 6>might have actually said it to me. May that'd be

1211
01:16:05.119 --> 01:16:07.439
<v Speaker 6>original idea. So I just want to put that out

1212
01:16:07.439 --> 01:16:11.520
<v Speaker 6>there the way I explain that my experience with crossing

1213
01:16:11.600 --> 01:16:14.199
<v Speaker 6>the Abyss at the end, it is very much almost

1214
01:16:14.279 --> 01:16:16.680
<v Speaker 6>like kind of going out the same way it came in.

1215
01:16:17.399 --> 01:16:19.920
<v Speaker 6>I will see that eclipse and eventually turn into a

1216
01:16:20.000 --> 01:16:22.439
<v Speaker 6>crescent moon, and the black part blacks Fiel, will get

1217
01:16:22.479 --> 01:16:26.079
<v Speaker 6>pulled away from the white one. The poles will separate,

1218
01:16:26.119 --> 01:16:28.439
<v Speaker 6>and then it's an explosion of light and I'm gone.

1219
01:16:29.520 --> 01:16:31.239
<v Speaker 6>So it's like, you know, there's an explosion of light

1220
01:16:31.359 --> 01:16:34.199
<v Speaker 6>coming into the physical sense. And then when I separate,

1221
01:16:34.239 --> 01:16:36.199
<v Speaker 6>when I believe I separate the soul from the body,

1222
01:16:36.239 --> 01:16:40.439
<v Speaker 6>there's an explosion of light going out, you know, and

1223
01:16:40.640 --> 01:16:43.039
<v Speaker 6>we'll see a crescent moon in my visual at some

1224
01:16:43.119 --> 01:16:45.840
<v Speaker 6>point when it starts to slowly pull apart, it looks

1225
01:16:45.840 --> 01:16:48.840
<v Speaker 6>like a crescent moon apart. And then yeah, and you.

1226
01:16:48.920 --> 01:16:52.600
<v Speaker 1>See that crescent moon in these moon these male moon

1227
01:16:52.680 --> 01:16:58.359
<v Speaker 1>deities going back into man or Manny coming into Attis.

1228
01:16:58.920 --> 01:17:03.159
<v Speaker 1>But you also see that at crescent moon in numerous

1229
01:17:03.199 --> 01:17:07.199
<v Speaker 1>places of these numerous different god forms all over the earth.

1230
01:17:07.720 --> 01:17:10.680
<v Speaker 6>Tod who's associated with the hemaphrodite.

1231
01:17:10.880 --> 01:17:16.520
<v Speaker 1>Yep, And that crescent is the the beak of the

1232
01:17:18.039 --> 01:17:21.880
<v Speaker 1>of the ibis in regard to thought, and it was

1233
01:17:22.159 --> 01:17:25.600
<v Speaker 1>considered also as a writing nib in regard to prophecy.

1234
01:17:26.239 --> 01:17:28.359
<v Speaker 1>So yeah, yeah, I.

1235
01:17:28.439 --> 01:17:32.319
<v Speaker 7>Only associated the moon with being like a feminine energy

1236
01:17:32.439 --> 01:17:38.199
<v Speaker 7>that oh yeah, well, so thought right within Egyptian mythology

1237
01:17:38.960 --> 01:17:41.199
<v Speaker 7>rode in the moon, and the moon.

1238
01:17:41.159 --> 01:17:44.520
<v Speaker 1>Was isis basically right. But thought was represented as the

1239
01:17:44.720 --> 01:17:47.640
<v Speaker 1>dark side of the moon, you know, like pink Floyd,

1240
01:17:48.279 --> 01:17:51.880
<v Speaker 1>which is basically considered to be the hidden wisdom of

1241
01:17:52.039 --> 01:17:56.159
<v Speaker 1>the divine feminine. So there is a direct correlation with

1242
01:17:56.319 --> 01:17:57.720
<v Speaker 1>the feminine for sure.

1243
01:17:58.359 --> 01:18:01.000
<v Speaker 7>You know, I was going to say, because controls your

1244
01:18:01.439 --> 01:18:04.680
<v Speaker 7>it's supposed to if you're living right, it's supposed to

1245
01:18:04.800 --> 01:18:07.800
<v Speaker 7>control your menstrual cycle.

1246
01:18:07.760 --> 01:18:11.800
<v Speaker 1>Right, and the tides coming and going of the tides,

1247
01:18:13.079 --> 01:18:15.359
<v Speaker 1>you know. I think it goes deep when you get

1248
01:18:15.439 --> 01:18:21.279
<v Speaker 1>into the moon and the basically creating the structure for

1249
01:18:21.520 --> 01:18:24.399
<v Speaker 1>life on the planet in regard to you know, the

1250
01:18:24.560 --> 01:18:28.439
<v Speaker 1>movement and not letting everything on Earth lay stagnant.

1251
01:18:29.279 --> 01:18:32.560
<v Speaker 7>Poulation can sometimes be connected to the moon too. Sorry

1252
01:18:32.720 --> 01:18:36.359
<v Speaker 7>you guys, go No, just usually in full moons, that's

1253
01:18:36.399 --> 01:18:36.760
<v Speaker 7>when you do.

1254
01:18:37.039 --> 01:18:39.760
<v Speaker 8>I don't know about female, but I do know living

1255
01:18:40.239 --> 01:18:42.920
<v Speaker 8>on a rancher farm or whatever you do have, if

1256
01:18:43.000 --> 01:18:48.000
<v Speaker 8>you have animals that are about to drop, it never

1257
01:18:48.119 --> 01:18:51.159
<v Speaker 8>fails on a full moon. They they'll all end up

1258
01:18:51.199 --> 01:18:52.119
<v Speaker 8>dropping at the same time.

1259
01:18:52.640 --> 01:18:57.399
<v Speaker 1>And within the agricultural ideas of the moon, right, you

1260
01:18:57.439 --> 01:19:00.439
<v Speaker 1>would plant on a new moon when there's no moon,

1261
01:19:00.960 --> 01:19:03.359
<v Speaker 1>because what's going to happen is as the moon is

1262
01:19:03.520 --> 01:19:06.640
<v Speaker 1>building an energy and becoming more and more full, it's

1263
01:19:06.680 --> 01:19:09.520
<v Speaker 1>actually working on those plants to pull.

1264
01:19:09.439 --> 01:19:10.600
<v Speaker 4>Them out of the ground.

1265
01:19:11.239 --> 01:19:14.359
<v Speaker 1>So it in regard to the growth of you know,

1266
01:19:15.640 --> 01:19:18.520
<v Speaker 1>life itself in the plant form. So yeah, the moon

1267
01:19:18.680 --> 01:19:20.079
<v Speaker 1>is yeah, what's that?

1268
01:19:20.640 --> 01:19:20.680
<v Speaker 7>No?

1269
01:19:20.800 --> 01:19:23.359
<v Speaker 5>I always thought that like at night when you're observing

1270
01:19:23.479 --> 01:19:25.800
<v Speaker 5>like you know, your plants or whatever, like they look

1271
01:19:25.920 --> 01:19:29.239
<v Speaker 5>so alive that night. Yeah, yeah, I'm like they're growing,

1272
01:19:29.319 --> 01:19:31.279
<v Speaker 5>I swear to God, and like always children, you know,

1273
01:19:31.359 --> 01:19:33.640
<v Speaker 5>when they wake up the next morning like you grew last.

1274
01:19:33.479 --> 01:19:38.279
<v Speaker 1>Night, right, it's like yeah, shp overnight. And that's Traditionally

1275
01:19:38.399 --> 01:19:41.640
<v Speaker 1>you receive the energy from the sun, that is the

1276
01:19:41.800 --> 01:19:45.479
<v Speaker 1>vivifying and programming energy, and then when you go into

1277
01:19:45.560 --> 01:19:49.600
<v Speaker 1>that state of sweep or comatose where the moon works

1278
01:19:49.640 --> 01:19:52.920
<v Speaker 1>its energies on you, that's when you're healing, you're growing,

1279
01:19:53.119 --> 01:19:58.399
<v Speaker 1>You're doing all the necessary things that you know, encourage

1280
01:19:58.439 --> 01:20:02.720
<v Speaker 1>health within the and decomposition on the opposite as well.

1281
01:20:03.319 --> 01:20:07.239
<v Speaker 7>I don't think that we know anything about what the

1282
01:20:07.399 --> 01:20:10.840
<v Speaker 7>moon really is because it's like if you stand in

1283
01:20:10.920 --> 01:20:15.520
<v Speaker 7>the shade at night versus the moonlight, the shade is

1284
01:20:15.600 --> 01:20:19.560
<v Speaker 7>cooler than the moonlight, So there is like something radiating

1285
01:20:19.760 --> 01:20:24.640
<v Speaker 7>off of the bitch, and it's growing. It's like you said,

1286
01:20:24.800 --> 01:20:28.680
<v Speaker 7>things grow in the moonlight, your your ovulation, your minstrel.

1287
01:20:28.720 --> 01:20:31.800
<v Speaker 7>There's there is an energy force around the moon. Like,

1288
01:20:31.840 --> 01:20:34.119
<v Speaker 7>I'm so sick and tired of people being like, oh,

1289
01:20:34.199 --> 01:20:37.319
<v Speaker 7>it's a used car that aliens used to get here

1290
01:20:37.439 --> 01:20:40.119
<v Speaker 7>and then they just abandoned it and it's like, no way, dude,

1291
01:20:40.439 --> 01:20:41.640
<v Speaker 7>I can't get on board with that.

1292
01:20:42.279 --> 01:20:47.279
<v Speaker 6>You know, it's interesting ahead even cabalistically when you look

1293
01:20:47.279 --> 01:20:49.680
<v Speaker 6>where the moon is, it's even something that projects light

1294
01:20:49.760 --> 01:20:52.760
<v Speaker 6>out of it, and it's even called amateur creator. But

1295
01:20:52.920 --> 01:20:57.119
<v Speaker 6>something I wanted to say before forgotten finally remembered, uh

1296
01:20:57.960 --> 01:21:02.039
<v Speaker 6>something maybe Julia, why you might be misunderstood. And I

1297
01:21:02.159 --> 01:21:05.680
<v Speaker 6>think it's a huge issue amongst you know, even the

1298
01:21:05.720 --> 01:21:09.600
<v Speaker 6>occult and conspiracy or just in general, that something that's

1299
01:21:09.640 --> 01:21:11.479
<v Speaker 6>not noticed to look at when you want to look

1300
01:21:11.520 --> 01:21:13.680
<v Speaker 6>at these planets or even spheres on like ca abolatry,

1301
01:21:13.720 --> 01:21:15.600
<v Speaker 6>there's always going to be a male and a female

1302
01:21:15.720 --> 01:21:18.640
<v Speaker 6>idea to it. And I don't think that's widely known.

1303
01:21:18.720 --> 01:21:20.840
<v Speaker 6>It's just always thinking that this is always going to

1304
01:21:20.840 --> 01:21:23.199
<v Speaker 6>be male, and that's always going to be female. There's

1305
01:21:23.199 --> 01:21:26.560
<v Speaker 6>always something with it. Like even with the moon Crowley

1306
01:21:26.560 --> 01:21:28.520
<v Speaker 6>at one point I think thought he was a reincarnation

1307
01:21:28.640 --> 01:21:32.960
<v Speaker 6>of of constant constant or I can't say it, pronounce

1308
01:21:33.000 --> 01:21:35.600
<v Speaker 6>it perfectly right now, that was a male deity of

1309
01:21:35.640 --> 01:21:38.239
<v Speaker 6>the moon. Most people didn't you know that, you know,

1310
01:21:38.359 --> 01:21:40.159
<v Speaker 6>like I think, if you want to take a good

1311
01:21:40.199 --> 01:21:44.079
<v Speaker 6>idea of how to even explain maybe like this could

1312
01:21:44.159 --> 01:21:48.079
<v Speaker 6>be correct. It's a theory of mine of like the

1313
01:21:48.359 --> 01:21:53.359
<v Speaker 6>male and female aspect. The moon itself would the structure

1314
01:21:53.399 --> 01:21:55.039
<v Speaker 6>of it would be the female, and then that light

1315
01:21:55.079 --> 01:21:57.039
<v Speaker 6>you're talking about reflecting off of it or coming out

1316
01:21:57.079 --> 01:21:58.640
<v Speaker 6>of it would be the male aspect.

1317
01:22:01.800 --> 01:22:05.760
<v Speaker 7>I think it's awesome that those energies are balanced. I

1318
01:22:05.920 --> 01:22:10.279
<v Speaker 7>just don't think it's talked about much. That's all right, right, Yeah,

1319
01:22:11.279 --> 01:22:14.640
<v Speaker 7>we're super profound. Sorry, Robie, I just want to say that. Yeah,

1320
01:22:14.720 --> 01:22:17.079
<v Speaker 7>Nick was right on with that. That's even a ton

1321
01:22:17.079 --> 01:22:20.239
<v Speaker 7>tric understanding. You look at any tontric iconography, there's always

1322
01:22:20.279 --> 01:22:24.199
<v Speaker 7>a female or a male deity implied, always, even if

1323
01:22:24.239 --> 01:22:27.319
<v Speaker 7>they're solo. We call the Ekavira a solitary hero form.

1324
01:22:27.880 --> 01:22:30.520
<v Speaker 7>But even if they're like that, there's always little subtle

1325
01:22:30.600 --> 01:22:34.479
<v Speaker 7>implications that theikini or the concert is in the image

1326
01:22:34.560 --> 01:22:34.960
<v Speaker 7>with them.

1327
01:22:35.520 --> 01:22:37.680
<v Speaker 4>And that's even a couplistic idea. It's not just tontric

1328
01:22:37.760 --> 01:22:40.159
<v Speaker 4>because it's really their breath. It's really the breath of

1329
01:22:40.399 --> 01:22:45.039
<v Speaker 4>art that's really the chop. So they're always there. So

1330
01:22:45.279 --> 01:22:47.520
<v Speaker 4>I agree with Nick, it's like the moon. Yeah, and

1331
01:22:47.640 --> 01:22:50.920
<v Speaker 4>you're right, Gulia, it has a feminine there's a feminine

1332
01:22:51.000 --> 01:22:54.359
<v Speaker 4>element to the moon, but there's also a masculine element

1333
01:22:54.399 --> 01:22:56.159
<v Speaker 4>because Nick and I have talked about this idea with

1334
01:22:56.279 --> 01:23:00.720
<v Speaker 4>like Toad into Hoodie before, there's an idea that the time.

1335
01:23:01.439 --> 01:23:05.319
<v Speaker 4>So this has been a so three but can only

1336
01:23:05.399 --> 01:23:09.640
<v Speaker 4>express into the world in eight, so in Hode. But

1337
01:23:09.800 --> 01:23:12.319
<v Speaker 4>then he can really only express in nine because there's

1338
01:23:12.359 --> 01:23:15.520
<v Speaker 4>actually plus one. There's time, right, So it's the eight

1339
01:23:15.600 --> 01:23:19.800
<v Speaker 4>cycles plus one. So that's why he appears, which is ysode,

1340
01:23:19.800 --> 01:23:23.600
<v Speaker 4>which is nine. So you can see it's like the

1341
01:23:23.800 --> 01:23:27.399
<v Speaker 4>mercurial force. The masculine energy has to travel over to

1342
01:23:27.520 --> 01:23:31.479
<v Speaker 4>the Moon to actually take form. It cannot just take

1343
01:23:31.560 --> 01:23:35.039
<v Speaker 4>form in Ode. It has to come into formation onto

1344
01:23:35.079 --> 01:23:37.520
<v Speaker 4>the foundation. That's an interesting way. I just thought with

1345
01:23:37.680 --> 01:23:39.760
<v Speaker 4>Nix I was super profound and just wanted to rough

1346
01:23:39.800 --> 01:23:40.039
<v Speaker 4>off that.

1347
01:23:40.199 --> 01:23:40.680
<v Speaker 3>Sorry about that.

1348
01:23:41.000 --> 01:23:44.399
<v Speaker 6>Even another way, I want to even try to show that.

1349
01:23:44.720 --> 01:23:47.760
<v Speaker 6>And I didn't know this until the guy from a

1350
01:23:47.920 --> 01:23:50.359
<v Speaker 6>Library of the Untold came on. I listened to one

1351
01:23:50.399 --> 01:23:54.399
<v Speaker 6>of his things. Uh, just again with this, Julie was

1352
01:23:54.399 --> 01:23:57.399
<v Speaker 6>saying the moon with birth, you know, you know, with

1353
01:23:57.479 --> 01:23:59.880
<v Speaker 6>that whole aspect, if you were to be taken out

1354
01:23:59.920 --> 01:24:01.239
<v Speaker 6>of the Sun and put into a cave for like

1355
01:24:01.279 --> 01:24:04.159
<v Speaker 6>a month or two, you're not going to drop any eggs. Yeah,

1356
01:24:04.640 --> 01:24:08.880
<v Speaker 6>so you need the sun to even you need both, right, right.

1357
01:24:08.840 --> 01:24:11.359
<v Speaker 5>Yeah, absolutely, Well it's like yin and yang, right, Like

1358
01:24:11.439 --> 01:24:14.520
<v Speaker 5>there's a bit a piece of each in both, right,

1359
01:24:15.560 --> 01:24:17.279
<v Speaker 5>Like it's never exclusive.

1360
01:24:18.239 --> 01:24:20.000
<v Speaker 4>Complimentaries, not polarities.

1361
01:24:20.399 --> 01:24:22.560
<v Speaker 6>Yeah, and like I don't know if that has to

1362
01:24:22.640 --> 01:24:24.439
<v Speaker 6>do with this, the skin obsorbing the sun, but your

1363
01:24:24.479 --> 01:24:25.880
<v Speaker 6>eyes are going to be taking that in as well.

1364
01:24:27.279 --> 01:24:30.439
<v Speaker 8>Yeah, there is a there's a theory that if you

1365
01:24:31.319 --> 01:24:33.399
<v Speaker 8>gaze upon the moon, especially a full moon, that it

1366
01:24:33.520 --> 01:24:37.359
<v Speaker 8>charges your pinial gland, especially at midnight, like it makes

1367
01:24:37.399 --> 01:24:40.600
<v Speaker 8>it ready to receive all of the light the next day.

1368
01:24:41.079 --> 01:24:43.880
<v Speaker 8>And the other thing that I wanted to say, Tyrannian purple,

1369
01:24:44.439 --> 01:24:48.359
<v Speaker 8>the purple that was coveted by the royals, can only

1370
01:24:48.439 --> 01:24:53.079
<v Speaker 8>be produced by sea snails when you expose their their

1371
01:24:53.600 --> 01:24:58.920
<v Speaker 8>their secretions to moonlight. And that I mean immediately you

1372
01:24:59.039 --> 01:25:01.079
<v Speaker 8>see it and it's clear, right, it doesn't look like

1373
01:25:01.640 --> 01:25:06.039
<v Speaker 8>at all, but then leave it in the moon the

1374
01:25:06.159 --> 01:25:08.359
<v Speaker 8>next day, it's it's purple.

1375
01:25:10.560 --> 01:25:15.319
<v Speaker 7>More than a fosphorescent seaweed or whatever like that can

1376
01:25:15.439 --> 01:25:17.600
<v Speaker 7>make the water look like it's glowing.

1377
01:25:17.960 --> 01:25:21.399
<v Speaker 2>And in the light. Yeah, man, there's guys do it.

1378
01:25:21.800 --> 01:25:23.319
<v Speaker 2>The moon is the photo developer.

1379
01:25:29.399 --> 01:25:31.399
<v Speaker 6>You know something I want to I want to toss

1380
01:25:31.479 --> 01:25:33.840
<v Speaker 6>in here too, And Lisa just reminded me of it,

1381
01:25:33.920 --> 01:25:36.520
<v Speaker 6>and I swear one day we'll actually cover it in

1382
01:25:36.640 --> 01:25:40.560
<v Speaker 6>Trolley's libresh or his rush thing. You're praying to the

1383
01:25:40.680 --> 01:25:43.359
<v Speaker 6>sun at four different times of the day, and if

1384
01:25:43.399 --> 01:25:45.279
<v Speaker 6>you start looking at it correctly, I think that you

1385
01:25:45.439 --> 01:25:48.640
<v Speaker 6>are seeing yourself actually priming or per neeal gland for

1386
01:25:48.720 --> 01:25:51.840
<v Speaker 6>the way that you're supposed to to actually get like

1387
01:25:52.039 --> 01:25:56.199
<v Speaker 6>a full potential out of it. So I think, like

1388
01:25:56.279 --> 01:25:58.359
<v Speaker 6>what she was even saying, I think you even see

1389
01:25:58.399 --> 01:26:04.640
<v Speaker 6>that in ritualistic work. Oh oh and real quick, sorry sorry,

1390
01:26:04.680 --> 01:26:06.720
<v Speaker 6>what I also wanted to add real quick And another

1391
01:26:06.760 --> 01:26:08.920
<v Speaker 6>reason why I again I thought I had something to do.

1392
01:26:09.159 --> 01:26:11.720
<v Speaker 6>I totally lost it. Sorry. Is again, even in that

1393
01:26:11.840 --> 01:26:14.119
<v Speaker 6>description when you're talking about it, you are in up

1394
01:26:14.199 --> 01:26:17.439
<v Speaker 6>barge and Toth is at the wheel. So again you

1395
01:26:17.520 --> 01:26:20.279
<v Speaker 6>have another crescent shape and you have it associated with

1396
01:26:20.399 --> 01:26:22.960
<v Speaker 6>Toth right right right.

1397
01:26:24.039 --> 01:26:26.840
<v Speaker 5>Well, even like going like in the sun four times

1398
01:26:26.880 --> 01:26:29.640
<v Speaker 5>a day to do like your ritualistic work, it gets

1399
01:26:29.680 --> 01:26:33.800
<v Speaker 5>your eyeball exposed to the sun at four different times,

1400
01:26:33.800 --> 01:26:37.239
<v Speaker 5>which is supposed to regulate your circadian rhythm and put

1401
01:26:37.359 --> 01:26:39.600
<v Speaker 5>all your hormones in a cascade in which they're supposed

1402
01:26:39.640 --> 01:26:43.359
<v Speaker 5>to function ideally and prepare you for sleep, which produces

1403
01:26:43.399 --> 01:26:45.359
<v Speaker 5>melatonin and allows all the growth and all the good

1404
01:26:45.399 --> 01:26:45.960
<v Speaker 5>things to happen.

1405
01:26:46.079 --> 01:26:46.239
<v Speaker 4>Right.

1406
01:26:48.039 --> 01:26:51.000
<v Speaker 2>Interesting, Sorry, Julia, you were going to say, okay, oh,

1407
01:26:51.079 --> 01:26:53.279
<v Speaker 2>I was just gonna say. I didn't know. I don't

1408
01:26:53.319 --> 01:26:56.880
<v Speaker 2>know if Robbie was expecting the conversation to go this way.

1409
01:26:57.399 --> 01:27:03.760
<v Speaker 7>God damn, I mean about literally every aspect of life today.

1410
01:27:03.920 --> 01:27:04.720
<v Speaker 2>This is amazing.

1411
01:27:05.239 --> 01:27:09.880
<v Speaker 1>It's you know, like to dig into these topics, you know,

1412
01:27:10.199 --> 01:27:13.560
<v Speaker 1>especially when people know what they're talking about as far

1413
01:27:13.680 --> 01:27:17.520
<v Speaker 1>as you know, you know. So now we got into

1414
01:27:17.560 --> 01:27:20.439
<v Speaker 1>the details of the evergreen tree in regard to it

1415
01:27:20.520 --> 01:27:24.560
<v Speaker 1>being symbolic of everlasting life in spite of the death

1416
01:27:24.600 --> 01:27:29.520
<v Speaker 1>of the winner, and and oh here it is right here.

1417
01:27:30.159 --> 01:27:35.479
<v Speaker 1>We also see in the ancient character of Sylvanus, who

1418
01:27:35.560 --> 01:27:38.520
<v Speaker 1>they set up the Sylvian schools after. You see him

1419
01:27:38.560 --> 01:27:41.680
<v Speaker 1>all over New England as far as Sylvian learning, right,

1420
01:27:42.399 --> 01:27:47.159
<v Speaker 1>But he was the woodland deity of the Saturnian Golden

1421
01:27:47.239 --> 01:27:50.479
<v Speaker 1>Age that was called the god of the Pine wood.

1422
01:27:51.439 --> 01:27:56.000
<v Speaker 1>Very similar and related to Addis, right, and basically within

1423
01:27:56.159 --> 01:28:00.239
<v Speaker 1>the cult of Addis, they would have these say crew

1424
01:28:00.399 --> 01:28:05.079
<v Speaker 1>tree bears, because the symbol of Attis was represented by

1425
01:28:05.439 --> 01:28:09.760
<v Speaker 1>this tall standing pine tree fir tree, you know, depending

1426
01:28:09.800 --> 01:28:12.640
<v Speaker 1>on where you move within these these different mystery schools.

1427
01:28:12.760 --> 01:28:12.880
<v Speaker 7>Right.

1428
01:28:13.439 --> 01:28:16.880
<v Speaker 1>And so it was on the day, the twenty second

1429
01:28:17.039 --> 01:28:21.520
<v Speaker 1>day of March being three two two right, that a

1430
01:28:21.720 --> 01:28:26.399
<v Speaker 1>pine tree was cut and brought into the sanctuary of Kibili,

1431
01:28:26.920 --> 01:28:31.600
<v Speaker 1>where it was treated as a great divine entity. The

1432
01:28:31.800 --> 01:28:35.840
<v Speaker 1>duty of carrying the tree was entrusted to a guild

1433
01:28:36.000 --> 01:28:39.720
<v Speaker 1>of tree bearers. And then we have these Zimmermen in

1434
01:28:39.920 --> 01:28:43.319
<v Speaker 1>Germany which built the cathedrals of Germany, that were called

1435
01:28:43.439 --> 01:28:46.640
<v Speaker 1>the Zimmerman, which were the tree bears as well. So

1436
01:28:47.359 --> 01:28:50.600
<v Speaker 1>just kind of tying that in right. And then also

1437
01:28:50.880 --> 01:28:55.159
<v Speaker 1>at the same time, because we have Prigia tied in

1438
01:28:55.279 --> 01:28:59.680
<v Speaker 1>with ancient Greece right in the year three two two BC,

1439
01:29:00.680 --> 01:29:04.279
<v Speaker 1>there is an ancient and eternal brotherhood of death that

1440
01:29:04.479 --> 01:29:09.920
<v Speaker 1>was formed in ancient Greece that descended from ancient Grecian

1441
01:29:10.039 --> 01:29:16.119
<v Speaker 1>society dating back to Demosthenes. And then if we look

1442
01:29:16.159 --> 01:29:20.000
<v Speaker 1>at the order of the skullen bones, right, their records.

1443
01:29:20.079 --> 01:29:22.399
<v Speaker 1>The way that they keep the records within the skull

1444
01:29:22.479 --> 01:29:26.359
<v Speaker 1>and bones, they always add three hundred and twenty two

1445
01:29:26.520 --> 01:29:30.079
<v Speaker 1>years to whatever the current date is, So I e.

1446
01:29:30.359 --> 01:29:36.199
<v Speaker 1>In nineteen fifty they would record it as Anto Demosthene

1447
01:29:37.039 --> 01:29:42.439
<v Speaker 1>twenty two seventy two. So you know, another cult or

1448
01:29:42.640 --> 01:29:45.920
<v Speaker 1>secret society here that we're seeing that's playing with the

1449
01:29:46.039 --> 01:29:50.920
<v Speaker 1>cylindrical cycle, you know. But I think definitely ties back

1450
01:29:51.560 --> 01:29:56.119
<v Speaker 1>to this ancient function and who was it. James G.

1451
01:29:56.319 --> 01:29:59.800
<v Speaker 1>Fraser in his work he talks about they would basically

1452
01:30:00.319 --> 01:30:03.600
<v Speaker 1>hollow this tree out and they would make an effigy

1453
01:30:04.199 --> 01:30:07.760
<v Speaker 1>of Addis and put it in the tree like Christ

1454
01:30:07.880 --> 01:30:12.319
<v Speaker 1>in the Sarcophaga or in the Coffin or Lazarus and

1455
01:30:12.399 --> 01:30:16.920
<v Speaker 1>the Sarcophagus, you know, and basically after three days they

1456
01:30:16.960 --> 01:30:20.960
<v Speaker 1>would resurrect the god and then burn him. And James G.

1457
01:30:21.119 --> 01:30:23.680
<v Speaker 1>Fraser said, not only did they do that with Addis,

1458
01:30:24.159 --> 01:30:27.960
<v Speaker 1>but in Egypt they'd had a very similar ritual where

1459
01:30:28.000 --> 01:30:30.720
<v Speaker 1>they would hollow out a tree and put the put

1460
01:30:31.279 --> 01:30:34.359
<v Speaker 1>you know, Osyrus in and resurrect him up his horse.

1461
01:30:34.960 --> 01:30:37.239
<v Speaker 1>So you know, we can see the ties between all

1462
01:30:37.319 --> 01:30:38.319
<v Speaker 1>these different cultures.

1463
01:30:40.359 --> 01:30:40.960
<v Speaker 3>Quick question.

1464
01:30:41.640 --> 01:30:45.720
<v Speaker 7>Yeah, I don't want to open up a whole entire

1465
01:30:46.279 --> 01:30:52.279
<v Speaker 7>new casserole of things. But you ever think about like

1466
01:30:52.399 --> 01:30:55.520
<v Speaker 7>Santo Spinacci, and like he says, all this stuff is

1467
01:30:55.600 --> 01:30:59.800
<v Speaker 7>the same story, just repeated over in different like even

1468
01:30:59.840 --> 01:31:02.279
<v Speaker 7>the christ story. And I hate to say that because

1469
01:31:02.319 --> 01:31:05.239
<v Speaker 7>I am a Christian, but sometimes I listen to his

1470
01:31:05.359 --> 01:31:08.479
<v Speaker 7>stuff and I'm like, God, damn, he's got a point.

1471
01:31:08.680 --> 01:31:11.760
<v Speaker 6>Listen. I will say some of his old stuff. You'll

1472
01:31:11.800 --> 01:31:15.159
<v Speaker 6>even I didn't know he was into it, even though

1473
01:31:15.159 --> 01:31:17.359
<v Speaker 6>I listened to him in the past. Some people had

1474
01:31:17.359 --> 01:31:19.199
<v Speaker 6>sent it to me after I did the Eyeball series.

1475
01:31:20.079 --> 01:31:21.880
<v Speaker 6>He has said some shit that I've even said on

1476
01:31:21.960 --> 01:31:24.439
<v Speaker 6>this show. Just for some reason, people don't remember that stuff.

1477
01:31:25.119 --> 01:31:27.680
<v Speaker 6>He has actually some shit that I think is extremely deep,

1478
01:31:27.720 --> 01:31:30.479
<v Speaker 6>and I think he understands what magic is. Maybe he's

1479
01:31:30.479 --> 01:31:32.760
<v Speaker 6>blown out from fucking with it too much now, but

1480
01:31:32.880 --> 01:31:35.520
<v Speaker 6>that man was also something at some point the.

1481
01:31:35.760 --> 01:31:38.800
<v Speaker 7>Very beginnings of his YouTube channel, Like if you go

1482
01:31:38.920 --> 01:31:41.399
<v Speaker 7>back and you watch like the first couple videos, it'll

1483
01:31:41.479 --> 01:31:44.199
<v Speaker 7>make you think about stuff in a completely different way,

1484
01:31:44.359 --> 01:31:46.399
<v Speaker 7>kind of like what Robbie is saying today. Like this

1485
01:31:46.560 --> 01:31:51.439
<v Speaker 7>story that repeats itself throughout cultures, throughout time, through with

1486
01:31:51.600 --> 01:31:54.880
<v Speaker 7>the same, like main character that does the same thing,

1487
01:31:55.039 --> 01:31:59.319
<v Speaker 7>and it aligns with the planetary system and like the zodiac,

1488
01:31:59.399 --> 01:32:00.239
<v Speaker 7>and it's it's all.

1489
01:32:00.520 --> 01:32:02.680
<v Speaker 2>I don't know, I don't know, just it just made

1490
01:32:02.720 --> 01:32:04.800
<v Speaker 2>me think of that for sure, for sure.

1491
01:32:06.039 --> 01:32:10.279
<v Speaker 1>So now within the temple of Addis, right, the drinking

1492
01:32:10.439 --> 01:32:13.760
<v Speaker 1>of wine was not allowed at all, And there was

1493
01:32:13.800 --> 01:32:16.840
<v Speaker 1>a legend that when Addis roamed the woods with just

1494
01:32:17.000 --> 01:32:22.840
<v Speaker 1>Agnetus being Mother Kibli, who deeply loved the beautiful Addis

1495
01:32:23.399 --> 01:32:28.439
<v Speaker 1>even though not naturally adequate, while under the influence of wine,

1496
01:32:28.640 --> 01:32:32.399
<v Speaker 1>Addis confessed his love for the castrated Andrew John, in

1497
01:32:32.600 --> 01:32:36.439
<v Speaker 1>which there is some thought about this cult being against

1498
01:32:36.520 --> 01:32:40.039
<v Speaker 1>the ideas of sexual pleasure, which we talked about in

1499
01:32:40.239 --> 01:32:45.520
<v Speaker 1>purifying themselves in such a demonstrably bloody manner in regard

1500
01:32:45.600 --> 01:32:51.319
<v Speaker 1>to removing their generative organs right, and in this ritual

1501
01:32:51.439 --> 01:32:56.479
<v Speaker 1>it was also implied a sacred marriage of the initiative

1502
01:32:56.600 --> 01:33:00.159
<v Speaker 1>to the Goddess herself in the form of what they

1503
01:33:00.239 --> 01:33:06.680
<v Speaker 1>call the high ris gamos, which is basically the divine

1504
01:33:06.880 --> 01:33:10.159
<v Speaker 1>marriage of you know, the God and the goddess, or

1505
01:33:10.239 --> 01:33:12.920
<v Speaker 1>the Goddess and the mortal, or depends on. But there's

1506
01:33:13.000 --> 01:33:18.000
<v Speaker 1>this this essential idea of this bridal chamber. Right, and

1507
01:33:19.399 --> 01:33:24.680
<v Speaker 1>this was a high level initiatory right in ancient schools

1508
01:33:25.239 --> 01:33:30.159
<v Speaker 1>called the hirogami of the mysteries, in that there was

1509
01:33:30.279 --> 01:33:34.399
<v Speaker 1>a holy marriage between Addis and the goddess Mother Kibili,

1510
01:33:35.079 --> 01:33:38.640
<v Speaker 1>just as Jesus is referred to the bridegroom in multiple

1511
01:33:38.720 --> 01:33:42.199
<v Speaker 1>passages of the Bible, as in John four four through

1512
01:33:42.319 --> 01:33:46.399
<v Speaker 1>forty two, where Jesus is depicted as the bridegroom Messiah

1513
01:33:46.800 --> 01:33:53.960
<v Speaker 1>who offers eternal life, right and where I have appeared. Yeah,

1514
01:33:54.039 --> 01:33:58.119
<v Speaker 1>and in this sacred marriage. Once the sacred marriage precipitated,

1515
01:33:58.560 --> 01:34:03.199
<v Speaker 1>the initiate would become a priest or a priestess of

1516
01:34:03.319 --> 01:34:09.640
<v Speaker 1>the Goddess, potentially a high level tantric cleric devoted to

1517
01:34:09.880 --> 01:34:15.720
<v Speaker 1>the Mother, and the initiate of the cult participated in

1518
01:34:15.880 --> 01:34:21.720
<v Speaker 1>purification processes, trials and degrees of elevation, fasting, and eventually

1519
01:34:22.199 --> 01:34:26.359
<v Speaker 1>the divine marriage and the bridegroom chamber becoming a supplicant

1520
01:34:26.720 --> 01:34:31.800
<v Speaker 1>servant of the divine virgin Goddess. Clement of Alexandria, who

1521
01:34:31.880 --> 01:34:36.680
<v Speaker 1>was initiated into the cult before his Christian conversion, relates

1522
01:34:36.800 --> 01:34:41.720
<v Speaker 1>that when being indoctrinated into the Phrygian rites. He was

1523
01:34:41.840 --> 01:34:45.840
<v Speaker 1>schooled to say, I have eaten from the tambourine, I

1524
01:34:45.960 --> 01:34:50.359
<v Speaker 1>have drunk from the sybil, I have carried the keernos,

1525
01:34:51.279 --> 01:34:56.640
<v Speaker 1>I have stolen into the bridal chamber. And it basically

1526
01:34:57.000 --> 01:35:04.159
<v Speaker 1>just relates to the aspects of this sacred hieroscamos considered

1527
01:35:04.199 --> 01:35:08.119
<v Speaker 1>by the Pythagoreans to be represented by the number five

1528
01:35:08.840 --> 01:35:13.239
<v Speaker 1>being halfway, as the marriage is halfway between Earth and

1529
01:35:13.359 --> 01:35:17.199
<v Speaker 1>the heavens, being the merging of spirit and matter.

1530
01:35:21.079 --> 01:35:23.960
<v Speaker 2>Damn right, that's a mind.

1531
01:35:25.359 --> 01:35:27.119
<v Speaker 1>That's an excellent gives.

1532
01:35:29.119 --> 01:35:32.159
<v Speaker 8>Which kind of gives a nod to the Pythagoreans obsession

1533
01:35:32.239 --> 01:35:33.000
<v Speaker 8>with the number.

1534
01:35:32.840 --> 01:35:37.520
<v Speaker 1>Ten, right, the one and the zero, the void and

1535
01:35:37.600 --> 01:35:42.039
<v Speaker 1>the generative factor, the reproductive again back to the sacred

1536
01:35:42.159 --> 01:35:43.880
<v Speaker 1>mystic idea of generation.

1537
01:35:45.000 --> 01:35:47.239
<v Speaker 8>And if five being that middle point.

1538
01:35:49.199 --> 01:35:54.359
<v Speaker 1>Yeah, between heaven and Earth. Yeah yeah, definitely, definitely sooner.

1539
01:35:54.479 --> 01:35:57.279
<v Speaker 2>I feel like I need to be smarter to understand

1540
01:35:57.399 --> 01:35:58.319
<v Speaker 2>this stuff.

1541
01:35:58.800 --> 01:36:01.399
<v Speaker 1>Especially old and then you have to die.

1542
01:36:03.000 --> 01:36:03.640
<v Speaker 2>Yeah, it's like.

1543
01:36:05.680 --> 01:36:06.560
<v Speaker 6>I got this over again.

1544
01:36:07.359 --> 01:36:09.800
<v Speaker 7>Even some of the stuff that Nick talks about with

1545
01:36:10.000 --> 01:36:13.000
<v Speaker 7>like becoming a magician or like what it is to

1546
01:36:13.159 --> 01:36:15.800
<v Speaker 7>be a part of like this this mystery type of

1547
01:36:16.279 --> 01:36:20.560
<v Speaker 7>religion stuff. I can't under fucking stand some of it.

1548
01:36:21.079 --> 01:36:22.600
<v Speaker 7>Like I'm like, maybe I'm just stupid.

1549
01:36:22.640 --> 01:36:27.399
<v Speaker 6>I don't know. No, you I jumped into the middle

1550
01:36:27.399 --> 01:36:28.439
<v Speaker 6>of stuff. That's why.

1551
01:36:30.199 --> 01:36:33.399
<v Speaker 1>Beginning when you're investigating the stuff, you don't understand any

1552
01:36:33.479 --> 01:36:35.720
<v Speaker 1>of it. But the more you're exposed to it, the

1553
01:36:35.840 --> 01:36:38.880
<v Speaker 1>more you begin to like see the cross references and

1554
01:36:38.960 --> 01:36:41.680
<v Speaker 1>how the dots connect, and the picture gets bigger and bigger.

1555
01:36:41.960 --> 01:36:46.880
<v Speaker 1>It's a gradual learning process. It takes years and years

1556
01:36:46.920 --> 01:36:48.399
<v Speaker 1>and years to go through.

1557
01:36:48.640 --> 01:36:48.840
<v Speaker 4>You know.

1558
01:36:50.199 --> 01:36:52.760
<v Speaker 2>Then you just realize you know nothing and you're like, okay,

1559
01:36:53.000 --> 01:36:56.199
<v Speaker 2>right down again.

1560
01:36:56.880 --> 01:36:57.079
<v Speaker 5>Yeah.

1561
01:36:57.119 --> 01:36:59.319
<v Speaker 1>Yeah, But that's what I was gonna say. Even where

1562
01:36:59.359 --> 01:37:02.600
<v Speaker 1>I'm at now, after all these years of study, I'm

1563
01:37:02.840 --> 01:37:06.880
<v Speaker 1>constantly coming into certain concepts and ideas where I'm like,

1564
01:37:07.039 --> 01:37:09.840
<v Speaker 1>I have no idea what this means. And so you know,

1565
01:37:10.000 --> 01:37:13.000
<v Speaker 1>you delve into it. You kind of you know, wash

1566
01:37:13.079 --> 01:37:15.760
<v Speaker 1>yourself in it and kind of try to understand what

1567
01:37:15.880 --> 01:37:16.119
<v Speaker 1>it is.

1568
01:37:17.000 --> 01:37:22.920
<v Speaker 2>So that it's so vast and so beautiful. It's amazing tapestry.

1569
01:37:23.039 --> 01:37:25.520
<v Speaker 5>And I think sometimes those humans were like, we're on

1570
01:37:26.039 --> 01:37:28.800
<v Speaker 5>looking at the tapestry like too close, because because we

1571
01:37:28.920 --> 01:37:31.960
<v Speaker 5>have such a small perspective, right, But it's like God

1572
01:37:32.159 --> 01:37:36.000
<v Speaker 5>has the wide view and he's like, don't worry, it's okay.

1573
01:37:36.640 --> 01:37:39.239
<v Speaker 5>You know, it's gonna all work out or whatever your

1574
01:37:39.319 --> 01:37:41.319
<v Speaker 5>viewpoint is. That's why it all looks different.

1575
01:37:42.359 --> 01:37:46.600
<v Speaker 7>Literally, there's a song about that, and uh, you probably

1576
01:37:46.680 --> 01:37:50.680
<v Speaker 7>watched the Teresa, Prince of Egypt when he goes and

1577
01:37:50.840 --> 01:37:54.399
<v Speaker 7>he he meets his wife in the desert, the Ethiopian

1578
01:37:54.479 --> 01:37:58.039
<v Speaker 7>lady and her dad is like, you know, everything is

1579
01:37:58.119 --> 01:38:02.119
<v Speaker 7>a tapestry and all the colors make up the entire picture.

1580
01:38:02.600 --> 01:38:03.640
<v Speaker 2>That's that's how I feel.

1581
01:38:03.800 --> 01:38:06.720
<v Speaker 7>Even like with podcasting and meeting like people like Jen

1582
01:38:06.960 --> 01:38:10.399
<v Speaker 7>and Nick and Robbie, it's like their perspective is so

1583
01:38:10.720 --> 01:38:14.039
<v Speaker 7>different than mine that it opens me up to like

1584
01:38:14.920 --> 01:38:19.199
<v Speaker 7>all a ton of different possibilities of what's what reality

1585
01:38:19.319 --> 01:38:19.720
<v Speaker 7>really is?

1586
01:38:19.960 --> 01:38:23.000
<v Speaker 1>You know it is, yeah, and the mindscape is infinite,

1587
01:38:23.760 --> 01:38:27.880
<v Speaker 1>you know. So it's the finite versus the infinite all

1588
01:38:28.000 --> 01:38:28.479
<v Speaker 1>within us.

1589
01:38:29.119 --> 01:38:29.279
<v Speaker 7>You know.

1590
01:38:30.760 --> 01:38:34.039
<v Speaker 1>So now it was after this sacred marriage and the

1591
01:38:34.119 --> 01:38:37.600
<v Speaker 1>castration would happen. If you get into the Roman stories,

1592
01:38:38.000 --> 01:38:40.560
<v Speaker 1>you know, basically it was called the day of Blood.

1593
01:38:40.640 --> 01:38:43.199
<v Speaker 1>It was one of the festival seasons that they would

1594
01:38:43.239 --> 01:38:46.000
<v Speaker 1>have and on the day of blood. They would work

1595
01:38:46.079 --> 01:38:48.960
<v Speaker 1>up to it and they would castrate themselves in a frenzy.

1596
01:38:49.039 --> 01:38:51.640
<v Speaker 1>They you know, doing these dances and they have these

1597
01:38:51.720 --> 01:38:55.439
<v Speaker 1>swords and they're cutting themselves. Blood's going everywhere. And at

1598
01:38:55.479 --> 01:38:58.640
<v Speaker 1>the height of that day of blood was when they

1599
01:38:58.720 --> 01:39:05.119
<v Speaker 1>would separate themselves from their generative force basically, and they

1600
01:39:05.159 --> 01:39:07.960
<v Speaker 1>would throw it through a window as they were running

1601
01:39:08.000 --> 01:39:11.720
<v Speaker 1>through the streets, and whoever's window it went in had

1602
01:39:11.800 --> 01:39:15.720
<v Speaker 1>to basically get women's clothes and make up and all

1603
01:39:15.840 --> 01:39:19.039
<v Speaker 1>the stuff for first aid and go out and like

1604
01:39:19.199 --> 01:39:22.359
<v Speaker 1>take care of them and put the divine feminine sacred

1605
01:39:22.439 --> 01:39:25.640
<v Speaker 1>garments on them and put makeup on them, and then

1606
01:39:25.720 --> 01:39:29.760
<v Speaker 1>they would become risen as a high priest of Mother Kibli.

1607
01:39:30.000 --> 01:39:30.119
<v Speaker 7>Right.

1608
01:39:30.800 --> 01:39:35.880
<v Speaker 1>So, and then it was at an unspecified time in

1609
01:39:36.000 --> 01:39:41.359
<v Speaker 1>the ancient Notes of Scalia that discussed the chambers of

1610
01:39:41.880 --> 01:39:48.159
<v Speaker 1>Lobring as being sacred subterranean places where the worshipers of

1611
01:39:48.319 --> 01:39:53.600
<v Speaker 1>Attis and Rhea had in uh had Oh, who had

1612
01:39:53.640 --> 01:39:58.840
<v Speaker 1>emasculated themselves, used to come to deposit their genitals. Right

1613
01:39:59.800 --> 01:40:08.199
<v Speaker 1>mar Chius Mincius Felix in his Octavius relates that these

1614
01:40:08.399 --> 01:40:13.880
<v Speaker 1>broken instruments of fertility were afterward reverently wrapped up and

1615
01:40:14.039 --> 01:40:18.239
<v Speaker 1>buried in the earth in subterranean chambers sacred to Kibili.

1616
01:40:19.560 --> 01:40:22.720
<v Speaker 1>And then this goes back to James G. Frasier that

1617
01:40:22.920 --> 01:40:27.079
<v Speaker 1>postulates that we may conjecture that in the olden days,

1618
01:40:27.520 --> 01:40:30.640
<v Speaker 1>the priests who bore the name and played the part

1619
01:40:30.760 --> 01:40:35.079
<v Speaker 1>of Attis at the spring festival of Kibili was regularly

1620
01:40:35.239 --> 01:40:40.159
<v Speaker 1>hanged or otherwise slain upon the sacred tree, just as Balder,

1621
01:40:40.479 --> 01:40:41.840
<v Speaker 1>the Beautiful and the making.

1622
01:40:42.319 --> 01:40:47.159
<v Speaker 7>What this is something else that's repeated throughout multiple you know,

1623
01:40:50.479 --> 01:40:54.319
<v Speaker 7>getting into Kennedy and you know what happened to.

1624
01:40:56.239 --> 01:40:59.399
<v Speaker 8>Not to be graphic, but what happened to the Genitalia.

1625
01:41:00.279 --> 01:41:02.760
<v Speaker 1>Yeah, they would they would go to this place called

1626
01:41:02.840 --> 01:41:09.039
<v Speaker 1>the Lobraine and basically they would take these uh, these

1627
01:41:09.279 --> 01:41:12.600
<v Speaker 1>units as they were wrapped up, and then they probably

1628
01:41:12.640 --> 01:41:15.039
<v Speaker 1>cleaned them and wrap them and then they would bury

1629
01:41:15.119 --> 01:41:17.760
<v Speaker 1>them in the earth. And I would imagine it has

1630
01:41:17.840 --> 01:41:21.640
<v Speaker 1>something to do with fertility, you know. I know at

1631
01:41:21.680 --> 01:41:25.319
<v Speaker 1>the Tower of London when they would castraight people, they

1632
01:41:25.359 --> 01:41:28.800
<v Speaker 1>would actually throw their members into the courtyard for the

1633
01:41:29.079 --> 01:41:30.039
<v Speaker 1>ravens to devour.

1634
01:41:30.560 --> 01:41:34.039
<v Speaker 2>Oh my god, I guess circumcisions sounds so bad.

1635
01:41:34.159 --> 01:41:34.720
<v Speaker 1>Compared to that.

1636
01:41:35.199 --> 01:41:38.920
<v Speaker 2>Yeah, yeah, yeah, right, at least you still have some

1637
01:41:39.159 --> 01:41:39.840
<v Speaker 2>of it left.

1638
01:41:47.359 --> 01:41:47.800
<v Speaker 6>I can't.

1639
01:41:49.720 --> 01:41:50.479
<v Speaker 8>I can see its.

1640
01:41:52.079 --> 01:41:54.199
<v Speaker 6>Imagine that, like, yeah, they take one wolf and it

1641
01:41:54.239 --> 01:41:55.960
<v Speaker 6>falls out of its beak and hit somebody on the head.

1642
01:41:57.399 --> 01:41:57.600
<v Speaker 3>God.

1643
01:41:58.439 --> 01:42:00.720
<v Speaker 1>So but now, what we have to under stand within

1644
01:42:00.800 --> 01:42:06.000
<v Speaker 1>this whole process, right, that this process was generally seen

1645
01:42:06.439 --> 01:42:11.680
<v Speaker 1>as being a voluntary process entering willingly for the transmutation

1646
01:42:12.199 --> 01:42:16.079
<v Speaker 1>in a secret manner of ascension. This harvesting of the

1647
01:42:16.199 --> 01:42:18.880
<v Speaker 1>green corn is what they call this in some of

1648
01:42:18.960 --> 01:42:22.920
<v Speaker 1>the text, shot the mind into a death or a

1649
01:42:23.039 --> 01:42:29.119
<v Speaker 1>near deathlike experience. Right, and let's see creating a sense

1650
01:42:29.159 --> 01:42:35.760
<v Speaker 1>of transformation, salvation and illumination of a divine madness of sorts,

1651
01:42:35.800 --> 01:42:41.079
<v Speaker 1>which Plato gets into extensively, but sot to guard. He

1652
01:42:41.359 --> 01:42:47.479
<v Speaker 1>believed that the unique priests put themselves in a permanent limity,

1653
01:42:48.199 --> 01:42:54.079
<v Speaker 1>irreversibly placing themselves outside of ordinary human nature, being neither

1654
01:42:54.239 --> 01:42:57.199
<v Speaker 1>gods nor men, but something in between.

1655
01:43:00.399 --> 01:43:04.199
<v Speaker 8>So wow, okay, I have I have a question, and

1656
01:43:04.359 --> 01:43:09.159
<v Speaker 8>Jen you're branding to correct me. So this, this belief system,

1657
01:43:09.239 --> 01:43:15.239
<v Speaker 8>this practice originated Mediterranean esque, Right, I was worn original?

1658
01:43:18.079 --> 01:43:18.279
<v Speaker 1>Good?

1659
01:43:18.279 --> 01:43:20.479
<v Speaker 8>It didn't corn originate in the Americas.

1660
01:43:21.199 --> 01:43:24.439
<v Speaker 4>So that's what is said. But in my own personal

1661
01:43:24.600 --> 01:43:27.960
<v Speaker 4>experience with and maybe I think maybe you have had

1662
01:43:28.000 --> 01:43:31.039
<v Speaker 4>this experience too, some of the things that they say

1663
01:43:31.359 --> 01:43:35.239
<v Speaker 4>are indigenous plants that they actually have a much more

1664
01:43:35.399 --> 01:43:39.960
<v Speaker 4>universal distribution, because a really great example of this is

1665
01:43:40.000 --> 01:43:43.479
<v Speaker 4>actually detera. They used to say, oh, detera in no

1666
01:43:43.479 --> 01:43:47.279
<v Speaker 4>Oxia is the only American variety, but actually we have

1667
01:43:47.359 --> 01:43:50.039
<v Speaker 4>all three kinds that appear in the Americas and have

1668
01:43:50.239 --> 01:43:55.000
<v Speaker 4>for a very long time, perhaps pre European colonization. So

1669
01:43:55.560 --> 01:43:58.520
<v Speaker 4>but this also appears in India and all three kinds,

1670
01:43:58.640 --> 01:44:00.560
<v Speaker 4>and then also appears in all the him and all

1671
01:44:00.600 --> 01:44:03.079
<v Speaker 4>of Asia, because we know we have medical Chinese medical

1672
01:44:03.159 --> 01:44:06.279
<v Speaker 4>texts from three thousand years ago that actually detail the

1673
01:44:06.399 --> 01:44:09.680
<v Speaker 4>use of it, so we know these things must have

1674
01:44:09.880 --> 01:44:15.479
<v Speaker 4>been universal rather than geographically limited. So I don't I

1675
01:44:15.560 --> 01:44:18.359
<v Speaker 4>don't know to answer your question, like really properly, Lisa,

1676
01:44:18.479 --> 01:44:20.960
<v Speaker 4>Like I don't know if if I'm going to give

1677
01:44:21.000 --> 01:44:25.479
<v Speaker 4>a theory, I actually think that probably they did originate,

1678
01:44:25.920 --> 01:44:28.600
<v Speaker 4>like I think corn and tomatoes probably did originate in

1679
01:44:28.920 --> 01:44:33.880
<v Speaker 4>Mexico or the Southwest area, but maybe there was other

1680
01:44:34.000 --> 01:44:37.199
<v Speaker 4>points of contact. And obviously JJ was talking about.

1681
01:44:36.920 --> 01:44:40.000
<v Speaker 1>This like with the templars and the so like, when

1682
01:44:40.039 --> 01:44:43.800
<v Speaker 1>you get into that that idea, I've come across numerous

1683
01:44:43.840 --> 01:44:47.720
<v Speaker 1>places where they say that the Egyptians called wheat corn,

1684
01:44:48.359 --> 01:44:51.000
<v Speaker 1>So you know, it may have been just and corn

1685
01:44:51.159 --> 01:44:53.600
<v Speaker 1>is a grass, as wheat as a grass, so maybe

1686
01:44:53.680 --> 01:44:57.439
<v Speaker 1>any of these fruit producing grasses at one time were

1687
01:44:57.479 --> 01:45:01.680
<v Speaker 1>called corn. But as far as other areas of connection,

1688
01:45:02.239 --> 01:45:06.520
<v Speaker 1>you know, you have within the Egyptian the hieroglyphs representations

1689
01:45:06.560 --> 01:45:10.359
<v Speaker 1>of pineapples from South America. They're bringing cocaine from South

1690
01:45:10.399 --> 01:45:14.600
<v Speaker 1>America to preserve the pharaoh's heart within. And I actually

1691
01:45:14.680 --> 01:45:17.199
<v Speaker 1>have seen a couple places where they have ears of

1692
01:45:17.399 --> 01:45:22.439
<v Speaker 1>corn in Egyptian hieroglyphs. So yeah, I think it's synonymous.

1693
01:45:22.800 --> 01:45:25.439
<v Speaker 1>I think there was a global culture that was that

1694
01:45:25.640 --> 01:45:29.359
<v Speaker 1>was moving much more than we think possible.

1695
01:45:29.560 --> 01:45:33.399
<v Speaker 7>Yeah, if you watch enough ancient Aliens, you'll learn that

1696
01:45:33.560 --> 01:45:38.279
<v Speaker 7>wheat and corn came from Aliens, and everybody had this

1697
01:45:38.359 --> 01:45:43.199
<v Speaker 7>shit at one point, and so specifically wheat and corn

1698
01:45:44.000 --> 01:45:48.800
<v Speaker 7>are Alien. Yep, I'm not saying I'm not saying that's

1699
01:45:48.920 --> 01:45:51.600
<v Speaker 7>my opinion. I'm just saying what Asia Alien said.

1700
01:45:52.079 --> 01:45:54.520
<v Speaker 4>No, I think that's a great point though, Julia is

1701
01:45:54.560 --> 01:45:58.079
<v Speaker 4>because one thing that well, like Robbie said, like corn

1702
01:45:58.279 --> 01:46:01.640
<v Speaker 4>is a poechet, it's a grass family plant. So there

1703
01:46:01.720 --> 01:46:05.319
<v Speaker 4>are other grass family plants are actually extremely important for

1704
01:46:05.439 --> 01:46:08.640
<v Speaker 4>human history. Like many of the grass family plants are edible.

1705
01:46:09.880 --> 01:46:12.439
<v Speaker 4>One of the first grains in Asia was called jobs

1706
01:46:12.479 --> 01:46:14.560
<v Speaker 4>t here. Well obviously they didn't call it jobs here,

1707
01:46:14.600 --> 01:46:17.560
<v Speaker 4>but we call it jobs here. And that's a very nutritive,

1708
01:46:19.000 --> 01:46:22.640
<v Speaker 4>very medicinal, actually edible grain. That's I eat it all

1709
01:46:22.640 --> 01:46:25.119
<v Speaker 4>the time. It's very delicious. It's not a gross or anything.

1710
01:46:25.199 --> 01:46:27.439
<v Speaker 4>So but I'm just what I'm trying to say is that,

1711
01:46:27.600 --> 01:46:30.439
<v Speaker 4>like you look at the history, it's like millet, it's

1712
01:46:30.560 --> 01:46:35.199
<v Speaker 4>like it's it's not exactly the wheat culture came much

1713
01:46:35.439 --> 01:46:38.600
<v Speaker 4>much later. And so yeah, and I and I think

1714
01:46:38.640 --> 01:46:42.399
<v Speaker 4>that the grass component is actually often overlooked by a

1715
01:46:42.479 --> 01:46:45.760
<v Speaker 4>lot of like a Bible conspiracy. I'm not throwing Christians

1716
01:46:45.800 --> 01:46:49.319
<v Speaker 4>at it anyway, just saying Bible conspiracy people, and just

1717
01:46:49.479 --> 01:46:51.239
<v Speaker 4>in general, I'll call it like as Nick would say,

1718
01:46:51.279 --> 01:46:54.800
<v Speaker 4>oh call it conspiracy. But I think that they they

1719
01:46:54.880 --> 01:46:57.079
<v Speaker 4>don't really know Bodny. And I'm not saying you have

1720
01:46:57.159 --> 01:46:59.079
<v Speaker 4>to be like I'm not an excellent bulliness myself. I'm

1721
01:46:59.119 --> 01:47:01.960
<v Speaker 4>just saying, if you understand some of the connections between them,

1722
01:47:02.000 --> 01:47:06.279
<v Speaker 4>you can actually make more logical conclusions. Yeah.

1723
01:47:07.720 --> 01:47:11.640
<v Speaker 1>And also if you get into the early Judaic texts,

1724
01:47:12.560 --> 01:47:16.279
<v Speaker 1>they talk about basically when Adam was ejected from Paradise,

1725
01:47:16.720 --> 01:47:19.960
<v Speaker 1>that he was sent into the lowest realm of darkness

1726
01:47:20.399 --> 01:47:23.520
<v Speaker 1>and had to suffer down there before they he was

1727
01:47:23.600 --> 01:47:25.640
<v Speaker 1>weeping in prayer and they finally brought him up to

1728
01:47:25.760 --> 01:47:28.960
<v Speaker 1>this realm where we are now. And then he had

1729
01:47:29.000 --> 01:47:32.239
<v Speaker 1>a problem getting food and was just he tried to

1730
01:47:32.319 --> 01:47:34.840
<v Speaker 1>drown himself in the river and God had to bring

1731
01:47:34.960 --> 01:47:37.479
<v Speaker 1>him back to life, and he was crying because he

1732
01:47:37.600 --> 01:47:41.520
<v Speaker 1>was hungry, and so one of the angels went to

1733
01:47:41.720 --> 01:47:45.039
<v Speaker 1>God and basically it was like, you know, he's starving,

1734
01:47:45.159 --> 01:47:47.880
<v Speaker 1>what are we going to do? And God or the

1735
01:47:47.960 --> 01:47:52.319
<v Speaker 1>Elohim basically took part of his own body and like

1736
01:47:52.600 --> 01:47:57.640
<v Speaker 1>rubbed it and condensed it down into the very first

1737
01:47:58.000 --> 01:48:01.640
<v Speaker 1>weak germ or the weak kernel, and then the angel

1738
01:48:01.800 --> 01:48:05.720
<v Speaker 1>brought that to Adam, and then Adam became the first farmer,

1739
01:48:06.119 --> 01:48:09.000
<v Speaker 1>you know, associated with the red earth. And then the

1740
01:48:09.159 --> 01:48:13.479
<v Speaker 1>bread is what fed the growing, growing in expanding civilization.

1741
01:48:13.760 --> 01:48:14.680
<v Speaker 2>I was gonna say.

1742
01:48:14.760 --> 01:48:18.600
<v Speaker 7>Wheat is mentioned so many times in the Bible as

1743
01:48:18.720 --> 01:48:27.319
<v Speaker 7>being spiritually significant, the wheat and the tears. You're right, yes, yeah, yeah,

1744
01:48:27.520 --> 01:48:31.159
<v Speaker 7>I do think it's spiritually significant, especially if it comes

1745
01:48:31.199 --> 01:48:31.840
<v Speaker 7>from Aliens.

1746
01:48:31.920 --> 01:48:35.920
<v Speaker 5>Fine, it's just interesting that, like you're saying, Adam's own

1747
01:48:36.039 --> 01:48:38.840
<v Speaker 5>flesh then became wheat, because then you have Christ becoming

1748
01:48:38.880 --> 01:48:40.000
<v Speaker 5>the Eucharist in the mask.

1749
01:48:40.119 --> 01:48:42.119
<v Speaker 1>Well, it was God's flesh that became weak.

1750
01:48:42.439 --> 01:48:45.079
<v Speaker 2>Oh, God's flesh. Okay, Oh, so then that makes sense that, like,

1751
01:48:45.319 --> 01:48:48.720
<v Speaker 2>you know, it makes more sense. Yeah, exactly, Okay, pack to.

1752
01:48:48.760 --> 01:48:50.560
<v Speaker 1>Melt cheese a dick with the bread and the wine

1753
01:48:50.800 --> 01:48:53.239
<v Speaker 1>and the first sacrament. Yeah, you know.

1754
01:48:54.560 --> 01:48:55.199
<v Speaker 3>So now.

1755
01:48:57.199 --> 01:49:01.760
<v Speaker 1>Let's see, uh, like Adam as far as this figure

1756
01:49:01.840 --> 01:49:05.039
<v Speaker 1>that would demasculate and be risen to the state of

1757
01:49:05.560 --> 01:49:09.079
<v Speaker 1>you know, the priestess of the Kibili cult, right, like

1758
01:49:09.239 --> 01:49:14.520
<v Speaker 1>addis the demasculated disciple emulates the secret of the Mother

1759
01:49:14.760 --> 01:49:19.199
<v Speaker 1>of the mountains, and this secret of Kibili is that

1760
01:49:19.399 --> 01:49:25.680
<v Speaker 1>she is the hermaphroditic Agdatus, who herself was emasculated by

1761
01:49:25.720 --> 01:49:29.199
<v Speaker 1>a messenger of the gods. As we talked about earlier

1762
01:49:30.039 --> 01:49:36.319
<v Speaker 1>and in the Hittite religion before we're looking at sixteen

1763
01:49:36.439 --> 01:49:42.720
<v Speaker 1>hundred to eleven eighty BC. Agdatus is also their sacred hermaphrodite.

1764
01:49:43.439 --> 01:49:47.199
<v Speaker 1>So it's just let me read this last paragraph and

1765
01:49:47.279 --> 01:49:49.760
<v Speaker 1>then this wrap it up. In some ways, it seems

1766
01:49:49.760 --> 01:49:54.199
<v Speaker 1>as though Addis and Kibyli were an older form of

1767
01:49:54.279 --> 01:49:59.760
<v Speaker 1>this fertility worship that from Phrygia in its trans translation

1768
01:50:00.119 --> 01:50:04.880
<v Speaker 1>to Syria becoming Adonis and Aphrodite and to the figures

1769
01:50:05.920 --> 01:50:08.720
<v Speaker 1>bring us closer to the original.

1770
01:50:08.399 --> 01:50:10.520
<v Speaker 4>Route of the.

1771
01:50:12.359 --> 01:50:16.640
<v Speaker 1>The origins of these mystery schools, you know, in essence

1772
01:50:17.239 --> 01:50:22.760
<v Speaker 1>in relation to nimrod Tamus Osirius and the expanding you

1773
01:50:22.840 --> 01:50:26.880
<v Speaker 1>know school as it spread globally. And that's it.

1774
01:50:28.119 --> 01:50:35.479
<v Speaker 2>Wow, So barn Burner, Robbie, I mean literally you crushed.

1775
01:50:35.560 --> 01:50:37.960
<v Speaker 2>It always does.

1776
01:50:39.279 --> 01:50:43.880
<v Speaker 1>So. But that's basically what I've been working on this Swinner.

1777
01:50:45.119 --> 01:50:49.159
<v Speaker 1>That's that's part of the book that uh you know,

1778
01:50:49.920 --> 01:50:52.640
<v Speaker 1>parts of that are direct excerpts from from my book.

1779
01:50:52.800 --> 01:50:56.119
<v Speaker 2>So yeah, that's that's awesome. I mean, I feel like

1780
01:50:56.239 --> 01:50:59.000
<v Speaker 2>I learned a ton that's what I'm here.

1781
01:50:59.800 --> 01:51:01.079
<v Speaker 1>That's that's great.

1782
01:51:01.840 --> 01:51:04.119
<v Speaker 6>Something I did want to add about the whole wheat thing,

1783
01:51:05.640 --> 01:51:09.760
<v Speaker 6>and I mean, Lisa could concur and Soko Teresa because

1784
01:51:09.800 --> 01:51:12.159
<v Speaker 6>she was in the series, so she knows what I'm

1785
01:51:12.159 --> 01:51:14.560
<v Speaker 6>talking about. I'm not crazy, but we did at one

1786
01:51:14.560 --> 01:51:16.439
<v Speaker 6>point kind of like show like what the zambules is

1787
01:51:16.439 --> 01:51:19.520
<v Speaker 6>in looks like underneath in your eye, and it does

1788
01:51:19.720 --> 01:51:22.000
<v Speaker 6>very much look like a wheat or almost depending on

1789
01:51:22.079 --> 01:51:23.720
<v Speaker 6>what the way you're looking at it, and if you're

1790
01:51:23.720 --> 01:51:25.479
<v Speaker 6>showing I think like there's like pole up things kind

1791
01:51:25.520 --> 01:51:27.760
<v Speaker 6>of in there, almost looks like a lavender, which again

1792
01:51:27.880 --> 01:51:31.600
<v Speaker 6>is associated with total The zamnials is in in your

1793
01:51:31.680 --> 01:51:35.239
<v Speaker 6>eye is what actually makes your lens raise up and down,

1794
01:51:35.680 --> 01:51:38.680
<v Speaker 6>and that's when you get the whole change and everything

1795
01:51:38.800 --> 01:51:43.680
<v Speaker 6>starts going on inside your eye. I even question when

1796
01:51:43.720 --> 01:51:46.600
<v Speaker 6>we talk about your so being the machinery or the

1797
01:51:46.680 --> 01:51:49.439
<v Speaker 6>imagery of the world. I often wonder, and it's called

1798
01:51:49.479 --> 01:51:51.600
<v Speaker 6>that you're considered a machine or a mechanism in a sense,

1799
01:51:52.039 --> 01:51:53.920
<v Speaker 6>or I from wonder if it's actually talking about that,

1800
01:51:54.000 --> 01:51:56.760
<v Speaker 6>because that is actually what's changing the direction of light

1801
01:51:56.920 --> 01:51:58.800
<v Speaker 6>in your eye, if it's reflecting out this way or

1802
01:51:58.840 --> 01:52:02.560
<v Speaker 6>going back up that way. So I often wonder about

1803
01:52:02.600 --> 01:52:04.640
<v Speaker 6>like wheat when it's always you see it always kind

1804
01:52:04.640 --> 01:52:07.920
<v Speaker 6>of in a circular shape and you're talking about rising

1805
01:52:08.279 --> 01:52:12.159
<v Speaker 6>bread on leaven is it actually showing the whole rising

1806
01:52:12.680 --> 01:52:15.199
<v Speaker 6>the lens in your eye? I know that's a little

1807
01:52:15.239 --> 01:52:16.800
<v Speaker 6>out there. And then just one thing I wanted to

1808
01:52:16.880 --> 01:52:19.960
<v Speaker 6>mention before you know, everybody else says whatever, before we

1809
01:52:20.039 --> 01:52:23.439
<v Speaker 6>wrap it up with this image right here. If you

1810
01:52:23.560 --> 01:52:26.319
<v Speaker 6>see that, uh, the thing on top of his head,

1811
01:52:27.840 --> 01:52:30.720
<v Speaker 6>that's exactly what it starts to look like when I

1812
01:52:30.800 --> 01:52:34.319
<v Speaker 6>say the eclipse starts to separate from itself. And during

1813
01:52:34.439 --> 01:52:37.880
<v Speaker 6>that whole time it's a little bit much. But this

1814
01:52:38.000 --> 01:52:40.079
<v Speaker 6>is just my theory because of my own experiences, of

1815
01:52:40.119 --> 01:52:43.000
<v Speaker 6>my own visions. During that whole time, I'm always pressing

1816
01:52:43.199 --> 01:52:46.199
<v Speaker 6>on my pineal gland really fucking hard, and once those

1817
01:52:46.239 --> 01:52:48.920
<v Speaker 6>two things separate from each other, it feels like it

1818
01:52:49.079 --> 01:52:51.640
<v Speaker 6>snaps back and punches me in the head. And that's

1819
01:52:51.680 --> 01:52:54.520
<v Speaker 6>when I see the light and it goes. I often

1820
01:52:54.560 --> 01:52:58.680
<v Speaker 6>think about the whole way that a snake fights, goes

1821
01:52:58.760 --> 01:53:01.800
<v Speaker 6>forward to strike and pulls back when it's in flight,

1822
01:53:02.840 --> 01:53:07.760
<v Speaker 6>fight in the flight at the same at the same time,

1823
01:53:08.159 --> 01:53:11.199
<v Speaker 6>just like Horace, who is a bird that is a warrior,

1824
01:53:11.720 --> 01:53:15.119
<v Speaker 6>flight and fight at the same time. And I also

1825
01:53:15.239 --> 01:53:18.520
<v Speaker 6>conclude that that's exactly why my eyes changed because one

1826
01:53:18.640 --> 01:53:20.520
<v Speaker 6>is in fight mode and the other one's in flight

1827
01:53:20.600 --> 01:53:21.600
<v Speaker 6>mode at the same time.

1828
01:53:22.720 --> 01:53:30.159
<v Speaker 4>Right, So that's the sorry, go ahead, Oh sorry about that.

1829
01:53:30.199 --> 01:53:32.720
<v Speaker 4>I'm sorry. I was so excited after you were saying that,

1830
01:53:32.840 --> 01:53:34.760
<v Speaker 4>because I was like, yeah, I mean, that just shows

1831
01:53:34.800 --> 01:53:38.039
<v Speaker 4>that having the magical experience is as good as as

1832
01:53:38.159 --> 01:53:41.680
<v Speaker 4>like understanding the image, because that's what it looks like,

1833
01:53:41.760 --> 01:53:44.960
<v Speaker 4>a cruscent moon, but it's really the eclipse. And only

1834
01:53:45.399 --> 01:53:48.199
<v Speaker 4>someone who really knows would know that, like a normative

1835
01:53:48.239 --> 01:53:50.279
<v Speaker 4>Hindu won't know that. I won't be able to tell you, oh,

1836
01:53:50.319 --> 01:53:52.960
<v Speaker 4>it's a crust the moon if Siva not, it's the eclipse.

1837
01:53:53.039 --> 01:53:56.159
<v Speaker 4>And even the snake confirms it, because the snake is

1838
01:53:56.199 --> 01:53:58.920
<v Speaker 4>the god of the eclipse, right like the dragon Rahu.

1839
01:53:59.520 --> 01:54:01.960
<v Speaker 6>So I think you don't even switching the coilarities at

1840
01:54:02.000 --> 01:54:02.880
<v Speaker 6>that point, which is why I.

1841
01:54:02.920 --> 01:54:07.039
<v Speaker 4>Get to exactly. And so he's even depicted as feminine

1842
01:54:07.079 --> 01:54:10.119
<v Speaker 4>Shiva even though he's a he's a clearly a masculine figure,

1843
01:54:10.359 --> 01:54:13.760
<v Speaker 4>so he's gone through that hermetic process. He's a risen

1844
01:54:13.920 --> 01:54:16.960
<v Speaker 4>at yasoda at the moon, and the Shakti is there

1845
01:54:17.000 --> 01:54:19.800
<v Speaker 4>waiting for him, the feminine force at the moon is

1846
01:54:19.800 --> 01:54:21.920
<v Speaker 4>there waiting for him, but it's really always with him,

1847
01:54:22.439 --> 01:54:25.119
<v Speaker 4>but maybe she can't express herself fully until she's there.

1848
01:54:25.760 --> 01:54:27.760
<v Speaker 4>So I think that's a really interesting idea.

1849
01:54:27.960 --> 01:54:29.520
<v Speaker 6>It's like his soul poorn out of your head too.

1850
01:54:29.560 --> 01:54:31.159
<v Speaker 6>I always say it feels like it's just fucking like.

1851
01:54:32.760 --> 01:54:36.640
<v Speaker 4>Yeah, well, that's that's what it is. It's like when

1852
01:54:37.239 --> 01:54:39.960
<v Speaker 4>they worship Shiva, who could be considered to be like

1853
01:54:40.039 --> 01:54:46.239
<v Speaker 4>Ihova or Rudra, he can they pour milk on his ushhijaya,

1854
01:54:46.319 --> 01:54:49.640
<v Speaker 4>which just means his crown on it is that that's

1855
01:54:49.680 --> 01:54:52.319
<v Speaker 4>the big bun thing that he wears. It's like a

1856
01:54:52.600 --> 01:54:55.359
<v Speaker 4>it's it's like a lump of flesh. Sometimes is described

1857
01:54:55.399 --> 01:54:56.680
<v Speaker 4>sometimes it's like a dreadlock.

1858
01:54:56.800 --> 01:54:57.840
<v Speaker 1>It depends on the text.

1859
01:54:58.279 --> 01:55:03.199
<v Speaker 4>But it's to pas to fy the arising consciousness at

1860
01:55:03.279 --> 01:55:06.159
<v Speaker 4>you so like to pacify him so he's cool and calm,

1861
01:55:06.399 --> 01:55:08.560
<v Speaker 4>like the moon. So that's what the whole thing of

1862
01:55:08.640 --> 01:55:11.640
<v Speaker 4>the milk is. It's like pouring milk over the black stone.

1863
01:55:11.960 --> 01:55:15.880
<v Speaker 4>What color does arise? Turquoise? Turquoise like the day sky.

1864
01:55:16.319 --> 01:55:19.199
<v Speaker 4>So you're putting God to sleep. That's kind of the idea.

1865
01:55:21.720 --> 01:55:26.880
<v Speaker 6>So thank you. This is a great illustration man, anybody

1866
01:55:26.920 --> 01:55:28.359
<v Speaker 6>else have anything, I know, I kind of like took

1867
01:55:28.399 --> 01:55:29.520
<v Speaker 6>it over and got were right there.

1868
01:55:30.159 --> 01:55:30.560
<v Speaker 1>That's good.

1869
01:55:33.439 --> 01:55:35.359
<v Speaker 2>I was just going to say something about the wheat

1870
01:55:35.520 --> 01:55:36.399
<v Speaker 2>because you brought.

1871
01:55:36.239 --> 01:55:40.520
<v Speaker 7>It up to it's one of the most genetically modified

1872
01:55:42.039 --> 01:55:45.319
<v Speaker 7>things that we have, and it's it's a damn shame

1873
01:55:45.319 --> 01:55:48.119
<v Speaker 7>because I love pasta, you know, and.

1874
01:55:48.199 --> 01:55:51.520
<v Speaker 2>I love bread. I loves carbs.

1875
01:55:51.800 --> 01:55:54.880
<v Speaker 1>Okay, it's a genetic like we've eaten bread for as

1876
01:55:55.000 --> 01:55:58.279
<v Speaker 1>long as human as you know, can record history. I

1877
01:55:58.319 --> 01:56:00.560
<v Speaker 1>think it's just part of who and the fact that

1878
01:56:00.640 --> 01:56:04.079
<v Speaker 1>they've taken it and genetically modified it is an adulteration

1879
01:56:04.279 --> 01:56:05.800
<v Speaker 1>and inversion of nature.

1880
01:56:06.279 --> 01:56:08.279
<v Speaker 2>It's an attack on us, Robbie, is what it is.

1881
01:56:08.439 --> 01:56:14.319
<v Speaker 7>Because the problem right well, and the problem is I've

1882
01:56:14.359 --> 01:56:17.319
<v Speaker 7>been looking into it a lot lately, is that, like

1883
01:56:17.600 --> 01:56:22.920
<v Speaker 7>Monsanto and stuff like this, they they have popularized the

1884
01:56:23.039 --> 01:56:29.520
<v Speaker 7>idea of spraying all wheat products with folic acid, which

1885
01:56:29.560 --> 01:56:33.239
<v Speaker 7>your body can't even digest most of the time. It

1886
01:56:33.319 --> 01:56:37.600
<v Speaker 7>causes horrible health issues fortified. If you see something on

1887
01:56:38.000 --> 01:56:43.399
<v Speaker 7>a label that says enriched wheat, fortified wheat, or folic acid,

1888
01:56:44.279 --> 01:56:46.159
<v Speaker 7>you need to stay the fuck away from it as

1889
01:56:46.239 --> 01:56:49.600
<v Speaker 7>far as you possibly can. The only type of wheat

1890
01:56:49.680 --> 01:56:53.840
<v Speaker 7>you should be eating should be organic wheat that's unfortified,

1891
01:56:54.239 --> 01:56:56.479
<v Speaker 7>not enriched, no folic acid.

1892
01:56:57.399 --> 01:56:58.520
<v Speaker 2>There is a form of.

1893
01:57:00.600 --> 01:57:03.199
<v Speaker 7>Fullic acid quote unquote that's not full of acid that

1894
01:57:03.319 --> 01:57:06.119
<v Speaker 7>your body can't absorb, but that's not what they're using.

1895
01:57:06.720 --> 01:57:12.359
<v Speaker 7>So it's just been weaponized against us, so that it's

1896
01:57:12.399 --> 01:57:17.399
<v Speaker 7>basically poison, which sucks, like I said, because America is

1897
01:57:17.479 --> 01:57:19.119
<v Speaker 7>a nation that loves carbs.

1898
01:57:20.279 --> 01:57:23.720
<v Speaker 8>You know, it's interesting when you said so folic acid

1899
01:57:24.399 --> 01:57:28.199
<v Speaker 8>was incorporated into wheat because wheat was a staple because

1900
01:57:28.880 --> 01:57:32.960
<v Speaker 8>so many of birth defects, and folic acid is folate,

1901
01:57:33.199 --> 01:57:36.239
<v Speaker 8>you know, whis the B vitamin, and most of your

1902
01:57:36.319 --> 01:57:40.920
<v Speaker 8>B vitamins are derived from animal products. But if you

1903
01:57:41.079 --> 01:57:46.720
<v Speaker 8>look at historical genetic lines and gen police interjective, I'm wrong.

1904
01:57:47.279 --> 01:57:49.920
<v Speaker 8>When you look at historical lines of wheat as well

1905
01:57:49.960 --> 01:57:54.279
<v Speaker 8>as corn, most of the ancient lines had a higher

1906
01:57:54.439 --> 01:57:59.239
<v Speaker 8>protein content than they do today. They were almost a

1907
01:57:59.319 --> 01:58:07.479
<v Speaker 8>complete meal or complete foods, a higher amino acid profile

1908
01:58:07.720 --> 01:58:13.119
<v Speaker 8>than they do today. And through so many modifications, all

1909
01:58:13.239 --> 01:58:15.720
<v Speaker 8>of the nutrient content has been brought down. And that's

1910
01:58:15.720 --> 01:58:18.640
<v Speaker 8>also because of soil. The same type of things that

1911
01:58:18.720 --> 01:58:21.119
<v Speaker 8>we grow back in the day used to warm your

1912
01:58:21.159 --> 01:58:23.720
<v Speaker 8>house with wood and the ashes would go into the

1913
01:58:23.800 --> 01:58:28.720
<v Speaker 8>soil and then basically, you know, feed more of the

1914
01:58:28.960 --> 01:58:31.880
<v Speaker 8>microbiome of the soil and then you you know whatever.

1915
01:58:32.439 --> 01:58:35.720
<v Speaker 8>But if you do look at that, I wonder how

1916
01:58:35.800 --> 01:58:38.800
<v Speaker 8>much of it is. Maybe that it was a way

1917
01:58:38.920 --> 01:58:43.039
<v Speaker 8>to interject the vitamins, but maybe be vitamins were also

1918
01:58:43.800 --> 01:58:47.319
<v Speaker 8>not being how do you say they were stripped of

1919
01:58:48.680 --> 01:58:53.479
<v Speaker 8>wheat in its plant form. Granted, you know, I get

1920
01:58:53.800 --> 01:58:56.600
<v Speaker 8>the need for it, but I think what we've done

1921
01:58:56.720 --> 01:58:59.920
<v Speaker 8>is and Robb me, you do this perfectly on Twitter.

1922
01:59:00.159 --> 01:59:02.960
<v Speaker 8>It's the simulacra what wheat used to be.

1923
01:59:03.560 --> 01:59:09.479
<v Speaker 1>It's no longer. Yeah, like this fake shadows, yes, yes,

1924
01:59:10.800 --> 01:59:14.199
<v Speaker 1>as the valuable thing that is, but it's not the

1925
01:59:14.319 --> 01:59:15.680
<v Speaker 1>shadow of its former self.

1926
01:59:16.119 --> 01:59:16.239
<v Speaker 3>Right.

1927
01:59:16.399 --> 01:59:19.760
<v Speaker 1>But when we get into wheat, right in the beginning,

1928
01:59:20.000 --> 01:59:23.479
<v Speaker 1>the very first time it was genetically modified, was they

1929
01:59:23.600 --> 01:59:27.199
<v Speaker 1>took and there was the same guy that genetically modified

1930
01:59:27.199 --> 01:59:31.439
<v Speaker 1>the ruby red grapefruit. Right, but they used gamma radiation

1931
01:59:32.159 --> 01:59:36.119
<v Speaker 1>on the genome of wheat and basically bombarded it with

1932
01:59:36.319 --> 01:59:41.760
<v Speaker 1>radiation these gamma rays, and they created bush wheat that

1933
01:59:41.840 --> 01:59:47.560
<v Speaker 1>would grow faster and would bush out with bigger kernels.

1934
01:59:47.920 --> 01:59:50.840
<v Speaker 1>So here you're talking about getting rid of the pro

1935
01:59:51.079 --> 01:59:56.800
<v Speaker 1>the profile of the essential you know, protein and the

1936
01:59:56.880 --> 02:00:00.760
<v Speaker 1>amino acids, and and basically they poof it out super

1937
02:00:00.840 --> 02:00:04.520
<v Speaker 1>big so that they have to harvest it early before

1938
02:00:04.560 --> 02:00:08.840
<v Speaker 1>it's even done, otherwise it breaks off and they can't

1939
02:00:08.920 --> 02:00:12.399
<v Speaker 1>harvest it with machines. But the guy that did that,

1940
02:00:13.039 --> 02:00:16.319
<v Speaker 1>he won a Nobel Peace Prize in Food Science for

1941
02:00:16.479 --> 02:00:21.920
<v Speaker 1>basically creating this this big bush gmo wheat. And that

1942
02:00:22.199 --> 02:00:25.920
<v Speaker 1>was in the fifties when that happened initially. And since then,

1943
02:00:26.359 --> 02:00:29.880
<v Speaker 1>you know, Monsanto's come in and with their cassettes injected

1944
02:00:30.439 --> 02:00:33.479
<v Speaker 1>nud genomes for the glycopade, so they have to spray

1945
02:00:33.560 --> 02:00:35.319
<v Speaker 1>everything with it so that it kills everything.

1946
02:00:35.520 --> 02:00:37.960
<v Speaker 7>But that I was going to say that is like

1947
02:00:38.039 --> 02:00:40.640
<v Speaker 7>they've just taken it one step further, one step further.

1948
02:00:40.800 --> 02:00:46.279
<v Speaker 7>Now it's like an unrecognizable plant, but frank and wheat, right.

1949
02:00:46.439 --> 02:00:48.439
<v Speaker 7>But think of it like if it was like manna

1950
02:00:48.520 --> 02:00:51.560
<v Speaker 7>from heaven, you know, like this, Think of it if

1951
02:00:51.920 --> 02:00:56.119
<v Speaker 7>if it really was given to us by the gods

1952
02:00:56.239 --> 02:00:59.520
<v Speaker 7>quote unquote wheat, this thing that you can eat that

1953
02:00:59.640 --> 02:01:02.680
<v Speaker 7>has all the vitamins and protein and like whatever, it'll

1954
02:01:02.760 --> 02:01:07.319
<v Speaker 7>keep you alive, and they they've bastardized it to the

1955
02:01:07.720 --> 02:01:11.319
<v Speaker 7>form of wheat that we eat now. And it's like

1956
02:01:11.359 --> 02:01:15.159
<v Speaker 7>I said, I'm like a super label reader because I

1957
02:01:15.279 --> 02:01:20.039
<v Speaker 7>do enjoy some things that are absolutely super you know,

1958
02:01:20.199 --> 02:01:22.680
<v Speaker 7>like I'll throw in a stove fer SMC and cheese

1959
02:01:22.760 --> 02:01:24.760
<v Speaker 7>every now and again. Don't get me wrong, but.

1960
02:01:29.199 --> 02:01:30.960
<v Speaker 6>Yeah, I have bought that one myself. It's not too bad.

1961
02:01:31.000 --> 02:01:34.720
<v Speaker 2>Actually, dude, it's delicious, like solid.

1962
02:01:36.079 --> 02:01:37.039
<v Speaker 1>Make it delicious.

1963
02:01:37.439 --> 02:01:38.960
<v Speaker 2>Yeah, they make its good on that.

1964
02:01:42.680 --> 02:01:47.119
<v Speaker 4>I don't understand this conversation. I'm totally granola, but that's okay.

1965
02:01:47.720 --> 02:01:48.159
<v Speaker 5>Uh No.

1966
02:01:48.319 --> 02:01:50.760
<v Speaker 4>I did want to say something that Teresa was talking

1967
02:01:50.800 --> 02:01:53.319
<v Speaker 4>about in that chat, which is really profound, which is

1968
02:01:53.760 --> 02:01:56.199
<v Speaker 4>like exactly what Robbie's saying. Like Robby's making a great

1969
02:01:56.239 --> 02:01:59.479
<v Speaker 4>point about wheat, and then obviously Lisa made an amazing

1970
02:01:59.520 --> 02:02:02.319
<v Speaker 4>point about how they stripped it of its nutrients content. Well,

1971
02:02:02.479 --> 02:02:05.479
<v Speaker 4>papaya they did the same because you cannot modern papias.

1972
02:02:05.479 --> 02:02:08.079
<v Speaker 4>If you've ever eaten a papaya or anything papaya flavored

1973
02:02:08.359 --> 02:02:11.399
<v Speaker 4>that only comes out of the GMO industry, there is

1974
02:02:11.520 --> 02:02:15.000
<v Speaker 4>no papaya without GMO does not exist now can you

1975
02:02:15.039 --> 02:02:17.319
<v Speaker 4>go to Mexico and find wild papias. Yeah, I'm sure

1976
02:02:17.640 --> 02:02:22.479
<v Speaker 4>it's possible, but it's very rare, and they've cross bread

1977
02:02:22.920 --> 02:02:26.760
<v Speaker 4>a lot with the wild papaya population. Now, papias are

1978
02:02:26.800 --> 02:02:29.199
<v Speaker 4>really interesting because you can actually use them for latex.

1979
02:02:29.840 --> 02:02:33.319
<v Speaker 4>So the assex did make condoms out of them, so prophylactic.

1980
02:02:33.720 --> 02:02:36.680
<v Speaker 4>It's also interesting because in doctrine of signatures, a papaya

1981
02:02:36.800 --> 02:02:39.359
<v Speaker 4>is shaped like a womb, so there are actually a

1982
02:02:39.439 --> 02:02:46.760
<v Speaker 4>borisiceafin qualities in the poppane latex. So again it's showing

1983
02:02:46.840 --> 02:02:49.520
<v Speaker 4>like what Julia is saying, like it's manna from I

1984
02:02:49.640 --> 02:02:52.279
<v Speaker 4>personally don't like that. It's not that I disagree with you, Julia,

1985
02:02:52.279 --> 02:02:54.960
<v Speaker 4>but I think that we come up with those things

1986
02:02:55.359 --> 02:02:57.840
<v Speaker 4>like we say, oh, we see this thing in nature,

1987
02:02:58.359 --> 02:03:01.640
<v Speaker 4>we take of it and we sort of you know,

1988
02:03:02.560 --> 02:03:05.560
<v Speaker 4>breed it, you could say, and then that's the divine process.

1989
02:03:05.640 --> 02:03:08.520
<v Speaker 4>It's like our interaction with that's how that's just personally

1990
02:03:08.600 --> 02:03:10.640
<v Speaker 4>my my how I think. So, yeah, I think it

1991
02:03:10.680 --> 02:03:11.560
<v Speaker 4>comes from heaven.

1992
02:03:11.399 --> 02:03:14.279
<v Speaker 1>But so do you think? Yeah?

1993
02:03:14.359 --> 02:03:14.760
<v Speaker 3>So Jin?

1994
02:03:14.880 --> 02:03:18.640
<v Speaker 1>Do you think the genetic process of genetic modification is

1995
02:03:18.800 --> 02:03:22.239
<v Speaker 1>just part of the fractal that is a natural function

1996
02:03:22.439 --> 02:03:23.079
<v Speaker 1>of the evolution.

1997
02:03:23.239 --> 02:03:30.359
<v Speaker 4>No, because because the what isn't see Oh, as a gardener,

1998
02:03:30.720 --> 02:03:35.000
<v Speaker 4>I'm perfectly fine with hybridizing. I'm perfectly fine during like

1999
02:03:35.199 --> 02:03:39.680
<v Speaker 4>land race species, Like that's just normal plant horticulture, right,

2000
02:03:39.760 --> 02:03:42.159
<v Speaker 4>You're you're making things that are going to survive, be

2001
02:03:42.319 --> 02:03:46.600
<v Speaker 4>really strong and last, especially for us like severe winters. Right,

2002
02:03:47.840 --> 02:03:51.000
<v Speaker 4>So it makes total sense. But there's a part where

2003
02:03:51.000 --> 02:03:54.880
<v Speaker 4>you're going into this inner or secret layer right right,

2004
02:03:55.439 --> 02:03:57.840
<v Speaker 4>like this thing that people can't see this, people that

2005
02:03:57.960 --> 02:04:00.640
<v Speaker 4>can't really know you can't really know that because it's

2006
02:04:00.680 --> 02:04:04.560
<v Speaker 4>occulted in a way, right, And so I don't think

2007
02:04:04.640 --> 02:04:07.000
<v Speaker 4>that that is like a progressive thing. I think that's

2008
02:04:07.119 --> 02:04:09.760
<v Speaker 4>very Luciferian. As someone who is like a little bit

2009
02:04:09.840 --> 02:04:12.439
<v Speaker 4>Luciferian myself, Like, I'm just saying I think it's too much.

2010
02:04:12.920 --> 02:04:15.920
<v Speaker 4>I think it's like you're trying to be something that

2011
02:04:16.119 --> 02:04:17.279
<v Speaker 4>is not possible for us.

2012
02:04:17.680 --> 02:04:22.079
<v Speaker 2>So for me, I'm interesting. Yeah, No, I'm sorry to

2013
02:04:22.079 --> 02:04:22.479
<v Speaker 2>interrupt you.

2014
02:04:22.600 --> 02:04:26.800
<v Speaker 5>It's interesting that like the two plants that they've mastardized

2015
02:04:26.840 --> 02:04:31.199
<v Speaker 5>the most is like very regenerative looking wheat and papaya,

2016
02:04:31.399 --> 02:04:35.960
<v Speaker 5>Like come on, And as somebody who's like, yeah, and corn, right,

2017
02:04:36.039 --> 02:04:38.960
<v Speaker 5>and somebody who's done carnivore diet in the past and

2018
02:04:39.079 --> 02:04:43.079
<v Speaker 5>like removed all breads like from my life for a time.

2019
02:04:43.640 --> 02:04:45.920
<v Speaker 5>I don't like fully do it now, but like for

2020
02:04:46.039 --> 02:04:48.319
<v Speaker 5>a time I did. And I can say I think

2021
02:04:48.760 --> 02:04:50.840
<v Speaker 5>what happens to a lot of people is that their

2022
02:04:51.239 --> 02:04:55.359
<v Speaker 5>autoimmune issues disappear because they're actually allergic to glyfe estate,

2023
02:04:55.920 --> 02:04:59.800
<v Speaker 5>not wheat, Like you're just removing like all these talks

2024
02:04:59.840 --> 02:05:02.199
<v Speaker 5>in It's not that actually like wheat is the problem

2025
02:05:02.319 --> 02:05:05.079
<v Speaker 5>for you if you were to eat pure wheat. It's

2026
02:05:05.159 --> 02:05:08.479
<v Speaker 5>that all the additives and chemicals on the plants that

2027
02:05:08.600 --> 02:05:12.159
<v Speaker 5>we consume is the problem. And for some people, unfortunately,

2028
02:05:12.159 --> 02:05:13.800
<v Speaker 5>they're more sensitive to it than others.

2029
02:05:14.800 --> 02:05:15.119
<v Speaker 1>For sure.

2030
02:05:15.199 --> 02:05:16.920
<v Speaker 2>Yeah, you be funny.

2031
02:05:19.119 --> 02:05:23.840
<v Speaker 4>No, I just want to say, vegetables actually do better

2032
02:05:24.479 --> 02:05:29.039
<v Speaker 4>without much. Like flowers need tons of composts, they need mulching,

2033
02:05:29.159 --> 02:05:31.960
<v Speaker 4>they need everything. Like you really have to tend flowers.

2034
02:05:32.359 --> 02:05:37.159
<v Speaker 4>Vegetables just need composts or which we call it, or manure,

2035
02:05:37.479 --> 02:05:39.680
<v Speaker 4>and then you're good to go, like you're ready to rock.

2036
02:05:39.720 --> 02:05:41.520
<v Speaker 4>You don't need to spray them really with anything. If

2037
02:05:41.560 --> 02:05:43.359
<v Speaker 4>you know how to do it, you're fine pretty much.

2038
02:05:43.399 --> 02:05:46.840
<v Speaker 4>Maybe you'll lose a couple. But it's just that's interesting

2039
02:05:46.960 --> 02:05:49.800
<v Speaker 4>from what you're saying. True says like that you don't

2040
02:05:49.800 --> 02:05:52.479
<v Speaker 4>have to finesse vegetables that much. They're ready. They want

2041
02:05:52.520 --> 02:05:54.279
<v Speaker 4>to produce like willing.

2042
02:05:54.880 --> 02:05:57.399
<v Speaker 2>Yeah, they're just like you could eat me if you want.

2043
02:05:57.520 --> 02:05:58.039
<v Speaker 2>It's fine.

2044
02:06:00.159 --> 02:06:02.720
<v Speaker 8>Is going to build upon what Jim was saying, and

2045
02:06:02.760 --> 02:06:04.520
<v Speaker 8>I promise this will be the last thing about victuals

2046
02:06:05.039 --> 02:06:10.279
<v Speaker 8>is that GMO technology or how it came about is

2047
02:06:10.640 --> 02:06:15.560
<v Speaker 8>through the we borrow that the I guess process through

2048
02:06:15.640 --> 02:06:20.600
<v Speaker 8>virus technology. The way that viruses scan the DNA they're

2049
02:06:20.680 --> 02:06:23.840
<v Speaker 8>looking for palindromes again, going back to the palindrome right

2050
02:06:24.159 --> 02:06:28.680
<v Speaker 8>when we watched the movie Arrival, how palindromes basically are

2051
02:06:29.199 --> 02:06:32.520
<v Speaker 8>modeling how time can exist, you know, all at the

2052
02:06:32.560 --> 02:06:36.520
<v Speaker 8>same time. So viruses scan the DNA sequence for palindromes

2053
02:06:36.560 --> 02:06:40.640
<v Speaker 8>and then it inserts point mutations, either takes away or

2054
02:06:40.920 --> 02:06:44.199
<v Speaker 8>inserts its own or whatever. And so that I guess

2055
02:06:44.279 --> 02:06:48.119
<v Speaker 8>technology of how it works or how it behaves is

2056
02:06:48.239 --> 02:06:52.560
<v Speaker 8>exactly the basis of how we understood to do GMO.

2057
02:06:53.399 --> 02:06:55.640
<v Speaker 8>So we learned that from viruses. So when people say

2058
02:06:55.720 --> 02:06:58.159
<v Speaker 8>viruses aren't real, then where do we get the GMO

2059
02:06:58.239 --> 02:07:05.520
<v Speaker 8>technology from That's that's how we That's how we developed

2060
02:07:05.680 --> 02:07:06.720
<v Speaker 8>GMO technology.

2061
02:07:07.319 --> 02:07:12.520
<v Speaker 2>And so I gotta say that was the whole thing.

2062
02:07:12.680 --> 02:07:15.920
<v Speaker 7>Did you are you guys fans of the alien franchise

2063
02:07:16.039 --> 02:07:22.880
<v Speaker 7>like Covenant and Promethea, when they went and Alien Covenant

2064
02:07:23.039 --> 02:07:25.399
<v Speaker 7>to that new planet, like they were looking for wheat,

2065
02:07:25.760 --> 02:07:30.560
<v Speaker 7>they were looking for water, and they had manufactured like

2066
02:07:30.640 --> 02:07:33.199
<v Speaker 7>this virus that would shoot up out of the wheat

2067
02:07:33.399 --> 02:07:35.279
<v Speaker 7>and it would like go in your fucking ear and

2068
02:07:35.359 --> 02:07:38.039
<v Speaker 7>implant you with like whatever the thing is. But like

2069
02:07:38.159 --> 02:07:40.640
<v Speaker 7>that's the essentially what they're doing is they're taking like

2070
02:07:41.039 --> 02:07:45.439
<v Speaker 7>our basic life force of like wheat water there and

2071
02:07:45.479 --> 02:07:47.119
<v Speaker 7>they're injecting.

2072
02:07:46.560 --> 02:07:47.560
<v Speaker 2>It with weird stuff.

2073
02:07:47.960 --> 02:07:51.439
<v Speaker 7>And I actually just watched this documentary and they said,

2074
02:07:51.439 --> 02:07:55.119
<v Speaker 7>if you eat pasta in Italy, you could go for

2075
02:07:55.279 --> 02:08:00.239
<v Speaker 7>like a fucking jog afterwards. Experience you don't feel bogged down,

2076
02:08:00.319 --> 02:08:02.720
<v Speaker 7>you don't feel sluggish, you don't feel tired. And it's

2077
02:08:02.800 --> 02:08:06.840
<v Speaker 7>because they don't fortify or enrich their wheat products. It's

2078
02:08:07.039 --> 02:08:11.479
<v Speaker 7>just wheat. So if you can get there is a brand.

2079
02:08:11.560 --> 02:08:14.600
<v Speaker 7>I get it sometimes at my local grocery store. But

2080
02:08:14.680 --> 02:08:18.720
<v Speaker 7>if you can get imported pastas from Italy. They are

2081
02:08:19.000 --> 02:08:23.000
<v Speaker 7>way the fuck better for you than getting like Berea

2082
02:08:23.279 --> 02:08:24.880
<v Speaker 7>or whatever that fucking brand.

2083
02:08:24.760 --> 02:08:26.920
<v Speaker 2>Is that they have at Walmart, Like, try to stay

2084
02:08:26.920 --> 02:08:27.680
<v Speaker 2>away from that shit.

2085
02:08:28.159 --> 02:08:32.279
<v Speaker 7>But I am only saying this because I love spaghetti, Like,

2086
02:08:32.479 --> 02:08:35.920
<v Speaker 7>please do not fuck with my carbs, like I love carbs,

2087
02:08:36.479 --> 02:08:39.399
<v Speaker 7>don't fuck with my carbs. There are brands you can

2088
02:08:39.439 --> 02:08:42.560
<v Speaker 7>get that are not fortified or enriched, that are organic

2089
02:08:43.520 --> 02:08:47.640
<v Speaker 7>imported from Italy, and it does make a difference, just saying.

2090
02:08:47.640 --> 02:08:50.560
<v Speaker 6>I say for sure. When I was there, I mean

2091
02:08:51.079 --> 02:08:53.560
<v Speaker 6>all again, obviously you're in Italy, there is a lot

2092
02:08:53.640 --> 02:08:56.880
<v Speaker 6>of pasta and I was like, oh, man, like I

2093
02:08:56.880 --> 02:08:58.239
<v Speaker 6>don't want to be you know, I'm on vacation. I

2094
02:08:58.279 --> 02:09:00.439
<v Speaker 6>want to be dragged down at all. You know, I

2095
02:09:00.479 --> 02:09:01.920
<v Speaker 6>heard the same thing that you had said and I

2096
02:09:02.039 --> 02:09:04.720
<v Speaker 6>experienced it. I mean I would eat a big plate,

2097
02:09:05.079 --> 02:09:07.359
<v Speaker 6>you know, I'd have lasagna for lunch, and I was

2098
02:09:07.640 --> 02:09:09.840
<v Speaker 6>on the go still, you know, walking around Rome like

2099
02:09:10.960 --> 02:09:12.680
<v Speaker 6>I feel full, but I'm that fucking stuff.

2100
02:09:12.840 --> 02:09:13.600
<v Speaker 2>You'll lose weight.

2101
02:09:13.720 --> 02:09:16.319
<v Speaker 6>There was I'm almost positive I did.

2102
02:09:17.760 --> 02:09:20.439
<v Speaker 2>For the ten days much carbs and still be fine.

2103
02:09:20.880 --> 02:09:22.600
<v Speaker 1>Do you think that has to do with the beer

2104
02:09:22.640 --> 02:09:28.960
<v Speaker 1>as well? In America. Oh but this is so many.

2105
02:09:28.920 --> 02:09:30.640
<v Speaker 2>Things, guys, is a whole other episode.

2106
02:09:31.119 --> 02:09:35.199
<v Speaker 1>Germany has purity laws and you know, whereas in America

2107
02:09:35.279 --> 02:09:36.560
<v Speaker 1>it's like food science.

2108
02:09:37.119 --> 02:09:39.760
<v Speaker 4>You know, when when Nick brought on the NDE guy,

2109
02:09:39.840 --> 02:09:42.039
<v Speaker 4>he was talking and Lisa was on. I can't I

2110
02:09:42.079 --> 02:09:43.840
<v Speaker 4>can't remember golf was on. I know it was Nick

2111
02:09:43.920 --> 02:09:49.279
<v Speaker 4>and Lisa for sure, Yeah, him, he we were. He

2112
02:09:49.439 --> 02:09:54.079
<v Speaker 4>was talking about something like plants that contain a specific substance.

2113
02:09:54.079 --> 02:09:57.079
<v Speaker 4>I'm sorry, lest I totally forgot now, but I remember

2114
02:09:57.119 --> 02:09:59.680
<v Speaker 4>thinking myself the substance he's talking about hops also.

2115
02:09:59.600 --> 02:10:03.960
<v Speaker 1>Contained Oh is it the cannabinoids?

2116
02:10:04.840 --> 02:10:07.800
<v Speaker 4>Yes, yes, yes, yes, thank you, I'm sorry.

2117
02:10:08.680 --> 02:10:11.479
<v Speaker 1>Yeah, hops is in the cannabinoid family for sure.

2118
02:10:11.399 --> 02:10:12.680
<v Speaker 2>Yes, yes, yep.

2119
02:10:13.880 --> 02:10:17.319
<v Speaker 4>And so it's really interesting that they would obviously if

2120
02:10:17.319 --> 02:10:20.119
<v Speaker 4>you tamper with the wheat, and it's not just it's

2121
02:10:20.159 --> 02:10:23.279
<v Speaker 4>not just like beer, it's also soy sauce. I guess

2122
02:10:23.319 --> 02:10:26.800
<v Speaker 4>someone who doesn't eat any gluten. I know that you

2123
02:10:26.920 --> 02:10:29.439
<v Speaker 4>have to carry your tomorrow with you basically if you're

2124
02:10:29.479 --> 02:10:32.399
<v Speaker 4>gonna eat anything. One of those people that.

2125
02:10:32.520 --> 02:10:36.479
<v Speaker 8>Tapped into the whole phytoestrogen thing because of soy and.

2126
02:10:38.760 --> 02:10:46.079
<v Speaker 1>Yes, yes, so they also trying to reclaim aluminum out

2127
02:10:46.079 --> 02:10:47.520
<v Speaker 1>of the ground. They can come out of the soy

2128
02:10:47.600 --> 02:10:49.680
<v Speaker 1>can come out of the ground with upwards of twenty

2129
02:10:49.720 --> 02:10:54.840
<v Speaker 1>two percent aluminum within its makeup. That's why you have

2130
02:10:54.960 --> 02:10:58.000
<v Speaker 1>to ferment it. That's why the fermentation process of soy

2131
02:10:58.159 --> 02:10:58.880
<v Speaker 1>is so essential.

2132
02:10:59.520 --> 02:11:01.039
<v Speaker 6>Yeah, that's interesting.

2133
02:11:01.439 --> 02:11:03.079
<v Speaker 4>Yeah, that's a great point, Robbie.

2134
02:11:04.319 --> 02:11:07.119
<v Speaker 2>With my g I man, but you have to eat.

2135
02:11:10.760 --> 02:11:12.319
<v Speaker 1>You can't eat it like a mom.

2136
02:11:12.439 --> 02:11:20.399
<v Speaker 2>They yeah, yeahs my ass off.

2137
02:11:22.960 --> 02:11:27.520
<v Speaker 6>Oh wow, you have to eat it.

2138
02:11:27.720 --> 02:11:30.279
<v Speaker 4>You have to process. It has to be a secondary

2139
02:11:30.359 --> 02:11:33.199
<v Speaker 4>process because tofu is just the pressing, the cold pressing

2140
02:11:33.840 --> 02:11:39.239
<v Speaker 4>right of the beans my grandparents used to make. Yeah,

2141
02:11:39.279 --> 02:11:41.640
<v Speaker 4>So basically you have to you have to cook it.

2142
02:11:42.039 --> 02:11:43.840
<v Speaker 4>Plus I don't you don't know have to cook it,

2143
02:11:43.880 --> 02:11:46.640
<v Speaker 4>but you have to apply some kind of fermentation or

2144
02:11:48.000 --> 02:11:50.600
<v Speaker 4>or or you eat it with like dropping These people

2145
02:11:50.680 --> 02:11:52.960
<v Speaker 4>eat it with tons of pickled ginger. So that's obviously

2146
02:11:53.039 --> 02:11:57.159
<v Speaker 4>gonna have like a carmentative effects exactly.

2147
02:11:57.439 --> 02:12:01.560
<v Speaker 2>So that's why I love delicious. To me, I love it.

2148
02:12:02.039 --> 02:12:04.520
<v Speaker 2>I feel like probiotics do the body good.

2149
02:12:05.239 --> 02:12:05.840
<v Speaker 6>I haven't had that.

2150
02:12:07.279 --> 02:12:07.960
<v Speaker 1>It's good stuff.

2151
02:12:08.520 --> 02:12:12.359
<v Speaker 2>Do you like vinegar, well, you like like apple cider?

2152
02:12:12.479 --> 02:12:13.560
<v Speaker 2>Vinegar or anything like that.

2153
02:12:13.840 --> 02:12:17.920
<v Speaker 1>Yes, So when when Lazarus was raised from the dead,

2154
02:12:18.479 --> 02:12:21.359
<v Speaker 1>they gave him a sponge with a vinegar drink, and

2155
02:12:21.840 --> 02:12:25.880
<v Speaker 1>from the research I've done, yeah, I'm pretty sure it'skombacha.

2156
02:12:27.079 --> 02:12:30.279
<v Speaker 2>It has to be right because it's like the fermented vinegar.

2157
02:12:31.000 --> 02:12:31.239
<v Speaker 5>Yeah.

2158
02:12:32.479 --> 02:12:34.439
<v Speaker 8>Wasn't that what they gave Jesus on the Cross?

2159
02:12:34.640 --> 02:12:39.439
<v Speaker 7>Yeah yeah, yeah, roll or something like that I think

2160
02:12:39.600 --> 02:12:41.640
<v Speaker 7>is what they called it. But yeah, it was, but

2161
02:12:41.760 --> 02:12:47.000
<v Speaker 7>it was a healing kind of a healing drink drink. Yeah. See,

2162
02:12:47.079 --> 02:12:50.760
<v Speaker 7>if Jesus drink kimbucha, everything should be able to get

2163
02:12:50.800 --> 02:12:52.000
<v Speaker 7>on board with that ship.

2164
02:12:55.439 --> 02:12:58.640
<v Speaker 4>There's something interesting, Julia, is that fermented food is actually

2165
02:12:58.680 --> 02:13:03.560
<v Speaker 4>considered mossic food, meaning like almost sinful food because it

2166
02:13:03.800 --> 02:13:07.079
<v Speaker 4>actually brings you down to Earth. It's not sinful per se,

2167
02:13:07.159 --> 02:13:09.960
<v Speaker 4>but that's one interpretation of Thomas. It can it weighs

2168
02:13:10.039 --> 02:13:12.560
<v Speaker 4>you down, It makes you weightier. That's more of a

2169
02:13:12.760 --> 02:13:15.159
<v Speaker 4>earthier Yeah, earthier. That's a perfect though.

2170
02:13:16.760 --> 02:13:17.880
<v Speaker 2>It makes you more con.

2171
02:13:19.760 --> 02:13:24.039
<v Speaker 7>I'm from the South, so pickled pigs, feet, pickled eggs,

2172
02:13:25.520 --> 02:13:28.479
<v Speaker 7>anything fermented, I'm getting down with that show.

2173
02:13:29.079 --> 02:13:29.399
<v Speaker 1>I don't know.

2174
02:13:29.680 --> 02:13:32.920
<v Speaker 5>My Instagram fet is the middle aged women touting the

2175
02:13:33.000 --> 02:13:35.079
<v Speaker 5>benefits of fermented food to mimic.

2176
02:13:38.560 --> 02:13:42.520
<v Speaker 2>All in moderation, right, yeah for sure, Yeah, yeah, yeah,

2177
02:13:42.560 --> 02:13:46.319
<v Speaker 2>yeah I agree. I agree. And Robbie, look what you've

2178
02:13:46.439 --> 02:13:47.079
<v Speaker 2>done today.

2179
02:13:47.600 --> 02:13:55.479
<v Speaker 6>Look at this. That was awesome. Thank you very much, Robbie,

2180
02:13:55.760 --> 02:13:59.359
<v Speaker 6>really everybody else that the group.

2181
02:13:59.199 --> 02:14:03.840
<v Speaker 1>Of everybody trying in and all the different perspectives a

2182
02:14:04.039 --> 02:14:08.960
<v Speaker 1>modern day gymnasium of h absolutely love it.

2183
02:14:10.119 --> 02:14:13.039
<v Speaker 6>Thank you. Uh, before we let you plug your stuff again,

2184
02:14:13.119 --> 02:14:15.159
<v Speaker 6>we'll have Teresa. Would you like to say anything as

2185
02:14:15.199 --> 02:14:16.680
<v Speaker 6>we wrap this up? You want to plug your show?

2186
02:14:16.720 --> 02:14:18.279
<v Speaker 6>I know you haven't done much recently, but.

2187
02:14:19.800 --> 02:14:22.439
<v Speaker 5>I've been busy doing the Silly Pops and stuff. But yeah,

2188
02:14:22.640 --> 02:14:24.720
<v Speaker 5>I do have the Spiritual Gangsters. If people want to

2189
02:14:24.760 --> 02:14:27.520
<v Speaker 5>go listen to old episodes, there's they're still getting.

2190
02:14:27.279 --> 02:14:28.560
<v Speaker 2>Listened, so like that's cool.

2191
02:14:28.680 --> 02:14:32.680
<v Speaker 5>Thanks for checking it out, and yeah, please check out

2192
02:14:32.800 --> 02:14:37.359
<v Speaker 5>Silly Pops on my Instagram and website and whatever. You

2193
02:14:37.399 --> 02:14:39.439
<v Speaker 5>can always DM me about it. And yeah, thank you

2194
02:14:39.520 --> 02:14:41.560
<v Speaker 5>so much, Robbie. It was like a blast is always

2195
02:14:41.640 --> 02:14:44.000
<v Speaker 5>so always I enjoy hanging out for sure.

2196
02:14:46.800 --> 02:14:49.920
<v Speaker 4>Thank you, Cardinal, and thank you to the whole group.

2197
02:14:50.000 --> 02:14:52.520
<v Speaker 4>It was amazing, like a really fun roundtable like a

2198
02:14:52.600 --> 02:14:55.359
<v Speaker 4>really great way to sort of like before Robbie goes

2199
02:14:55.399 --> 02:14:58.680
<v Speaker 4>on tour. Yeah, really, I don't know.

2200
02:14:59.199 --> 02:15:00.520
<v Speaker 1>You can see my right there.

2201
02:15:00.560 --> 02:15:01.560
<v Speaker 8>It's pat hilarious.

2202
02:15:01.600 --> 02:15:03.279
<v Speaker 1>I'm out the boor in three days.

2203
02:15:03.640 --> 02:15:05.520
<v Speaker 6>So I was trying to get a date from him

2204
02:15:05.520 --> 02:15:06.840
<v Speaker 6>in July and he's like, I do I I conna

2205
02:15:06.840 --> 02:15:07.359
<v Speaker 6>be home too, like.

2206
02:15:07.359 --> 02:15:08.119
<v Speaker 4>A like.

2207
02:15:10.399 --> 02:15:11.279
<v Speaker 1>Almost September.

2208
02:15:11.680 --> 02:15:15.640
<v Speaker 4>So yeah, but I will take the opportunity to plug

2209
02:15:15.720 --> 02:15:18.199
<v Speaker 4>at this end juncture and say that, yeah, you can

2210
02:15:18.239 --> 02:15:21.520
<v Speaker 4>definitely listen to my throat show. Threshold Saints. Alex Rivera

2211
02:15:21.680 --> 02:15:24.800
<v Speaker 4>will be my next episode drop and it actually turned

2212
02:15:24.840 --> 02:15:27.359
<v Speaker 4>out really well, I you know, so I'm I'm really

2213
02:15:27.359 --> 02:15:28.800
<v Speaker 4>proud of it, and there will be a part two

2214
02:15:28.840 --> 02:15:33.600
<v Speaker 4>to that and then obviously welcome to Hapaboria. So it's

2215
02:15:33.640 --> 02:15:36.319
<v Speaker 4>this like the Gonzo Gnostics series that I've been working

2216
02:15:36.399 --> 02:15:38.439
<v Speaker 4>on on on X and we do live and we

2217
02:15:38.520 --> 02:15:43.600
<v Speaker 4>talked about Cocola and Tontra and speculative narcissism and metafiction.

2218
02:15:44.079 --> 02:15:47.800
<v Speaker 4>So we're on either Wave part one, so that'll be

2219
02:15:47.880 --> 02:15:50.359
<v Speaker 4>a three part mini series within a series. So I'm

2220
02:15:50.439 --> 02:15:53.560
<v Speaker 4>doing it very kabalas stick, very like you know, like

2221
02:15:53.680 --> 02:15:55.720
<v Speaker 4>how I like I'm taking a cue from Nick. So

2222
02:15:56.319 --> 02:15:59.720
<v Speaker 4>definitely check that out if you're interested. Live every Friday

2223
02:15:59.800 --> 02:16:03.359
<v Speaker 4>night on X and uh right before before jjshow before

2224
02:16:03.439 --> 02:16:05.439
<v Speaker 4>JJ and Nick two Fridays, so don't worry about that.

2225
02:16:05.560 --> 02:16:07.800
<v Speaker 4>But yeah, you can watch us and then jump on

2226
02:16:07.960 --> 02:16:10.760
<v Speaker 4>with them. So thank you so much, guys, Thank you.

2227
02:16:10.840 --> 02:16:12.880
<v Speaker 6>I was gonna I was gonna plug anyway. For people

2228
02:16:13.159 --> 02:16:15.720
<v Speaker 6>who are who do do that, I do highly suggest

2229
02:16:15.760 --> 02:16:18.399
<v Speaker 6>to go check out his spaces. I've jumped in there

2230
02:16:18.520 --> 02:16:21.600
<v Speaker 6>numerous times a few times, and I'll listen to it

2231
02:16:21.640 --> 02:16:23.640
<v Speaker 6>like why I'm editing or doing stuff, and they get

2232
02:16:23.680 --> 02:16:26.840
<v Speaker 6>into some pretty deep topics. So I definitely suggest to

2233
02:16:26.880 --> 02:16:29.600
<v Speaker 6>go check it out. I think it's very well. So

2234
02:16:30.520 --> 02:16:34.280
<v Speaker 6>thank you Jen, Thank you Bos of course. Uh, Julia,

2235
02:16:34.440 --> 02:16:37.399
<v Speaker 6>would you like to uh you don't let everybody know

2236
02:16:37.440 --> 02:16:38.600
<v Speaker 6>where they can find you? Amazing one.

2237
02:16:39.479 --> 02:16:43.000
<v Speaker 7>Yeah, yeah, so I'm obviously Cosmic Peach podcast wherever you

2238
02:16:43.120 --> 02:16:45.079
<v Speaker 7>listen to podcasts. I'm just gonna go ahead and throw

2239
02:16:45.200 --> 02:16:48.200
<v Speaker 7>my email out right now because I always say email me,

2240
02:16:48.360 --> 02:16:53.959
<v Speaker 7>email me. My email is ghost dot Peach at outlook

2241
02:16:54.000 --> 02:16:56.079
<v Speaker 7>dot com. If you want to work with me, please

2242
02:16:56.239 --> 02:16:59.360
<v Speaker 7>hit me up at that email. I'm working on a

2243
02:16:59.479 --> 02:17:04.239
<v Speaker 7>sleeper else this mini series. And I actually have another

2244
02:17:04.520 --> 02:17:05.959
<v Speaker 7>topic that I kind of want to bring on the

2245
02:17:05.959 --> 02:17:08.120
<v Speaker 7>Occult Rejects when it's ready. I just got to finish

2246
02:17:08.200 --> 02:17:11.879
<v Speaker 7>the presentation about a fucking whack ass serial killer I

2247
02:17:12.120 --> 02:17:14.680
<v Speaker 7>never heard of before that has links to all the

2248
02:17:14.799 --> 02:17:19.840
<v Speaker 7>fucking three Letters, and I mean it is just batshit crazy.

2249
02:17:20.040 --> 02:17:22.440
<v Speaker 7>But anyways, working on a lot of fun stuff for

2250
02:17:22.520 --> 02:17:23.559
<v Speaker 7>Cosmic Peach podcast.

2251
02:17:23.600 --> 02:17:24.360
<v Speaker 2>If you want to work with.

2252
02:17:24.440 --> 02:17:27.280
<v Speaker 7>Me, go stop Peach at outlook dot com. Thanks for

2253
02:17:27.360 --> 02:17:31.639
<v Speaker 7>having me, Robbie, You're awesome, Teresa, love you jin always insightful,

2254
02:17:31.840 --> 02:17:35.079
<v Speaker 7>Lisa gorgeous, smart, wish I was more like you.

2255
02:17:36.840 --> 02:17:39.479
<v Speaker 6>Yes, no, Julia, thank you so much for coming on.

2256
02:17:39.559 --> 02:17:41.239
<v Speaker 6>I really appreciate it. And and for the you know,

2257
02:17:41.360 --> 02:17:44.200
<v Speaker 6>the listeners, go I go check out this series that

2258
02:17:44.239 --> 02:17:47.200
<v Speaker 6>she's doing. You know, uh, you know, we we covered

2259
02:17:47.239 --> 02:17:50.479
<v Speaker 6>sleep paralysis. Uh, it did very well. People seem to

2260
02:17:50.559 --> 02:17:53.040
<v Speaker 6>really like it. So I suggest those people to go

2261
02:17:53.200 --> 02:17:54.680
<v Speaker 6>check out this series that she's putting out. You know,

2262
02:17:54.760 --> 02:17:57.200
<v Speaker 6>it's going to be a banger, she's covering it. Thank

2263
02:17:57.200 --> 02:18:01.319
<v Speaker 6>you so much, Julia, and then Lisa, you cult rejected

2264
02:18:01.360 --> 02:18:02.680
<v Speaker 6>man scientist? What is going on?

2265
02:18:02.879 --> 02:18:06.239
<v Speaker 8>Thank you so much, so much for having me this

2266
02:18:06.879 --> 02:18:09.440
<v Speaker 8>late morning for me, so it was like brunch and

2267
02:18:09.639 --> 02:18:17.120
<v Speaker 8>having my coffee. Cult research occult rejects, And this honestly

2268
02:18:17.360 --> 02:18:19.920
<v Speaker 8>genuinely felt like we were in around the table, Robbie,

2269
02:18:20.319 --> 02:18:22.000
<v Speaker 8>and we were and you were telling us a story

2270
02:18:22.600 --> 02:18:26.000
<v Speaker 8>and we're all listening and chiming in, and it definitely

2271
02:18:26.159 --> 02:18:29.719
<v Speaker 8>it didn't feel like we were separated geographically at all.

2272
02:18:30.079 --> 02:18:35.440
<v Speaker 8>So I genuinely thank you for the invitation, Jin Teresa, Julia, Robbie, Nick.

2273
02:18:36.000 --> 02:18:40.959
<v Speaker 8>This was an amazing discussion and I'm very grateful to

2274
02:18:41.000 --> 02:18:42.680
<v Speaker 8>have been a part of it. Thank you so much.

2275
02:18:43.040 --> 02:18:44.440
<v Speaker 8>And the only thing I want to plug is a

2276
02:18:44.520 --> 02:18:47.280
<v Speaker 8>cult research institute dot org checks out.

2277
02:18:48.680 --> 02:18:50.600
<v Speaker 6>Thank you very much, Lisa. I appreciate you coming on

2278
02:18:50.719 --> 02:18:55.319
<v Speaker 6>and always you know, putting in what you got to say. Uh, Robbie,

2279
02:18:55.479 --> 02:18:57.760
<v Speaker 6>please let everybody know where they could find all your

2280
02:18:57.799 --> 02:18:58.440
<v Speaker 6>amazing stuff.

2281
02:18:59.319 --> 02:19:01.559
<v Speaker 1>Yeah, and I want to thank everybody for showing up.

2282
02:19:02.159 --> 02:19:04.120
<v Speaker 1>I was a little anxious at first when I saw

2283
02:19:04.159 --> 02:19:06.079
<v Speaker 1>how many people might be here, but I think it

2284
02:19:06.399 --> 02:19:10.520
<v Speaker 1>like flowed so well and just getting you know, everybody,

2285
02:19:10.719 --> 02:19:13.319
<v Speaker 1>you know, got you guys all know what you're talking about,

2286
02:19:13.760 --> 02:19:16.559
<v Speaker 1>and it's just great coming together and the meeting of

2287
02:19:16.639 --> 02:19:19.559
<v Speaker 1>minds and kind of seeing how it all kind of

2288
02:19:19.639 --> 02:19:23.680
<v Speaker 1>just blossoms and ballooms. But yeah, I'm our Marx or

2289
02:19:23.760 --> 02:19:27.040
<v Speaker 1>Robbie Marx. If you want to check out my other stuff,

2290
02:19:27.120 --> 02:19:31.639
<v Speaker 1>I have my website, my etsyed, my podcast, my Patreon,

2291
02:19:32.000 --> 02:19:34.840
<v Speaker 1>all my social media. You can go and find me

2292
02:19:35.040 --> 02:19:38.200
<v Speaker 1>at my link tree which is link tree r M

2293
02:19:38.559 --> 02:19:40.719
<v Speaker 1>A r X and that'll pull up everything.

2294
02:19:41.120 --> 02:19:43.760
<v Speaker 6>So yeah, thanks Nick, Oh, thank you, bro. I really

2295
02:19:43.799 --> 02:19:46.280
<v Speaker 6>appreciate your work. You help me keep up. You helped

2296
02:19:46.319 --> 02:19:47.920
<v Speaker 6>me keep putting out work I can be proud of,

2297
02:19:48.479 --> 02:19:51.840
<v Speaker 6>So thank you. So nice again, all of you. It

2298
02:19:51.959 --> 02:19:54.239
<v Speaker 6>was an amazing chat. I again, we talked about so

2299
02:19:54.319 --> 02:19:56.680
<v Speaker 6>many things and I really loved it. That's what I

2300
02:19:56.920 --> 02:19:58.920
<v Speaker 6>hope to see all the people do is what we

2301
02:19:59.040 --> 02:20:02.159
<v Speaker 6>do here, you know, uh, just amazing stuff. We made

2302
02:20:02.200 --> 02:20:05.319
<v Speaker 6>magic today. So in the next one, until the next one,

2303
02:20:05.399 --> 02:20:05.799
<v Speaker 6>everybody

2304
02:20:05.879 --> 02:20:07.000
<v Speaker 1>Be well later
