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Speaker 1: If you are looking for an echo chamber you were saying, listener,
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Speaker 1: What's real, what's happening, what's up. Hold out your glass
Speaker 1: because we're about to fill it up. Welcome to the
Speaker 1: Prebtheous Lens Podcast. If you are within the sound of
Speaker 1: my voice, this means you are in all access pass
Speaker 1: holder and from the bottom of my heart, thank you.
Speaker 1: But I've seen this spitting actually recording this January fourth,
Speaker 1: at eight o'clock PM. My plan is to get this recorded,
Speaker 1: edited and sent out tonight because I just released an
Speaker 1: episode with doctor Judd Burton, The Anuma a Leish Part one,
Speaker 1: and this is gonna be a three part series and
Speaker 1: the first two I'm sending out everyone else, but the
Speaker 1: last one is just gonna be for you guys and
Speaker 1: you guys only. But as I was going through some
Speaker 1: of my notes, I actually stumbled across the notes that
Speaker 1: I took from Mike Heiser's book on New Anonaki, and
Speaker 1: I was like, Man, I forgot I even read this
Speaker 1: and that I had all these notes on it. And
Speaker 1: then I was like, well, we just talked about the
Speaker 1: Epic of Gilgamesh with Gary Wayne, and here we are
Speaker 1: going through the Numa a Leish with doctor Judd Burton,
Speaker 1: and I'm like, we have to throw in some Mike
Speaker 1: Kaiser's work. So this was kind of my last minute
Speaker 1: attempt to not only thank you guys, but to throw
Speaker 1: in some extra context from another great mind. So I'm
Speaker 1: just going to go through and give you some of
Speaker 1: the notes that I had taken when I had read
Speaker 1: this book and what stood out to me. So without
Speaker 1: further ado, let's just go ahead and get into this thing.
Speaker 1: So when you're going through all these ancient texts, you
Speaker 1: get different variations, okay, of the same type of entity
Speaker 1: or group of entities that's speaking of. You know, one
Speaker 1: that you're probably really familiar with is the Annunaki. Well,
Speaker 1: there's other words that are used that sound similar and
Speaker 1: some that don't sound similar at all, but they're talking
Speaker 1: about the exact same thing. So here I'm going to
Speaker 1: talk about who these entities are, what their names are,
Speaker 1: what they mean, and give some examples throughout the different
Speaker 1: texts where you see these guys at because we tend
Speaker 1: to kind of just group everything together that's in the
Speaker 1: Fertile Crescent. But we have all these texts that are similar,
Speaker 1: but they have different names because they're told by different
Speaker 1: people and at different times. This is a land that
Speaker 1: was constantly at war with each other and conquering each
Speaker 1: other and amalgamating their religions. So I love how Mike
Speaker 1: takes the approach on this book and just totally dissects
Speaker 1: everything and separate them from not only their timeframe, but
Speaker 1: from their cultures and their regions. So you may remember
Speaker 1: from part one of the New Maleish and it means
Speaker 1: it mentions the GigE. Well, you also have the igigu
Speaker 1: in some texts, and this is the same thing. Well,
Speaker 1: a gigu means gods of heaven, and then you have
Speaker 1: the au naku is and this means gods of the
Speaker 1: underworld aka with a biblical lens. This is the watchers
Speaker 1: the fallen angels from Genesis six. So the gods of
Speaker 1: Eridu and the poor were called Anu Naku. This term
Speaker 1: was adopted by the Hittites later. The a Gigu first
Speaker 1: appear in the Old Babylonian text from the time of Hammurabi,
Speaker 1: or maybe even shortly before. Some examples, we have the
Speaker 1: death of Gilgamesh. You know these gods were mentioned Robi's law.
Speaker 1: Stella claims that Annum was king of the Anunaku. We
Speaker 1: have no evidence of a gigu or Anunaku in Assyrian
Speaker 1: texts before thirteen hundred BC. Ishtar's descent clearly has Anunaku
Speaker 1: in the underworld, and the same goes for the epic
Speaker 1: of Gilgamesh. If you remember that talk with Gary Wayne,
Speaker 1: there's a myth called the Era myth, where the agigu
Speaker 1: are in heaven and the Annunaku are in the underworld
Speaker 1: as well, so those stories collaborate. The Anuma Alish has
Speaker 1: six hundred gods. They are split three hundred to rule
Speaker 1: in heaven and three hundred on earth. So here we
Speaker 1: have that on earth as it is in heaven. Or
Speaker 1: as above, so below your imaging going on here. But
Speaker 1: one thing that I got as a note here, the
Speaker 1: Book of Enoch records two hundred fallen slash rebellious watchers.
Speaker 1: You know, it talks about in revelation that one third
Speaker 1: of the angels rebelled. Well, according to this, if these
Speaker 1: numbers are correcting, the coincide the Numlis versus the Book
Speaker 1: of Enoch, it's two thirds ratio instead of one third.
Speaker 1: But of course, as a Christian, God's word reigned supreme,
Speaker 1: so it's good to have that biblical foundation. Now, the
Speaker 1: Samerian in the Acadian mentions gods of heaven and earth.
Speaker 1: Also they also mentioned dinga Ku ku Rah, and this
Speaker 1: means the gods of foreign lands. So in my little
Speaker 1: notes here of that I got, you know, it puts
Speaker 1: me in mind of the Deuteronomy thirty two worldview. But
Speaker 1: we also have the Inky then her sag myth. These
Speaker 1: figures have an active role in the creation of humanity
Speaker 1: out of the blood of two deities, and that kind
Speaker 1: of puts me in mind of the Greek pantheon. You know,
Speaker 1: the younger gods rebelled against the elder gods. Chronos castrated
Speaker 1: him and his blood dripped down. That was the creation
Speaker 1: of the monstrosities and other things. Inky of airdu bears
Speaker 1: an effifet none and quotations none in you n Now
Speaker 1: remember the land of None from the Bible with Cain right,
Speaker 1: because this word means ruler. The city itself is referred
Speaker 1: to as the land of none. Another story that we
Speaker 1: have is the debate between the Grain and the Sheep.
Speaker 1: This myth refers to the ann Naku as gods in
Speaker 1: the mountains of Heaven and Earth. Now remember sacred geography.
Speaker 1: The mountains were thought to be sacred. You know, it
Speaker 1: was the place where heaven and Earth met. You know,
Speaker 1: Enoch records that the fallen angels fell on Mount Herman.
Speaker 1: Then recall our discussion with Gary Wayne and Derek Gilbert
Speaker 1: where we talk about the epoch of Gilgamesh. This was
Speaker 1: the mountain of the gods. It was also where the
Speaker 1: god Al and his seventy sons aka his divine council,
Speaker 1: held court. We have the story of Anana's descent. The
Speaker 1: anuw Naku functioned as underworld judges, and there was seven
Speaker 1: in total. You know, and remember the mystery schools of
Speaker 1: Mithras and Egypt. Depicted that a death one must pass
Speaker 1: through the seven sphears to reach judgment, and the gift
Speaker 1: was giving at the passing of each sphere to aid
Speaker 1: them in the final judgment. You know, this was symbolic
Speaker 1: for the seven planetary spheres, but in this myth it's
Speaker 1: a reverse fashion. Anona is a goddess who already has
Speaker 1: quote unquote the gifts, so to enter the underworld to
Speaker 1: pass each judge, she must give up an article of
Speaker 1: clothing aka her coverings to enter the underworld. Then we
Speaker 1: have in Lil and the then Lil myth. Once again,
Speaker 1: seven gods of fate seize in Lil and expel him
Speaker 1: from the poor for what for sexual impurity? Genesis six.
Speaker 1: All over again, guys, same story, just told different times,
Speaker 1: different ways, different caveats. Nothing new is under the sun.
Speaker 1: Now the language changes a little bit. You know, we've
Speaker 1: been talking about the Igigu. Now it changes to the
Speaker 1: GigE and the Anunaku. Both are depicted as members of
Speaker 1: the Divine Council, which, as we know, it's an imitation
Speaker 1: of Ya always true Divine Council. The Anunaku are the
Speaker 1: lower tier of gods, as they are not recorded to
Speaker 1: receive worship like the Igigu are. In these texts Inki
Speaker 1: calls for a tower in Aridu, which is modern day Iraq,
Speaker 1: to be erected, and of course we know with the
Speaker 1: Biblical lens, this is the tower of Bible. Ishtar is
Speaker 1: mentioned as a lady of the Anunaku, so basically she
Speaker 1: lords over them. They're like her minions. In a creation epic,
Speaker 1: Martik allotted portions of governance to the Isu Naku once again.
Speaker 1: Deuteronomy thirty two, the epic of Gilgamesh. He goes to
Speaker 1: the Cedar forests, mount Herman slashed Lebanon to battle, and
Speaker 1: this wording here it says who wah wah, but we
Speaker 1: know it as whom Babae be ams for the dead
Speaker 1: in the underworld. And I immediately thought of Second Samuel.
Speaker 1: You know, when Yahweh goes silent and no longer speaks
Speaker 1: to Saul. So then Saul goes out and seeks a medium,
Speaker 1: you know. And then when he goes and sees this medium,
Speaker 1: it says that the Elohim came up from the earth.
Speaker 1: You know, we know that that word is God or
Speaker 1: God's So when I read this, I was thinking, was
Speaker 1: she seeing the Anunaku coming up to to deceive her
Speaker 1: and pretend to be Samuel. In a recorded prayer to Ishtar,
Speaker 1: it says, may be among the igigu, who is like you?
Speaker 1: Among the Annunaku. That sounds familiar, doesn't it? Guys, who's
Speaker 1: like you? Yahweh? Among the gods, Anu and Lil Minerta
Speaker 1: and Nugi created humans as work slaves. They try to
Speaker 1: destroy them later with a flood, but in this account
Speaker 1: the Anunaku saved them with a boat. Anna and Unaki
Speaker 1: and Annunaku are all interchangeable in the same set of entities,
Speaker 1: and Unaki refers to a group of gods in the
Speaker 1: Sumerian and Mesopotamian pantheon, and Unaki means princely seed in
Speaker 1: this equals lordship. Later text credits creation of the Anunaki
Speaker 1: to Marduk of Babylon. And then he assigned to them
Speaker 1: above and below so once again as above so below,
Speaker 1: or on earth as it is in heaven. And that
Speaker 1: was all the notes that I had on the book.
Speaker 1: You know, of course, the book. You know, it wasn't
Speaker 1: that thick. It was only like maybe two or three
Speaker 1: centimeters thick. It was not a very big book, but
Speaker 1: it had a lot of information in there, but where
Speaker 1: I had already studied the Anaki or the Anunaku, I knew,
Speaker 1: you know, I had already read up on some of
Speaker 1: this stuff, so I was already familiar with the work.
Speaker 1: So I just wrote down the stuff that I was
Speaker 1: unaware of her that's out to me or I thought
Speaker 1: was significant, and I just remember those, and so I
Speaker 1: was like, well, I'll go through those and I'll just
Speaker 1: share those with the listeners because it's kind of pertinent
Speaker 1: to what we are talking about now, because we're right
Speaker 1: now in the middle of this Innuma Leash with doctor
Speaker 1: Judd Burton, and we've kind of just had like an
Speaker 1: epic past two months or so, because you know, we've
Speaker 1: had the epic of Gilgamesh and now we're going into
Speaker 1: the Numa Leish and this is going to be a
Speaker 1: three part series. So I just thought I would share
Speaker 1: that with you guys, and just give you some tidbits
Speaker 1: of some stuff that I had found, just in case
Speaker 1: you were unaware. It would help you better understand some
Speaker 1: of the content that's coming on down the line. As
Speaker 1: far as imagery. You know, you guys have probably seen
Speaker 1: the depictions of these half bird men in their long
Speaker 1: cloaks and standing there holding the little handbag and holding
Speaker 1: the pine cone up. You know, these are the opt
Speaker 1: callus say just that that they're speaking about here, and
Speaker 1: a lot of people theorize, you know, what does the
Speaker 1: bag symbolize, you know, in the in the pine cone.
Speaker 1: And there's there's many theories out there, you know. I've
Speaker 1: heard that, you know, the pine cone symbolizes the third eye,
Speaker 1: and that the handbag is like their tool bag, you know,
Speaker 1: and just different things like that. You know, nobody really knows,
Speaker 1: it's just guesswork at this point what it could be.
Speaker 1: But I do, I do find it very interesting. And
Speaker 1: I've been listening to Graham Hancock's audio books because I
Speaker 1: have an hour drive to work and an hour back,
Speaker 1: so I get two hours a day that I'm just
Speaker 1: in my car stuck. So I was like, well, I'll
Speaker 1: listen to some of these audio books and try to
Speaker 1: chew on some of this. And there's some really fascinating
Speaker 1: stuff in there, and there's a lot of things that
Speaker 1: can be said about you know, Graham Hancock. You know,
Speaker 1: he's not a believer, you know, he's noted to take
Speaker 1: these ayahuasca trips and things like that. But as you
Speaker 1: guys know, my theology is grab the nuggets where you
Speaker 1: can eat the meat, spit out the bones. Everybody's got nuggets.
Speaker 1: Nobody has the complete picture. But I'm telling you, Graham
Speaker 1: is so close to the biblical truth it's not funny.
Speaker 1: He dances all around it but on it. And if
Speaker 1: he would just, you know, get that biblical perspective, he
Speaker 1: would have the closest thing to a twenty twenty vision
Speaker 1: on all this stuff. You know my opinion. But I'm
Speaker 1: gonna have to get the books so I can sit
Speaker 1: down and write this stuff out and get some notes
Speaker 1: on some stuff, because my memory is not what it
Speaker 1: used to be. But I do recall that he's had
Speaker 1: some really profound things, and he has some sections in
Speaker 1: I'm trying to think of the name of the books now,
Speaker 1: Fingerprints of the Gods and the Magicians of the Gods.
Speaker 1: He talks significantly about these opcollig sages, and it's pretty
Speaker 1: cool because how he interprets it and breaks breaks it down.
Speaker 1: Because throughout culture, throughout time, you know, throughout the globe,
Speaker 1: you have these flood you know, quote unquote myths, stories
Speaker 1: and they're all so very similar. And then after the flood,
Speaker 1: you have these divine beings or supernatural beings, extraordinary people
Speaker 1: showing up and recivilizing nations. And he compares them, you know,
Speaker 1: to the Opcolu, because he talks about out in South America,
Speaker 1: you have Vericocha. Vericocha comes out of the water, out
Speaker 1: of this lake, you know, which is symbolic for chaos.
Speaker 1: The world was just destroyed with water, with chaos. And
Speaker 1: he comes out and his story is a lot like
Speaker 1: the story of Jesus. He goes through and he preaches love, compassion, forgiveness,
Speaker 1: discourages human sacrifice, and he travels from town to town
Speaker 1: teaching these things and teaching, you know, how to sow seed,
Speaker 1: how to gather a harvest, how to build, you know,
Speaker 1: in architecture and math and medicine and just all these
Speaker 1: world civilizing things. But he also has a group of
Speaker 1: followers or apostles that are with him, and they are
Speaker 1: called the Vericachas. And one thing he talked about in
Speaker 1: that book was they were also known as the shining Ones.
Speaker 1: I immediately thought of, you know, the Hacitan Genesis three,
Speaker 1: the serpent, the nakash, you know, and Hebrew that word
Speaker 1: means the shining one. So here comes Verraicocha out of
Speaker 1: Lake Titi Kakka with a group of shining ones. I
Speaker 1: immediately thought of Genesis six, and just all those different
Speaker 1: correlations were going off in my head. But then you
Speaker 1: have Quatsi Kettle. Quatsi Kettle also known as the feathered serpent.
Speaker 1: Quasi Kettle was described as fair skinned, bearded. You know,
Speaker 1: this is not common in South America. This sounds like
Speaker 1: Mesopotamian or European. And that he done the same thing,
Speaker 1: same thing as very coach that went through civilizing humanity
Speaker 1: after this great catastrophic event and taught all these things
Speaker 1: and then left on what they said appeared to be
Speaker 1: a raft of serpents in the ocean, and said that
Speaker 1: one day he would return. And that's why when the
Speaker 1: Spaniards showed back up the conquistadors, they didn't fight them.
Speaker 1: They just laid down their arms and brought them gold
Speaker 1: and just all these all these gifts, and just bowed
Speaker 1: down to them and done whatever they wanted. Because the
Speaker 1: Maya is the Aztect. The people of that nation out
Speaker 1: and numbered the conquistadors. There's no way they could have,
Speaker 1: you know, beat him in battle. They just had the
Speaker 1: numbers and they had the home court advantage. If it
Speaker 1: wasn't for that, they would have never conquered South America
Speaker 1: and plundered it the way they did. They thought that
Speaker 1: this was the return of Kwatsi Kettle, because he said
Speaker 1: he would return. Veracoacha said he would return. He went
Speaker 1: back into the lake, him and his very coachas his disciples,
Speaker 1: apostles followers, and lo and behold, here comes these guys
Speaker 1: from the ocean. Just like all the stories. They grew
Speaker 1: up here in in this shiny metal. They were shining,
Speaker 1: fair skinned, bearded men. I mean, I just thought that
Speaker 1: was just the correlations was just crazy. And then you
Speaker 1: go over to you know, Mesopotamia, you have the seven
Speaker 1: op Calu sages and the alp Calu and the just
Speaker 1: all these different you know, names, but the same thing.
Speaker 1: But there they followed this god I think it was
Speaker 1: called Oannis Oennis was the Verracocia, the Quatsi cattle figure
Speaker 1: of the Middle East of Mesopotamia, and he had seven
Speaker 1: op Collu sages that followed him, and they once again
Speaker 1: civilized the world after a catastrophic event, and some of
Speaker 1: them are depicted either as half bird half man or
Speaker 1: half fish half man, you know, kind of symbolizing that
Speaker 1: they swam through the flood, made it through carrying the
Speaker 1: knowledge that that little handbag it very well, you know,
Speaker 1: symbolized the bringing of the knowledge, the bringing of the
Speaker 1: the recivilization. Then in Egypt you have the story of Osiris.
Speaker 1: Osiris hands off the kingship after he gets everything laid
Speaker 1: out and settled, he just gets bored. He wants to
Speaker 1: explore and see the world, so he hands the kingship
Speaker 1: off and just takes off on a boat to go
Speaker 1: on adventures and recivilized the world after a catastrophe. So
Speaker 1: just all the similarities just throughout culture. It's just a
Speaker 1: mind blowing to me. And these books are really good.
Speaker 1: If you've not read these yet, you know, or audio
Speaker 1: book them, but either way, Graham Hancock, I have finished
Speaker 1: Fingerprints of the Gods. It was really good. I am
Speaker 1: going to buy that book just for highlights in my
Speaker 1: note taking. And I'm like maybe two and a half
Speaker 1: three hours into the Magicians of the Gods, and that
Speaker 1: one goes into the Abcolu sages and things like that
Speaker 1: a little bit more in depth and it also goes
Speaker 1: into the younger, dryest theory and all this stuff. Like
Speaker 1: I said, he don't have the whole picture. He's not
Speaker 1: right on everything, but some things I feel he is,
Speaker 1: but definitely going to get those and I those of
Speaker 1: my collections so I can get some good notes and
Speaker 1: hopefully get some good content for you guys in the future.
Speaker 1: But this is just gonna be a little short blur.
Speaker 1: Like I said, we're now thirty minutes in, so it
Speaker 1: is eight thirty pm. I'm gonna try to close this
Speaker 1: thing out and get it cleaned up and edited and
Speaker 1: post it on the RSS speed so you guys can
Speaker 1: either enjoy this tonight or Friday mornings until next time.
Speaker 1: Torch is high.
Speaker 4: Five, Still burn the sand, try it on your own
Speaker 4: crowns build out of borrowed lighting thrones, wiring in the
Speaker 4: fear truth chained on mountain walls. While vulture circle near
Speaker 4: a knowledge is a crime.
Speaker 1: We will guilty from the start.
Speaker 2: They don't fear the questions, they fear the fun, so
Speaker 2: we feel the