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<v Speaker 1>Oh is, folks, it's showtime.

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<v Speaker 2>People say good money to see this movie. When they

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<v Speaker 2>go out to a theater.

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<v Speaker 1>They want cold sodas, pop popcorn and no monsters in

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<v Speaker 1>the projection booth.

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<v Speaker 2>Everyone pretend podcasting isn't boring.

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<v Speaker 3>Done at as John Peacock released only fret miss Temula,

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<v Speaker 3>I wanted existing stimagine Satya mile i'steen uncle. I can't

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<v Speaker 3>do that, mis twell as you missed tell.

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<v Speaker 4>Mm hmm, since we have told ok, I am any person,

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<v Speaker 4>the provis or, the Felix Mattil ditch from Mary us

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<v Speaker 4>pease are carbon ne persy.

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<v Speaker 2>We don't set your the child any have an appearance

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<v Speaker 2>a cry.

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<v Speaker 3>Man then Pigar eclesist world only dements radigogy I did

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<v Speaker 3>bless Pascal.

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<v Speaker 1>H m hmm.

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<v Speaker 2>Welcome to the projection Booth. I'm your host, Mike White,

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<v Speaker 2>Jenny once again as MS. Sam Degan.

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<v Speaker 5>Hello.

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<v Speaker 2>Also back in the booth is mister Andrew Leevold.

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<v Speaker 1>I'm really happy to be here, thank you.

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<v Speaker 2>We conclude our house August with a look at Jean

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<v Speaker 2>Pierre Melville's Army of Shadows, ostensibly a about the French

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<v Speaker 2>resistance in World War Two. The film stars Lino Ventura

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<v Speaker 2>as Philippe Xerbier, one of four main resistance fighters we

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<v Speaker 2>meet as we travel through the underworld, striking out at

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<v Speaker 2>the German occupiers and those loyal to the Vshi government.

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<v Speaker 2>We will be spoiling the film and World War Two

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<v Speaker 2>as we go along. So if you don't want anything ruined,

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<v Speaker 2>and if you don't like it when Nazis are called

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<v Speaker 2>bad people, then this podcast isn't for you. This may

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<v Speaker 2>be one of those though, where it's better to hear

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<v Speaker 2>the podcast before actually watching the film. It might help. So, Sam,

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<v Speaker 2>when was the first time you saw Army of Shadows?

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<v Speaker 2>And what did you think?

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<v Speaker 5>I want to say this was the film that really

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<v Speaker 5>got me into Melville, So probably fifteen twenty years ago

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<v Speaker 5>at this point, and I mean, I just instantly fell

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<v Speaker 5>in love with it. It was so much darker than

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<v Speaker 5>I think I was expecting, or than I think I

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<v Speaker 5>was used to because a lot of World War Two

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<v Speaker 5>films do kind of feel like propaganda, and there's some

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<v Speaker 5>of that going on here, which I'm sure we'll talk about,

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<v Speaker 5>but it's just so grim.

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<v Speaker 2>Andrew, how about yourself?

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<v Speaker 1>Pretty much the same as Sam, I think fifteen or

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<v Speaker 1>twenty years ago, during the early phase of the Melville obsession.

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<v Speaker 1>I can't remember what order I saw the three films,

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<v Speaker 1>you know, like Army of Shadows and the two Elaine

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<v Speaker 1>Delan films on either side. But for me, the film

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<v Speaker 1>definitely solidified the fact that I was a now a

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<v Speaker 1>committed Melville file and there was certainly no going back.

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<v Speaker 1>There was certainly no resistance from my part.

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<v Speaker 2>This was a new one for me. Of all the

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<v Speaker 2>Melvilles that I've seen, I have not seen Army of Shadows,

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<v Speaker 2>so I don't know what it was. I've watched it

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<v Speaker 2>a few times now, but the very first time I

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<v Speaker 2>watched it, I just said, I don't think I'm going

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<v Speaker 2>to understand too much of this film. I'm just going

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<v Speaker 2>to let it wash over me and then I'll think

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<v Speaker 2>about it later, maybe about it, and then I'll come

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<v Speaker 2>back to it. But I'm just going to enjoy this

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<v Speaker 2>experience of being in this world. I mean enjoy quote

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<v Speaker 2>unquote because it's so dire and it's that world, I mean,

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<v Speaker 2>the physical world of it. I think we said this

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<v Speaker 2>before we even started recording, just that muted tone that

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<v Speaker 2>he's going for. I mean we saw that a little

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<v Speaker 2>bit in the circle rouge and then we're for sure

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<v Speaker 2>going to see that in Unfleek, and it's just, Yeah,

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<v Speaker 2>the look of this movie is just so gorgeous.

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<v Speaker 5>Between like how beautiful it looks and how beautiful the

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<v Speaker 5>performances are, I feel like there is kind of this

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<v Speaker 5>dissonance where you enjoy it and like you said, you

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<v Speaker 5>kind of let the world of the film wash over you.

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<v Speaker 5>But at the same time, it's it's such an unpleasant

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<v Speaker 5>experience because it just like every scene is grim.

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<v Speaker 1>The silence is in the film, you know, there's so

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<v Speaker 1>much more deafening than dialogue and so much more oppressive

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<v Speaker 1>than words that you do get the most uncomfortable breaks

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<v Speaker 1>in dialogue where you know something terrible is bound to

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<v Speaker 1>happen and your your mind is just kind of like

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<v Speaker 1>filling in the blanks, and then what happens is just

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<v Speaker 1>so much more grim. So that's fun.

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<v Speaker 2>This whole movie seems to rely on that as far

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<v Speaker 2>as the we're going to show you some things, we're

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<v Speaker 2>not going to show you other things. There are so

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<v Speaker 2>many times where, like even one of the major sequences

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<v Speaker 2>of the film is when they're trying to break somebody

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<v Speaker 2>out of a hospital or get somebody out of a

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<v Speaker 2>hospital and they are all in German uniforms, and at

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<v Speaker 2>one point, this guy I think the Bison comes in

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<v Speaker 2>where the buffalo depends on which subtitles you read. He

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<v Speaker 2>comes in and Simon Signori is there and as Matilda,

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<v Speaker 2>and she's like, where'd you get the uniforms? Say that's better.

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<v Speaker 2>I don't tell you, okay, I mean that whole how

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<v Speaker 2>did you get the uniforms? Could have been an adventure

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<v Speaker 2>unto itself, or there's one character where you see him

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<v Speaker 2>he's like, oh, yeah, I think I'd be interested in

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<v Speaker 2>this whole resistance thing, and then two scenes later it's oh,

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<v Speaker 2>this guy's been on tons of missions. He's good to go,

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<v Speaker 2>and we don't see any of those missions in between.

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<v Speaker 1>And also Stani, I think it's one of those rare

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<v Speaker 1>films that if you played it backwards it would still

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<v Speaker 1>have an unhappy ending.

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<v Speaker 2>Well, I guess the ending would be Germans marching out

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<v Speaker 2>of Paris because of that amazing opening shot of the

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<v Speaker 2>Germans marching into Oh my gosh, right by the Umpty

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<v Speaker 2>ly say the Arcta trionf having that in the background,

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<v Speaker 2>and then to have that in the background to your

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<v Speaker 2>point of the very final shot the Arcta trielphis in there.

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<v Speaker 1>I know it's a beautiful book ending of the film,

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<v Speaker 1>but you can see it through the windshields of their citrone,

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<v Speaker 1>we assume, and it's sort of like framed within this

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<v Speaker 1>almost like this kind of oh, what are the vehicles

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<v Speaker 1>that you use in funerals?

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<v Speaker 5>A hearse?

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<v Speaker 1>Hearse? That car is almost like a hearse because you've

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<v Speaker 1>just found out that all four people in that car

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<v Speaker 1>are more or less being driven to their deaths.

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<v Speaker 5>It's one of those films that would maybe be a

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<v Speaker 5>good introduction to the actual historical events, like if you're

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<v Speaker 5>watching it as a younger person and maybe you don't

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<v Speaker 5>know as much about the French occupation, because I think

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<v Speaker 5>he is able to use his genius as a director

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<v Speaker 5>who constructs really intricate, well made thrillers into this world

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<v Speaker 5>that feels so personal and that it's like, it's fun

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<v Speaker 5>to think about something like this World War two resistance

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<v Speaker 5>kind of historical film being so deeply personal for a director,

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<v Speaker 5>but like it clearly is so personal, and both from

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<v Speaker 5>the adaptation of the book to just the different scenes,

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<v Speaker 5>it's like you get the sense that he lived it

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<v Speaker 5>in a way that I think the majority of World

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<v Speaker 5>War Two films or war films period don't have this

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<v Speaker 5>kind of quality to them.

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<v Speaker 1>Yeah, but he's also reconstructed his memories of World War Two,

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<v Speaker 1>and he's put them through a kind of film nerds siev,

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<v Speaker 1>you know, so that it's all become kind of mashed

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<v Speaker 1>up into a big pink paste, and then he's rearranged

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<v Speaker 1>it according to pulp fiction or genre cinema principles and

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<v Speaker 1>quite clearly cinematic ideas that would have been prevalent in

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<v Speaker 1>the thirty and forties when he was a young man

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<v Speaker 1>that he is now kind of reconstructing as a as

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<v Speaker 1>an elder of French cinema.

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<v Speaker 5>Which is crazy to think that when this came out

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<v Speaker 5>in France, now we think about it as such a classic,

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<v Speaker 5>but when it came out people hated it, partly because

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<v Speaker 5>the younger generation, who would all become part of the

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<v Speaker 5>French New Wave, really pointed out that this was like

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<v Speaker 5>an older model of filmmaking and therefore not in vogue

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<v Speaker 5>and not worthy of attention. And that combined with the

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<v Speaker 5>fact that he it's such a strange film because it's

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<v Speaker 5>like he paints the resistance fighters individually as fundamentally heroic,

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<v Speaker 5>and so the issue of releasing a film in the

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<v Speaker 5>late sixties that glorified the resistance and made it seem

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<v Speaker 5>like the majority of French citizens supported the resistance, which

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<v Speaker 5>was not at all true. It's like a film that

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<v Speaker 5>came at the wrong time and didn't get appreciated basically

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<v Speaker 5>for decades. But it's even with those elements. I don't

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<v Speaker 5>get how any of those kyaucinema writers could have watched

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<v Speaker 5>this and thought it was a bad film, like just

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<v Speaker 5>an insane tea.

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<v Speaker 1>I suspect that they didn't even bother to watch it.

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<v Speaker 1>I think they just saw the subject matter French resistance

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<v Speaker 1>during World War Two and wrote it off after May

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<v Speaker 1>sixty eight as old fashioned, as reactionary. And so he

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<v Speaker 1>became redundant almost as a filmmaker overnight because his concern

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<v Speaker 1>was with you the nineteen forties, and therefore it just

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<v Speaker 1>wasn't cool anymore.

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<v Speaker 5>Yeah, but it makes you want to like bend them

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<v Speaker 5>over your knee and give them, give them a spanking.

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<v Speaker 1>They didn't see the film because the film is anything

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<v Speaker 1>but reactionary.

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<v Speaker 2>They just wanted to tear down the old you know. Yeah,

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<v Speaker 2>And then with like you said with May sixty eight

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<v Speaker 2>and then the glorification of Degaull and this, you know,

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<v Speaker 2>the big moment where Degaul gives one of the characters

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<v Speaker 2>a ribbon. All right, this is great, but by that point, yeah,

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<v Speaker 2>completely out of fashion, Like, don't glorify to Gaul at

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<v Speaker 2>that point that had.

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<v Speaker 5>Been going on for a while. But if you actually

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<v Speaker 5>watched this in the late sixties, which you know, I

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<v Speaker 5>was not alive for that. But I feel like you

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<v Speaker 5>can also, even though this was not intentional on Melville's part,

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<v Speaker 5>I think you can still draw parallels between this film

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<v Speaker 5>and something like the Algerian War and this sense of

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<v Speaker 5>needing to resist despite the inevitability of things like torture

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<v Speaker 5>and death and possible defeed, and this idea of there

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<v Speaker 5>being this overwhelming enemy that you don't necessarily know that

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<v Speaker 5>you can overcome, but you're fighting anyway. So I yeah,

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<v Speaker 5>I don't know. I think Andrew must be right. And

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<v Speaker 5>they probably didn't see it or went into it determined

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<v Speaker 5>to hate it.

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<v Speaker 1>Yeah, and tear him down. I believe. The other criticism

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<v Speaker 1>leveled at the film at the time was that he

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<v Speaker 1>was trying to make resistance fighters seem like gangsters, and

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<v Speaker 1>they were like the characters that would appear in some

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<v Speaker 1>of his earlier policia films. And I mean that's a

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<v Speaker 1>really facile kind of argument as well, because these stories

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<v Speaker 1>exist outside of their generic structures. I mean, you've got

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<v Speaker 1>here resistance fighters that are kind of like gangster figures

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<v Speaker 1>in other Melville films. You've got the Gestapo who may

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<v Speaker 1>as well be the cops or lef Flick, you know

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<v Speaker 1>what I mean. And really, those those genres are just

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<v Speaker 1>vehicles for Melville to tell his stories, to tell the

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<v Speaker 1>those elements of tales that he himself fetishizes, which is,

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<v Speaker 1>you know, stories of loyalty, deceit, betrayal and other big

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<v Speaker 1>picture terms like that. And you can only really get

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<v Speaker 1>that level of intensity within a genre such as, you know,

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<v Speaker 1>a film about the French resistance or about the criminal underworld.

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<v Speaker 1>So really it was just it was convenient that he

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<v Speaker 1>was able to draw on his own past, his own

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<v Speaker 1>sets of personal fetishes, to be able to tell a

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<v Speaker 1>story of the resistance using these kind of underworld figures.

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<v Speaker 5>But I do think it's appropriate because one of the

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<v Speaker 5>criticisms at the time, and I think even into the

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<v Speaker 5>seventies was the way that this as I think, I said,

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<v Speaker 5>the way that this makes it seem like most French

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<v Speaker 5>citizens were sympathetic to the resistance and participated in it,

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<v Speaker 5>even in some kind of soft way, which as we know,

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<v Speaker 5>is absolutely not true. But I don't know. I just

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<v Speaker 5>I think this idea that painting resistance fighters as criminals

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<v Speaker 5>and as gangsters, I think it's true to life, because

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<v Speaker 5>occupations forced people into criminal activity. Like once you have

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<v Speaker 5>something like a military occupying force, a colonial occupying force

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<v Speaker 5>that creates a whole set of laws about what citizens

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<v Speaker 5>can and cannot do, you drive people to crime and violence.

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<v Speaker 5>And with the case of the French resistance, I think

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<v Speaker 5>the people who actually got involved, I mean, as the

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<v Speaker 5>film point out, you have once you sign up for

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<v Speaker 5>something like that, I think they had a six month

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<v Speaker 5>life expectancy, so you're basically signing yourself up for a

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<v Speaker 5>death sentence, and that takes a particular type of person.

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<v Speaker 5>And it's also, as the film I think really points out,

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<v Speaker 5>the people who excel the most in the resistance and

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<v Speaker 5>were able to do the most effective work were people

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<v Speaker 5>who didn't have qualms about violence, who were able to

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<v Speaker 5>murder people, or maybe they had military experience from the

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<v Speaker 5>First World War that gave them that particular skill set.

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<v Speaker 5>But you also have people who were actually engaged in

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<v Speaker 5>criminal activity signing up. So it's like that kind of

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<v Speaker 5>criticism that you know, he's taking these sort of revered

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<v Speaker 5>figures of the war and turning them into gangsters. It's

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<v Speaker 5>like they were gangsters. They're blowing up cars and trains

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<v Speaker 5>and doing whatever they had to do.

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<v Speaker 2>They described the Felix as a terrorist when they tried

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<v Speaker 2>to pick him up from the hospital, and all right, yeah,

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<v Speaker 2>I guess that would be how they'd be painted as

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<v Speaker 2>not resistance fighters but terrorists by the system.

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<v Speaker 5>But also I think it's important to point out not

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<v Speaker 5>just by the Nazi occupying force, but also by a

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<v Speaker 5>lot of the French population who were comfortable. It's like,

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<v Speaker 5>as long as you weren't Jewish or Communist or overtly outspoken,

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<v Speaker 5>the Nazis treated the French very differently from any other

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<v Speaker 5>country they occupied, and I think that kind of explains

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<v Speaker 5>why so many average French citizens were quick to turn

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<v Speaker 5>a blind eye, because for the most part they were comfortable,

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<v Speaker 5>which I think he does sort of get at a

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<v Speaker 5>little bit with the film.

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<v Speaker 1>Oh, I would also explain why Marine Lepine had such

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<v Speaker 1>a massive swing towards her basically National Front party in

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<v Speaker 1>the recent French elections, because once you go outside of

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<v Speaker 1>the cities in France and you go into rural France,

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<v Speaker 1>they're deeply conservative, deeply racist, deeply fearful of communism and

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<v Speaker 1>other races. And so I think that decent percentage of

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<v Speaker 1>the population would have seen the Nazis as a kind

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<v Speaker 1>of cleansing agent of all of these decadent and disreputable

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<v Speaker 1>influences on France back in the thirties and forties.

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<v Speaker 5>Well, and also a cleansing influence that would remove quote

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<v Speaker 5>unquote foreigners from the country. And yeah, it's I think

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<v Speaker 5>there are definitely some parallels to Marine La penn But

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<v Speaker 5>it's also kind of heartbreaking when you think about someone

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<v Speaker 5>like Melville, who would have been seen as an outsider

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<v Speaker 5>because he was Jewish, and the fact that so many

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<v Speaker 5>French Jews whose families had lived there for centuries, like

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<v Speaker 5>they were French people, they weren't outsiders. But that conservative contingent,

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<v Speaker 5>I think is just determined to have that kind of

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<v Speaker 5>make France great great again mentality.

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<v Speaker 2>Well, it's interesting because you're talking about the how people

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<v Speaker 2>are playing along with these guys. And really, when I

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<v Speaker 2>think about it, there's two regular citizens that they bump

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<v Speaker 2>into that to your point, they help out. I mean,

283
00:20:31.640 --> 00:20:34.880
<v Speaker 2>Serge Reggiani shows up. I mean that whole scene at

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<v Speaker 2>the barber shop I think is fantastic, the whole is

285
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<v Speaker 2>he going to turn me in? Is he not going to?

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<v Speaker 2>He's got that kind of vchy poster on the wall,

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<v Speaker 2>and you know, but then he ends up giving him

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<v Speaker 2>the coat. And then that woman at the train station

289
00:20:50.640 --> 00:20:54.000
<v Speaker 2>when she's going along with a Gen Francois, and then

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<v Speaker 2>the cops. The cops at the train station, I think

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<v Speaker 2>they're looking for stuff they can steal out of these

292
00:21:00.599 --> 00:21:04.240
<v Speaker 2>suitcases more than anything, and what the radios just don't

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00:21:04.279 --> 00:21:07.400
<v Speaker 2>really interest them. And then there's the cops that are

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<v Speaker 2>in the van with JBA at the beginning and what

295
00:21:12.240 --> 00:21:15.240
<v Speaker 2>they were talking about how great that prison camp is

296
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<v Speaker 2>because they built it for the Germans or no that, yeah,

297
00:21:19.119 --> 00:21:21.359
<v Speaker 2>they built it for the Germans, so it's going to

298
00:21:21.400 --> 00:21:24.160
<v Speaker 2>be really comfy and everything. And he says something about

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<v Speaker 2>like we built it during the Phony War. Is that

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<v Speaker 2>a World War One reference?

301
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<v Speaker 5>I think it's a reference to the years before world

302
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<v Speaker 5>War Two actually kicked.

303
00:21:35.960 --> 00:21:41.440
<v Speaker 1>Off before the Vishi government took over and said, you know, welcome.

304
00:21:42.559 --> 00:21:46.680
<v Speaker 5>There's this period in the very beginning of World War

305
00:21:46.759 --> 00:21:52.200
<v Speaker 5>Two where the Nazis invade Austria and then they invade

306
00:21:52.440 --> 00:21:57.839
<v Speaker 5>Czechoslovakia and that I think that's the period where World

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00:21:57.880 --> 00:22:02.400
<v Speaker 5>War Two had actually begun but it didn't impact France

308
00:22:02.599 --> 00:22:06.519
<v Speaker 5>at all yet, but they set everything up assuming that

309
00:22:06.720 --> 00:22:10.519
<v Speaker 5>battle would break out. And because like for anyone who

310
00:22:10.640 --> 00:22:15.160
<v Speaker 5>doesn't know this history, I think it's confusing because it's

311
00:22:15.240 --> 00:22:18.880
<v Speaker 5>easy to assume that everyone was immediately against Hitler, which is,

312
00:22:19.079 --> 00:22:24.000
<v Speaker 5>you know, not true. Unfortunately, like you said, we will

313
00:22:24.079 --> 00:22:29.119
<v Speaker 5>be spoiling World War Two in this episode. But the

314
00:22:29.240 --> 00:22:31.480
<v Speaker 5>fact that the French government kind of went back and

315
00:22:31.640 --> 00:22:34.000
<v Speaker 5>forth like yes, we have to defend our borders, but

316
00:22:34.119 --> 00:22:36.640
<v Speaker 5>also they're not really going to attack us. How bad

317
00:22:36.720 --> 00:22:39.359
<v Speaker 5>can it be? And so I think that period in

318
00:22:39.960 --> 00:22:42.759
<v Speaker 5>nineteen thirty nine is the is what's referred to as

319
00:22:42.799 --> 00:22:46.519
<v Speaker 5>the phony War. Do you think that you need an

320
00:22:46.599 --> 00:22:50.680
<v Speaker 5>understanding of World War Two in France to really get

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00:22:50.799 --> 00:22:54.440
<v Speaker 5>this film, because I don't entirely. I think the way

322
00:22:54.519 --> 00:22:57.319
<v Speaker 5>that he structures it, like Andrew has been pointing out

323
00:22:57.640 --> 00:23:00.759
<v Speaker 5>like it's a gangster movie. It's like he does so

324
00:23:00.920 --> 00:23:03.240
<v Speaker 5>much work building this world that I think you can

325
00:23:03.359 --> 00:23:07.359
<v Speaker 5>go into the film knowing French people versus Nazis and

326
00:23:07.480 --> 00:23:10.319
<v Speaker 5>you don't need to know too many other details.

327
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<v Speaker 1>Well, it was for a French audience in nineteen sixty nine,

328
00:23:14.079 --> 00:23:16.400
<v Speaker 1>you know, and most of the people who would have

329
00:23:16.400 --> 00:23:19.039
<v Speaker 1>been watching the film would have lived through it, so

330
00:23:19.759 --> 00:23:24.160
<v Speaker 1>they don't need context. I mean, you know, Usp Sucker

331
00:23:24.240 --> 00:23:27.680
<v Speaker 1>is now more than fifty years after the release of

332
00:23:27.720 --> 00:23:29.759
<v Speaker 1>the film, and I mean this film came out before

333
00:23:29.880 --> 00:23:33.200
<v Speaker 1>even I was born. I'm feeling pretty damn old right now.

334
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<v Speaker 1>The fact that there was a collaborative government, you know,

335
00:23:37.559 --> 00:23:41.119
<v Speaker 1>the Vichy puppet government in France at the time. If

336
00:23:41.200 --> 00:23:43.319
<v Speaker 1>you don't know that that was going on, this film

337
00:23:43.400 --> 00:23:46.039
<v Speaker 1>might be a little confusing. It's like, who are the

338
00:23:46.079 --> 00:23:49.880
<v Speaker 1>bad guys here? You know, I thought the French were

339
00:23:49.960 --> 00:23:54.720
<v Speaker 1>with us man, but no. It's the great stain on

340
00:23:55.400 --> 00:24:00.400
<v Speaker 1>the French soul that a great percentage and probably more,

341
00:24:01.039 --> 00:24:03.960
<v Speaker 1>as Melville would have pointed out, more people siding with

342
00:24:04.039 --> 00:24:09.839
<v Speaker 1>the Germans than with the resistance. You know, that's the great,

343
00:24:10.160 --> 00:24:13.480
<v Speaker 1>the great shame of the country that so many of

344
00:24:13.519 --> 00:24:17.759
<v Speaker 1>the population went, you know, who cares about the Jews.

345
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<v Speaker 5>In the three decades following World War Two, no one

346
00:24:24.000 --> 00:24:28.720
<v Speaker 5>talked about that. There's this immediate glorification of the resistance

347
00:24:28.799 --> 00:24:33.839
<v Speaker 5>that happens basically in nineteen forty five on where there

348
00:24:34.079 --> 00:24:37.400
<v Speaker 5>is this kind of myth that the government and French

349
00:24:37.519 --> 00:24:41.720
<v Speaker 5>culture and French citizens build around this idea that everyone

350
00:24:41.880 --> 00:24:44.519
<v Speaker 5>participated in the resistance. You know, the whole country was

351
00:24:44.599 --> 00:24:46.119
<v Speaker 5>against the Nazis the whole time.

352
00:24:46.400 --> 00:24:48.079
<v Speaker 1>Oh yeah, if you were in the Viishi government, you

353
00:24:48.160 --> 00:24:51.759
<v Speaker 1>had a gun pointed directly at your forehead, was the idea?

354
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<v Speaker 2>Oh yes, So much so that the stuff has become

355
00:24:55.480 --> 00:24:59.039
<v Speaker 2>tropes for movies. I mean, as they're introducing La Masque

356
00:24:59.079 --> 00:25:02.160
<v Speaker 2>and Le Bisson, I'm thinking of you know, let chocolate

357
00:25:02.319 --> 00:25:07.000
<v Speaker 2>Moose from Top Secret, you know, just like resistance films

358
00:25:07.279 --> 00:25:09.920
<v Speaker 2>became a subgenre of movie.

359
00:25:10.039 --> 00:25:13.599
<v Speaker 1>So I think there's a real lost opportunity here. I

360
00:25:13.680 --> 00:25:17.039
<v Speaker 1>reckon Phelipe Jerbier, he should have had a cool nickname

361
00:25:17.240 --> 00:25:21.160
<v Speaker 1>like Legerbille. That would have been really boss.

362
00:25:21.079 --> 00:25:24.000
<v Speaker 5>That would have been much more like heist movie appropriate.

363
00:25:24.240 --> 00:25:29.279
<v Speaker 5>But this comes at an interesting time because, as I

364
00:25:29.359 --> 00:25:35.160
<v Speaker 5>said earlier, it like French resistance movies became, like you said,

365
00:25:36.000 --> 00:25:41.359
<v Speaker 5>such a mainstream, popular subgenre, but they feel like these

366
00:25:41.559 --> 00:25:47.799
<v Speaker 5>really kind of stripped down adventure films that are propaganda

367
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<v Speaker 5>for how great French people are. So it's like, you

368
00:25:50.240 --> 00:25:53.119
<v Speaker 5>have this movie come out in the late sixties that

369
00:25:53.759 --> 00:25:57.160
<v Speaker 5>it doesn't say anything bad about the resistance fighters other

370
00:25:57.319 --> 00:26:00.960
<v Speaker 5>than the moral lengths they're willing to go to. But

371
00:26:01.119 --> 00:26:03.680
<v Speaker 5>then right after this you have The Sorrow and the

372
00:26:03.799 --> 00:26:07.039
<v Speaker 5>Pity come out, the great Off Fuels film, and The

373
00:26:07.160 --> 00:26:11.200
<v Speaker 5>Sorrow and the Pity is basically like fuck everyone France

374
00:26:11.400 --> 00:26:16.279
<v Speaker 5>did not did not support the resistance, and it's just

375
00:26:16.359 --> 00:26:19.400
<v Speaker 5>like interesting to see them come back to back and

376
00:26:19.599 --> 00:26:22.920
<v Speaker 5>the scandals that they both caused in very different ways.

377
00:26:23.119 --> 00:26:27.759
<v Speaker 5>But people don't like being reminded that their shills for Nazis.

378
00:26:28.920 --> 00:26:30.000
<v Speaker 1>I can't understand why.

379
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<v Speaker 5>Well, maybe don't side with them in the first place.

380
00:26:33.599 --> 00:26:38.279
<v Speaker 2>Maybe maybe I mean the whole idea of this being

381
00:26:38.599 --> 00:26:42.559
<v Speaker 2>a gangster film, Ian I consider, yes, this does feel

382
00:26:42.599 --> 00:26:44.240
<v Speaker 2>like a gangster film. I know a lot of people

383
00:26:44.440 --> 00:26:46.440
<v Speaker 2>rail against that, like no, no, no, it's not a

384
00:26:46.519 --> 00:26:48.880
<v Speaker 2>gangster film, but yeah, it totally feels like it. And

385
00:26:48.960 --> 00:26:52.359
<v Speaker 2>there are so many moments where it's a heist. But

386
00:26:52.960 --> 00:26:57.519
<v Speaker 2>Melville handles heists and gangster films like no one else.

387
00:26:57.640 --> 00:27:01.440
<v Speaker 2>So the idea of building tension. There's the whole thing

388
00:27:01.559 --> 00:27:05.480
<v Speaker 2>of you know, helping Serbia escape, you know, that's an

389
00:27:05.559 --> 00:27:08.680
<v Speaker 2>amazing scene, and it's basically a heist. Or trying to

390
00:27:08.680 --> 00:27:12.200
<v Speaker 2>get Felix out of the hospital. That's basically a heist

391
00:27:12.519 --> 00:27:15.160
<v Speaker 2>when you think about it. Even going back to the

392
00:27:15.279 --> 00:27:18.319
<v Speaker 2>scene in the I guess the Nazis took over these

393
00:27:18.440 --> 00:27:21.880
<v Speaker 2>grand hotels, right, and so the scene in the hotel

394
00:27:22.480 --> 00:27:24.720
<v Speaker 2>with the two men with Serbia and the other guy

395
00:27:24.799 --> 00:27:27.799
<v Speaker 2>that he gets sat down next to, the tension in

396
00:27:27.960 --> 00:27:32.559
<v Speaker 2>that scene before they escape is just incredible. The editing

397
00:27:32.759 --> 00:27:36.240
<v Speaker 2>is great, just looking at these guys faces and just

398
00:27:36.400 --> 00:27:38.799
<v Speaker 2>wondering when is this going to happen, and then when

399
00:27:38.839 --> 00:27:44.440
<v Speaker 2>it does, it just is crazy. And then I also,

400
00:27:44.799 --> 00:27:48.039
<v Speaker 2>speaking of things that are left off screen, you don't

401
00:27:48.079 --> 00:27:50.160
<v Speaker 2>know what happens to the other guy. You hear the

402
00:27:50.759 --> 00:27:54.200
<v Speaker 2>the machine guns. I'm thinking things aren't good for him,

403
00:27:54.400 --> 00:27:57.680
<v Speaker 2>But I love that you don't know what happens to him.

404
00:27:57.759 --> 00:28:00.920
<v Speaker 2>He doesn't come back later in the film. You don't

405
00:28:01.000 --> 00:28:04.680
<v Speaker 2>get these traditional moments of you know, oh, what happened

406
00:28:04.720 --> 00:28:07.160
<v Speaker 2>to this person or this thing happened off screen? I

407
00:28:07.279 --> 00:28:09.359
<v Speaker 2>need to see it. No, just leave it up to

408
00:28:09.599 --> 00:28:12.319
<v Speaker 2>Melville to show the important parts.

409
00:28:12.200 --> 00:28:16.279
<v Speaker 1>And talk about it. Reaction shots as well, Like, you know,

410
00:28:16.400 --> 00:28:20.440
<v Speaker 1>you have your two execution scenes in the film, and

411
00:28:21.200 --> 00:28:24.920
<v Speaker 1>they more or less bookend the action as well. And

412
00:28:25.079 --> 00:28:28.279
<v Speaker 1>that initial scene where the collaborator is taken to a

413
00:28:28.440 --> 00:28:31.480
<v Speaker 1>room and they're trying to shoot. They're trying to shoot

414
00:28:31.519 --> 00:28:33.880
<v Speaker 1>the guy, but then they realize that the walls are

415
00:28:33.920 --> 00:28:37.079
<v Speaker 1>paper thin and they might wake up the children next door.

416
00:28:38.079 --> 00:28:40.880
<v Speaker 1>So they're arguing, you know, how are they going to

417
00:28:41.000 --> 00:28:44.799
<v Speaker 1>kill him quietly? And they end up using a towel.

418
00:28:45.640 --> 00:28:50.039
<v Speaker 1>But that whole execution scene is done almost entirely from

419
00:28:50.119 --> 00:28:52.440
<v Speaker 1>reaction shots, and you could tell they're not having a

420
00:28:52.519 --> 00:28:56.839
<v Speaker 1>good time. Oh man, Like every one of those close

421
00:28:56.960 --> 00:29:00.920
<v Speaker 1>ups of those reaction shots are post gods of pain

422
00:29:01.880 --> 00:29:06.200
<v Speaker 1>and regret and revulsion and moral turpitude.

423
00:29:07.319 --> 00:29:11.359
<v Speaker 5>It's I think one of the most affecting death scenes

424
00:29:11.559 --> 00:29:14.680
<v Speaker 5>in any film, and it's brutal to watch. Like, no

425
00:29:14.799 --> 00:29:17.640
<v Speaker 5>matter how many times I've seen this, that scene is

426
00:29:17.799 --> 00:29:21.119
<v Speaker 5>just brutal to watch. And I have to wonder if

427
00:29:21.160 --> 00:29:25.839
<v Speaker 5>that was influenced by Fritzlan's Hangman Also Die, which has

428
00:29:26.200 --> 00:29:29.640
<v Speaker 5>kind of a similar scene in it where for anyone

429
00:29:29.680 --> 00:29:31.920
<v Speaker 5>who doesn't know that film because it is a more

430
00:29:32.000 --> 00:29:38.559
<v Speaker 5>obscure long movie, it's another resistance film. Check Resistance. And

431
00:29:38.680 --> 00:29:42.720
<v Speaker 5>there's similarly a scene where a resistance fighter and a

432
00:29:42.880 --> 00:29:47.599
<v Speaker 5>Nazi get into a fight and they're trying to keep

433
00:29:47.640 --> 00:29:50.200
<v Speaker 5>it quiet so as not to draw the attention of

434
00:29:50.480 --> 00:29:56.240
<v Speaker 5>other police or Nazis. And it's a similar moment where

435
00:29:56.519 --> 00:30:00.559
<v Speaker 5>there's this just like harrowing long shot where the way

436
00:30:00.680 --> 00:30:03.279
<v Speaker 5>that the resistance fighter has to kill the Nazis by

437
00:30:03.319 --> 00:30:06.200
<v Speaker 5>strangling them to death, and it's like long. Lets you

438
00:30:06.359 --> 00:30:09.640
<v Speaker 5>know that like strangling someone is not quick, It takes

439
00:30:09.680 --> 00:30:13.400
<v Speaker 5>a while, much like they do in an Army of Shadows.

440
00:30:13.559 --> 00:30:18.000
<v Speaker 5>But the comparison always made me wonder if maybe that's

441
00:30:18.039 --> 00:30:20.960
<v Speaker 5>what Melville was referencing a little bit, though I'm sure

442
00:30:21.000 --> 00:30:24.759
<v Speaker 5>he also probably either lived through something like this or

443
00:30:24.920 --> 00:30:26.279
<v Speaker 5>heard stories about it.

444
00:30:27.039 --> 00:30:28.839
<v Speaker 1>It's all about the details as well. I mean, you

445
00:30:28.920 --> 00:30:32.680
<v Speaker 1>can see, you can taste the fear on the guy

446
00:30:33.559 --> 00:30:36.559
<v Speaker 1>who is blindfolded and then strapped into a chair and

447
00:30:36.680 --> 00:30:40.759
<v Speaker 1>is waiting to die, and I mean all those people

448
00:30:40.839 --> 00:30:42.680
<v Speaker 1>in the film. I mean, no one gets out alive.

449
00:30:43.480 --> 00:30:48.000
<v Speaker 1>Everyone is essentially facing their own death, which is what

450
00:30:48.480 --> 00:30:51.480
<v Speaker 1>Lindsay Anderson when talking about this film described as the

451
00:30:51.599 --> 00:30:55.799
<v Speaker 1>essence of tragedy. You know that this is all about

452
00:30:56.039 --> 00:31:00.640
<v Speaker 1>people facing their imminent death. And I think that the

453
00:31:01.720 --> 00:31:05.400
<v Speaker 1>details of that scene leading up to that character's death

454
00:31:05.920 --> 00:31:10.720
<v Speaker 1>are absolutely, like you said before, Sam, absolutely harrowing. Just

455
00:31:10.799 --> 00:31:15.599
<v Speaker 1>those little the whimpers, you know, the cries of you know,

456
00:31:15.720 --> 00:31:19.319
<v Speaker 1>the how of someone who knows that they're about to die.

457
00:31:20.000 --> 00:31:23.319
<v Speaker 1>That stuff's chilling. Melville is able to put that into

458
00:31:23.359 --> 00:31:25.839
<v Speaker 1>a movie because he knows that sound.

459
00:31:26.480 --> 00:31:29.640
<v Speaker 2>And how smart does it to have that take place

460
00:31:29.720 --> 00:31:32.839
<v Speaker 2>in the chair, which then you get that chair repeating.

461
00:31:33.279 --> 00:31:35.480
<v Speaker 2>You know, that's one of the most famous images from

462
00:31:35.720 --> 00:31:38.880
<v Speaker 2>the movie, is this back of the chair with a

463
00:31:39.240 --> 00:31:42.039
<v Speaker 2>victim in there. And you get that scene framing, you know,

464
00:31:42.200 --> 00:31:45.359
<v Speaker 2>twice with those guys, and then you have this chair here.

465
00:31:45.799 --> 00:31:48.240
<v Speaker 2>Are they any better than what the Nazis are doing?

466
00:31:48.319 --> 00:31:51.119
<v Speaker 1>They're taking turns to be the tormentor and the tormented.

467
00:31:51.960 --> 00:31:55.200
<v Speaker 5>That's part of what makes it feel so tragic. It's

468
00:31:55.279 --> 00:31:59.119
<v Speaker 5>not just that they're facing their deaths. It's that I

469
00:31:59.200 --> 00:32:04.759
<v Speaker 5>Thinkville makes it much less black and white than previous

470
00:32:05.359 --> 00:32:10.240
<v Speaker 5>French made resistance films, which really kind of polarize things.

471
00:32:10.359 --> 00:32:13.480
<v Speaker 5>So on one hand, you have these super heroic resistance

472
00:32:13.519 --> 00:32:16.920
<v Speaker 5>fighters and the only people that they're really ever seen

473
00:32:17.079 --> 00:32:21.440
<v Speaker 5>to be killing are actual Nazis, Whereas in this film

474
00:32:22.039 --> 00:32:25.839
<v Speaker 5>he gives you the sense basically from early on that

475
00:32:26.599 --> 00:32:30.640
<v Speaker 5>the world is full of gray area, and in order

476
00:32:30.759 --> 00:32:35.240
<v Speaker 5>to be an effective resistance fighter, you're not just killing Nazis,

477
00:32:35.480 --> 00:32:38.000
<v Speaker 5>but you also have to be willing to kill French

478
00:32:38.119 --> 00:32:42.440
<v Speaker 5>people who are collaborating, even if they're collaborating under duress.

479
00:32:42.720 --> 00:32:46.279
<v Speaker 5>It's just I keep saying this, but it's brutal the

480
00:32:46.359 --> 00:32:48.599
<v Speaker 5>way that the moral choices.

481
00:32:48.799 --> 00:32:51.119
<v Speaker 1>Yeah, but also one of those moral choices is to

482
00:32:51.960 --> 00:32:54.480
<v Speaker 1>choose to kill one of you're in a circle, and

483
00:32:54.599 --> 00:32:56.799
<v Speaker 1>that comes at the end of the film with the

484
00:32:56.880 --> 00:32:58.039
<v Speaker 1>execution Matild.

485
00:32:58.960 --> 00:33:04.319
<v Speaker 5>That is one of the ultimate tragic scenes again in cinema,

486
00:33:04.559 --> 00:33:08.599
<v Speaker 5>because she's been such a powerhouse throughout the film and

487
00:33:08.759 --> 00:33:11.799
<v Speaker 5>Simone Signori, you know, one of the greatest actors of

488
00:33:11.880 --> 00:33:15.440
<v Speaker 5>all time, got to be said, is so incredible in

489
00:33:15.559 --> 00:33:18.240
<v Speaker 5>the role. But the way that it sets up, it's

490
00:33:18.359 --> 00:33:22.160
<v Speaker 5>almost when she gives them when she's imprisoned, and she

491
00:33:22.319 --> 00:33:24.599
<v Speaker 5>has to give them names in order to protect her

492
00:33:24.640 --> 00:33:28.279
<v Speaker 5>teenage daughter. It's like she knows that's a death sentence,

493
00:33:28.680 --> 00:33:31.640
<v Speaker 5>but she would rather be killed by other resistance fighters

494
00:33:31.680 --> 00:33:34.599
<v Speaker 5>who will at least be merciful, rather than being tortured

495
00:33:34.640 --> 00:33:37.240
<v Speaker 5>to death by the Gestapo who will then also kill

496
00:33:37.319 --> 00:33:41.319
<v Speaker 5>her teenage daughter. It's just it's we're so removed from

497
00:33:41.440 --> 00:33:45.720
<v Speaker 5>having to make choices like that, although watching this film now,

498
00:33:45.880 --> 00:33:49.640
<v Speaker 5>with everything going on in Palestine, it's just like the

499
00:33:49.759 --> 00:33:54.599
<v Speaker 5>cycle never ends. Not not to make this a more

500
00:33:54.680 --> 00:33:56.359
<v Speaker 5>depressing conversation.

501
00:33:58.279 --> 00:34:02.200
<v Speaker 2>Two of the people that we see murdered are the

502
00:34:02.799 --> 00:34:05.720
<v Speaker 2>initial guy, the young guy at that house, and then

503
00:34:05.880 --> 00:34:08.679
<v Speaker 2>Simon Signur at the end. And for me, one of

504
00:34:08.719 --> 00:34:11.800
<v Speaker 2>the biggest tragedies is that they think that Jean Francois

505
00:34:12.559 --> 00:34:16.400
<v Speaker 2>did something bad, rather than knowing that he turned himself

506
00:34:16.480 --> 00:34:20.519
<v Speaker 2>in in order to try to comfort Felix and then

507
00:34:20.719 --> 00:34:24.519
<v Speaker 2>eventually give felixes. As far as I understand the scene,

508
00:34:24.599 --> 00:34:27.679
<v Speaker 2>give Felix his cyanide pill so that Felix can be

509
00:34:27.760 --> 00:34:31.039
<v Speaker 2>put out of his misery. Jean Francois just is taking

510
00:34:31.119 --> 00:34:35.039
<v Speaker 2>this major bullet for his friend, his comrade, and I

511
00:34:35.199 --> 00:34:40.079
<v Speaker 2>just I think that's that's wonderful. And the other tragedy, Yeah,

512
00:34:40.119 --> 00:34:40.639
<v Speaker 2>the rest.

513
00:34:40.480 --> 00:34:43.559
<v Speaker 1>Of the comrades will never know that he died in

514
00:34:43.559 --> 00:34:45.039
<v Speaker 1>an anonymous death at the hands of the.

515
00:34:45.039 --> 00:34:48.760
<v Speaker 2>Guestar par No, they won't. They'll curse his name, and

516
00:34:48.920 --> 00:34:51.360
<v Speaker 2>his brother won't know this whole thing, that his brother

517
00:34:51.719 --> 00:34:55.599
<v Speaker 2>is basically one of the leaders of these cells send Luke.

518
00:34:55.760 --> 00:34:55.920
<v Speaker 1>Yeah.

519
00:34:56.119 --> 00:35:00.440
<v Speaker 2>And that wonderful scene of them eating together, the two

520
00:35:00.519 --> 00:35:04.000
<v Speaker 2>brothers together in that little tiny it's like a house

521
00:35:04.079 --> 00:35:04.719
<v Speaker 2>within a house.

522
00:35:04.800 --> 00:35:06.239
<v Speaker 1>It's like your little figaboos.

523
00:35:07.280 --> 00:35:09.440
<v Speaker 2>I love that. I love that this is how they

524
00:35:10.320 --> 00:35:13.400
<v Speaker 2>maintain their heat because they don't have any coal to burn.

525
00:35:13.880 --> 00:35:15.679
<v Speaker 2>I thought. I love that. I love that whole idea

526
00:35:15.679 --> 00:35:18.679
<v Speaker 2>of them being so close together in that little tiny room,

527
00:35:19.159 --> 00:35:22.039
<v Speaker 2>but not knowing that either one is working for the

528
00:35:22.119 --> 00:35:24.239
<v Speaker 2>resistance now and they'll never know that.

529
00:35:25.239 --> 00:35:29.000
<v Speaker 5>That's another element that really emphasizes the tragedy in this.

530
00:35:29.360 --> 00:35:34.119
<v Speaker 5>Like so often in classical tragedy things, something that moves

531
00:35:34.159 --> 00:35:37.639
<v Speaker 5>the plot forward is this failure to communicate basic things

532
00:35:37.719 --> 00:35:41.559
<v Speaker 5>that would resolve everything. And it's not necessarily here that

533
00:35:41.679 --> 00:35:45.960
<v Speaker 5>it would resolve everything, but the secrecy required and the

534
00:35:46.039 --> 00:35:49.920
<v Speaker 5>fact that people can't have really any kind of emotional

535
00:35:50.000 --> 00:35:53.760
<v Speaker 5>intimacy at all without putting someone directly at risk of

536
00:35:54.039 --> 00:35:57.679
<v Speaker 5>death or torture or imprisonment. It's like, how do you

537
00:35:59.039 --> 00:36:04.599
<v Speaker 5>continues society in this type of situation where everything is

538
00:36:04.679 --> 00:36:09.159
<v Speaker 5>compromised and everything is kind of put on pause. The

539
00:36:09.239 --> 00:36:11.159
<v Speaker 5>way that people know how to relate to each other.

540
00:36:11.320 --> 00:36:14.639
<v Speaker 5>It's he's really great. I think it depicting that kind

541
00:36:14.639 --> 00:36:20.159
<v Speaker 5>of tragedy of communication and tragedy of just like human drama.

542
00:36:20.719 --> 00:36:22.719
<v Speaker 5>It's not just that you have to make these moral

543
00:36:22.840 --> 00:36:26.400
<v Speaker 5>choices to commit violence or not, but also that you

544
00:36:26.679 --> 00:36:30.000
<v Speaker 5>have to kind of be in this little bubble that

545
00:36:30.119 --> 00:36:33.199
<v Speaker 5>no one else can touch. It's such a lonely film

546
00:36:34.280 --> 00:36:34.760
<v Speaker 5>and no.

547
00:36:34.960 --> 00:36:38.840
<v Speaker 1>Room for sentiment or love of any kind. You know,

548
00:36:39.159 --> 00:36:43.039
<v Speaker 1>when Matil brings out the photograph of her daughter, you

549
00:36:43.239 --> 00:36:46.320
<v Speaker 1>know that that's going to be her weak spot. Jerbier

550
00:36:46.480 --> 00:36:50.480
<v Speaker 1>knows that it will probably bring her down. He says,

551
00:36:50.679 --> 00:36:54.039
<v Speaker 1>get rid of the photo now, probably knowing that she

552
00:36:54.280 --> 00:36:59.119
<v Speaker 1>won't out of sentiments, you know, out of love and loyalty,

553
00:37:00.079 --> 00:37:03.840
<v Speaker 1>and it ends up being the thing that sends it

554
00:37:04.000 --> 00:37:04.880
<v Speaker 1>to her execution.

555
00:37:05.760 --> 00:37:09.920
<v Speaker 2>After they rescue Gerbier, and there's that little moment in

556
00:37:10.000 --> 00:37:14.800
<v Speaker 2>the back of the car where she grabs his hand. Oh,

557
00:37:16.000 --> 00:37:19.840
<v Speaker 2>so wonderful, just that little bit of human contact. Just

558
00:37:20.280 --> 00:37:23.559
<v Speaker 2>it's so great. His whole thing too, where he's angry

559
00:37:23.760 --> 00:37:26.639
<v Speaker 2>that he's been rescued. He did not want to run

560
00:37:26.760 --> 00:37:29.880
<v Speaker 2>from the Nazis, you know, being held in that prison,

561
00:37:30.760 --> 00:37:34.960
<v Speaker 2>and that he's so angry, I think at himself, angry

562
00:37:35.000 --> 00:37:38.400
<v Speaker 2>at them for rescuing him. He's just had it at

563
00:37:38.440 --> 00:37:41.159
<v Speaker 2>that point. And I don't think that has to do

564
00:37:41.320 --> 00:37:44.760
<v Speaker 2>with him not getting a cigarette. That whole sequence is

565
00:37:45.760 --> 00:37:50.119
<v Speaker 2>fucking amazing, where we've got Yourbia with this pack of cigarettes,

566
00:37:50.719 --> 00:37:53.239
<v Speaker 2>and rather than take one himself, he passes it to

567
00:37:53.440 --> 00:37:56.960
<v Speaker 2>the next prisoner. And I just love that editing pattern

568
00:37:57.199 --> 00:37:59.760
<v Speaker 2>of just moving from one person to the next, and

569
00:37:59.800 --> 00:38:02.800
<v Speaker 2>then you go back when they get the lighter. And

570
00:38:02.880 --> 00:38:05.960
<v Speaker 2>then after they come all the way around to your

571
00:38:06.039 --> 00:38:10.639
<v Speaker 2>BA again where he doesn't have his cigarettes. The guy

572
00:38:10.840 --> 00:38:13.159
<v Speaker 2>previous to him had the last one, and then you

573
00:38:13.320 --> 00:38:16.400
<v Speaker 2>do those little push ins on all of those guys

574
00:38:16.440 --> 00:38:19.440
<v Speaker 2>as they're lighting their cigarettes, and you just know these

575
00:38:19.920 --> 00:38:21.199
<v Speaker 2>all these guys are doomed.

576
00:38:22.079 --> 00:38:22.280
<v Speaker 1>Yeah.

577
00:38:22.480 --> 00:38:30.079
<v Speaker 5>Absolutely, That's where Melville is best able to convey love

578
00:38:30.239 --> 00:38:36.679
<v Speaker 5>and affection is in these silent gestures of sacrifice and loyalty,

579
00:38:36.960 --> 00:38:41.800
<v Speaker 5>whether it's you know, Jean Francois really taking a bullet

580
00:38:41.960 --> 00:38:45.159
<v Speaker 5>to give him that cyanide capsule, or these little moments

581
00:38:45.199 --> 00:38:49.599
<v Speaker 5>with the cigarettes. It's it just I think he's unable

582
00:38:49.760 --> 00:38:53.840
<v Speaker 5>to convey regular sentiment in any of his movies in

583
00:38:53.920 --> 00:38:56.840
<v Speaker 5>a way that feels like warm and fuzzy and sort

584
00:38:56.840 --> 00:39:02.000
<v Speaker 5>of typical mainstream cinema, but he so often does it,

585
00:39:02.599 --> 00:39:05.960
<v Speaker 5>especially showing these sort of bonds of loyalty between men

586
00:39:06.679 --> 00:39:10.159
<v Speaker 5>through moments of sacrifice, which I think is especially why

587
00:39:10.280 --> 00:39:14.519
<v Speaker 5>it's unusual in his films have a character like Matilda

588
00:39:14.519 --> 00:39:18.480
<v Speaker 5>at all. I mean, one of the biggest criticisms lobbed

589
00:39:18.519 --> 00:39:20.719
<v Speaker 5>against him as a director is that he can't do

590
00:39:20.880 --> 00:39:25.840
<v Speaker 5>women characters. He so infrequently has them in major roles

591
00:39:25.920 --> 00:39:29.719
<v Speaker 5>in his crime films, But here, I think she's such

592
00:39:29.760 --> 00:39:34.239
<v Speaker 5>an important balance to everything that's going on that, like,

593
00:39:34.360 --> 00:39:37.239
<v Speaker 5>I can't imagine the film without her character and the

594
00:39:37.400 --> 00:39:42.079
<v Speaker 5>way that she represents that kind of inability to stop

595
00:39:42.159 --> 00:39:44.159
<v Speaker 5>being human. It's like she loves her daughter.

596
00:39:44.880 --> 00:39:47.039
<v Speaker 1>I think you could argue that she is the soul

597
00:39:47.159 --> 00:39:50.719
<v Speaker 1>of the movie. Certainly, the moral backbone of the film

598
00:39:51.519 --> 00:39:54.559
<v Speaker 1>and that every everyone else kind of is able to

599
00:39:55.639 --> 00:39:59.639
<v Speaker 1>weave a sort of sinewy dance around a moral compass,

600
00:39:59.679 --> 00:40:01.239
<v Speaker 1>but she is the moral compass.

601
00:40:02.000 --> 00:40:04.159
<v Speaker 2>I didn't look at the time code when this happens,

602
00:40:04.239 --> 00:40:06.960
<v Speaker 2>but it takes a long time for her to come

603
00:40:07.039 --> 00:40:10.079
<v Speaker 2>into the story, like we are introduced to so many

604
00:40:10.199 --> 00:40:14.119
<v Speaker 2>things before we're introduced to her. And I just really

605
00:40:14.199 --> 00:40:16.760
<v Speaker 2>appreciate what Melville was doing when it came to the

606
00:40:16.840 --> 00:40:19.440
<v Speaker 2>structure of this, because we should probably say that the

607
00:40:19.559 --> 00:40:23.639
<v Speaker 2>Cassell book also author of Belle deo Joure, another film

608
00:40:23.639 --> 00:40:26.639
<v Speaker 2>that we've talked about on here. I mean, it's similar

609
00:40:26.719 --> 00:40:28.960
<v Speaker 2>in that there's a lot of vignettes and just kind

610
00:40:29.000 --> 00:40:32.559
<v Speaker 2>of fragments of stories and little bits and pieces of things,

611
00:40:33.000 --> 00:40:36.800
<v Speaker 2>because that's really what Melville was doing with this. I mean,

612
00:40:37.079 --> 00:40:39.360
<v Speaker 2>it is a lot of vignettes, but each one feels

613
00:40:39.400 --> 00:40:41.559
<v Speaker 2>like it leads to the next one. It doesn't feel

614
00:40:41.639 --> 00:40:44.320
<v Speaker 2>like it's just random scene. It's like, oh, here's a

615
00:40:44.440 --> 00:40:46.480
<v Speaker 2>day in life of a resistance fighter. It feels like

616
00:40:47.000 --> 00:40:50.320
<v Speaker 2>everything adds to the next thing, and that he's able

617
00:40:50.400 --> 00:40:53.079
<v Speaker 2>to inform it to your point from earlier, He's able

618
00:40:53.159 --> 00:40:55.559
<v Speaker 2>to inform it with his own life that when he's

619
00:40:55.679 --> 00:40:58.719
<v Speaker 2>reading this Cassell book, he's basically, oh, yeah, I knew

620
00:40:58.760 --> 00:41:00.599
<v Speaker 2>that guy. Oh I've had a beer with that, you know,

621
00:41:00.840 --> 00:41:04.159
<v Speaker 2>just was able to put his own life into this.

622
00:41:04.360 --> 00:41:06.599
<v Speaker 2>Like you said, this is definitely, I think one of

623
00:41:06.679 --> 00:41:08.800
<v Speaker 2>his most personal films, and this is the one where

624
00:41:08.840 --> 00:41:12.119
<v Speaker 2>you get the closest to kind of cracking that nut

625
00:41:12.320 --> 00:41:15.199
<v Speaker 2>of that. Even though there have been now I think

626
00:41:15.280 --> 00:41:19.559
<v Speaker 2>at least read documentaries about Melville, he still seems so

627
00:41:19.760 --> 00:41:21.599
<v Speaker 2>inscrutable so often.

628
00:41:21.840 --> 00:41:24.280
<v Speaker 1>Yeah, well, this film is certainly not bogged down by

629
00:41:24.599 --> 00:41:25.639
<v Speaker 1>facts of any kind.

630
00:41:26.800 --> 00:41:29.400
<v Speaker 2>No, no, don't let those get in the way.

631
00:41:29.679 --> 00:41:35.400
<v Speaker 1>It's the ultimate fictional docudrama, really, if you break break

632
00:41:35.440 --> 00:41:36.039
<v Speaker 1>it down that way.

633
00:41:36.840 --> 00:41:41.679
<v Speaker 5>It's also such an interesting companion piece. So this comes

634
00:41:41.840 --> 00:41:44.679
<v Speaker 5>pretty late in his career. It's his I think he

635
00:41:44.880 --> 00:41:48.599
<v Speaker 5>only made two films after this, and it very much

636
00:41:48.840 --> 00:41:51.719
<v Speaker 5>feels like the work of a mature director, Like I

637
00:41:51.800 --> 00:41:56.559
<v Speaker 5>can't imagine someone young making this film, like either the

638
00:41:56.800 --> 00:42:02.239
<v Speaker 5>content or the formula of it based, but he didn't

639
00:42:02.440 --> 00:42:05.199
<v Speaker 5>make like I think it would be easy to see

640
00:42:05.280 --> 00:42:08.480
<v Speaker 5>him as someone who was so invested in the war

641
00:42:08.679 --> 00:42:10.880
<v Speaker 5>and that time in his life that maybe he would

642
00:42:10.920 --> 00:42:13.320
<v Speaker 5>just make a bunch of World War two films, but

643
00:42:13.480 --> 00:42:17.360
<v Speaker 5>the fact that they really only bookend his career with

644
00:42:17.519 --> 00:42:20.519
<v Speaker 5>the exception of Leon Moran, which is sort of in

645
00:42:20.599 --> 00:42:24.440
<v Speaker 5>the middle. This is the total opposite film of Las

646
00:42:24.480 --> 00:42:27.519
<v Speaker 5>Sillons de la Maire, which was his first film and

647
00:42:27.760 --> 00:42:31.639
<v Speaker 5>is also a World War two drama about this father

648
00:42:31.800 --> 00:42:36.199
<v Speaker 5>and daughter whose house in the French countryside is requisitioned

649
00:42:36.239 --> 00:42:39.400
<v Speaker 5>and this young Nazi officer comes to live with them

650
00:42:39.960 --> 00:42:43.760
<v Speaker 5>and they don't fucking talk to him for the entire movie.

651
00:42:44.239 --> 00:42:48.719
<v Speaker 5>But it's it's almost like this quiet, tragic chamber drama

652
00:42:49.159 --> 00:42:52.719
<v Speaker 5>that's played out in these monologues where he talks to

653
00:42:52.800 --> 00:42:55.039
<v Speaker 5>the family every night, even though they don't want to

654
00:42:55.079 --> 00:42:58.480
<v Speaker 5>talk to him, And this is the total opposite film

655
00:42:58.559 --> 00:43:02.320
<v Speaker 5>of that, But they both ill personal in such different

656
00:43:02.599 --> 00:43:05.599
<v Speaker 5>ways that it's like, I don't know, it makes me

657
00:43:05.719 --> 00:43:07.960
<v Speaker 5>wish that he could have made twice as many films

658
00:43:08.039 --> 00:43:09.599
<v Speaker 5>because he's just such a genius.

659
00:43:10.400 --> 00:43:14.239
<v Speaker 1>Well, there's what around twenty years between those two films

660
00:43:14.960 --> 00:43:16.880
<v Speaker 1>between In Silence of the c.

661
00:43:17.000 --> 00:43:20.880
<v Speaker 5>And exactly twenty years. One is nineteen forty nine, one

662
00:43:20.960 --> 00:43:21.920
<v Speaker 5>is nineteen sixty nine.

663
00:43:22.000 --> 00:43:24.559
<v Speaker 1>Yeah, so he's had twenty years to brood about things

664
00:43:25.519 --> 00:43:31.800
<v Speaker 1>and to become increasingly jaded and cynical and world we

665
00:43:32.199 --> 00:43:37.639
<v Speaker 1>weary and basically a cranky old Frenchman who's you know,

666
00:43:37.880 --> 00:43:41.480
<v Speaker 1>railing against not just a classical cinema but also these

667
00:43:42.000 --> 00:43:45.800
<v Speaker 1>you know, new wave upstarts. A guy who is independent

668
00:43:46.320 --> 00:43:51.199
<v Speaker 1>of everyone, you know, an independent filmmaker who just wants

669
00:43:51.239 --> 00:43:54.199
<v Speaker 1>to be left alone to make the films he wants

670
00:43:54.239 --> 00:43:56.440
<v Speaker 1>to make, which is why I love Melville. I mean,

671
00:43:56.480 --> 00:43:57.440
<v Speaker 1>he's basically me.

672
00:43:58.440 --> 00:44:01.400
<v Speaker 5>I mean, his his ethos very punk in a lot

673
00:44:01.440 --> 00:44:02.280
<v Speaker 5>of ways.

674
00:44:02.880 --> 00:44:06.840
<v Speaker 1>Yeah, and so completely idiosyncratic in the way that he

675
00:44:07.559 --> 00:44:11.800
<v Speaker 1>pieces together these films from fragments of memories of his

676
00:44:11.920 --> 00:44:14.159
<v Speaker 1>own life but also of the movies that he was

677
00:44:14.239 --> 00:44:17.880
<v Speaker 1>watching when he was a young man. And that relationship

678
00:44:17.960 --> 00:44:22.880
<v Speaker 1>to cinema is so beautifully encapsulated in that moment where

679
00:44:22.920 --> 00:44:26.400
<v Speaker 1>he's in London and he sees the billboard for Gone

680
00:44:26.440 --> 00:44:29.880
<v Speaker 1>with the Wind behind him on the Marquee on a

681
00:44:30.719 --> 00:44:33.760
<v Speaker 1>theater in London, and he says, when we see this

682
00:44:33.920 --> 00:44:37.320
<v Speaker 1>in Paris, we know that we'll be free, or something

683
00:44:37.519 --> 00:44:41.280
<v Speaker 1>like that, And so he is still able to relate

684
00:44:42.079 --> 00:44:45.440
<v Speaker 1>a moment like that back to cinema, which I think

685
00:44:45.559 --> 00:44:50.960
<v Speaker 1>is emblematic of his relationship with his chosen art form,

686
00:44:51.679 --> 00:44:51.920
<v Speaker 1>and I.

687
00:44:51.960 --> 00:44:56.559
<v Speaker 5>Think it also is what makes someone like you know,

688
00:44:56.719 --> 00:45:00.840
<v Speaker 5>all three of us probably feel a very special connection

689
00:45:01.000 --> 00:45:04.039
<v Speaker 5>to him, because he's not just a director making movies.

690
00:45:04.159 --> 00:45:09.199
<v Speaker 5>He's someone whose entire life and many life experiences are

691
00:45:09.519 --> 00:45:13.639
<v Speaker 5>framed in relation to things he watched and movies that

692
00:45:13.760 --> 00:45:16.719
<v Speaker 5>gave him a particular feeling. Like I think a lot

693
00:45:16.840 --> 00:45:20.960
<v Speaker 5>of his love of cinema helped him process things like

694
00:45:21.079 --> 00:45:23.559
<v Speaker 5>war trauma, which is why he's so drawn to these

695
00:45:23.639 --> 00:45:28.039
<v Speaker 5>more violent subgenres. And to have a director like that

696
00:45:28.960 --> 00:45:31.440
<v Speaker 5>who's so outside of the system, and I think if

697
00:45:31.480 --> 00:45:34.360
<v Speaker 5>you're not as familiar with his work, it might not

698
00:45:34.639 --> 00:45:39.880
<v Speaker 5>immediately be obvious that he pretty much told mainstream French

699
00:45:40.000 --> 00:45:44.880
<v Speaker 5>cinema to fuck off by going outside of it entirely

700
00:45:45.159 --> 00:45:48.800
<v Speaker 5>starting his own studio, Like who does that in the

701
00:45:48.920 --> 00:45:53.800
<v Speaker 5>immediate years after the war ended in the rubble of Paris, Yes,

702
00:45:54.239 --> 00:45:59.400
<v Speaker 5>in the rubble of Paris and combining elements from American

703
00:45:59.559 --> 00:46:02.840
<v Speaker 5>films in a way that nobody else in France was

704
00:46:02.880 --> 00:46:05.199
<v Speaker 5>doing at the time, which is why I think it's

705
00:46:05.320 --> 00:46:08.800
<v Speaker 5>especially rude to have all these young upstarts treat him

706
00:46:08.960 --> 00:46:11.880
<v Speaker 5>like he's one of those cinema of quality directors, like

707
00:46:12.159 --> 00:46:14.239
<v Speaker 5>none of them would have had careers without him.

708
00:46:15.559 --> 00:46:19.039
<v Speaker 1>But also remember where he was seeing all of these

709
00:46:19.360 --> 00:46:22.239
<v Speaker 1>formative film experiences, and that was when he was in

710
00:46:22.400 --> 00:46:26.159
<v Speaker 1>London during World War Two. He wouldn't have had access

711
00:46:26.280 --> 00:46:29.800
<v Speaker 1>to all of those hard boiled American film noirs or

712
00:46:29.920 --> 00:46:34.280
<v Speaker 1>pre pre noirs of the nineteen thirties if it wasn't

713
00:46:34.320 --> 00:46:37.039
<v Speaker 1>for the fact that he was stationed in London during

714
00:46:37.079 --> 00:46:40.119
<v Speaker 1>World War Two on behalf of the Resistance. So that

715
00:46:40.840 --> 00:46:46.320
<v Speaker 1>period of forty two to forty four is basically shaping

716
00:46:46.639 --> 00:46:51.480
<v Speaker 1>his movie taste. In that very same period that he's

717
00:46:51.559 --> 00:46:55.760
<v Speaker 1>depicting an army of shadows with that billboard on the

718
00:46:55.840 --> 00:46:58.800
<v Speaker 1>theater behind him in London, So I thought that was

719
00:46:58.880 --> 00:47:02.159
<v Speaker 1>kind of neat too, and it's almost like a nod

720
00:47:02.320 --> 00:47:07.960
<v Speaker 1>to his exponential growth is a cinophile thanks.

721
00:47:07.719 --> 00:47:12.719
<v Speaker 5>To the war, which is a wild thing to fold

722
00:47:12.880 --> 00:47:15.360
<v Speaker 5>into a movie like this, or even to just have

723
00:47:15.480 --> 00:47:19.000
<v Speaker 5>subtle references to it, because I think it does remind

724
00:47:19.079 --> 00:47:21.800
<v Speaker 5>you that even though the war was going on and

725
00:47:21.920 --> 00:47:24.800
<v Speaker 5>it went on for over six years, for a lot

726
00:47:24.880 --> 00:47:27.519
<v Speaker 5>of people, especially in Central Europe, it went on even

727
00:47:27.599 --> 00:47:30.320
<v Speaker 5>longer than that, but it kind of gives you the

728
00:47:30.440 --> 00:47:35.559
<v Speaker 5>idea that life continues on even if you're fighting with

729
00:47:35.639 --> 00:47:38.159
<v Speaker 5>the Free French Army, or even if you're in the

730
00:47:38.239 --> 00:47:43.920
<v Speaker 5>resistance and finding those moments to connect with something beautiful

731
00:47:44.119 --> 00:47:47.760
<v Speaker 5>like cinema. It's what keeps a lot of people going

732
00:47:48.519 --> 00:47:49.079
<v Speaker 5>or dance.

733
00:47:49.320 --> 00:47:52.039
<v Speaker 2>That whole scene with the Benny Goodman song, I mean

734
00:47:52.280 --> 00:47:56.679
<v Speaker 2>he goes in and gets see the people kissing and dancing,

735
00:47:57.000 --> 00:47:59.840
<v Speaker 2>and then the way that the camera shakes, and then

736
00:48:00.280 --> 00:48:03.119
<v Speaker 2>you know the dust coming down from the ceiling, and.

737
00:48:03.159 --> 00:48:06.159
<v Speaker 1>They keep on dancing. They keep on dancing, and you

738
00:48:06.280 --> 00:48:08.000
<v Speaker 1>know that they ain't going to be dancing for too

739
00:48:08.119 --> 00:48:09.840
<v Speaker 1>much longer. You know the lights are going to go

740
00:48:10.000 --> 00:48:12.519
<v Speaker 1>out and they're going to be making little war babies.

741
00:48:13.280 --> 00:48:15.559
<v Speaker 5>I mean, France has survived somehow, right.

742
00:48:17.239 --> 00:48:17.599
<v Speaker 1>France.

743
00:48:18.000 --> 00:48:19.559
<v Speaker 2>All right, let's go ahead and take a break and

744
00:48:19.639 --> 00:48:23.480
<v Speaker 2>play an interview with Jeanette Vincendu, author of Jean Pierre

745
00:48:23.559 --> 00:48:27.719
<v Speaker 2>Melville and American in Paris. Right after these brief messages.

746
00:48:28.880 --> 00:48:30.880
<v Speaker 6>Remember the stories that kept you awake at night.

747
00:48:31.079 --> 00:48:33.599
<v Speaker 7>They're living in that closet, doctor.

748
00:48:33.320 --> 00:48:35.199
<v Speaker 2>Finner, Can you still hear the screams?

749
00:48:35.639 --> 00:48:38.639
<v Speaker 7>I love having the children for dinner all.

750
00:48:38.519 --> 00:48:39.639
<v Speaker 6>From your television set.

751
00:48:39.800 --> 00:48:42.639
<v Speaker 2>In the night Gallery A dark Side.

752
00:48:43.440 --> 00:48:49.000
<v Speaker 6>Midnight Viewing, the Horror Anthology podcast join hosts Father Alone,

753
00:48:49.360 --> 00:48:52.440
<v Speaker 6>Mike White, and Chris Dashu as they exhume some of

754
00:48:52.480 --> 00:48:56.840
<v Speaker 6>the most infamous horror television of all time. Midnight Viewing

755
00:48:57.760 --> 00:48:59.079
<v Speaker 6>from weirding Way Media.

756
00:49:00.360 --> 00:49:04.000
<v Speaker 2>Next Time, I wanted to compliment you on your audio

757
00:49:04.199 --> 00:49:07.320
<v Speaker 2>commentary for Army of Shadows. I thought it was fantastic

758
00:49:07.480 --> 00:49:11.280
<v Speaker 2>and just so packed with information and so well timed

759
00:49:11.320 --> 00:49:13.760
<v Speaker 2>with the action of the actual movie itself. Thank you

760
00:49:13.920 --> 00:49:15.679
<v Speaker 2>so much for doing that well.

761
00:49:15.719 --> 00:49:18.000
<v Speaker 7>Thank you, And in fact, to tell you the truth,

762
00:49:18.039 --> 00:49:20.639
<v Speaker 7>I haven't listened to it again, so I hope I'm

763
00:49:20.639 --> 00:49:23.599
<v Speaker 7>not going to contradict myself. But when I did the

764
00:49:24.519 --> 00:49:28.079
<v Speaker 7>a number of those Melville commentaries, it's such an enormous

765
00:49:28.079 --> 00:49:31.079
<v Speaker 7>amount of work that now when people ask me, I'm

766
00:49:31.280 --> 00:49:34.679
<v Speaker 7>very tempted to say no, because precisely because I always

767
00:49:34.760 --> 00:49:37.719
<v Speaker 7>do it in such a way that it's timed exactly,

768
00:49:37.960 --> 00:49:41.400
<v Speaker 7>you know, so that I've seen so many commentaries where

769
00:49:42.039 --> 00:49:44.559
<v Speaker 7>just people just say, oh, you know, he's now he's

770
00:49:44.719 --> 00:49:46.480
<v Speaker 7>entering the room, and you think, yes, okay, I can

771
00:49:46.559 --> 00:49:49.480
<v Speaker 7>see that. So I was trying to and it's very

772
00:49:49.679 --> 00:49:52.360
<v Speaker 7>interesting exercise because in some cases you have a lot

773
00:49:52.480 --> 00:49:55.840
<v Speaker 7>of things happening, you know, in a few seconds, and

774
00:49:55.920 --> 00:49:58.239
<v Speaker 7>it's very hard to cover everything. And in other times,

775
00:49:59.000 --> 00:50:02.480
<v Speaker 7>obviously you have you know, long moments, so then you know,

776
00:50:02.519 --> 00:50:07.519
<v Speaker 7>I use those for giving historical background for example, or

777
00:50:07.639 --> 00:50:10.000
<v Speaker 7>details about the reception of the film or something too.

778
00:50:10.800 --> 00:50:15.199
<v Speaker 7>So that is not just simply duplicating what people can see,

779
00:50:16.639 --> 00:50:19.840
<v Speaker 7>you know, unless you're actually saying something about, you know,

780
00:50:19.960 --> 00:50:23.000
<v Speaker 7>the way they come into the room or something. So

781
00:50:23.400 --> 00:50:25.880
<v Speaker 7>but thank you very much, And as I say, I

782
00:50:25.960 --> 00:50:28.880
<v Speaker 7>hope I'm not going to contradict myself. Although of course,

783
00:50:29.199 --> 00:50:32.599
<v Speaker 7>seeing it again quite a few years after I worked

784
00:50:32.679 --> 00:50:35.639
<v Speaker 7>on this book, it's now I was quite shocked to

785
00:50:35.719 --> 00:50:39.599
<v Speaker 7>seece twenty years more than that year since I wrote

786
00:50:39.639 --> 00:50:42.400
<v Speaker 7>this book. So it's obviously I've seen the film in

787
00:50:42.480 --> 00:50:45.719
<v Speaker 7>the meantime, but it's you know, not to work on.

788
00:50:45.840 --> 00:50:48.480
<v Speaker 7>So it's kind of seeing it again, you know, you

789
00:50:49.159 --> 00:50:52.719
<v Speaker 7>you know, you move on, and obviously I think a

790
00:50:52.800 --> 00:50:55.000
<v Speaker 7>lot of the things I you know, I reread my

791
00:50:55.159 --> 00:50:58.440
<v Speaker 7>chapter in the book and you know, agreed with myself

792
00:50:58.679 --> 00:51:03.960
<v Speaker 7>more or less, but I yeah, it's you know, something

793
00:51:04.199 --> 00:51:07.760
<v Speaker 7>suddenly you perceive, you know, slightly differently.

794
00:51:08.800 --> 00:51:11.400
<v Speaker 2>You've done so much research, or you probably had to

795
00:51:11.519 --> 00:51:14.960
<v Speaker 2>do so much research just on the French resistance movement,

796
00:51:15.320 --> 00:51:18.199
<v Speaker 2>because obviously we're too young to have lived through all

797
00:51:18.280 --> 00:51:21.119
<v Speaker 2>of these things. How much is that taught when it

798
00:51:21.199 --> 00:51:23.800
<v Speaker 2>comes to being in school even or is it just

799
00:51:24.039 --> 00:51:24.960
<v Speaker 2>kind of glossed over?

800
00:51:26.039 --> 00:51:29.360
<v Speaker 7>Well, it really depends on your age, and and yes,

801
00:51:29.480 --> 00:51:33.119
<v Speaker 7>that's right. I was born after the war, and throughout

802
00:51:33.239 --> 00:51:38.159
<v Speaker 7>my childhood and at school it wasn't talked about very much.

803
00:51:38.480 --> 00:51:41.559
<v Speaker 7>And I also noticed that when I was young, people

804
00:51:41.599 --> 00:51:45.000
<v Speaker 7>around me never talked about it. And as you know,

805
00:51:45.159 --> 00:51:48.519
<v Speaker 7>there was a kind of explosion after May sixty eight,

806
00:51:49.119 --> 00:51:52.880
<v Speaker 7>roughly just after the moment when La Medison was made,

807
00:51:53.360 --> 00:51:57.800
<v Speaker 7>people started talking much more about what had happened in

808
00:51:57.920 --> 00:52:02.679
<v Speaker 7>the war, and especially the less glawous aspects. Because straight

809
00:52:02.760 --> 00:52:05.800
<v Speaker 7>after the war there's a moment when, of course there's

810
00:52:05.800 --> 00:52:09.719
<v Speaker 7>a lot of writing and a few films about the

811
00:52:09.800 --> 00:52:13.119
<v Speaker 7>glories of the resistance, and then it's sort of it

812
00:52:13.239 --> 00:52:15.719
<v Speaker 7>doesn't disappear that, you know, a number of films are

813
00:52:15.840 --> 00:52:19.320
<v Speaker 7>made that refer to it, but it's quite muted. And

814
00:52:19.639 --> 00:52:22.440
<v Speaker 7>I think that corresponds to the fact that in society

815
00:52:22.480 --> 00:52:25.920
<v Speaker 7>in general. People just didn't want to know. And when

816
00:52:26.199 --> 00:52:28.639
<v Speaker 7>in the I was very struck in the early seventies,

817
00:52:28.719 --> 00:52:30.960
<v Speaker 7>for example, and you know, I was a student and

818
00:52:31.079 --> 00:52:33.880
<v Speaker 7>I was no longer at school, and all these great

819
00:52:33.920 --> 00:52:37.360
<v Speaker 7>works like Robert Paxton's book in particular about VC France

820
00:52:37.480 --> 00:52:40.599
<v Speaker 7>came out and people started talking about the occupation. And

821
00:52:41.480 --> 00:52:44.800
<v Speaker 7>my parents, for example, who they lived in farms in

822
00:52:45.239 --> 00:52:48.719
<v Speaker 7>the west of France when they were young, and suddenly

823
00:52:48.800 --> 00:52:52.719
<v Speaker 7>there was talking about or you know, this farmer, everybody

824
00:52:52.800 --> 00:52:56.400
<v Speaker 7>knew that he gave food to the Germans. He's sold

825
00:52:56.440 --> 00:52:59.639
<v Speaker 7>on the black market. This one everybody knew. They were resistors.

826
00:53:00.159 --> 00:53:02.480
<v Speaker 7>And I said, well, you never talked about that before,

827
00:53:03.119 --> 00:53:06.519
<v Speaker 7>and they said no, you know, just nobody was interested.

828
00:53:06.639 --> 00:53:09.199
<v Speaker 7>They didn't want to They wanted to forget. I think

829
00:53:09.360 --> 00:53:14.519
<v Speaker 7>there's also this kind of oblivion. Often his criticize people saying, well,

830
00:53:14.559 --> 00:53:16.519
<v Speaker 7>you know, French people did want to come to terms

831
00:53:16.559 --> 00:53:19.039
<v Speaker 7>with it, and there is some truth in that. I

832
00:53:19.119 --> 00:53:22.320
<v Speaker 7>also think that there's a kind of natural phenomenon of

833
00:53:22.400 --> 00:53:26.800
<v Speaker 7>wanting to move on and forget those ghastly four years

834
00:53:27.199 --> 00:53:31.320
<v Speaker 7>of the German occupation for French people, and people in

835
00:53:31.400 --> 00:53:33.960
<v Speaker 7>my family were like very typical that they were in

836
00:53:34.159 --> 00:53:38.440
<v Speaker 7>occupied region and yes, they said, you know, there were

837
00:53:38.599 --> 00:53:42.400
<v Speaker 7>everybody was divided. So nah, I think it's very different.

838
00:53:42.599 --> 00:53:45.760
<v Speaker 7>And for example, my father when he passed away recently,

839
00:53:45.840 --> 00:53:49.480
<v Speaker 7>but when he was in his seventies, he would go

840
00:53:49.519 --> 00:53:52.920
<v Speaker 7>around schools and talk to children, I mean with other

841
00:53:53.679 --> 00:53:56.559
<v Speaker 7>former people, and I mean he was very young during

842
00:53:56.639 --> 00:53:59.880
<v Speaker 7>the war. He was I think, you know it just

843
00:54:00.079 --> 00:54:01.559
<v Speaker 7>joined at the end of the war and he was

844
00:54:01.599 --> 00:54:04.599
<v Speaker 7>in the Air Force, but he would go round to

845
00:54:05.199 --> 00:54:08.519
<v Speaker 7>talk to school children in the nineteen eighties, nineteen nineties

846
00:54:08.760 --> 00:54:12.320
<v Speaker 7>and so on, and you know, so that's that's the

847
00:54:12.440 --> 00:54:15.880
<v Speaker 7>kind of what's happened at a larger scale in the country.

848
00:54:16.559 --> 00:54:19.639
<v Speaker 7>So as a child, no, it wasn't taught. Now it's

849
00:54:19.800 --> 00:54:23.400
<v Speaker 7>very different and there's much more awareness of it.

850
00:54:24.440 --> 00:54:27.840
<v Speaker 2>It feels to me as an outsider that perceptions of

851
00:54:27.920 --> 00:54:31.199
<v Speaker 2>that whole period change over the years. Things like Sarah

852
00:54:31.239 --> 00:54:34.239
<v Speaker 2>and the Pity really kind of recast everything, and just

853
00:54:34.719 --> 00:54:37.159
<v Speaker 2>the pendulum swings back and forth when it comes to

854
00:54:37.360 --> 00:54:38.400
<v Speaker 2>impressions of that era.

855
00:54:39.400 --> 00:54:41.960
<v Speaker 7>You're right, And of course you mentioned The Store and

856
00:54:42.000 --> 00:54:45.480
<v Speaker 7>the Pity, which is clearly a film which talks about

857
00:54:46.440 --> 00:54:49.320
<v Speaker 7>how the majority of people were not in the resistance,

858
00:54:49.800 --> 00:54:52.719
<v Speaker 7>nor were they out and out collaborators, but they were

859
00:54:53.239 --> 00:54:56.119
<v Speaker 7>what was called atonics. They were just living and waiting

860
00:54:56.199 --> 00:54:59.559
<v Speaker 7>for things to come to an end and just living

861
00:54:59.639 --> 00:55:02.519
<v Speaker 7>every day life. And of course in countries that were

862
00:55:02.599 --> 00:55:05.480
<v Speaker 7>not occupied, for example in the UK, there's often a

863
00:55:05.599 --> 00:55:09.119
<v Speaker 7>very critical attitude towards that. But I think on a

864
00:55:09.280 --> 00:55:12.719
<v Speaker 7>day to day basis, it's very difficult to decide what

865
00:55:12.960 --> 00:55:16.960
<v Speaker 7>is resistance, what these collaborations in some cases. I think

866
00:55:17.000 --> 00:55:20.039
<v Speaker 7>another aspect that has changed enormously is the perception of

867
00:55:20.119 --> 00:55:23.800
<v Speaker 7>the Holocaust, because when you see the Soul in the Pity,

868
00:55:24.360 --> 00:55:27.360
<v Speaker 7>they're talking about the German occupation of France. But still

869
00:55:27.639 --> 00:55:33.400
<v Speaker 7>the question of anti Semitism, the Vichy government attitude towards

870
00:55:34.039 --> 00:55:38.960
<v Speaker 7>the Jews and its collusion with the Germans in sending

871
00:55:39.000 --> 00:55:42.920
<v Speaker 7>people to the count all that is still very much

872
00:55:43.119 --> 00:55:46.119
<v Speaker 7>kept on the cover, and you have to wait until

873
00:55:46.159 --> 00:55:50.000
<v Speaker 7>you get to films like Showa you know later where

874
00:55:50.719 --> 00:55:53.920
<v Speaker 7>sort of as it were, the last taboo becomes much

875
00:55:54.000 --> 00:55:57.920
<v Speaker 7>more talked about. So it's a very long process and

876
00:55:58.000 --> 00:56:01.159
<v Speaker 7>it's taken decades, but it is very striking in France

877
00:56:01.480 --> 00:56:06.039
<v Speaker 7>is that wherever you look, there's always that sense of division,

878
00:56:06.159 --> 00:56:10.440
<v Speaker 7>that some people were denouncing the Jews to the police,

879
00:56:10.519 --> 00:56:14.440
<v Speaker 7>others were saving them. Some people resisted and some people didn't.

880
00:56:14.960 --> 00:56:18.599
<v Speaker 7>There's you know, it's very easy to judge from outside.

881
00:56:18.639 --> 00:56:20.639
<v Speaker 7>I think one thing, but of course I would have

882
00:56:20.679 --> 00:56:23.800
<v Speaker 7>been on this side of that side. I think experience

883
00:56:23.880 --> 00:56:28.440
<v Speaker 7>shows that it's always much more muddled and complicated. But

884
00:56:28.599 --> 00:56:31.239
<v Speaker 7>of course this is not what you see in a

885
00:56:31.360 --> 00:56:35.880
<v Speaker 7>film like Army in Shadows, which takes a very definitive

886
00:56:36.039 --> 00:56:39.239
<v Speaker 7>view of the period and view that I think it's

887
00:56:39.440 --> 00:56:42.599
<v Speaker 7>very interesting and very historically located as well.

888
00:56:43.360 --> 00:56:43.480
<v Speaker 1>Well.

889
00:56:43.480 --> 00:56:46.199
<v Speaker 2>It must have been a lot for you to look

890
00:56:46.199 --> 00:56:50.079
<v Speaker 2>at Cassell's book and see how it was changed by Melville,

891
00:56:50.159 --> 00:56:53.400
<v Speaker 2>and then compare that even to kind of the historical record,

892
00:56:53.519 --> 00:56:57.199
<v Speaker 2>to weide your way through all of these different impressions

893
00:56:57.400 --> 00:56:58.840
<v Speaker 2>of the actual time period.

894
00:56:59.639 --> 00:57:01.559
<v Speaker 7>Yes, I mean sure, the F. K. Cell's book is

895
00:57:01.679 --> 00:57:04.800
<v Speaker 7>very interesting because it's more it really is a collection

896
00:57:04.920 --> 00:57:10.800
<v Speaker 7>of anecdotes that are very loosely put together, and Melville

897
00:57:11.599 --> 00:57:16.000
<v Speaker 7>turned it into a tighter narrative with the hero RBA

898
00:57:16.639 --> 00:57:21.639
<v Speaker 7>sort of running through all the anecdotes. And that being said,

899
00:57:21.920 --> 00:57:24.079
<v Speaker 7>I was very interested watching the film again last week

900
00:57:24.239 --> 00:57:27.360
<v Speaker 7>that I suddenly was more aware of this kind of

901
00:57:27.440 --> 00:57:31.159
<v Speaker 7>episodic nature. There's a kind of epic quality to the

902
00:57:31.239 --> 00:57:34.840
<v Speaker 7>film and the sense of heroism and the sense of purpose.

903
00:57:35.079 --> 00:57:39.360
<v Speaker 7>At the same time, it's all very fragmented and quite ambivalent,

904
00:57:39.639 --> 00:57:44.400
<v Speaker 7>and I think that comes partly from the Caselle book.

905
00:57:44.880 --> 00:57:49.719
<v Speaker 7>But at the same time, what Kesel and Melville shared

906
00:57:49.920 --> 00:57:54.400
<v Speaker 7>was of course kind of reverence for the Resistance, and

907
00:57:55.119 --> 00:57:59.039
<v Speaker 7>of course Ksell's book was written much earlier, and I

908
00:57:59.159 --> 00:58:02.360
<v Speaker 7>think was part of this kind of the idea, sort

909
00:58:02.360 --> 00:58:05.400
<v Speaker 7>of very much based on the personal experience for people

910
00:58:06.239 --> 00:58:10.199
<v Speaker 7>telling their story. And Melville, when he made the film,

911
00:58:10.320 --> 00:58:14.880
<v Speaker 7>was very keen on authenticity. Decided that, you know, we

912
00:58:15.039 --> 00:58:18.960
<v Speaker 7>must tell it how it was. And according to Melville

913
00:58:19.000 --> 00:58:24.400
<v Speaker 7>in interviews, every anecdote in the film, every episode, sometimes

914
00:58:25.199 --> 00:58:28.800
<v Speaker 7>quite difficult to believe that such a thing actually took place,

915
00:58:29.320 --> 00:58:33.039
<v Speaker 7>and yet he says everything was absolutely genuine. It happened

916
00:58:33.079 --> 00:58:36.079
<v Speaker 7>to one person. Of course, it didn't happen to the

917
00:58:36.199 --> 00:58:40.239
<v Speaker 7>same person as you see in the film, but nevertheless,

918
00:58:40.519 --> 00:58:42.960
<v Speaker 7>it's it's very much part I think of that search

919
00:58:43.079 --> 00:58:49.239
<v Speaker 7>for authenticity, for recreating the experience of the resistance and

920
00:58:49.559 --> 00:58:54.039
<v Speaker 7>the German occupation, Army in the Shadow was Melvie's third

921
00:58:54.159 --> 00:58:58.519
<v Speaker 7>film about the war, because he made Lucie lance de

922
00:58:58.639 --> 00:59:02.559
<v Speaker 7>la Maire soon after the war, which is based also

923
00:59:02.760 --> 00:59:06.559
<v Speaker 7>on the book by a great figure of the resistance, Verco,

924
00:59:07.199 --> 00:59:09.920
<v Speaker 7>and then in the sixty early sixties he made Leon

925
00:59:10.000 --> 00:59:13.119
<v Speaker 7>moreen Prette, which is based on a book by Betris Beck,

926
00:59:13.599 --> 00:59:17.480
<v Speaker 7>which is also an autobiographical story. So it's interesting that

927
00:59:17.719 --> 00:59:22.320
<v Speaker 7>all three films that Melville made about the resistance, which

928
00:59:22.400 --> 00:59:26.800
<v Speaker 7>he himself had been part of, were based on other

929
00:59:26.880 --> 00:59:30.239
<v Speaker 7>people's views, but people who belong to the resistance and

930
00:59:31.360 --> 00:59:35.639
<v Speaker 7>whose heroism and whose personal views cannot be doubted. So

931
00:59:36.119 --> 00:59:38.239
<v Speaker 7>I think that's the first thing that's important, is this

932
00:59:38.400 --> 00:59:42.719
<v Speaker 7>sense of genuine ness of authenticity, that which was very

933
00:59:42.760 --> 00:59:45.599
<v Speaker 7>important to Melville at the time when he made the

934
00:59:45.679 --> 00:59:46.559
<v Speaker 7>film sixty nine.

935
00:59:47.519 --> 00:59:50.480
<v Speaker 2>It's interesting, though, that you do point out that all

936
00:59:50.559 --> 00:59:54.280
<v Speaker 2>of the protagonists are all older people rather than possibly

937
00:59:54.400 --> 00:59:56.800
<v Speaker 2>what they would have been in that time period. It's

938
00:59:56.800 --> 00:59:59.159
<v Speaker 2>almost like taking a look at it from nineteen sixty

939
00:59:59.280 --> 01:00:00.000
<v Speaker 2>nine perspective.

940
01:00:01.119 --> 01:00:05.039
<v Speaker 7>Absolutely, when one looks at the earlier films about the

941
01:00:05.119 --> 01:00:09.840
<v Speaker 7>Resistance that were made in the immediate period, there's often

942
01:00:09.920 --> 01:00:11.800
<v Speaker 7>the figure of the resistance is a very young man

943
01:00:12.360 --> 01:00:16.480
<v Speaker 7>in a leather jacket performing kind of great feat of action.

944
01:00:17.199 --> 01:00:21.320
<v Speaker 7>And by the time of La Medism of Army Shadows

945
01:00:21.360 --> 01:00:25.840
<v Speaker 7>in nineteen sixty nine, yes, these are older men. Certainly

946
01:00:25.920 --> 01:00:30.519
<v Speaker 7>the hero Gerbier, who is played by Leno Ventures. One

947
01:00:30.559 --> 01:00:32.960
<v Speaker 7>guess the sense that these are the heroes of the

948
01:00:33.039 --> 01:00:36.880
<v Speaker 7>Resistants who lived when they were young and twenty five

949
01:00:36.960 --> 01:00:40.400
<v Speaker 7>years later are still there to kind of testify for it.

950
01:00:40.639 --> 01:00:44.840
<v Speaker 7>And the same thing with Lukexardi, the character played by

951
01:00:45.280 --> 01:00:48.079
<v Speaker 7>Paul Maurice, who is the head of the whole network

952
01:00:48.559 --> 01:00:51.519
<v Speaker 7>that we see, and in fact we also see in

953
01:00:51.559 --> 01:00:54.800
<v Speaker 7>the film a character called Colonel Passi, which was his

954
01:00:54.960 --> 01:00:59.199
<v Speaker 7>resistance name, who plays himself, who had been in London

955
01:01:00.039 --> 01:01:03.880
<v Speaker 7>with genealder Gold during the war. And one sees the

956
01:01:03.960 --> 01:01:06.840
<v Speaker 7>film nineteen sixty nine and we see this man, we

957
01:01:07.000 --> 01:01:08.639
<v Speaker 7>realize he would have been a very young man in

958
01:01:09.199 --> 01:01:11.599
<v Speaker 7>twenty five years earlier, because he doesn't look that old.

959
01:01:12.039 --> 01:01:15.599
<v Speaker 7>So that's why it's the sense of these people reflecting

960
01:01:15.840 --> 01:01:20.639
<v Speaker 7>like Melville himself. And when the film came out in

961
01:01:20.760 --> 01:01:25.159
<v Speaker 7>nineteen sixty nine was just after Geneval de Gold had

962
01:01:25.519 --> 01:01:29.960
<v Speaker 7>left power. He'd been pushed at by a referendum after

963
01:01:30.079 --> 01:01:33.159
<v Speaker 7>ME sixty eight event, And of course the goal is

964
01:01:33.239 --> 01:01:35.840
<v Speaker 7>the great hero of the resistance, and the great hero

965
01:01:36.559 --> 01:01:39.239
<v Speaker 7>has portrayed also in the film. And when the film

966
01:01:39.320 --> 01:01:42.320
<v Speaker 7>came out, a lot of people criticized Melville for having

967
01:01:42.400 --> 01:01:47.679
<v Speaker 7>made a goalist film, And to me, that is a misreading.

968
01:01:47.719 --> 01:01:49.480
<v Speaker 7>And I think it's easy, of course for us to

969
01:01:49.559 --> 01:01:53.280
<v Speaker 7>see that now, because it is a film to the

970
01:01:53.360 --> 01:01:56.239
<v Speaker 7>glory of the resistance and the glory of Genehalde Gold.

971
01:01:56.679 --> 01:02:02.320
<v Speaker 7>It's also extremely ambivalent. It's an extremely dark film. It's

972
01:02:02.480 --> 01:02:07.239
<v Speaker 7>very pessimistic. Everybody dies at the end that it's almost

973
01:02:07.360 --> 01:02:12.440
<v Speaker 7>like all this heroic action was for nothing. So it's

974
01:02:12.960 --> 01:02:14.880
<v Speaker 7>and that, of course what makes the film so rich

975
01:02:15.000 --> 01:02:19.119
<v Speaker 7>and interesting. But I think it probably I wouldn't blame

976
01:02:19.159 --> 01:02:21.199
<v Speaker 7>too much people at the time for not perceiving it,

977
01:02:21.320 --> 01:02:25.440
<v Speaker 7>because at the moment when de gaul had gone, France

978
01:02:25.480 --> 01:02:28.039
<v Speaker 7>had been through the Mesic th eighty event, everything was

979
01:02:28.079 --> 01:02:33.639
<v Speaker 7>about youth and change, and suddenly there was this monument

980
01:02:34.039 --> 01:02:38.000
<v Speaker 7>to the great glory of the of the resistance. But

981
01:02:38.320 --> 01:02:40.480
<v Speaker 7>when one looks closely at the film, one sees that

982
01:02:40.639 --> 01:02:45.880
<v Speaker 7>it's a very dark film. It's almost morbid it's it's

983
01:02:46.000 --> 01:02:51.280
<v Speaker 7>extremely dark, and of course it's not unlike other films

984
01:02:51.280 --> 01:02:56.760
<v Speaker 7>by Melville, including his gangster films. But so one has

985
01:02:56.800 --> 01:02:58.639
<v Speaker 7>to temper the view that this is a film to

986
01:02:58.760 --> 01:03:01.639
<v Speaker 7>the glory of the Resistance. It's to its glory, but

987
01:03:01.760 --> 01:03:06.679
<v Speaker 7>also there is a sadness about it. It's a tribute

988
01:03:06.880 --> 01:03:08.840
<v Speaker 7>and yet also a lament for it.

989
01:03:09.000 --> 01:03:13.760
<v Speaker 2>I think it's not a sexy film. It's not splashes

990
01:03:13.800 --> 01:03:16.159
<v Speaker 2>of color. I mean, it's so cold. I love how

991
01:03:16.320 --> 01:03:18.920
<v Speaker 2>Melville was making those black and white films and color

992
01:03:19.039 --> 01:03:21.280
<v Speaker 2>and just gives you that He keeps you at arm's

993
01:03:21.360 --> 01:03:22.519
<v Speaker 2>length with so much of it.

994
01:03:23.320 --> 01:03:25.679
<v Speaker 7>Yes, it's a film where it's almost like permanent winter.

995
01:03:26.519 --> 01:03:30.639
<v Speaker 7>We begin the film with our two beginnings. The first

996
01:03:30.719 --> 01:03:34.880
<v Speaker 7>one is German soldiers marching down the chans Lys with

997
01:03:36.199 --> 01:03:39.079
<v Speaker 7>in the background very early in the morning when it

998
01:03:39.199 --> 01:03:41.960
<v Speaker 7>was shot, so the light is quite a sort of

999
01:03:42.039 --> 01:03:44.920
<v Speaker 7>blue gray. And then we move on to an even

1000
01:03:45.039 --> 01:03:50.920
<v Speaker 7>darker scene with somebody lenovent rade hero being taken away

1001
01:03:51.000 --> 01:03:55.679
<v Speaker 7>to camp and the policeman gendarme driving the vans stop

1002
01:03:55.719 --> 01:03:58.760
<v Speaker 7>at the farm and they step in the mud. The

1003
01:03:58.840 --> 01:04:01.760
<v Speaker 7>first thing, the driver comes out of the van and

1004
01:04:01.920 --> 01:04:05.280
<v Speaker 7>steps in the mud, it's raining, it's dark, and this

1005
01:04:05.440 --> 01:04:07.559
<v Speaker 7>is almost the way that we're going to have all

1006
01:04:07.639 --> 01:04:10.320
<v Speaker 7>the way through the film. So it's like, yes, it's

1007
01:04:10.519 --> 01:04:14.119
<v Speaker 7>it's dark in winter, it's often at night or as well,

1008
01:04:14.320 --> 01:04:17.119
<v Speaker 7>and it seems to rain and be cold all the time.

1009
01:04:17.800 --> 01:04:19.400
<v Speaker 7>I think when you say it's not a sexy film,

1010
01:04:19.599 --> 01:04:21.280
<v Speaker 7>I don't know if you had that in mind as well,

1011
01:04:21.360 --> 01:04:24.760
<v Speaker 7>that of course it's a very masculine film, and and

1012
01:04:25.159 --> 01:04:29.360
<v Speaker 7>there's ontainly one female or one woman Mattile played by

1013
01:04:29.400 --> 01:04:34.519
<v Speaker 7>Simon Signor, And it's a film which sort of bizarre

1014
01:04:35.039 --> 01:04:38.480
<v Speaker 7>everything seemed to be sucked away from the film. Absolutely,

1015
01:04:38.639 --> 01:04:40.480
<v Speaker 7>so I think, yes, I would in a way, I

1016
01:04:40.519 --> 01:04:41.199
<v Speaker 7>would agree with you.

1017
01:04:41.960 --> 01:04:43.880
<v Speaker 2>I know you talked about this on the commentary as

1018
01:04:43.920 --> 01:04:46.079
<v Speaker 2>well as your book. But what was the relationship like

1019
01:04:46.159 --> 01:04:48.400
<v Speaker 2>between Melville and Tenture at this time?

1020
01:04:48.960 --> 01:04:51.599
<v Speaker 7>They had not got along and it's well this started

1021
01:04:51.800 --> 01:04:57.320
<v Speaker 7>in an earlier film that Melville made with which is Lusiamsuf,

1022
01:04:57.719 --> 01:05:02.440
<v Speaker 7>in which their relationship deteriorated because Melville was somebody's very

1023
01:05:02.480 --> 01:05:08.000
<v Speaker 7>demanding with his actors. Whatever feeling was between the two men,

1024
01:05:08.239 --> 01:05:13.079
<v Speaker 7>and Val is absolutely magnificent on screen, and he's somebody

1025
01:05:13.159 --> 01:05:16.599
<v Speaker 7>who you know, in a way stepped in the shoes

1026
01:05:16.639 --> 01:05:20.039
<v Speaker 7>of Jean Gabbard in you know, in previous roles. And

1027
01:05:20.599 --> 01:05:25.320
<v Speaker 7>and his performance style is really what Melville is after,

1028
01:05:25.480 --> 01:05:30.320
<v Speaker 7>because it's a very minimalist, very sober performance, very interiorized.

1029
01:05:30.840 --> 01:05:35.719
<v Speaker 7>He almost leaves lets nothing out. And this kind of cold,

1030
01:05:36.679 --> 01:05:43.079
<v Speaker 7>apparently emotionless performance is of course what he's after. So

1031
01:05:43.239 --> 01:05:48.679
<v Speaker 7>I think that in that respect, the Louvre's performance in

1032
01:05:49.039 --> 01:05:52.199
<v Speaker 7>Lamidis own it's on the par with Alan Delan in

1033
01:05:52.280 --> 01:05:57.199
<v Speaker 7>the Samurai with de Lanort again, or Ive Montan for example,

1034
01:05:57.400 --> 01:06:01.400
<v Speaker 7>in the Circle, the Red Circle, all this kind of

1035
01:06:01.960 --> 01:06:08.320
<v Speaker 7>very interiorized, internalized masculine performances where masculinity is defined not

1036
01:06:08.519 --> 01:06:12.920
<v Speaker 7>by spectacular action, but but this kind of the solidity

1037
01:06:12.960 --> 01:06:16.760
<v Speaker 7>of the presence. And and and I think Vaturra is

1038
01:06:17.159 --> 01:06:22.079
<v Speaker 7>absolutely brilliant at the center of the film. So yes,

1039
01:06:22.320 --> 01:06:24.719
<v Speaker 7>he and the director didn't get on all that well,

1040
01:06:24.800 --> 01:06:29.199
<v Speaker 7>but for our benefit it doesn't matter, because on screen

1041
01:06:29.559 --> 01:06:31.719
<v Speaker 7>he gives kind of perfect performance.

1042
01:06:32.480 --> 01:06:35.920
<v Speaker 2>All the performances are just so solid. But Signor, I

1043
01:06:36.320 --> 01:06:38.679
<v Speaker 2>really like her, and I believe that you said something

1044
01:06:38.760 --> 01:06:41.320
<v Speaker 2>that she's not on screen very much, but her presence

1045
01:06:41.559 --> 01:06:43.719
<v Speaker 2>just goes throughout so much of the film.

1046
01:06:44.360 --> 01:06:49.079
<v Speaker 7>Yes, so Simon Signor is a wonderful choice for Matthilde

1047
01:06:49.199 --> 01:06:53.159
<v Speaker 7>as the only female presence. This is Simon Signore already

1048
01:06:54.079 --> 01:06:57.639
<v Speaker 7>aging as an aging woman and for most of the film,

1049
01:06:57.800 --> 01:07:01.239
<v Speaker 7>except there's a moment when she dresses up as a prostitute,

1050
01:07:01.440 --> 01:07:07.320
<v Speaker 7>she's trying various disguises for a particular action. She's an

1051
01:07:07.320 --> 01:07:10.280
<v Speaker 7>actress who was very, very beautiful in her youth, and

1052
01:07:11.239 --> 01:07:16.440
<v Speaker 7>suddenly it quite quickly loves that beauty, and unlike most actresses,

1053
01:07:16.679 --> 01:07:20.400
<v Speaker 7>especially at the time, who would then disappear from the screen,

1054
01:07:20.960 --> 01:07:27.239
<v Speaker 7>Signor managed a really wonderful second career playing those figures.

1055
01:07:27.360 --> 01:07:30.880
<v Speaker 7>As she does play mattive with a huge presence, and

1056
01:07:32.400 --> 01:07:36.719
<v Speaker 7>in a way I would say she echoes Lenoventire's performance

1057
01:07:36.760 --> 01:07:41.320
<v Speaker 7>because she is also an actress who is not particularly

1058
01:07:41.519 --> 01:07:46.840
<v Speaker 7>demonstrative with her gestures or facial expressions, but the strength

1059
01:07:46.960 --> 01:07:50.760
<v Speaker 7>of her face and her eyes is such that she

1060
01:07:50.920 --> 01:07:55.280
<v Speaker 7>imposes her personality the minute we see her on screen.

1061
01:07:56.039 --> 01:07:59.480
<v Speaker 7>She is also when my favorite scene in the film,

1062
01:08:00.360 --> 01:08:03.679
<v Speaker 7>which is a very spectacular one, is the one where

1063
01:08:03.760 --> 01:08:07.079
<v Speaker 7>she and two of the men in the in her

1064
01:08:07.960 --> 01:08:12.400
<v Speaker 7>network try to retrieve Felix and not who's been arrested

1065
01:08:12.440 --> 01:08:17.199
<v Speaker 7>at the gest from the Gestapo compound where he's healthy

1066
01:08:17.319 --> 01:08:23.079
<v Speaker 7>after having been tortured, and the entire scene is played

1067
01:08:23.920 --> 01:08:27.880
<v Speaker 7>in silence, there's no dialogue. She's as a nurse, she's

1068
01:08:28.000 --> 01:08:31.880
<v Speaker 7>being driven by her friend who are two of her

1069
01:08:32.159 --> 01:08:35.079
<v Speaker 7>the members of the network who are disguised as German soldiers,

1070
01:08:35.119 --> 01:08:40.279
<v Speaker 7>and she's disguised as a nurse. But the tension is

1071
01:08:40.359 --> 01:08:43.359
<v Speaker 7>of course extreme in that scene because of course with

1072
01:08:44.319 --> 01:08:47.520
<v Speaker 7>fear for them for to be discovered as French in

1073
01:08:48.000 --> 01:08:52.760
<v Speaker 7>German disguised. But also her presence I think is very

1074
01:08:53.840 --> 01:08:57.359
<v Speaker 7>central too, is central to the to the scene. I

1075
01:08:57.439 --> 01:09:01.439
<v Speaker 7>think she also brings signor she was too young during

1076
01:09:01.479 --> 01:09:06.479
<v Speaker 7>the war and was not particularly involved in the resistance herself. However,

1077
01:09:07.520 --> 01:09:10.960
<v Speaker 7>after the war with ve Montane, she as a couple

1078
01:09:11.399 --> 01:09:14.479
<v Speaker 7>that were very much involved in politics, in left wing politics.

1079
01:09:14.760 --> 01:09:18.079
<v Speaker 7>So in a sense, although she doesn't bring her own

1080
01:09:18.199 --> 01:09:22.640
<v Speaker 7>experience in the resistance, she does bring a kind of

1081
01:09:23.079 --> 01:09:26.720
<v Speaker 7>moral conscience which is very powerful I think through that

1082
01:09:26.920 --> 01:09:28.279
<v Speaker 7>very minimalist performance.

1083
01:09:29.119 --> 01:09:31.600
<v Speaker 2>He talked about how the film wasn't well perceived in

1084
01:09:31.720 --> 01:09:34.359
<v Speaker 2>France when it came out, but I'm curious how it

1085
01:09:34.479 --> 01:09:36.439
<v Speaker 2>was received in other countries, if you're aware of that.

1086
01:09:37.439 --> 01:09:40.520
<v Speaker 7>Mervin in general is a filmmaker who was very, very

1087
01:09:40.600 --> 01:09:44.199
<v Speaker 7>popular in France in the sixties, and some of these

1088
01:09:44.239 --> 01:09:50.479
<v Speaker 7>films were exported, but critically speaking, his reputation suffered towards

1089
01:09:50.560 --> 01:09:54.279
<v Speaker 7>the second half of the sixties and later, as he

1090
01:09:54.479 --> 01:09:59.520
<v Speaker 7>was perceived as a commercial director and also a conservative director.

1091
01:10:00.239 --> 01:10:03.920
<v Speaker 7>And this film when it came out, was considered by

1092
01:10:04.000 --> 01:10:08.840
<v Speaker 7>most reviewers, certainly in France, as a goalies film, as

1093
01:10:08.920 --> 01:10:11.600
<v Speaker 7>a right wing film, as a film which was out

1094
01:10:11.680 --> 01:10:14.520
<v Speaker 7>of step with the time. And I think that's the

1095
01:10:14.600 --> 01:10:19.079
<v Speaker 7>reputation in the film had, And it took several decades

1096
01:10:19.439 --> 01:10:24.760
<v Speaker 7>for Melvy's reputation to be reclaimed and for the brilliance

1097
01:10:24.800 --> 01:10:28.000
<v Speaker 7>of the films of the film, all his films to

1098
01:10:28.159 --> 01:10:32.479
<v Speaker 7>be recognized more widely. And then of course he became

1099
01:10:33.239 --> 01:10:38.479
<v Speaker 7>a figure of admiration by directors like Quentin Tarantino, John

1100
01:10:38.520 --> 01:10:42.760
<v Speaker 7>Wayne Hong Kong and had a much bigger international reach

1101
01:10:43.479 --> 01:10:46.359
<v Speaker 7>than he did at the time. So I think it's

1102
01:10:46.960 --> 01:10:49.800
<v Speaker 7>the change in the reception of this film is more

1103
01:10:49.880 --> 01:10:55.640
<v Speaker 7>generally the change in Melvy's own reception from great success

1104
01:10:55.760 --> 01:10:57.880
<v Speaker 7>in the early part of the sixties, then the kind

1105
01:10:57.920 --> 01:11:02.159
<v Speaker 7>of waning and a lot of criticism for his politics

1106
01:11:02.199 --> 01:11:06.560
<v Speaker 7>which were perceived as conservative and gaullist at the time

1107
01:11:06.600 --> 01:11:09.279
<v Speaker 7>when this was no longer the majority of view, and

1108
01:11:09.479 --> 01:11:13.159
<v Speaker 7>then a sort of oblivion for a couple of decades

1109
01:11:13.680 --> 01:11:17.600
<v Speaker 7>until being reclaimed later on in the nineteen nineties and

1110
01:11:17.640 --> 01:11:22.000
<v Speaker 7>then the twenty first century. So yes, And at the

1111
01:11:22.079 --> 01:11:26.359
<v Speaker 7>same time, I think it's because since the film was made,

1112
01:11:26.680 --> 01:11:30.279
<v Speaker 7>a lot has been written about films and the German occupation,

1113
01:11:31.319 --> 01:11:34.800
<v Speaker 7>and there's much more awareness of how it fits within

1114
01:11:35.720 --> 01:11:40.119
<v Speaker 7>this particular topic, which is one which at the time

1115
01:11:40.239 --> 01:11:44.800
<v Speaker 7>the film was made was not particularly discussed, but since

1116
01:11:44.840 --> 01:11:47.439
<v Speaker 7>then again has become a topic in it's own right.

1117
01:11:47.520 --> 01:11:51.760
<v Speaker 7>So it's both it fits within the Melville story and

1118
01:11:51.880 --> 01:11:56.560
<v Speaker 7>it also fits within the story of the perception of

1119
01:11:56.640 --> 01:11:59.239
<v Speaker 7>the Second World War and the German occupation of France.

1120
01:12:00.199 --> 01:12:03.159
<v Speaker 2>What's your opinion about the way that Cayu de Cinema

1121
01:12:03.920 --> 01:12:06.800
<v Speaker 2>and a reversed course and what was in ninety six

1122
01:12:06.920 --> 01:12:10.079
<v Speaker 2>when they re evaluated in Melville? Why was that?

1123
01:12:11.000 --> 01:12:13.399
<v Speaker 7>To understand that is in a ways is to do

1124
01:12:13.520 --> 01:12:16.399
<v Speaker 7>with the history of Kyu Di Cinema and the way

1125
01:12:16.840 --> 01:12:20.159
<v Speaker 7>the journal has been through you know, ups and down

1126
01:12:20.319 --> 01:12:24.279
<v Speaker 7>and a variety of views. So as you know, I'm

1127
01:12:24.319 --> 01:12:27.720
<v Speaker 7>sure that when the journal was created in nineteen fifties,

1128
01:12:28.640 --> 01:12:32.520
<v Speaker 7>for a while it was very much the center of

1129
01:12:32.800 --> 01:12:37.000
<v Speaker 7>the what was called the politic desoteur, the claiming of

1130
01:12:37.439 --> 01:12:41.520
<v Speaker 7>the director as the author of the film above all else,

1131
01:12:41.680 --> 01:12:44.439
<v Speaker 7>and and something which was then put in practice with

1132
01:12:44.800 --> 01:12:48.359
<v Speaker 7>the New way filmmakers, So the critics like Franco Trifo,

1133
01:12:48.640 --> 01:12:52.199
<v Speaker 7>Shure we got out becoming filmmakers, and Eric Romer and

1134
01:12:52.279 --> 01:12:57.960
<v Speaker 7>so on. Then around sixty seven sixty eight, the Journal

1135
01:12:58.279 --> 01:13:03.840
<v Speaker 7>went through a kind of incredibly intent politicization and where

1136
01:13:04.800 --> 01:13:08.600
<v Speaker 7>films were only analyzed in relation to ideology. And this

1137
01:13:08.800 --> 01:13:12.840
<v Speaker 7>was the phase when they even had no illustrations because

1138
01:13:12.880 --> 01:13:17.479
<v Speaker 7>that was frivolous and anything to do with entertainment was

1139
01:13:17.560 --> 01:13:23.800
<v Speaker 7>of no interest. And then gradually esthetics came back as

1140
01:13:23.840 --> 01:13:28.399
<v Speaker 7>a consideration of what films were about. And I think

1141
01:13:28.479 --> 01:13:31.159
<v Speaker 7>so you had to go through all these different phases

1142
01:13:31.399 --> 01:13:36.359
<v Speaker 7>for Melville to be reconsidered, because in the late nineteen fifties,

1143
01:13:36.720 --> 01:13:40.079
<v Speaker 7>for a while Melville was considered sort of part of

1144
01:13:40.119 --> 01:13:44.039
<v Speaker 7>the New Wave with Bubbla Flamburg and also then two

1145
01:13:44.119 --> 01:13:47.920
<v Speaker 7>men in Manhattan, and from the early sixties onwards, from

1146
01:13:48.000 --> 01:13:50.920
<v Speaker 7>Leon Moore and pret his second film about the war,

1147
01:13:51.439 --> 01:13:55.760
<v Speaker 7>he decided to make more mainstream films with stars, and

1148
01:13:55.840 --> 01:13:57.920
<v Speaker 7>he said he was fed up with making marginal films.

1149
01:13:58.199 --> 01:14:00.680
<v Speaker 7>And then from that point on his film were very

1150
01:14:00.760 --> 01:14:04.720
<v Speaker 7>successful with the audience, and they employed stars like Jean

1151
01:14:04.760 --> 01:14:08.239
<v Speaker 7>Paul ben Mondeaux and Leno Venture, et cetera. And so

1152
01:14:08.840 --> 01:14:12.800
<v Speaker 7>at that point, the moment when Melville was particularly popular

1153
01:14:12.880 --> 01:14:16.439
<v Speaker 7>and making films with big stars like Alan Delan was

1154
01:14:17.399 --> 01:14:20.640
<v Speaker 7>the moment when Causima was very politicized. And so it's

1155
01:14:20.680 --> 01:14:23.239
<v Speaker 7>quite shocking when you look at the reviews of Melville

1156
01:14:23.239 --> 01:14:26.720
<v Speaker 7>films in the late sixties. So even the review of

1157
01:14:26.840 --> 01:14:29.479
<v Speaker 7>Le Saint Murais, for example, which you know, too many

1158
01:14:29.520 --> 01:14:33.399
<v Speaker 7>people is his masterpiece, you know, together with m in

1159
01:14:33.439 --> 01:14:37.560
<v Speaker 7>the Shadows. Maybe. Then the review of the Samurai says, oh, well,

1160
01:14:37.760 --> 01:14:40.520
<v Speaker 7>you know, it's it's yet another thriller and there's a

1161
01:14:40.600 --> 01:14:44.119
<v Speaker 7>good scene in the metro and that's like three lines, okay.

1162
01:14:44.560 --> 01:14:49.079
<v Speaker 7>So and then a film like Lami Deison was criticized

1163
01:14:49.119 --> 01:14:53.079
<v Speaker 7>for being too much in thrall to the Gold's ideology,

1164
01:14:53.560 --> 01:14:57.359
<v Speaker 7>when at that point the journal was absolutely completely, you know,

1165
01:14:57.479 --> 01:15:01.079
<v Speaker 7>in the extreme left. So you know, it's where when

1166
01:15:02.159 --> 01:15:06.600
<v Speaker 7>the team of people in charge changed gradually, and when

1167
01:15:06.640 --> 01:15:09.479
<v Speaker 7>you reach the nineteen eighties and you see the cinema

1168
01:15:09.520 --> 01:15:13.520
<v Speaker 7>itself in France changes, There's a return to the studio

1169
01:15:13.640 --> 01:15:18.960
<v Speaker 7>and to big productions, and within cinefi journals there is

1170
01:15:19.039 --> 01:15:25.199
<v Speaker 7>a return to an attention to style, to miss ancene,

1171
01:15:25.319 --> 01:15:28.640
<v Speaker 7>and attention to the figure of the director and the

1172
01:15:28.800 --> 01:15:31.640
<v Speaker 7>themes that are repeated exactly as they did in early

1173
01:15:32.399 --> 01:15:36.159
<v Speaker 7>in the nineteen fifties. So in fact then one could

1174
01:15:36.199 --> 01:15:40.039
<v Speaker 7>see why and then they looked different. People in Ki

1175
01:15:40.119 --> 01:15:43.359
<v Speaker 7>Cinema looked at Melvis film then said well, this is brilliant,

1176
01:15:43.439 --> 01:15:46.439
<v Speaker 7>you know, the which of course they are, so I

1177
01:15:46.479 --> 01:15:49.680
<v Speaker 7>think they're different people. They basically it's the same journal

1178
01:15:49.840 --> 01:15:53.680
<v Speaker 7>with the same name, but it's a totally different team.

1179
01:15:53.960 --> 01:15:56.119
<v Speaker 7>You know, when when you look in the fifties, in

1180
01:15:56.199 --> 01:16:00.399
<v Speaker 7>the sixties and then later you know there's complete change

1181
01:16:01.039 --> 01:16:04.880
<v Speaker 7>of writers and a complete change of ideology. So there's

1182
01:16:05.279 --> 01:16:07.199
<v Speaker 7>that sense that because it's cage you see them out,

1183
01:16:07.439 --> 01:16:09.880
<v Speaker 7>it must be the same, but actually it's not.

1184
01:16:10.720 --> 01:16:14.319
<v Speaker 2>Kind Of along those lines, we talk about how perceptions

1185
01:16:14.359 --> 01:16:16.960
<v Speaker 2>of films change over the years, and I'm curious if

1186
01:16:17.079 --> 01:16:20.039
<v Speaker 2>there are any Melville films that you have thought differently

1187
01:16:20.079 --> 01:16:21.600
<v Speaker 2>about as the years have gone on.

1188
01:16:22.399 --> 01:16:26.960
<v Speaker 7>I haven't changed my mind massively about them, but looking

1189
01:16:27.039 --> 01:16:30.199
<v Speaker 7>for example, looking at Army in the Shadow more recently,

1190
01:16:30.640 --> 01:16:32.720
<v Speaker 7>when I was looking at Army in the Shadow, I

1191
01:16:32.840 --> 01:16:37.920
<v Speaker 7>was more aware of the episodic nature. Also when recently,

1192
01:16:38.319 --> 01:16:40.920
<v Speaker 7>a few years ago, I did some work on the

1193
01:16:41.000 --> 01:16:45.720
<v Speaker 7>Red Circle and the issue of masculinity, and it's something

1194
01:16:45.760 --> 01:16:48.640
<v Speaker 7>which I've continued to work and also working on the

1195
01:16:48.760 --> 01:16:52.920
<v Speaker 7>stars in the films. Currently, I'm writing a book about

1196
01:16:53.399 --> 01:16:58.199
<v Speaker 7>a filmmaker called Claude Tola, who also was very mainstream

1197
01:16:58.279 --> 01:17:02.199
<v Speaker 7>and very controversial figure as a French cinema and in

1198
01:17:02.279 --> 01:17:05.640
<v Speaker 7>nineteen fifty three he made a film called Le bon

1199
01:17:05.680 --> 01:17:09.359
<v Speaker 7>Dieu San confession there isn't really an English title, which

1200
01:17:09.720 --> 01:17:14.039
<v Speaker 7>is partly about the German occupation of France, and there's

1201
01:17:14.079 --> 01:17:19.000
<v Speaker 7>a character in it which seems is actually in disguise

1202
01:17:19.039 --> 01:17:22.399
<v Speaker 7>where it is clearly a Jewish character, except it isn't said.

1203
01:17:23.079 --> 01:17:25.880
<v Speaker 7>And when I was researching this film in the archives,

1204
01:17:26.000 --> 01:17:31.359
<v Speaker 7>I found a telegram that Jean Pierre Medril had written

1205
01:17:31.600 --> 01:17:37.560
<v Speaker 7>to the filmmaker Claude Talaha to criticize him violently for

1206
01:17:38.880 --> 01:17:42.520
<v Speaker 7>the representation of the Jewish character, and he says, this

1207
01:17:42.680 --> 01:17:46.560
<v Speaker 7>is nineteen fifty three, and mend says, how could you

1208
01:17:46.680 --> 01:17:50.359
<v Speaker 7>make such a film when six million people, six million

1209
01:17:50.439 --> 01:17:54.960
<v Speaker 7>Jewish people died in the Holocaust, And I'm really shocked.

1210
01:17:55.039 --> 01:17:57.600
<v Speaker 7>I like your work normally, but I'm very shocked by this.

1211
01:17:58.039 --> 01:18:01.800
<v Speaker 7>And this was interesting moment for me because although Jean

1212
01:18:01.840 --> 01:18:06.319
<v Speaker 7>Pierre Melville was Jewish and his real name was Grumbach,

1213
01:18:06.960 --> 01:18:09.760
<v Speaker 7>but he took the name Melville or his admiration for

1214
01:18:09.840 --> 01:18:14.960
<v Speaker 7>the American writer, and in his work and also in

1215
01:18:15.319 --> 01:18:19.000
<v Speaker 7>the interviews that I've read about him, there's never really

1216
01:18:19.680 --> 01:18:22.399
<v Speaker 7>he doesn't seem to be interested in the issue. He

1217
01:18:22.560 --> 01:18:26.800
<v Speaker 7>never talks about it. There's not a lot in leon

1218
01:18:26.880 --> 01:18:29.760
<v Speaker 7>More and pred There's a little bit of discussion, very

1219
01:18:29.880 --> 01:18:34.560
<v Speaker 7>very muted, And so it was fascinating to see that

1220
01:18:35.159 --> 01:18:40.359
<v Speaker 7>in private he was very much concerned with it. But

1221
01:18:40.960 --> 01:18:44.920
<v Speaker 7>he managed to make his films in such a way

1222
01:18:44.960 --> 01:18:50.039
<v Speaker 7>that this would not this would remain implicit rather than explicit.

1223
01:18:50.399 --> 01:18:53.720
<v Speaker 7>So watching his films now, I'm quite interested when they

1224
01:18:53.760 --> 01:18:56.439
<v Speaker 7>are mentioned of Jewishness, and this is something that I

1225
01:18:56.520 --> 01:19:00.439
<v Speaker 7>might not have been looking for before. It's very muted,

1226
01:19:00.680 --> 01:19:04.000
<v Speaker 7>is very discreete in Army in the Shadow at the

1227
01:19:04.079 --> 01:19:06.760
<v Speaker 7>beginning when the hero is in the camp and he's

1228
01:19:06.840 --> 01:19:11.079
<v Speaker 7>describing the the internment camp and he's saying, oh, there's

1229
01:19:11.199 --> 01:19:16.960
<v Speaker 7>absolutely everybody is represented here, you know, Gypsies, communists, resisters

1230
01:19:17.800 --> 01:19:21.920
<v Speaker 7>and so on, and he does, and there are Jewish

1231
01:19:21.960 --> 01:19:25.800
<v Speaker 7>people from every country. So it's a tiny mention. And

1232
01:19:26.279 --> 01:19:28.439
<v Speaker 7>now when one sees the film, one might say, well,

1233
01:19:28.840 --> 01:19:31.560
<v Speaker 7>you know, he should have said more about it. Of course,

1234
01:19:31.600 --> 01:19:35.399
<v Speaker 7>it's easy to judge, you know, with hindsight. But I

1235
01:19:35.439 --> 01:19:37.840
<v Speaker 7>thought it was very to me, very interesting to have seen.

1236
01:19:38.640 --> 01:19:42.000
<v Speaker 7>And in fact, he sent that telegraph he sent to

1237
01:19:42.319 --> 01:19:45.359
<v Speaker 7>Claudo Talaha. He even says he wrote it at one

1238
01:19:45.439 --> 01:19:48.079
<v Speaker 7>in the morning, just after seeing the film. He was

1239
01:19:48.199 --> 01:19:53.199
<v Speaker 7>so enraged by this representation of the Jewish character in

1240
01:19:53.319 --> 01:19:56.000
<v Speaker 7>the film that he had to write it so I

1241
01:19:56.079 --> 01:20:01.039
<v Speaker 7>could measure the strength of his feeling there, because I

1242
01:20:01.119 --> 01:20:03.760
<v Speaker 7>didn't know that. Unfortunately, when I wrote my book on

1243
01:20:03.840 --> 01:20:05.960
<v Speaker 7>Medal is something I discovered very recently.

1244
01:20:07.039 --> 01:20:08.960
<v Speaker 2>I have to plead ignorance when it comes to the

1245
01:20:09.239 --> 01:20:12.439
<v Speaker 2>director who you're writing about. Now, are there any films

1246
01:20:12.439 --> 01:20:14.319
<v Speaker 2>of his you can recommend so I can become more

1247
01:20:14.399 --> 01:20:16.119
<v Speaker 2>familiar the best films.

1248
01:20:16.399 --> 01:20:19.119
<v Speaker 7>His best films I think were made I started during

1249
01:20:19.159 --> 01:20:21.479
<v Speaker 7>the war, although he started in the twenties, but it's

1250
01:20:21.479 --> 01:20:25.760
<v Speaker 7>a very complicated story. You could start with Devil in

1251
01:20:25.880 --> 01:20:30.319
<v Speaker 7>the Flesh and the Diablocare with Gioffe Philippe and Mission Preel,

1252
01:20:30.720 --> 01:20:34.399
<v Speaker 7>which is really wonderful film. And then to stay within

1253
01:20:34.479 --> 01:20:37.560
<v Speaker 7>the theme of the German occupation, one of the very

1254
01:20:37.680 --> 01:20:41.399
<v Speaker 7>best is film called La Traversee de Paris in English,

1255
01:20:41.439 --> 01:20:44.560
<v Speaker 7>I think it was called A Pig Across Paris, which

1256
01:20:44.680 --> 01:20:47.720
<v Speaker 7>is a sort of very dark comedy about the German

1257
01:20:47.760 --> 01:20:51.720
<v Speaker 7>occupation where you have Jean Gabin and Boville cross Paris

1258
01:20:51.800 --> 01:20:56.239
<v Speaker 7>at night with some meat in suitcases. So it's a

1259
01:20:56.319 --> 01:21:01.880
<v Speaker 7>kind of very sardonic view of the period. So I think, yeah,

1260
01:21:01.920 --> 01:21:03.680
<v Speaker 7>I think if you start with those two, I mean

1261
01:21:03.720 --> 01:21:07.520
<v Speaker 7>I can send you an email with you know, Marcus filmography.

1262
01:21:07.800 --> 01:21:10.960
<v Speaker 7>He made a lot of films. I think these to me,

1263
01:21:11.920 --> 01:21:15.039
<v Speaker 7>these are probably the two best. I would start with

1264
01:21:15.119 --> 01:21:18.840
<v Speaker 7>those two and there they are both really good, and

1265
01:21:18.960 --> 01:21:22.720
<v Speaker 7>he made lots of others, But start with Diablo, the

1266
01:21:22.800 --> 01:21:26.000
<v Speaker 7>Devil in the Flesh and which has been remade since

1267
01:21:26.079 --> 01:21:29.680
<v Speaker 7>and it was based on the book and and La Tari.

1268
01:21:29.800 --> 01:21:32.840
<v Speaker 7>I think it's a masterpiece and Diablo as well.

1269
01:21:32.960 --> 01:21:37.039
<v Speaker 2>Yeah, fantastic. I look forward to watching those and eventually

1270
01:21:37.119 --> 01:21:39.239
<v Speaker 2>reading your book. Do you have a deadline that you're

1271
01:21:39.359 --> 01:21:40.000
<v Speaker 2>working towards.

1272
01:21:40.840 --> 01:21:44.000
<v Speaker 7>Yes, after deadline, which is unfortunately always being pushed back

1273
01:21:44.000 --> 01:21:46.279
<v Speaker 7>with them, I really won't finish this summer. But the

1274
01:21:46.359 --> 01:21:50.640
<v Speaker 7>problem was that he left enormous archives in Lausanne in Switzerland,

1275
01:21:51.199 --> 01:21:54.039
<v Speaker 7>and which I consulted, and that's where I felt. I

1276
01:21:54.159 --> 01:21:58.279
<v Speaker 7>found the the Melville Telegram, and you know, there's so

1277
01:21:58.399 --> 01:22:01.439
<v Speaker 7>much material and my book is a you know, one book,

1278
01:22:01.479 --> 01:22:02.920
<v Speaker 7>and he made a lot of films.

1279
01:22:03.640 --> 01:22:06.479
<v Speaker 2>This was fantastic. I always appreciate talking with you. This

1280
01:22:06.640 --> 01:22:08.279
<v Speaker 2>was so great for you to take the time out.

1281
01:22:08.600 --> 01:22:10.880
<v Speaker 7>Thank you very much and have a good day.

1282
01:22:29.800 --> 01:22:31.760
<v Speaker 2>All right, we're back and we were talking about Army

1283
01:22:31.840 --> 01:22:34.359
<v Speaker 2>of Shadows. And one thing I forgot to say earlier

1284
01:22:34.479 --> 01:22:38.159
<v Speaker 2>is just the way that Melville plays with form. And

1285
01:22:38.760 --> 01:22:42.119
<v Speaker 2>I love that he has multiple voiceovers in this one.

1286
01:22:42.239 --> 01:22:44.640
<v Speaker 2>And I was trying to figure out who all for

1287
01:22:44.800 --> 01:22:49.199
<v Speaker 2>sure Gerbier and Jean Francois, but are there others that

1288
01:22:49.359 --> 01:22:52.199
<v Speaker 2>have vio in this It was feeling almost a little

1289
01:22:52.720 --> 01:22:53.560
<v Speaker 2>casino to me.

1290
01:22:54.000 --> 01:22:58.640
<v Speaker 1>Bo oh sorry vi o oh oh, I didn't come

1291
01:22:59.279 --> 01:23:00.960
<v Speaker 1>my copy didn't And with smell a vision.

1292
01:23:01.359 --> 01:23:04.319
<v Speaker 5>I yeah, my assumption is everyone in the Resistance smelled

1293
01:23:04.399 --> 01:23:05.319
<v Speaker 5>bad at some point.

1294
01:23:05.920 --> 01:23:09.159
<v Speaker 2>Definitely, you don't want to trade jackets with this guy.

1295
01:23:09.239 --> 01:23:10.640
<v Speaker 2>It probably stinks pretty bad.

1296
01:23:11.039 --> 01:23:13.279
<v Speaker 1>Yeah, here will swap coats. Oh no, it's okay, you

1297
01:23:13.439 --> 01:23:16.119
<v Speaker 1>keep the coat. I'd rather take my chairs with the Germans.

1298
01:23:17.279 --> 01:23:21.239
<v Speaker 5>I actually don't know who else has voiceovers. It's done

1299
01:23:21.399 --> 01:23:24.880
<v Speaker 5>in kind of a confusing way. I think a lot

1300
01:23:24.920 --> 01:23:27.000
<v Speaker 5>of it also is that they all have those like

1301
01:23:27.159 --> 01:23:31.560
<v Speaker 5>gruff gangster voices. I love the voiceovers because it does

1302
01:23:31.760 --> 01:23:36.000
<v Speaker 5>give it this sense that you are watching a story unfold,

1303
01:23:36.159 --> 01:23:40.439
<v Speaker 5>like he's he's reminding you of the narrative structure and

1304
01:23:40.560 --> 01:23:44.600
<v Speaker 5>some of the cinema conventions he's using. But it also

1305
01:23:44.840 --> 01:23:49.119
<v Speaker 5>gives it, i think, an even more kind of defeatist tone,

1306
01:23:49.319 --> 01:23:51.760
<v Speaker 5>where it's like these people are reflecting on their own

1307
01:23:51.840 --> 01:23:52.760
<v Speaker 5>impending deaths.

1308
01:23:53.800 --> 01:23:55.880
<v Speaker 2>No, that's a really good point, because yeah, he does

1309
01:23:56.159 --> 01:23:58.720
<v Speaker 2>start this with a title card and then end it

1310
01:23:58.800 --> 01:24:03.840
<v Speaker 2>with those title cards, probably the most depressing title cards ever.

1311
01:24:04.159 --> 01:24:07.840
<v Speaker 2>I mean, do you think that killed in Vietnam was

1312
01:24:07.960 --> 01:24:10.520
<v Speaker 2>bad or killed in Vietnam by his own troops was bad.

1313
01:24:10.800 --> 01:24:15.199
<v Speaker 2>These holy shit. And then that that last one for

1314
01:24:15.319 --> 01:24:18.399
<v Speaker 2>as your Bia would say, was not to run.

1315
01:24:19.239 --> 01:24:22.279
<v Speaker 5>He decided not to run, Yeah, because I.

1316
01:24:22.279 --> 01:24:25.359
<v Speaker 1>Mean the book was published in forty three, so you

1317
01:24:25.439 --> 01:24:29.479
<v Speaker 1>didn't know what happened to the characters, and so he's

1318
01:24:29.560 --> 01:24:34.319
<v Speaker 1>imposed this incredibly bleak kind of coda to the film,

1319
01:24:35.439 --> 01:24:41.399
<v Speaker 1>just so there's absolutely no doubt whatsoever everybody dies.

1320
01:24:42.920 --> 01:24:49.880
<v Speaker 5>People also forget that even into forty three, it still

1321
01:24:50.039 --> 01:24:52.079
<v Speaker 5>felt like the Nazis were going to win the war,

1322
01:24:52.760 --> 01:24:57.159
<v Speaker 5>and so when you see stories either fictional or nonfiction,

1323
01:24:58.039 --> 01:25:01.560
<v Speaker 5>set in that period and early nineteen forty four, it's

1324
01:25:01.640 --> 01:25:04.880
<v Speaker 5>like there's this real sense that, like, we can't win this,

1325
01:25:05.920 --> 01:25:11.000
<v Speaker 5>and I think that's reflected in this film so brutally,

1326
01:25:11.439 --> 01:25:14.640
<v Speaker 5>like we're just gonna keep resisting even though we're all

1327
01:25:14.880 --> 01:25:16.239
<v Speaker 5>definitely going to die.

1328
01:25:17.319 --> 01:25:22.199
<v Speaker 1>Who The overwhelming sensation, you know, that you get from

1329
01:25:22.239 --> 01:25:26.079
<v Speaker 1>this is fatalism. You know, It's beyond cynicism. It's it's

1330
01:25:27.119 --> 01:25:29.760
<v Speaker 1>a feeling that you know, this guy is about to

1331
01:25:29.840 --> 01:25:31.039
<v Speaker 1>fall at any moment.

1332
01:25:31.760 --> 01:25:34.520
<v Speaker 2>Yeah, not one of them gets to live to see

1333
01:25:34.520 --> 01:25:36.920
<v Speaker 2>the end of the war. You know, in the way

1334
01:25:37.000 --> 01:25:40.359
<v Speaker 2>that they do the close up of you know that

1335
01:25:40.479 --> 01:25:43.880
<v Speaker 2>Bison his title card, and then La Masque and his

1336
01:25:44.079 --> 01:25:47.720
<v Speaker 2>title card. I'm like, oh, man, just each one gets

1337
01:25:48.199 --> 01:25:49.079
<v Speaker 2>worse and worse.

1338
01:25:49.960 --> 01:25:53.600
<v Speaker 5>Do you have to wonder why he chose to make

1339
01:25:53.800 --> 01:25:57.600
<v Speaker 5>this film in nineteen sixty eight, nineteen sixty nine and

1340
01:25:57.840 --> 01:26:00.680
<v Speaker 5>have it be so defeatist, Like it would be so

1341
01:26:00.880 --> 01:26:04.600
<v Speaker 5>easy to throw in something at the end that felt

1342
01:26:04.680 --> 01:26:08.159
<v Speaker 5>more hopeful or optimistic, because like, everyone knows that how

1343
01:26:08.279 --> 01:26:12.319
<v Speaker 5>the war ends. But I think the most to me,

1344
01:26:12.520 --> 01:26:16.000
<v Speaker 5>the most interesting stories about World War two are stories

1345
01:26:16.079 --> 01:26:19.560
<v Speaker 5>that suggest that the war was not this black and

1346
01:26:19.680 --> 01:26:22.720
<v Speaker 5>white affair where the good guys are defeating the bad guys,

1347
01:26:22.880 --> 01:26:26.439
<v Speaker 5>but that even if on paper the war has ended,

1348
01:26:26.920 --> 01:26:30.279
<v Speaker 5>like did it really ever end? And you kind of

1349
01:26:30.479 --> 01:26:33.880
<v Speaker 5>get that sense from this film, or like even if

1350
01:26:33.920 --> 01:26:37.279
<v Speaker 5>the war ended, the world's not necessarily a better place

1351
01:26:37.720 --> 01:26:38.079
<v Speaker 5>at all.

1352
01:26:38.840 --> 01:26:41.680
<v Speaker 1>Well, you know, the struggle continues. You know, the same

1353
01:26:42.600 --> 01:26:46.239
<v Speaker 1>war that those the criminal underworld we're playing with the

1354
01:26:46.319 --> 01:26:49.960
<v Speaker 1>police is mirrored in the story of the resistance versus

1355
01:26:50.000 --> 01:26:54.479
<v Speaker 1>the Nazis, and that story continues. You know that the

1356
01:26:54.560 --> 01:26:57.520
<v Speaker 1>fact that we're talking about World War two is kind

1357
01:26:57.560 --> 01:27:00.800
<v Speaker 1>of arbitrary. Really, we could be talking about gangs, as

1358
01:27:00.840 --> 01:27:04.520
<v Speaker 1>we could be talking about fourteenth century Spain. We could,

1359
01:27:05.439 --> 01:27:07.960
<v Speaker 1>you know what I mean. It's a much bigger picture

1360
01:27:08.119 --> 01:27:13.600
<v Speaker 1>story about loyalty, betrayal, and I'm sure there's a couple

1361
01:27:13.640 --> 01:27:16.960
<v Speaker 1>of other great words that I wrote down let me see, yeah,

1362
01:27:17.439 --> 01:27:21.399
<v Speaker 1>and a shifting moral compass that people are able to

1363
01:27:22.520 --> 01:27:28.600
<v Speaker 1>utilize whenever they need to. Really, so, you know, it

1364
01:27:29.000 --> 01:27:32.800
<v Speaker 1>just happens to be a resistant story that Melville feels

1365
01:27:32.840 --> 01:27:37.119
<v Speaker 1>affinity towards because of his own past. But it is

1366
01:27:37.199 --> 01:27:41.800
<v Speaker 1>a very masculine story. It's a hard boiled story which

1367
01:27:41.880 --> 01:27:48.079
<v Speaker 1>he gravitates to, you know, quite naturally, as he would

1368
01:27:48.119 --> 01:27:52.000
<v Speaker 1>towards any hard boiled Hollywood film of the thirties and forties.

1369
01:27:52.760 --> 01:27:55.399
<v Speaker 1>It just happens to be a vehicle for that kind

1370
01:27:55.479 --> 01:27:58.760
<v Speaker 1>of story that he wants to tell about people in

1371
01:27:59.159 --> 01:28:03.359
<v Speaker 1>exceptional circumstances being forced to make terrible choices.

1372
01:28:04.199 --> 01:28:07.399
<v Speaker 5>I wonder how often this is read as a Cold

1373
01:28:07.520 --> 01:28:11.000
<v Speaker 5>War film, because I do think people were still being

1374
01:28:11.199 --> 01:28:15.199
<v Speaker 5>forced to make those kinds of terrible choices, often under

1375
01:28:15.359 --> 01:28:18.199
<v Speaker 5>total secrecy, no one ever finding out what they did.

1376
01:28:19.199 --> 01:28:22.720
<v Speaker 5>And the fact that it comes out in the late sixties,

1377
01:28:23.359 --> 01:28:26.359
<v Speaker 5>the Algerian War would have been on everyone's mind in France.

1378
01:28:26.560 --> 01:28:29.840
<v Speaker 5>But also just the way the Cold War is playing out,

1379
01:28:29.960 --> 01:28:34.199
<v Speaker 5>with this idea that regular citizens in a number of

1380
01:28:34.319 --> 01:28:38.960
<v Speaker 5>countries are getting swept up into what is basically espionage,

1381
01:28:39.119 --> 01:28:41.399
<v Speaker 5>and there is a lot of that happening in Army

1382
01:28:41.439 --> 01:28:45.079
<v Speaker 5>of Shadows. It's just not in the service of a

1383
01:28:45.159 --> 01:28:48.920
<v Speaker 5>particular government other than the Free French Forces, I guess.

1384
01:28:49.079 --> 01:28:51.560
<v Speaker 5>But now that I think about it, it does kind

1385
01:28:51.600 --> 01:28:53.319
<v Speaker 5>of remind me of some Cold War movies.

1386
01:28:54.239 --> 01:28:56.600
<v Speaker 1>When I was touring pub the movie around Europe a

1387
01:28:56.600 --> 01:28:59.560
<v Speaker 1>couple months ago, I happened to be in the acet

1388
01:28:59.600 --> 01:29:01.319
<v Speaker 1>pot of early in and so of course I had

1389
01:29:01.319 --> 01:29:04.239
<v Speaker 1>to go to the Stasi Museum, you know, which is

1390
01:29:04.279 --> 01:29:08.000
<v Speaker 1>the old secret police headquarters now trapped in aspect. You know,

1391
01:29:08.079 --> 01:29:10.039
<v Speaker 1>they've kind of left it as it was when the

1392
01:29:10.880 --> 01:29:14.079
<v Speaker 1>Stasis were marched out of the front door in nineteen

1393
01:29:14.119 --> 01:29:18.920
<v Speaker 1>eighty nine, and it's now a museum to the surveillance

1394
01:29:19.039 --> 01:29:23.640
<v Speaker 1>techniques and the torture instruments that the East Germans were

1395
01:29:24.640 --> 01:29:27.359
<v Speaker 1>using against their own people. And when you actually see

1396
01:29:27.399 --> 01:29:33.239
<v Speaker 1>the suspected death toll, it's way more than ten thousand

1397
01:29:33.680 --> 01:29:38.760
<v Speaker 1>of East Berlin's own citizenry disappeared during that time of

1398
01:29:38.880 --> 01:29:44.199
<v Speaker 1>the East German Republic. So nineteen sixty nine East Berlin

1399
01:29:44.479 --> 01:29:48.199
<v Speaker 1>could have very easily have been transposed to nineteen forty

1400
01:29:48.279 --> 01:29:51.159
<v Speaker 1>two Paris under the German occupation.

1401
01:29:52.039 --> 01:29:55.279
<v Speaker 5>It's horrific to think that, especially in this kind of

1402
01:29:55.399 --> 01:29:59.359
<v Speaker 5>global mythology we have about World War two, this idea

1403
01:29:59.479 --> 01:30:03.640
<v Speaker 5>that you know, once the Nazis finally surrender and once

1404
01:30:03.800 --> 01:30:09.359
<v Speaker 5>the Japanese surrender, like everyone's free now. But really, when

1405
01:30:09.479 --> 01:30:13.479
<v Speaker 5>the war ended, you have thousands of people being killed

1406
01:30:13.600 --> 01:30:18.119
<v Speaker 5>or imprisoned for pretty much arbitrary reasons. Like anyone who

1407
01:30:18.279 --> 01:30:22.520
<v Speaker 5>was or not anyone, but I would say probably sixty

1408
01:30:22.560 --> 01:30:25.399
<v Speaker 5>to seventy percent of people who were prisoners of war

1409
01:30:26.399 --> 01:30:31.560
<v Speaker 5>who went back to Russia were killed because they allowed

1410
01:30:31.680 --> 01:30:34.079
<v Speaker 5>themselves to be held in a prisoner of war camp.

1411
01:30:34.319 --> 01:30:38.479
<v Speaker 5>Was the logic. It's just wild. So I do think

1412
01:30:38.600 --> 01:30:42.520
<v Speaker 5>you could definitely set this later and have it feel

1413
01:30:43.159 --> 01:30:45.520
<v Speaker 5>similarly defeated or defeatist.

1414
01:30:46.359 --> 01:30:49.159
<v Speaker 1>Well, there's always going to be a system. There's always

1415
01:30:49.239 --> 01:30:52.760
<v Speaker 1>going to be individuals outside that system who are being

1416
01:30:54.359 --> 01:30:59.880
<v Speaker 1>tortured and killed by you know, and under those circumstances,

1417
01:31:00.079 --> 01:31:03.279
<v Speaker 1>you know, it then comes down to your character as

1418
01:31:03.359 --> 01:31:07.960
<v Speaker 1>to or your desperate need for survival as to how

1419
01:31:08.039 --> 01:31:11.960
<v Speaker 1>you would act under those circumstances. So that's what I

1420
01:31:12.039 --> 01:31:15.520
<v Speaker 1>think Melville is really interested in, because he was able

1421
01:31:15.560 --> 01:31:18.960
<v Speaker 1>to see that firsthand, you know, first of all as

1422
01:31:19.000 --> 01:31:20.720
<v Speaker 1>a member of the French army and then as a

1423
01:31:20.880 --> 01:31:22.960
<v Speaker 1>member of the resistance. Yeah.

1424
01:31:23.039 --> 01:31:29.279
<v Speaker 5>And it's funny how his jewishness plays so little into

1425
01:31:29.399 --> 01:31:33.439
<v Speaker 5>his films in any obvious ways. He seems to think

1426
01:31:33.479 --> 01:31:39.000
<v Speaker 5>of himself as a resistance fighter first, at least in

1427
01:31:39.319 --> 01:31:41.399
<v Speaker 5>terms of his own self mythologizing.

1428
01:31:41.680 --> 01:31:45.439
<v Speaker 1>It's interesting, but it definitely I think contributes to his

1429
01:31:45.520 --> 01:31:49.640
<v Speaker 1>feeling of being an outsider. Yeah, so you know that

1430
01:31:50.560 --> 01:31:55.359
<v Speaker 1>then feeds into his own self mythology, you know, of

1431
01:31:55.920 --> 01:31:58.199
<v Speaker 1>being that I kind of classed.

1432
01:31:58.880 --> 01:32:02.239
<v Speaker 5>Ultimate outsider, which you can see in all of his movies.

1433
01:32:02.279 --> 01:32:07.000
<v Speaker 5>There's always some usually multiple very lonely characters on the

1434
01:32:07.119 --> 01:32:10.520
<v Speaker 5>fringes of something, and certainly there's this whole movie.

1435
01:32:10.720 --> 01:32:16.159
<v Speaker 2>Is that? Oh absolutely yourbia with his books about engineering,

1436
01:32:16.560 --> 01:32:18.399
<v Speaker 2>as he's in that Last hide Out, What.

1437
01:32:18.479 --> 01:32:19.399
<v Speaker 1>A fucking nut.

1438
01:32:19.640 --> 01:32:21.359
<v Speaker 2>That's the only thing that gives him pleasure.

1439
01:32:22.199 --> 01:32:25.600
<v Speaker 1>Fellow nerds, I'm sure we all gravitate towards Melville for

1440
01:32:25.880 --> 01:32:29.600
<v Speaker 1>multiple reasons, you know, not just the bleeding obvious.

1441
01:32:30.560 --> 01:32:31.880
<v Speaker 5>No, I love him so much.

1442
01:32:32.960 --> 01:32:35.720
<v Speaker 1>That's why I was so excited about doing this. That's

1443
01:32:35.760 --> 01:32:40.159
<v Speaker 1>when we get to talk about Hobbius God, one.

1444
01:32:40.039 --> 01:32:41.560
<v Speaker 5>Of the greatest films of all time.

1445
01:32:41.920 --> 01:32:45.159
<v Speaker 1>Well, it's definitely in my top three. Melville. I coun't

1446
01:32:45.199 --> 01:32:47.880
<v Speaker 1>decide which one is my favorite, because that would be

1447
01:32:48.000 --> 01:32:51.439
<v Speaker 1>like putting a gun to my fart and being us

1448
01:32:51.520 --> 01:32:53.039
<v Speaker 1>to make Andrew's choice.

1449
01:32:53.800 --> 01:32:57.199
<v Speaker 5>I'm right there with you. I mean, even under Gestapo

1450
01:32:57.319 --> 01:32:59.840
<v Speaker 5>torture dress, I probably couldn't pick one.

1451
01:33:00.560 --> 01:33:03.039
<v Speaker 1>No, I tell you what, I would refuse to run.

1452
01:33:03.800 --> 01:33:05.720
<v Speaker 2>All right, guys, let's go ahead and take another break

1453
01:33:05.800 --> 01:33:08.079
<v Speaker 2>and play a preview for next week's show right after

1454
01:33:08.199 --> 01:34:13.720
<v Speaker 2>these brief messages. That's right, We'll be back next week

1455
01:34:13.800 --> 01:34:16.760
<v Speaker 2>with another World War two film, the kickoff check Timber

1456
01:34:16.880 --> 01:34:19.640
<v Speaker 2>with Diamonds of the Night. Until then, I want to

1457
01:34:19.680 --> 01:34:22.079
<v Speaker 2>thank my co host Andrew and Sam. So, Sam, what

1458
01:34:22.359 --> 01:34:23.279
<v Speaker 2>is the latest with you?

1459
01:34:24.079 --> 01:34:28.039
<v Speaker 5>The latest with me is I recently started a new

1460
01:34:28.119 --> 01:34:34.479
<v Speaker 5>podcast called Erros plus Massacre that is focused on kind

1461
01:34:34.560 --> 01:34:38.079
<v Speaker 5>of more outsider cinema. There's some art house stuff in there.

1462
01:34:38.279 --> 01:34:42.039
<v Speaker 5>Some genre movies and I'm just having a great time

1463
01:34:42.119 --> 01:34:46.560
<v Speaker 5>with it, also doing a lot on my Patreon, so

1464
01:34:47.439 --> 01:34:48.640
<v Speaker 5>follow me over there.

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01:34:49.880 --> 01:34:53.760
<v Speaker 2>I believe that you have a couple commentary tracks about

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01:34:53.920 --> 01:34:55.359
<v Speaker 2>Melville films coming out.

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01:34:56.000 --> 01:34:58.840
<v Speaker 5>I do well, not coming out. I did them years ago,

1468
01:34:59.119 --> 01:35:04.319
<v Speaker 5>but be because Quino Larber have done these four KUHD

1469
01:35:04.600 --> 01:35:08.439
<v Speaker 5>re releases of some of his films, my commentaries for

1470
01:35:08.560 --> 01:35:11.199
<v Speaker 5>things like Lu Dulos, which is another one of his

1471
01:35:11.399 --> 01:35:15.159
<v Speaker 5>great great films, are being poureded over. I think the

1472
01:35:15.239 --> 01:35:18.960
<v Speaker 5>same thing's happening to Unflick. But yeah, I still can't

1473
01:35:19.000 --> 01:35:23.000
<v Speaker 5>believe I've gotten to do Melville commentaries like please write

1474
01:35:23.039 --> 01:35:24.039
<v Speaker 5>that on my tombstone?

1475
01:35:24.760 --> 01:35:26.039
<v Speaker 2>And Andrew, what's going out with you?

1476
01:35:26.159 --> 01:35:29.159
<v Speaker 1>Sir? Well, Like I said before, I just got back

1477
01:35:29.199 --> 01:35:32.880
<v Speaker 1>from Europe where I was touring around my latest punk

1478
01:35:32.960 --> 01:35:36.279
<v Speaker 1>rock documentary called pub the movie with the subject of

1479
01:35:36.359 --> 01:35:38.399
<v Speaker 1>the film, and then I put him on a plane

1480
01:35:38.439 --> 01:35:40.920
<v Speaker 1>back to Melbourne and I jumped on a plane to

1481
01:35:41.039 --> 01:35:45.640
<v Speaker 1>West Africa, and while I was there for a week,

1482
01:35:45.760 --> 01:35:48.239
<v Speaker 1>I ended up doing kind of like the start of

1483
01:35:48.279 --> 01:35:53.680
<v Speaker 1>a multi layered project. First up, I was prepping for

1484
01:35:53.800 --> 01:35:55.560
<v Speaker 1>a feature film that I'm going to do over there,

1485
01:35:55.640 --> 01:35:59.479
<v Speaker 1>with one of their most out there directors, Ninja. If

1486
01:35:59.520 --> 01:36:03.159
<v Speaker 1>you've ever i've seen any Ghanian movie trailers on YouTube,

1487
01:36:03.840 --> 01:36:07.319
<v Speaker 1>that was probably the guy who made them absolutely nuts.

1488
01:36:07.359 --> 01:36:10.079
<v Speaker 1>I'm doing a feature film with him in January called

1489
01:36:10.119 --> 01:36:14.159
<v Speaker 1>The Taller They Come. It's a mockumentary about an Australian

1490
01:36:14.640 --> 01:36:18.880
<v Speaker 1>would be Tarantino who blags his way onto a Ghanian

1491
01:36:19.000 --> 01:36:21.800
<v Speaker 1>film set and tries to do a Kung Fu remake

1492
01:36:22.159 --> 01:36:25.119
<v Speaker 1>of The Harder They Come. So while I was there,

1493
01:36:25.239 --> 01:36:29.319
<v Speaker 1>I was filming a documentary on my camera and that's

1494
01:36:29.359 --> 01:36:34.119
<v Speaker 1>coming out in October film Safari Ghana, and that will

1495
01:36:34.840 --> 01:36:38.560
<v Speaker 1>end up being toured around UK and US for a

1496
01:36:38.640 --> 01:36:44.520
<v Speaker 1>Kickstarter campaign which will hopefully go and fund The Taller

1497
01:36:44.560 --> 01:36:47.319
<v Speaker 1>They Come in January. But then while I was there,

1498
01:36:48.279 --> 01:36:50.479
<v Speaker 1>Ninja got me to star in a movie that he

1499
01:36:50.600 --> 01:36:54.560
<v Speaker 1>directed called White Devil Freedom Is Coming. You can actually

1500
01:36:55.319 --> 01:36:59.039
<v Speaker 1>type that into YouTube and have it come up for free.

1501
01:37:00.039 --> 01:37:02.319
<v Speaker 1>Two days on a film set, and it turned out

1502
01:37:02.319 --> 01:37:06.159
<v Speaker 1>I was the title character, a modern day white slaver

1503
01:37:06.880 --> 01:37:11.560
<v Speaker 1>running my own plantation in Kumasi in Ghana. So it's wild.

1504
01:37:11.880 --> 01:37:16.119
<v Speaker 1>I got to kickstart my career as a lead actor

1505
01:37:16.199 --> 01:37:18.159
<v Speaker 1>in African kung fu movies.

1506
01:37:19.399 --> 01:37:21.840
<v Speaker 5>That's incredible, like the.

1507
01:37:22.039 --> 01:37:24.520
<v Speaker 1>Wildest seven days of my life. And you know, I

1508
01:37:24.640 --> 01:37:28.520
<v Speaker 1>had breakfast with Amlde Marcos, so that's really saying something,

1509
01:37:28.640 --> 01:37:32.760
<v Speaker 1>you know. So I'm kind of like, I'll be touring

1510
01:37:32.920 --> 01:37:38.199
<v Speaker 1>this around the US in late October early November. So

1511
01:37:38.359 --> 01:37:41.079
<v Speaker 1>that's when I'll be knocking on your door, Sam.

1512
01:37:42.239 --> 01:37:43.680
<v Speaker 5>Two couches you can sleep on.

1513
01:37:44.039 --> 01:37:49.119
<v Speaker 1>Wicked, I'll be counting on it actually, But yeah, touring

1514
01:37:49.159 --> 01:37:53.560
<v Speaker 1>around screening that and probably a tenth anniversary screening of

1515
01:37:53.600 --> 01:37:55.600
<v Speaker 1>the Search for Wang Wing as well, since it has

1516
01:37:55.720 --> 01:37:59.319
<v Speaker 1>been a decade since that movie came out. Oh my god,

1517
01:37:59.399 --> 01:38:00.920
<v Speaker 1>has it really only shit?

1518
01:38:01.079 --> 01:38:02.960
<v Speaker 5>I know, I'm really afraid.

1519
01:38:04.640 --> 01:38:06.640
<v Speaker 2>Well, thank you so much folks for being on the show.

1520
01:38:06.720 --> 01:38:08.680
<v Speaker 2>Thanks to everybody for listening. If you want to hear

1521
01:38:08.760 --> 01:38:10.399
<v Speaker 2>more of me shooting off my mouth, check out some

1522
01:38:10.439 --> 01:38:12.359
<v Speaker 2>of the other shows that I work on. They are

1523
01:38:12.479 --> 01:38:16.359
<v Speaker 2>all available at Weirdinglymedia dot com. Thanks especially to our

1524
01:38:16.399 --> 01:38:18.840
<v Speaker 2>Patreon community. If you want to join the community, visit

1525
01:38:18.920 --> 01:38:22.399
<v Speaker 2>patreon dot com slash Projection Booth. Every donation we get

1526
01:38:22.479 --> 01:38:24.760
<v Speaker 2>helps the Projection Booth take over the world.
