WEBVTT

1
00:00:00.320 --> 00:00:03.399
<v Speaker 1>Hello, and welcome to episode nine of Crime and Deviants

2
00:00:03.399 --> 00:00:06.639
<v Speaker 1>for the Sociology Show podcast. In this episode, we'll look

3
00:00:06.639 --> 00:00:10.480
<v Speaker 1>at right realist explanations of crime and deviants. So what

4
00:00:10.599 --> 00:00:13.800
<v Speaker 1>is realism? Will realists believe that crime is a real

5
00:00:13.880 --> 00:00:17.839
<v Speaker 1>problem that requires a real solution. In this sense, they

6
00:00:17.839 --> 00:00:22.120
<v Speaker 1>are more practical than other sociologists. Right realism developed in

7
00:00:22.120 --> 00:00:25.719
<v Speaker 1>the nineteen eighties with its strong held belief that crime

8
00:00:25.800 --> 00:00:28.960
<v Speaker 1>is committed by rational people and is prominent amongst the

9
00:00:29.000 --> 00:00:32.640
<v Speaker 1>norms and values of the underclass. Right realists focus on

10
00:00:32.759 --> 00:00:36.039
<v Speaker 1>how a lack of attachment to societal norms, and in particular,

11
00:00:36.280 --> 00:00:40.159
<v Speaker 1>a decline in community norms, has led to crime. The

12
00:00:40.200 --> 00:00:43.200
<v Speaker 1>first sociologists we look at is Wilson and Kelling, and

13
00:00:43.240 --> 00:00:45.679
<v Speaker 1>they believe that crime will flourish in the areas of

14
00:00:45.679 --> 00:00:50.439
<v Speaker 1>social disorder. In their book Broken Windows, Wilson and Kelling

15
00:00:50.679 --> 00:00:55.280
<v Speaker 1>argued that crime flourishes in situations where social controls break down.

16
00:00:55.960 --> 00:00:59.920
<v Speaker 1>According to their analysis, in any communities there are broken windows.

17
00:01:00.399 --> 00:01:03.560
<v Speaker 1>The term broken windows doesn't just refer to broken glass,

18
00:01:03.799 --> 00:01:06.799
<v Speaker 1>but various signs of disorder and a lack of concern

19
00:01:06.879 --> 00:01:10.959
<v Speaker 1>for others living in the community. So issues such as litter, vandalism,

20
00:01:11.040 --> 00:01:15.400
<v Speaker 1>or rowdy behavior. They argue that leaving broken windows unrepaired,

21
00:01:15.719 --> 00:01:18.680
<v Speaker 1>such as graffiti and begging, sends out a signal that

22
00:01:18.719 --> 00:01:21.920
<v Speaker 1>no one is taking responsibility for their environment, and it

23
00:01:22.040 --> 00:01:26.239
<v Speaker 1>encourages people to commit more crime. In most communities, this

24
00:01:26.400 --> 00:01:31.159
<v Speaker 1>behavior is prevented from going further by informal control mechanisms

25
00:01:31.200 --> 00:01:34.519
<v Speaker 1>such as comments, disapproval, and actions of other members of

26
00:01:34.560 --> 00:01:39.159
<v Speaker 1>the local community. Effectively, the amountain extent of broken windows

27
00:01:39.200 --> 00:01:42.560
<v Speaker 1>are held in check by the response of others. However,

28
00:01:42.920 --> 00:01:46.439
<v Speaker 1>if the broken windows go unchecked, then the entire social

29
00:01:46.519 --> 00:01:49.680
<v Speaker 1>order of the area breaks down, and gradually there is

30
00:01:49.719 --> 00:01:53.920
<v Speaker 1>a move to more frequent and more serious crime. This

31
00:01:54.040 --> 00:01:57.680
<v Speaker 1>might happen, for example, if those who would take responsibility

32
00:01:57.719 --> 00:02:00.680
<v Speaker 1>and do something to tackle crime move out of the area.

33
00:02:01.239 --> 00:02:03.560
<v Speaker 1>Wilson and Kelling asked, do you ever just see one

34
00:02:03.599 --> 00:02:06.840
<v Speaker 1>broken window? The answer is, of course, that once one

35
00:02:07.000 --> 00:02:10.400
<v Speaker 1>window is broken, they all were. Once crime is allowed

36
00:02:10.439 --> 00:02:15.159
<v Speaker 1>to happen, it flourishes. The psychologist Zimbardo proved this theory

37
00:02:15.319 --> 00:02:18.599
<v Speaker 1>when leaving a damaged versus a non damaged car in

38
00:02:18.639 --> 00:02:22.240
<v Speaker 1>the area. The damaged car was always vandalized more and

39
00:02:22.319 --> 00:02:26.560
<v Speaker 1>the normal car was left untouched. The second right realist

40
00:02:26.599 --> 00:02:29.599
<v Speaker 1>we look at is Clark, and Clark talks about rational

41
00:02:29.719 --> 00:02:33.759
<v Speaker 1>choice theory. Ron Clark argues that the decision to commit

42
00:02:33.800 --> 00:02:37.120
<v Speaker 1>crime is a choice based on a rational calculation of

43
00:02:37.159 --> 00:02:41.199
<v Speaker 1>the likely consequences of being caught. If the perceived rewards

44
00:02:41.199 --> 00:02:44.400
<v Speaker 1>of crime, such as money, outweigh the perceived costs of

45
00:02:44.400 --> 00:02:47.400
<v Speaker 1>the crime, such as getting caught and being punished, then

46
00:02:47.439 --> 00:02:51.919
<v Speaker 1>people will commit the crime. For example, when considering whether

47
00:02:52.039 --> 00:02:54.520
<v Speaker 1>or not to rob a bank, right realists believe we

48
00:02:54.639 --> 00:02:58.360
<v Speaker 1>balance the rewards against the chances or costs of being

49
00:02:58.400 --> 00:03:02.840
<v Speaker 1>caught and make our own rational decision. Right realists argue

50
00:03:02.919 --> 00:03:06.120
<v Speaker 1>that currently the perceived costs of crime are low, and

51
00:03:06.159 --> 00:03:09.520
<v Speaker 1>this is why the crime rate is increased. Criminals perceive

52
00:03:09.599 --> 00:03:13.039
<v Speaker 1>there is little risk of being caught or punished, making

53
00:03:13.080 --> 00:03:16.479
<v Speaker 1>it harder to break into places. By installing more CCTV

54
00:03:16.879 --> 00:03:21.120
<v Speaker 1>would make committing crime irrational because the costs would outweigh

55
00:03:21.159 --> 00:03:25.639
<v Speaker 1>the rewards. Surveillance cameras and other situational crime prevention techniques

56
00:03:25.960 --> 00:03:29.039
<v Speaker 1>should be used to put off potential criminals. They can

57
00:03:29.080 --> 00:03:32.360
<v Speaker 1>refer to the word deterrent, and right realists believe that

58
00:03:32.400 --> 00:03:35.319
<v Speaker 1>the more deterrence we have in terms of surveillance, the

59
00:03:35.439 --> 00:03:39.840
<v Speaker 1>lower the crime weight will become. A further right realist

60
00:03:39.879 --> 00:03:43.479
<v Speaker 1>is that of Hershey, and he talks about attachment to society.

61
00:03:44.240 --> 00:03:47.879
<v Speaker 1>Travis Hershey asks why don't people commit crime? By asking

62
00:03:47.919 --> 00:03:52.520
<v Speaker 1>this question, Hershey focuses sociologist's attention on what forces lead

63
00:03:52.680 --> 00:03:56.120
<v Speaker 1>to social control or hold people's behavior in check, rather

64
00:03:56.120 --> 00:04:00.000
<v Speaker 1>than what propels them into crime. Hershey argued that criminal

65
00:04:00.159 --> 00:04:04.120
<v Speaker 1>activity occurs when people's attachment to society is weakened in

66
00:04:04.199 --> 00:04:07.599
<v Speaker 1>some way. This attachment depends on the strength of the

67
00:04:07.680 --> 00:04:12.360
<v Speaker 1>social bonds which hold people to society. Four social bonds

68
00:04:12.400 --> 00:04:17.240
<v Speaker 1>are Firstly, commitment. This refers to the personal investments that

69
00:04:17.319 --> 00:04:19.560
<v Speaker 1>each of us makes in our lives. What have we

70
00:04:19.600 --> 00:04:22.040
<v Speaker 1>got to lose if we commit a crime. A person

71
00:04:22.079 --> 00:04:25.279
<v Speaker 1>who has lots of commitments through work, family, friends, and

72
00:04:25.399 --> 00:04:29.759
<v Speaker 1>community has too much to lose by committing crimes. Secondly,

73
00:04:29.839 --> 00:04:32.639
<v Speaker 1>we have attachment. To what extent do we care about

74
00:04:32.680 --> 00:04:36.040
<v Speaker 1>other people's opinions and wishes. The more attachments we have

75
00:04:36.120 --> 00:04:38.839
<v Speaker 1>to people, the less likely we are to commit crime,

76
00:04:39.079 --> 00:04:41.519
<v Speaker 1>because we care about how they might view us if

77
00:04:41.560 --> 00:04:45.279
<v Speaker 1>we get caught and our actions are revealed. The third

78
00:04:45.319 --> 00:04:48.720
<v Speaker 1>point is belief. How strong is a person's moral sense.

79
00:04:49.360 --> 00:04:51.519
<v Speaker 1>For many of us, the idea of committing a crime

80
00:04:51.639 --> 00:04:54.959
<v Speaker 1>is morally wrong, and this alone is reason enough for

81
00:04:55.079 --> 00:04:58.199
<v Speaker 1>us not to do it. And the fourth point is involvement.

82
00:04:58.399 --> 00:05:01.360
<v Speaker 1>How busy are we are there times and spaces for

83
00:05:01.680 --> 00:05:04.879
<v Speaker 1>law breaking and deviant behavior. A student or a teacher,

84
00:05:05.120 --> 00:05:07.639
<v Speaker 1>busy with hours of classes and homework, has a little

85
00:05:07.720 --> 00:05:11.040
<v Speaker 1>time to get involved with crime. And so what do

86
00:05:11.199 --> 00:05:14.319
<v Speaker 1>right realists think are the solutions to crime? Well, since

87
00:05:14.399 --> 00:05:17.240
<v Speaker 1>right realists focus on the erosion of community norms and

88
00:05:17.279 --> 00:05:20.439
<v Speaker 1>the likelihood of getting caught as reasons for committing crime,

89
00:05:20.920 --> 00:05:24.120
<v Speaker 1>they believe that making crime more difficult to commit and

90
00:05:24.240 --> 00:05:29.160
<v Speaker 1>increasing punishments will ultimately deter criminals. So the first solution

91
00:05:29.279 --> 00:05:35.240
<v Speaker 1>for right realist is SCP or situational crime prevention target hardening.

92
00:05:35.560 --> 00:05:39.079
<v Speaker 1>This approach looks to make specific changes to a location,

93
00:05:39.519 --> 00:05:43.240
<v Speaker 1>making petty crimes harder to commit or capture more likely.

94
00:05:44.000 --> 00:05:47.800
<v Speaker 1>A technique of SCP is target hardening, which refers to

95
00:05:47.920 --> 00:05:52.439
<v Speaker 1>increasing the security surrounding the targets of crime, such as houses, cars,

96
00:05:52.439 --> 00:05:56.120
<v Speaker 1>and other property. This can be achieved through installing alarms,

97
00:05:56.160 --> 00:06:01.319
<v Speaker 1>better locks, anti clime paint, and CCTV Clark site's examples

98
00:06:01.399 --> 00:06:04.680
<v Speaker 1>such as the introduction of steering column locks on newer

99
00:06:04.720 --> 00:06:08.800
<v Speaker 1>cars and having security devices as standard as greatly reducing

100
00:06:08.839 --> 00:06:13.199
<v Speaker 1>car theft. Felson tested this solution on the Poor Authority

101
00:06:13.240 --> 00:06:16.360
<v Speaker 1>bus terminal in New York, which he believed was poorly

102
00:06:16.399 --> 00:06:20.680
<v Speaker 1>designed and provided opportunities for deviant conduct such as theft

103
00:06:20.720 --> 00:06:25.360
<v Speaker 1>from toilets, rough sleeping, and drug dealing. Reshaping the environment

104
00:06:25.439 --> 00:06:30.519
<v Speaker 1>to design crime out greatly reduced such activity. Examples of

105
00:06:30.560 --> 00:06:33.360
<v Speaker 1>this were increasing the brightness and frequency of lighting to

106
00:06:33.399 --> 00:06:37.600
<v Speaker 1>avoid dark corners, They installed a centralized CCTV system, more

107
00:06:37.639 --> 00:06:41.279
<v Speaker 1>security surveying the area, and the final change with small

108
00:06:41.360 --> 00:06:44.199
<v Speaker 1>sink basins rather than large ones in the toilets, as

109
00:06:44.240 --> 00:06:47.519
<v Speaker 1>this would stop homeless people from bathing in them. Another

110
00:06:47.600 --> 00:06:52.319
<v Speaker 1>situational crime prevention strategy is improved lighting. Farrington and Painter,

111
00:06:52.480 --> 00:06:55.079
<v Speaker 1>in their ninety nine study in Stoke on Trent, showed

112
00:06:55.079 --> 00:06:58.600
<v Speaker 1>that the incidence of crime decreased by forty three percent

113
00:06:59.000 --> 00:07:02.680
<v Speaker 1>in an experimental area where street lighting was improved. The

114
00:07:02.759 --> 00:07:05.959
<v Speaker 1>improved lighting could be seen as directly causing a reduction

115
00:07:06.040 --> 00:07:09.000
<v Speaker 1>in crime, but it can also have the indirect effect

116
00:07:09.319 --> 00:07:12.319
<v Speaker 1>of people being encouraged out onto the streets as they

117
00:07:12.319 --> 00:07:17.879
<v Speaker 1>feel safer, and this further reduces criminal opportunity. Painter and

118
00:07:17.920 --> 00:07:23.399
<v Speaker 1>Farrington call this diffusion of benefit a second right ring.

119
00:07:23.439 --> 00:07:29.319
<v Speaker 1>Solution is ECP environmental crime prevention. Wilson and Kelling argue

120
00:07:29.319 --> 00:07:32.600
<v Speaker 1>that crime flourishes in areas where social control breaks down.

121
00:07:33.079 --> 00:07:36.040
<v Speaker 1>Broken windows are signs that the community cares less about

122
00:07:36.040 --> 00:07:39.759
<v Speaker 1>an area and crimes spirals out of control. In areas

123
00:07:39.800 --> 00:07:43.000
<v Speaker 1>such as this, the police are too concerned with serious crime,

124
00:07:43.240 --> 00:07:45.879
<v Speaker 1>so they turn a blind eye while respectable members of

125
00:07:45.920 --> 00:07:50.680
<v Speaker 1>the community feel intimidated. Without action, the neighborhood will spiral

126
00:07:50.759 --> 00:07:54.360
<v Speaker 1>into further disorder, and respectable people will move out. They'll

127
00:07:54.360 --> 00:07:58.639
<v Speaker 1>move away. Wilson and Kelling argue that environmental crime prevention

128
00:07:58.959 --> 00:08:01.759
<v Speaker 1>should be adopted with more police on the streets and

129
00:08:01.879 --> 00:08:05.759
<v Speaker 1>a zero tolerant attitude. In terms of punishment, this means

130
00:08:05.879 --> 00:08:10.800
<v Speaker 1>punishing absolutely everything. The criminal antisocial behavior in that area

131
00:08:10.920 --> 00:08:14.319
<v Speaker 1>should clear up quickly. According to Wilson and Kelling, they

132
00:08:14.360 --> 00:08:17.439
<v Speaker 1>propose that firstly, what an area should do is repair

133
00:08:17.639 --> 00:08:21.800
<v Speaker 1>any sign of environmental decline such as broken windows, cleaning

134
00:08:21.879 --> 00:08:26.680
<v Speaker 1>up graffiti, and also dealing with neighborhood disturbances. Wilson and

135
00:08:26.759 --> 00:08:28.920
<v Speaker 1>Kelling suggest that people can form to the norms of

136
00:08:28.959 --> 00:08:32.000
<v Speaker 1>an area, so if there's low crime already in that area,

137
00:08:32.080 --> 00:08:35.080
<v Speaker 1>people are adhere to that, and if there's high crime levels,

138
00:08:35.279 --> 00:08:39.399
<v Speaker 1>crime will further flourish. Secondly, please should have a presence

139
00:08:39.480 --> 00:08:43.440
<v Speaker 1>by visibly patrolling areas of social disorder in their cars.

140
00:08:43.799 --> 00:08:47.919
<v Speaker 1>They should concentrate on order maintenance. By this, what Wilson

141
00:08:47.919 --> 00:08:50.120
<v Speaker 1>and Kellyn mean is that they should be using the

142
00:08:50.200 --> 00:08:54.120
<v Speaker 1>law to ensure that smaller signs of disorder such as

143
00:08:54.159 --> 00:08:57.519
<v Speaker 1>groups of rowdy use, noisy parties, and public drug use,

144
00:08:57.639 --> 00:09:01.240
<v Speaker 1>are all crushed and stopped. According to Wilson and Kelling,

145
00:09:01.480 --> 00:09:04.159
<v Speaker 1>this would help to create a different view of what

146
00:09:04.240 --> 00:09:07.879
<v Speaker 1>was acceptable behavior and would make public areas feel safe

147
00:09:07.919 --> 00:09:11.320
<v Speaker 1>again for the majority of people. A version of these

148
00:09:11.360 --> 00:09:15.039
<v Speaker 1>ideas are adopted in New York under the slogan's zero Tolerance,

149
00:09:15.519 --> 00:09:18.159
<v Speaker 1>and there appeared to be a decline in crime. The

150
00:09:18.279 --> 00:09:21.440
<v Speaker 1>term was adopted throughout America and to some extent in

151
00:09:21.480 --> 00:09:24.039
<v Speaker 1>the UK as a description of a much harsher form

152
00:09:24.279 --> 00:09:28.559
<v Speaker 1>of street policing. The third and final proposal is that

153
00:09:28.600 --> 00:09:32.759
<v Speaker 1>all public housing buildings should not exceed three flows and

154
00:09:32.840 --> 00:09:36.159
<v Speaker 1>all residents should be encouraged to take responsibility for the

155
00:09:36.159 --> 00:09:39.320
<v Speaker 1>communal space in order to protect it from crime and

156
00:09:39.360 --> 00:09:43.960
<v Speaker 1>antisocial behavior. The purpose of not exceeding three flows is

157
00:09:44.000 --> 00:09:47.000
<v Speaker 1>so the police can easily access all flows quickly and

158
00:09:47.080 --> 00:09:50.360
<v Speaker 1>the top floors of public housing don't become crime havens

159
00:09:50.559 --> 00:09:54.159
<v Speaker 1>with residents living in fear. A third New rights solution

160
00:09:54.519 --> 00:09:59.000
<v Speaker 1>is retributive justice. Retributive justice refers to the idea that

161
00:09:59.039 --> 00:10:02.039
<v Speaker 1>the punishment should match the crime that is being committed.

162
00:10:02.639 --> 00:10:05.240
<v Speaker 1>The New Right argue that criminals should be punished by

163
00:10:05.440 --> 00:10:09.679
<v Speaker 1>being excluded from society, ie being incarcerated or locked up

164
00:10:09.679 --> 00:10:13.840
<v Speaker 1>in prison, or by being electronically tagged. The idea here

165
00:10:14.120 --> 00:10:16.919
<v Speaker 1>is that those who make bad choices based on inadequate

166
00:10:16.960 --> 00:10:21.559
<v Speaker 1>socialization should be removed from society to protect others. Long

167
00:10:21.600 --> 00:10:25.480
<v Speaker 1>prison sentences will serve as a deterrent to others to

168
00:10:25.639 --> 00:10:28.200
<v Speaker 1>warn them from the consequences if they commit a crime,

169
00:10:28.840 --> 00:10:31.519
<v Speaker 1>making it less likely that they were rationally choosed to

170
00:10:31.559 --> 00:10:36.519
<v Speaker 1>commit a similar crime. Clerk suggests the cost must outweigh

171
00:10:36.519 --> 00:10:40.799
<v Speaker 1>the benefit so that criminals think twice before committing further crimes.

172
00:10:41.279 --> 00:10:44.440
<v Speaker 1>In the USA, the policy of three strikes and You're

173
00:10:44.480 --> 00:10:48.600
<v Speaker 1>out is a good example of retributive justice. This essentially

174
00:10:48.639 --> 00:10:52.320
<v Speaker 1>means that after three separate convictions, you will receive an

175
00:10:52.360 --> 00:10:56.799
<v Speaker 1>automatic life sentence, even if the third instance is less serious.

176
00:10:57.480 --> 00:10:59.559
<v Speaker 1>There are people in prison in the USA right now

177
00:11:00.080 --> 00:11:04.120
<v Speaker 1>a life sentence, no parole, no release for theft. The

178
00:11:04.200 --> 00:11:07.519
<v Speaker 1>New Rights suggests that prism works because it deters many

179
00:11:07.559 --> 00:11:11.279
<v Speaker 1>potential offenders away from crime while taking as many persistent

180
00:11:11.320 --> 00:11:15.399
<v Speaker 1>and serious offenders as possible out of the circulation of society.

181
00:11:16.240 --> 00:11:19.240
<v Speaker 1>This has led to the quadrupling of the US prison

182
00:11:19.320 --> 00:11:23.320
<v Speaker 1>population since the nineteen nineties. Right wing politicians, especially in

183
00:11:23.360 --> 00:11:26.879
<v Speaker 1>the USA, often support the return of capital punishment too,

184
00:11:27.159 --> 00:11:30.440
<v Speaker 1>as this would reduce the prison population and the cost

185
00:11:30.440 --> 00:11:34.320
<v Speaker 1>of incarceration while having the same effect as being a deterrent.

186
00:11:35.240 --> 00:11:37.360
<v Speaker 1>So the key information you should take from the right

187
00:11:37.440 --> 00:11:40.279
<v Speaker 1>realist view is that they have a much stricter and

188
00:11:40.399 --> 00:11:43.320
<v Speaker 1>harsher idea of how crime should be dealt, with the

189
00:11:43.360 --> 00:11:47.080
<v Speaker 1>reasons why it occurs, and how people should be punished. However,

190
00:11:47.120 --> 00:11:50.440
<v Speaker 1>the right realist view is heavily criticized, in particular by

191
00:11:50.480 --> 00:11:52.840
<v Speaker 1>the left realist approach, and so if you want to

192
00:11:52.919 --> 00:11:55.960
<v Speaker 1>understand the difference, then please do go back and listen

193
00:11:55.960 --> 00:11:58.919
<v Speaker 1>to episode eight of Crime and Deviants for the Sociology

194
00:11:58.960 --> 00:12:01.559
<v Speaker 1>Show podcast. Thank you very much for listening.
