WEBVTT

1
00:00:00.840 --> 00:00:03.240
<v Speaker 1>We understand.

2
00:00:05.000 --> 00:00:08.839
<v Speaker 2>The thinking atheist. It's not a person, it's a symbol,

3
00:00:09.400 --> 00:00:10.000
<v Speaker 2>an idea.

4
00:00:10.800 --> 00:00:13.519
<v Speaker 1>The population of atheists this country is going through the.

5
00:00:13.519 --> 00:00:19.039
<v Speaker 2>Rule, rejecting faith, pursuing knowledge, challenging the sacred. If I

6
00:00:19.120 --> 00:00:22.559
<v Speaker 2>tell the truth, it's because I tell the truth, not

7
00:00:22.679 --> 00:00:24.600
<v Speaker 2>because I put my hand on a book and made

8
00:00:24.600 --> 00:00:28.839
<v Speaker 2>a wish and working together for a more rational world.

9
00:00:29.079 --> 00:00:32.039
<v Speaker 1>Take the risk of thinking. Feel so much more happiness.

10
00:00:32.079 --> 00:00:34.719
<v Speaker 1>Truth Fusian wisdom will come to you that way.

11
00:00:35.679 --> 00:00:43.520
<v Speaker 2>Assume nothing, question everything, and start thinking. This is the

12
00:00:43.600 --> 00:00:52.759
<v Speaker 2>Thinking Atheist Podcast hosted by Seth Andrews.

13
00:00:56.159 --> 00:00:59.320
<v Speaker 1>As we talk about the end of twenty twenty five,

14
00:00:59.399 --> 00:01:03.320
<v Speaker 1>approaching twenty twenty six, big question marks in the air

15
00:01:03.399 --> 00:01:06.719
<v Speaker 1>about just about everything, and I wanted to bring on

16
00:01:06.760 --> 00:01:11.239
<v Speaker 1>a friend and a constitutional attorney to speak about the

17
00:01:11.280 --> 00:01:14.959
<v Speaker 1>state of the state. Andrew Seidel, Good to see you man.

18
00:01:15.599 --> 00:01:16.920
<v Speaker 3>Always a pleasure, my friend.

19
00:01:17.519 --> 00:01:21.040
<v Speaker 1>We have to talk first about the answering of one

20
00:01:21.079 --> 00:01:24.159
<v Speaker 1>of the deep and probing questions that society has for

21
00:01:24.200 --> 00:01:28.519
<v Speaker 1>some reason been wrestling with. Is Die Hard a Christmas movie?

22
00:01:29.000 --> 00:01:32.519
<v Speaker 1>You had an opinion, you wrote a piece, we collaborated

23
00:01:32.560 --> 00:01:35.040
<v Speaker 1>on a video, but you're going to have to defend

24
00:01:35.079 --> 00:01:36.959
<v Speaker 1>your thesis. Man die Hard.

25
00:01:37.879 --> 00:01:41.359
<v Speaker 3>Absolutely a Christmas movie. I don't think there's any real

26
00:01:41.519 --> 00:01:47.040
<v Speaker 3>solid argument against the position, and I've heard them all before. Actually,

27
00:01:47.200 --> 00:01:49.719
<v Speaker 3>I posted the video even on my LinkedIn page, which

28
00:01:49.719 --> 00:01:52.879
<v Speaker 3>I never do because you know, it's my super professional page.

29
00:01:52.920 --> 00:01:56.799
<v Speaker 3>But one of my college buddies re shared it and

30
00:01:56.799 --> 00:01:59.760
<v Speaker 3>he was like, oh my god, I remember having arguments

31
00:01:59.799 --> 00:02:02.640
<v Speaker 3>with you, you about this in our dorm room freshman year,

32
00:02:03.079 --> 00:02:07.359
<v Speaker 3>which you know is twenty five years ago. And I

33
00:02:07.359 --> 00:02:11.360
<v Speaker 3>mean to me, it is not just a Christmas movie.

34
00:02:11.360 --> 00:02:14.439
<v Speaker 3>It is the best Christmas movie. It's a holiday tradition

35
00:02:14.599 --> 00:02:16.919
<v Speaker 3>in my household. I watch it every year. It is

36
00:02:16.960 --> 00:02:20.919
<v Speaker 3>not Christmas until Hans Grouper falls off Knakatomi Tower.

37
00:02:21.000 --> 00:02:23.759
<v Speaker 1>It's just not Have you seen that Advent calend? I

38
00:02:23.759 --> 00:02:27.479
<v Speaker 1>think it's an advent calendar that is made with Nakatomi Plaza.

39
00:02:27.520 --> 00:02:31.560
<v Speaker 1>There's like a building and then there's Hans Gruber at

40
00:02:31.599 --> 00:02:33.280
<v Speaker 1>the top and just notch him down?

41
00:02:37.000 --> 00:02:38.560
<v Speaker 3>Do you mean that set?

42
00:02:38.719 --> 00:02:42.280
<v Speaker 1>I just looked up and there it is. This is

43
00:02:42.319 --> 00:02:45.360
<v Speaker 1>a kind of serendipitous convergence. Now when you got that,

44
00:02:45.919 --> 00:02:47.800
<v Speaker 1>was it a kit? Did you have to paint it

45
00:02:47.800 --> 00:02:48.800
<v Speaker 1>and do everything yourself.

46
00:02:48.919 --> 00:02:53.000
<v Speaker 3>No, no, no, this was a gift that that one

47
00:02:53.039 --> 00:02:56.439
<v Speaker 3>of my supporters sent Rich. A big thank you to

48
00:02:56.520 --> 00:02:59.560
<v Speaker 3>Rich for this, you know again, because people know how

49
00:02:59.599 --> 00:03:01.719
<v Speaker 3>serious I am about this. You know, I've been given

50
00:03:01.840 --> 00:03:03.639
<v Speaker 3>over the years T shirts. You can see one of

51
00:03:03.680 --> 00:03:05.240
<v Speaker 3>the T shirts that I got in the video that

52
00:03:05.360 --> 00:03:08.520
<v Speaker 3>was my mom actually got me that T shirt five

53
00:03:08.599 --> 00:03:10.560
<v Speaker 3>six years ago. I mean, this has been a thing

54
00:03:10.599 --> 00:03:13.240
<v Speaker 3>for me for a long time. I'm more than half convinced.

55
00:03:13.240 --> 00:03:17.120
<v Speaker 3>I actually started this entire debate, but I've never formally

56
00:03:17.280 --> 00:03:21.199
<v Speaker 3>weighed in on it in the video format, and I

57
00:03:21.240 --> 00:03:23.039
<v Speaker 3>wanted to do it. And I gotta say like, huge

58
00:03:23.039 --> 00:03:24.319
<v Speaker 3>thank you to you because I just called you to

59
00:03:24.360 --> 00:03:27.479
<v Speaker 3>pick your brain. And then you're like, yes, I want

60
00:03:27.520 --> 00:03:28.439
<v Speaker 3>to be a part of this.

61
00:03:28.960 --> 00:03:31.520
<v Speaker 4>Well, I get myself in trouble. You know.

62
00:03:31.560 --> 00:03:34.479
<v Speaker 1>I'll hear an idea and I'm my inbox like yours

63
00:03:34.560 --> 00:03:37.400
<v Speaker 1>is this big? But I'm like, you know, that'd be

64
00:03:37.479 --> 00:03:39.719
<v Speaker 1>kind of fun. And Natalie knows that I have a

65
00:03:39.719 --> 00:03:42.520
<v Speaker 1>hard time doing it halfway, so I'll sit here and

66
00:03:42.560 --> 00:03:44.479
<v Speaker 1>be like, you know what, it'd be great, And that's

67
00:03:44.520 --> 00:03:46.879
<v Speaker 1>another hour to put that graphic together.

68
00:03:46.599 --> 00:03:48.080
<v Speaker 4>And then you know, you know what be fun.

69
00:03:48.199 --> 00:03:51.199
<v Speaker 1>What if we did an explosion where Andrew's name, you know,

70
00:03:51.319 --> 00:03:53.719
<v Speaker 1>goes into pieces and what if the blu ray morphs

71
00:03:53.759 --> 00:03:55.639
<v Speaker 1>into Santa Claus at the end. And every time I

72
00:03:55.680 --> 00:03:58.120
<v Speaker 1>get an idea, I end up, you know, chewing up

73
00:03:58.120 --> 00:04:00.400
<v Speaker 1>the entire weekend, and my wife just comes up going,

74
00:04:00.919 --> 00:04:03.759
<v Speaker 1>you know, did you get paid for this? And I'm like, eh,

75
00:04:03.800 --> 00:04:07.840
<v Speaker 1>and the payment is relative, like it can be a

76
00:04:07.960 --> 00:04:09.800
<v Speaker 1>payment here in my heart.

77
00:04:10.199 --> 00:04:14.000
<v Speaker 3>I'll include it something for Natalie in your care package

78
00:04:14.000 --> 00:04:14.960
<v Speaker 3>an apology.

79
00:04:15.759 --> 00:04:17.360
<v Speaker 1>Just sent an apology lettery.

80
00:04:17.399 --> 00:04:18.800
<v Speaker 3>This is the thing that I love about it though,

81
00:04:18.839 --> 00:04:21.600
<v Speaker 3>because first of all, the end part that you just mentioned.

82
00:04:22.160 --> 00:04:24.000
<v Speaker 3>I can't tell you how much I love that. I mean,

83
00:04:24.040 --> 00:04:26.720
<v Speaker 3>I did tell you like to me, I laughed so

84
00:04:26.800 --> 00:04:28.360
<v Speaker 3>loud when I saw it. But this is the thing,

85
00:04:28.439 --> 00:04:31.160
<v Speaker 3>right like, this is Andrew in his basement here with

86
00:04:31.240 --> 00:04:36.800
<v Speaker 3>my shitty camera, you know, my halfassing recording stuff, and

87
00:04:36.839 --> 00:04:38.279
<v Speaker 3>then I give it to you, and then you turn

88
00:04:38.319 --> 00:04:41.120
<v Speaker 3>it into something that is close to a masterpieces. Diehard

89
00:04:41.199 --> 00:04:45.240
<v Speaker 3>itself is and you know it. People should go watch it.

90
00:04:45.720 --> 00:04:47.759
<v Speaker 1>I think it's bubble gum for the brain. It's one

91
00:04:47.759 --> 00:04:50.639
<v Speaker 1>of the reasons that I, dude, I got an invitation.

92
00:04:51.000 --> 00:04:53.439
<v Speaker 1>I did a ghost hunt. They'd like to call it

93
00:04:53.480 --> 00:04:56.759
<v Speaker 1>a paranormal investigation. But I was invited earlier in twenty

94
00:04:56.759 --> 00:04:59.959
<v Speaker 1>twenty five to go and spend almost the whole freak

95
00:05:00.040 --> 00:05:02.879
<v Speaker 1>a night in a mansion with my cameras. And I

96
00:05:02.920 --> 00:05:04.920
<v Speaker 1>was there with a ghost hunting team and I was

97
00:05:05.000 --> 00:05:08.560
<v Speaker 1>just tagging along, and do we see supernatural stuff?

98
00:05:08.720 --> 00:05:08.800
<v Speaker 3>No?

99
00:05:09.079 --> 00:05:11.959
<v Speaker 1>I mean, honestly, the scariest thing was the humidity, right,

100
00:05:12.560 --> 00:05:14.439
<v Speaker 1>But it was kind of fun. And I just got

101
00:05:14.439 --> 00:05:19.319
<v Speaker 1>an invite to go and tour a supposedly haunted submarine.

102
00:05:19.360 --> 00:05:22.040
<v Speaker 1>It's called the Batfish and it's of course it's above

103
00:05:22.040 --> 00:05:24.399
<v Speaker 1>ground now and it's on display and there's a museum

104
00:05:24.439 --> 00:05:27.800
<v Speaker 1>attached to it. And of course a submarine in Oklahoma

105
00:05:27.879 --> 00:05:31.240
<v Speaker 1>for me is an oxymoron. But okay, fine, So I've

106
00:05:31.279 --> 00:05:34.000
<v Speaker 1>been invited to go and take my cameras. Do I

107
00:05:34.079 --> 00:05:34.800
<v Speaker 1>have the time?

108
00:05:34.959 --> 00:05:35.040
<v Speaker 3>No?

109
00:05:35.279 --> 00:05:36.279
<v Speaker 1>Am I going to get paid?

110
00:05:36.360 --> 00:05:36.439
<v Speaker 3>No?

111
00:05:37.399 --> 00:05:39.759
<v Speaker 1>But it's kind of bubblegum for the brain in this

112
00:05:39.839 --> 00:05:43.120
<v Speaker 1>crazy world. We need our distractions, do we not?

113
00:05:43.680 --> 00:05:45.279
<v Speaker 3>So, I mean, you know, it's it's kind of like

114
00:05:45.319 --> 00:05:48.720
<v Speaker 3>the idea of heaven, right, Like heaven sounds terrible to

115
00:05:48.759 --> 00:05:51.000
<v Speaker 3>me anyway, because if everything is great all the time,

116
00:05:51.040 --> 00:05:53.480
<v Speaker 3>then nothing's great. You have you have to have ups

117
00:05:53.480 --> 00:05:56.000
<v Speaker 3>and downs. You have to have variety. For there to

118
00:05:56.040 --> 00:05:58.560
<v Speaker 3>be good, there has to be bad, right, and most

119
00:05:58.560 --> 00:05:59.920
<v Speaker 3>of the things are going to be middle of the road,

120
00:06:00.160 --> 00:06:02.360
<v Speaker 3>like like shit and serious. Right now, we're going to

121
00:06:02.439 --> 00:06:05.879
<v Speaker 3>get into it like things are scary, they are hard,

122
00:06:05.959 --> 00:06:09.240
<v Speaker 3>they are difficult, and you know, I actually I started

123
00:06:09.279 --> 00:06:11.199
<v Speaker 3>scripting this video a while back. It was going to

124
00:06:11.199 --> 00:06:13.160
<v Speaker 3>be an op ed. Still probably is going to be

125
00:06:13.160 --> 00:06:15.360
<v Speaker 3>an op ed, but I was going to publish it

126
00:06:15.439 --> 00:06:17.680
<v Speaker 3>last year, and I thought, you know what, nobody wants

127
00:06:17.720 --> 00:06:22.279
<v Speaker 3>to hear it after Trump has won an election again,

128
00:06:22.399 --> 00:06:27.160
<v Speaker 3>So nobody's gonna hear my cheeky ranch on Christmas movies.

129
00:06:27.199 --> 00:06:28.560
<v Speaker 3>So we're going to do it. You know, We'm going

130
00:06:28.639 --> 00:06:30.360
<v Speaker 3>to hit snooze on the project, and we did it

131
00:06:30.399 --> 00:06:32.800
<v Speaker 3>this year instead. But it is important to have those

132
00:06:32.879 --> 00:06:35.839
<v Speaker 3>kind of things. And I also I'm curious what is

133
00:06:35.879 --> 00:06:39.600
<v Speaker 3>haunting the submarine? Like? Is it like fish like like

134
00:06:39.800 --> 00:06:42.319
<v Speaker 3>is it like aquatic haunters or is it like sailors

135
00:06:42.360 --> 00:06:43.759
<v Speaker 3>who died sub narrators?

136
00:06:44.079 --> 00:06:45.839
<v Speaker 1>You know what the problem is this is I have

137
00:06:45.920 --> 00:06:48.560
<v Speaker 1>all of this prep on serious issues and bringing a

138
00:06:48.600 --> 00:06:52.800
<v Speaker 1>constitutional attorney on we're talking about die Hard and haunted fish,

139
00:06:52.839 --> 00:06:53.839
<v Speaker 1>haunted submarines.

140
00:06:53.879 --> 00:06:55.160
<v Speaker 4>But okay, let's go there.

141
00:06:56.399 --> 00:06:59.240
<v Speaker 1>I first of all, I go online. Apparently there are

142
00:06:59.279 --> 00:07:03.759
<v Speaker 1>some stories nobody died on the sub but somehow, you know,

143
00:07:03.920 --> 00:07:07.560
<v Speaker 1>people are They will attach lore to almost anything. But

144
00:07:08.439 --> 00:07:10.879
<v Speaker 1>just between you and me and the thousands of thousands

145
00:07:10.879 --> 00:07:14.120
<v Speaker 1>of people who are watching and listening. When I watched

146
00:07:14.160 --> 00:07:20.680
<v Speaker 1>the paranormal team pull out the tools to find ghosts knowing,

147
00:07:20.800 --> 00:07:24.519
<v Speaker 1>I mean, we've spent years debunking what they do not do.

148
00:07:24.680 --> 00:07:27.519
<v Speaker 1>Oh look the EMF meter, that's bullshit. Oh look it's

149
00:07:27.560 --> 00:07:31.720
<v Speaker 1>the spirit box that's bullshit. And it might be divining rods.

150
00:07:32.079 --> 00:07:35.399
<v Speaker 1>Those are bullshit. I mean, it's more of a social

151
00:07:35.480 --> 00:07:39.879
<v Speaker 1>experiment for me watching patterned seekers and the desire to believe.

152
00:07:40.360 --> 00:07:43.879
<v Speaker 1>So do I have an ulterior motive, not overtly, but

153
00:07:44.000 --> 00:07:47.199
<v Speaker 1>I will be watching the humans probably more than I

154
00:07:47.240 --> 00:07:50.680
<v Speaker 1>will be watching the dark hallways, the dark corridors of

155
00:07:50.759 --> 00:07:55.800
<v Speaker 1>the sub Okay, you mentioned Trump getting elected for the

156
00:07:55.839 --> 00:07:58.800
<v Speaker 1>second time. Did you call that? I was talking to

157
00:07:58.800 --> 00:08:01.519
<v Speaker 1>Matt Dela Hunty and He's like, Andrew has been right

158
00:08:01.600 --> 00:08:05.560
<v Speaker 1>about so many things, And I was like, Okay, Noster Damas,

159
00:08:05.680 --> 00:08:06.560
<v Speaker 1>did you call that?

160
00:08:07.199 --> 00:08:10.879
<v Speaker 3>I mean, I tried not to be. I tried not

161
00:08:10.959 --> 00:08:15.759
<v Speaker 3>to be publicly down on what I thought the election

162
00:08:15.920 --> 00:08:18.439
<v Speaker 3>result was going to be. And I really thought there

163
00:08:18.519 --> 00:08:22.360
<v Speaker 3>was a chance that he would lose. But the I mean,

164
00:08:22.399 --> 00:08:25.839
<v Speaker 3>the polling and the numbers looked terrible, especially while Biden

165
00:08:26.240 --> 00:08:31.759
<v Speaker 3>was still in the race. They did not look good.

166
00:08:31.800 --> 00:08:33.840
<v Speaker 3>And you know, I actually I remember being I was

167
00:08:34.039 --> 00:08:39.679
<v Speaker 3>in Spokane, Washington at a conference on Christian Nationalism, their

168
00:08:39.759 --> 00:08:42.679
<v Speaker 3>regional conference with Sam maguire from an American Atheists, and

169
00:08:42.720 --> 00:08:45.320
<v Speaker 3>she and I were talking, and you know, I kind

170
00:08:45.320 --> 00:08:48.840
<v Speaker 3>of like hinted like you know I am, I am worried,

171
00:08:49.360 --> 00:08:51.840
<v Speaker 3>you know, and she's like, oh, no, He's definitely gonna win,

172
00:08:52.000 --> 00:08:53.639
<v Speaker 3>like we don't have a chance, and she was. She

173
00:08:53.840 --> 00:08:56.960
<v Speaker 3>was convinced. So she called it even more than I did.

174
00:08:56.960 --> 00:09:00.360
<v Speaker 3>But I didn't I publicly, I did not. I kept

175
00:09:00.440 --> 00:09:02.960
<v Speaker 3>my fears and worries to myself, and I did everything

176
00:09:03.000 --> 00:09:08.519
<v Speaker 3>I could to help that not happen, to prevent that

177
00:09:08.639 --> 00:09:11.879
<v Speaker 3>from becoming a reality. And you know, I live here

178
00:09:11.879 --> 00:09:16.000
<v Speaker 3>in Wisconsin where you know it getting out there and

179
00:09:16.039 --> 00:09:19.639
<v Speaker 3>knocking doors and can have a big impact. I participated

180
00:09:19.639 --> 00:09:22.320
<v Speaker 3>in the Humanists for Harris fundraiser, which I was really

181
00:09:22.320 --> 00:09:24.600
<v Speaker 3>proud to have done. We raised a good bit of

182
00:09:24.639 --> 00:09:26.799
<v Speaker 3>money for her. It was sort of like the you know,

183
00:09:26.840 --> 00:09:29.000
<v Speaker 3>there was all those zoom fundraisers that kind of happened

184
00:09:29.080 --> 00:09:33.679
<v Speaker 3>right afterwards, and this was one of those. It It

185
00:09:33.960 --> 00:09:37.039
<v Speaker 3>was disappointing, but not surprising.

186
00:09:37.559 --> 00:09:40.919
<v Speaker 1>Talk to me about, you know, with a split country,

187
00:09:41.000 --> 00:09:43.600
<v Speaker 1>do you feel like the wheels have been wobbling and

188
00:09:43.639 --> 00:09:46.039
<v Speaker 1>they may come off? A lot of people are saying, hey,

189
00:09:46.399 --> 00:09:49.039
<v Speaker 1>twenty twenty six, you know, we're definitely going to see

190
00:09:49.080 --> 00:09:51.919
<v Speaker 1>the implode. It's going to be self immolation.

191
00:09:52.559 --> 00:09:55.000
<v Speaker 3>It depends on what folks mean by that, right, I

192
00:09:55.000 --> 00:09:58.759
<v Speaker 3>mean I do think what I think what we are

193
00:09:58.840 --> 00:10:04.799
<v Speaker 3>seeing right now is the Republican Party realizing that Trump

194
00:10:05.120 --> 00:10:09.639
<v Speaker 3>is a lame duck, and there has been a He

195
00:10:09.679 --> 00:10:12.519
<v Speaker 3>has talked a lot about running again, even though he

196
00:10:12.600 --> 00:10:15.600
<v Speaker 3>is constitutionally prohibited from doing that. I did a whole

197
00:10:15.639 --> 00:10:19.200
<v Speaker 3>podcast on One Nation Indivisible about can Trump run for

198
00:10:19.240 --> 00:10:22.000
<v Speaker 3>a third term? What would that look like? And one

199
00:10:22.039 --> 00:10:23.720
<v Speaker 3>of the things I say is, look, we should expect

200
00:10:23.759 --> 00:10:26.879
<v Speaker 3>him to try this. Since then, he has tamped down

201
00:10:26.879 --> 00:10:29.440
<v Speaker 3>the rhetoric There's even been one instance of him saying, look,

202
00:10:29.720 --> 00:10:31.440
<v Speaker 3>I'm not going to do that, But every time he

203
00:10:31.480 --> 00:10:33.840
<v Speaker 3>does that, he ramps it back up again. And I

204
00:10:33.919 --> 00:10:39.039
<v Speaker 3>think what we're seeing right now with kind of Marjorie

205
00:10:39.080 --> 00:10:43.440
<v Speaker 3>Taylor Green, for instance, pushing back. We saw the head

206
00:10:43.600 --> 00:10:47.799
<v Speaker 3>of the Senate Armed Services Committee, the Republican say, look,

207
00:10:47.799 --> 00:10:51.000
<v Speaker 3>we're going to investigate what looks like war crimes, you know,

208
00:10:51.039 --> 00:10:53.600
<v Speaker 3>the bombing of the or the dropping a missile on

209
00:10:53.639 --> 00:10:56.919
<v Speaker 3>the survivors of this boat that we also dropped the

210
00:10:56.960 --> 00:11:01.039
<v Speaker 3>missile on. And so you do see some Republicans kind

211
00:11:01.039 --> 00:11:04.679
<v Speaker 3>of peeling off and splitting with Trump. And I think

212
00:11:04.840 --> 00:11:08.320
<v Speaker 3>that's what people are talking about when they're talking about

213
00:11:08.320 --> 00:11:12.440
<v Speaker 3>the wheels coming off. Trump's had an iron grip, right,

214
00:11:12.480 --> 00:11:14.679
<v Speaker 3>I mean, just like a complete iron grip on the

215
00:11:14.720 --> 00:11:19.159
<v Speaker 3>Republican Party, and anybody that stood against him was given

216
00:11:19.159 --> 00:11:23.159
<v Speaker 3>a nickname, you know, run down on all the social media,

217
00:11:23.279 --> 00:11:27.639
<v Speaker 3>and Trump turned the mob against that person. And that's

218
00:11:27.720 --> 00:11:30.519
<v Speaker 3>still happening, right. That happened to Marjorie Taylor Green. She

219
00:11:30.559 --> 00:11:34.200
<v Speaker 3>has been one of the worst people in all of

220
00:11:34.240 --> 00:11:38.000
<v Speaker 3>American public life for you know, five ten years and

221
00:11:38.720 --> 00:11:41.480
<v Speaker 3>a foil for the left, but never did she need

222
00:11:41.559 --> 00:11:46.559
<v Speaker 3>protection or any kind of security until she crossed Trump

223
00:11:46.960 --> 00:11:51.159
<v Speaker 3>and MAGA and he turned the Maga mob against her.

224
00:11:51.159 --> 00:11:53.000
<v Speaker 3>And now all of a sudden she needs, you know,

225
00:11:53.080 --> 00:11:55.559
<v Speaker 3>personal security, and she's getting all these death threats, which

226
00:11:55.919 --> 00:11:57.879
<v Speaker 3>you know, gets to kind of the political violence in

227
00:11:57.919 --> 00:11:59.919
<v Speaker 3>stochastic terrorism of Donald Trump.

228
00:12:00.320 --> 00:12:04.759
<v Speaker 1>Damn you, Marjorie tagular Green forever making me agree with you? Right?

229
00:12:04.799 --> 00:12:08.799
<v Speaker 1>And she comes forward about the Epstein files and Trump's

230
00:12:08.799 --> 00:12:12.279
<v Speaker 1>treatment of her and his critics, and I just thought,

231
00:12:12.559 --> 00:12:16.080
<v Speaker 1>what universe do I agree on anything? And there were

232
00:12:16.120 --> 00:12:18.840
<v Speaker 1>some people who immediately began to jump on her bandwagon.

233
00:12:19.000 --> 00:12:22.559
<v Speaker 1>She's seen the light, She's on our team, and I'm like, no, no, no,

234
00:12:22.559 --> 00:12:24.919
<v Speaker 1>Now she is not the hero we need.

235
00:12:24.879 --> 00:12:27.399
<v Speaker 3>Right, yeah, I mean I will take her for the

236
00:12:27.399 --> 00:12:31.240
<v Speaker 3>purposes of driving a wedge into any MAGA coalition. But like,

237
00:12:31.960 --> 00:12:37.360
<v Speaker 3>she's still a Christian nationalist, she's still very bigoted, and

238
00:12:38.080 --> 00:12:41.399
<v Speaker 3>there's still many many problems with the things she has

239
00:12:41.399 --> 00:12:44.679
<v Speaker 3>said and done that she's not backed away from, you know,

240
00:12:44.759 --> 00:12:47.159
<v Speaker 3>for instance, appearing at Nick Quentes and you know, his

241
00:12:48.320 --> 00:12:50.960
<v Speaker 3>conference that he held on stage next to him, and never

242
00:12:52.120 --> 00:12:58.000
<v Speaker 3>never divorcing herself from that evil twit but you know,

243
00:12:58.759 --> 00:13:03.799
<v Speaker 3>the idea that the the wheels are coming off, right,

244
00:13:04.000 --> 00:13:05.559
<v Speaker 3>I think there's also we're gonna come up on a

245
00:13:05.600 --> 00:13:08.039
<v Speaker 3>point in the future where Trump is going to try

246
00:13:08.080 --> 00:13:10.799
<v Speaker 3>to reassert that iron grip even more, and he's gonna

247
00:13:10.840 --> 00:13:12.360
<v Speaker 3>he's gonna try to say, look, I am not a

248
00:13:12.440 --> 00:13:15.039
<v Speaker 3>lame duck, and I will still any of you try

249
00:13:15.039 --> 00:13:17.480
<v Speaker 3>to disagree with me. You know, it's gonna there's gonna

250
00:13:17.480 --> 00:13:20.559
<v Speaker 3>be a backlash, a Trumpian backlash. In other words, I

251
00:13:20.600 --> 00:13:23.279
<v Speaker 3>expect to see that in the future. And I mean

252
00:13:23.320 --> 00:13:26.159
<v Speaker 3>the scary thing and the thing that I worry about is,

253
00:13:26.320 --> 00:13:30.320
<v Speaker 3>you know, our institutions are barely barely holding on I mean,

254
00:13:30.559 --> 00:13:33.960
<v Speaker 3>and to some extent maybe not. And we have seen

255
00:13:34.399 --> 00:13:40.600
<v Speaker 3>in Trump one point, oh that many of the checks

256
00:13:40.639 --> 00:13:44.559
<v Speaker 3>and balances and and checks on power that we're written

257
00:13:44.600 --> 00:13:48.039
<v Speaker 3>into our institutions do not work.

258
00:13:49.200 --> 00:13:49.399
<v Speaker 4>You know.

259
00:13:49.519 --> 00:13:53.320
<v Speaker 3>I think probably the best example of this is is impeachment. Right.

260
00:13:53.360 --> 00:13:56.360
<v Speaker 3>Trump was impeached twice but still retained power.

261
00:13:56.480 --> 00:13:56.639
<v Speaker 4>Right.

262
00:13:56.879 --> 00:14:00.120
<v Speaker 3>This is a man who, on January sixth, insight a

263
00:14:00.240 --> 00:14:05.000
<v Speaker 3>violent mob to attack the beating heart of American democracy

264
00:14:05.639 --> 00:14:09.200
<v Speaker 3>and try to stop the peaceful transfer of power, and

265
00:14:10.759 --> 00:14:14.000
<v Speaker 3>was then reelected. I mean that is not somebody who

266
00:14:14.080 --> 00:14:18.120
<v Speaker 3>should ever be allowed near public office or given an

267
00:14:18.200 --> 00:14:20.320
<v Speaker 3>ounce of government power ever.

268
00:14:20.480 --> 00:14:23.960
<v Speaker 1>Again, And when you talk, if I may, about checks

269
00:14:23.960 --> 00:14:28.679
<v Speaker 1>and balances, you've got the either their sickophants, their corrupt,

270
00:14:28.759 --> 00:14:32.440
<v Speaker 1>or they're just invertebrates. In the Congress under Mike Johnson, right,

271
00:14:32.519 --> 00:14:34.799
<v Speaker 1>So the Republicans have the majority and they are just

272
00:14:34.919 --> 00:14:38.320
<v Speaker 1>almost completely in lockstep. And then you've got the neutering

273
00:14:38.399 --> 00:14:41.039
<v Speaker 1>of the judiciary, I mean the Supreme Court. You call

274
00:14:41.080 --> 00:14:44.840
<v Speaker 1>it a hostile takeover. Those people are like a, oh, well,

275
00:14:45.240 --> 00:14:48.039
<v Speaker 1>the majority of the Supreme Court, right, I mean we

276
00:14:48.159 --> 00:14:52.080
<v Speaker 1>expect them now to rule in his favor on almost anything,

277
00:14:52.120 --> 00:14:52.519
<v Speaker 1>don't we.

278
00:14:52.960 --> 00:14:56.639
<v Speaker 3>Yes, I mean absolutely right. I mean, like, I don't

279
00:14:56.679 --> 00:14:59.440
<v Speaker 3>think it's crazy to suggest that you could draw a

280
00:14:59.519 --> 00:15:02.919
<v Speaker 3>direct between the Supreme Court saying Donald Trump is immune

281
00:15:02.919 --> 00:15:07.039
<v Speaker 3>for pretty much anything he does while president and these

282
00:15:07.919 --> 00:15:10.879
<v Speaker 3>war crimes that are being committed on people who are

283
00:15:10.919 --> 00:15:13.440
<v Speaker 3>on boats in the middle of the Caribbean Sea, right, Like,

284
00:15:14.679 --> 00:15:18.919
<v Speaker 3>one of the hypotheticals in the case involving you know,

285
00:15:19.360 --> 00:15:22.679
<v Speaker 3>is Trump liable for illegal acts that he commits was

286
00:15:23.039 --> 00:15:25.480
<v Speaker 3>what if he tells Seal Team six to go out

287
00:15:25.519 --> 00:15:28.960
<v Speaker 3>and kill one of his political enemies, and the answer

288
00:15:29.360 --> 00:15:31.519
<v Speaker 3>to that hypothetical was like, yeah, you can't. He can't

289
00:15:31.519 --> 00:15:34.600
<v Speaker 3>be held liable. I mean, that's what we're seeing effectively happening.

290
00:15:34.639 --> 00:15:37.200
<v Speaker 3>A version of that is happening out in the real

291
00:15:37.279 --> 00:15:41.600
<v Speaker 3>world now. I mean, the Supreme Court is absolutely no

292
00:15:41.840 --> 00:15:44.399
<v Speaker 3>kind of check on Donald Trump, and at every chance

293
00:15:44.759 --> 00:15:48.639
<v Speaker 3>that it seems to have to be a check it folds.

294
00:15:49.440 --> 00:15:52.879
<v Speaker 3>Congress certainly is not. The idea of impeachment is not.

295
00:15:53.000 --> 00:15:55.960
<v Speaker 3>So that those are the things that worry me. And

296
00:15:56.039 --> 00:15:58.000
<v Speaker 3>really what it comes down to is those first three

297
00:15:58.039 --> 00:16:01.960
<v Speaker 3>words in the Constitution, We the people, We're going to

298
00:16:02.000 --> 00:16:05.600
<v Speaker 3>have to be the check on this authoritarian.

299
00:16:05.639 --> 00:16:09.440
<v Speaker 1>How does that happen if the courts are compromised and

300
00:16:09.480 --> 00:16:13.320
<v Speaker 1>the Congress is compromised. I worry about violence. Maybe I

301
00:16:13.360 --> 00:16:16.000
<v Speaker 1>need to come back to this potential civil war question

302
00:16:16.080 --> 00:16:18.320
<v Speaker 1>in just a second, because I want to stick to

303
00:16:18.480 --> 00:16:21.480
<v Speaker 1>sort of this potential turning of the tide with this

304
00:16:21.679 --> 00:16:28.440
<v Speaker 1>recent Tennessee special election between mad Van Epps and Democratic

305
00:16:28.519 --> 00:16:32.639
<v Speaker 1>challenger Afton Bane and the Republican one fifty four to

306
00:16:32.879 --> 00:16:35.600
<v Speaker 1>forty five percent. But in the state of Tennessee, the

307
00:16:35.639 --> 00:16:37.759
<v Speaker 1>fact that it was even that close it came down

308
00:16:37.840 --> 00:16:42.240
<v Speaker 1>to a single digit percentage, is in the eyes of

309
00:16:42.279 --> 00:16:45.200
<v Speaker 1>many an indicator that wait a minute, you know, there

310
00:16:45.279 --> 00:16:47.879
<v Speaker 1>may be a I hate to say blue wave because

311
00:16:47.879 --> 00:16:52.240
<v Speaker 1>it's such a cliche. Do you see that election as significant?

312
00:16:52.279 --> 00:16:53.720
<v Speaker 1>Are the numbers significant?

313
00:16:54.039 --> 00:16:56.000
<v Speaker 3>I mean, I think the most significant thing coming out

314
00:16:56.039 --> 00:16:59.639
<v Speaker 3>of at that election was the shift in the elector

315
00:17:00.360 --> 00:17:04.039
<v Speaker 3>You know, if you look at the breakdown of the

316
00:17:04.160 --> 00:17:06.880
<v Speaker 3>various counties that make up part of that district that

317
00:17:06.920 --> 00:17:10.480
<v Speaker 3>we're voting, you know, I believe, and I haven't looked

318
00:17:10.680 --> 00:17:13.480
<v Speaker 3>in the last twenty four hours, and by the time

319
00:17:13.519 --> 00:17:15.880
<v Speaker 3>people will be hearing this, it'll be it'll be longer.

320
00:17:16.920 --> 00:17:23.319
<v Speaker 3>But the smallest shift blue was an eight point shift.

321
00:17:23.440 --> 00:17:25.359
<v Speaker 3>Maybe it was a seven point shift, and many of

322
00:17:25.359 --> 00:17:30.240
<v Speaker 3>those were double digit shifts in the blue direction. So

323
00:17:30.880 --> 00:17:36.920
<v Speaker 3>it suggests a significant change in the electorates preferences. And

324
00:17:37.519 --> 00:17:43.000
<v Speaker 3>I generally in any midterm election, it is a backlash

325
00:17:43.000 --> 00:17:45.559
<v Speaker 3>against the party that's in power, So we would expect

326
00:17:45.559 --> 00:17:50.160
<v Speaker 3>to see this mid terms go the Democrats way. Anyway,

327
00:17:50.880 --> 00:17:54.519
<v Speaker 3>it's a question of kind of how much. And I

328
00:17:54.559 --> 00:17:58.480
<v Speaker 3>think those numbers in that you know, Trump twenty plus

329
00:17:58.599 --> 00:18:04.000
<v Speaker 3>way plus district suggests that it could be a significant shift.

330
00:18:04.079 --> 00:18:06.920
<v Speaker 3>It's a it's a hard election for the Democrats. It

331
00:18:06.960 --> 00:18:09.000
<v Speaker 3>always is when it comes to, for instance, the Senate,

332
00:18:10.559 --> 00:18:16.119
<v Speaker 3>because that body is both their miney. But that's a.

333
00:18:17.839 --> 00:18:22.000
<v Speaker 1>Streamers were outlets off.

334
00:18:21.839 --> 00:18:23.640
<v Speaker 4>Of the river. We could be here all day.

335
00:18:23.720 --> 00:18:26.480
<v Speaker 1>Let's talk about the Ten Commandments. This is in your wheelhouse.

336
00:18:26.519 --> 00:18:30.240
<v Speaker 1>You've written about it, including in book form at least once.

337
00:18:30.680 --> 00:18:34.720
<v Speaker 1>Texas this year has become the third state to mandate

338
00:18:35.079 --> 00:18:38.319
<v Speaker 1>that the Ten Commandments be displayed in public school classrooms.

339
00:18:38.359 --> 00:18:42.079
<v Speaker 1>I find this amazing because statistically, Americans across the board

340
00:18:42.119 --> 00:18:44.640
<v Speaker 1>can't even name five of the Ten Commandments right, and

341
00:18:44.680 --> 00:18:48.319
<v Speaker 1>they certainly don't keep them. But it's really about marking territory,

342
00:18:48.359 --> 00:18:49.920
<v Speaker 1>isn't it. They want to hang that stuff as a

343
00:18:50.000 --> 00:18:53.519
<v Speaker 1>Christian nationalist exercise. But you've got Texas, you got Arkansas,

344
00:18:53.599 --> 00:18:57.640
<v Speaker 1>you got Louisiana, and then lawsuits start flying, and this

345
00:18:57.680 --> 00:19:00.400
<v Speaker 1>has happened with all three of those states. Do you

346
00:19:00.599 --> 00:19:05.960
<v Speaker 1>think that Greg Abbott and Sarah Huckabee Sanders and Jeff

347
00:19:06.079 --> 00:19:09.319
<v Speaker 1>Landry do you think that they are hoping that the

348
00:19:09.359 --> 00:19:11.880
<v Speaker 1>Ten Commandments case is going to go to a friendly

349
00:19:11.960 --> 00:19:12.680
<v Speaker 1>Supreme Court.

350
00:19:13.519 --> 00:19:15.960
<v Speaker 3>I do think that was part of the initial push

351
00:19:16.000 --> 00:19:19.519
<v Speaker 3>to do these laws anyway, and even if it was

352
00:19:19.559 --> 00:19:23.160
<v Speaker 3>not necessarily like I don't think Sarah Huckabee Sanders is

353
00:19:23.240 --> 00:19:29.039
<v Speaker 3>necessarily the most strategic legal thinker out there for the

354
00:19:29.119 --> 00:19:32.720
<v Speaker 3>Christian nationalist movement. But the people pushing these bills and

355
00:19:32.759 --> 00:19:35.440
<v Speaker 3>the Christian nationalists legal groups behind them, I do think,

356
00:19:35.960 --> 00:19:39.160
<v Speaker 3>are hoping that eventually they can get this case to

357
00:19:39.240 --> 00:19:42.799
<v Speaker 3>the Supreme Court and get the judges that have been

358
00:19:42.839 --> 00:19:45.640
<v Speaker 3>part of that hostile takeover the justices on the Court

359
00:19:45.680 --> 00:19:50.359
<v Speaker 3>to agree that, yeah, politicians can impose their personal religion

360
00:19:50.480 --> 00:19:53.160
<v Speaker 3>on other people's children in the public school system. I

361
00:19:53.160 --> 00:19:55.839
<v Speaker 3>think that's a decision that they are hoping to get.

362
00:19:56.559 --> 00:19:59.039
<v Speaker 3>Very proud to be working at Americans United for Separation

363
00:19:59.119 --> 00:20:02.359
<v Speaker 3>of Church and Stay, which just filed along with our allies,

364
00:20:02.720 --> 00:20:06.240
<v Speaker 3>a class action lawsuit against the school public school districts

365
00:20:06.279 --> 00:20:09.119
<v Speaker 3>in Texas to ensure that that kind of thing does

366
00:20:09.160 --> 00:20:13.359
<v Speaker 3>not happen, that those Ten Commandments displays don't go up,

367
00:20:13.759 --> 00:20:15.359
<v Speaker 3>you know. I Mean, one of the things that I

368
00:20:15.400 --> 00:20:21.240
<v Speaker 3>find so irritating about this law that these different states

369
00:20:21.240 --> 00:20:26.160
<v Speaker 3>have passed that mandate they rewrote the Bible, right like

370
00:20:26.839 --> 00:20:29.680
<v Speaker 3>they're saying that this Bible and the Ten Commandments were

371
00:20:29.759 --> 00:20:35.359
<v Speaker 3>so influential to the founding that we have to educate

372
00:20:35.440 --> 00:20:37.680
<v Speaker 3>kids about what it says. And it's a holy book

373
00:20:37.680 --> 00:20:39.720
<v Speaker 3>to all of us, so we need to educate and

374
00:20:39.720 --> 00:20:41.359
<v Speaker 3>we need to impose them, and they have to. But

375
00:20:41.400 --> 00:20:44.880
<v Speaker 3>then the politicians rewrote what those Ten Commandments say in

376
00:20:44.920 --> 00:20:49.039
<v Speaker 3>these laws. You can't find those commandments that are going

377
00:20:49.079 --> 00:20:51.960
<v Speaker 3>to be in the classrooms in any given Bible because

378
00:20:51.960 --> 00:20:55.880
<v Speaker 3>they were rewritten. They removed things like punishing innocent children

379
00:20:55.920 --> 00:20:58.119
<v Speaker 3>to the third and fourth generation for the crimes of

380
00:20:58.160 --> 00:21:02.559
<v Speaker 3>their parents, which appear in the Commandments right. They removed

381
00:21:02.640 --> 00:21:07.200
<v Speaker 3>the implicit recognition of slavery, which appears twice in the

382
00:21:07.240 --> 00:21:10.200
<v Speaker 3>Ten Commandments. They took out a lot of the immoral

383
00:21:10.240 --> 00:21:15.039
<v Speaker 3>and objectionable things. In other words, they rewrote that moral

384
00:21:15.079 --> 00:21:18.559
<v Speaker 3>command using modern morality, because we don't get our morality

385
00:21:18.559 --> 00:21:21.160
<v Speaker 3>from the Ten Commandments. They kind of undercut their entire

386
00:21:21.680 --> 00:21:25.039
<v Speaker 3>argument for putting them up in the first place. And

387
00:21:25.680 --> 00:21:28.680
<v Speaker 3>one other just really irritating note, like you know me

388
00:21:28.759 --> 00:21:30.839
<v Speaker 3>and when it comes to us history and the disinformation

389
00:21:31.599 --> 00:21:34.640
<v Speaker 3>the Christian nationalists love to push, like they justified the

390
00:21:34.680 --> 00:21:38.599
<v Speaker 3>Louisiana law with a James Madison quote that is fake.

391
00:21:39.359 --> 00:21:41.920
<v Speaker 3>It's just it's not a real quote. James Madison didn't

392
00:21:41.960 --> 00:21:43.839
<v Speaker 3>say it. We know he didn't say it, but it's

393
00:21:43.880 --> 00:21:45.880
<v Speaker 3>in the law as though this is something he said.

394
00:21:45.920 --> 00:21:51.519
<v Speaker 3>And it just there's so much wrong with this, and

395
00:21:51.599 --> 00:21:53.559
<v Speaker 3>really the most important thing is that it violates the

396
00:21:53.559 --> 00:21:58.440
<v Speaker 3>religious freedom of every single student kid in a Texas

397
00:21:58.440 --> 00:22:01.920
<v Speaker 3>public school and their families. But there's a lot of

398
00:22:01.960 --> 00:22:04.839
<v Speaker 3>other little things too that bother me. In particularly well.

399
00:22:04.680 --> 00:22:08.759
<v Speaker 1>Our former superintendent of Public Instruction, who is gone, by

400
00:22:08.799 --> 00:22:14.319
<v Speaker 1>the way, you know, Ryan Walters, was disliked when he resigned.

401
00:22:15.000 --> 00:22:19.720
<v Speaker 1>There were parties, like people had parties, educators had bookstores

402
00:22:19.960 --> 00:22:23.319
<v Speaker 1>had parties there or politicians who live your life in

403
00:22:23.319 --> 00:22:26.599
<v Speaker 1>a way, my friends, that people do not throw a

404
00:22:26.759 --> 00:22:30.960
<v Speaker 1>bash and celebrate when you leave, right, That is probably

405
00:22:30.960 --> 00:22:33.880
<v Speaker 1>a good rule of thumb. But on his bookshelf he

406
00:22:33.960 --> 00:22:37.519
<v Speaker 1>had the Bible and he had one other apologetics book,

407
00:22:37.559 --> 00:22:40.079
<v Speaker 1>I think, and then he had David Bardon, who is

408
00:22:40.119 --> 00:22:43.240
<v Speaker 1>a pseudo historian and he is hugely popular, kind of

409
00:22:43.279 --> 00:22:46.160
<v Speaker 1>a superstar among Christian nationalists because he's been pounding the

410
00:22:46.240 --> 00:22:51.720
<v Speaker 1>drum that the founders, especially Thomas Jefferson, were Christians who

411
00:22:51.759 --> 00:22:55.559
<v Speaker 1>intended a Christian nation. Now, I know Andrew Seidel has

412
00:22:55.640 --> 00:23:00.200
<v Speaker 1>written the book called The Founding Myth, which everyone should buy.

413
00:23:00.599 --> 00:23:04.039
<v Speaker 1>But let's address that on our conversation here. The founder's

414
00:23:04.359 --> 00:23:05.079
<v Speaker 1>Christian nation.

415
00:23:06.079 --> 00:23:09.559
<v Speaker 3>Yeah, absolutely not. And and David Barton, I would even,

416
00:23:09.640 --> 00:23:12.119
<v Speaker 3>I would even say that pseudo historian is too kind

417
00:23:12.200 --> 00:23:16.319
<v Speaker 3>of a term to capture what he does. He is.

418
00:23:16.839 --> 00:23:21.279
<v Speaker 3>He is the granddaddy of Christian nationalist disinformation. Like so

419
00:23:21.640 --> 00:23:25.480
<v Speaker 3>much of so many of the talking points that you

420
00:23:25.519 --> 00:23:29.519
<v Speaker 3>hear regurgitated, especially on social media, about us being founded

421
00:23:29.559 --> 00:23:32.240
<v Speaker 3>as a Christian nation, about the founding fathers all being

422
00:23:32.319 --> 00:23:35.279
<v Speaker 3>Christian ministers, or you know whatever, this disinformation here, so

423
00:23:35.400 --> 00:23:40.200
<v Speaker 3>much of it traces back to David Barton, And he

424
00:23:40.359 --> 00:23:45.759
<v Speaker 3>really is responsible for pushing that that popular counter narrative

425
00:23:45.799 --> 00:23:49.799
<v Speaker 3>that that no serious scholar agrees with. Right, Like, there's

426
00:23:49.839 --> 00:23:55.480
<v Speaker 3>not actually a debate in the higher scholastic circles about

427
00:23:55.480 --> 00:23:58.000
<v Speaker 3>whether America was founded as a Christian nation or not.

428
00:23:58.160 --> 00:24:02.079
<v Speaker 3>It wasn't. There's not really a serious debate about that.

429
00:24:02.480 --> 00:24:06.799
<v Speaker 3>It's just this Christian nationalist disinformation and these talking points

430
00:24:06.799 --> 00:24:10.160
<v Speaker 3>that keep getting repeated over and over and over again,

431
00:24:10.200 --> 00:24:12.759
<v Speaker 3>and so many of them trace back to David Barton.

432
00:24:12.799 --> 00:24:14.599
<v Speaker 3>But when you when you look at them, when you

433
00:24:14.640 --> 00:24:17.000
<v Speaker 3>pull them apart, and when you try to get to

434
00:24:18.200 --> 00:24:20.640
<v Speaker 3>the heart of the matter, there's just there's no truth

435
00:24:20.680 --> 00:24:22.480
<v Speaker 3>to any of it. Right. And I know people are

436
00:24:22.480 --> 00:24:24.640
<v Speaker 3>out there screaming in their heads right now, say talk

437
00:24:24.680 --> 00:24:26.920
<v Speaker 3>about the Treaty of Tripoli, Andrew and look, Treaty of

438
00:24:26.920 --> 00:24:29.240
<v Speaker 3>Tripley is wonderful. Right. The United States has not in

439
00:24:29.240 --> 00:24:32.400
<v Speaker 3>any sense founded on the Christian religion. Bam, that's a

440
00:24:32.440 --> 00:24:35.960
<v Speaker 3>great line. It's it's a it's a document that was

441
00:24:36.039 --> 00:24:41.799
<v Speaker 3>negotiated under George Washington, that was unanimously consented to by

442
00:24:41.839 --> 00:24:45.119
<v Speaker 3>the US Senate and signed by President John Adams right

443
00:24:45.200 --> 00:24:49.519
<v Speaker 3>like like it's it's as clear and emphatic a statement

444
00:24:49.559 --> 00:24:51.160
<v Speaker 3>as you can get, and it was signed off on

445
00:24:51.279 --> 00:24:54.759
<v Speaker 3>by like all the founding fathers. Kind of so really

446
00:24:54.799 --> 00:24:58.680
<v Speaker 3>really useful. But I go much deeper in the founding

447
00:24:58.680 --> 00:25:01.960
<v Speaker 3>myth because to me, it's not just that America wasn't

448
00:25:02.000 --> 00:25:04.119
<v Speaker 3>founded as a Christian nation. I think you can take

449
00:25:04.119 --> 00:25:07.119
<v Speaker 3>it one step further. It's that the claim that we

450
00:25:07.119 --> 00:25:09.640
<v Speaker 3>were founded it as a Christian nation. It's not that

451
00:25:09.680 --> 00:25:11.640
<v Speaker 3>it just doesn't hold up to scrutiny. It's actually that

452
00:25:11.920 --> 00:25:14.160
<v Speaker 3>it's the the opposite is true that when you look

453
00:25:14.200 --> 00:25:17.559
<v Speaker 3>at those those values on which America was founded, and

454
00:25:17.960 --> 00:25:20.839
<v Speaker 3>some of them are absolutely aspirational. Right, we haven't lived

455
00:25:20.880 --> 00:25:22.680
<v Speaker 3>up to them yet. But when you look at those values,

456
00:25:22.720 --> 00:25:26.079
<v Speaker 3>they're fundamentally opposed to the values that you would see

457
00:25:26.119 --> 00:25:27.480
<v Speaker 3>in Christian nationalism.

458
00:25:28.960 --> 00:25:33.000
<v Speaker 1>Next up, the religious beliefs or lack of of the

459
00:25:33.039 --> 00:25:37.960
<v Speaker 1>Founding Fathers. I'm going to ask Constitutional Attorney Andrew's Seidel

460
00:25:38.119 --> 00:25:48.599
<v Speaker 1>about that and much more. I so appreciate your listening today.

461
00:25:49.039 --> 00:25:55.799
<v Speaker 1>I am speaking with Constitutional Attorney Andrew Seidel. You said

462
00:25:55.839 --> 00:25:58.079
<v Speaker 1>something in a conversation we had a few years back,

463
00:25:58.119 --> 00:26:00.400
<v Speaker 1>and I want to go there again. Were talking, and

464
00:26:00.519 --> 00:26:03.519
<v Speaker 1>often we talk about the religiosity or lack.

465
00:26:03.400 --> 00:26:05.359
<v Speaker 4>Of and the founders. You know, this idea that.

466
00:26:05.319 --> 00:26:08.240
<v Speaker 1>They were not all Bible thumping Jesus lovers. There were

467
00:26:08.240 --> 00:26:11.680
<v Speaker 1>some Christians. I think Jefferson was a deist. Franklin, I

468
00:26:11.759 --> 00:26:14.160
<v Speaker 1>think he mocked the Puritans. I don't know where he landed.

469
00:26:14.240 --> 00:26:16.960
<v Speaker 1>Sometimes they like Jesus as a philosopher. We would talk

470
00:26:17.000 --> 00:26:21.720
<v Speaker 1>about whether or not they were Christians. But you said, well,

471
00:26:21.839 --> 00:26:25.240
<v Speaker 1>that's not really the point, right, whether they were personally

472
00:26:25.440 --> 00:26:28.599
<v Speaker 1>a believer or not is not. That shouldn't be the

473
00:26:28.680 --> 00:26:29.799
<v Speaker 1>hill that we fight on.

474
00:26:30.200 --> 00:26:33.599
<v Speaker 3>Yeah, it doesn't matter. It's super fascinating, right, and I

475
00:26:33.640 --> 00:26:35.839
<v Speaker 3>love to have the conversation, and you know, you open

476
00:26:35.880 --> 00:26:38.519
<v Speaker 3>that bottle back there behind me and get a little

477
00:26:38.519 --> 00:26:40.079
<v Speaker 3>bit in me and I can go for hours talking

478
00:26:40.160 --> 00:26:44.119
<v Speaker 3>about the personal religious beliefs of the Founding fathers. But

479
00:26:45.400 --> 00:26:48.920
<v Speaker 3>it's a fallacious argument in the sense that even if

480
00:26:48.920 --> 00:26:51.200
<v Speaker 3>I am, even if I were to concede the Christian

481
00:26:51.279 --> 00:26:55.160
<v Speaker 3>nationalists claim that all of the founders were Bible believing

482
00:26:55.240 --> 00:26:59.599
<v Speaker 3>Jesus rose from the dead evangelical Christians, that doesn't do

483
00:26:59.799 --> 00:27:05.640
<v Speaker 3>any anything to prove that they wrote the Constitution or

484
00:27:05.759 --> 00:27:09.279
<v Speaker 3>base the Constitution or any of our governing documents or

485
00:27:09.279 --> 00:27:14.440
<v Speaker 3>philosophy on the Christian religion. Right, Christians are perfectly capable

486
00:27:14.880 --> 00:27:19.640
<v Speaker 3>of doing things that do not infuse their religion onto

487
00:27:19.720 --> 00:27:22.799
<v Speaker 3>those things, you know, like like we wouldn't talk about

488
00:27:22.839 --> 00:27:26.839
<v Speaker 3>like a building as a Christian building unless it were

489
00:27:26.839 --> 00:27:31.799
<v Speaker 3>a church, unless it incorporated those aspects of the Christian

490
00:27:31.839 --> 00:27:35.000
<v Speaker 3>religion and the kind of the sacredness of the Christian religion.

491
00:27:35.079 --> 00:27:37.559
<v Speaker 3>Right then you say, you might say Okay, that's a

492
00:27:37.640 --> 00:27:40.279
<v Speaker 3>Christian building. Same thing. There's there's no reason, even if

493
00:27:40.319 --> 00:27:42.720
<v Speaker 3>we concede all the founders were Christian to say that

494
00:27:42.759 --> 00:27:45.400
<v Speaker 3>the Constitution is a Christian document. You have to dig

495
00:27:45.440 --> 00:27:47.720
<v Speaker 3>a little bit deeper and look at the principle so

496
00:27:48.200 --> 00:27:51.279
<v Speaker 3>that it's based on. So it's a fascinating conversation. But

497
00:27:51.359 --> 00:27:54.480
<v Speaker 3>you can actually while you're having that argument conceded and

498
00:27:54.559 --> 00:27:56.839
<v Speaker 3>just say, forget about that for a second and just

499
00:27:56.960 --> 00:27:59.960
<v Speaker 3>name me a single principle that is unique or origin

500
00:28:00.200 --> 00:28:03.400
<v Speaker 3>all to Christianity which can be found in our Constitution.

501
00:28:04.680 --> 00:28:09.720
<v Speaker 3>And that's a stumper that can't be done. So to me,

502
00:28:09.920 --> 00:28:12.880
<v Speaker 3>it's fun. I love the and I do the argument

503
00:28:12.920 --> 00:28:16.279
<v Speaker 3>in the founding myth because because it's unavoidable, but it's

504
00:28:16.359 --> 00:28:18.839
<v Speaker 3>actually not necessary. And I think when when you are

505
00:28:18.880 --> 00:28:24.000
<v Speaker 3>trying to persuade people, it often becomes one of those

506
00:28:24.079 --> 00:28:26.440
<v Speaker 3>those rabbit trails which which you can get lost down.

507
00:28:26.440 --> 00:28:29.519
<v Speaker 3>And if you keep your eyes on the prize of

508
00:28:29.759 --> 00:28:32.240
<v Speaker 3>you know, were we founded as a Christian nation or

509
00:28:32.279 --> 00:28:36.000
<v Speaker 3>based on Judaeo Christian principles, which is their fallback oftentimes, right,

510
00:28:36.079 --> 00:28:39.240
<v Speaker 3>you don't even need to get into the personal religious

511
00:28:39.240 --> 00:28:42.000
<v Speaker 3>beliefs of the Founding Parlis. It's also it's also just

512
00:28:42.039 --> 00:28:46.359
<v Speaker 3>kind of hard too, because right, like like look at yourself, Seth, Right,

513
00:28:47.359 --> 00:28:49.880
<v Speaker 3>did you believe the same thing when you were a

514
00:28:49.920 --> 00:28:52.480
<v Speaker 3>young man of eighteen as you do now? Oh? Yeah?

515
00:28:52.880 --> 00:28:56.960
<v Speaker 1>Historian was to say, what did Seth think? It's like, well,

516
00:28:57.680 --> 00:29:00.440
<v Speaker 1>was I twenty one? Was I twenty nine? Was I

517
00:29:00.559 --> 00:29:04.759
<v Speaker 1>forty five? Where was I? You know, theologically, philosophically in

518
00:29:04.799 --> 00:29:07.039
<v Speaker 1>my life? I mean I don't fit in a box.

519
00:29:07.079 --> 00:29:09.079
<v Speaker 1>I mean I'm a work in progress. And the founders

520
00:29:09.079 --> 00:29:09.839
<v Speaker 1>were the same.

521
00:29:09.720 --> 00:29:14.359
<v Speaker 3>Right, absolutely right, and you know they changed their minds

522
00:29:14.400 --> 00:29:16.680
<v Speaker 3>about things all the time. And so it's not just

523
00:29:16.680 --> 00:29:19.079
<v Speaker 3>a question of like taking the errant the you know,

524
00:29:19.200 --> 00:29:21.559
<v Speaker 3>an errant quote out of context here or there. It's

525
00:29:22.160 --> 00:29:25.359
<v Speaker 3>maybe they did believe that when they were eighteen, and

526
00:29:25.400 --> 00:29:27.359
<v Speaker 3>they didn't believe that at the time of the Founding

527
00:29:27.519 --> 00:29:30.160
<v Speaker 3>or when they were actually like at the Constitutional Convention

528
00:29:30.240 --> 00:29:32.599
<v Speaker 3>in Philadelphia, you know, getting into the nuts and bolts

529
00:29:32.599 --> 00:29:37.400
<v Speaker 3>of crafting the Constitution, and maybe they personally believed in

530
00:29:37.440 --> 00:29:40.640
<v Speaker 3>the divinity of Jesus and that people who hold power

531
00:29:40.680 --> 00:29:45.079
<v Speaker 3>should be Christian. But they created a document that bans

532
00:29:45.119 --> 00:29:48.640
<v Speaker 3>religious tests for public office and that's that is like

533
00:29:48.880 --> 00:29:52.880
<v Speaker 3>clear and unavoidable. You cannot you cannot work around the

534
00:29:53.039 --> 00:29:58.559
<v Speaker 3>ban on religious tests in Article six. So it's it

535
00:29:58.720 --> 00:30:02.000
<v Speaker 3>oftentimes is a little bit of a distraction, I think,

536
00:30:02.119 --> 00:30:06.720
<v Speaker 3>and when you're having that debate with Christian nationalists, it

537
00:30:07.079 --> 00:30:09.200
<v Speaker 3>can really derail things pretty quickly.

538
00:30:09.480 --> 00:30:11.960
<v Speaker 1>Okay, well, I'll put on an apologist hat for a

539
00:30:12.000 --> 00:30:14.759
<v Speaker 1>moment and say, well, God doesn't exist. There's no reference

540
00:30:14.759 --> 00:30:18.559
<v Speaker 1>to God in the Constitution. But the Declaration of Independence

541
00:30:18.720 --> 00:30:23.079
<v Speaker 1>talks about the rights given to us by a creator

542
00:30:23.119 --> 00:30:24.799
<v Speaker 1>with a capital c uhha.

543
00:30:25.240 --> 00:30:28.039
<v Speaker 3>Andrew Seidel, Yeah, well, we're going to hear a ton

544
00:30:28.079 --> 00:30:30.799
<v Speaker 3>about that in twenty twenty six because it is the

545
00:30:30.799 --> 00:30:34.799
<v Speaker 3>country's two hundred and fiftieth anniversary of the Declaration of Independence.

546
00:30:34.839 --> 00:30:39.599
<v Speaker 3>So there's gonna be so much disinformation out there about

547
00:30:40.119 --> 00:30:43.680
<v Speaker 3>the Declaration of Independence, about it being our founding document.

548
00:30:44.839 --> 00:30:48.599
<v Speaker 3>And I would really encourage people to pick up a

549
00:30:48.599 --> 00:30:50.680
<v Speaker 3>copy of the Founding Myth from their library, because I

550
00:30:50.720 --> 00:30:54.519
<v Speaker 3>got two chapters that dive into the Declaration of Independence,

551
00:30:54.559 --> 00:31:00.440
<v Speaker 3>including each of the supposedly forementions of the Christian God

552
00:31:00.559 --> 00:31:02.200
<v Speaker 3>in there. And the first thing to note is that

553
00:31:02.759 --> 00:31:05.839
<v Speaker 3>none of those mentions invoke the Christian God right that

554
00:31:05.880 --> 00:31:09.759
<v Speaker 3>they don't. They don't say Christian God or Jesus or

555
00:31:09.839 --> 00:31:13.400
<v Speaker 3>Yahweh or Biblical God right they are. They are these vague,

556
00:31:13.640 --> 00:31:19.000
<v Speaker 3>at best, deistic references. And there was only one in

557
00:31:19.079 --> 00:31:22.880
<v Speaker 3>the original Constitution as it was, or excuse me, in

558
00:31:22.920 --> 00:31:25.599
<v Speaker 3>the original Declaration as it was drafted. There was only

559
00:31:25.720 --> 00:31:28.799
<v Speaker 3>one of those mentions. And the reason that that's important

560
00:31:28.799 --> 00:31:30.759
<v Speaker 3>is because there was really it was only that one

561
00:31:30.880 --> 00:31:34.599
<v Speaker 3>mention that was integral to the philosophy that Jefferson lays

562
00:31:34.720 --> 00:31:38.079
<v Speaker 3>out in the Declaration. And the more important thing I

563
00:31:38.119 --> 00:31:40.759
<v Speaker 3>think to note is that the Declaration is not a

564
00:31:40.759 --> 00:31:43.880
<v Speaker 3>document of creation. It did not create the United States

565
00:31:43.920 --> 00:31:47.240
<v Speaker 3>of America. It's a document of destruction. It severed our

566
00:31:47.319 --> 00:31:54.160
<v Speaker 3>political connection with Great Britain, right, it destroyed that subservient

567
00:31:54.240 --> 00:31:58.519
<v Speaker 3>relationship that the colonies had with Great Britain. It broke

568
00:31:58.559 --> 00:32:01.200
<v Speaker 3>our chains, it set us free. But it didn't create

569
00:32:01.200 --> 00:32:04.119
<v Speaker 3>the United States of America. That wouldn't happen until we

570
00:32:04.240 --> 00:32:06.480
<v Speaker 3>drafted the Constitution in seventeen eighty seven and it was

571
00:32:06.559 --> 00:32:11.759
<v Speaker 3>ratified two years later. So important document, and some people

572
00:32:11.759 --> 00:32:14.640
<v Speaker 3>call it the birth Certificate, but it did not create

573
00:32:14.640 --> 00:32:16.960
<v Speaker 3>the United States of American in fact, that the document

574
00:32:17.000 --> 00:32:21.440
<v Speaker 3>that was our governing document in between was kind of

575
00:32:21.480 --> 00:32:23.799
<v Speaker 3>a failure, the Articles of Confederation. You may remember this

576
00:32:23.839 --> 00:32:26.680
<v Speaker 3>back from your history classes. It didn't work, and that's

577
00:32:26.680 --> 00:32:28.599
<v Speaker 3>the reason we needed to have the Constitution to kind

578
00:32:28.599 --> 00:32:30.759
<v Speaker 3>of redo that and rewrite it. And the other thing

579
00:32:30.759 --> 00:32:33.559
<v Speaker 3>to note about the declaration is that the philosophy that

580
00:32:33.599 --> 00:32:38.359
<v Speaker 3>it lays out is almost anti biblical. I think it's

581
00:32:38.359 --> 00:32:41.359
<v Speaker 3>fair to say that it's anti biblical in that it

582
00:32:42.640 --> 00:32:45.519
<v Speaker 3>directly cuts against, for instance, one of the Christian nationalists'

583
00:32:45.519 --> 00:32:49.359
<v Speaker 3>favorite Bible chapters, Romans thirteen, which says that you have

584
00:32:49.440 --> 00:32:55.119
<v Speaker 3>to be basically subservient to the rulers because the rulers

585
00:32:55.119 --> 00:32:58.119
<v Speaker 3>are put in place by God. I'm paraphrasing, but the

586
00:32:58.160 --> 00:33:02.680
<v Speaker 3>declaration completely counteracts that that the people people have a

587
00:33:02.799 --> 00:33:08.720
<v Speaker 3>duty to rebel against tyranny and doesn't make a distinction

588
00:33:08.839 --> 00:33:13.640
<v Speaker 3>between divine or human there. And you know, to get

589
00:33:13.640 --> 00:33:15.759
<v Speaker 3>into the mentions a little bit, right, the laws of

590
00:33:15.880 --> 00:33:18.440
<v Speaker 3>nature and of Nature's God is one of the ones

591
00:33:18.480 --> 00:33:21.079
<v Speaker 3>that people say reflects the Christian God. And I don't know,

592
00:33:21.279 --> 00:33:23.799
<v Speaker 3>the laws of nature and Nature's God do not sound

593
00:33:23.880 --> 00:33:26.480
<v Speaker 3>very Christian to me. It sounds pagan if anything, but

594
00:33:26.559 --> 00:33:30.039
<v Speaker 3>it's clearly an invocation of an idea called natural law

595
00:33:31.880 --> 00:33:35.119
<v Speaker 3>endowed by their creator the other. And this these fourmentions

596
00:33:35.160 --> 00:33:38.880
<v Speaker 3>to me, are also they're highlighted by Christian nationalists constantly,

597
00:33:39.279 --> 00:33:41.720
<v Speaker 3>But if you look at the balance of the document,

598
00:33:41.759 --> 00:33:45.160
<v Speaker 3>it is not concerned with the supernatural or the divine.

599
00:33:45.960 --> 00:33:49.839
<v Speaker 3>It begins when in the course of human events it

600
00:33:49.960 --> 00:33:53.640
<v Speaker 3>is necessary for one people to does all of the

601
00:33:53.680 --> 00:33:56.759
<v Speaker 3>political bands which have connected them with another right. And

602
00:33:57.440 --> 00:34:03.039
<v Speaker 3>it is talking about humans and humanity and our shared humanity,

603
00:34:03.039 --> 00:34:05.519
<v Speaker 3>and that is what it is concerned with, not with

604
00:34:06.000 --> 00:34:08.840
<v Speaker 3>the Christian God, which again doesn't even get a mention.

605
00:34:09.480 --> 00:34:12.239
<v Speaker 1>Okay, I want to bounce into current events in just

606
00:34:12.280 --> 00:34:14.519
<v Speaker 1>a second, but let me throw this at you. You're

607
00:34:15.000 --> 00:34:18.880
<v Speaker 1>a constitutional attorney, you will know. Do you think that

608
00:34:19.199 --> 00:34:23.559
<v Speaker 1>the secular Constitution was fueled in some way by our

609
00:34:24.199 --> 00:34:27.320
<v Speaker 1>separation from the Church of England? I mean, did they

610
00:34:27.360 --> 00:34:30.519
<v Speaker 1>see the England as a theocracy?

611
00:34:30.679 --> 00:34:32.440
<v Speaker 4>They'd seen the.

612
00:34:31.880 --> 00:34:35.280
<v Speaker 1>Religification of government. Did that fuel some of the attitudes?

613
00:34:35.599 --> 00:34:38.719
<v Speaker 3>Absolutely? In fact, in the rough draft of the Declaration

614
00:34:38.760 --> 00:34:43.199
<v Speaker 3>of Independence, which we do have a copy of, there

615
00:34:43.320 --> 00:34:46.760
<v Speaker 3>was a mention of Christianity and it talked about the

616
00:34:46.920 --> 00:34:52.280
<v Speaker 3>Christian King of Great Britain Christian in all caps. That

617
00:34:52.360 --> 00:34:54.679
<v Speaker 3>we shouldn't pay too much attention to the capitalization of

618
00:34:54.679 --> 00:34:57.039
<v Speaker 3>anything in the Declaration for reasons I explained in the

619
00:34:57.039 --> 00:34:59.760
<v Speaker 3>Founding myth, but that was edited out because it was

620
00:35:00.239 --> 00:35:06.000
<v Speaker 3>a condemnation of the Christian king basically rubber stamping and

621
00:35:06.039 --> 00:35:08.960
<v Speaker 3>allowing the slave trade to happen. And you know, our

622
00:35:08.960 --> 00:35:13.199
<v Speaker 3>founders had they had some serious issues, and not in

623
00:35:13.239 --> 00:35:15.519
<v Speaker 3>the good way when it came to slavery.

624
00:35:15.519 --> 00:35:20.960
<v Speaker 1>And beyond personal liberties autonomy with the people, did they

625
00:35:21.000 --> 00:35:24.880
<v Speaker 1>see the divine right of kings and push back hard

626
00:35:24.920 --> 00:35:25.519
<v Speaker 1>against that?

627
00:35:26.159 --> 00:35:29.119
<v Speaker 3>They so, they definitely did. And like one of the

628
00:35:29.159 --> 00:35:35.079
<v Speaker 3>things that they looked at were historical examples of how

629
00:35:35.159 --> 00:35:39.679
<v Speaker 3>not to create a country. And they looked at one

630
00:35:39.679 --> 00:35:42.599
<v Speaker 3>of the phrases that stands out is James Madison's phrase

631
00:35:42.679 --> 00:35:46.400
<v Speaker 3>the torrance of blood, torrents of blood that had been

632
00:35:46.440 --> 00:35:49.320
<v Speaker 3>spilled in the old world trying to get to some

633
00:35:49.400 --> 00:35:54.000
<v Speaker 3>sort of religious uniformity or conformity, right, talking about when

634
00:35:54.079 --> 00:35:58.119
<v Speaker 3>religion and the government unite, they try to stamp out

635
00:35:58.159 --> 00:36:01.280
<v Speaker 3>all dissent, and it often is is done through it

636
00:36:01.440 --> 00:36:05.280
<v Speaker 3>inevitably it is done with violence. And we have you know,

637
00:36:05.320 --> 00:36:07.280
<v Speaker 3>Thomas Jefferson and the Notes on the State of Virginia

638
00:36:07.320 --> 00:36:10.599
<v Speaker 3>looks at the Puritans and the Pilgrims up in Massachusetts,

639
00:36:10.599 --> 00:36:13.159
<v Speaker 3>which we you know, we just got done celebrating this Thanksgiving, right,

640
00:36:13.239 --> 00:36:16.360
<v Speaker 3>and he says, hey, that's a terrible way to organize

641
00:36:16.360 --> 00:36:20.039
<v Speaker 3>a government, right, Like they're just establishing these little theocracies

642
00:36:20.039 --> 00:36:23.920
<v Speaker 3>and enforcing their religious will and imposing it on everybody else.

643
00:36:23.960 --> 00:36:27.480
<v Speaker 3>And it's grim and brutal, and we should not do

644
00:36:27.559 --> 00:36:30.960
<v Speaker 3>that when we're like thinking about doing something else here.

645
00:36:31.320 --> 00:36:34.280
<v Speaker 3>So you know, they look at these examples that existed

646
00:36:34.320 --> 00:36:36.960
<v Speaker 3>out there and say, no, no, no, we don't want

647
00:36:37.000 --> 00:36:39.280
<v Speaker 3>to go that way. We want to avoid that. And

648
00:36:39.320 --> 00:36:41.679
<v Speaker 3>the only way to avoid that is to separate church

649
00:36:41.719 --> 00:36:44.039
<v Speaker 3>and state. And by the way, that's the only way

650
00:36:44.039 --> 00:36:48.800
<v Speaker 3>that we can guarantee for everybody true religious freedom. Right.

651
00:36:49.559 --> 00:36:53.639
<v Speaker 3>There's there's no way that we can guarantee you the

652
00:36:53.679 --> 00:36:55.599
<v Speaker 3>freedom to believe in worship as you want, so long

653
00:36:55.639 --> 00:36:58.079
<v Speaker 3>as you're not harming others, right, which is an important

654
00:36:58.079 --> 00:37:03.480
<v Speaker 3>caveat that's often missed these days. Without keeping church and

655
00:37:03.559 --> 00:37:07.840
<v Speaker 3>state separate, and to answer the Christian nationalists follow up,

656
00:37:08.000 --> 00:37:10.000
<v Speaker 3>there's no such thing as a one way wall. We

657
00:37:10.000 --> 00:37:12.199
<v Speaker 3>were not just talking about a national church here, or

658
00:37:12.239 --> 00:37:14.159
<v Speaker 3>the church could influence the government, but not the other

659
00:37:14.199 --> 00:37:16.880
<v Speaker 3>way around. That's why they chose the metaphor of the

660
00:37:16.920 --> 00:37:17.719
<v Speaker 3>wall of separation.

661
00:37:18.599 --> 00:37:22.519
<v Speaker 1>I'm interested in this idea of today's government seems to

662
00:37:22.559 --> 00:37:24.599
<v Speaker 1>be more about the Old Testament God. Now I don't

663
00:37:24.639 --> 00:37:27.239
<v Speaker 1>let Jesus off the hook, right, but I mean we

664
00:37:27.280 --> 00:37:30.000
<v Speaker 1>do tend to separate our ideas that Jesus is the

665
00:37:30.079 --> 00:37:33.199
<v Speaker 1>hippie love and light. Come and I'll give you a hug,

666
00:37:33.239 --> 00:37:36.079
<v Speaker 1>and we'll all, you know, smoke weed and listen to

667
00:37:36.199 --> 00:37:39.280
<v Speaker 1>Yannie music together. And it was, you know, yahweh. He

668
00:37:39.840 --> 00:37:41.800
<v Speaker 1>was the one who was crazy and everything was on

669
00:37:41.960 --> 00:37:44.159
<v Speaker 1>fire and there was blood in the rivers and.

670
00:37:44.079 --> 00:37:44.800
<v Speaker 4>All that stuff.

671
00:37:44.840 --> 00:37:49.239
<v Speaker 1>Well, you know, I see in Christian nationalists a kind

672
00:37:49.280 --> 00:37:52.159
<v Speaker 1>of an attraction to the God of the punisher, the

673
00:37:52.199 --> 00:37:56.519
<v Speaker 1>punisher of the wicked. And now we're seeing in many

674
00:37:56.599 --> 00:38:00.239
<v Speaker 1>more egalitarian churches they are saying, well, my Jesus as

675
00:38:00.280 --> 00:38:04.760
<v Speaker 1>would never expel the immigrants or target someone of color

676
00:38:04.960 --> 00:38:08.039
<v Speaker 1>or gay or trans people. They would never be cruel,

677
00:38:08.079 --> 00:38:10.840
<v Speaker 1>they would never execute people in a boat, you know,

678
00:38:10.960 --> 00:38:14.320
<v Speaker 1>coming out of Venezuela, et cetera. It's a clash of cultures.

679
00:38:14.400 --> 00:38:16.840
<v Speaker 1>It's a broad umbrella question. Do you want to comment

680
00:38:16.960 --> 00:38:21.079
<v Speaker 1>on this sort of splash of different types of Christianity

681
00:38:21.159 --> 00:38:22.159
<v Speaker 1>warring with itself.

682
00:38:22.519 --> 00:38:27.480
<v Speaker 3>Yeah, I mean, I think that is a conflict that

683
00:38:27.639 --> 00:38:31.280
<v Speaker 3>goes back to the founding of the country and even before.

684
00:38:32.480 --> 00:38:35.119
<v Speaker 3>And you know, I think you can see it. One

685
00:38:35.159 --> 00:38:40.320
<v Speaker 3>of the encapsulations of it is, well, Christian nationalism is

686
00:38:40.360 --> 00:38:45.039
<v Speaker 3>not Christian or or Christian nationalists are not real Christians, right,

687
00:38:45.079 --> 00:38:49.039
<v Speaker 3>And yeah, I already hear people talking about, you know,

688
00:38:49.039 --> 00:38:53.599
<v Speaker 3>the no true scotsman. I think that is interesting because

689
00:38:53.760 --> 00:39:00.079
<v Speaker 3>to me, it shows that this division in Christianity itself

690
00:39:00.800 --> 00:39:04.079
<v Speaker 3>has existed for a long time, right, It's not new,

691
00:39:05.320 --> 00:39:07.760
<v Speaker 3>you know. So for instance, to give you, as John

692
00:39:07.800 --> 00:39:11.079
<v Speaker 3>Fugel saying has a book out right now, Separation of

693
00:39:11.159 --> 00:39:14.000
<v Speaker 3>Church and Hate, where he talks about, you know, the

694
00:39:14.039 --> 00:39:17.360
<v Speaker 3>real Jesus and that Christian nationalists are betraying the true

695
00:39:17.360 --> 00:39:20.760
<v Speaker 3>Gospel of Jesus and are not real Christians. I'm I'm

696
00:39:20.960 --> 00:39:23.559
<v Speaker 3>summarizing and putting words in his mouth, and I apologize John,

697
00:39:24.000 --> 00:39:27.840
<v Speaker 3>But that kind of thing goes back to right. Like,

698
00:39:28.000 --> 00:39:31.039
<v Speaker 3>go listen to Lincoln's second inaugural. You can't listen to it,

699
00:39:31.079 --> 00:39:34.039
<v Speaker 3>go read it. You know. He talks about how both

700
00:39:34.119 --> 00:39:37.440
<v Speaker 3>sides in the Civil War read from the same Bible,

701
00:39:37.840 --> 00:39:40.280
<v Speaker 3>and this is what he is talking about. They prayed

702
00:39:40.280 --> 00:39:42.000
<v Speaker 3>to the same God. This is what this is what

703
00:39:42.039 --> 00:39:45.440
<v Speaker 3>he means. He means, how are we We're coming out

704
00:39:45.480 --> 00:39:48.000
<v Speaker 3>of the same book, But we have these two very

705
00:39:48.480 --> 00:39:53.599
<v Speaker 3>divergent ways of operating and believing. And to use your word,

706
00:39:53.639 --> 00:39:56.480
<v Speaker 3>the culture right, I mean the culture of slave holding

707
00:39:56.559 --> 00:40:02.119
<v Speaker 3>South versus the North right. And to me, this suggests

708
00:40:03.880 --> 00:40:11.119
<v Speaker 3>the way that we fight Christian nationalism is not by

709
00:40:11.239 --> 00:40:15.119
<v Speaker 3>saying they're not Christian, and not by saying they've got

710
00:40:15.119 --> 00:40:20.440
<v Speaker 3>the Gospel wrong, but by saying they are anti democratic.

711
00:40:21.039 --> 00:40:25.360
<v Speaker 3>They are abusing their power. They are trying to create

712
00:40:25.519 --> 00:40:29.280
<v Speaker 3>a country where they are legally favored and everybody else

713
00:40:29.480 --> 00:40:33.599
<v Speaker 3>is disfavored. We attack them on the other fronts. We

714
00:40:33.679 --> 00:40:36.519
<v Speaker 3>attack them because they are a threat to a government

715
00:40:36.599 --> 00:40:38.599
<v Speaker 3>of the people, for the people, and by the people,

716
00:40:39.000 --> 00:40:43.639
<v Speaker 3>not on those theological grounds, because that theological debate appears

717
00:40:43.679 --> 00:40:45.480
<v Speaker 3>to be eternal and insoluble.

718
00:40:45.960 --> 00:40:49.320
<v Speaker 1>Yeah, but I mean, we do have to say that

719
00:40:50.119 --> 00:40:52.880
<v Speaker 1>those people who say that the Christian nationalists are not

720
00:40:52.920 --> 00:40:56.480
<v Speaker 1>true Christians have not read the Bible at least literally, right,

721
00:40:56.480 --> 00:41:00.960
<v Speaker 1>it's a dominionist book. Yeah, you know, they're supposed to

722
00:41:01.000 --> 00:41:03.280
<v Speaker 1>go and win the culture war. They're supposed to take

723
00:41:03.400 --> 00:41:07.039
<v Speaker 1>land and change minds, et cetera. So you know, I

724
00:41:07.960 --> 00:41:10.719
<v Speaker 1>want to I do get sucked into those conversations where

725
00:41:10.760 --> 00:41:13.519
<v Speaker 1>I'm like, well, actually they kind of are true Christians.

726
00:41:13.920 --> 00:41:16.079
<v Speaker 1>But I see what you mean. Maybe more on a

727
00:41:16.159 --> 00:41:19.239
<v Speaker 1>humanity and human rights front, we may get more traction.

728
00:41:20.000 --> 00:41:22.440
<v Speaker 3>Yeah, I mean it's I don't I don't care. It's

729
00:41:22.440 --> 00:41:24.760
<v Speaker 3>not for me to police Christianity and say what is

730
00:41:24.880 --> 00:41:27.079
<v Speaker 3>or is not a Christian. I mean, I definitely think

731
00:41:27.079 --> 00:41:31.239
<v Speaker 3>they're Christians. Like they they call themselves Christian, they go

732
00:41:31.239 --> 00:41:34.440
<v Speaker 3>to church, they read from the Christian Bible. They use

733
00:41:34.599 --> 00:41:37.960
<v Speaker 3>Jesus to as a justification and as a permission to

734
00:41:38.000 --> 00:41:41.880
<v Speaker 3>do a lot of terrible things. Like you. The other

735
00:41:41.920 --> 00:41:43.400
<v Speaker 3>part of it, Seth, And the reason that I do

736
00:41:43.480 --> 00:41:45.760
<v Speaker 3>like I also get sucked into them is because there's

737
00:41:46.239 --> 00:41:50.599
<v Speaker 3>tied up in that debate about like, well they can't

738
00:41:50.639 --> 00:41:57.280
<v Speaker 3>be real Christians. Is this implicit belief that conflates Christian

739
00:41:58.039 --> 00:42:01.400
<v Speaker 3>with good person, and that is one thing that I

740
00:42:01.440 --> 00:42:05.119
<v Speaker 3>cannot stand and I think so much of the knee

741
00:42:05.199 --> 00:42:10.159
<v Speaker 3>jerk pushback against calling Christian nationalists Christian is that they

742
00:42:10.199 --> 00:42:12.880
<v Speaker 3>can't be Christian because they're clearly bad people, they're clearly big.

743
00:42:12.880 --> 00:42:15.480
<v Speaker 3>It's they're clearly racist, so therefore they can't be Christians.

744
00:42:15.760 --> 00:42:20.960
<v Speaker 3>And that's just that is a false belief that we

745
00:42:21.039 --> 00:42:22.880
<v Speaker 3>do need to call out and do. It does need

746
00:42:22.920 --> 00:42:25.800
<v Speaker 3>to tear down like we actually it's part of the

747
00:42:25.800 --> 00:42:29.239
<v Speaker 3>stigma attached to being non religious in this country. It

748
00:42:29.360 --> 00:42:33.760
<v Speaker 3>is something that really does need to be tackled and

749
00:42:33.880 --> 00:42:37.519
<v Speaker 3>destroyed as well. To be a Christian says nothing about

750
00:42:37.719 --> 00:42:39.880
<v Speaker 3>your morality or whether you are a good person, and

751
00:42:39.920 --> 00:42:43.199
<v Speaker 3>we cannot let people conflate that and get away with it.

752
00:42:43.880 --> 00:42:46.440
<v Speaker 3>So I don't mean to suggest that, but I do

753
00:42:46.519 --> 00:42:50.159
<v Speaker 3>think that when we are specifically tackling and trying to

754
00:42:50.159 --> 00:42:53.119
<v Speaker 3>push back on Christian nationalism, especially in a public debate,

755
00:42:53.639 --> 00:42:58.119
<v Speaker 3>it is more effective to talk about it not as

756
00:42:58.400 --> 00:43:01.559
<v Speaker 3>not being Christian or being counter to the values of Jesus,

757
00:43:01.920 --> 00:43:05.480
<v Speaker 3>but as a threat to a government of the people,

758
00:43:05.480 --> 00:43:07.400
<v Speaker 3>for the people, and by the people, and all of

759
00:43:07.440 --> 00:43:08.360
<v Speaker 3>those other things that I.

760
00:43:08.320 --> 00:43:13.400
<v Speaker 1>Said, scary days. These days, a lot of people worried

761
00:43:13.440 --> 00:43:18.760
<v Speaker 1>about civil war. What does Constitutional Attorney Andrew Seidel think

762
00:43:18.960 --> 00:43:29.440
<v Speaker 1>we'll find out next coming up next week, I'm going

763
00:43:29.480 --> 00:43:32.639
<v Speaker 1>to be releasing the audio and the video of the

764
00:43:32.679 --> 00:43:35.719
<v Speaker 1>speech that I've been touring with around the United States.

765
00:43:35.760 --> 00:43:39.320
<v Speaker 1>It's called a War Story about Love. And then at

766
00:43:39.320 --> 00:43:41.320
<v Speaker 1>the end of the month, we're doing kind of a

767
00:43:41.360 --> 00:43:45.119
<v Speaker 1>general knowledge show. It's called What's Up with that Wet

768
00:43:45.239 --> 00:43:48.159
<v Speaker 1>Dog Smell? And we're going to do some science together

769
00:43:48.719 --> 00:43:52.599
<v Speaker 1>and enjoy a little levity as we approach twenty twenty six.

770
00:43:52.760 --> 00:43:57.400
<v Speaker 1>Right now, I am continuing my conversation with Constitutional Attorney

771
00:43:57.639 --> 00:43:58.719
<v Speaker 1>Andrew's Seidel.

772
00:44:00.960 --> 00:44:01.320
<v Speaker 4>Okay.

773
00:44:01.360 --> 00:44:05.199
<v Speaker 1>In May of this year, Defense Secretary Pete Hegseth, and

774
00:44:05.320 --> 00:44:08.559
<v Speaker 1>ain't he a piece of work? He got praised by

775
00:44:08.719 --> 00:44:12.400
<v Speaker 1>none other than Franklin Graham, son of the late evangelist

776
00:44:12.440 --> 00:44:15.679
<v Speaker 1>Billy Graham, for a Christian prayer service that he led

777
00:44:15.920 --> 00:44:18.840
<v Speaker 1>at the Pentagon, And this is one of several that

778
00:44:18.880 --> 00:44:22.239
<v Speaker 1>he's done. After the assassination of Charlie Kirk, it was

779
00:44:22.280 --> 00:44:26.679
<v Speaker 1>Pete Hegseth who led military troops in a Christian prayer

780
00:44:27.960 --> 00:44:30.440
<v Speaker 1>and then he apparently took clips of that and put

781
00:44:30.440 --> 00:44:34.519
<v Speaker 1>it on X and he was over with the visuals

782
00:44:34.559 --> 00:44:38.480
<v Speaker 1>of fighter jets flying by and flags waving in the

783
00:44:38.559 --> 00:44:41.880
<v Speaker 1>usual Americana and whatnot. So you and I pushed back

784
00:44:41.920 --> 00:44:44.880
<v Speaker 1>and were like, what in the actual hell are you doing?

785
00:44:44.960 --> 00:44:48.840
<v Speaker 1>But the argument might be, well, since Eisenhower and before

786
00:44:49.000 --> 00:44:51.920
<v Speaker 1>this stuff's been going on, I mean, God and country,

787
00:44:51.960 --> 00:44:54.719
<v Speaker 1>this is nothing that Pete Hegseeth came up with. What

788
00:44:54.760 --> 00:44:55.639
<v Speaker 1>would you say to that?

789
00:44:55.920 --> 00:44:58.000
<v Speaker 3>I mean, that is where I think, yeah, let's push

790
00:44:58.039 --> 00:45:00.760
<v Speaker 3>back against that. Right, that is a man who abusing

791
00:45:00.800 --> 00:45:05.840
<v Speaker 3>his power to impose his personal religion on soldiers who

792
00:45:05.880 --> 00:45:09.320
<v Speaker 3>are risking their lives for this country, to violate their

793
00:45:09.360 --> 00:45:12.679
<v Speaker 3>religious freedom, to trample a founding American value, the separation

794
00:45:12.760 --> 00:45:16.719
<v Speaker 3>of church and state, while pretending he's doing it in

795
00:45:16.760 --> 00:45:20.360
<v Speaker 3>the name of patriotism. Right. I mean, that is absolutely,

796
00:45:20.400 --> 00:45:23.719
<v Speaker 3>to me a quintessential example of something that we can

797
00:45:24.079 --> 00:45:27.159
<v Speaker 3>and ought to push back on. Not as this is

798
00:45:27.159 --> 00:45:30.559
<v Speaker 3>an an accurate reflection of the Christian Gospel because Jesus

799
00:45:30.639 --> 00:45:33.599
<v Speaker 3>was gentle and meek and mild, which may or may

800
00:45:33.599 --> 00:45:36.679
<v Speaker 3>not be true, but because this is a literal threat

801
00:45:36.719 --> 00:45:40.760
<v Speaker 3>to our lives and our society as we know it

802
00:45:41.159 --> 00:45:41.719
<v Speaker 3>and if I.

803
00:45:41.639 --> 00:45:45.119
<v Speaker 1>Can jump in yeah, I guess My question is, given

804
00:45:45.199 --> 00:45:48.719
<v Speaker 1>the current the intensity of the current political and cultural climate,

805
00:45:48.880 --> 00:45:53.079
<v Speaker 1>does this kind of theater hit different than it did when, say,

806
00:45:53.280 --> 00:45:56.880
<v Speaker 1>Congress was voting in God we trust to be on

807
00:45:56.920 --> 00:45:59.800
<v Speaker 1>the money during the Red Scare? I mean, is this

808
00:45:59.840 --> 00:46:01.239
<v Speaker 1>a different animal today?

809
00:46:01.880 --> 00:46:05.159
<v Speaker 3>Yeah, I mean, I think I think we're in a

810
00:46:05.239 --> 00:46:09.599
<v Speaker 3>time that is not terribly dissimilar from kind of the

811
00:46:09.679 --> 00:46:12.440
<v Speaker 3>nineteen fifties. There have been other times in our country

812
00:46:12.480 --> 00:46:20.880
<v Speaker 3>where dissent and pushing back were it was scary to

813
00:46:20.920 --> 00:46:24.480
<v Speaker 3>do and where where the government really kind of cracked

814
00:46:24.480 --> 00:46:26.679
<v Speaker 3>down on it. There was a time during during the

815
00:46:26.719 --> 00:46:29.159
<v Speaker 3>early years that Thomas Jefferson referred to as the reign

816
00:46:29.400 --> 00:46:32.679
<v Speaker 3>of Witches. You know, I think I think the Red

817
00:46:32.679 --> 00:46:35.960
<v Speaker 3>Scare is another example, is you know, with McCarthyism and

818
00:46:36.000 --> 00:46:39.840
<v Speaker 3>the House on American Activities Committee, right, we've seen waves

819
00:46:39.840 --> 00:46:44.159
<v Speaker 3>of this, and we often see during those times Christian

820
00:46:44.239 --> 00:46:48.159
<v Speaker 3>nationalists seizing on those those times of national fear and

821
00:46:48.239 --> 00:46:51.280
<v Speaker 3>crisis to abuse their power and impose their personal religion

822
00:46:51.280 --> 00:46:55.320
<v Speaker 3>on others. And we get a lot of the artifacts,

823
00:46:55.360 --> 00:46:59.360
<v Speaker 3>the scars, the disfiguring scars of Christian nationalism, that modern

824
00:46:59.440 --> 00:47:01.800
<v Speaker 3>Christian national let's point to as an example to say, see,

825
00:47:01.800 --> 00:47:03.800
<v Speaker 3>we really were found that as a Christian nation. A

826
00:47:03.880 --> 00:47:07.559
<v Speaker 3>lot of those scars came from those earlier waves of

827
00:47:07.679 --> 00:47:11.199
<v Speaker 3>Christian nationalism and those times of fear and crisis, and

828
00:47:11.199 --> 00:47:12.719
<v Speaker 3>they lead up to the Civil War and during the

829
00:47:12.719 --> 00:47:17.480
<v Speaker 3>Civil War, for instance, the nineteen fifties were huge. We

830
00:47:17.480 --> 00:47:20.239
<v Speaker 3>get in God, we Trust added to our coins, we

831
00:47:20.280 --> 00:47:22.840
<v Speaker 3>get it you under God, added to the pledge we

832
00:47:22.840 --> 00:47:25.000
<v Speaker 3>get in God we Trust adopted as our motto. All

833
00:47:25.000 --> 00:47:29.639
<v Speaker 3>of these different things happen where dissent is suffocated and

834
00:47:30.199 --> 00:47:33.119
<v Speaker 3>almost impossible and likely to get you thrown in jail.

835
00:47:33.159 --> 00:47:37.000
<v Speaker 3>And it's no coincidence that at those times they are

836
00:47:37.320 --> 00:47:40.760
<v Speaker 3>able to abuse their power to impose their personal religion

837
00:47:40.840 --> 00:47:45.480
<v Speaker 3>on all of us. So to me, the historical note

838
00:47:45.519 --> 00:47:47.559
<v Speaker 3>and the time that we're in, it's all the more

839
00:47:47.719 --> 00:47:52.199
<v Speaker 3>reason to push back against it and to stand up

840
00:47:52.280 --> 00:47:54.440
<v Speaker 3>all of us and say no, not on our watch.

841
00:47:55.119 --> 00:47:59.920
<v Speaker 1>So if the courts are compromised, if the Congress is compromise,

842
00:48:00.239 --> 00:48:03.639
<v Speaker 1>and the White House is out of control, people feel powerless.

843
00:48:03.639 --> 00:48:06.840
<v Speaker 1>We've seen millions. I was there for the No Kings.

844
00:48:06.840 --> 00:48:09.280
<v Speaker 1>I'm sure you were there for the No Kings demonstrations.

845
00:48:09.320 --> 00:48:12.960
<v Speaker 1>We are being seen and heard, but we also in

846
00:48:13.000 --> 00:48:15.280
<v Speaker 1>many ways still feel helpless.

847
00:48:15.880 --> 00:48:16.440
<v Speaker 4>I think it was.

848
00:48:16.639 --> 00:48:19.440
<v Speaker 1>Martin Luther King Junior that once said that. Forgive me

849
00:48:19.440 --> 00:48:24.400
<v Speaker 1>if I've misattributed, but he said riots are the language

850
00:48:24.440 --> 00:48:25.360
<v Speaker 1>of the unheard.

851
00:48:26.639 --> 00:48:27.519
<v Speaker 4>And so I.

852
00:48:27.599 --> 00:48:31.800
<v Speaker 1>Worry now what happens if we are seeing the pressure

853
00:48:31.840 --> 00:48:36.199
<v Speaker 1>cooker continue to heat up, people feel desperate and helpless

854
00:48:36.280 --> 00:48:40.679
<v Speaker 1>and outraged, and then the Trump administration is aching for

855
00:48:40.800 --> 00:48:43.199
<v Speaker 1>something to break out, because then he's got an even

856
00:48:43.599 --> 00:48:47.000
<v Speaker 1>greater excuse to wage war on the citizens of this country.

857
00:48:47.519 --> 00:48:51.039
<v Speaker 1>The words civil war are more and more easily coming

858
00:48:51.079 --> 00:48:54.239
<v Speaker 1>to mind. Andrew, I need you to walk me through

859
00:48:54.280 --> 00:48:55.519
<v Speaker 1>your thoughts on that one.

860
00:48:56.239 --> 00:48:59.039
<v Speaker 3>Yes, And I mean, I think it's good to clarify

861
00:48:59.079 --> 00:49:00.639
<v Speaker 3>what I meant when I said, you know, it's up

862
00:49:00.639 --> 00:49:03.199
<v Speaker 3>to we the people, because I'm not talking about a

863
00:49:03.199 --> 00:49:07.920
<v Speaker 3>civil war. I'm talking about civil resistance, which is far

864
00:49:08.000 --> 00:49:11.920
<v Speaker 3>more like. It includes the No King's rallies. And I

865
00:49:12.000 --> 00:49:15.360
<v Speaker 3>do think that is the way forward, not only because

866
00:49:15.400 --> 00:49:22.400
<v Speaker 3>it captures the popular imagination and channels are frustrations and

867
00:49:22.440 --> 00:49:29.360
<v Speaker 3>anger and hurt into channels that are fruitful. So you know,

868
00:49:29.480 --> 00:49:32.960
<v Speaker 3>I have been doing a ton of reading this year.

869
00:49:34.159 --> 00:49:39.000
<v Speaker 3>I'm on just finished book number one twenty five, and

870
00:49:39.480 --> 00:49:43.320
<v Speaker 3>I'm asking my reading list in addition to being complete

871
00:49:43.400 --> 00:49:46.440
<v Speaker 3>escapism because I need that right now, is asking how

872
00:49:46.480 --> 00:49:49.320
<v Speaker 3>did the twenty twenty four election happen? What can we

873
00:49:49.360 --> 00:49:51.519
<v Speaker 3>do to stop it? And so a lot of it

874
00:49:51.559 --> 00:49:57.679
<v Speaker 3>focuses on politics, but also on communications, meaning like do

875
00:49:57.719 --> 00:49:59.480
<v Speaker 3>we live in a shared reality? How could something like

876
00:49:59.519 --> 00:50:01.639
<v Speaker 3>this happen? And two of the books that stand out

877
00:50:01.760 --> 00:50:05.760
<v Speaker 3>that I read were Why Civil Resistance Works by Chenowith

878
00:50:05.840 --> 00:50:09.960
<v Speaker 3>and Steven And it's a very scholarly book, but you

879
00:50:10.039 --> 00:50:12.840
<v Speaker 3>may have heard recently like it only takes three percent

880
00:50:12.840 --> 00:50:16.440
<v Speaker 3>of the population to really stand up and force a

881
00:50:17.039 --> 00:50:20.079
<v Speaker 3>change in a country through civil resistance. It is this

882
00:50:20.119 --> 00:50:25.440
<v Speaker 3>book that is the genesis of that statistic, and it

883
00:50:25.519 --> 00:50:30.320
<v Speaker 3>makes a convincing case that civil resistance is the way

884
00:50:30.719 --> 00:50:34.360
<v Speaker 3>to change the politics of a country and that civil

885
00:50:34.400 --> 00:50:36.760
<v Speaker 3>wars often are going to fail. That the subtitle is

886
00:50:36.800 --> 00:50:40.480
<v Speaker 3>the strategic logic of non violent conflict. So I like

887
00:50:41.280 --> 00:50:44.760
<v Speaker 3>doing more things like the No King's Rally, and not

888
00:50:44.800 --> 00:50:47.239
<v Speaker 3>just the No Kings Rally, but resisting Ice in all

889
00:50:47.280 --> 00:50:49.199
<v Speaker 3>of the creative ways that we've seen it, whether it's

890
00:50:49.400 --> 00:50:52.360
<v Speaker 3>you know, teenagers driving around, high schoolers driving around in

891
00:50:52.360 --> 00:50:56.559
<v Speaker 3>filming ice and you using, in their words, their privileged

892
00:50:56.559 --> 00:51:00.440
<v Speaker 3>to resist, or you know, during the shutdown coffee there

893
00:51:00.480 --> 00:51:02.519
<v Speaker 3>was a coffee shop in Portland. I'm going to get

894
00:51:02.519 --> 00:51:04.480
<v Speaker 3>the name wrong, but it was something like Heathen Coffee.

895
00:51:04.920 --> 00:51:07.039
<v Speaker 3>They had a great godless name to it, right. There

896
00:51:07.079 --> 00:51:10.079
<v Speaker 3>was just giving out free breakfast, not to not to

897
00:51:10.159 --> 00:51:12.079
<v Speaker 3>people who were on snap, but to anybody who showed

898
00:51:12.159 --> 00:51:15.079
<v Speaker 3>up to get one. And then and then that caught

899
00:51:15.119 --> 00:51:17.760
<v Speaker 3>our imagination and it raised hundreds of thousands of dollars

900
00:51:17.840 --> 00:51:20.400
<v Speaker 3>to make that program work.

901
00:51:22.280 --> 00:51:26.360
<v Speaker 1>It's amazing the power of a Portland frog, I will say.

902
00:51:26.679 --> 00:51:29.519
<v Speaker 1>I mean, I think, you know, the artists, I think

903
00:51:29.559 --> 00:51:31.559
<v Speaker 1>are also going to be on their front lines of

904
00:51:31.679 --> 00:51:34.119
<v Speaker 1>resistant says. They have been through history. I think it's

905
00:51:34.159 --> 00:51:37.559
<v Speaker 1>one of the reasons that autocrats go after the arts first.

906
00:51:37.719 --> 00:51:40.880
<v Speaker 3>Would you agree, Oh, I mean absolutely that, and they

907
00:51:41.000 --> 00:51:45.000
<v Speaker 3>genuinely you know, Hitchins wrote that the literal mind can't

908
00:51:45.079 --> 00:51:47.639
<v Speaker 3>understand the figurative one. And part of and he wrote

909
00:51:47.639 --> 00:51:49.920
<v Speaker 3>it in the context of autocracy, and part of what

910
00:51:49.960 --> 00:51:52.360
<v Speaker 3>he means there is they cannot take a fucking joke.

911
00:51:52.519 --> 00:51:55.800
<v Speaker 3>I mean, they they cannot stand any kind of mockery, right.

912
00:51:56.320 --> 00:51:59.000
<v Speaker 3>It is like Steven Miller is a short piece of

913
00:51:59.039 --> 00:52:02.719
<v Speaker 3>shit and he that being said, and that being out

914
00:52:02.760 --> 00:52:06.760
<v Speaker 3>there in the ether drives him insane and drives him

915
00:52:06.760 --> 00:52:10.519
<v Speaker 3>to distraction. He can't allow it. And the other book too,

916
00:52:10.559 --> 00:52:12.719
<v Speaker 3>I want to recommend to folks because I think it's

917
00:52:12.800 --> 00:52:15.000
<v Speaker 3>equally important and it also is kind of the flip

918
00:52:15.039 --> 00:52:18.239
<v Speaker 3>side of what we're talking about, is How Civil War

919
00:52:18.400 --> 00:52:22.119
<v Speaker 3>Start by Barbara Walter. I think it's maybe the most

920
00:52:22.159 --> 00:52:25.119
<v Speaker 3>important book I've read all year. The subtitle is and

921
00:52:25.199 --> 00:52:27.320
<v Speaker 3>how to Stop Them. So it's also like it's not

922
00:52:27.480 --> 00:52:30.599
<v Speaker 3>just like scary, it's also uplifting and kind of gives

923
00:52:30.599 --> 00:52:35.840
<v Speaker 3>you some good good takeaways there. But I mean, to me,

924
00:52:36.039 --> 00:52:38.719
<v Speaker 3>those two books and a number of other things that

925
00:52:38.760 --> 00:52:40.639
<v Speaker 3>I've read, and going to the Note King's Rally, you know,

926
00:52:40.679 --> 00:52:43.719
<v Speaker 3>with the whole family, like that is our way out

927
00:52:43.760 --> 00:52:46.199
<v Speaker 3>of this. And I know people are saying, like, really,

928
00:52:46.280 --> 00:52:49.079
<v Speaker 3>marching doesn't seem to be enough, but it's it is

929
00:52:49.360 --> 00:52:53.519
<v Speaker 3>the physical manifestation of so much more, and it is

930
00:52:54.519 --> 00:52:58.679
<v Speaker 3>something that cannot be ignored. And to your point, right,

931
00:52:58.719 --> 00:53:06.840
<v Speaker 3>it's it's not. It's not a manifestation that is going. Yes,

932
00:53:07.280 --> 00:53:09.679
<v Speaker 3>it could get out of control h and could get

933
00:53:09.679 --> 00:53:11.800
<v Speaker 3>cracked down, but they're doing a great job of making

934
00:53:11.840 --> 00:53:14.119
<v Speaker 3>sure that that doesn't happen. And people like we took

935
00:53:14.159 --> 00:53:17.199
<v Speaker 3>our kids to those those marches and it was it

936
00:53:17.280 --> 00:53:21.079
<v Speaker 3>was perfectly safe, and I felt safe doing that. And

937
00:53:21.440 --> 00:53:24.199
<v Speaker 3>that's the kind of that kind of civil resistance is

938
00:53:24.679 --> 00:53:27.239
<v Speaker 3>I think a viable path forward.

939
00:53:27.320 --> 00:53:30.280
<v Speaker 1>Well, I can see in the background the books and

940
00:53:30.320 --> 00:53:33.440
<v Speaker 1>the Choske's. I'm sure we're paid for by the George

941
00:53:33.599 --> 00:53:37.519
<v Speaker 1>Soros check that must have arrived. For the way, it's

942
00:53:37.559 --> 00:53:41.920
<v Speaker 1>the way the level of conspiracy theory thinking that the

943
00:53:41.920 --> 00:53:45.639
<v Speaker 1>Fox newsers have been pushing, I just think, how irredeemably

944
00:53:45.719 --> 00:53:49.280
<v Speaker 1>stupid can you be to believe that we were all

945
00:53:49.320 --> 00:53:52.519
<v Speaker 1>out there, you know, professionals and and uh, you know

946
00:53:52.880 --> 00:53:57.119
<v Speaker 1>lay people and and and professors and school teachers and

947
00:53:57.239 --> 00:54:00.840
<v Speaker 1>you know janitors and plumbers and active like me and

948
00:54:01.480 --> 00:54:04.519
<v Speaker 1>constitutional attorneys like you, and somehow we're all in on

949
00:54:04.519 --> 00:54:07.440
<v Speaker 1>one of the greatest conspiracies and no one's been busted,

950
00:54:07.760 --> 00:54:09.079
<v Speaker 1>no one can trace the money.

951
00:54:09.119 --> 00:54:12.480
<v Speaker 4>It just blows my mind. So go ahead, go ahead.

952
00:54:12.880 --> 00:54:15.880
<v Speaker 3>They don't believe it right, it's they know it's a lie.

953
00:54:15.960 --> 00:54:19.679
<v Speaker 3>They're telling themselves that lie. And what it is a

954
00:54:19.760 --> 00:54:24.559
<v Speaker 3>It is a way to preserve the integrity of the

955
00:54:24.800 --> 00:54:28.519
<v Speaker 3>information silo that they are in, right, Like, it is

956
00:54:28.559 --> 00:54:32.119
<v Speaker 3>a way that they can it's it's got enough of

957
00:54:32.159 --> 00:54:35.960
<v Speaker 3>something for them and their audience to latch onto, to

958
00:54:36.079 --> 00:54:40.000
<v Speaker 3>provide them that kind of mental security blanket to say, Okay,

959
00:54:40.000 --> 00:54:43.119
<v Speaker 3>this isn't really happening, and that that is why, that's why,

960
00:54:43.280 --> 00:54:46.280
<v Speaker 3>that's what I'm talking about, doing these kind of marches

961
00:54:46.320 --> 00:54:49.119
<v Speaker 3>with millions of people around the country, so that you

962
00:54:49.159 --> 00:54:51.800
<v Speaker 3>can't log on to social media, you can't turn on

963
00:54:51.840 --> 00:54:56.360
<v Speaker 3>the TV without seeing how fucking pissed off everybody is. Right,

964
00:54:56.719 --> 00:55:00.199
<v Speaker 3>that breaks through into their silo, and it breaks through

965
00:55:00.239 --> 00:55:04.159
<v Speaker 3>in a way that is not really deniable, like that

966
00:55:04.320 --> 00:55:07.880
<v Speaker 3>is the flimsiest and it may work for some of them,

967
00:55:07.920 --> 00:55:09.199
<v Speaker 3>but it's not going to work for all of them,

968
00:55:09.280 --> 00:55:14.159
<v Speaker 3>and will it will break through and crash through the

969
00:55:14.199 --> 00:55:19.239
<v Speaker 3>walls that they have so carefully erected of these media silos.

970
00:55:19.599 --> 00:55:23.360
<v Speaker 1>Okay, let's wrap up with a proactive you. Working with

971
00:55:23.480 --> 00:55:26.960
<v Speaker 1>Americans United for Separation of Church and State. We are

972
00:55:27.000 --> 00:55:31.800
<v Speaker 1>talking about an interfaith efforts. I happily ally with progressive

973
00:55:31.920 --> 00:55:36.039
<v Speaker 1>religious people who have more in common with me as

974
00:55:36.079 --> 00:55:39.440
<v Speaker 1>far as a human being, as a humanist than many

975
00:55:39.480 --> 00:55:41.880
<v Speaker 1>others do. And we can talk about their god belief later.

976
00:55:41.960 --> 00:55:46.280
<v Speaker 1>But I'm more interested in humanity, shared humanity, human rights,

977
00:55:46.400 --> 00:55:50.400
<v Speaker 1>that's what you are advocating and promoting. Right, going to

978
00:55:50.480 --> 00:55:54.119
<v Speaker 1>win The atheists ain't going to win this one unless

979
00:55:54.159 --> 00:55:56.000
<v Speaker 1>we join with other people, right.

980
00:55:56.119 --> 00:55:58.880
<v Speaker 3>I mean absolutely, it's not possible. Right. The numbers just

981
00:55:59.000 --> 00:56:01.400
<v Speaker 3>aren't there, even if you take like the best numbers

982
00:56:01.440 --> 00:56:04.000
<v Speaker 3>that are possibly out there for us. Right, Like, if

983
00:56:04.000 --> 00:56:08.320
<v Speaker 3>you look at wil Gervas's study from oz I think

984
00:56:08.320 --> 00:56:10.920
<v Speaker 3>twenty sixteen, where he doesn't ask people what they are,

985
00:56:10.960 --> 00:56:13.280
<v Speaker 3>you know, they don't self identify. He asked them questions

986
00:56:13.320 --> 00:56:14.880
<v Speaker 3>about what they believe, and he says, look like even

987
00:56:14.920 --> 00:56:16.840
<v Speaker 3>a quarter of the country may be atheists, even in

988
00:56:16.880 --> 00:56:21.000
<v Speaker 3>that best case scenario. Right, Like, we're still outnumbered and

989
00:56:21.039 --> 00:56:23.440
<v Speaker 3>we're not going to do this on our own. And

990
00:56:23.559 --> 00:56:28.280
<v Speaker 3>we're also not a We're a very progressive liberal group

991
00:56:28.320 --> 00:56:30.960
<v Speaker 3>by in large, but we're not politically uniform. We're not

992
00:56:31.000 --> 00:56:35.400
<v Speaker 3>a monolith by any means. So we need allies, and

993
00:56:35.440 --> 00:56:37.760
<v Speaker 3>they are going to have to be religious. And it

994
00:56:37.840 --> 00:56:45.280
<v Speaker 3>is absolutely true that shared values matter more than shared beliefs, right,

995
00:56:45.760 --> 00:56:49.400
<v Speaker 3>And that especially is true when you are fighting an

996
00:56:49.400 --> 00:56:54.400
<v Speaker 3>authoritarian movement like Christian nationalism or an autocrat like Donald Trump.

997
00:56:54.719 --> 00:56:57.840
<v Speaker 3>Shared values matter more than shared beliefs. So find those

998
00:56:57.840 --> 00:57:01.760
<v Speaker 3>people who share your values, whether they believe in Jesus

999
00:57:01.920 --> 00:57:05.679
<v Speaker 3>or not, and fight alongside them. And the other truth

1000
00:57:05.719 --> 00:57:10.960
<v Speaker 3>is like, we can be on the outside talking about

1001
00:57:10.960 --> 00:57:13.719
<v Speaker 3>how bad Christian nationalism is and how dangerous it is,

1002
00:57:13.760 --> 00:57:17.280
<v Speaker 3>but unless there are Christians who are inside that bubble

1003
00:57:17.360 --> 00:57:21.920
<v Speaker 3>willing to call their friends and family and neighbors out where,

1004
00:57:21.960 --> 00:57:24.239
<v Speaker 3>we are not going to convince them on our own.

1005
00:57:24.280 --> 00:57:27.599
<v Speaker 3>We need their help to be able to do this.

1006
00:57:27.639 --> 00:57:28.119
<v Speaker 3>We just do.

1007
00:57:28.599 --> 00:57:33.039
<v Speaker 1>And my position is not one that is so cynically strategic.

1008
00:57:33.239 --> 00:57:34.880
<v Speaker 1>I hope it doesn't come off like, well, we ain't

1009
00:57:34.880 --> 00:57:37.239
<v Speaker 1>gonna win without them, so let's pair up with them.

1010
00:57:38.239 --> 00:57:40.960
<v Speaker 1>For me, it's more like a lot, I mean a

1011
00:57:41.119 --> 00:57:44.719
<v Speaker 1>lot of people who have some kind of God belief

1012
00:57:44.920 --> 00:57:50.920
<v Speaker 1>are lovely, good, amazing, noble people of integrity and great

1013
00:57:51.000 --> 00:57:54.320
<v Speaker 1>values that I'm proud to ally with. And you know

1014
00:57:55.000 --> 00:57:59.440
<v Speaker 1>what's that line. It's a great line shared value are better.

1015
00:57:59.199 --> 00:58:01.800
<v Speaker 3>Than shared value matter more than shared beliefs.

1016
00:58:01.880 --> 00:58:04.719
<v Speaker 1>Yeah, yeah, that may be a good show title. Pitch

1017
00:58:04.719 --> 00:58:06.679
<v Speaker 1>your books real fast. I want to make sure everybody

1018
00:58:06.719 --> 00:58:10.159
<v Speaker 1>knows what you've written before we wrap it up. It's

1019
00:58:10.199 --> 00:58:11.039
<v Speaker 1>really good stuff.

1020
00:58:11.480 --> 00:58:15.639
<v Speaker 3>Thank you. The founding myth why Christian nationalism is Unamerican,

1021
00:58:16.159 --> 00:58:18.760
<v Speaker 3>you know, that's the founding of our country debunks every

1022
00:58:18.840 --> 00:58:21.880
<v Speaker 3>single bit of disinformation you've heard from the Christian nationalists,

1023
00:58:22.159 --> 00:58:23.559
<v Speaker 3>and you're going to hear a lot of it again.

1024
00:58:24.280 --> 00:58:27.239
<v Speaker 3>The two fiftieth of seventeen seventy six coming up, So

1025
00:58:27.599 --> 00:58:32.440
<v Speaker 3>get those Declaration of Independence chapters read. The second book

1026
00:58:32.480 --> 00:58:35.840
<v Speaker 3>is American Crusade. How the Supreme Court is weaponizing religious freedom.

1027
00:58:35.840 --> 00:58:38.360
<v Speaker 3>That's sort of the other bookend on our history. That's

1028
00:58:38.400 --> 00:58:40.639
<v Speaker 3>the modern history of the Supreme Court's attempt too, as

1029
00:58:40.679 --> 00:58:43.559
<v Speaker 3>I said, weaponize religious freedom. And then definitely please go

1030
00:58:43.639 --> 00:58:47.559
<v Speaker 3>check out the Diehard is a Christmas movie video bookmarket.

1031
00:58:47.599 --> 00:58:50.639
<v Speaker 3>When you see somebody in the comments, not of that

1032
00:58:50.719 --> 00:58:53.440
<v Speaker 3>video but anywhere on the Internet, you respond with that

1033
00:58:53.519 --> 00:58:54.519
<v Speaker 3>video link to me.

1034
00:58:54.639 --> 00:58:56.719
<v Speaker 4>So the debate really is over.

1035
00:58:57.480 --> 00:59:01.840
<v Speaker 1>I just have to toss this out person, Andrew. But

1036
00:59:01.880 --> 00:59:04.119
<v Speaker 1>with the Supreme Court, with the zelots and the sick

1037
00:59:04.159 --> 00:59:07.480
<v Speaker 1>of fans and all those. I find myself looking at

1038
00:59:07.480 --> 00:59:11.599
<v Speaker 1>their ages. I'm like, okay, the average live span of

1039
00:59:11.679 --> 00:59:15.880
<v Speaker 1>the American male one seventy seven. How old is Clarence Thomas.

1040
00:59:15.920 --> 00:59:17.760
<v Speaker 1>I mean, I do find myself doing that. And of

1041
00:59:17.760 --> 00:59:21.440
<v Speaker 1>course then the next step is, ah, shit, Trump would

1042
00:59:21.480 --> 00:59:25.079
<v Speaker 1>a point his replacement and that person would be forty

1043
00:59:25.440 --> 00:59:27.239
<v Speaker 1>or something like that. Do you ever go there in

1044
00:59:27.280 --> 00:59:27.639
<v Speaker 1>your head?

1045
00:59:27.719 --> 00:59:31.760
<v Speaker 3>Oh god, yeah, I mean like I've I feel like

1046
00:59:31.800 --> 00:59:37.360
<v Speaker 3>I've studied actuarial tablet into the Supreme Court. But like

1047
00:59:37.480 --> 00:59:41.639
<v Speaker 3>it's also right, it's not. The scarier question is, okay, well,

1048
00:59:42.159 --> 00:59:47.079
<v Speaker 3>Thomas and Alito are quite old, and they are they

1049
00:59:47.079 --> 00:59:50.760
<v Speaker 3>are zelots, And what if they decide after the midterms

1050
00:59:50.840 --> 00:59:55.320
<v Speaker 3>they want to retire. You know what, if it doesn't

1051
00:59:55.360 --> 00:59:58.719
<v Speaker 3>have to be an actuarial reality that sets in. It

1052
00:59:58.760 --> 01:00:01.760
<v Speaker 3>could just be them making a decision to give up

1053
01:00:01.800 --> 01:00:05.280
<v Speaker 3>power in an effort to solidify their seat on the

1054
01:00:05.320 --> 01:00:08.480
<v Speaker 3>Supreme Court to a conservative for another fifty years.

1055
01:00:08.639 --> 01:00:11.679
<v Speaker 1>Now, Holy shit, Then you'd have Kevanaugh and Amy Cony

1056
01:00:11.719 --> 01:00:16.159
<v Speaker 1>Barrett and some younger guns in there for decades, plus

1057
01:00:16.880 --> 01:00:20.559
<v Speaker 1>the new hires that they may be able to spend

1058
01:00:20.559 --> 01:00:24.360
<v Speaker 1>half of their lives as justices of the Supreme Court

1059
01:00:24.480 --> 01:00:27.800
<v Speaker 1>doing zealot type stuff. It is terrifying. I was going

1060
01:00:27.880 --> 01:00:30.159
<v Speaker 1>to try to end light and you know how that

1061
01:00:30.199 --> 01:00:32.320
<v Speaker 1>worked out for me. Sorry, Andrew. I will link to

1062
01:00:32.360 --> 01:00:35.400
<v Speaker 1>your site and your a diehard video and your books

1063
01:00:35.400 --> 01:00:38.719
<v Speaker 1>in the description box of this conversation. I hope you

1064
01:00:38.760 --> 01:00:41.199
<v Speaker 1>have a wonderful holiday and a happy new year. And

1065
01:00:41.679 --> 01:00:44.079
<v Speaker 1>depending on how twenty twenty six goes, we may have

1066
01:00:44.119 --> 01:00:46.840
<v Speaker 1>to rendezvous here again and sort of catch everybody up

1067
01:00:46.880 --> 01:00:50.159
<v Speaker 1>on more recent events as they happen.

1068
01:00:50.199 --> 01:00:53.000
<v Speaker 3>Okay, absolutely, my friend. Always happy to see you and

1069
01:00:53.159 --> 01:00:55.079
<v Speaker 3>always happy to chat. Thanks Broan.

1070
01:00:55.280 --> 01:00:58.679
<v Speaker 2>Follow the Thank You Atheists on Facebook and Twitter for

1071
01:00:58.719 --> 01:01:02.400
<v Speaker 2>a complete archive of podcasts and videos, products like mugs

1072
01:01:02.400 --> 01:01:05.519
<v Speaker 2>and t shirts featuring the Thinking Atheist logo, links to

1073
01:01:05.679 --> 01:01:09.480
<v Speaker 2>atheist pages and resources, and details on upcoming free thought

1074
01:01:09.519 --> 01:01:17.119
<v Speaker 2>events and conventions. Log onto our website, The Thinkingatheist dot com.
