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Speaker 1: I think you will find tonight a very interesting one.

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Paul tells us in his first letter to the Corinthians

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that no other foundation can anyone lay than that which

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is laid, which is Jesus Christ. There is no other foundation.

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And you read it in you wonder that what are

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you talking about? May I tell you it's just like saying,

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there is no other foundation other than God and his Son.

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For Jesus is the Lord, and Christ is the son

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of the Lord, has tell Us in Revelation. And the

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kingdom of the world has become the kingdom of our

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Lord and of his Christ. So Jesus Christ is simply

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the father's son relationship. So no other foundation could anyone

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lay than that which is laid, which is Jesus Christ. Now,

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he tells us, do you not realize that Jesus Christ

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is within you? So in the scripture you will find

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a strange reversal of order. The normal order would be

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that birth pre sees death. You were born, and you're

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moving towards the inevitable, which is death. The Bible reverses

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the and death pre sees birth. He tells us in

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his next letter to the Corinthians. We're always carrying with

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us the death of Jesus in our bodies, that the

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life of Jesus may be manifested in our bodies. Oh wait,

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this thing has gone off, hasn't it. You can't hear me,

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but all of a sudden that residence is gone. Oh well,

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if you can hear me, it's perfectly all right. I

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do not know how to do these things this. I

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don't know what I mean. The whole thing sounds dead

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to me right now. Suddenly it went off. However, is

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it better now? No, it's perfectly all right, perfectly all right.

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So let me go back and tellify that point. We're

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always carrying with us, the death of Jesus in our bodies,

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so that the life of Jesus may all to be

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manifested in our bodies. Now we are told a story

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in scripture. Unless a grain of wheat falls into the

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earth and dies, it remains alone. But if it dies,

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it bears much fruit. It must die in order to

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be made alive. Blake in his wonderful Poem of Jerusalem,

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say it, unless I die, speaking now, and these other

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words of the Lord speaking. Unless I die, thou canst

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not live. But if I die, I shall rise again.

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And thou with me. So God dies, He is within us,

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and we are carrying his death within our body, and

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he remains in the grave until he awakes within us.

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When he awakes within us, we awake as the Lord.

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So the foundation's tone is Jesus Christ, and you cannot

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at any other foundation's stone. There is no other foundation stone,

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Jesus being the Lord, and Christ being his son. His

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son is David, and Jesus is your own wonderful I

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am nest when you say I am. That's the Lord Jesus,

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and Christ is his son who bears witness to the father.

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The father died, but the son also died, and then

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he sends his son into the world. You are acting

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in the world as John, as Jan as Bill, as Philip,

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as anything. You do not know that that is the

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son in action. In the end, the son will return

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of victor to his father, for whom he has undergone

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the entire adventure. When he stands before you, the severed

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head of the enemy of Israel is placed before his father.

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That was the father's command to the son. And David

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returns with the severed head of the giant. And here

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the father looks at it and knows that David has

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fulfilled his will. So we are told, I have found

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in David, the son of Jesse, a man after my

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own heart, who will do all my will. And Jesse

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means Jehovah exists. Jehovah means the self existence, the eternal.

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The eternal is I Am, that is the son of

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I Am. And he stands before you. And here is

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this enormous head severed from the body that David brings

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and presents to his father. And that father knows his

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son has fulfilled his will, and that together is Jesus Christ.

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That relationship is in every child born of woman. And

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until it's completely fulfilled, the journey is the noble. It's

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something that is completely imposed upon man. And when the

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individual fulfills the conditions imposed about him, that individual is,

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in Biblical terms called righteous, and righteous is the crown.

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And Paul said, henceforth is laid it for me, the

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crown of righteousness. Or he said, prior to this, I

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have fought the good fight, I have finished the race,

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I have kept the faith. Henceforth there is ladi for me,

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the crown of righteousness. So all righteous, Father, let them

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at last know that all is true that I have

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told them that you did send me, that they may

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know that you sent me, and that the name that

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I gave for you is not mayor poetry, but fact.

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And I gave you the name. His name is father.

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It is father. But you do not know you are

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the father, not until the son reveals you. And when

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you look at the sun and know he is your son,

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then you will know you are the father. And that

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son is Navy, and Jesus is the father. He who

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sees me has seen the father. How then can you

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ask me to show you the father. I am the

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father a one. But now in the office of the Sin,

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I seem to be inferior to myself, the center. So

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I will say, I and my father are one, but

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my father is greater than I, because in the office

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of the sink, I am the son. Yet I am

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both the saint and the center. I am returning to

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myself the center. And so I leave the world and

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go back to my father. But I and my father

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a one, having completed the work that my all that

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gave me to do. Now I returned as the father.

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This is a mystery, But her mystery is not a

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matter to be kept secret. It is the truth that

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is mysterious in character. So let me share with you

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an experience of a friend of mine who was here tonight,

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and the one of whom she speaks is here tonight.

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I will take the one of whom she speaks next Monday,

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that is her stylic, but the one who actually had

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this experience. So when I gave this huge party, and

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this lady was the honored guest, as I went up

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to her, she was dressed in this lovely gown in

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sorl of a purple road that they're all in polls,

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and she wore on her head a golden crown. And

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I say to her, why that is exactly like mine,

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And he took off her crown and gave it to me.

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I said, come and see, and I took her into

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a dressing room, and there on the dressing table was

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the little figurine not more than four or six inches

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stall with the same poles in that carved onyx. It

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was a white onyx. But the little crown that she

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took off her head, that is a big bound, suddenly

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turned into something not bigger than a ring. And on

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the head of this little figurine was that identical golden crown,

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and it was my figurine, and it was my crown.

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I took off my crown and placed hers on it,

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and I say to her, you see, is exactly the

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same crown now she is. I cannot tell whether I've

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replaced her crown or my crown on it. I only

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know it was the identical crown. So Paul, in making

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the statement, he does not say a crown, he uses

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a definite article. Henceforth, there is lader for me, the

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crown of righteousness. There's only one crown, and all will

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wear it when the sun returns from that condition imposed

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upon him to destroy all God's other than the God.

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So any belief in the God outside of your own

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wonderful human imagination, your own wonderful I am this that

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the false God. So David brings down all false gods.

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So when he goes to face the Great Deliath and

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Saul will put upon him all the armaments of man,

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he said, I cannot wear these. I'm not accustomed to these.

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And he goes clothed only with the spirit of the Lord.

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Should I come in the name of the God of Israel,

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no other garment would he wear. And then he brings

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down the giant and takes the giant's sword and severs

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his head and brings the head back. Then he stands

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before Saul. And here is this enormous head. And may

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I tell you that it's literally true in spirit, for

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when I saw him and he stood before me, here

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before me was it the enormous head of the giant,

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completely severed from its body. And here is my son David,

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leaning against the door, but an open door that led

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out into the most beautiful pastoral scene. And here was

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David leaning against it, and the head before me. And

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I am looking at my son, just drinking in his

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beauty and looking at the accomplished fact that my son

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had completed. That man to do my will, and my

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will was to destroy all the enemies of Israel. And

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he brought bed the head which symbolized all the false

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gods of the world. The day will come, You're going

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to have this experience. Brandling whether he actually had the

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experience or was inspired by the sixteenth chapter and the

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seventeen chapter of the first Book of Sandal, but he

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wrote a poem called Saul is the story of Saul Telling,

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That is the story of David telling Saul about the

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coming of Messiah. And David stands before Saul, and he said,

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alsoul of faith, like my face shall receive thee a

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man like to me, Thou shalt love and be loved

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by forever. A hand like this hand shall throw open

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the doors of new life to thee. She the Christ

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stands and David is looking into the face of Saul

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and telling Saul, who was demented, look at me and

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see the Christ stand. But Saul had not yet been transformed.

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You and I are Saul before we meet David and

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know he is the Christ. He is our son. And

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it takes the Son to reveal us as God the Father.

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So the whole vast world is King Saul in a

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state of well. He is demented because he's forgotten who is.

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He is suffering from amnesia, as all of us are,

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until that moment in time when the journey is over

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and David stands before us and reveals us as God

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the Father. So Paul is right. No other foundation can

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any one lay than that which is laid, which is

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Jesus Christ. No one can say Jesus is Lord except

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by the Holy Spirit. And who is the Christ, the

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Son of the Living God, the son of the Lord.

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So if he is Father, then there is a son.

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And if there is a son, where is that son.

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I will tell of the decree of the Lord. He said,

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unto me, thou art by son. Today I have begotten

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they to whom did his feet. He spoke to David.

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And David stands before you in the end of the journey,

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when you have born the burden, the allotted span. At

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the very end, these exposures will take place within your

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own wonderful scull. For the drama began in the great suffolker,

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the human skull, and I will come to its climax

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and its fulfillment in the great suffulcher. The whole thing

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is within the skull of man. And this is the

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dream of life, and you and I are dreaming it.

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It is God in man dreaming the dream of life,

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and the Son is executing the dream. So the son

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goes through hell in this world. He's putting through all

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the furnaces of affliction, but he always obeyed the Father's will.

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I have found in David a man after my own

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heart who will do all my will. And he is

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the son of the self existence, the Living God called

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in scripture Jesse, which means Jehovah exists, and one day

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you're going to have it. And when it happens to you,

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may I tell you so many within the sphere are

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happening now, all coming up. Like my friend who had

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the story of the Crown, it's happened to her, the

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one of whom she had it, It has happened to her.

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Many are happening, and suddenly it will happen in many.

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Like hatching out eggs, the hen lays eggs over a

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period of time, but when the period of hatching comes,

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they all hatch out within a matter of the same day.

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Yet it took her days to gather her nest together.

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And so she puts down a dozen or maybe two

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dozen eggs, if she's big enough for it, and then

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one comes out. But don't wait for any twenty one

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days where it took her to get them together. No,

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in one twenty four hours they all break and come out.

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Yet they were all laid at different times. So here

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in this glorious story, unless a grain of beet falls

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into the earth and dies, it remains alone. But if

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it dies, it bears much fruit. And so God dies,

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God literally dies in becoming man, and man is his suffricha.

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And he so becomes man that he actually unites with man.

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And man thinks that he is alone and that no

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one cares. And yet the one who is suffering all

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the time is the God in him and his son,

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who is doing all the work. So in the fourteenth

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Psalm and the fifty third song, the fool says in

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his heart, there is no God blake as to that,

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nor son of God. That thou, O human imagination, oh

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divine body, art all a delusion. But I know thee,

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o Lord, and thou arisest upon my weary eyes, even

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in this dungeon and this iron mill. Thou also suffers

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with me. Although I behold thee not, and then the

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divine voice answers, fear not. I am with thee Allas

241
00:21:39,319 --> 00:21:44,880
only believe in me that I have power to raise

242
00:21:45,000 --> 00:21:55,559
from death, Thy brother who sleepeth in albience, O trembling shade.

243
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So here man is stow, Ye never leaves. We can't

244
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leave you, because your very breath is the spirit of God.

245
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Your awareness is God, your wonderful, glorious human imagination, that

246
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is God, that is the divine body of the Lord

247
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Jesus now you're allowed to misuse it if you will.

248
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As you do, he forgives you for all the misuse.

249
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But his son executes the misuse, so you misuse it.

250
00:22:31,319 --> 00:22:36,799
And the sun fulfills the order. And in the end,

251
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even though he goes through hell in this world, all

252
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the fires, in the end he will destroy the enemies

253
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of Israel. The false gods are the only enemy that

254
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man has in this world. You believe that he can

255
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take from you, She can take from you. They can

256
00:22:55,000 --> 00:22:58,599
take from you. The dictator can inslave you. And all

257
00:22:58,640 --> 00:23:02,400
he has to say is because why should I do

258
00:23:02,440 --> 00:23:07,559
these things? You say to the dictator, because I determine that.

259
00:23:08,839 --> 00:23:14,359
Now you'll chop off that head. You'll have no external dictator,

260
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no external God, only the God who dwells with Indian

261
00:23:20,160 --> 00:23:24,359
And that God is your own wonderful human imagination. When

262
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you say I am, that's God, that's Jesus, that's the Lord.

263
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And when you imagine something it has to be executed.

264
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That is then the Christ, the son of God, who

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executes him. And they suffer together. And you say, but

266
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I am suffering, but that is his name. I am suffering.

267
00:23:49,599 --> 00:23:55,599
So blake said thou also sufferest with me, sure, because

268
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I am selfling that's his name. But I misuse the power,

269
00:24:01,000 --> 00:24:04,680
which is the power of God. And what is the

270
00:24:04,720 --> 00:24:09,039
power of God, crypsotells us. It is Christ. Christ is

271
00:24:09,119 --> 00:24:14,240
the power of God and the wisdom of God. So

272
00:24:14,279 --> 00:24:19,039
he brings into this world only one foundation, and that

273
00:24:19,119 --> 00:24:23,559
foundation is already placed in man. You may build upon it,

274
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as Paul said, gold, silver, precious stones, wood, stubble or hay.

275
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But it's all going to be tried in the fire,

276
00:24:36,119 --> 00:24:39,279
and if it's consumed, you will suffer loss, but you

277
00:24:39,279 --> 00:24:44,720
yourself will be saved, but only as through fire. So

278
00:24:44,839 --> 00:24:47,440
you build on it. This is all metaphorical. You don't

279
00:24:47,440 --> 00:24:51,160
build a building of gold or silver or precious stones.

280
00:24:52,079 --> 00:24:56,519
These are all metaphorical expressions. You can build something noble

281
00:24:56,519 --> 00:25:00,440
that could stand the fire, like goldville. You can put

282
00:25:00,480 --> 00:25:03,480
it and melt it, but it still remains God. You

283
00:25:03,559 --> 00:25:06,480
put wood into it, it'll burn and turn to ash.

284
00:25:06,599 --> 00:25:09,759
It will not remain wood. But gold will remain good

285
00:25:09,880 --> 00:25:12,319
even in this molten state, and you can cast it

286
00:25:12,640 --> 00:25:16,160
into any form after you bring it into the molten state.

287
00:25:16,880 --> 00:25:22,519
Same is true of silver, and gold will not in

288
00:25:22,559 --> 00:25:26,799
any way tarnish if it turned green and returned, but

289
00:25:27,400 --> 00:25:32,559
it still remains gold. So build upon this foundation gold, silver,

290
00:25:32,720 --> 00:25:37,960
precious stones, wood, hay or stuffle. But remember, the fire

291
00:25:38,079 --> 00:25:42,119
is going to try it, and if it is consumed

292
00:25:42,160 --> 00:25:47,160
by the fires of experience, you will suffer loss, but you, yourself

293
00:25:47,039 --> 00:25:50,640
will be saved because you are an immortal being. You

294
00:25:50,680 --> 00:25:56,319
cannot be destroyed. No one can destroy you. You are immortal.

295
00:25:57,000 --> 00:26:00,160
If you drop this very moment, you are restored or

296
00:26:00,240 --> 00:26:04,200
to light in a world terrestrial just like this. But

297
00:26:04,400 --> 00:26:08,319
those who are here and those I've spoken to up

298
00:26:08,400 --> 00:26:13,839
north in the east and other places, they are actually

299
00:26:13,960 --> 00:26:17,720
being gathered now, and the journey is coming to an end.

300
00:26:19,519 --> 00:26:22,599
And so although there came a different moment in my times,

301
00:26:23,519 --> 00:26:26,440
just like the eggs of the hymn, there came at

302
00:26:26,519 --> 00:26:30,720
different moments in her time. But when the time of

303
00:26:30,839 --> 00:26:35,359
hatching came, they all hatched together. And yet they came

304
00:26:35,519 --> 00:26:39,759
into the world seemingly at different moments in time. So

305
00:26:39,839 --> 00:26:43,799
I've met one at one moment, one year, another year,

306
00:26:43,960 --> 00:26:48,079
another year, scattered over years. But now the time is

307
00:26:48,119 --> 00:26:52,200
coming to the head for the hatching, and so it

308
00:26:52,200 --> 00:26:55,720
doesn't really matter. The hatching is on and they'll all

309
00:26:55,759 --> 00:26:59,799
come out together, just a little while in between one

310
00:26:59,799 --> 00:27:04,160
of them the other. But they're all coming to truition now.

311
00:27:07,599 --> 00:27:13,400
So Browning was right. Whether he actually had the vision

312
00:27:14,279 --> 00:27:18,079
or he was inspired by the sixteenth and seventeen chapters

313
00:27:18,119 --> 00:27:20,359
of the First Book of Samuel, I do not know.

314
00:27:21,000 --> 00:27:26,880
He only said in his volume that that inspired him.

315
00:27:27,440 --> 00:27:30,799
He didn't say he actually had the experience, But he

316
00:27:30,880 --> 00:27:33,079
is so close to it if he did not have

317
00:27:33,160 --> 00:27:36,160
it prior to you to have written that as he did,

318
00:27:37,839 --> 00:27:43,359
that here a face like my face shall receive you,

319
00:27:45,759 --> 00:27:53,519
and a man just liked me shall love you, and

320
00:27:53,559 --> 00:27:59,200
you shall love forevermore. And a hand like this hand

321
00:27:59,519 --> 00:28:04,519
shall throw opened the door of new life to thee.

322
00:28:04,599 --> 00:28:07,680
And then he stands before him, and he makes a statement.

323
00:28:07,799 --> 00:28:13,200
See the Christ stands. He's telling you he is the Anointed,

324
00:28:13,599 --> 00:28:17,400
has told us in the sixteenth chapter of pir Samuel

325
00:28:17,839 --> 00:28:21,880
and the eighty ninth Psalm. With my holy oil, I

326
00:28:21,920 --> 00:28:25,240
have a noted him, for when he asked that all

327
00:28:25,279 --> 00:28:28,400
the sons we brought before him, the sons of Jesse,

328
00:28:29,200 --> 00:28:35,960
and they marched the tall, handsome one first, And surely

329
00:28:36,039 --> 00:28:41,039
he is the Lord's chosen one. And the Lord said, no,

330
00:28:42,799 --> 00:28:48,200
I have rejected him. Do not judge from appearances. Do

331
00:28:48,279 --> 00:28:52,279
not judge from the height of his statue. The man

332
00:28:52,400 --> 00:28:56,759
judge judges from the outward appearance, but I judge from

333
00:28:56,799 --> 00:28:59,559
the heart. So he was rejected in spite of his

334
00:28:59,680 --> 00:29:03,599
major stick figure. And he was undoubted from all descriptions

335
00:29:03,640 --> 00:29:07,279
of him, a tall, handsome, wonderful man that you would

336
00:29:07,319 --> 00:29:10,119
have thought would be the selected one to be his

337
00:29:10,440 --> 00:29:14,359
anointed king. Then came the second, then came the third,

338
00:29:16,240 --> 00:29:20,839
and then he marched the sons before Samuel, and Samuel

339
00:29:20,880 --> 00:29:24,359
said he did not choose him either. Then Samuel asked

340
00:29:24,359 --> 00:29:28,119
the Father, are these all your sons? And he said no,

341
00:29:28,480 --> 00:29:32,200
The youngest is keeping the sheet. He said, go and

342
00:29:32,240 --> 00:29:36,599
fetch him. He shall not sit down until he comes.

343
00:29:37,359 --> 00:29:40,200
And were brought him from the poles, that brought him

344
00:29:40,640 --> 00:29:45,519
little David. When David ended, the Lord said to Samuel,

345
00:29:46,200 --> 00:29:51,880
this is he arise and anoint him. And then he

346
00:29:51,920 --> 00:29:56,920
took the horn of oil and anointed him. And the

347
00:29:56,960 --> 00:30:00,279
spirit of the Lord came mighty upon David. From that

348
00:30:01,160 --> 00:30:06,119
moment forward never departed from it. He is the anointed

349
00:30:06,160 --> 00:30:09,839
of the Lord. The anointed one is the Messiah. He

350
00:30:10,000 --> 00:30:13,839
is the Messiah, and Messiah and Christ are the same words.

351
00:30:14,119 --> 00:30:18,400
One is hebrave and one is Greek. So the Greek

352
00:30:19,279 --> 00:30:23,559
Christ and the Hebrew Messiah are the same that chosen

353
00:30:23,640 --> 00:30:28,160
the elect of God. And to David, he said, thou

354
00:30:28,240 --> 00:30:32,440
art my son today, I have begotten there. And so

355
00:30:32,480 --> 00:30:35,680
I'm telling you what I know, not from studying scripture

356
00:30:36,359 --> 00:30:41,720
and trying to extract something through some scholarly effort, no,

357
00:30:42,359 --> 00:30:46,240
but all by revelation. It happened to me. I never

358
00:30:46,240 --> 00:30:49,039
would have known it in all the years in studying

359
00:30:49,039 --> 00:30:52,680
and reading scripture. It just happened. And what a shock

360
00:30:52,799 --> 00:30:57,039
to me when I discovered that I am the father

361
00:30:57,160 --> 00:31:05,039
of David, my son. I have a son, and my

362
00:31:05,319 --> 00:31:08,599
son will go. I trust my wife to tell me

363
00:31:08,640 --> 00:31:12,079
that I did sire him, and I believe it one percent.

364
00:31:12,119 --> 00:31:17,319
I've never doubted it. Yet I know more sure that

365
00:31:17,720 --> 00:31:21,200
David is my son that I know that my son

366
00:31:22,279 --> 00:31:25,960
Joseph Neville Good It is my son. And yet I

367
00:31:25,960 --> 00:31:29,119
do not doubt that he is my son. But I

368
00:31:29,160 --> 00:31:34,400
have no uncertainty as to the relationship between David and myself.

369
00:31:35,559 --> 00:31:40,039
And so if the son makes you free, you are free. Indeed,

370
00:31:40,920 --> 00:31:45,359
so no one is free until the son sets him free,

371
00:31:45,920 --> 00:31:50,279
for he is the father enslaved until he finds his son.

372
00:31:51,839 --> 00:31:56,440
And when the son returns, having accomplished all that the

373
00:31:56,559 --> 00:32:00,319
father willed him to do, he comes back as a death,

374
00:32:01,599 --> 00:32:07,160
for he has actually done everything that the father willed

375
00:32:07,240 --> 00:32:11,480
him to do. And was quite a journey he traveled,

376
00:32:12,000 --> 00:32:16,079
and quite a furnace he went through, for he comes

377
00:32:16,119 --> 00:32:20,759
out as the Son of God. He went into this

378
00:32:20,799 --> 00:32:26,319
wonderful three dimensional world, and he was the son has

379
00:32:26,400 --> 00:32:30,200
told you in the story of Daniels. And he threw

380
00:32:30,319 --> 00:32:34,799
three into the furnace. When they looked, they saw four,

381
00:32:36,599 --> 00:32:40,759
and the form of the four was like the Son

382
00:32:40,799 --> 00:32:45,519
of God. It's the presence of the Son of God

383
00:32:46,079 --> 00:32:50,039
that makes the live and keeps alive the three dimensional world.

384
00:32:51,960 --> 00:32:55,759
Would he not in it, it all be a fat surface,

385
00:32:57,799 --> 00:33:01,519
everything would turn into simply a sh shadow world, which

386
00:33:01,599 --> 00:33:05,000
it is anyway. But his presence in it gives it

387
00:33:05,039 --> 00:33:11,119
a cubic reality. And so wherever he is, it takes

388
00:33:11,200 --> 00:33:14,279
on a cubic reality. So he was thrown into the

389
00:33:14,319 --> 00:33:18,119
furnace our three dimensional world, and made it alive and

390
00:33:18,200 --> 00:33:22,599
kept it alive. And then the king said, we will

391
00:33:22,599 --> 00:33:26,880
worship only the God of Israel from here on, whatever

392
00:33:27,000 --> 00:33:29,960
gods must now take the vaccine, and from now on

393
00:33:30,119 --> 00:33:32,599
we worship only the God of Israel. But who is

394
00:33:32,640 --> 00:33:36,920
the God of Israel? I am? There is my name,

395
00:33:37,079 --> 00:33:41,599
forever and forever. Go and tell them I am essential.

396
00:33:43,759 --> 00:33:47,559
This is my name throughout all generations, and by this

397
00:33:47,799 --> 00:33:51,799
name I must be known. But man finds it difficult

398
00:33:51,799 --> 00:33:55,160
to keep the tints, and he addresses God as thou

399
00:33:55,240 --> 00:34:01,119
art and speaks of him as he is. When his name,

400
00:34:01,240 --> 00:34:05,759
forever and forever is I Am. So call all of

401
00:34:05,799 --> 00:34:09,880
my sons from Afar, and my daughters from the end

402
00:34:09,960 --> 00:34:16,320
of the earth, all those who have my name. Don't

403
00:34:16,320 --> 00:34:20,400
you have his name? Now? His name is not Jehovah.

404
00:34:21,719 --> 00:34:25,719
His name is not Jesus, His name is not the Lord.

405
00:34:26,119 --> 00:34:30,679
His name is not God. His name is I Am.

406
00:34:31,880 --> 00:34:36,039
That's his name. But you do not know until the

407
00:34:36,119 --> 00:34:39,880
sun stands before you that you are the one spoken

408
00:34:39,960 --> 00:34:47,039
of in scripture as Jehovah, as the Lord, as God,

409
00:34:47,559 --> 00:34:51,639
as Jesus. Only when he stands before you and the

410
00:34:51,760 --> 00:34:56,679
relationships is completed, do you know who you really are.

411
00:34:57,119 --> 00:35:00,840
Then the crime of Rituss is yours. So you've fought

412
00:35:00,880 --> 00:35:05,199
the good fight. You have finished the race, and you

413
00:35:05,280 --> 00:35:08,960
have kept the faith. Henceforth, there's made up for you

414
00:35:09,119 --> 00:35:15,320
the crown of righteousness, that same crown that my friend

415
00:35:15,440 --> 00:35:19,599
saw on the head of her friend Milly, and said,

416
00:35:19,599 --> 00:35:23,679
it's the same crown that I have, And proving it,

417
00:35:23,719 --> 00:35:26,719
brings her into the dressing room, and here is the

418
00:35:26,760 --> 00:35:30,719
little figurine, and all the road the folds of the

419
00:35:30,800 --> 00:35:35,400
row were identical with that which he was wearing, and

420
00:35:35,480 --> 00:35:39,159
the crown became the size of a ring. So she

421
00:35:39,239 --> 00:35:43,079
took off the crown from the figurine and placed the

422
00:35:43,119 --> 00:35:47,320
crown given her by Milly on the figurine, and it fitted.

423
00:35:47,400 --> 00:35:50,719
It was perfect, the identical crown. So she couldn't tell

424
00:35:50,719 --> 00:35:56,199
whether she had replaced her own crown or Millie's crown

425
00:35:56,280 --> 00:36:00,400
was left on it, because it's only one crown, the crown,

426
00:36:00,519 --> 00:36:05,119
not a crown, the crown of righteousness. So in the

427
00:36:05,280 --> 00:36:10,199
very end, when men actually fulfills the conditions imposed upon

428
00:36:10,320 --> 00:36:15,239
him by this relationship of father son Jesus Christ, he

429
00:36:15,400 --> 00:36:21,960
is called righteous. Every one in this world is going

430
00:36:22,000 --> 00:36:27,079
to be experienced. But everyone. So I say to you,

431
00:36:28,239 --> 00:36:30,679
I know you're going to and those who are not

432
00:36:30,800 --> 00:36:34,599
here present in the flesh, they're going to choose, For

433
00:36:34,719 --> 00:36:38,559
he sent me for a purpose only a certain number

434
00:36:39,360 --> 00:36:44,119
that any individual who is called and sent is called

435
00:36:44,159 --> 00:36:49,760
upon to bring back. Not the world. I pray not

436
00:36:49,920 --> 00:36:53,079
for the world, said he, but for those whom thou

437
00:36:53,159 --> 00:36:57,320
gave ust me. They were thine, and thou gave ust

438
00:36:57,320 --> 00:37:01,920
their me. So under ten day of October in nineteen

439
00:37:02,079 --> 00:37:08,440
sixty six, when I was commissioned to bear the burden

440
00:37:08,639 --> 00:37:12,119
only for a time, When I stood in a room

441
00:37:12,280 --> 00:37:15,119
just about not quite the size, but squarel like this,

442
00:37:17,199 --> 00:37:21,519
and I sat on the ground, facing twelve men, and

443
00:37:21,559 --> 00:37:25,519
I was teaching them the word of God. And suddenly

444
00:37:25,559 --> 00:37:29,559
one rose and hurriedly left the room. There's only one

445
00:37:29,719 --> 00:37:33,559
entrance into the room, and he left it to my left.

446
00:37:35,119 --> 00:37:37,079
As he did this, I knew exactly what he's got

447
00:37:37,119 --> 00:37:39,360
about to do. I knew he was going to tell

448
00:37:39,519 --> 00:37:43,760
the authorities what I was teaching. I was speaking of

449
00:37:43,840 --> 00:37:47,119
a king that was not of this world, and a

450
00:37:47,360 --> 00:37:51,239
kingdom that not of this world. And he left and

451
00:37:51,280 --> 00:37:54,320
went through the door. He had no sooner gone through

452
00:37:54,320 --> 00:37:58,920
the door than a very tall, handsome man, beautifully attired, entered,

453
00:37:59,599 --> 00:38:03,480
and all of us rose, those who were seated, and

454
00:38:03,519 --> 00:38:05,800
I was seated. We all rose to attention because of

455
00:38:05,840 --> 00:38:10,280
his thought, and stood at attention, and he walked down

456
00:38:10,480 --> 00:38:14,199
like a soldier, straight down. Then he turned at right

457
00:38:14,239 --> 00:38:18,079
angles and walked across to the other side. Then he

458
00:38:18,119 --> 00:38:20,800
turned at right angles and walked down to the middle.

459
00:38:21,280 --> 00:38:23,480
And then he turned and walked and he faced me.

460
00:38:25,360 --> 00:38:28,239
And as he faced me, he turned to his attendant,

461
00:38:29,400 --> 00:38:34,239
who gave him a mallet and a wooden peg, and

462
00:38:34,320 --> 00:38:38,440
he hammered it into my shoulder, blow after blow. I

463
00:38:38,519 --> 00:38:40,960
felt every blow that went in, but it didn't hurt.

464
00:38:41,679 --> 00:38:46,800
I could feel the impact and hear the blow. And

465
00:38:46,840 --> 00:38:50,519
then he returned the mallet to the attendant. Then the

466
00:38:50,519 --> 00:38:53,920
attendant gave him a knife, a sharp knife, and he

467
00:38:54,000 --> 00:38:59,519
made one circular motion, crossed my shoulder and severed the

468
00:38:59,679 --> 00:39:03,239
entire sleeve from my shoulder. Then he took the end

469
00:39:03,280 --> 00:39:06,280
of it this way and pulled it and detached it

470
00:39:06,760 --> 00:39:10,039
and discarded it, leaving my arm from heir to my

471
00:39:10,199 --> 00:39:13,760
finger tips bare. The whole thing was bare, my right arm.

472
00:39:15,599 --> 00:39:19,679
And he stretched hisself up the way and he embraced

473
00:39:19,719 --> 00:39:23,400
me and kissed me on my right net on the

474
00:39:23,480 --> 00:39:26,440
side here, and I in turn kissed him on his

475
00:39:27,119 --> 00:39:32,239
right neck. And then as I did this, the scene

476
00:39:32,280 --> 00:39:34,320
began to dissolve, and I was looking at that this

477
00:39:34,519 --> 00:39:39,920
carded sleeve. There was a little tiny baby blue, I

478
00:39:39,960 --> 00:39:44,280
mean the shade of baby blue, made of the finest material.

479
00:39:44,800 --> 00:39:49,760
Then the whole scene dissolved, and then we read in Isaiah,

480
00:39:50,800 --> 00:39:55,800
who has believed our report, and to whom at the

481
00:39:56,119 --> 00:40:03,599
arm of the Lord bimbvealed beyond being the power and

482
00:40:03,639 --> 00:40:07,199
the might of God. When we are told he drove

483
00:40:07,280 --> 00:40:11,679
the pay into his shoulder in Isaiah, and on it

484
00:40:11,760 --> 00:40:15,599
was placed all the burdens of Israel for a time.

485
00:40:17,559 --> 00:40:21,159
So for a certain length of time, the burden has

486
00:40:21,199 --> 00:40:26,119
been placed together those that are right, the seas that

487
00:40:26,239 --> 00:40:29,840
fell into the ground, that they may be made alive.

488
00:40:31,559 --> 00:40:35,559
And so unless it falls into the ground and dies,

489
00:40:36,480 --> 00:40:40,519
it remains alone. But if it dies, it bears much fruit.

490
00:40:41,000 --> 00:40:44,039
And so the whole thing is now right for those

491
00:40:44,079 --> 00:40:51,079
that he sent me to gather together. And now my

492
00:40:51,239 --> 00:40:57,599
departure can't be too long delayed. I'm sixty seven, and

493
00:40:57,719 --> 00:41:01,159
the normal time it's three score and ten, and I

494
00:41:01,239 --> 00:41:03,559
do not think I will reach three score and ten.

495
00:41:05,159 --> 00:41:07,920
I have not no choice in the matter, because I'll

496
00:41:07,960 --> 00:41:10,800
go on time. I came in on time, and I'll

497
00:41:10,800 --> 00:41:14,000
go on time. But it is certainly not my desire

498
00:41:14,679 --> 00:41:19,320
to reach threescore and ten, but to do the job. Yes,

499
00:41:19,679 --> 00:41:22,360
I've got to do the job, and I feel I've

500
00:41:22,360 --> 00:41:25,960
done it, and so the hatching out will take place,

501
00:41:26,880 --> 00:41:30,039
and all, even though they came at different intervals of time,

502
00:41:31,920 --> 00:41:34,880
when the hacking begins, to all hatch out together

