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<v Speaker 1>You're listening to kfi Am six forty on demand.

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<v Speaker 2>Self love Leviticus nineteen eighteen is where we jump off

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<v Speaker 2>from today, talking about loving your neighbor as you love yourself.

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<v Speaker 2>This easily and simply implies from the word of God

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<v Speaker 2>that you have to love yourself. You have to understand

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<v Speaker 2>that we looked at the fact that everything that is

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<v Speaker 2>good from God, the enemy has a perversion or a

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<v Speaker 2>a polluted version of God gives you passion, the enemy

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<v Speaker 2>gives you lust. God gives you righteous anger, The enemy

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<v Speaker 2>gives you rage. God gives you healthy self love, and

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<v Speaker 2>the enemy gives you conceit and selfishness and narcissism. And

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<v Speaker 2>that's not what I call you to, that's not what

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<v Speaker 2>I want. But there's there's this attitude that, well, if

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<v Speaker 2>you love yourself, then you're being focused only on self.

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<v Speaker 2>And I'm telling you this that if you love yourself properly,

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<v Speaker 2>as First Corinthians thirteen says, that talks about being kind

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<v Speaker 2>with yourself. Okay, because this is talking about love. Remember,

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<v Speaker 2>love is patient, Love is kind, Love does not envy

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<v Speaker 2>or boast. Well, think about it this way for yourself,

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<v Speaker 2>that you are to be patient with yourself So many

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<v Speaker 2>times I will talk to someone on the air or

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<v Speaker 2>receive an email about someone who's just not patient with

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<v Speaker 2>themselves and what you're growing through or learning, and being

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<v Speaker 2>kind to yourself, not being envious about other people's selves,

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<v Speaker 2>certainly not to boast, not to be arrogant or rude.

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<v Speaker 2>This is interesting that love, as it says in one

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<v Speaker 2>Corinthians thirteen, it does not insist on its own way.

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<v Speaker 2>What does that mean if you're talking about loving yourself, Well,

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<v Speaker 2>it's about understanding that not everything you want for you

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<v Speaker 2>is healthy or good. It's why you yield to the

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<v Speaker 2>will of God and not your own will. And that's

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<v Speaker 2>part of loving yourself is understanding that God's will is

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<v Speaker 2>better for you than your own. That love bears all things,

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<v Speaker 2>and with that is embarrassments and mistakes and things that

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<v Speaker 2>you will go through in life. And you know what,

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<v Speaker 2>everybody else goes through them too. Believes in all things.

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<v Speaker 2>It says about love in one Corinthians thirteen. You have

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<v Speaker 2>to believe in yourself as well. And that's not some

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<v Speaker 2>self help thing. That's not some you know, mamby pamby

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<v Speaker 2>kind of here here is some candy for you to

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<v Speaker 2>chew on and feel good about yourself. No, it's about

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<v Speaker 2>knowing that God created you with purpose and skills and abilities,

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<v Speaker 2>and you need to believe in those things, those tools

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<v Speaker 2>that God gave you. That's all part of who you are.

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<v Speaker 2>Be hopeful for things, endure all things, and know that

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<v Speaker 2>the love that you have in life is given to

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<v Speaker 2>you by God and it is endless. Scripture also says

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<v Speaker 2>that the more you know about God, the more you'll

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<v Speaker 2>know about yourself. Firse John three to one. See what

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<v Speaker 2>kind of love the Father has given to us? That

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<v Speaker 2>we should be called children of God, and so we are.

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<v Speaker 2>The reason why the world does not know us is

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<v Speaker 2>that they did not know him. This is saying that

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<v Speaker 2>the world can't even love you because they don't know

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<v Speaker 2>and love God. Similarly that you, the more you know

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<v Speaker 2>about God, the more you can love yourself. The more

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<v Speaker 2>that you understand that the Creator has given you this

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<v Speaker 2>life and all the things in it, and that the

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<v Speaker 2>trials you go through are there for you to strengthen yourself,

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<v Speaker 2>to endure and to hone that love. If you get

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<v Speaker 2>that thing, if you take that with you today, that

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<v Speaker 2>knowing that to know God more, spend more timeliness in

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<v Speaker 2>his word to spend more time with his people, spend

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<v Speaker 2>more time in prayer. Then you'll know yourself better. You'll

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<v Speaker 2>be able to love yourself properly when you know God

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<v Speaker 2>and love God. Romans thirteen eight and ten eight through

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<v Speaker 2>ten have an interesting description of the fulfillment of the law.

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<v Speaker 2>It says, oh, no one anything except to love each other.

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<v Speaker 2>For the one who loves another has fulfilled the law.

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<v Speaker 2>I'll pause for a second. And how are you supposed

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<v Speaker 2>to love another like you love yourself? Goes on to say,

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<v Speaker 2>for the commandments you shall not commit adultery, you shall

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<v Speaker 2>not murder, you shall not steal, you shall not covet,

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<v Speaker 2>and any other commandment are summed up in this word.

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<v Speaker 2>You shall love your neighbor as yourself. Love does not

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<v Speaker 2>wrong a neighbor. Therefore, love is the fulfillment of the law.

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<v Speaker 2>All of the ten commandments, it's saying here, every single

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<v Speaker 2>one of the ten commandments are fulfilled in that concept

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<v Speaker 2>of love, true love. Yet it says again that you

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<v Speaker 2>shall love your neighbor as you love yourself. Love does

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<v Speaker 2>not wrong a neighbor. Love should not self, love should

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<v Speaker 2>not wrong itself. The fulfillment of the law. Do you

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<v Speaker 2>realize that you cannot break any of the commandments if

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<v Speaker 2>you do everything in love. And that's what it's saying here.

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<v Speaker 2>It's very easy to get caught up in life. You

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<v Speaker 2>see these, some of them quite horrible reality shows, and

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<v Speaker 2>the way people treat one another, and the insecurities and

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<v Speaker 2>the ugliness, and the way the producers and the cameraman

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<v Speaker 2>and everybody else do their part to try and cap

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<v Speaker 2>sure the ugliest part of humanity. And you'll find it

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<v Speaker 2>it's not hard to capture. You don't need producers, even

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<v Speaker 2>you don't need any of that. People can be very

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<v Speaker 2>ugly to one another, and it's hard to remember not

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<v Speaker 2>to be sometimes, but it usually stems from not knowing

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<v Speaker 2>yourself and not having a healthy love for your own self.

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<v Speaker 2>You need to understand who you are and that I

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<v Speaker 2>made you, The Father made you in his image, And

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<v Speaker 2>what is that? Does that mean two legs? Two? I

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<v Speaker 2>know that means intellect, will, and emotion, and that you

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<v Speaker 2>have those things, and that you are designed to be

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<v Speaker 2>a creature of love, both to others and to yourself.

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<v Speaker 2>And the world will tell you that love is sex,

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<v Speaker 2>and the world will tell you that love is power,

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<v Speaker 2>and the world will tell you all these things, and

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<v Speaker 2>it's not it's understanding, its appreciation. It's a true knowledge

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<v Speaker 2>of who God is and who you are through God.

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<v Speaker 2>And the proper application of those things is what will

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<v Speaker 2>make you healthy. And I will tell you there is.

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<v Speaker 2>Can you imagine walking into a filthy restaurant with a

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<v Speaker 2>lousy sign outside. Nothing looks clean, no one looks like

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<v Speaker 2>they care. Why would you want to eat there? You wouldn't.

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<v Speaker 2>And it's the same with how you present yourself. If

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<v Speaker 2>you crawl into a hole, if you stay in the dark,

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<v Speaker 2>if you don't explore your own curiosities and wonderment with

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<v Speaker 2>this world, if you don't want to explore on your

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<v Speaker 2>very own, the assumption will be that none of that

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<v Speaker 2>will change with a partner. If you're curious and excited

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<v Speaker 2>about life, if you are not feeling good in the

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<v Speaker 2>place that you are, your first response is to quit,

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<v Speaker 2>that's a problem. If your first response is to well,

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<v Speaker 2>then I'm going to climb out of this hole and

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<v Speaker 2>I'm going to find a place where I am exhilarated

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<v Speaker 2>and stimulated and excited by the things around you. I mean,

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<v Speaker 2>when you walk out and you see a different moon

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<v Speaker 2>or a big harvest moon or just a tiny little sliver,

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<v Speaker 2>or you see the way clouds roll in or roll away,

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<v Speaker 2>or the way the sun rises or sets, the way

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<v Speaker 2>the ocean comes in and out. Where you find the

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<v Speaker 2>simple little things in line that can bring so much joy.

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<v Speaker 2>When you find that person in your life, you'll find

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<v Speaker 2>that this is always interesting. The things that your partner

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<v Speaker 2>finds about themselves that they don't like usually will be

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<v Speaker 2>the things that you do like and that drew you

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<v Speaker 2>to them. The strange, funny way that they curl their

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<v Speaker 2>lip when they talk, the slight pigeon toe of the

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<v Speaker 2>left foot, how it just slowly inches in like a

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<v Speaker 2>child when they walk, the big eyes, the beauty mark,

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<v Speaker 2>whatever it might be. I guarantee the things that you

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<v Speaker 2>love about your partner they despise, they don't like them.

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<v Speaker 2>So what I ask of you today is to look

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<v Speaker 2>at yourself and to look at yourself through the eyes

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<v Speaker 2>of others, to find that that beauty, that wonderfulness, that

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<v Speaker 2>comfort and who you are. And I will tell you

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<v Speaker 2>the world will be a tre to you. And that's

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<v Speaker 2>not the goal. That's the result of healthy people living

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<v Speaker 2>in a healthy environment around other healthy people, loving yourself

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<v Speaker 2>self love. It seems contradictory to Christianity, and it's not.

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<v Speaker 2>As a matter of fact, Scripture says in Leviticus nineteen

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<v Speaker 2>eighteen that you have to love your neighbor as you

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<v Speaker 2>love yourself. And those are strong words. That's God saying that. Listen,

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<v Speaker 2>you need to have a structured understanding of who you

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<v Speaker 2>are that allows you to appreciate who you are in

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<v Speaker 2>the context of this life and the context of serving God.

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<v Speaker 2>So it's not about conceit not about narcissism, not about selfishness.

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<v Speaker 2>It's about understanding who you are, me first, not me only,

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<v Speaker 2>and I love how concise that is not necessarily true

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<v Speaker 2>about the me first in the sense that there is

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<v Speaker 2>kind of a selflessness that goes with it. But the

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<v Speaker 2>balance that is should be achieved is about knowing who

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<v Speaker 2>you are and appreciating who you are, because no one

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<v Speaker 2>else will appreciate you if you don't appreciate yourself. And

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<v Speaker 2>so God says to love your neighbor as you love yourself.

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<v Speaker 2>So you have to love yourself first, but not in

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<v Speaker 2>the way that you push everybody out of the way.

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<v Speaker 2>It's to help things move along, it's to help society.

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<v Speaker 2>It's to help your relationships. So really it becomes an

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<v Speaker 2>act of selflessness and not selfishness. So what is love, well,

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<v Speaker 2>One Corinthians thirteen. If you've ever been to a Christian wedding,

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<v Speaker 2>you know this. Love is patient and kind. Love does

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<v Speaker 2>not envy or boast. It is not arrogant or rude.

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<v Speaker 2>It does not insist on its own way. It is

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<v Speaker 2>not irritable or resentful. It does not rejoice and wrongdoing,

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<v Speaker 2>but rejoices in the truth. Love bears all things, believes

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<v Speaker 2>all things, hopes, all things, endures all things. Love never ends.

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<v Speaker 2>It even says one Corinthians thirteen that prophecies they will

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<v Speaker 2>pass away, tongues they will cease, knowledge it will pass away.

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<v Speaker 2>But love stays consistent. And so all these things should

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<v Speaker 2>be things that you apply to yourself. But the way

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<v Speaker 2>you love yourself is to be patient and kind, not

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<v Speaker 2>only with others, but with yourself. I've met some incredibly

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<v Speaker 2>loving people who are so kind to others and yet

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<v Speaker 2>can't be that way to themselves, don't know how to

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<v Speaker 2>be kind or patient with their own selves, their own

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<v Speaker 2>learning their own path. It's not about how bragging, not

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<v Speaker 2>about boasting, not about envy. Oh they're more when it

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<v Speaker 2>comes to this love, the self love that I want

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<v Speaker 2>you to have much more. Marty, Welcome to the Jesus

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<v Speaker 2>Christ Show.

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<v Speaker 3>Good morning, Jesus. Hi Hi. I just want to say

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<v Speaker 3>a few things very quickly before I get into my question.

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<v Speaker 3>I came to know you personally very young, at the

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<v Speaker 3>age of five. I'm fifty three years old today, and

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<v Speaker 3>just want to thank you publicly for always being there

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<v Speaker 3>and always never ever ever letting me go through anything

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<v Speaker 3>without knowing that you were there for me.

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<v Speaker 2>Well, Glory to God. That's wonderful to hear.

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<v Speaker 3>Yes, I have a question and for the first time

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<v Speaker 3>in my life, just wondering what a spiritual battle truly is.

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<v Speaker 3>My firstborn grandson became very ill two years ago, is

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<v Speaker 3>ill today as we speak. And you've been so faithful

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<v Speaker 3>to guide and give this family strength because without you

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<v Speaker 3>we couldn't have done it. But I have other believers

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<v Speaker 3>around me that keep saying or asking me, what is

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<v Speaker 3>the spiritual battle that your family is going through and why?

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<v Speaker 3>And as though there were an evil something looming over us,

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<v Speaker 3>even though you've been so faithful to be there every

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<v Speaker 3>step of the way for us during this trying time

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<v Speaker 3>and so I'm confused why other believers would I would

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<v Speaker 3>say that or question that, or.

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<v Speaker 2>They are they acting as if it's like a curse

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<v Speaker 2>or something or some sin brought up that you brought

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<v Speaker 2>in and then therefore this is somehow punitive.

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<v Speaker 3>Yes, yes, and I'm blown away and I'm confused about that.

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<v Speaker 3>And we lean on you every day and every step

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<v Speaker 3>of this way. You have shown us that you are

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<v Speaker 3>there and have never left this family.

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<v Speaker 2>Well, I'd like to think that maybe they're miss they're

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<v Speaker 2>missing something, or that really when they're saying spiritual battle,

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<v Speaker 2>that they're just referring to the generic term. There are

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<v Speaker 2>spiritual battles going along in every Christian's life, every single

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<v Speaker 2>one of them. And that's part of the protection and

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<v Speaker 2>growth process of earth. That's one of the reasons why

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<v Speaker 2>you're here and you're not created in heaven, you're created

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<v Speaker 2>here on earth. There is a purification process that goes

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<v Speaker 2>through this life, and every Christian in this life that

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<v Speaker 2>you're going to experience. Romans five three says more than that,

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<v Speaker 2>rejoice in our sufferings, knowing that suffering produces endurance. So

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<v Speaker 2>those those trials that suffering one Peter four twelve, beloved

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<v Speaker 2>do not be surprised at the fiery trial when it

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<v Speaker 2>comes upon you to test you as though something strange

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<v Speaker 2>were happening to you. You shouldn't be surprised. It shouldn't

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<v Speaker 2>be out of the norm for a Christian to go

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<v Speaker 2>through things through garbage. And it's the old bumper stick

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<v Speaker 2>because you know how Christians love the little sayings, the

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<v Speaker 2>old bumper sticker. That's not what your future holds. Who

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<v Speaker 2>holds your future that's important is really the key. And

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<v Speaker 2>either there's some misunderstanding as to that concept of spiritual battle,

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<v Speaker 2>but really you should want to welcome it in the

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<v Speaker 2>sense that it's part of the purification process that God

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<v Speaker 2>is with you through throughout the entirety of it. Rejoicing

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<v Speaker 2>in those things are good because in those trials is

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<v Speaker 2>where God reaches in and has glory. I mean, listen

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<v Speaker 2>to the tone of your voice when you talk about

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<v Speaker 2>the things that God has done in your life, you know,

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<v Speaker 2>and those times when I've stepped in and those times

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<v Speaker 2>where you felt My presence and all of that is

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<v Speaker 2>you can only talk about that because there are trials

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<v Speaker 2>in your life. If everything was perfect, you know, what

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<v Speaker 2>are you going to say? We life is great, and

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<v Speaker 2>God is good and everything's fine. You know, how dull

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<v Speaker 2>is that the things in life that are commonly referred

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<v Speaker 2>to as trials are the things that make your life

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<v Speaker 2>unique to you, and your experience is unique to you,

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<v Speaker 2>and your endurance and strength and spiritual growth unique to

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<v Speaker 2>you and your family in this case, and that's not

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<v Speaker 2>a bad thing. It's bad in the world. You know,

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<v Speaker 2>we were having this discussion earlier about what's bad and

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<v Speaker 2>what's good, and the world gets confused about those things.

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<v Speaker 2>There are many things that are painful and that can

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<v Speaker 2>cause pain or turmoil that are good for you. And

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<v Speaker 2>so I wouldn't look at that as a as a

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<v Speaker 2>pejorative or a negative term. When someone says spiritual battle,

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<v Speaker 2>I would look at that as you know, you go

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<v Speaker 2>through Ephesians and you see where it talks about the

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<v Speaker 2>armor of God. What do you think the armor of

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<v Speaker 2>God's for spiritual battles. Spiritual battles exactly to protect you

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<v Speaker 2>from evil. And if you could see what's taking place

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<v Speaker 2>on a daily basis in the spiritual realm around you,

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<v Speaker 2>in the battle front, and angels with swords drawn to

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<v Speaker 2>defend and all these things, it's quite fantastic. Beautiful and

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<v Speaker 2>terrifying to those who don't believe. But you're a believer

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<v Speaker 2>and you're covered in that. And and if somebody says

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<v Speaker 2>you're going going through a spiritual battle, you look at

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<v Speaker 2>them and say thank you. Yeah, God, God sees you

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<v Speaker 2>in the light that you are worthy of protection, you

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<v Speaker 2>are worthy of refinement, you are worthy of being in

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<v Speaker 2>a place that you can glorify God. And that's what

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<v Speaker 2>comes from trials.

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<v Speaker 3>And we do every single day we give God the

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<v Speaker 3>glory because we give you the glory because of the

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<v Speaker 3>fact that you have proven doctors wrong. Every time we

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<v Speaker 3>receive bad news, you do. Your perfect plan is shown

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<v Speaker 3>to us. And you've been so faithful to do that.

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<v Speaker 3>And this family has grown spiritually and pulled together and

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<v Speaker 3>has brought us so closer. But we lean on you daily. Daily,

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<v Speaker 3>We lean on.

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<v Speaker 2>You, and people see that, and that's part of your

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<v Speaker 2>testament of faith, and it's part of who you are.

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<v Speaker 2>And it's not about the outcome. Everybody's always saying, you know,

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<v Speaker 2>you see these Christians that are always walking around with smiles,

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<v Speaker 2>and you know they're not always happy. It's not about

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<v Speaker 2>always being happy. It's a joy is different. Happiness is

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<v Speaker 2>a momentary feeling of joy due to a happening. Something happened,

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<v Speaker 2>and you go, now I'm happy. But joy, true joy

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<v Speaker 2>comes in times of pain. It's an understanding that God

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<v Speaker 2>is there and that God provides, and it's a constant,

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<v Speaker 2>and you're gonna have highs and lows, and there's gonna

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<v Speaker 2>be good things and bad things that happen to you

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<v Speaker 2>by the world's standards, But ultimately you keep that attitude, Marty,

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<v Speaker 2>that God is with you and that it's all to

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<v Speaker 2>glorify God, and you're ahead of the game. People misunderstand things.

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<v Speaker 2>I think about this for a second. Every time you

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<v Speaker 2>refer to someone as courageous. You know, if you think

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<v Speaker 2>of firefighters or law enforcement or military, or any of

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<v Speaker 2>these people that put their life on the line for

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<v Speaker 2>you on a daily basis, for your freedoms, for the

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<v Speaker 2>peace of mind, all of these things, your protection. That

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<v Speaker 2>the very things that you call them, the very attributes

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<v Speaker 2>that you find noble or heroic or courage just don't

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<v Speaker 2>exist without turmoil, without fire, without gunfights, without you know,

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<v Speaker 2>ugliness and adversity. That really it's that purification. It's those

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<v Speaker 2>trials that really show the character of an individual. Or

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<v Speaker 2>shower show that the true faith and makeup of somebody.

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<v Speaker 2>And this attitude, not that you certainly don't have marty,

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<v Speaker 2>but this attitude that I've heard from time to time

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<v Speaker 2>with Christians, that it's Christianity is supposed to make everything okay,

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<v Speaker 2>and that you're always fine and there's never a problem. More,

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<v Speaker 2>there aren't these tests. No spiritual battle is true. But

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<v Speaker 2>every Christian should be going through spiritual battle of one

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<v Speaker 2>kind or the other. And I'll tell you something, the

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<v Speaker 2>closer you get to God, the more that you might experience,

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<v Speaker 2>because it's like the hotter the fire, the more refining

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<v Speaker 2>that fire, the hotter will get. One Peter one point

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<v Speaker 2>seven says, so that the tested genuineness of your faith,

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<v Speaker 2>more precious than gold that perishes, though it is tested

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<v Speaker 2>by fire, may be found to result in the praise

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<v Speaker 2>and glory and honor at the revelation of Jesus Christ.

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<v Speaker 2>The purification of gold goes through a heating process and

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<v Speaker 2>a process of trials, if you will, And Scripture talks

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<v Speaker 2>about the dross being scraped off the top and thrown

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<v Speaker 2>to the side. The dross is the imperfections, it's the

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<v Speaker 2>it's the oils or certain minerals that shouldn't be there,

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<v Speaker 2>or whatever dust that during the heating and purification process,

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<v Speaker 2>that which doesn't burn out, that doesn't just burn up,

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<v Speaker 2>goes to the top when you're heating these metals and

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<v Speaker 2>getting them pure. And you see those stamps on the

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<v Speaker 2>side of metals, whether it be jewelry or what have you,

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<v Speaker 2>that talk about their purity that comes from the heating,

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<v Speaker 2>that the processing of those metals to get them to

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<v Speaker 2>a point of perfection in the eye of the maker.

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<v Speaker 2>And if you're a believer, you should be going through

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<v Speaker 2>these things. You should be going through experiences that are tough,

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<v Speaker 2>that are testing, that that are purifying who you are

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<v Speaker 2>and what your faith is, and that you shouldn't be surprised,

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<v Speaker 2>as it says in one Peter four twelve, you shouldn't

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<v Speaker 2>be surprised about fiery trials in your life. You should

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<v Speaker 2>be content with God's grace and you should know that

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<v Speaker 2>you're going to go through these tests. So if anyone

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<v Speaker 2>comes up to you and says that you know and

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<v Speaker 2>uses it as a as a negative term or says that, oh,

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<v Speaker 2>like it's some weakness in your faith, on the contrary,

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<v Speaker 2>it could very much be due to the intensity of

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<v Speaker 2>your faith. The enemy putting special attention on you, and

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<v Speaker 2>I want to attack you because of the intensity of

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<v Speaker 2>your faith, and that should be understood. And don't take

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<v Speaker 2>it on yourself and the weight on your shoulders as

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<v Speaker 2>if you've done something wrong, because that's not the case. Jim,

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<v Speaker 2>Welcome to the Jesus Christ Show.

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<v Speaker 1>Hello, Holy Host, Hi Jim, How can I help you?

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<v Speaker 1>Why would God put people in hell or taking a

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<v Speaker 1>brand or a mark of a sixty sixty six in

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<v Speaker 1>their four hair right hand when it's going to be

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<v Speaker 1>the only way they can buy or sell.

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<v Speaker 2>Well, that's up to interpretation as to whether that's what's

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<v Speaker 2>going to go on or not, whether it's six sixty

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<v Speaker 2>six or tattooed. And there's been a lot of speculation

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<v Speaker 2>as to what the so called number of the Beast

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<v Speaker 2>is and what that will mean. It's not that somebody

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<v Speaker 2>goes to hell for that. The hell is created for

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<v Speaker 2>those who reject God and don't want to be with

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<v Speaker 2>God for eternity. So in the case of speaking about

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<v Speaker 2>the Book of Revelation and the things that are talked

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<v Speaker 2>about there, that really the sign or this symbol is

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<v Speaker 2>about rejecting God in totality. It's not just about exchanging

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<v Speaker 2>things or for money or using it for commerce. It's

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<v Speaker 2>not about that. It always comes down to the one

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<v Speaker 2>unpardonable sin spoken about in scripture, and that's rejecting God.

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<v Speaker 2>It's rejecting technically, rejecting the Holy Spirit, who brings you

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<v Speaker 2>to Me, who brings you to the Father. So if

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<v Speaker 2>you are at that point where you do what is

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<v Speaker 2>spoken about in scripture, and keep in mind in the

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<v Speaker 2>Book of Revelation, it's not very specific. It's a sketch

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<v Speaker 2>of something that will take place. Many people thought that

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<v Speaker 2>that was going to be credit cards. Some people thought

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<v Speaker 2>it was social Security numbers. People have thought all of

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<v Speaker 2>these things, that it was going to be some sort

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<v Speaker 2>of this is the mark of the devil. But it's

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<v Speaker 2>not about, oh now I've got a tattoo, or there's

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<v Speaker 2>this mark on me, I'm doomed to hell. That's not

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<v Speaker 2>how it works. It's not some weird technicality that God's

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<v Speaker 2>looking for to boot you out of heaven. It's a

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<v Speaker 2>specific and wilful act of rebellion, turning away from God,

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<v Speaker 2>flipping God the finger and saying I don't want you

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<v Speaker 2>in my life. That's very specific and that's done with

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<v Speaker 2>will and intent. It's not accidental. It's not all well,

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<v Speaker 2>I needed to buy bread for my children. So there

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<v Speaker 2>may come a time, trust me, things may get worse,

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<v Speaker 2>and there may come a time where you have to

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<v Speaker 2>make a decision between your existence on earth and the

400
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<v Speaker 2>pleasures on Earth and God and so what you see

401
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<v Speaker 2>as just simple commerce. There may be a time when

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<v Speaker 2>things get to a place where you will have to

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<v Speaker 2>make decisions against certain pleasures or certain experiences on Earth.

404
00:28:25.799 --> 00:28:28.079
<v Speaker 2>I mean, you do that every day with girding yourself

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<v Speaker 2>and making sure you're in line with the word of God,

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<v Speaker 2>rather than in doing whatever you want. So there may

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<v Speaker 2>be this time, and this is speculated by different theologians,

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<v Speaker 2>where you'll have to make decisions against things that you

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<v Speaker 2>think are normal everyday comforts. But is it about some

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<v Speaker 2>sort of weird technicality. No, it's not about that at all.

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<v Speaker 2>It's the rules stay the same through the entirety of scripture,

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<v Speaker 2>and that is that as an act of rebellion, if

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<v Speaker 2>you get to a place where you reject God and

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<v Speaker 2>you say, essentially I don't want to be with you

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<v Speaker 2>here on earth. I want to do what I want.

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<v Speaker 2>I want to do it when I want, and I

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<v Speaker 2>don't want you looking over my shoulder. I don't want

418
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<v Speaker 2>you guiding my life. I don't want you involved in

419
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<v Speaker 2>my life. Then God will say okay, and then in

420
00:29:16.599 --> 00:29:22.599
<v Speaker 2>that process you have essentially severed your relationship with God

421
00:29:23.359 --> 00:29:27.160
<v Speaker 2>unto death. Keep in mind that you know, people make

422
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<v Speaker 2>decisions all throughout their life, and you can make a

423
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<v Speaker 2>bad decision and make a good one, but unto death,

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<v Speaker 2>at that point of death, it's done. It's like the

425
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<v Speaker 2>bullet leaving the gun and entering a body and you

426
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<v Speaker 2>kill them. You can't go oh, now, the consequences look

427
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<v Speaker 2>too harsh. I want to reverse it. It's done. So

428
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<v Speaker 2>essentially it comes from the love of God saying either

429
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<v Speaker 2>you say that my will be done, or I look

430
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<v Speaker 2>at you one day and say thy will be done.

431
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<v Speaker 1>Kfix on demand.
