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<v Speaker 1>Oh Bread of Bard, Hello, and welcome to the show.

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<v Speaker 2>This is the Cult of Conspiracy and I am the

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<v Speaker 2>Cajun night and tonight we have one a very special guest.

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<v Speaker 2>We had some scheduling conflicts, right and you know what,

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<v Speaker 2>we will take the absolute brunt of the guilt as

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<v Speaker 2>far as that's concerned.

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<v Speaker 3>Here at the Cold Conspiracy.

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<v Speaker 2>We've be pumping out so many episodes at such a

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<v Speaker 2>rapid rate that sometimes some things go by the wayside.

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<v Speaker 2>But you know what, we're rectifying that situation. We're happening

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<v Speaker 2>right now. Ike Baker from the Arcanum podcast, Brother, what

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<v Speaker 2>is going on?

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<v Speaker 4>Well, thanks for having me and yeah it's no, no, no, right,

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<v Speaker 4>All's well that ends well. So we are here, and uh,

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<v Speaker 4>I'm really excited to kind of get into it. Thank

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<v Speaker 4>you for having me on. And I'm quite interested to

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<v Speaker 4>see what topics for conversation you guys have lined up.

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<v Speaker 3>I mean, to be honest with you, there's a lot

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<v Speaker 3>that we could go down.

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<v Speaker 2>Just for anybody who doesn't know, Ike Baker is a

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<v Speaker 2>I don't want to use the term expert, but I

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<v Speaker 2>also feel like it wouldn't be correct to not use

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<v Speaker 2>the term expert of arcane magic with a kesotericism, alchemy,

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<v Speaker 2>magic with a K Masonic history.

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<v Speaker 3>Believe it or not, We're going all over the place here,

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<v Speaker 3>so I believe it or not.

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<v Speaker 2>Your boy is kind of a jack of all trades,

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<v Speaker 2>master of some you know. To be determined for those

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<v Speaker 2>that have never heard of you, please, I give the

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<v Speaker 2>rundown the elevator speech.

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<v Speaker 3>Who are you and what are you about?

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<v Speaker 4>I am a local wizard and I have drawings for sale.

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<v Speaker 4>I well, I it's a long story, but as of today,

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<v Speaker 4>I am an initiative senior initiator of the Hermetic Order

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<v Speaker 4>of the Golden Dawn. I am an administrator. I'm a

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<v Speaker 4>temple chief of the North Carolina Temple h O g D.

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<v Speaker 4>Which is in Asheville. I am a practicing Martinist. I

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<v Speaker 4>am a Freemason and Masonic historian, so on and so forth.

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<v Speaker 4>I belong to a lot of these initiatory orders in

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<v Speaker 4>the Western esoteric tradition, and at this point in my

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<v Speaker 4>life I'm I'm doing. You know. I have a podcast

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<v Speaker 4>Arcandom where I bring on arguably the foremost authorities, whether

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<v Speaker 4>they're authors, practitioners, scholars in the field on Western esotericism

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<v Speaker 4>and philosophy, and all that fun stuff, and I try

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<v Speaker 4>to have conversations with them, and it's the show has been.

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<v Speaker 4>It's been a real blessing in my life, and I've

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<v Speaker 4>been able to go on to teach and write books.

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<v Speaker 4>I'm on my third. I got two more in the

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<v Speaker 4>pipeline for next year. Yeah, and and and to teach

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<v Speaker 4>and to present all over the world. I go to

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<v Speaker 4>Egypt every year to present and host a conference, and

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<v Speaker 4>I take people on immersive excursions where we study the history, theory,

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<v Speaker 4>and practice of Western ceremonial in these places. I go

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<v Speaker 4>to London every year. This year I'll be in Amsterdam

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<v Speaker 4>and Parma, Italy doing some talks. So a whole lot

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<v Speaker 4>of stuff. But it really starts with the Hermetic Order

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<v Speaker 4>of the Golden Dawn. I sort of like stumbled into

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<v Speaker 4>them when I was about nineteen years old.

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<v Speaker 2>Yeah, okay, so we're gonna have to break down a

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<v Speaker 2>few things you just said before you get to raven

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<v Speaker 2>Ly and I's questions.

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<v Speaker 3>So, okay, Hermetic Order of the Golden Dawn.

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<v Speaker 2>And you also said you are a Freemason, and then

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<v Speaker 2>there was one other organization that you say, you're the Martinis.

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<v Speaker 3>If I'm not mistaken correct.

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<v Speaker 4>Yeah, those are the ones I can talk about.

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<v Speaker 3>Okay, fair enough, fair enough.

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<v Speaker 2>So for anybody who does not know, Ravenly and I

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<v Speaker 2>have talked about the Hermetic Order of the Golden Dawn primarily,

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<v Speaker 2>and I don't mean this in a insulting way. The

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<v Speaker 2>Battle of blythe Road has been brought up a couple

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<v Speaker 2>of times on this podcast, where Alistair Crowley went against

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<v Speaker 2>young in them and basically through his magical incantations and

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<v Speaker 2>hand sigils and basically they were trying to have like

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<v Speaker 2>a magical duel until finally the members of the Hermetic

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<v Speaker 2>Order of the Golden Dawn decided, fuck this guy in

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<v Speaker 2>roundhouse his ass and like beat the absolute shit at

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<v Speaker 2>him physically. So for those that don't know, give the

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<v Speaker 2>breakdown from your understanding of what the Hermetic Order of

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<v Speaker 2>the Golden Dawn is, please.

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<v Speaker 4>Sure, sure, there there's so there's Let me just say

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<v Speaker 4>about the Battle of black Blathe Road that it's there's

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<v Speaker 4>I am no fan of Crowley whatsoever.

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<v Speaker 3>Good but because you shouldn't be correct, but.

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<v Speaker 4>There's a lot of legend in in that whole uh,

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<v Speaker 4>in that whole account that it's but it's fun, it's fun.

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<v Speaker 4>It's one of the things that makes the Hermetic Order

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<v Speaker 4>of the Golden Dawn as a feature of you know,

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<v Speaker 4>findeska occult history so so so much fun and so

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<v Speaker 4>so interesting, so fascinating because of all the cast of

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<v Speaker 4>characters that were a part of this. A lot of

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<v Speaker 4>people sure don't realize it, but so so. The Harmonical

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<v Speaker 4>Order of the Golden Dun was formed by three Freemasons

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<v Speaker 4>in London in eighteen eighty eight. And these Freemasons belonged

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<v Speaker 4>to a para Masonic or I guess what we would

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<v Speaker 4>call a concordant body called the SRIA, the Societys Rosicruciana

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<v Speaker 4>in Anglia, and which is.

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<v Speaker 2>The Roscrucion order of the Freemasons.

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<v Speaker 3>Well, let me rephrase this.

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<v Speaker 2>They were not a order of the Freemasons that were

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<v Speaker 2>RESICUTIONI they were Masons that happened to also be Rosicrusions

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<v Speaker 2>that founded their own thing.

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<v Speaker 4>Correct, Well, it was. It's technically what we call like

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<v Speaker 4>a concordant or an appendent. So it's not the three

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<v Speaker 4>craft degrees of freemasonry, the first, second and third degrees

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<v Speaker 4>right entered Apprentice, Fellow Craft and Master Mason. Those are definitively.

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<v Speaker 4>And I don't give a shit what anybody says about

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<v Speaker 4>about the thirty thirds and stuff. I really don't. I'm

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<v Speaker 4>a Masonic story and I know many thirty thirds. If

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<v Speaker 4>a thirty third came to my Blue ladge and tried

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<v Speaker 4>to order me around, I could respectfully tell him to

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<v Speaker 4>go fuck himself and he'd have no recourse. So, because

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<v Speaker 4>there is no higher degree than the third in Freemason right,

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<v Speaker 4>degrees one through three are vertical movement within the fraternity,

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<v Speaker 4>the York right, the Scottish rite, it's horizontal movie movement.

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<v Speaker 4>They're side quests now, prequels and sequels.

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<v Speaker 5>We just did an episode on this literally like a

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<v Speaker 5>day ago.

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<v Speaker 2>So I'm not saying this to push back. I am

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<v Speaker 2>asking this strictly as an outside observer.

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<v Speaker 3>Right.

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<v Speaker 2>So there are those there are those Freemasons that would

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<v Speaker 2>say that what you are saying is absolutely ridiculous, and

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<v Speaker 2>there's no way that a thirty second degree could even

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<v Speaker 2>come to the same playing field of a third degree

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<v Speaker 2>Scottish York doesn't matter. They had this elitist entitlement air

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<v Speaker 2>about them.

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<v Speaker 3>What is your response.

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<v Speaker 4>I have never met any of him, and I've traveled

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<v Speaker 4>I traveled the country, I've troubled the world and spoke

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<v Speaker 4>for scenary. I will say that within the Scottish Right,

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<v Speaker 4>which is an appendant body, it's not the core of Freemasonry.

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<v Speaker 4>Now within the Scottish Right, there there's, there's, there's. You know,

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<v Speaker 4>we have the Northern jurisdiction and the Southern jurisdiction. The

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<v Speaker 4>Southern jurisdiction is what everybody knows, because the Southern jurisdiction

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<v Speaker 4>is is they run the Pike rituals. That everybody talking

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<v Speaker 4>about Albert Pike and how he I mean, he was

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<v Speaker 4>a really really shitty author, not much of an esthetetical.

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<v Speaker 3>Have you read Morals Indulgent? I mean yes, but we've

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<v Speaker 3>read some of it.

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<v Speaker 5>I read we were reading some of it the other

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<v Speaker 5>day and I was like, God, blessed, this is terrible.

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<v Speaker 5>That was actually what my question is going to be.

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<v Speaker 4>No.

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<v Speaker 2>I loved the sound of his own voice and wanted

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<v Speaker 2>you to know that he was so fucking smart.

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<v Speaker 3>He wanted that.

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<v Speaker 4>Well, well, here here's the thing. He does in one

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<v Speaker 4>of his prefaces talk about how he is not the

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<v Speaker 4>originator of much of what he put in that book.

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<v Speaker 4>He was he rather thought of himself more as a compiler,

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<v Speaker 4>which is true because he lifted whole cloth from people

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<v Speaker 4>like Eli Fos Levy and even Victor Hugo, right he

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<v Speaker 4>wrote let me, but he does take on this really

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<v Speaker 4>really obnoxious, pretentious writing style. And now here's the thing.

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<v Speaker 4>He's lifting whole cloth from Levy, He's lifting from Victor Hugo,

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<v Speaker 4>He's lifting from all the many French sources and in

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<v Speaker 4>the textual corporal the body of work from the you know,

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<v Speaker 4>the eighteenth, nineteenth, and early twentieth centuries. Of course that

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<v Speaker 4>he's writing in the nineteenth in the nineteenth century or

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<v Speaker 4>the eighteen hundreds, but the occult literature from that time

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<v Speaker 4>had a very distinct style in France, which was to

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<v Speaker 4>sort of like play this little weird dancy four play

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<v Speaker 4>game where it's like I'm gonna say a bunch of

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<v Speaker 4>high sounding mystical shit and I'm going to talk a

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<v Speaker 4>lot about what's behind the curtain, but I'm not going

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<v Speaker 4>to tell you, and I'm gonna be like concealing more

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<v Speaker 4>than i'm revealing. And every single time I've encountered that

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<v Speaker 4>in person, they just it's a cover for they don't

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<v Speaker 4>know what they're talking about. Right, So I live in

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<v Speaker 4>the South, and uh, I'm not a fan of Pike.

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<v Speaker 4>And and you know, so there there are there are

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<v Speaker 4>Masons that can't understand why I don't like Pike, Why I'm.

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<v Speaker 2>Not amazing to not be a fan of Pike. That's

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<v Speaker 2>a wild statement. Break this down.

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<v Speaker 4>You see you see it, you see it. The problem is, like,

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<v Speaker 4>it's rare to get your average Mason on a fucking podcast.

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<v Speaker 4>It's rare to get like those those people aren't like

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<v Speaker 4>you're you're you're what we call knife and fork Masons,

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<v Speaker 4>the people who show up for dinner and charity, I mean.

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<v Speaker 3>Like, which is the majority of Masons.

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<v Speaker 2>For the record, most of them, they're going for the networking,

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<v Speaker 2>they're going for the charitable outreach of it. They're going

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<v Speaker 2>for to say they're a Mason. And that's like they're

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<v Speaker 2>not a part of like the clique, if you want

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<v Speaker 2>to get real technical about it, Like I mean, the

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<v Speaker 2>thing is, the thing is.

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<v Speaker 4>The only clicks that there are are the grand lodge systems.

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<v Speaker 4>Because what people don't understand about Freemasonry is that it's

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<v Speaker 4>completely in the United States, Freemasonry is completely decentralized, So

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<v Speaker 4>there's no Grand headquarters. There's no Grand headquarters for Freemasonry.

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<v Speaker 4>Each state is its own sovereign. So the highest Mustonic

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<v Speaker 4>authority in my my my state is the Grand Lodge

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<v Speaker 4>of North Carolina. And I happen to know many of

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<v Speaker 4>the people that that are in there, and they're you know,

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<v Speaker 4>they have regular jobs.

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<v Speaker 2>I mean they were so to push back slightly, and

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<v Speaker 2>I would love to hear your retort to say that

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<v Speaker 2>the Grand Lodge in Washington, d c. Presides over the

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<v Speaker 2>Grand Lodge of North Carolina.

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<v Speaker 3>You say, absolutely not break this down, really, no way.

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<v Speaker 4>Yeah, I mean this is these are fundamental things people

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<v Speaker 4>that have they just don't understand it. It's there is

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<v Speaker 4>no central governing Masonic body through and through and through

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<v Speaker 4>and through there never has been in the United States.

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<v Speaker 4>What we do is we have uh concordats uh where

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<v Speaker 4>we we or we say okay, like there are certain things, right,

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<v Speaker 4>I'll use this example. There's this thing called Prince Hall masonry.

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<v Speaker 3>Right, black black masonry, right right, yeah.

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<v Speaker 4>I mean it's still predominantly black in a lot of places.

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<v Speaker 4>So various states, particularly in the South, have chosen to

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<v Speaker 4>either acknowledge them, which is it's a kindness. They still operate,

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<v Speaker 4>their lives don't change, but it's it's it's like it's

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<v Speaker 4>like a sign of respect. Okay, we acknowledge, we know

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<v Speaker 4>so so some now some lodges that down in the South,

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<v Speaker 4>I'm not going to go into the whole certain name

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<v Speaker 4>and names and Louisiana.

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<v Speaker 2>I know a few Prince Hall Masonry liges versus some

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<v Speaker 2>that claim that, oh, we would never accept a black Mason,

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<v Speaker 2>even though they will accept women Masons today but not

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<v Speaker 2>black Masons. It's there's a lot of old school. I

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<v Speaker 2>hate to be this way, but it's true. There are

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<v Speaker 2>some lodges that still operate with a real sense of

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<v Speaker 2>racism in their roots. There are some, not all, there

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<v Speaker 2>are some.

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<v Speaker 4>Yeah, well i'll finish my example here and I'll kind

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<v Speaker 4>of tap tap into some of the things you said.

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<v Speaker 4>Some states, the majority of the states, choose to recognize

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<v Speaker 4>Prince Hall. When there is an issue and another state

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<v Speaker 4>has not recognized Prince Hall or something, then other states

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<v Speaker 4>can choose to sort of like not no longer have

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<v Speaker 4>concord at or or no longer have amity. It's called

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<v Speaker 4>actually with that lodge. So it's like we're all out

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<v Speaker 4>here kind of just doing whatever the the Grand Lodge

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<v Speaker 4>at the state level is doing. Now it's important that

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<v Speaker 4>you that you mentioned that there there are lodges that

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<v Speaker 4>that are are that can be inherently racist. It's because

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<v Speaker 4>the a lodge is not a place. A lodge is

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<v Speaker 4>the people.

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<v Speaker 2>It is the same way the Christian faith believes that

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<v Speaker 2>the church quote unquote is not the brick and mortar building,

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<v Speaker 2>It is the inhabitants that come to.

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<v Speaker 4>The body of Christ exactly, yeah, exactly, the living body

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<v Speaker 4>of Christ. Yeah. So so it kind of works that

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<v Speaker 4>way as far as there there are certain things to

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<v Speaker 4>make sure that you stay in amity with the law,

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<v Speaker 4>with with everybody, and and these are called you know

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<v Speaker 4>the uh, there are keystones of freemasonry that keep you

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<v Speaker 4>what are what we call it within regularity, right, Okay.

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<v Speaker 4>So this would be being a man being of age

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<v Speaker 4>at which you know, in some place used to be twenty.

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<v Speaker 3>One, now it's eighteen.

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<v Speaker 4>Yeah, exactly. And you believe in a higher power, okay,

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<v Speaker 4>and that that higher power can't be you know, Satan

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<v Speaker 4>for the most part. It's got it has to be

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<v Speaker 4>you know, a recognizable form of worship of the divine

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<v Speaker 4>in some way, so or you know, an understanding of

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<v Speaker 4>the of the divine, a belief in the divine. The

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<v Speaker 4>Golden don is the same way. The Golden Dawn is

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<v Speaker 4>a little stricter because we are not a democracy. In

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<v Speaker 4>the Golden Dawn. It's a hierarchy, and it's it's it's

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<v Speaker 4>a benevolent hierarchy for sure. But you know, like we don't.

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<v Speaker 4>We don't accept anybody that's actively doing any left hand

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<v Speaker 4>path work, so Satanism, anything having to do with Crowley

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<v Speaker 4>and any of his work. And I would say that

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<v Speaker 4>when a Masonic, I, me and two other chiefs decide

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<v Speaker 4>who gets into our temple, who gets initiated. Okay, in Freemasonry,

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<v Speaker 4>every member of the lodge has to vote who's there

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<v Speaker 4>for we receive notice, we'll be voting on this candidate.

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<v Speaker 4>All the people who need to come. You need to

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<v Speaker 4>become nobody's twisting their arm about anything, and and if

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<v Speaker 4>we all vote them in, then then they're in. And

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<v Speaker 4>a lot of times you will see that. And again

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<v Speaker 4>this depends on the lodge, depends on the jurisdiction. But yeah,

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<v Speaker 4>I mean there's not there's not necessarily a place in

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<v Speaker 4>freemasonry for people who are actively pursuing Freemason, I mean

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<v Speaker 4>Satanism or or even you know that people will normally

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<v Speaker 4>keep the fact that they're doing any kind of crowlely

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<v Speaker 4>work kind of hush hush because the overwhelming majority of Masons,

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<v Speaker 4>particularly in the South, they're very they're very religious Christians.

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<v Speaker 5>Okay, So so wow, I didn't know that, to be

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<v Speaker 5>honest with you.

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<v Speaker 4>Yeah, because like like like a lot of the information

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<v Speaker 4>out there is just like it's a bunch of people

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<v Speaker 4>trying to figure it out from the outside in and

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<v Speaker 4>then and then when people come out of the house

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<v Speaker 4>to talk about what's going on there, they don't believe us.

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<v Speaker 5>That's fair. It's what about overseas because like, okay, so

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<v Speaker 5>if everybody is governing themselves within each state, what does

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<v Speaker 5>overseas look like? Because when I was looking on the

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<v Speaker 5>Mason site, like there was very it seemed like it

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<v Speaker 5>was country to country how they actually did it. It wasn't

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<v Speaker 5>just like city to city or state to state kind

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<v Speaker 5>of thing. It's just like strictly like Germany had their

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<v Speaker 5>own vibe going on versus France versus you know, is

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<v Speaker 5>that what you've seen, Like do they practice different ways

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<v Speaker 5>over there? Is this all inherently Masons really overall aren't

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<v Speaker 5>really practicing in the demonic realm like a lot of

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<v Speaker 5>people believe.

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<v Speaker 4>Yeah, So, I mean it's it varies very, very widely.

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<v Speaker 4>There's so the United Grand Lodge of England, right, that's

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<v Speaker 4>the big body because it was the first one that

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<v Speaker 4>was actually sort of formalized and put together in the

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<v Speaker 4>early eighteenth century, and there was there were other forms

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<v Speaker 4>of masonry happening, primarily in the UK or you know

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<v Speaker 4>at the time, the the British Isles and in Scotland.

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<v Speaker 4>So we have a lot of history of free Masonic lodges,

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<v Speaker 4>right because they kept minute books where they recorded everything

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<v Speaker 4>that was said and done, and we still that's that's

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<v Speaker 4>something that we do today. Every lodge has to write

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<v Speaker 4>down their minutes and all that stuff and read them

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<v Speaker 4>to you know, out loud to the members at the

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<v Speaker 4>next session, so on and so forth. So we have

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<v Speaker 4>some of that stuff, I mean, dating as far back

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<v Speaker 4>as the sixteen hundreds for in Scotland. Now the uglas

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<v Speaker 4>we refer to it, right, the United Grand Lodge of

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<v Speaker 4>England is a presiding body that we want. Most Grand

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<v Speaker 4>Lodges in the United States want to have amity with

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<v Speaker 4>them because they're legit. But it's a different kind of masonry.

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<v Speaker 3>Now.

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<v Speaker 4>I belong to the SRIA, which was the college. I

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<v Speaker 4>was the Rosie Crucian body. I was talking about, what is.

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<v Speaker 3>That going to mean? Sr I A.

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<v Speaker 4>You said, yeah, the Societist Rosie Crucian and Angli it

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<v Speaker 4>means the Society of Rosie Crucians in England, and so

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<v Speaker 4>so we in the States we have the SRI CF,

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<v Speaker 4>which is a different Latin acronym. But I belong to

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<v Speaker 4>the SRI A. And I actually belonged to Metropolitan College,

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<v Speaker 4>which is the college all three founders of the Hermitic

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<v Speaker 4>Order at the Golden Dawn came out of. So that

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<v Speaker 4>that is a real honor. And I say this not

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<v Speaker 4>to kind of pat myself on the back, because I

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00:19:22.640 --> 00:19:25.119
<v Speaker 4>had very little to do with that, but more so

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<v Speaker 4>it would be like I have a foot in in

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<v Speaker 4>English masonry, particularly I've just joined another lodge there and

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<v Speaker 4>I'm waiting for approval. But it's masonry over there is

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00:19:41.480 --> 00:19:43.960
<v Speaker 4>it's it's I'll put it this way. I go to

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<v Speaker 4>London every year. I'll be back this year. It is

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<v Speaker 4>a great town. I think to be a mason, not

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00:19:51.799 --> 00:19:54.559
<v Speaker 4>because people are so accepting because they're kind of not

341
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<v Speaker 4>h but the fraternity is extremely strong there and they

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<v Speaker 4>have and I'm staying in London, they have you know,

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<v Speaker 4>the base of operations there at Freemasons Hall. There's a

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<v Speaker 4>research library. I mean, I haven't ever gone into that

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00:20:11.599 --> 00:20:14.759
<v Speaker 4>building and not run into somebody that I knew from

346
00:20:14.799 --> 00:20:19.000
<v Speaker 4>like zoom or from YouTube or something. So it's a

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00:20:19.039 --> 00:20:24.559
<v Speaker 4>major hub of activity where notable Freemasons like living, notable

348
00:20:24.599 --> 00:20:30.240
<v Speaker 4>Freemasons hangout and have coffee, have beer, do riginal whatever

349
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<v Speaker 4>it is. It's it is absolutely one hundred and ten

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<v Speaker 4>thousand percent not at all satanic at all whatsoever. It's

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<v Speaker 4>not not demonic in any way, shape or form, because

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<v Speaker 4>I think, first of all, that shit is silly. Second

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<v Speaker 4>of all, I am I am a Christian, so like

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<v Speaker 4>I'm not going to why the fuck would I do

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<v Speaker 4>anything demonic? Right, It's just I'm not interested in it.

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<v Speaker 4>But now you go to France and they have a

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<v Speaker 4>different sort of thing because they broke a few of

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<v Speaker 4>those rules, you know, the sort of the the keystones

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<v Speaker 4>of Freemasonry. I forget what they're called. There's a specific

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<v Speaker 4>name for them, but it's escaping me right now because

361
00:21:12.400 --> 00:21:18.200
<v Speaker 4>it's late. They ended up you could be an atheist, uh,

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<v Speaker 4>and you and they began recognizing and accepting women in

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<v Speaker 4>the Masonic fraternity. We have. There is co masonry in

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<v Speaker 4>the United States, and it depends, you know, whether or

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<v Speaker 4>not a Grand Lodge is going to recognize that. But

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<v Speaker 4>co masonry is obviously, you know, female oriented or co

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00:21:35.839 --> 00:21:41.359
<v Speaker 4>ed oriented freemasonry, to varying degrees of acceptance. But in France, France,

368
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<v Speaker 4>they kind of just did away with a lot of

369
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<v Speaker 4>the stuff, so they split into two Grand lodges, and

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<v Speaker 4>so yeah, I mean it's that they're the two big ones.

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<v Speaker 4>I would say, Uh, but there's there's stuff I don't

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<v Speaker 4>even know about because there's for a little conversation going

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<v Speaker 4>on in Germany and stuff like that. I think is

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<v Speaker 4>a really really big with the Scottish right. But of

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<v Speaker 4>course their Scottish right is not our Scottish Rights's completely different.

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<v Speaker 3>Very different, right.

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<v Speaker 5>Right?

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<v Speaker 3>Okay, So how long have you been a brother of

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<v Speaker 3>the Masonic Order?

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<v Speaker 5>Uh?

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<v Speaker 4>Coming up on my sixth year.

382
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<v Speaker 3>I believe.

383
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<v Speaker 2>Okay, Okay, if you travel to London, like you said,

384
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<v Speaker 2>yearly four, is it the Masonic Grand Meeting?

385
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<v Speaker 4>Uh? No, I go because I love to travel, and

386
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<v Speaker 4>I get invited to speak and do presentations at bookstores

387
00:22:34.640 --> 00:22:37.599
<v Speaker 4>on on. You know, I'm averaging a book a year,

388
00:22:37.759 --> 00:22:40.920
<v Speaker 4>so I basically the second half of every year for

389
00:22:41.000 --> 00:22:43.799
<v Speaker 4>me is dedicated to touring and talking about my book.

390
00:22:44.200 --> 00:22:47.799
<v Speaker 4>But London is a town I really really love because

391
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<v Speaker 4>I've always just had an affinity for their history. I mean,

392
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<v Speaker 4>I remember being thirteen years old and reading Robert Lewis Stevenson,

393
00:22:54.119 --> 00:22:58.240
<v Speaker 4>you know, Doctor Jekyl, mister Iden. Just the cobblestone streets,

394
00:22:58.359 --> 00:23:02.519
<v Speaker 4>the cloak and dagger, aestetic. It's just incredible to walk

395
00:23:02.559 --> 00:23:08.039
<v Speaker 4>around there. You know, things in some quarters of London

396
00:23:08.079 --> 00:23:10.839
<v Speaker 4>they look like, you know, not not too far of

397
00:23:10.880 --> 00:23:13.480
<v Speaker 4>a departure from what they may have looked like in

398
00:23:13.519 --> 00:23:16.759
<v Speaker 4>the nineteenth century, but certainly the people are different, right,

399
00:23:16.920 --> 00:23:20.480
<v Speaker 4>modern people. But yeah, so I'll go there. I do

400
00:23:20.640 --> 00:23:24.200
<v Speaker 4>research too, at the British Museum, the British Library. I

401
00:23:24.559 --> 00:23:27.920
<v Speaker 4>got my researcher card and everything and and and at

402
00:23:28.079 --> 00:23:32.640
<v Speaker 4>cool Yeah, the the United Freemasons Hall has a research

403
00:23:32.720 --> 00:23:36.279
<v Speaker 4>library that I've I love spending time in. You got

404
00:23:36.279 --> 00:23:36.680
<v Speaker 4>booked at.

405
00:23:36.720 --> 00:23:40.160
<v Speaker 5>I would love to go there and read. I'm a reader.

406
00:23:40.240 --> 00:23:42.920
<v Speaker 5>I'm a researcher. So I would just that's that would

407
00:23:42.960 --> 00:23:44.599
<v Speaker 5>be so awesome to be able to get that and

408
00:23:45.000 --> 00:23:45.440
<v Speaker 5>go read.

409
00:23:45.839 --> 00:23:47.799
<v Speaker 4>London is one of the best cities in the world

410
00:23:47.839 --> 00:23:52.799
<v Speaker 4>to be a scholar or a historian because they effectively,

411
00:23:52.839 --> 00:23:56.640
<v Speaker 4>the British took everyone else's fucking history and it's it's

412
00:23:56.680 --> 00:23:59.680
<v Speaker 4>all there for you to peruse. You know, it's all there,

413
00:23:59.680 --> 00:24:03.720
<v Speaker 4>it's your fingertips. They don't they don't put a very

414
00:24:03.839 --> 00:24:07.400
<v Speaker 4>thick barrier between people who want to research this stuff

415
00:24:07.440 --> 00:24:10.319
<v Speaker 4>and actually getting it done.

416
00:24:10.440 --> 00:24:12.759
<v Speaker 5>So I have a question, So you belong to all

417
00:24:12.799 --> 00:24:17.319
<v Speaker 5>these different groups, do they like, is there any interference

418
00:24:17.359 --> 00:24:20.720
<v Speaker 5>because you belong to different things? Because I mean, wouldn't

419
00:24:20.759 --> 00:24:24.079
<v Speaker 5>they do they conflict of interests? Do they like counteract

420
00:24:24.160 --> 00:24:26.079
<v Speaker 5>each other? I mean, because it seems like they might

421
00:24:26.079 --> 00:24:29.079
<v Speaker 5>be all inherently kind of a line but also believing

422
00:24:29.119 --> 00:24:32.160
<v Speaker 5>in different things. And if it's like if you're Christian

423
00:24:32.279 --> 00:24:34.839
<v Speaker 5>and esoteric, like I just can't even break it down

424
00:24:34.880 --> 00:24:36.240
<v Speaker 5>a little bit more for me because I just want

425
00:24:36.240 --> 00:24:39.000
<v Speaker 5>to kind of understand because there's so many different components

426
00:24:39.039 --> 00:24:39.559
<v Speaker 5>to each one.

427
00:24:39.839 --> 00:24:43.720
<v Speaker 4>Sure, I'll start with the organizations. I'm a part of,

428
00:24:43.759 --> 00:24:48.119
<v Speaker 4>the Golden Dawn, the Martinist Order and every other thing

429
00:24:48.200 --> 00:24:51.599
<v Speaker 4>that I'm a part of is derivative of Freemasonry. It

430
00:24:51.640 --> 00:24:55.000
<v Speaker 4>all comes out of Freemasonry, and it is commenting on

431
00:24:55.920 --> 00:25:00.200
<v Speaker 4>free Masonic symbolism and ritual. So a lot of people

432
00:25:00.240 --> 00:25:02.680
<v Speaker 4>don't understand that, Like the Golden Dawn is if you're

433
00:25:02.799 --> 00:25:06.119
<v Speaker 4>if you do Golden Down ritual, you're basically doing free

434
00:25:06.160 --> 00:25:08.880
<v Speaker 4>Masonic ritual with a lot of bells and whistles on it.

435
00:25:09.519 --> 00:25:11.519
<v Speaker 3>Break down what ritual?

436
00:25:11.960 --> 00:25:15.359
<v Speaker 5>Yeah, like any because I don't because I don't. Honestly,

437
00:25:15.400 --> 00:25:18.160
<v Speaker 5>I don't know any of them. So like that's I'm

438
00:25:18.160 --> 00:25:20.519
<v Speaker 5>pretty ignorant to that in and of itself. I've heard

439
00:25:20.559 --> 00:25:23.000
<v Speaker 5>of it from people talking about it, Like we talked

440
00:25:23.000 --> 00:25:24.599
<v Speaker 5>to one person. They kind of like broke down some

441
00:25:24.640 --> 00:25:26.240
<v Speaker 5>of it. To be honest, I don't know a bunch.

442
00:25:26.279 --> 00:25:28.359
<v Speaker 5>So for those of us that are really.

443
00:25:29.440 --> 00:25:34.519
<v Speaker 2>Golden Dawn is also acknowledging Tubulcane to be an important figure.

444
00:25:35.839 --> 00:25:39.160
<v Speaker 4>No, it's it's it's it's not that they acknowledge or

445
00:25:39.160 --> 00:25:43.759
<v Speaker 4>don't acknowledge Tubulcane. You know, these are all pedagogical or

446
00:25:43.799 --> 00:25:49.039
<v Speaker 4>symbolic you know, sort of teachings that they that they

447
00:25:49.079 --> 00:25:52.279
<v Speaker 4>all have, but but I'll put it this way. It's

448
00:25:52.319 --> 00:25:56.799
<v Speaker 4>difficult to in order to wrap your head around this stuff.

449
00:25:56.880 --> 00:26:00.160
<v Speaker 4>You cannot approach it with your exoteric mind. You will

450
00:26:00.240 --> 00:26:06.680
<v Speaker 4>never understand the esoteric with your exoteric perspective. It's not possible.

451
00:26:07.240 --> 00:26:11.559
<v Speaker 4>It's not possible, I promise you. Okay, I've spent twenty

452
00:26:11.680 --> 00:26:15.400
<v Speaker 4>over twenty coming up my twenty second year of doing

453
00:26:15.440 --> 00:26:20.160
<v Speaker 4>this in one form or another. Okay, very seriously, and

454
00:26:23.400 --> 00:26:27.680
<v Speaker 4>at a certain point you realize the perceptual filters that

455
00:26:27.720 --> 00:26:32.160
<v Speaker 4>have been installed in modern people completely fuck us when

456
00:26:32.200 --> 00:26:35.480
<v Speaker 4>we're trying to look back and understand what the past

457
00:26:35.599 --> 00:26:39.519
<v Speaker 4>was like. The actual things that we have installed in

458
00:26:39.640 --> 00:26:43.759
<v Speaker 4>us into our mental framework as a product of our civilization,

459
00:26:43.839 --> 00:26:48.960
<v Speaker 4>as a product of our institutional you know, our educational institutions,

460
00:26:49.240 --> 00:26:52.319
<v Speaker 4>as a product of even the type of speech and

461
00:26:52.400 --> 00:26:55.720
<v Speaker 4>the type of media we consume. It is preventing us

462
00:26:55.720 --> 00:26:59.480
<v Speaker 4>from understanding these things. I don't know if that's by design.

463
00:26:59.480 --> 00:27:02.640
<v Speaker 4>I tend to think at some point it's it's it's

464
00:27:02.680 --> 00:27:05.839
<v Speaker 4>it's used as a nice leverage. But the key thing

465
00:27:05.960 --> 00:27:12.759
<v Speaker 4>is that I'll answer your question. Raven ritual is based

466
00:27:12.799 --> 00:27:15.200
<v Speaker 4>on a formula. A lot of people don't understand its

467
00:27:15.200 --> 00:27:18.720
<v Speaker 4>particularly Masonic ritual. It is the it is the process

468
00:27:19.119 --> 00:27:23.039
<v Speaker 4>of going from darkness to light. And this darkness, this

469
00:27:23.160 --> 00:27:26.079
<v Speaker 4>darkness is a darkness of the outer world. We call

470
00:27:26.119 --> 00:27:29.279
<v Speaker 4>it the profane world. But this word in Latin profianum

471
00:27:29.359 --> 00:27:32.519
<v Speaker 4>just means outside of the temple. The it's we're going

472
00:27:32.559 --> 00:27:36.279
<v Speaker 4>from uninitiated life where we don't have the light. What

473
00:27:36.440 --> 00:27:45.720
<v Speaker 4>is the light? The light is effectively both the substance

474
00:27:46.519 --> 00:27:50.359
<v Speaker 4>and nature of the divine. Okay, say if you if

475
00:27:50.359 --> 00:27:52.559
<v Speaker 4>you boil it down from the corpus or medicum, you

476
00:27:52.599 --> 00:27:55.200
<v Speaker 4>can you can basically distill it down to this, God

477
00:27:55.400 --> 00:27:59.920
<v Speaker 4>is one. His substance is light. Okay. So this preoccu

478
00:28:00.079 --> 00:28:03.319
<v Speaker 4>patient with light. It's not just about this rote memorization

479
00:28:03.480 --> 00:28:07.680
<v Speaker 4>and this learning of philosophy. It's literally coming into touch

480
00:28:07.839 --> 00:28:10.720
<v Speaker 4>in some way, shape or form with divinity.

481
00:28:11.240 --> 00:28:11.480
<v Speaker 3>Uh.

482
00:28:11.559 --> 00:28:15.079
<v Speaker 4>And so in this, in this way we always you know,

483
00:28:15.119 --> 00:28:18.680
<v Speaker 4>you're let around the the ritual as like parts of

484
00:28:18.680 --> 00:28:21.960
<v Speaker 4>the Old Testament, part of the Psalms are are recited,

485
00:28:22.000 --> 00:28:25.160
<v Speaker 4>parts of the Bible are recited. You know, as you

486
00:28:25.160 --> 00:28:29.519
<v Speaker 4>you move around in Masonic ritual and you're introduced at

487
00:28:29.559 --> 00:28:32.559
<v Speaker 4>at at the various stations and what you realize is

488
00:28:32.599 --> 00:28:36.400
<v Speaker 4>that there's there's only stations in the east, south, and west,

489
00:28:36.400 --> 00:28:40.440
<v Speaker 4>and you're moving clockwise, constantly clockwise. Okay, So that's a

490
00:28:40.440 --> 00:28:43.319
<v Speaker 4>big part of the formula. Why because all this stuff

491
00:28:43.400 --> 00:28:46.559
<v Speaker 4>was formed in the northern hemisphere, and the Sun is

492
00:28:46.640 --> 00:28:49.759
<v Speaker 4>always in the southern sky in that in the northern hemisphere,

493
00:28:49.799 --> 00:28:52.680
<v Speaker 4>it never goes into the north. So you have these

494
00:28:52.720 --> 00:28:58.119
<v Speaker 4>three officers representing sunrise, afternoon or mid heaven uh uh,

495
00:28:58.160 --> 00:29:02.599
<v Speaker 4>and and sunset, and you are going around from the

496
00:29:02.839 --> 00:29:06.000
<v Speaker 4>from the west to the east, by the north, from

497
00:29:06.480 --> 00:29:08.559
<v Speaker 4>from the east to the west by the south. What

498
00:29:08.599 --> 00:29:11.079
<v Speaker 4>does that make You're being trained to move like the sun?

499
00:29:11.599 --> 00:29:14.400
<v Speaker 4>Why in the sun not because we worship a sun god,

500
00:29:14.480 --> 00:29:20.279
<v Speaker 4>but because this is our terrestrial, our our physical analog

501
00:29:21.039 --> 00:29:26.240
<v Speaker 4>of that spiritual light. So the Freemasonry and the Golden

502
00:29:26.319 --> 00:29:30.559
<v Speaker 4>Dawn and are primarily what we call solar orders. This

503
00:29:30.640 --> 00:29:32.759
<v Speaker 4>is the whole death and rebirth things. To say, the

504
00:29:32.799 --> 00:29:35.559
<v Speaker 4>Sun dies in the west and is reborn in the east.

505
00:29:35.759 --> 00:29:39.519
<v Speaker 4>But it also it also dies in winter and is

506
00:29:39.759 --> 00:29:44.920
<v Speaker 4>born in spring. Okay. So there's there's all of that

507
00:29:45.039 --> 00:29:48.200
<v Speaker 4>allegory going on. It's all pointing really towards a single thing,

508
00:29:48.200 --> 00:29:50.160
<v Speaker 4>which is the immortality of the soul.

509
00:29:51.079 --> 00:29:54.599
<v Speaker 5>Okay, So do you go around the equinoxes too, like

510
00:29:54.759 --> 00:29:59.039
<v Speaker 5>you guys kind of do like specific rituals around like

511
00:29:59.200 --> 00:30:02.039
<v Speaker 5>a certain times year. Do you do them with every level?

512
00:30:02.079 --> 00:30:03.480
<v Speaker 5>I mean, I know that you do them with every

513
00:30:03.559 --> 00:30:04.319
<v Speaker 5>level up you go.

514
00:30:05.839 --> 00:30:10.279
<v Speaker 4>The Golden Lawn has equinox rituals specifically, but they're what

515
00:30:10.319 --> 00:30:15.480
<v Speaker 4>they do is is they sort of they set the

516
00:30:15.519 --> 00:30:19.839
<v Speaker 4>individual Golden Dawn temple in abeyance temporarily and then reconstitute it.

517
00:30:19.880 --> 00:30:22.440
<v Speaker 4>So it's like taking everything down just to rebuild it,

518
00:30:23.119 --> 00:30:26.000
<v Speaker 4>particularly on the equinoxes, because that's the that's the only

519
00:30:26.079 --> 00:30:28.359
<v Speaker 4>time in the year where you have equal amounts of

520
00:30:28.440 --> 00:30:31.319
<v Speaker 4>light and dark. Okay. That that's why we do it

521
00:30:31.359 --> 00:30:35.480
<v Speaker 4>on the equinoxes because it's balanced. It is it's the

522
00:30:35.519 --> 00:30:39.200
<v Speaker 4>only time of the year where there is balance. Uh So,

523
00:30:39.880 --> 00:30:41.440
<v Speaker 4>it's it's a lot of that. It's a lot about

524
00:30:41.480 --> 00:30:44.079
<v Speaker 4>learning about spiritual truths and then how to be in

525
00:30:44.119 --> 00:30:47.880
<v Speaker 4>the world from looking at frankly, you know, the solar

526
00:30:47.920 --> 00:30:51.839
<v Speaker 4>movements and the lunar movements and what nature is doing. Honestly,

527
00:30:52.680 --> 00:30:54.160
<v Speaker 4>so I don't I don't know if that answers a

528
00:30:54.160 --> 00:30:56.039
<v Speaker 4>lot of your questions. But it's I mean, this is

529
00:30:56.759 --> 00:31:00.640
<v Speaker 4>we're now we're getting into you know, like five hundred

530
00:31:00.680 --> 00:31:03.680
<v Speaker 4>years of history at this point, so a lot. That's

531
00:31:03.680 --> 00:31:04.279
<v Speaker 4>a lot of ground.

532
00:31:04.319 --> 00:31:07.359
<v Speaker 5>I like history. So I mean, it's it's I like

533
00:31:07.400 --> 00:31:10.880
<v Speaker 5>to understand it because I mean all I've really, I mean,

534
00:31:10.920 --> 00:31:13.160
<v Speaker 5>I've heard what I think everybody else has heard. When

535
00:31:13.200 --> 00:31:17.119
<v Speaker 5>we talk about like specific orders and especially freemasons and

536
00:31:17.119 --> 00:31:19.680
<v Speaker 5>stuff like we just did an episode on it, is like,

537
00:31:19.720 --> 00:31:21.839
<v Speaker 5>you know, a lot of people discuss it and think

538
00:31:21.880 --> 00:31:26.279
<v Speaker 5>that it's just inherently it wasn't started out as evil

539
00:31:26.680 --> 00:31:29.680
<v Speaker 5>or you know, satanic, but then it got twisted with

540
00:31:29.880 --> 00:31:33.319
<v Speaker 5>Pike and then turn into something else, whatever it is,

541
00:31:33.359 --> 00:31:35.960
<v Speaker 5>and then people talk about the thirty third and then

542
00:31:36.319 --> 00:31:39.079
<v Speaker 5>you know, this is it potentially you know, they're doing

543
00:31:39.680 --> 00:31:42.440
<v Speaker 5>left handed magic or they're like, you know, doing evil

544
00:31:42.519 --> 00:31:47.079
<v Speaker 5>ritualistic practices, and you're you've been around the world and

545
00:31:47.119 --> 00:31:49.279
<v Speaker 5>you've seen all these things, but you've never actually experienced

546
00:31:49.319 --> 00:31:53.559
<v Speaker 5>any people doing of these things. So you know, is

547
00:31:53.599 --> 00:31:55.759
<v Speaker 5>that is that just something that people just kind of

548
00:31:55.759 --> 00:31:58.200
<v Speaker 5>a conspiracy that people made up and that's just been

549
00:31:58.440 --> 00:31:59.920
<v Speaker 5>running rampant for a long time.

550
00:32:00.279 --> 00:32:02.680
<v Speaker 4>The thing is that you always fear what you don't

551
00:32:02.759 --> 00:32:07.440
<v Speaker 4>understand or what you're excluded, what you're excluded from, and

552
00:32:07.519 --> 00:32:11.039
<v Speaker 4>we need a scapegoat, we just do. People can't exist

553
00:32:11.680 --> 00:32:15.359
<v Speaker 4>in that area of total autonomy, which says, come, what

554
00:32:15.519 --> 00:32:21.200
<v Speaker 4>may the responsibilities on me? Especially now, we live in

555
00:32:22.160 --> 00:32:27.240
<v Speaker 4>a society of victim culture, and it's every everybody, everybody

556
00:32:27.400 --> 00:32:31.839
<v Speaker 4>is everybody is pointing towards some sort of fucking ghost,

557
00:32:31.960 --> 00:32:35.160
<v Speaker 4>somebody in the shadows to blame. But at the end

558
00:32:35.160 --> 00:32:39.160
<v Speaker 4>of the day, a society, a civilization is the sum

559
00:32:39.359 --> 00:32:42.880
<v Speaker 4>of its people. And so our best bet is to

560
00:32:42.920 --> 00:32:48.680
<v Speaker 4>look at ourselves, revolutionize, start the revolution within. This is

561
00:32:48.720 --> 00:32:52.440
<v Speaker 4>the purpose of initiation is to begin to begin. This

562
00:32:52.480 --> 00:32:56.359
<v Speaker 4>is what initiate means, right, to begin to get started

563
00:32:56.680 --> 00:33:01.240
<v Speaker 4>in this this revolution of the self. And yeah, it's

564
00:33:02.000 --> 00:33:06.799
<v Speaker 4>the thing is people also don't understand, particularly the United States,

565
00:33:06.839 --> 00:33:10.000
<v Speaker 4>and like we're not. There's no one grand you know,

566
00:33:11.039 --> 00:33:15.720
<v Speaker 4>Masonic uh sort of lodge that that governs everybody, tells

567
00:33:15.759 --> 00:33:19.119
<v Speaker 4>everybody what they can and cannot do. So when you

568
00:33:19.200 --> 00:33:24.480
<v Speaker 4>see instances, right, remember I said the lodges are the people, Okay,

569
00:33:24.839 --> 00:33:28.599
<v Speaker 4>when you see instances of lodges engaging in corruption, and

570
00:33:28.799 --> 00:33:33.519
<v Speaker 4>engaging in, you know, a nefarious activity. What they're not

571
00:33:33.640 --> 00:33:37.799
<v Speaker 4>understanding is that like that, we cast them the fuck

572
00:33:37.880 --> 00:33:40.039
<v Speaker 4>out as soon as we figure that out. And the

573
00:33:40.079 --> 00:33:43.599
<v Speaker 4>same the same thing that you know, I use this

574
00:33:43.680 --> 00:33:47.359
<v Speaker 4>analogy with the Scottish Rite, with whatever. If you have

575
00:33:47.480 --> 00:33:52.319
<v Speaker 4>let's just say, right, you have a part of your

576
00:33:52.319 --> 00:33:55.240
<v Speaker 4>family that is kind of they're kind of like little wacky,

577
00:33:55.960 --> 00:34:01.200
<v Speaker 4>a little crazy, and uh, you have I don't know

578
00:34:01.279 --> 00:34:04.240
<v Speaker 4>friends come over or you you've got your your new partner,

579
00:34:04.319 --> 00:34:07.839
<v Speaker 4>your new spouse at Thanksgiving and these fools over here

580
00:34:07.880 --> 00:34:15.320
<v Speaker 4>are acting up. You understand how that reflects on you.

581
00:34:16.000 --> 00:34:18.519
<v Speaker 4>At the same time, you also understand that that's not me,

582
00:34:19.480 --> 00:34:21.840
<v Speaker 4>you know, that's these people over here. So it's just

583
00:34:21.960 --> 00:34:25.320
<v Speaker 4>it's a very similar thing. Just to personalize it for people.

584
00:34:25.400 --> 00:34:28.280
<v Speaker 4>It's a very similar thing with freemasonry. It's not this

585
00:34:28.400 --> 00:34:32.119
<v Speaker 4>thing where you know, I mean, most of what we're

586
00:34:32.159 --> 00:34:36.760
<v Speaker 4>doing is praying, and literally like blood blood drives. I

587
00:34:36.760 --> 00:34:39.400
<v Speaker 4>mean we probably pray at an average meeting and we

588
00:34:39.480 --> 00:34:42.119
<v Speaker 4>pray to God, the creator of the universe.

589
00:34:42.320 --> 00:34:50.480
<v Speaker 2>Okay, real question, Grand Architect or God, the same person.

590
00:34:50.639 --> 00:34:52.599
<v Speaker 2>But a lot of Masons that may not be of

591
00:34:52.639 --> 00:34:57.639
<v Speaker 2>your uh sect, of spirituality might call it something.

592
00:34:57.400 --> 00:35:00.639
<v Speaker 4>Else exactly, which which is why we reduce it to

593
00:35:00.679 --> 00:35:03.679
<v Speaker 4>the great, great, great architect of the universe in freemasonrym

594
00:35:03.719 --> 00:35:08.360
<v Speaker 4>because it's it's it's not prioritizing one word for that

595
00:35:08.360 --> 00:35:13.079
<v Speaker 4>that that creative intelligence over another. It's it's something that's

596
00:35:13.159 --> 00:35:18.199
<v Speaker 4>quintessentially quintessentially Masonic. However, it's really derivative of from the

597
00:35:18.199 --> 00:35:21.960
<v Speaker 4>Platonic tradition. The Platonic dialogues are really the first time

598
00:35:22.320 --> 00:35:25.239
<v Speaker 4>we see on the historical record, and depending you know,

599
00:35:25.280 --> 00:35:27.920
<v Speaker 4>you also see it in in the Old Testament. But

600
00:35:28.599 --> 00:35:32.199
<v Speaker 4>the dating of the Old Testament is is so it's

601
00:35:32.199 --> 00:35:36.280
<v Speaker 4>such a hairy thing, particularly for scholarsh scholarship, that we

602
00:35:36.280 --> 00:35:39.599
<v Speaker 4>we don't really know. There's no there's no hard consensus

603
00:35:39.599 --> 00:35:41.119
<v Speaker 4>on how old the Old Testament is.

604
00:35:41.280 --> 00:35:43.480
<v Speaker 2>Well, that's not a Masonic thing, that's a that's a

605
00:35:43.760 --> 00:35:46.199
<v Speaker 2>normal person thing as well. To say that you know

606
00:35:46.800 --> 00:35:50.679
<v Speaker 2>what happened in three thousand BC, bro, we have no

607
00:35:50.719 --> 00:35:52.360
<v Speaker 2>way of fucking quantifying that.

608
00:35:52.760 --> 00:35:56.119
<v Speaker 4>Yeah, exactly exactly. And it's it's all based on on

609
00:35:56.199 --> 00:35:59.800
<v Speaker 4>these kind of older is better and we want our

610
00:35:59.840 --> 00:36:03.400
<v Speaker 4>things to be really old and whatever. The truth is

611
00:36:03.400 --> 00:36:06.920
<v Speaker 4>always somewhere in the middle. Right, sure, but we see

612
00:36:07.039 --> 00:36:11.400
<v Speaker 4>really God as an architect for the for the first

613
00:36:11.400 --> 00:36:14.719
<v Speaker 4>for the first time in a Platonic dialogue called the

614
00:36:14.760 --> 00:36:17.199
<v Speaker 4>time Ass, which I believe was is thought to have

615
00:36:17.239 --> 00:36:19.840
<v Speaker 4>been written around three hundred and sixty somewhere around three

616
00:36:19.880 --> 00:36:26.840
<v Speaker 4>hundred and sixty BCE, and effectively Plato through the chief interlocutor,

617
00:36:26.880 --> 00:36:29.840
<v Speaker 4>who in this particular dialogue is not Socrates, which is

618
00:36:29.840 --> 00:36:33.360
<v Speaker 4>is not the usual thing. It's this Pythagorean philosopher time Ass.

619
00:36:33.679 --> 00:36:37.440
<v Speaker 4>He's talking about the nature of the universe as mathematics,

620
00:36:38.159 --> 00:36:40.599
<v Speaker 4>because this is the way the mind of God works. Right.

621
00:36:40.639 --> 00:36:45.280
<v Speaker 4>Plato is famous for saying God can continually geometrizes. Not

622
00:36:45.320 --> 00:36:48.519
<v Speaker 4>only that, but legendarily, over the gate to his academy

623
00:36:48.760 --> 00:36:51.079
<v Speaker 4>there was there an inscription that said, let no man

624
00:36:51.239 --> 00:36:55.559
<v Speaker 4>ignorant of geometry enter into year. Now, what would a mason, right,

625
00:36:55.719 --> 00:37:01.000
<v Speaker 4>what would an operative mason need to know above anything else? Geometry?

626
00:37:01.320 --> 00:37:03.760
<v Speaker 3>Sure? Sure, so these two.

627
00:37:03.679 --> 00:37:06.639
<v Speaker 4>These two things are so intimately connected that I actually

628
00:37:06.639 --> 00:37:09.800
<v Speaker 4>go around the world giving UH talks. I give a

629
00:37:09.840 --> 00:37:12.840
<v Speaker 4>talk called UH Platonism and Freemasonry.

630
00:37:13.199 --> 00:37:17.639
<v Speaker 2>Okay, I personally have such an issue with Pythagoreas for

631
00:37:17.800 --> 00:37:18.920
<v Speaker 2>so many reasons.

632
00:37:18.960 --> 00:37:21.719
<v Speaker 3>For one, he didn't come up with no theorem.

633
00:37:22.199 --> 00:37:26.000
<v Speaker 2>There are Samerian texts that obviously will show that the

634
00:37:26.159 --> 00:37:30.440
<v Speaker 2>entire lineage of how the triangle we all can can

635
00:37:30.480 --> 00:37:34.000
<v Speaker 2>dictate the Piagoras theorem right of how a square plus

636
00:37:34.039 --> 00:37:35.199
<v Speaker 2>b squad equals c squared.

637
00:37:35.480 --> 00:37:37.679
<v Speaker 3>He didn't come up with that shit that was.

638
00:37:37.679 --> 00:37:39.599
<v Speaker 4>Ritten, But he never he never claimed to.

639
00:37:39.880 --> 00:37:41.840
<v Speaker 3>No, no, no, no, no no. At that point.

640
00:37:42.320 --> 00:37:44.760
<v Speaker 2>The issue I have with him not only did he

641
00:37:44.840 --> 00:37:48.440
<v Speaker 2>take credit for things and and maybe he didn't.

642
00:37:48.639 --> 00:37:51.800
<v Speaker 4>He didn't though, because he never wrote anything so anything.

643
00:37:52.000 --> 00:37:54.760
<v Speaker 4>All these things were attributed to him by people that

644
00:37:54.800 --> 00:37:56.840
<v Speaker 4>were writing three hundred years after he died.

645
00:37:56.920 --> 00:37:57.639
<v Speaker 3>And that's fair.

646
00:37:57.719 --> 00:38:00.320
<v Speaker 2>That is absolutely adequate and fair, and I'm with you

647
00:38:00.360 --> 00:38:04.239
<v Speaker 2>on this. However, his numbers cult, his math cult, he

648
00:38:04.320 --> 00:38:07.320
<v Speaker 2>still forced people to be silent for at least a

649
00:38:07.400 --> 00:38:11.320
<v Speaker 2>year before admittance, this sexual weirdness that they would do

650
00:38:11.400 --> 00:38:14.320
<v Speaker 2>before they even learned how to do a basic equilater

651
00:38:14.480 --> 00:38:18.159
<v Speaker 2>or triangle math. It just he himself was a bit

652
00:38:18.199 --> 00:38:20.320
<v Speaker 2>of a fucking psychopath.

653
00:38:20.440 --> 00:38:22.920
<v Speaker 4>But what she what she got to realize too, is

654
00:38:22.920 --> 00:38:25.639
<v Speaker 4>that he didn't force anybody to do anything because this

655
00:38:25.760 --> 00:38:26.639
<v Speaker 4>was all voluntary.

656
00:38:26.880 --> 00:38:31.880
<v Speaker 2>Oh sure, for a year and give away all your

657
00:38:31.880 --> 00:38:37.320
<v Speaker 2>worldly possessions and uh negate your family lineage in favor

658
00:38:37.360 --> 00:38:40.280
<v Speaker 2>of the numbers cult. Yeah, willingly do so. That doesn't

659
00:38:40.280 --> 00:38:45.039
<v Speaker 2>make it like more okay personally, but I hear your point.

660
00:38:45.119 --> 00:38:45.440
<v Speaker 3>Personally.

661
00:38:45.480 --> 00:38:47.920
<v Speaker 2>I think Pythagris is a bit of a psychopath, but

662
00:38:48.119 --> 00:38:50.679
<v Speaker 2>so are most cult leaders. And I don't just mean

663
00:38:50.679 --> 00:38:52.639
<v Speaker 2>that to the cult of what we think about today.

664
00:38:53.000 --> 00:38:56.079
<v Speaker 2>Even the cults of ancient Greece. The cult leaders, even

665
00:38:56.079 --> 00:38:58.639
<v Speaker 2>the cult of Dionysius, the cult of Zeus, the cult

666
00:38:58.639 --> 00:39:03.480
<v Speaker 2>of whatever. They were looking psychos, but they were very charismatic.

667
00:39:03.679 --> 00:39:06.800
<v Speaker 4>They could draw what what what? What criteria are you

668
00:39:07.000 --> 00:39:11.480
<v Speaker 4>using to judge their their to diagnose their psychology. It

669
00:39:11.599 --> 00:39:16.360
<v Speaker 4>seems it seems a little retrofitted and a little outlandish

670
00:39:16.559 --> 00:39:19.679
<v Speaker 4>for somebody to to look back and paint all of

671
00:39:19.880 --> 00:39:24.000
<v Speaker 4>like history's holy people with the with the brush of insanity,

672
00:39:24.599 --> 00:39:28.480
<v Speaker 4>when really, really you you were just talking about how

673
00:39:28.519 --> 00:39:32.880
<v Speaker 4>Noah's flood cannot be verified because they because they happen

674
00:39:32.920 --> 00:39:35.639
<v Speaker 4>three theft. We don't have any way of verifying any

675
00:39:35.719 --> 00:39:37.880
<v Speaker 4>of the stuff that you're saying right now. I'm very

676
00:39:38.159 --> 00:39:43.760
<v Speaker 4>I'm very, very very very intimately tied into you know, uh,

677
00:39:44.199 --> 00:39:47.800
<v Speaker 4>particularly Pythagorean, Platonic and Hermetic history. And I work with

678
00:39:47.840 --> 00:39:50.280
<v Speaker 4>scholars I sit on an academic board with about their

679
00:39:50.320 --> 00:39:53.760
<v Speaker 4>hondograft from the University of Amsterdam, Charlie Stang, who runs

680
00:39:53.800 --> 00:39:56.079
<v Speaker 4>the center, the Harvard Center for the Study of World Religions.

681
00:39:56.360 --> 00:39:59.000
<v Speaker 4>So these scholars also are my friends, and I'm leaning

682
00:39:59.039 --> 00:40:02.039
<v Speaker 4>on them for this stuff. And uh, you know, much

683
00:40:02.159 --> 00:40:06.199
<v Speaker 4>of what the problem is that we we as modern people,

684
00:40:06.400 --> 00:40:11.679
<v Speaker 4>are consuming tertiary and quaternary like sources so far removed

685
00:40:11.679 --> 00:40:14.320
<v Speaker 4>from the actual text. Have you ever read a pithet?

686
00:40:14.400 --> 00:40:17.559
<v Speaker 4>Have you ever read a Pythagony in text? Truly Pythagorea

687
00:40:17.639 --> 00:40:17.960
<v Speaker 4>in text?

688
00:40:18.119 --> 00:40:21.599
<v Speaker 2>Have I personally yes, yeah, most people which will say no,

689
00:40:22.360 --> 00:40:23.079
<v Speaker 2>which one.

690
00:40:23.119 --> 00:40:24.719
<v Speaker 3>I'd be lying if I was to give you some

691
00:40:24.760 --> 00:40:28.239
<v Speaker 3>sort of a title of them. But I specifically because.

692
00:40:28.480 --> 00:40:31.239
<v Speaker 2>And the reason why I dug into Pythagoras in and

693
00:40:31.280 --> 00:40:34.719
<v Speaker 2>of himself is because so many people we like, we said,

694
00:40:34.719 --> 00:40:37.920
<v Speaker 2>we talked about the Pythagoron theorem so much in high school.

695
00:40:38.159 --> 00:40:39.519
<v Speaker 2>We don't know how to do our tax but we

696
00:40:39.519 --> 00:40:41.480
<v Speaker 2>can tell you about some fucking a square plus b

697
00:40:41.559 --> 00:40:44.159
<v Speaker 2>squared right. So like I was curious whenever I found

698
00:40:44.199 --> 00:40:47.679
<v Speaker 2>out that pythagore and himself led a number's cults, and

699
00:40:47.719 --> 00:40:49.079
<v Speaker 2>I was like, well, here's the thing.

700
00:40:49.360 --> 00:40:53.920
<v Speaker 4>Here's the thing though, and again this is the misinterpretation.

701
00:40:54.280 --> 00:40:58.079
<v Speaker 4>There are two phases in Pythagorean history. There's the authentic

702
00:40:58.119 --> 00:41:01.679
<v Speaker 4>Pythagorean UH group, and then there is the neo Pythagora.

703
00:41:01.920 --> 00:41:05.880
<v Speaker 4>For sure who who was writing in UH probably around

704
00:41:05.920 --> 00:41:08.280
<v Speaker 4>the first, second, and third, all the way up to

705
00:41:08.320 --> 00:41:12.280
<v Speaker 4>the fifth and centuries of the Common era. And in

706
00:41:12.320 --> 00:41:14.400
<v Speaker 4>between these there's a little bit of a gap in

707
00:41:14.840 --> 00:41:20.199
<v Speaker 4>in the the the communication. Now you look at you know,

708
00:41:20.679 --> 00:41:27.599
<v Speaker 4>the earliest Pythagoreans, Pythagoras himself wrote nothing, but he he

709
00:41:27.599 --> 00:41:32.280
<v Speaker 4>he had several students that that wrote and their preoccupation

710
00:41:32.440 --> 00:41:34.559
<v Speaker 4>had nothing to do with numbers. As a matter of fact,

711
00:41:34.760 --> 00:41:37.719
<v Speaker 4>doctor Justin Sledge from the Esoterica channel, I.

712
00:41:37.679 --> 00:41:40.480
<v Speaker 2>Know it's actually brother, doctor Justin Sledge. I'm such a

713
00:41:40.480 --> 00:41:42.760
<v Speaker 2>fucking fan of his content, just so we're clear.

714
00:41:43.480 --> 00:41:45.559
<v Speaker 4>So he so he goes into this about how there

715
00:41:45.639 --> 00:41:49.039
<v Speaker 4>is actually no evidence to suggest that Pythagoras gave even

716
00:41:49.079 --> 00:41:50.639
<v Speaker 4>the tiniest fuck about numbers.

717
00:41:51.480 --> 00:41:55.599
<v Speaker 2>So this point also it had nothing to do with triangles,

718
00:41:55.679 --> 00:41:57.760
<v Speaker 2>in nothing to do with numbers. What it was was

719
00:41:57.760 --> 00:41:59.679
<v Speaker 2>occult to personality, and he wanted to be at the

720
00:41:59.679 --> 00:42:02.199
<v Speaker 2>head of it. It's specifically a couple of rules, right

721
00:42:02.639 --> 00:42:06.199
<v Speaker 2>strict vegetarian diets, like you cannot touch meat.

722
00:42:06.239 --> 00:42:08.360
<v Speaker 3>Okay, fine, fine again.

723
00:42:08.199 --> 00:42:11.880
<v Speaker 4>Again, I gotta correct you on that. It depends on

724
00:42:11.960 --> 00:42:15.000
<v Speaker 4>which which. So we get the bulk of our of

725
00:42:15.000 --> 00:42:18.480
<v Speaker 4>our of our information from a couple of sources. Diogenes Laertius,

726
00:42:18.519 --> 00:42:21.159
<v Speaker 4>who writes about the Philosopher's a little bit of Plutarch.

727
00:42:21.239 --> 00:42:23.360
<v Speaker 4>But the main two biographies that you have in the

728
00:42:23.360 --> 00:42:27.079
<v Speaker 4>Pythagorea and Library are Porphyry's Life of Pythagris and the

729
00:42:27.119 --> 00:42:30.800
<v Speaker 4>Amlicus's Life of Pythagres. And the Amlicus specifically says, of

730
00:42:30.840 --> 00:42:33.599
<v Speaker 4>all the flesh of which it was lawful to sacrifice,

731
00:42:33.639 --> 00:42:36.760
<v Speaker 4>they partook. This makes more sense than anything else because

732
00:42:36.800 --> 00:42:41.880
<v Speaker 4>these people were extremely, extremely religious and to to when

733
00:42:41.880 --> 00:42:44.199
<v Speaker 4>you made an offering to a god in ancient Greece,

734
00:42:44.360 --> 00:42:46.760
<v Speaker 4>what you would do is everybody would eat and then

735
00:42:46.760 --> 00:42:49.440
<v Speaker 4>you take you take like the thigh bone of the

736
00:42:49.519 --> 00:42:51.599
<v Speaker 4>of the the cattle. Whatever you're eating, you would wrap

737
00:42:51.639 --> 00:42:53.920
<v Speaker 4>the fat around it and chart the fat and the

738
00:42:53.960 --> 00:42:56.480
<v Speaker 4>smoke would go up and with your prayers to the God,

739
00:42:56.559 --> 00:42:58.360
<v Speaker 4>so on and so forth. But it would be it

740
00:42:58.360 --> 00:43:02.559
<v Speaker 4>would have been considered impos Are we sure, we're one

741
00:43:02.639 --> 00:43:04.519
<v Speaker 4>hundred percent sure about the reason.

742
00:43:04.360 --> 00:43:07.280
<v Speaker 2>Why I'm asking is because there was And granted we're

743
00:43:07.280 --> 00:43:10.199
<v Speaker 2>talking about mystery cult versus mystery.

744
00:43:09.880 --> 00:43:11.880
<v Speaker 3>Cult here, take away Christianity for two seconds.

745
00:43:11.920 --> 00:43:14.920
<v Speaker 2>We're talking quite a few centuries before the Christians came

746
00:43:14.960 --> 00:43:20.039
<v Speaker 2>on scene, right, And you would have a statue made

747
00:43:20.039 --> 00:43:22.880
<v Speaker 2>to name your deity doesn't matter for this principle, but

748
00:43:23.000 --> 00:43:26.280
<v Speaker 2>a deity. You would have their mystery cult make offerings

749
00:43:26.320 --> 00:43:28.400
<v Speaker 2>to them on their altar, and it would be a

750
00:43:28.480 --> 00:43:31.119
<v Speaker 2>meat and whatever else. They would leave it there to rot,

751
00:43:31.239 --> 00:43:35.159
<v Speaker 2>and they would send their lower level guys to come

752
00:43:35.159 --> 00:43:36.840
<v Speaker 2>at like one in the morning, two in the morning

753
00:43:36.840 --> 00:43:38.960
<v Speaker 2>to come take the meat away before it got to rotten.

754
00:43:39.280 --> 00:43:41.960
<v Speaker 2>They wouldn't eat their sacrifices to the God. They would

755
00:43:41.960 --> 00:43:45.519
<v Speaker 2>offer to the God itself and let it oxidize there

756
00:43:45.559 --> 00:43:47.199
<v Speaker 2>in the middle of the street for everybody until it's

757
00:43:47.199 --> 00:43:48.239
<v Speaker 2>stunk to high heavens.

758
00:43:48.920 --> 00:43:52.480
<v Speaker 4>So in the in the main, the larger cults cults

759
00:43:52.480 --> 00:43:55.519
<v Speaker 4>to Zeus so on and so forth, and particular, I mean,

760
00:43:55.519 --> 00:43:59.719
<v Speaker 4>we have these writings in Hessiad, we have them in Homer,

761
00:43:59.760 --> 00:44:03.079
<v Speaker 4>we have them in Avid, we have them in Virgil. Uh,

762
00:44:03.440 --> 00:44:07.719
<v Speaker 4>we've got tons of attestations of this particular feast happening. Now,

763
00:44:08.239 --> 00:44:11.679
<v Speaker 4>if it was a if it was a closed uh

764
00:44:11.760 --> 00:44:14.880
<v Speaker 4>sort of what we call hieratic, if it was a

765
00:44:14.960 --> 00:44:19.360
<v Speaker 4>hieratic operation, meaning closed only to the priests, then they

766
00:44:19.400 --> 00:44:22.840
<v Speaker 4>would come and the priests would partake of some uh.

767
00:44:23.079 --> 00:44:25.840
<v Speaker 4>Now again you you can, you can, you can look

768
00:44:25.880 --> 00:44:29.199
<v Speaker 4>at for instance, the table of Showbread and the Tabernacle

769
00:44:29.239 --> 00:44:31.679
<v Speaker 4>and the tumble of Solomon, where yes, they would leave

770
00:44:31.679 --> 00:44:33.360
<v Speaker 4>it out for a night, but they go back and

771
00:44:33.400 --> 00:44:36.639
<v Speaker 4>they would they would eat the bread because effectively, to

772
00:44:36.639 --> 00:44:39.719
<v Speaker 4>to to to face this stuff and throw it away

773
00:44:40.039 --> 00:44:44.360
<v Speaker 4>was in its entirety was sort of like unthinkable, especially

774
00:44:45.039 --> 00:44:47.320
<v Speaker 4>those cultures back then that did they didn't really have

775
00:44:47.400 --> 00:44:50.320
<v Speaker 4>the same food stores that we did. But in the

776
00:44:50.440 --> 00:44:55.679
<v Speaker 4>in the in the public, in the public uh sort

777
00:44:55.719 --> 00:44:58.559
<v Speaker 4>of rituals that that we do have, the the entire

778
00:44:58.639 --> 00:45:01.719
<v Speaker 4>community would partake in these feasts, and it would have

779
00:45:01.760 --> 00:45:05.360
<v Speaker 4>been considered impious, uh met. And you guys know what

780
00:45:05.400 --> 00:45:09.320
<v Speaker 4>that word means. Uh, to to not partake. So they

781
00:45:09.440 --> 00:45:10.760
<v Speaker 4>they're there.

782
00:45:11.239 --> 00:45:11.719
<v Speaker 5>They were.

783
00:45:11.760 --> 00:45:15.000
<v Speaker 4>They were what we would consider by a modern standard.

784
00:45:15.159 --> 00:45:18.880
<v Speaker 4>They were fundamentalists. Uh, but that that that extended to it.

785
00:45:19.000 --> 00:45:23.119
<v Speaker 4>They that extended to religion as well, the overarching religion

786
00:45:23.119 --> 00:45:25.800
<v Speaker 4>of their day. They participated in that religion, and they

787
00:45:25.960 --> 00:45:28.920
<v Speaker 4>were actually not ostracized from it.

788
00:45:29.559 --> 00:45:33.440
<v Speaker 2>Okay, so aside from the vegetarian thing, which multiple sorts.

789
00:45:33.719 --> 00:45:35.079
<v Speaker 5>Because I was gonna say, I was like, I've just

790
00:45:35.119 --> 00:45:38.000
<v Speaker 5>looked up like seven different sources and they all said

791
00:45:38.039 --> 00:45:40.880
<v Speaker 5>the same thing. Yes, I'm scanning through right now, and

792
00:45:40.920 --> 00:45:42.960
<v Speaker 5>I'm like, well, I mean, to be fair, there is

793
00:45:43.000 --> 00:45:46.719
<v Speaker 5>a lot of literature that is incorrect. But just at

794
00:45:46.800 --> 00:45:49.760
<v Speaker 5>the top, it's it is saying that, it is talking

795
00:45:49.800 --> 00:45:51.679
<v Speaker 5>about that over and over and over again.

796
00:45:51.840 --> 00:45:54.760
<v Speaker 4>So I'm this this this is it's it's a common

797
00:45:54.800 --> 00:45:57.800
<v Speaker 4>thing that was that was suggested by somebody like Porphyry,

798
00:45:57.840 --> 00:46:00.000
<v Speaker 4>who was very, very against the eating of animal meat.

799
00:46:00.320 --> 00:46:03.639
<v Speaker 4>But what you gotta understand is that even in the

800
00:46:03.719 --> 00:46:07.679
<v Speaker 4>source materials, the source materials don't agree with each other.

801
00:46:07.920 --> 00:46:11.280
<v Speaker 4>So you have an instance of Iamblicus, who's, you know,

802
00:46:11.559 --> 00:46:14.920
<v Speaker 4>a great theorogist. He writes it in his in uh,

803
00:46:15.000 --> 00:46:18.000
<v Speaker 4>if you could probably do a word search. Uh, if

804
00:46:18.079 --> 00:46:21.159
<v Speaker 4>you have a pd PDF version of it. But he says,

805
00:46:21.159 --> 00:46:23.599
<v Speaker 4>of all the of all the flesh of which it

806
00:46:23.719 --> 00:46:28.360
<v Speaker 4>was lawful to satirify. So my whole thing is that

807
00:46:29.639 --> 00:46:32.719
<v Speaker 4>it and this is how it works in academia, in scholarship.

808
00:46:33.719 --> 00:46:38.320
<v Speaker 4>If the primary sources don't agree, then there is no consensus.

809
00:46:38.559 --> 00:46:41.360
<v Speaker 2>I'm with you, But there are things that are of

810
00:46:41.400 --> 00:46:45.159
<v Speaker 2>a consensus when it comes to Pythagoris himself. For instance, okay, fine,

811
00:46:45.480 --> 00:46:46.800
<v Speaker 2>the vegetarian conversation.

812
00:46:46.920 --> 00:46:47.360
<v Speaker 3>I'm with you.

813
00:46:47.840 --> 00:46:50.719
<v Speaker 2>But they also were very strict about nobody can eat

814
00:46:50.760 --> 00:46:53.239
<v Speaker 2>beans or legomes. That was also a big thing, and

815
00:46:53.239 --> 00:46:57.199
<v Speaker 2>then also a silence for five years before you could

816
00:46:57.199 --> 00:46:59.760
<v Speaker 2>ever learn the first mathematical equation to be a part

817
00:46:59.800 --> 00:47:03.559
<v Speaker 2>of the call to Pythagoras. I'm sorry outside looking in,

818
00:47:03.719 --> 00:47:06.639
<v Speaker 2>and i know I'm very biased on this. This sounds

819
00:47:06.800 --> 00:47:11.599
<v Speaker 2>like the worst of a fucking cult. Five years of silence.

820
00:47:12.599 --> 00:47:15.320
<v Speaker 3>Bro bro Well, I mean.

821
00:47:15.239 --> 00:47:17.719
<v Speaker 4>You're yeah, but you're you're you're a podcaster. You have

822
00:47:17.760 --> 00:47:19.760
<v Speaker 4>a microphone in front of you. Of course it's gonna

823
00:47:19.800 --> 00:47:22.360
<v Speaker 4>suck to you. Fair Like, why why would this guy,

824
00:47:22.480 --> 00:47:27.000
<v Speaker 4>why would that group of people be asked to run

825
00:47:27.079 --> 00:47:31.480
<v Speaker 4>the government of Crotona if there wasn't something redeemable about

826
00:47:31.519 --> 00:47:35.480
<v Speaker 4>their ideas. I mean to again, to us, we think

827
00:47:35.599 --> 00:47:39.119
<v Speaker 4>it is unthinkable. But again, you also have monks that

828
00:47:39.159 --> 00:47:43.519
<v Speaker 4>take vows of silence for their for their entire lives. Uh. Now,

829
00:47:43.679 --> 00:47:46.440
<v Speaker 4>we could definitely say, hey, you know, those guys are crazy.

830
00:47:46.719 --> 00:47:49.199
<v Speaker 3>The Buddhist monks are fucking crazy. For the record, I

831
00:47:49.199 --> 00:47:51.599
<v Speaker 3>agree with that, But anyway.

832
00:47:51.480 --> 00:47:53.960
<v Speaker 4>I would say, I would say, yeah, we modern people

833
00:47:54.039 --> 00:48:00.840
<v Speaker 4>balk against that level of restriction on on self expression,

834
00:48:01.960 --> 00:48:05.400
<v Speaker 4>and that we also balk against other people telling us

835
00:48:05.440 --> 00:48:10.960
<v Speaker 4>what to do or staunch individualists, you know. As a consequence,

836
00:48:12.320 --> 00:48:14.880
<v Speaker 4>I think that that on either side of the fence.

837
00:48:14.920 --> 00:48:18.039
<v Speaker 4>I obviously am not a monk. I obviously am a

838
00:48:18.079 --> 00:48:22.239
<v Speaker 4>podcaster or I talk about this stuff. I obviously have

839
00:48:22.360 --> 00:48:25.079
<v Speaker 4>not taken vows of silence. But I do think that

840
00:48:25.119 --> 00:48:30.880
<v Speaker 4>the pendulum can can swing too far to either extreme. Sure,

841
00:48:30.920 --> 00:48:36.000
<v Speaker 4>Like now, it's like what that what that like radical

842
00:48:36.119 --> 00:48:44.480
<v Speaker 4>individualism does is it completely desacralizes everything about our world,

843
00:48:44.840 --> 00:48:47.800
<v Speaker 4>and it abstracts us from from the an ancient worldview,

844
00:48:47.880 --> 00:48:52.119
<v Speaker 4>which was much more in tune with you know, not

845
00:48:52.239 --> 00:48:56.360
<v Speaker 4>just nature, but just the overarching cycles of things. So

846
00:48:57.800 --> 00:49:01.000
<v Speaker 4>I tend to try and find that middle, and especially

847
00:49:01.039 --> 00:49:07.719
<v Speaker 4>as somebody who is immersed immersed in the scholarship, I

848
00:49:07.920 --> 00:49:11.960
<v Speaker 4>try and exercise a level of epistemological humility, which is

849
00:49:12.000 --> 00:49:17.000
<v Speaker 4>to say, it doesn't matter, It does not matter what

850
00:49:17.079 --> 00:49:20.559
<v Speaker 4>Google says about about what they're telling you about. By that,

851
00:49:21.400 --> 00:49:24.519
<v Speaker 4>I have the fucking Greek over there, and I can

852
00:49:25.320 --> 00:49:30.039
<v Speaker 4>pull it off my shelf say look there there's deviation

853
00:49:30.440 --> 00:49:33.280
<v Speaker 4>in the primary sources. This isn't some guy writing in

854
00:49:33.320 --> 00:49:36.320
<v Speaker 4>the seventies. Isn't somebody writing in the thirties. This is

855
00:49:36.400 --> 00:49:40.800
<v Speaker 4>a neo Pythagorean writing in the second and third centuries

856
00:49:40.840 --> 00:49:43.239
<v Speaker 4>of this era. So and he's this is what he's

857
00:49:43.280 --> 00:49:45.920
<v Speaker 4>telling us. So when you approach when you approach things

858
00:49:45.920 --> 00:49:49.039
<v Speaker 4>from the scholarly level, you have to say, okay, there's

859
00:49:49.079 --> 00:49:51.159
<v Speaker 4>a lot of evidence here to suggest that they ate

860
00:49:51.360 --> 00:49:55.159
<v Speaker 4>mostly vegetarian, absolutely, but there's this reference here to say

861
00:49:56.760 --> 00:50:00.760
<v Speaker 4>they ate at sacrifices, they partook them of the meat.

862
00:50:00.840 --> 00:50:05.519
<v Speaker 4>So it's I always try and straddle that line. And

863
00:50:05.519 --> 00:50:07.800
<v Speaker 4>the problem, the problem that I come up with again

864
00:50:08.400 --> 00:50:11.880
<v Speaker 4>over and over is that when you bring this stuff

865
00:50:11.880 --> 00:50:14.519
<v Speaker 4>to the mainstream there's nothing but extremes.

866
00:50:14.719 --> 00:50:16.639
<v Speaker 3>Sure, people have.

867
00:50:16.639 --> 00:50:20.440
<v Speaker 4>Extreme opinions, they have extreme blame. But the thing is

868
00:50:20.440 --> 00:50:22.159
<v Speaker 4>like they don't really know what.

869
00:50:22.079 --> 00:50:25.679
<v Speaker 3>They don't know, you know, a very fair point.

870
00:50:25.880 --> 00:50:29.039
<v Speaker 5>I did see, I did see a contradiction. Actually, I'm

871
00:50:29.239 --> 00:50:31.719
<v Speaker 5>reading through a scholarly thing. It took me a good

872
00:50:31.800 --> 00:50:34.039
<v Speaker 5>bit to find this one. But this says that while

873
00:50:34.039 --> 00:50:39.840
<v Speaker 5>there is abstinence, the abstinence of meat was ideal. Historical

874
00:50:39.880 --> 00:50:43.039
<v Speaker 5>records indicate the system was flexible, that some reports suggesting

875
00:50:43.119 --> 00:50:47.360
<v Speaker 5>that later generations permitted moderate consumption of meat during rituals.

876
00:50:48.360 --> 00:50:52.000
<v Speaker 5>He himself reportedly advised athletes to eat meat for strength.

877
00:50:52.400 --> 00:50:55.800
<v Speaker 4>So yeah, that was a.

878
00:50:55.719 --> 00:50:56.519
<v Speaker 3>Good bit down.

879
00:50:56.639 --> 00:50:58.760
<v Speaker 5>It talked about the ethics of it, and talked about

880
00:50:58.800 --> 00:51:01.400
<v Speaker 5>flesh and the argument of it. It talked about the

881
00:51:01.400 --> 00:51:04.119
<v Speaker 5>reincarnation of it. And then in the very bottom it

882
00:51:04.159 --> 00:51:05.599
<v Speaker 5>said the little tiny paragraph.

883
00:51:05.719 --> 00:51:08.519
<v Speaker 4>So well, and see, that's the beautiful thing about a

884
00:51:08.559 --> 00:51:11.920
<v Speaker 4>moment like this where you realize, like just how deep

885
00:51:12.000 --> 00:51:16.840
<v Speaker 4>you gotta like shovel through the dog shit on something

886
00:51:16.840 --> 00:51:18.719
<v Speaker 4>that you know a lot of us use. I use

887
00:51:18.800 --> 00:51:21.920
<v Speaker 4>Google too, you know there's different versions, right, there's Google

888
00:51:21.960 --> 00:51:23.880
<v Speaker 4>for scholars. A lot of people don't know about that, But.

889
00:51:23.920 --> 00:51:26.800
<v Speaker 5>I love Google for scholars. I've been using that for decades.

890
00:51:27.000 --> 00:51:31.239
<v Speaker 4>Yes, it's it's fantastic, it's it's wonderful. But even still,

891
00:51:31.280 --> 00:51:35.440
<v Speaker 4>you know, there is when you enter this stuff on

892
00:51:35.559 --> 00:51:37.960
<v Speaker 4>it at the real level, and I'll never forget it.

893
00:51:38.880 --> 00:51:40.840
<v Speaker 4>You know, I was just kind of an esotericis interested

894
00:51:40.840 --> 00:51:43.079
<v Speaker 4>in the history of this stuff. I was, you know,

895
00:51:43.320 --> 00:51:48.039
<v Speaker 4>I would say, naturally gifted at certain things. I start

896
00:51:48.079 --> 00:51:51.079
<v Speaker 4>going to these conferences, I start organizing these conferences, and

897
00:51:51.159 --> 00:51:53.079
<v Speaker 4>so that you know they're here in the States, they're

898
00:51:53.239 --> 00:51:56.920
<v Speaker 4>overseas in Egypt. And I got up to give a

899
00:51:56.960 --> 00:52:00.320
<v Speaker 4>presentation and I'm presenting with scholars from all over the

900
00:52:00.320 --> 00:52:02.800
<v Speaker 4>world at the highest level of scholarship. And the first

901
00:52:02.800 --> 00:52:05.440
<v Speaker 4>thing that I like, the first thing I realized, was like,

902
00:52:05.559 --> 00:52:09.320
<v Speaker 4>oh my god, I feel like I'm naked because my

903
00:52:09.320 --> 00:52:12.760
<v Speaker 4>my game compared to these people, my understanding of the

904
00:52:12.840 --> 00:52:15.840
<v Speaker 4>field in its totality. Right, there's certain things you got

905
00:52:15.840 --> 00:52:20.360
<v Speaker 4>to know about methodology, how to find, how to get

906
00:52:20.400 --> 00:52:22.800
<v Speaker 4>to which sources should I be looking at, what can

907
00:52:23.079 --> 00:52:26.159
<v Speaker 4>what can go wrong with translation? You gotta be really

908
00:52:26.159 --> 00:52:29.639
<v Speaker 4>careful which translations you use, especially in the Greek. You

909
00:52:29.679 --> 00:52:32.360
<v Speaker 4>could you could be looking at two different translators. This

910
00:52:32.440 --> 00:52:36.199
<v Speaker 4>is especially true for Plato and reading the same same

911
00:52:36.280 --> 00:52:39.400
<v Speaker 4>dialogue and it's it's it reads completely differently. But I

912
00:52:39.480 --> 00:52:43.440
<v Speaker 4>remember right then and there feeling very embarrassed and being like, okay,

913
00:52:44.239 --> 00:52:46.559
<v Speaker 4>I got to step my game up, and and when

914
00:52:46.599 --> 00:52:50.159
<v Speaker 4>I did, I realized, I'm like, you know, there is

915
00:52:50.199 --> 00:52:52.280
<v Speaker 4>no consensus on anything, which.

916
00:52:52.079 --> 00:52:55.039
<v Speaker 5>Is kind of everything is everything is consistently an argument

917
00:52:56.119 --> 00:52:59.559
<v Speaker 5>with every single There's a lot of historical things that

918
00:52:59.559 --> 00:53:02.320
<v Speaker 5>people and genuinely agree on, but when it comes down

919
00:53:02.320 --> 00:53:05.360
<v Speaker 5>to the details, that's when people start to argue about

920
00:53:05.400 --> 00:53:10.039
<v Speaker 5>specifically almost everything. And being in the field that I

921
00:53:10.079 --> 00:53:13.079
<v Speaker 5>was in, I've read a lot of scholarly research and

922
00:53:13.119 --> 00:53:15.880
<v Speaker 5>it's in constantly back and forth and back and forth.

923
00:53:15.920 --> 00:53:19.239
<v Speaker 5>Even presenting on this podcast, I try to at least

924
00:53:19.239 --> 00:53:22.920
<v Speaker 5>give information of like, hey, this is what I believe

925
00:53:23.039 --> 00:53:25.599
<v Speaker 5>or this is what I'm finding as the main hub,

926
00:53:25.880 --> 00:53:28.639
<v Speaker 5>but these are also what I'm hearing about as well,

927
00:53:28.679 --> 00:53:32.039
<v Speaker 5>because it comes with most research is that you will

928
00:53:32.079 --> 00:53:35.559
<v Speaker 5>have a large body agree with one text, and then

929
00:53:35.840 --> 00:53:38.440
<v Speaker 5>you'll have somebody else that may find somebody that has

930
00:53:38.480 --> 00:53:42.199
<v Speaker 5>a different special dialect that can translate it differently. Then

931
00:53:42.239 --> 00:53:45.840
<v Speaker 5>in those one or two words change the entire meeting

932
00:53:46.239 --> 00:53:48.960
<v Speaker 5>of the text that you're reading, and then that causes

933
00:53:49.000 --> 00:53:52.000
<v Speaker 5>a lot of scholarly debate between all of the historians

934
00:53:52.000 --> 00:53:55.360
<v Speaker 5>and stuff, and so it's it's quite challenging, especially when

935
00:53:55.400 --> 00:53:59.599
<v Speaker 5>you bring in language into it, because then it causes

936
00:53:59.639 --> 00:54:02.639
<v Speaker 5>a lot of conflict because there's a lot of languages

937
00:54:02.679 --> 00:54:06.199
<v Speaker 5>in the dialect specifically that has changed over time, and

938
00:54:06.239 --> 00:54:09.760
<v Speaker 5>we're trying to recurate what it is, and nobody's really

939
00:54:09.800 --> 00:54:13.159
<v Speaker 5>speaking those specific dialects any longer, so then you're trying

940
00:54:13.199 --> 00:54:17.199
<v Speaker 5>to figure out exactly one word differences of what it

941
00:54:17.199 --> 00:54:18.000
<v Speaker 5>could or couldn't be.

942
00:54:18.159 --> 00:54:22.360
<v Speaker 4>So sure, yeah, and language wasn't Yeah, As to your point,

943
00:54:22.400 --> 00:54:25.199
<v Speaker 4>the dialect, their language was not systematized the way what

944
00:54:25.559 --> 00:54:28.639
<v Speaker 4>it is today. There's variations in spelling and declension and

945
00:54:28.679 --> 00:54:31.719
<v Speaker 4>all that crazy shit. But one of the greatest examples

946
00:54:31.719 --> 00:54:36.000
<v Speaker 4>of this is in the Platonic dialogues when some translators

947
00:54:36.119 --> 00:54:41.400
<v Speaker 4>choose to translate the word damon, which is diemonium is

948
00:54:41.440 --> 00:54:46.960
<v Speaker 4>the actual tense of it version, but it's they'll some

949
00:54:46.960 --> 00:54:50.440
<v Speaker 4>people will translate it as conscience, but that word really

950
00:54:50.480 --> 00:54:53.360
<v Speaker 4>means spirit, and so a lot of people, a lot

951
00:54:53.360 --> 00:54:57.079
<v Speaker 4>of people will will go around never knowing that. Throughout

952
00:54:57.079 --> 00:55:01.000
<v Speaker 4>the Platonic Dialogues, Socrates keeps stuff, opping to check in

953
00:55:01.119 --> 00:55:04.679
<v Speaker 4>and speak with and speak about this spirit that is

954
00:55:04.719 --> 00:55:07.920
<v Speaker 4>with him, that is telling him what not to do

955
00:55:08.079 --> 00:55:11.239
<v Speaker 4>or or when when not to do things. Uh, it's

956
00:55:11.440 --> 00:55:14.719
<v Speaker 4>very clear from the if from the Greek. I also

957
00:55:14.719 --> 00:55:17.440
<v Speaker 4>happen to be ethnically Greek, so I can I can

958
00:55:17.480 --> 00:55:19.800
<v Speaker 4>read and speak it. But of course this is ancient Greek.

959
00:55:19.840 --> 00:55:21.639
<v Speaker 3>It's not.

960
00:55:22.639 --> 00:55:26.239
<v Speaker 4>Yeah, kkni and and some attic. There's some stuff an

961
00:55:26.239 --> 00:55:30.519
<v Speaker 4>addict too, but but mostly kini yah and uh. You know,

962
00:55:30.920 --> 00:55:33.800
<v Speaker 4>it's a abundantly clear looking at the the the the

963
00:55:33.840 --> 00:55:36.840
<v Speaker 4>Greek text. But you know, again, like to your point,

964
00:55:37.719 --> 00:55:40.800
<v Speaker 4>the translators will will sort of gloss on these things.

965
00:55:40.840 --> 00:55:45.719
<v Speaker 4>And and I think they felt called to modernize it

966
00:55:45.800 --> 00:55:48.239
<v Speaker 4>for the readers of their time. But in doing that

967
00:55:48.280 --> 00:55:51.719
<v Speaker 4>they they didn't meet the text on its own terms,

968
00:55:51.800 --> 00:55:54.400
<v Speaker 4>and they did it in an injustice. This is the

969
00:55:54.480 --> 00:55:57.880
<v Speaker 4>hardest thing is meeting this stuff on its own terms.

970
00:55:57.920 --> 00:55:59.599
<v Speaker 4>We come to all this stuff with a lot of

971
00:55:59.639 --> 00:56:01.280
<v Speaker 4>bag okay.

972
00:56:01.519 --> 00:56:02.719
<v Speaker 5>A lot of biases too.

973
00:56:03.000 --> 00:56:05.760
<v Speaker 3>There's a lot to be said there, there really really is.

974
00:56:05.840 --> 00:56:08.920
<v Speaker 2>And with that to kind of get off the Pythagorea

975
00:56:08.960 --> 00:56:12.039
<v Speaker 2>conversation and get back to the Freemasonry conversation. I have

976
00:56:12.159 --> 00:56:16.239
<v Speaker 2>to ask you, right, So you, as you said, are

977
00:56:16.360 --> 00:56:17.760
<v Speaker 2>not a fan of Pike.

978
00:56:18.440 --> 00:56:20.719
<v Speaker 3>Right, you're not a big proponent of Pike.

979
00:56:21.559 --> 00:56:28.079
<v Speaker 2>Now Morals and Dogma, which is allegedly outside looking in completely,

980
00:56:28.280 --> 00:56:32.000
<v Speaker 2>and I'll acknowledge that this is the way that the

981
00:56:32.039 --> 00:56:35.360
<v Speaker 2>ceremonies and the rituals go from ranked to rank of

982
00:56:35.400 --> 00:56:37.840
<v Speaker 2>the Scottish Rite. And some would argue the York right

983
00:56:37.880 --> 00:56:40.519
<v Speaker 2>and all these things. He basically took what was at

984
00:56:40.559 --> 00:56:44.400
<v Speaker 2>the time forty five hundred different levels and fifty two

985
00:56:44.400 --> 00:56:48.599
<v Speaker 2>different rights and combine them into what we would now

986
00:56:48.719 --> 00:56:53.360
<v Speaker 2>call the organization of the Free and Accepted Masons. Now

987
00:56:53.800 --> 00:56:56.960
<v Speaker 2>that being said, Uberpike obviously had a little bit of

988
00:56:56.960 --> 00:57:01.199
<v Speaker 2>some biases. He wasn't exactly a good do dude, right,

989
00:57:01.320 --> 00:57:04.039
<v Speaker 2>And we would acknowledge that from our current modern day

990
00:57:04.039 --> 00:57:08.440
<v Speaker 2>and age. You are saying that there are contextual differences

991
00:57:08.480 --> 00:57:11.840
<v Speaker 2>that make or break the conversation. There are so many

992
00:57:11.880 --> 00:57:15.800
<v Speaker 2>Masons that are still adhering to Albert Pike's conversation in

993
00:57:15.840 --> 00:57:18.199
<v Speaker 2>his book Morals and Dogma, and still take that book

994
00:57:18.239 --> 00:57:20.920
<v Speaker 2>to be what they would call the Masonic Bible. I

995
00:57:20.960 --> 00:57:24.239
<v Speaker 2>know that's a misnumber. I fully understand this, but they

996
00:57:24.239 --> 00:57:27.119
<v Speaker 2>would still take every word that this man said to

997
00:57:27.280 --> 00:57:31.360
<v Speaker 2>be literal. What is your take on this as per

998
00:57:31.440 --> 00:57:34.519
<v Speaker 2>the modern day Freemasons?

999
00:57:34.960 --> 00:57:41.119
<v Speaker 4>You know, and some of my Scottish Rite brethren may maybe.

1000
00:57:40.880 --> 00:57:43.880
<v Speaker 2>A Scottish writer York right now? Also York right, York,

1001
00:57:44.159 --> 00:57:46.199
<v Speaker 2>York right? So this is the Knight's templar route.

1002
00:57:46.199 --> 00:57:48.559
<v Speaker 3>Correct? Yeah, okay, what level are you?

1003
00:57:48.599 --> 00:57:51.480
<v Speaker 4>If you don't mind me asking, I'm a night templar.

1004
00:57:51.840 --> 00:57:54.920
<v Speaker 3>You're over level twenty then? Correct?

1005
00:57:55.440 --> 00:57:59.239
<v Speaker 4>There's fourteen degrees in York in York, right.

1006
00:57:59.239 --> 00:58:01.559
<v Speaker 2>I say level two because if you were to take

1007
00:58:01.599 --> 00:58:03.760
<v Speaker 2>it to a one to one comparison of the Scottish

1008
00:58:03.760 --> 00:58:06.480
<v Speaker 2>in New York, York jumps a couple from here to there,

1009
00:58:06.559 --> 00:58:07.039
<v Speaker 2>you know what I mean?

1010
00:58:07.119 --> 00:58:11.239
<v Speaker 4>Yeah? Yeah, you're probably talking about the Rosequah to the

1011
00:58:11.280 --> 00:58:12.159
<v Speaker 4>eighteenth degree.

1012
00:58:12.360 --> 00:58:14.920
<v Speaker 2>You understand what I'm saying here, brother, break it down

1013
00:58:14.920 --> 00:58:16.679
<v Speaker 2>for them what we're talking about.

1014
00:58:16.760 --> 00:58:19.480
<v Speaker 4>I know all the ritual, I've read it all I've

1015
00:58:19.559 --> 00:58:24.440
<v Speaker 4>I've even seen some of it performed, but it's I'm

1016
00:58:24.480 --> 00:58:27.079
<v Speaker 4>not interested because the thing, the thing that I find

1017
00:58:27.119 --> 00:58:30.800
<v Speaker 4>in Scottish Rite a lot of times is that well,

1018
00:58:30.840 --> 00:58:32.920
<v Speaker 4>first of all, it's like how much can you really do?

1019
00:58:33.239 --> 00:58:35.000
<v Speaker 4>Like I'm not a single guy.

1020
00:58:35.119 --> 00:58:39.199
<v Speaker 3>How much money? Yeah, I mean it's.

1021
00:58:39.039 --> 00:58:42.960
<v Speaker 4>Not that expensive, you know, like dues are typically manageable.

1022
00:58:42.960 --> 00:58:45.719
<v Speaker 4>Otherwise the brethren vote him down, you know, because it

1023
00:58:45.800 --> 00:58:49.039
<v Speaker 4>is it's extremely democratic. But but the thing is, like

1024
00:58:50.760 --> 00:58:54.320
<v Speaker 4>I have found that Scottish Rite is like the key.

1025
00:58:54.480 --> 00:58:56.039
<v Speaker 4>This is gonna be terrible to say.

1026
00:58:55.960 --> 00:58:58.719
<v Speaker 3>Please please, please, by all means, brother, let it fucking go.

1027
00:58:59.480 --> 00:59:02.639
<v Speaker 4>And I haven't interacted with every Scottish Rite valley, but

1028
00:59:03.199 --> 00:59:06.880
<v Speaker 4>some of the people that I have interacted with with you,

1029
00:59:07.039 --> 00:59:12.000
<v Speaker 4>they're like they're they're like all they're all this hush

1030
00:59:12.079 --> 00:59:14.599
<v Speaker 4>hush in this hype about esotericism. It's like a kid

1031
00:59:14.639 --> 00:59:17.840
<v Speaker 4>that's got like the big you know this Like when

1032
00:59:17.840 --> 00:59:19.360
<v Speaker 4>I was in middle school, I'd go over to like

1033
00:59:19.400 --> 00:59:21.960
<v Speaker 4>my friend's house, and you know, his parents could afford

1034
00:59:22.000 --> 00:59:24.840
<v Speaker 4>to buy him like this massive drum kit, and meantime

1035
00:59:24.840 --> 00:59:26.920
<v Speaker 4>I had this little janky snare drum I had to

1036
00:59:26.960 --> 00:59:29.519
<v Speaker 4>work all summer to buy myself. But I could play

1037
00:59:29.559 --> 00:59:31.320
<v Speaker 4>the shit out of that thing. And this kid barely

1038
00:59:31.360 --> 00:59:34.079
<v Speaker 4>knows what he's doing behind this massive you know, Peter

1039
00:59:34.199 --> 00:59:37.000
<v Speaker 4>cris drum kit he's playing. It's kind of a similar

1040
00:59:37.039 --> 00:59:39.079
<v Speaker 4>thing where like there there's a lot of steam, there's

1041
00:59:39.079 --> 00:59:41.480
<v Speaker 4>a lot of talk about esotericism, and then when you

1042
00:59:41.519 --> 00:59:44.599
<v Speaker 4>really get into it, it's like again like you guys,

1043
00:59:45.000 --> 00:59:49.599
<v Speaker 4>there's nothing here, it's all fluff. So it's it really

1044
00:59:49.639 --> 00:59:51.960
<v Speaker 4>comes down to that. But the main thing is is

1045
00:59:52.000 --> 01:00:00.480
<v Speaker 4>that the Scottish Rite has no jurisdiction whatsoever, no jururisdiction

1046
01:00:00.760 --> 01:00:06.519
<v Speaker 4>whatsoever over any of the Grand Lodge of Craft or

1047
01:00:06.599 --> 01:00:10.119
<v Speaker 4>or Blue Lodge Freemasonry. So it's it just doesn't work

1048
01:00:10.159 --> 01:00:14.480
<v Speaker 4>that way. It's again it's kind of a side quest.

1049
01:00:14.559 --> 01:00:19.039
<v Speaker 4>It's this guy's interpretation of what freemasonry is. It's you know,

1050
01:00:19.079 --> 01:00:20.960
<v Speaker 4>it's the same thing with the Knights Templar. You know,

1051
01:00:21.119 --> 01:00:23.719
<v Speaker 4>York right is I mean the Royal Arts degree is

1052
01:00:23.880 --> 01:00:27.239
<v Speaker 4>it was considered one of the main degrees when the

1053
01:00:27.280 --> 01:00:30.639
<v Speaker 4>Grand Lodge in England formed. But but most of you know,

1054
01:00:30.760 --> 01:00:34.440
<v Speaker 4>York right is kind of this. It's this way of

1055
01:00:34.440 --> 01:00:39.079
<v Speaker 4>of of I guess bringing the the Free Masonic story,

1056
01:00:39.119 --> 01:00:42.440
<v Speaker 4>which basically ends at the Temple of Solomon for the

1057
01:00:42.519 --> 01:00:45.239
<v Speaker 4>in the in the third degree bringing it into Christianity

1058
01:00:45.280 --> 01:00:48.000
<v Speaker 4>and into chivalric uh. And a lot of this was

1059
01:00:48.039 --> 01:00:51.440
<v Speaker 4>based on this guy, Chevalier Ramsey who who made a

1060
01:00:51.440 --> 01:00:54.719
<v Speaker 4>great oration about how Freemasons were descended from the Knight

1061
01:00:54.760 --> 01:00:57.280
<v Speaker 4>Templar and like created. He was like the Dan Brown

1062
01:00:57.320 --> 01:00:57.880
<v Speaker 4>of his time.

1063
01:00:58.000 --> 01:01:00.960
<v Speaker 2>You know, to break down that one down, what is

1064
01:01:01.000 --> 01:01:03.519
<v Speaker 2>your take on that? So many people will say, Oh, well,

1065
01:01:03.559 --> 01:01:07.360
<v Speaker 2>clearly the builders of the temples and the pyramids of

1066
01:01:07.400 --> 01:01:11.079
<v Speaker 2>Egypt clearly became the Knights Templar. Clearly became the Freemasons.

1067
01:01:11.760 --> 01:01:16.039
<v Speaker 2>I specifically, and somebody who does not see the connection,

1068
01:01:16.719 --> 01:01:19.320
<v Speaker 2>I understand why people would put these together for a

1069
01:01:19.400 --> 01:01:23.280
<v Speaker 2>non fictional book, like some damn Brown shit, Like you're saying,

1070
01:01:24.280 --> 01:01:27.679
<v Speaker 2>there is little to no evidence whatsoever to say that

1071
01:01:27.719 --> 01:01:29.719
<v Speaker 2>the Knights Templar became what we would know is the

1072
01:01:29.719 --> 01:01:32.719
<v Speaker 2>Freemasons today. But it would also stand the reason that

1073
01:01:32.760 --> 01:01:35.360
<v Speaker 2>the Freemasons of today would take on some of the

1074
01:01:35.400 --> 01:01:40.119
<v Speaker 2>ideologies of the Templars of old, indoctrinate them into themselves,

1075
01:01:40.159 --> 01:01:42.039
<v Speaker 2>and then rebrand if you will.

1076
01:01:43.199 --> 01:01:46.920
<v Speaker 4>Yeah, I mean, you know. A really great Masonic scholar

1077
01:01:47.039 --> 01:01:52.400
<v Speaker 4>from the the late nineteenth and early twentieth century. His

1078
01:01:52.519 --> 01:01:56.400
<v Speaker 4>name is W. L. Wilmshurst Walter Leslie Wilmshurst. I like

1079
01:01:56.519 --> 01:01:58.960
<v Speaker 4>the way he discussed it because he's writing at a

1080
01:01:59.000 --> 01:02:05.400
<v Speaker 4>time where there's this overarching trend to connect freemasonry, all

1081
01:02:05.559 --> 01:02:10.079
<v Speaker 4>esotericism to like ancient Egypt, like root it there like that,

1082
01:02:10.239 --> 01:02:11.840
<v Speaker 4>why a trail?

1083
01:02:12.199 --> 01:02:15.400
<v Speaker 3>Help me make this make sense. I've tried so hard.

1084
01:02:15.960 --> 01:02:18.960
<v Speaker 2>They try to make connections to the ancient pyramids, the

1085
01:02:19.039 --> 01:02:23.039
<v Speaker 2>Stone Hinge to the pyramids of Cambodia because obviously a

1086
01:02:23.119 --> 01:02:26.119
<v Speaker 2>fucking period in. It's like, wait, what do you mean

1087
01:02:26.159 --> 01:02:30.039
<v Speaker 2>period in? There's so much context missing here, dog.

1088
01:02:30.400 --> 01:02:35.559
<v Speaker 4>It's it's unfortunately it's a case of universalism or universalized.

1089
01:02:35.559 --> 01:02:38.719
<v Speaker 4>It's the universalizing current. They want to reduce everything down

1090
01:02:38.760 --> 01:02:42.559
<v Speaker 4>to a single sort of monosystem, you know, a single

1091
01:02:42.960 --> 01:02:46.760
<v Speaker 4>world religion. There's just exoteric and esoteric versions of it.

1092
01:02:47.599 --> 01:02:52.199
<v Speaker 4>I mean there's there's some good points there other points.

1093
01:02:52.199 --> 01:02:54.679
<v Speaker 4>It's just kind of like, wow, you're you're flying past

1094
01:02:54.719 --> 01:02:56.760
<v Speaker 4>these red flags and not even stopping a look.

1095
01:02:56.800 --> 01:02:58.920
<v Speaker 2>But I understand at least a point right to say

1096
01:02:59.000 --> 01:03:00.880
<v Speaker 2>they're able to cut stores, how are they able to

1097
01:03:00.880 --> 01:03:02.639
<v Speaker 2>cut stones of bronze ata technology?

1098
01:03:02.719 --> 01:03:05.840
<v Speaker 3>Okay, I'm with you. There's some wild shit, we can

1099
01:03:05.880 --> 01:03:09.920
<v Speaker 3>have this conversation, but to say the Pyramids of Egypt

1100
01:03:10.079 --> 01:03:13.320
<v Speaker 3>are clearly connected to Stone Hinge, are clearly connected to

1101
01:03:14.280 --> 01:03:15.000
<v Speaker 3>the Hope.

1102
01:03:14.719 --> 01:03:19.800
<v Speaker 2>Well Indian Mounds in Ohio, like because obviously, what do

1103
01:03:19.880 --> 01:03:23.039
<v Speaker 2>you mean, fucking obviously I must have missed the fucking

1104
01:03:23.119 --> 01:03:26.000
<v Speaker 2>obvious red flags here bro Well.

1105
01:03:26.039 --> 01:03:28.960
<v Speaker 4>And that's the thing, you know, and you see a

1106
01:03:29.000 --> 01:03:32.519
<v Speaker 4>lot of it in all organizations, but particularly one, particularly

1107
01:03:32.599 --> 01:03:37.159
<v Speaker 4>ones with titles and sashes and and things like that.

1108
01:03:37.320 --> 01:03:39.760
<v Speaker 4>You fall into a real trap of like, I'm a

1109
01:03:39.840 --> 01:03:43.599
<v Speaker 4>part of this special thing, and so where where this

1110
01:03:43.679 --> 01:03:46.599
<v Speaker 4>is our lineage? And and unfortunately, you know, you will

1111
01:03:46.679 --> 01:03:49.960
<v Speaker 4>find people that come to something like freemasonry kind of

1112
01:03:50.039 --> 01:03:52.159
<v Speaker 4>your point before. I don't really see too many people

1113
01:03:52.599 --> 01:03:55.840
<v Speaker 4>in it for the networking, just because on the local level,

1114
01:03:56.000 --> 01:04:01.000
<v Speaker 4>it's like, you know, it's carpenters, it's plus, it's people

1115
01:04:01.000 --> 01:04:03.239
<v Speaker 4>who stock shelves at the supermarket, that kind of stuff.

1116
01:04:03.239 --> 01:04:08.039
<v Speaker 2>But but that's relatively new. Right fifty years ago, you

1117
01:04:08.400 --> 01:04:10.719
<v Speaker 2>if you were somebody of note, you would have been

1118
01:04:10.760 --> 01:04:13.840
<v Speaker 2>a freemason. These days, it seems to have gotten back

1119
01:04:13.840 --> 01:04:14.800
<v Speaker 2>to the craft worked.

1120
01:04:15.159 --> 01:04:15.320
<v Speaker 3>Right.

1121
01:04:15.599 --> 01:04:17.519
<v Speaker 2>By craft work, I don't mean the esotech, I mean

1122
01:04:17.599 --> 01:04:22.480
<v Speaker 2>like actual plumbers, actual carpenters, actual pipe fitters, and things

1123
01:04:22.519 --> 01:04:22.840
<v Speaker 2>like this.

1124
01:04:23.000 --> 01:04:27.159
<v Speaker 3>But the Masonic numbers have been dwindling for at least

1125
01:04:27.159 --> 01:04:29.000
<v Speaker 3>a decade now correct.

1126
01:04:29.320 --> 01:04:30.360
<v Speaker 4>Yeah, probably longer.

1127
01:04:30.440 --> 01:04:30.599
<v Speaker 5>Yeah.

1128
01:04:30.639 --> 01:04:32.119
<v Speaker 4>I think it's a great I think it's a good thing.

1129
01:04:32.679 --> 01:04:35.519
<v Speaker 2>Or break this down so many people would disagree with

1130
01:04:35.559 --> 01:04:36.320
<v Speaker 2>what you just said.

1131
01:04:36.400 --> 01:04:37.960
<v Speaker 3>Break that down further, brother.

1132
01:04:37.880 --> 01:04:39.760
<v Speaker 4>No, I think it's a great thing. I think. So

1133
01:04:40.000 --> 01:04:43.440
<v Speaker 4>there's there's this period in between the First and Second

1134
01:04:43.480 --> 01:04:47.079
<v Speaker 4>World Wars, and then especially right after the Second World War. Yeah,

1135
01:04:47.239 --> 01:04:50.519
<v Speaker 4>I have this phenomenon showing up, especially in American culture,

1136
01:04:50.559 --> 01:04:54.559
<v Speaker 4>called joinerism, and it's like everybody was Rotary club, Alex clubs,

1137
01:04:54.880 --> 01:05:00.800
<v Speaker 4>the whole whole Neighborhoodwis club. Yeah yeah, yeah, whole neighborhood

1138
01:05:00.800 --> 01:05:03.119
<v Speaker 4>was a gigantic family. I think there are good things

1139
01:05:03.159 --> 01:05:06.159
<v Speaker 4>to that, but I think when it comes to Freemasonry,

1140
01:05:06.280 --> 01:05:08.920
<v Speaker 4>what it did was it allowed the ranks to be

1141
01:05:09.000 --> 01:05:12.960
<v Speaker 4>filled with people who did not understand esotericism, and they

1142
01:05:13.039 --> 01:05:17.559
<v Speaker 4>and their Christianity rubbed up against that. And even to

1143
01:05:17.599 --> 01:05:20.840
<v Speaker 4>this day, if you say the word occultism, they automatically

1144
01:05:20.840 --> 01:05:24.559
<v Speaker 4>think satanism. They hear the word cult without realizing like no,

1145
01:05:24.679 --> 01:05:28.480
<v Speaker 4>it's actually it's a Latin word meaning hidden from the eye, right,

1146
01:05:28.519 --> 01:05:32.320
<v Speaker 4>because the word for eye was oculus. So occultous is

1147
01:05:32.360 --> 01:05:36.159
<v Speaker 4>that you can't see the things that are causing this

1148
01:05:36.239 --> 01:05:41.199
<v Speaker 4>to happen, hidden virtues, hidden qualities, hidden causality. But you

1149
01:05:41.239 --> 01:05:46.719
<v Speaker 4>still see that people have a real gut reaction against

1150
01:05:46.719 --> 01:05:49.199
<v Speaker 4>any kind of esotericism to freemasonry, so they strip it

1151
01:05:49.199 --> 01:05:52.000
<v Speaker 4>out completely. But my loud ass goes around and make

1152
01:05:52.159 --> 01:05:56.159
<v Speaker 4>doing presentations to really challenge that among the brothers. Because

1153
01:05:56.559 --> 01:05:59.400
<v Speaker 4>if freemasonry is good for a single thing, I think

1154
01:05:59.400 --> 01:06:01.239
<v Speaker 4>it's good for men. But if I had to say

1155
01:06:01.239 --> 01:06:03.559
<v Speaker 4>it's good for a single thing, even more so than charity,

1156
01:06:04.400 --> 01:06:07.800
<v Speaker 4>it is a great forum for the exchange of ideas,

1157
01:06:07.960 --> 01:06:09.840
<v Speaker 4>or at least it can be. Because no one is

1158
01:06:09.920 --> 01:06:12.559
<v Speaker 4>higher than anyone else. In a free Masonic lodge. We

1159
01:06:12.719 --> 01:06:15.079
<v Speaker 4>meet on the level there. It doesn't even matter the

1160
01:06:15.079 --> 01:06:17.880
<v Speaker 4>Worshipful Master in the East. You respect his office, but

1161
01:06:17.920 --> 01:06:20.840
<v Speaker 4>he's not higher than you. So you can really talk

1162
01:06:20.880 --> 01:06:22.159
<v Speaker 4>about whatever you want.

1163
01:06:22.079 --> 01:06:25.159
<v Speaker 2>In a lot of let me ask you what you

1164
01:06:25.320 --> 01:06:28.519
<v Speaker 2>just said, not to poke holes. I'm hoping you're able

1165
01:06:28.519 --> 01:06:30.199
<v Speaker 2>to give a bit of distinction.

1166
01:06:30.719 --> 01:06:31.000
<v Speaker 3>Here.

1167
01:06:31.559 --> 01:06:35.480
<v Speaker 2>A worshipful Master in the east. You're saying that he

1168
01:06:35.599 --> 01:06:38.639
<v Speaker 2>is not higher than a brother that is going towards

1169
01:06:38.639 --> 01:06:42.639
<v Speaker 2>the east. As some might say, Oh I'm a traveler,

1170
01:06:42.960 --> 01:06:46.239
<v Speaker 2>Oh I'm heading east, or I'm a traveler heading west,

1171
01:06:46.400 --> 01:06:49.159
<v Speaker 2>meaning that I've already gotten the illumination. I'm heading back

1172
01:06:49.239 --> 01:06:52.880
<v Speaker 2>to you know, elevate my younger and lesser brothers in

1173
01:06:52.960 --> 01:06:53.880
<v Speaker 2>the way of the light.

1174
01:06:54.559 --> 01:06:56.239
<v Speaker 3>You're saying there's no hierarchy here.

1175
01:06:56.760 --> 01:07:02.280
<v Speaker 4>There's no hierarchy among master Masons, the level master Masons. Yes,

1176
01:07:02.280 --> 01:07:05.400
<v Speaker 4>at the third level there are offices in a lodge,

1177
01:07:05.599 --> 01:07:09.519
<v Speaker 4>but that doesn't make the brother like higher than me.

1178
01:07:09.880 --> 01:07:13.480
<v Speaker 2>Then break this down for me again, completely fish out

1179
01:07:13.519 --> 01:07:16.159
<v Speaker 2>of water trying to look in here. You got a

1180
01:07:16.480 --> 01:07:21.079
<v Speaker 2>twenty seventh degree order of the fluty flaws of the

1181
01:07:21.119 --> 01:07:22.719
<v Speaker 2>floody does it doesn't matter?

1182
01:07:23.000 --> 01:07:23.159
<v Speaker 5>Right?

1183
01:07:23.280 --> 01:07:24.840
<v Speaker 3>Cool Graham Pooba of the shit.

1184
01:07:25.360 --> 01:07:29.480
<v Speaker 2>Who is talking to a Master Mason level three who

1185
01:07:29.559 --> 01:07:32.960
<v Speaker 2>is deciding whether he's going Scottish or York. Right, This

1186
01:07:33.039 --> 01:07:36.480
<v Speaker 2>guy's been Scottish right for years. He has all the monikers,

1187
01:07:36.599 --> 01:07:37.239
<v Speaker 2>all the things.

1188
01:07:37.280 --> 01:07:40.039
<v Speaker 3>Whatever. You're saying, it's a lateral.

1189
01:07:39.719 --> 01:07:45.800
<v Speaker 2>Move rather than a elevated move. So many people would

1190
01:07:45.800 --> 01:07:48.559
<v Speaker 2>disagree with you on this one bro break this down

1191
01:07:48.599 --> 01:07:51.920
<v Speaker 2>for us to show that this means that the literal move.

1192
01:07:52.320 --> 01:07:56.039
<v Speaker 4>But these these people who would be disagreeing with me,

1193
01:07:56.119 --> 01:07:57.400
<v Speaker 4>are they Masons?

1194
01:07:58.119 --> 01:08:01.280
<v Speaker 2>And again outside looking at there are some Masons that

1195
01:08:01.320 --> 01:08:04.679
<v Speaker 2>would disagree with you. For the record, these are the

1196
01:08:04.719 --> 01:08:08.599
<v Speaker 2>same Masons that would say, oh, the Prince Henry Lodge

1197
01:08:08.760 --> 01:08:10.199
<v Speaker 2>are not real Masons.

1198
01:08:11.320 --> 01:08:13.639
<v Speaker 4>Yeah, it's at that At that point, it's like this

1199
01:08:13.880 --> 01:08:16.319
<v Speaker 4>elitism based off fat That's.

1200
01:08:16.279 --> 01:08:18.000
<v Speaker 3>What it breaks down to, dude.

1201
01:08:19.399 --> 01:08:23.079
<v Speaker 4>But at the end of the day, like it's we

1202
01:08:23.159 --> 01:08:27.199
<v Speaker 4>say it constantly, it's it's it's actually in like it's

1203
01:08:27.239 --> 01:08:31.000
<v Speaker 4>it's in some form of Masonic bylaw. Forget tradition. I

1204
01:08:31.039 --> 01:08:35.239
<v Speaker 4>mean it's in many places, it's written into masonry that

1205
01:08:35.359 --> 01:08:39.720
<v Speaker 4>there is no actually actual higher degree than the third.

1206
01:08:39.840 --> 01:08:43.520
<v Speaker 4>So it's and this was this is the way. Functionally,

1207
01:08:43.680 --> 01:08:47.279
<v Speaker 4>Let's say let's say, okay, well that's debatable. Let's say, well,

1208
01:08:47.319 --> 01:08:49.960
<v Speaker 4>like we can't find it in our we can't find

1209
01:08:50.000 --> 01:08:53.680
<v Speaker 4>it in our book, okay, so but functionally, can the

1210
01:08:53.680 --> 01:08:55.960
<v Speaker 4>Scottish righte come over to you the Blue Lodge until

1211
01:08:56.000 --> 01:08:57.840
<v Speaker 4>you start telling you what to do and start bossing

1212
01:08:57.880 --> 01:09:01.439
<v Speaker 4>you around and start talking to just like actually as absolutely.

1213
01:09:00.880 --> 01:09:03.039
<v Speaker 3>Not you're gonna have it, and they I don't.

1214
01:09:02.840 --> 01:09:06.479
<v Speaker 4>Know, absolutely not absolutely as a matter of fact, Scottish Right,

1215
01:09:07.600 --> 01:09:12.159
<v Speaker 4>you know they are. It's almost famous for for for

1216
01:09:12.680 --> 01:09:15.279
<v Speaker 4>having issues with either your right groups at a local

1217
01:09:15.399 --> 01:09:19.359
<v Speaker 4>level or sometimes uh, it's somewhere in the history. You know,

1218
01:09:19.399 --> 01:09:20.800
<v Speaker 4>it's like because a lot of these a lot of

1219
01:09:20.840 --> 01:09:22.760
<v Speaker 4>these lodges, a lot of these valleys, they have like

1220
01:09:22.920 --> 01:09:25.720
<v Speaker 4>hundreds of years of history and at some point you

1221
01:09:25.760 --> 01:09:28.840
<v Speaker 4>can see like this battle, this disagreement because at one

1222
01:09:28.840 --> 01:09:31.239
<v Speaker 4>point Scottish Right, particularly in the South, they had a

1223
01:09:31.279 --> 01:09:34.520
<v Speaker 4>lot of real estate, you know, they really really did,

1224
01:09:34.680 --> 01:09:37.800
<v Speaker 4>and and in the eighties they started divesting themselves of

1225
01:09:37.840 --> 01:09:40.239
<v Speaker 4>all that, which has kind of left a catastrophe for

1226
01:09:40.439 --> 01:09:47.119
<v Speaker 4>modern modern But but it's you know, functionally, it does

1227
01:09:47.199 --> 01:09:50.359
<v Speaker 4>not work that way. I mean, if you've reached the

1228
01:09:50.399 --> 01:09:53.359
<v Speaker 4>third degree, like you are on the level, there is

1229
01:09:53.439 --> 01:09:55.800
<v Speaker 4>nobody that is higher than you or can tell you

1230
01:09:55.840 --> 01:09:56.319
<v Speaker 4>what to do.

1231
01:09:56.760 --> 01:09:59.520
<v Speaker 3>You say, they're always on the level, if you might if.

1232
01:09:59.359 --> 01:10:02.439
<v Speaker 4>You yeah, yeah, And technically what we say, also at

1233
01:10:02.520 --> 01:10:05.159
<v Speaker 4>least in the North Carolina working is we're all travelers

1234
01:10:05.159 --> 01:10:08.399
<v Speaker 4>headed west because west is death. You know, we're all

1235
01:10:08.439 --> 01:10:12.520
<v Speaker 4>headed to death. And that's if anything. You know, if

1236
01:10:12.560 --> 01:10:15.800
<v Speaker 4>I could put freemasonry into a single kind of idea,

1237
01:10:15.840 --> 01:10:18.880
<v Speaker 4>it's it's a memento more. But the thing is, you

1238
01:10:18.920 --> 01:10:22.520
<v Speaker 4>know a lot of people know memento MORI remember death,

1239
01:10:22.560 --> 01:10:24.479
<v Speaker 4>but they don't know the second half of that, which

1240
01:10:24.520 --> 01:10:30.439
<v Speaker 4>is ergo memento vivieri, which the full thing translates to

1241
01:10:30.840 --> 01:10:36.920
<v Speaker 4>remember death and therefore remember to live. Yes, so so,

1242
01:10:37.119 --> 01:10:41.039
<v Speaker 4>And that's not live like hedonist, it's lived. Help people,

1243
01:10:41.199 --> 01:10:42.600
<v Speaker 4>be a boon to your community.

1244
01:10:42.680 --> 01:10:47.800
<v Speaker 2>It means yes, it means live as if you might

1245
01:10:47.880 --> 01:10:50.239
<v Speaker 2>die tomorrow, so live today to the fullest. That doesn't

1246
01:10:50.239 --> 01:10:54.079
<v Speaker 2>mean live for yourself. That means live for your community,

1247
01:10:54.640 --> 01:10:59.119
<v Speaker 2>live for your family, give a fuck, truly give back

1248
01:10:59.159 --> 01:11:00.560
<v Speaker 2>to the Yes.

1249
01:11:01.640 --> 01:11:03.760
<v Speaker 4>I mean part of part of your obligation in masonry

1250
01:11:03.840 --> 01:11:06.600
<v Speaker 4>is to not neglect your other duties. We have. We

1251
01:11:06.640 --> 01:11:08.880
<v Speaker 4>have a saying like if if you can't do something

1252
01:11:08.880 --> 01:11:11.319
<v Speaker 4>because you got the kids or you have a family obligation,

1253
01:11:11.439 --> 01:11:14.600
<v Speaker 4>you just say it's my my cable tow isn't long

1254
01:11:14.720 --> 01:11:17.000
<v Speaker 4>enough that month. You know, it's like I can't, I

1255
01:11:17.039 --> 01:11:20.600
<v Speaker 4>can't I have responsibilities to do you in some launches,

1256
01:11:20.640 --> 01:11:22.479
<v Speaker 4>I mean you'll somebody will come up to you and

1257
01:11:22.520 --> 01:11:26.960
<v Speaker 4>be like, listen, brother, Like you know, because every time

1258
01:11:27.800 --> 01:11:31.239
<v Speaker 4>one Mason offers advice to another, it has to remain

1259
01:11:31.880 --> 01:11:35.439
<v Speaker 4>very very fraternal. But somebody, you know, a good brother

1260
01:11:35.479 --> 01:11:39.680
<v Speaker 4>would come and be like, listen, don't don't neglect, Like,

1261
01:11:39.760 --> 01:11:42.000
<v Speaker 4>we'll figure it out. We'll get the extra guy to

1262
01:11:42.039 --> 01:11:44.479
<v Speaker 4>do the degree, we'll get the extra guy to help

1263
01:11:44.560 --> 01:11:48.039
<v Speaker 4>run the pot luck or whatever it is. Don't neglect

1264
01:11:48.079 --> 01:11:50.239
<v Speaker 4>what you got going on at home, because that's not

1265
01:11:50.319 --> 01:11:51.199
<v Speaker 4>what this is about.

1266
01:11:51.479 --> 01:11:51.720
<v Speaker 3>Right.

1267
01:11:54.399 --> 01:11:54.760
<v Speaker 4>Yeah.

1268
01:11:54.960 --> 01:11:59.119
<v Speaker 2>Ok, So to circle back, So not only we've been

1269
01:11:59.239 --> 01:12:01.439
<v Speaker 2>we've been hammering the Mason's a good bit here.

1270
01:12:02.159 --> 01:12:04.000
<v Speaker 3>You're not just a freemason.

1271
01:12:04.479 --> 01:12:10.399
<v Speaker 2>You are a esotericist, correct, Yeah, I'd say so. So

1272
01:12:10.720 --> 01:12:14.319
<v Speaker 2>you also acknowledge the Order of the Golden Dawn. Now

1273
01:12:14.680 --> 01:12:17.960
<v Speaker 2>break this down for us, because there are so many people,

1274
01:12:18.840 --> 01:12:22.439
<v Speaker 2>so many scholars, and I will use the quotes on

1275
01:12:22.479 --> 01:12:28.399
<v Speaker 2>the term scholars with very liberal quotes on this to

1276
01:12:28.520 --> 01:12:30.279
<v Speaker 2>say that the Order of the Golden.

1277
01:12:30.039 --> 01:12:33.479
<v Speaker 3>Dawn started out as a way to try to.

1278
01:12:33.399 --> 01:12:37.840
<v Speaker 2>Find the philosopher's stone, esotericism, whatever.

1279
01:12:37.880 --> 01:12:39.039
<v Speaker 3>But there was a big split.

1280
01:12:40.640 --> 01:12:44.840
<v Speaker 2>We're negating the rosa Crucian conversation let's just talk about

1281
01:12:44.840 --> 01:12:48.359
<v Speaker 2>the East versus the West, right, Madame Blovotsky was clearly

1282
01:12:48.399 --> 01:12:51.199
<v Speaker 2>out of her fucking mind. And most people that will

1283
01:12:51.239 --> 01:12:55.479
<v Speaker 2>look at her book and also juxtaposed that against the

1284
01:12:55.640 --> 01:12:58.760
<v Speaker 2>historical narrative will say, oh, wait a minute, she may

1285
01:12:58.800 --> 01:12:59.920
<v Speaker 2>have gone to end.

1286
01:13:00.079 --> 01:13:01.920
<v Speaker 3>You know, she didn't meet the people that she said

1287
01:13:01.960 --> 01:13:04.840
<v Speaker 3>she met. This is obviously a lie. Whatever.

1288
01:13:05.039 --> 01:13:08.560
<v Speaker 2>Fine, fine, But to say that the Order of the

1289
01:13:08.560 --> 01:13:13.039
<v Speaker 2>Golden Dawn was actively trying to find the fountain of

1290
01:13:13.079 --> 01:13:19.319
<v Speaker 2>youth through esoteric and some would say therefore satanic means

1291
01:13:20.119 --> 01:13:21.920
<v Speaker 2>your thoughts.

1292
01:13:22.479 --> 01:13:24.560
<v Speaker 4>Well, I've been a member of the Golden Dawn now

1293
01:13:24.680 --> 01:13:30.039
<v Speaker 4>for about a decade. Yeah, I've done two documentary presentations

1294
01:13:30.079 --> 01:13:33.760
<v Speaker 4>on my channel about it, full edited and everything.

1295
01:13:35.119 --> 01:13:36.920
<v Speaker 3>I've known a secret organization.

1296
01:13:38.520 --> 01:13:40.279
<v Speaker 4>I'm sitting here talking to talking to you about it.

1297
01:13:40.319 --> 01:13:44.560
<v Speaker 2>Of course, I'm just making sure we're all keeping it

1298
01:13:44.560 --> 01:13:46.439
<v Speaker 2>on the up and up here. So like you talking

1299
01:13:46.479 --> 01:13:49.479
<v Speaker 2>about this, are you going to be ousted as a no.

1300
01:13:49.520 --> 01:13:53.479
<v Speaker 3>Sort of a you know, a plug? What was the term?

1301
01:13:53.760 --> 01:13:55.600
<v Speaker 2>What's the term when they say that somebody has turned

1302
01:13:55.600 --> 01:13:57.800
<v Speaker 2>a cia op that now talks about it?

1303
01:13:57.840 --> 01:14:00.760
<v Speaker 3>But was the term?

1304
01:14:00.920 --> 01:14:03.239
<v Speaker 4>I don't know, but I've people have accused me of

1305
01:14:03.279 --> 01:14:05.039
<v Speaker 4>being a plant or something that.

1306
01:14:05.239 --> 01:14:08.039
<v Speaker 2>You know, are you a fucking playing for the Golden

1307
01:14:08.119 --> 01:14:09.279
<v Speaker 2>Dawn and the Freemasons?

1308
01:14:09.319 --> 01:14:10.600
<v Speaker 3>Bro? Where are we at?

1309
01:14:10.880 --> 01:14:13.199
<v Speaker 4>I mean to be one hundred percent honest with you.

1310
01:14:13.319 --> 01:14:16.039
<v Speaker 4>If that's even crossing your mind, like you, you need

1311
01:14:16.079 --> 01:14:19.119
<v Speaker 4>to lay off the fucking weed because you you might

1312
01:14:19.159 --> 01:14:22.800
<v Speaker 4>be smoking yourself retarded. I don't mean you, but like anybody.

1313
01:14:24.880 --> 01:14:27.279
<v Speaker 2>To me, I'm on behalf of the people that might

1314
01:14:27.319 --> 01:14:30.359
<v Speaker 2>be listening to this pod have those questions the fucking

1315
01:14:30.399 --> 01:14:30.960
<v Speaker 2>throw at you.

1316
01:14:31.039 --> 01:14:32.199
<v Speaker 3>I'm asking on behalf of them.

1317
01:14:32.359 --> 01:14:35.520
<v Speaker 4>And look, I've been you know, I've I've done shows

1318
01:14:35.560 --> 01:14:38.840
<v Speaker 4>like uh Tinfoil Hat with with my man Sam, who's

1319
01:14:38.880 --> 01:14:43.760
<v Speaker 4>a great guy and I loves great his his his audience. Uh,

1320
01:14:43.920 --> 01:14:46.880
<v Speaker 4>you know, they're they are convinced first of all that

1321
01:14:46.920 --> 01:14:47.880
<v Speaker 4>I'm Jewish?

1322
01:14:48.159 --> 01:14:50.920
<v Speaker 3>Are you? Are you fucking you dog?

1323
01:14:55.039 --> 01:14:58.319
<v Speaker 4>It's just so fucking weird that like nobody will let

1324
01:14:58.359 --> 01:15:00.960
<v Speaker 4>you tell them, will let you tell them who you are.

1325
01:15:01.560 --> 01:15:05.039
<v Speaker 4>It's like it's like if I if this is It's

1326
01:15:05.039 --> 01:15:06.079
<v Speaker 4>like if I want to go on a date with

1327
01:15:06.119 --> 01:15:08.560
<v Speaker 4>a girl and I'm sitting there telling her the entire

1328
01:15:08.640 --> 01:15:11.039
<v Speaker 4>fucking time, who I think she is. I'm never gonna

1329
01:15:11.039 --> 01:15:11.960
<v Speaker 4>I'm never gonna.

1330
01:15:11.760 --> 01:15:13.159
<v Speaker 3>Know anything about her clearly.

1331
01:15:16.279 --> 01:15:19.760
<v Speaker 4>So yeah, I mean people have accused me of of that,

1332
01:15:19.840 --> 01:15:22.840
<v Speaker 4>but like, why the fuck would I do that. I

1333
01:15:22.840 --> 01:15:25.319
<v Speaker 4>don't make any money, Like it costs me money to

1334
01:15:25.359 --> 01:15:28.439
<v Speaker 4>go to these goddamn meetings and being an administrator, Like

1335
01:15:28.479 --> 01:15:30.920
<v Speaker 4>it's like, what the hell would I get out of it?

1336
01:15:31.119 --> 01:15:34.039
<v Speaker 4>If if I if I even got a whiff that

1337
01:15:34.079 --> 01:15:36.439
<v Speaker 4>there was any nefarious activity going on, I would just

1338
01:15:36.439 --> 01:15:38.279
<v Speaker 4>fucking leave because, like, I have a life.

1339
01:15:40.000 --> 01:15:43.119
<v Speaker 2>Your local lodge that you pay dues to, are they listed?

1340
01:15:43.119 --> 01:15:45.359
<v Speaker 2>Is a five to one seed three or five one

1341
01:15:45.399 --> 01:15:45.840
<v Speaker 2>seed ten?

1342
01:15:46.159 --> 01:15:47.640
<v Speaker 3>Just curious?

1343
01:15:48.760 --> 01:15:54.039
<v Speaker 4>I I can't give you an an an absolutely accurate answer,

1344
01:15:54.159 --> 01:15:55.319
<v Speaker 4>and so I'm gonna.

1345
01:15:55.520 --> 01:15:56.520
<v Speaker 3>Fair enough, fair enough.

1346
01:15:56.920 --> 01:16:00.199
<v Speaker 4>I just we we I know that we operate on

1347
01:16:00.239 --> 01:16:04.079
<v Speaker 4>a charitable basis. We donate regularly to the Children's Home,

1348
01:16:04.800 --> 01:16:09.399
<v Speaker 4>the Masonic Retirement Home Fund, and to the local local

1349
01:16:09.479 --> 01:16:11.560
<v Speaker 4>Red Cross and VA Hospital.

1350
01:16:14.159 --> 01:16:16.439
<v Speaker 3>Say I'm joking, I'm joking, I'm joking.

1351
01:16:16.479 --> 01:16:21.159
<v Speaker 4>We are. We are technically we're not able. Every year

1352
01:16:21.199 --> 01:16:26.039
<v Speaker 4>I host in Ashville the uh the Southeastern Masonic Symposium,

1353
01:16:26.399 --> 01:16:30.760
<v Speaker 4>and we were forbidden from from making a penny off

1354
01:16:30.800 --> 01:16:33.680
<v Speaker 4>of anything we do. You cannot make. You must make

1355
01:16:33.840 --> 01:16:37.399
<v Speaker 4>zero dollars if you do anything Masonic. That's in the

1356
01:16:37.439 --> 01:16:40.720
<v Speaker 4>fucking by laws. You can't make a red scent. You

1357
01:16:40.800 --> 01:16:46.600
<v Speaker 4>will bleed yourself dry. That's fine, but but nobody will

1358
01:16:46.600 --> 01:16:50.600
<v Speaker 4>pay you to do this. So it's you know. My

1359
01:16:50.720 --> 01:16:54.600
<v Speaker 4>thing is that, like most Golden Donners don't like the

1360
01:16:54.640 --> 01:17:00.399
<v Speaker 4>perspective I take right really, just because first of all,

1361
01:17:00.399 --> 01:17:05.439
<v Speaker 4>again there's no consensus, Like I fucking hate Enochian. I

1362
01:17:05.479 --> 01:17:07.640
<v Speaker 4>don't like doing an Okian. I think the whole thing

1363
01:17:07.720 --> 01:17:12.920
<v Speaker 4>is completely suspect. Yeah, d and Kelly's stuff, It's just

1364
01:17:13.000 --> 01:17:15.640
<v Speaker 4>not my bag. But the thing is, there are Golden

1365
01:17:15.680 --> 01:17:19.119
<v Speaker 4>Dawn magicians that are obsessed with a Nokian and they hate,

1366
01:17:19.359 --> 01:17:22.000
<v Speaker 4>they hate any time somebody even suggests it might be

1367
01:17:22.000 --> 01:17:24.319
<v Speaker 4>a little you know. So so yeah, I mean.

1368
01:17:24.239 --> 01:17:26.600
<v Speaker 2>I get you are the outlier on this one to

1369
01:17:26.640 --> 01:17:29.960
<v Speaker 2>say that you, as a member of the Hermitic Order

1370
01:17:30.000 --> 01:17:32.159
<v Speaker 2>of the Golden Dawn, do knock it down with the

1371
01:17:32.279 --> 01:17:33.319
<v Speaker 2>Nokian magic.

1372
01:17:33.920 --> 01:17:35.520
<v Speaker 3>I do that, I have to, but I don't.

1373
01:17:35.560 --> 01:17:39.880
<v Speaker 4>I don't sit there. I don't sit there like leaning

1374
01:17:39.960 --> 01:17:43.399
<v Speaker 4>into it the way people do, like totally in fully

1375
01:17:43.520 --> 01:17:48.640
<v Speaker 4>believing that I'm communicating with this specific type of entity

1376
01:17:48.760 --> 01:17:51.399
<v Speaker 4>or being. It's just okay, there's no way to.

1377
01:17:51.359 --> 01:17:54.479
<v Speaker 3>Know break this down for us. Please, please, for the

1378
01:17:54.560 --> 01:17:59.840
<v Speaker 3>love of God, stop everything. Okay, let's take a let's

1379
01:17:59.840 --> 01:18:01.039
<v Speaker 3>take a hard pause here.

1380
01:18:02.159 --> 01:18:05.359
<v Speaker 2>Yeah, let's talk about a Nochian magic, because a lot

1381
01:18:05.399 --> 01:18:08.600
<v Speaker 2>of people will make the connection between the Hermetic Order

1382
01:18:08.640 --> 01:18:12.279
<v Speaker 2>of the Golden Dawn and a Nochian magic. And you're

1383
01:18:12.319 --> 01:18:18.079
<v Speaker 2>saying that you don't believe that you specifically you are

1384
01:18:18.359 --> 01:18:22.720
<v Speaker 2>connecting with some sort of a spiritual entity. I'm not

1385
01:18:22.720 --> 01:18:24.520
<v Speaker 2>gonna say a god. I'm not gonna say angel, I'm

1386
01:18:24.560 --> 01:18:26.239
<v Speaker 2>not gonna say a demon. I'm trying to be as

1387
01:18:26.399 --> 01:18:30.079
<v Speaker 2>liberal as I can be. Here is open ended to

1388
01:18:30.279 --> 01:18:32.560
<v Speaker 2>say that you don't get down with a Nokia magic.

1389
01:18:33.319 --> 01:18:37.560
<v Speaker 2>A lot of members of your organization would but call

1390
01:18:37.600 --> 01:18:38.279
<v Speaker 2>you a fraud.

1391
01:18:40.239 --> 01:18:44.199
<v Speaker 4>Well, I mean, I I don't know that they would,

1392
01:18:44.960 --> 01:18:48.279
<v Speaker 4>because again, a lot of these people I do podcasts

1393
01:18:48.279 --> 01:18:50.560
<v Speaker 4>with I talk to, you know, I'm an outlier, but

1394
01:18:51.199 --> 01:18:54.319
<v Speaker 4>it's not that salacious. I do think that there is

1395
01:18:55.520 --> 01:18:58.720
<v Speaker 4>uh the people that really lean into it, that sort

1396
01:18:58.720 --> 01:19:02.680
<v Speaker 4>of identify them so by the practice of Enochian magic,

1397
01:19:03.199 --> 01:19:06.720
<v Speaker 4>they they don't like it when anybody sort of suggests

1398
01:19:07.119 --> 01:19:09.279
<v Speaker 4>because it's it's happened before in the history of the

1399
01:19:09.279 --> 01:19:12.600
<v Speaker 4>Golden Dawn, right, Paul Foster Case left, he didn't want

1400
01:19:12.600 --> 01:19:15.520
<v Speaker 4>to do any Inochian. There have been other examples of

1401
01:19:15.840 --> 01:19:18.119
<v Speaker 4>people that have kind of walked away from the Enochian thing,

1402
01:19:18.239 --> 01:19:22.800
<v Speaker 4>not carried it over. But it's it's just something that

1403
01:19:22.840 --> 01:19:26.399
<v Speaker 4>I'm knowing the history and then also kind of like

1404
01:19:26.680 --> 01:19:28.399
<v Speaker 4>just having my experience. It should be said that the

1405
01:19:28.439 --> 01:19:32.319
<v Speaker 4>Golden Dawn practice is a radically different form of Enochian

1406
01:19:33.199 --> 01:19:36.359
<v Speaker 4>than Dan Kelly actually kind of established in their journals.

1407
01:19:36.399 --> 01:19:38.960
<v Speaker 2>It breaks it down because some of our cult members

1408
01:19:39.000 --> 01:19:40.760
<v Speaker 2>may never have heard of what you just said.

1409
01:19:40.840 --> 01:19:41.640
<v Speaker 3>Yeah, break this down.

1410
01:19:42.359 --> 01:19:46.079
<v Speaker 4>Enochian magic is essentially a form of magic that is

1411
01:19:46.119 --> 01:19:54.359
<v Speaker 4>predicated on the use of certain alphabets, certain symbols, and

1412
01:19:55.199 --> 01:19:58.439
<v Speaker 4>certain modes of practice for lack of a better term,

1413
01:19:58.760 --> 01:20:03.159
<v Speaker 4>implements and things like that that allow one to communicate

1414
01:20:03.239 --> 01:20:09.520
<v Speaker 4>with a group of angelic supposedly angelic entities that are

1415
01:20:09.560 --> 01:20:13.359
<v Speaker 4>often referred to as you know, Kean angels. Now in

1416
01:20:13.600 --> 01:20:16.920
<v Speaker 4>the sixteen hundred's, John d who was a court astrologer

1417
01:20:16.960 --> 01:20:24.439
<v Speaker 4>for Queen Elizabeth, he began a series of channel to communications.

1418
01:20:24.640 --> 01:20:28.079
<v Speaker 4>He couldn't really do the scrying. Scrying is when you

1419
01:20:28.119 --> 01:20:30.800
<v Speaker 4>peer into a crystal ball, a bowl of water, a

1420
01:20:30.880 --> 01:20:35.399
<v Speaker 4>black mirror, something, in order to create a focal point

1421
01:20:35.479 --> 01:20:38.880
<v Speaker 4>for the imaginal faculty. So because what you're seeing isn't

1422
01:20:38.880 --> 01:20:41.680
<v Speaker 4>actually appearing in the mirror of the water, it's here,

1423
01:20:41.760 --> 01:20:45.560
<v Speaker 4>but it's you're overlaying it onto that thing. So he

1424
01:20:45.960 --> 01:20:48.720
<v Speaker 4>couldn't really do that very well, and so he hired

1425
01:20:48.720 --> 01:20:52.039
<v Speaker 4>a guy named Edward Kelly, who actually ended up being

1426
01:20:52.079 --> 01:20:56.000
<v Speaker 4>a little bit of a questionable character, but Dee was

1427
01:20:56.119 --> 01:20:59.720
<v Speaker 4>convinced that he was at least talented in this. And

1428
01:20:59.800 --> 01:21:02.239
<v Speaker 4>so if it began, over the course of seven years

1429
01:21:02.640 --> 01:21:05.880
<v Speaker 4>a project of communication with these angels that led them

1430
01:21:05.920 --> 01:21:09.520
<v Speaker 4>all over the European continent and embroiled them in politics,

1431
01:21:09.920 --> 01:21:13.640
<v Speaker 4>and ultimately their their lives ended in misfortune, poverty, and ruin.

1432
01:21:14.119 --> 01:21:19.359
<v Speaker 4>So my thing is that we don't do that kind

1433
01:21:19.399 --> 01:21:23.880
<v Speaker 4>of like what we would call, you know, grimoire type

1434
01:21:24.000 --> 01:21:27.520
<v Speaker 4>of magic that that the Enochian system was originally laid

1435
01:21:27.520 --> 01:21:29.720
<v Speaker 4>out to be. It's actually a little bit more of

1436
01:21:29.760 --> 01:21:33.279
<v Speaker 4>a sophisticated system. A lot of quote unquote d D

1437
01:21:33.520 --> 01:21:39.399
<v Speaker 4>purists or Enochian purists. They they are very they very

1438
01:21:39.439 --> 01:21:41.560
<v Speaker 4>much look down their nose at the golden dawns kind

1439
01:21:41.560 --> 01:21:44.479
<v Speaker 4>of innovation of Enochian where they boil it down to

1440
01:21:45.039 --> 01:21:49.359
<v Speaker 4>a different system which is way, way, way too complicated

1441
01:21:49.800 --> 01:21:52.479
<v Speaker 4>to explain in anything less than a half an hour,

1442
01:21:52.600 --> 01:21:55.479
<v Speaker 4>because it's so fucking intricate. It's another reason why I

1443
01:21:55.520 --> 01:21:58.399
<v Speaker 4>hate it. It's like, we don't need to be doing this.

1444
01:21:58.479 --> 01:22:00.399
<v Speaker 5>Kind of stuff making it way more calm, okay, for

1445
01:22:00.479 --> 01:22:00.920
<v Speaker 5>no reason.

1446
01:22:01.439 --> 01:22:04.920
<v Speaker 4>Yeah, exactly, It's like Richmond's already hard, like.

1447
01:22:04.279 --> 01:22:05.960
<v Speaker 5>Like why do we have to I can remember all

1448
01:22:05.960 --> 01:22:08.159
<v Speaker 5>this shit and then add more complicated crap on top

1449
01:22:08.199 --> 01:22:09.119
<v Speaker 5>of it, like no, thank you.

1450
01:22:09.199 --> 01:22:12.920
<v Speaker 4>Yeah yeah. So so it's but you know, magicians are

1451
01:22:12.920 --> 01:22:18.560
<v Speaker 4>always ceremonialists. They're always in looking for the next kind

1452
01:22:18.560 --> 01:22:21.079
<v Speaker 4>of thing and some more gear. But yeah, I'm not

1453
01:22:21.119 --> 01:22:24.560
<v Speaker 4>a big practitioner of Younokian. I'm very outspoken about it,

1454
01:22:24.600 --> 01:22:27.560
<v Speaker 4>so most people, most people are are kind of aware

1455
01:22:27.960 --> 01:22:30.439
<v Speaker 4>of that, at least in my my personal circle. I

1456
01:22:30.479 --> 01:22:33.479
<v Speaker 4>still will work the system, but I have my own

1457
01:22:33.520 --> 01:22:37.279
<v Speaker 4>safeguards and and so I'm not I'm not not doing

1458
01:22:37.319 --> 01:22:41.880
<v Speaker 4>the work. It's it's just, uh, they're the Golden Dawn itself.

1459
01:22:41.920 --> 01:22:46.560
<v Speaker 4>Even though Enokian technically is the capstone of what is

1460
01:22:46.600 --> 01:22:51.600
<v Speaker 4>considered stylistically the uniquely the uniquely Golden Dawn system of magic,

1461
01:22:52.279 --> 01:22:56.560
<v Speaker 4>it encompasses, particularly in the modern day, almost all of

1462
01:22:56.680 --> 01:22:59.680
<v Speaker 4>Western ceremonial So there's so many other things to do,

1463
01:23:00.079 --> 01:23:02.199
<v Speaker 4>There's so many other cool things to do. So you know,

1464
01:23:02.640 --> 01:23:04.479
<v Speaker 4>it's not like I'm not I'm like just sitting here

1465
01:23:04.520 --> 01:23:07.039
<v Speaker 4>twiddling my thumbs, like I have a whole list of

1466
01:23:07.119 --> 01:23:09.119
<v Speaker 4>things that I have to get done. They have nothing

1467
01:23:09.159 --> 01:23:12.359
<v Speaker 4>to do with Enochian. So that's that's another thing that's

1468
01:23:12.439 --> 01:23:15.239
<v Speaker 4>that's kind of interesting. And and a lot of people

1469
01:23:15.239 --> 01:23:17.279
<v Speaker 4>that go on the record and talk about the Golden

1470
01:23:17.359 --> 01:23:19.560
<v Speaker 4>Dawn have are not in the Inner Order, you know,

1471
01:23:19.720 --> 01:23:23.439
<v Speaker 4>like very few of are actually have have gotten even

1472
01:23:23.479 --> 01:23:26.520
<v Speaker 4>beyond the first grade of the Inner Order. Okay, which

1473
01:23:27.520 --> 01:23:30.079
<v Speaker 4>you know, I'm I'm kind of I'm way past that

1474
01:23:30.199 --> 01:23:33.640
<v Speaker 4>by now, but hm, but yeah, I mean, the Golden

1475
01:23:33.680 --> 01:23:36.640
<v Speaker 4>Dawn itself has nothing to do with the Fountain of Youth.

1476
01:23:36.680 --> 01:23:38.840
<v Speaker 4>They didn't really give a shit about alchemy, which actually

1477
01:23:38.920 --> 01:23:41.199
<v Speaker 4>was a disappointment to me because when I was looking

1478
01:23:41.239 --> 01:23:45.399
<v Speaker 4>through the earliest documents, which are almost all found at

1479
01:23:46.680 --> 01:23:50.600
<v Speaker 4>the Freemason's Hall and the Sria Library. I was like,

1480
01:23:51.319 --> 01:23:54.159
<v Speaker 4>they had this one old guy named W. A. Ayton,

1481
01:23:54.760 --> 01:23:58.159
<v Speaker 4>and he was like apparently their link to the alchemy

1482
01:23:58.199 --> 01:24:02.239
<v Speaker 4>of the past. And he says in multiple this letters

1483
01:24:02.239 --> 01:24:04.000
<v Speaker 4>like he didn't have the stomach for a certain type

1484
01:24:04.039 --> 01:24:07.800
<v Speaker 4>of alchemical work. He like never even did it, and uh,

1485
01:24:07.880 --> 01:24:10.279
<v Speaker 4>you don't. A lot of people come to the Golden Dawn,

1486
01:24:10.399 --> 01:24:12.800
<v Speaker 4>now right. I'm an administrator, so I'm in charge of

1487
01:24:12.840 --> 01:24:17.760
<v Speaker 4>like interviewing them, vetting them, taking them, the learning about them,

1488
01:24:17.920 --> 01:24:20.079
<v Speaker 4>you know, through conversation with them. A lot of people

1489
01:24:20.119 --> 01:24:24.079
<v Speaker 4>are like absolutely in a state of absolute dejection when

1490
01:24:24.119 --> 01:24:26.760
<v Speaker 4>they get into the like okay, I'm in I'm in

1491
01:24:26.800 --> 01:24:29.760
<v Speaker 4>the the last grade of the outer order, and there's

1492
01:24:29.840 --> 01:24:31.720
<v Speaker 4>still no alchemy. What's going on here?

1493
01:24:32.880 --> 01:24:36.439
<v Speaker 3>The order versus the inner order, give us a little

1494
01:24:36.439 --> 01:24:37.479
<v Speaker 3>bit of course.

1495
01:24:37.680 --> 01:24:40.560
<v Speaker 4>Yeah, yeah, So the outer order is the Golden Dawn.

1496
01:24:41.319 --> 01:24:46.239
<v Speaker 4>The inner order is called the Rossi rubier Oria krukis

1497
01:24:46.279 --> 01:24:48.760
<v Speaker 4>the ruby rose and cross of gold. It's Rosi Krucian.

1498
01:24:49.920 --> 01:24:53.680
<v Speaker 4>So the inner order is that's where you So I'll

1499
01:24:53.680 --> 01:24:57.359
<v Speaker 4>put it this way. The outer order is a trajectory,

1500
01:24:57.439 --> 01:25:04.239
<v Speaker 4>a system of spiritual alchemy. So spiritual alchemy, absolutely, it's

1501
01:25:04.319 --> 01:25:08.079
<v Speaker 4>a very very cool, very sufficient system of breaking down

1502
01:25:08.159 --> 01:25:13.000
<v Speaker 4>the psyche into four parts what we call the elemental self, earth, air, fire,

1503
01:25:13.079 --> 01:25:17.119
<v Speaker 4>and water, moving through these things, purifying, bringing things into

1504
01:25:17.239 --> 01:25:21.239
<v Speaker 4>awareness and integration. And if it all sounds very psychological,

1505
01:25:21.279 --> 01:25:24.239
<v Speaker 4>it's because it is. But let's not forget that the

1506
01:25:24.279 --> 01:25:28.159
<v Speaker 4>root of the word psychology is seekkey psyche, which means soul.

1507
01:25:28.760 --> 01:25:33.239
<v Speaker 4>So you go through this sort of ritual initiatory path

1508
01:25:33.279 --> 01:25:37.119
<v Speaker 4>of spiritual alchemy, and the magic is done to you. Right,

1509
01:25:37.239 --> 01:25:42.319
<v Speaker 4>we're initiating adepts, trained adepts are doing these initiation rituals

1510
01:25:42.359 --> 01:25:44.359
<v Speaker 4>to you. Now, when you get into the inner order,

1511
01:25:44.560 --> 01:25:49.479
<v Speaker 4>you then do the magic, and you are essentially engaging

1512
01:25:49.560 --> 01:25:52.560
<v Speaker 4>in what we call rosi Crucian theorgy, and the main

1513
01:25:52.640 --> 01:25:57.920
<v Speaker 4>goal of which at the introductory levels is to come

1514
01:25:58.000 --> 01:26:02.279
<v Speaker 4>to unite with what we call your higher divine genius.

1515
01:26:03.520 --> 01:26:04.600
<v Speaker 3>Break that one down.

1516
01:26:04.920 --> 01:26:11.199
<v Speaker 2>Please, So many people will say, uh, you know, divine, masculine, divine, feminine,

1517
01:26:11.479 --> 01:26:16.479
<v Speaker 2>so many of these what I will playfully please don't

1518
01:26:16.479 --> 01:26:20.960
<v Speaker 2>think this is hatefully define as the wo woo spiritualists,

1519
01:26:21.159 --> 01:26:25.399
<v Speaker 2>we'll say divine, masculine, divine, feminine, all these things, as

1520
01:26:25.439 --> 01:26:27.760
<v Speaker 2>if they have any clue what the fuck they're talking about.

1521
01:26:27.800 --> 01:26:31.720
<v Speaker 4>Break this down, So the higher divine genius is at

1522
01:26:31.760 --> 01:26:36.439
<v Speaker 4>actually remember that word I said, diamond. Okay, So in

1523
01:26:36.520 --> 01:26:40.680
<v Speaker 4>the Platonic literature and the of the entire tradition, not

1524
01:26:40.760 --> 01:26:43.439
<v Speaker 4>just the original Platonic dialogues, but everything that was inspired

1525
01:26:43.520 --> 01:26:47.239
<v Speaker 4>after those dialogues, because they formed the basis of not

1526
01:26:47.359 --> 01:26:52.439
<v Speaker 4>just philosophy, but like modern theology. Even so, at a

1527
01:26:52.520 --> 01:26:58.239
<v Speaker 4>certain point they become preoccupied with this idea of linking

1528
01:26:58.319 --> 01:27:00.840
<v Speaker 4>up with their diamond, their personal diamond, which is a

1529
01:27:00.880 --> 01:27:06.720
<v Speaker 4>tutelary sort of angelic being that serves can tell them

1530
01:27:06.760 --> 01:27:09.319
<v Speaker 4>the purpose of their life and help lead them through

1531
01:27:09.359 --> 01:27:13.159
<v Speaker 4>their incarnation and all sorts of things that leads them

1532
01:27:13.239 --> 01:27:16.239
<v Speaker 4>higher up the ladder of ontology, so on and so forth. Now,

1533
01:27:16.279 --> 01:27:20.079
<v Speaker 4>Thomas Taylor, the great eighteenth century translator, who was one

1534
01:27:20.079 --> 01:27:22.359
<v Speaker 4>of the most prolific translators of all time, he translated

1535
01:27:22.359 --> 01:27:25.239
<v Speaker 4>all of this stuff. He did not translate the word

1536
01:27:25.399 --> 01:27:30.840
<v Speaker 4>diamond into its English equivalent, demon, because he knew that

1537
01:27:31.000 --> 01:27:33.239
<v Speaker 4>was not They were not the same word. They didn't

1538
01:27:33.239 --> 01:27:36.800
<v Speaker 4>have the same meaning. So instead he chose the term genius,

1539
01:27:38.760 --> 01:27:42.000
<v Speaker 4>the genius, the personal genius. This is where we get

1540
01:27:42.039 --> 01:27:44.960
<v Speaker 4>the idea of, oh, someone's a genius. It's not that

1541
01:27:44.960 --> 01:27:47.359
<v Speaker 4>their brain is really bigger, they're really smart, but they're

1542
01:27:47.439 --> 01:27:52.920
<v Speaker 4>inspired by something higher than themselves. And so this is

1543
01:27:53.840 --> 01:27:56.520
<v Speaker 4>in a fact, this is where the Golden Dawn gets

1544
01:27:56.560 --> 01:27:59.479
<v Speaker 4>that language. What you're really doing in the Golden Dawn

1545
01:27:59.520 --> 01:28:02.760
<v Speaker 4>Inner Order or is trying, now that you've purified yourself

1546
01:28:02.800 --> 01:28:07.039
<v Speaker 4>and recalibrated your psyche, then to link up with your

1547
01:28:07.239 --> 01:28:10.479
<v Speaker 4>with your higher diamond, which is you can look at

1548
01:28:10.520 --> 01:28:14.840
<v Speaker 4>it for your own sake as like this exogynous, like

1549
01:28:14.960 --> 01:28:18.119
<v Speaker 4>objective entity, but in reality, what it is is it's

1550
01:28:18.159 --> 01:28:21.760
<v Speaker 4>a higher part of your spiritual architecture that completely transcends

1551
01:28:21.760 --> 01:28:22.239
<v Speaker 4>your ego.

1552
01:28:22.840 --> 01:28:23.600
<v Speaker 5>Mm hm.

1553
01:28:23.640 --> 01:28:25.840
<v Speaker 4>So that's that's really what we're looking to do in

1554
01:28:26.119 --> 01:28:29.800
<v Speaker 4>the outer order, and the goal, the specific goal of

1555
01:28:30.199 --> 01:28:34.399
<v Speaker 4>the Inner order is it's something called the tikunhao Lam

1556
01:28:34.720 --> 01:28:39.039
<v Speaker 4>from the Zohar and from Kabbalistic literature, which means the

1557
01:28:39.079 --> 01:28:42.800
<v Speaker 4>restoration of the universe, the restoration of the eons.

1558
01:28:43.000 --> 01:28:47.079
<v Speaker 2>When you said the Kabbalistic literature, do you mean the

1559
01:28:47.119 --> 01:28:50.920
<v Speaker 2>true Kabbala or the Hermitic Kabbala. I feel like there's

1560
01:28:51.000 --> 01:28:53.439
<v Speaker 2>an important distinction to be made here.

1561
01:28:54.319 --> 01:28:56.920
<v Speaker 4>Yeah, I mean I wouldn't call one true over the other.

1562
01:28:57.079 --> 01:28:59.159
<v Speaker 4>That'd be like calling that would be like calling my

1563
01:28:59.239 --> 01:29:03.399
<v Speaker 4>grandfather the true baker. And I mean, depending on who

1564
01:29:03.479 --> 01:29:07.079
<v Speaker 4>you're talking to, it's it might be right. But uh,

1565
01:29:07.600 --> 01:29:14.119
<v Speaker 4>I would say, yeah, it's what when I'm when I'm

1566
01:29:14.159 --> 01:29:18.079
<v Speaker 4>talking specifically about the ticun hala Alam, I'm talking about

1567
01:29:18.800 --> 01:29:22.560
<v Speaker 4>uh Hebrew Kabbala. There's also a Christian Kabbala that that

1568
01:29:22.760 --> 01:29:27.239
<v Speaker 4>becomes how the people in the Golden Dawn sort of

1569
01:29:28.199 --> 01:29:31.600
<v Speaker 4>morph it and into this thing and create the Hermetic Kbala.

1570
01:29:31.600 --> 01:29:34.760
<v Speaker 4>And now the difference is the Hermetic Kabala takes Cabalistic

1571
01:29:34.840 --> 01:29:40.000
<v Speaker 4>principles and projects them onto everything, whereas in the Christian

1572
01:29:40.079 --> 01:29:42.439
<v Speaker 4>and the Hebrew versions of the Kabbala they only use

1573
01:29:42.560 --> 01:29:48.560
<v Speaker 4>that that exegetical method, that methodology, a trans translation and interpretation.

1574
01:29:48.840 --> 01:29:51.640
<v Speaker 4>They only use it for sacred scripture. But then people

1575
01:29:51.680 --> 01:29:53.439
<v Speaker 4>in the Golden Down and say, oh, we can put

1576
01:29:53.439 --> 01:29:55.880
<v Speaker 4>this to tarot cards, we can you know, classify the

1577
01:29:55.880 --> 01:29:58.960
<v Speaker 4>planets by the so on and so forth. But specifically

1578
01:29:59.000 --> 01:30:01.880
<v Speaker 4>going to what you what you had asked about the

1579
01:30:01.960 --> 01:30:06.680
<v Speaker 4>takunaha Alam and the Kabalistic literature, particularly the Zohar, and

1580
01:30:06.760 --> 01:30:10.279
<v Speaker 4>it's it's sort of appendicies, which is Hebrew Kabbala and

1581
01:30:10.319 --> 01:30:15.319
<v Speaker 4>the Lurianic Kabbala, the Kabbala of Rabbi Itsak Luria who

1582
01:30:15.439 --> 01:30:18.199
<v Speaker 4>was also known as the Ari and his student who

1583
01:30:18.239 --> 01:30:24.640
<v Speaker 4>really wrote everything down. Hi am vital Okay, So you

1584
01:30:24.640 --> 01:30:28.560
<v Speaker 4>you mentioned taro was your take on tarot cards?

1585
01:30:29.399 --> 01:30:33.479
<v Speaker 3>So many people will feel very very strongly.

1586
01:30:33.079 --> 01:30:35.680
<v Speaker 2>One way or another on this, whether they have ever

1587
01:30:35.840 --> 01:30:38.159
<v Speaker 2>actually seen a tarot deck or not.

1588
01:30:38.520 --> 01:30:39.199
<v Speaker 3>What's your take?

1589
01:30:40.600 --> 01:30:44.600
<v Speaker 4>I like him. It was when I first started, it

1590
01:30:44.680 --> 01:30:47.399
<v Speaker 4>was my preferred method of divination because I'm a very

1591
01:30:47.520 --> 01:30:52.920
<v Speaker 4>visual person. Uh. I had some really interesting experiences in

1592
01:30:52.960 --> 01:30:55.279
<v Speaker 4>the beginning where I would ask a question, and I

1593
01:30:55.279 --> 01:30:57.960
<v Speaker 4>would ask the same question, and I would I would

1594
01:30:58.079 --> 01:31:03.239
<v Speaker 4>keep pulling the same card over hours days. That kind

1595
01:31:03.279 --> 01:31:06.640
<v Speaker 4>of freaked me out when I first started working with them.

1596
01:31:07.199 --> 01:31:10.079
<v Speaker 4>Now it's to the point where I don't need to

1597
01:31:10.760 --> 01:31:13.640
<v Speaker 4>divine all the time. You know, It's like I I

1598
01:31:13.720 --> 01:31:15.760
<v Speaker 4>just I don't need to divine to know, like what

1599
01:31:15.880 --> 01:31:17.439
<v Speaker 4>the traffic's going to be like on my way to

1600
01:31:17.479 --> 01:31:20.760
<v Speaker 4>the grocery store and even some big events in my life.

1601
01:31:20.840 --> 01:31:23.399
<v Speaker 4>It's kind of like, do I really want to know

1602
01:31:23.680 --> 01:31:25.920
<v Speaker 4>what's gonna Howard? Do I want to just kind of

1603
01:31:25.960 --> 01:31:29.319
<v Speaker 4>live my fucking life? Do I can I trust myself that,

1604
01:31:29.560 --> 01:31:32.079
<v Speaker 4>having done all these rituals, gone through all these initiations,

1605
01:31:32.079 --> 01:31:34.520
<v Speaker 4>that I'm actually the kind of person that can finally

1606
01:31:34.720 --> 01:31:37.359
<v Speaker 4>handle whatever happens. Or do I need to sit here

1607
01:31:37.560 --> 01:31:41.560
<v Speaker 4>like like an anal retentive, uh, you know, sort of gopher,

1608
01:31:42.920 --> 01:31:46.680
<v Speaker 4>just just drawing and reading cards. You know, I don't

1609
01:31:46.840 --> 01:31:48.880
<v Speaker 4>When I do read cards, I don't do more than

1610
01:31:48.880 --> 01:31:50.359
<v Speaker 4>a three card spread anymore.

1611
01:31:50.399 --> 01:31:50.600
<v Speaker 3>You know.

1612
01:31:50.680 --> 01:31:54.199
<v Speaker 4>It's like, but if I if I need that much info, like,

1613
01:31:55.479 --> 01:31:57.439
<v Speaker 4>you know, I'm too close to the to the question

1614
01:31:57.479 --> 01:32:02.359
<v Speaker 4>at hand to be objective about it. So I don't really.

1615
01:32:02.159 --> 01:32:03.159
<v Speaker 3>Go to.

1616
01:32:04.760 --> 01:32:08.199
<v Speaker 4>Diviners and stuff. If I do a lot of elections,

1617
01:32:08.359 --> 01:32:14.079
<v Speaker 4>meaning if like for the premiere of my first episode

1618
01:32:14.119 --> 01:32:19.039
<v Speaker 4>of The Channel, I chose specifically it's called electional astrology.

1619
01:32:19.279 --> 01:32:23.920
<v Speaker 4>I chose a specific time from that place on Earth

1620
01:32:24.319 --> 01:32:27.239
<v Speaker 4>that would be helpful or beneficial for this. I did

1621
01:32:27.239 --> 01:32:28.760
<v Speaker 4>the same thing for my book. I did the same

1622
01:32:28.760 --> 01:32:32.720
<v Speaker 4>thing for my wedding. So I'll use astrology more than

1623
01:32:32.760 --> 01:32:35.520
<v Speaker 4>I'll use taro nowadays. I think the terror is really

1624
01:32:35.560 --> 01:32:39.600
<v Speaker 4>good if you want to do meditations and contemplations. It's

1625
01:32:39.880 --> 01:32:43.399
<v Speaker 4>good for personal work that's not necessarily divinatory.

1626
01:32:44.119 --> 01:32:49.359
<v Speaker 2>Okay, now talking about astrology, you're somebody who with all

1627
01:32:49.399 --> 01:32:52.079
<v Speaker 2>of your background, with all of your research, all of

1628
01:32:52.119 --> 01:32:56.560
<v Speaker 2>your education, you still look at the storyline as if

1629
01:32:56.600 --> 01:32:59.239
<v Speaker 2>that has something to do with you personally.

1630
01:33:00.000 --> 01:33:02.920
<v Speaker 4>Break that down, please, I think it has to do

1631
01:33:03.199 --> 01:33:13.000
<v Speaker 4>with everything and everyone personally. My main break, my main break,

1632
01:33:13.960 --> 01:33:17.920
<v Speaker 4>happened pretty early on, where again I realized I had

1633
01:33:18.720 --> 01:33:26.520
<v Speaker 4>something in between me and the experience of humanity that

1634
01:33:26.800 --> 01:33:33.199
<v Speaker 4>was sort of you know, my inheritance over the course

1635
01:33:33.279 --> 01:33:38.119
<v Speaker 4>of thousands of hundred, probably hundreds of thousands of years. Okay,

1636
01:33:38.359 --> 01:33:41.640
<v Speaker 4>there was something preventing me from engaging with my humanity,

1637
01:33:42.079 --> 01:33:46.199
<v Speaker 4>and the way that it manifested was in things like

1638
01:33:46.760 --> 01:33:50.800
<v Speaker 4>boredom and anxiety and this. Then so you go and

1639
01:33:50.840 --> 01:33:54.640
<v Speaker 4>you try and distract it with food, video games, sex, music,

1640
01:33:54.800 --> 01:33:57.880
<v Speaker 4>and it's just this itch that doesn't go away. And

1641
01:33:58.039 --> 01:34:00.560
<v Speaker 4>I found out pretty early on, like, oh, it's because

1642
01:34:00.600 --> 01:34:04.239
<v Speaker 4>there's this thing that's preventing me from just experiencing reality,

1643
01:34:04.319 --> 01:34:07.840
<v Speaker 4>and that a lot of that thing is that that

1644
01:34:08.239 --> 01:34:11.840
<v Speaker 4>perceptual interface that gets installed through things like you know,

1645
01:34:12.000 --> 01:34:18.319
<v Speaker 4>educ institutional education. So now what I have found in

1646
01:34:18.680 --> 01:34:23.039
<v Speaker 4>divorcing myself for a time from all of those things.

1647
01:34:23.239 --> 01:34:25.319
<v Speaker 4>You know, there was a there was a time many

1648
01:34:25.359 --> 01:34:27.079
<v Speaker 4>many years that I did this stuff and had no

1649
01:34:27.199 --> 01:34:33.279
<v Speaker 4>ties to academia. The experience of it really revealed the

1650
01:34:33.319 --> 01:34:37.880
<v Speaker 4>truth of it to me, and it also it also

1651
01:34:38.840 --> 01:34:43.000
<v Speaker 4>integrated me into you know, this universe that I'd always

1652
01:34:43.039 --> 01:34:44.920
<v Speaker 4>kind of felt like a little ship just on a

1653
01:34:45.399 --> 01:34:48.600
<v Speaker 4>getting rocked from from side to side, through through the storms.

1654
01:34:48.840 --> 01:34:50.479
<v Speaker 4>I finally felt like I was a part of this

1655
01:34:51.239 --> 01:34:57.359
<v Speaker 4>you know, teleological machine of the cosmos. And I did

1656
01:34:57.359 --> 01:35:00.520
<v Speaker 4>not I don't get rid of what I under stand

1657
01:35:00.840 --> 01:35:04.680
<v Speaker 4>in terms of you know, modern science, modern astronomy. But

1658
01:35:04.760 --> 01:35:08.680
<v Speaker 4>the thing is this, when I die, what the fuck

1659
01:35:08.720 --> 01:35:12.239
<v Speaker 4>does any of that matter. I don't die with the facts.

1660
01:35:12.279 --> 01:35:16.359
<v Speaker 4>I die with my experience, and so it's I can't

1661
01:35:16.760 --> 01:35:21.920
<v Speaker 4>We're taught nowadays to continually outsource the locus of like

1662
01:35:22.159 --> 01:35:26.119
<v Speaker 4>epistemological authority, right, so like what can and cannot be known?

1663
01:35:26.680 --> 01:35:29.079
<v Speaker 4>We got to leave that to these authorities over here

1664
01:35:29.119 --> 01:35:31.680
<v Speaker 4>and these over there, and those people will never fucking

1665
01:35:31.680 --> 01:35:35.439
<v Speaker 4>speak to each other. And finally, to the end degree,

1666
01:35:35.520 --> 01:35:38.079
<v Speaker 4>they won't be able to see the forest from the trees. Okay,

1667
01:35:38.159 --> 01:35:40.920
<v Speaker 4>so it becomes this Tower of Babbel situation where everybody's

1668
01:35:40.920 --> 01:35:44.800
<v Speaker 4>speaking a different language. So it's that doesn't really bring

1669
01:35:44.880 --> 01:35:48.039
<v Speaker 4>us to wholeness and integration and fullness. But what I

1670
01:35:48.119 --> 01:35:51.720
<v Speaker 4>do is I take my subjective experience of being in

1671
01:35:51.760 --> 01:35:56.279
<v Speaker 4>the world. I take the sort of objective criteria and

1672
01:35:56.760 --> 01:36:01.159
<v Speaker 4>quote unquote facts that are given to us by observable, empirical,

1673
01:36:01.560 --> 01:36:04.960
<v Speaker 4>you know, sort of science, and I don't need one

1674
01:36:05.039 --> 01:36:08.319
<v Speaker 4>to explain away the other. I hold them side by

1675
01:36:08.399 --> 01:36:11.279
<v Speaker 4>side and I allow them to communicate with each other,

1676
01:36:11.640 --> 01:36:14.720
<v Speaker 4>but one is not like they have their own domains

1677
01:36:14.760 --> 01:36:17.720
<v Speaker 4>of authority, and I think that's really important. We get

1678
01:36:17.720 --> 01:36:20.760
<v Speaker 4>a lot of talk about cognitive dissonance, and there's only

1679
01:36:20.880 --> 01:36:24.439
<v Speaker 4>you're only gonna have cognitive dissonance there because somebody fucking

1680
01:36:25.039 --> 01:36:28.399
<v Speaker 4>trains you into buying the bullshit that it's got to

1681
01:36:28.439 --> 01:36:31.760
<v Speaker 4>be one or the other, when in reality, like life

1682
01:36:32.000 --> 01:36:35.960
<v Speaker 4>is a capital M mystery and a mystery, particularly when

1683
01:36:35.960 --> 01:36:38.399
<v Speaker 4>we say something like the mystery traditions, the mystery cult

1684
01:36:39.039 --> 01:36:41.560
<v Speaker 4>is not it's not a puzzle to be figured out.

1685
01:36:42.000 --> 01:36:47.159
<v Speaker 4>It is an experience. It's something to be experienced. It's

1686
01:36:47.239 --> 01:36:51.319
<v Speaker 4>not the mystery traditions. You don't get like these big

1687
01:36:51.359 --> 01:36:54.399
<v Speaker 4>secrets like oh my god, now I know the world,

1688
01:36:54.520 --> 01:36:56.880
<v Speaker 4>what the how the world was made and all this stuff. No,

1689
01:36:57.239 --> 01:37:01.960
<v Speaker 4>you're being introduced to it away a way of walking

1690
01:37:02.000 --> 01:37:06.760
<v Speaker 4>this path to have those experiences, and then when your

1691
01:37:06.840 --> 01:37:11.159
<v Speaker 4>experience of that is your own. So, you know, I

1692
01:37:11.640 --> 01:37:14.560
<v Speaker 4>think that with life, I have to approach life as

1693
01:37:14.560 --> 01:37:17.840
<v Speaker 4>if it is a great, beautiful and terrifying mystery that

1694
01:37:17.960 --> 01:37:22.039
<v Speaker 4>needs to be experienced and not you know, that doesn't

1695
01:37:22.079 --> 01:37:23.840
<v Speaker 4>mean I don't want to know anything about it. I

1696
01:37:23.880 --> 01:37:27.000
<v Speaker 4>have to cultivate my intellect. I have to do that.

1697
01:37:27.079 --> 01:37:30.239
<v Speaker 4>I mean, because human beings are given this great gift.

1698
01:37:30.640 --> 01:37:34.000
<v Speaker 4>But I can't allow the intellect to take over and

1699
01:37:34.119 --> 01:37:35.479
<v Speaker 4>remove my humanity.

1700
01:37:35.960 --> 01:37:36.119
<v Speaker 3>You know.

1701
01:37:36.359 --> 01:37:39.640
<v Speaker 4>That's that's what's causing all this existential friction in us,

1702
01:37:40.439 --> 01:37:43.319
<v Speaker 4>I believe, and and it's it's one of the this

1703
01:37:43.399 --> 01:37:45.920
<v Speaker 4>is what initiation has has taught me to understand, and

1704
01:37:46.159 --> 01:37:47.880
<v Speaker 4>it's taught me how to be in the world again.

1705
01:37:47.920 --> 01:37:50.680
<v Speaker 4>And it's you know, that's why I get very passionate

1706
01:37:50.680 --> 01:37:55.840
<v Speaker 4>about it because it it's think about it. If what

1707
01:37:55.960 --> 01:38:00.199
<v Speaker 4>I'm telling you actually exists, What if the way that

1708
01:38:00.199 --> 01:38:02.520
<v Speaker 4>I'm explaining what I went through and how I arrived

1709
01:38:02.520 --> 01:38:06.199
<v Speaker 4>at this wholeness actually exists in things like Freemasonry to

1710
01:38:06.239 --> 01:38:09.640
<v Speaker 4>a lesser degree the Golden Dawn. Certainly, if you follow

1711
01:38:09.680 --> 01:38:13.680
<v Speaker 4>the system Martinism, then yeah, the powers that be wouldn't

1712
01:38:13.760 --> 01:38:16.199
<v Speaker 4>want you to fucking look at anything I'm doing. They

1713
01:38:16.199 --> 01:38:19.279
<v Speaker 4>would they'd love to paint a gigantic fucking target on

1714
01:38:19.319 --> 01:38:22.600
<v Speaker 4>my face and the face of other Freemasons and other

1715
01:38:22.720 --> 01:38:26.560
<v Speaker 4>people like that. That's the whole thing now, And I

1716
01:38:26.600 --> 01:38:29.800
<v Speaker 4>speak here generically to the audience, right, you are the

1717
01:38:29.880 --> 01:38:35.720
<v Speaker 4>fucking syop. It's not freemasonry. You are the syop, the

1718
01:38:35.840 --> 01:38:40.359
<v Speaker 4>perceptual filter, the thing that is installing you like a

1719
01:38:40.399 --> 01:38:42.920
<v Speaker 4>goddamn alien on your on your head that you're not

1720
01:38:43.119 --> 01:38:46.600
<v Speaker 4>even aware is there. That is the syop.

1721
01:38:47.239 --> 01:38:52.039
<v Speaker 2>Okay, So to those Christians out there before I ask

1722
01:38:52.159 --> 01:38:58.439
<v Speaker 2>my final two questions to you, what is Martinism and

1723
01:38:58.479 --> 01:39:01.000
<v Speaker 2>how does that apply to everything that we've been talking

1724
01:39:01.000 --> 01:39:01.800
<v Speaker 2>about this evening.

1725
01:39:03.560 --> 01:39:10.079
<v Speaker 4>So Martinism is a tradition coming out of primarily France

1726
01:39:10.720 --> 01:39:13.000
<v Speaker 4>in the eighteenth century.

1727
01:39:12.960 --> 01:39:17.600
<v Speaker 2>It's not Martin Lutherism. Correct, No, okay, mak you sure, no, no, No.

1728
01:39:17.479 --> 01:39:21.520
<v Speaker 4>It's actually named after well, there were two two qualifying

1729
01:39:21.560 --> 01:39:24.800
<v Speaker 4>people involved, but I'll name the one that it's named after.

1730
01:39:25.000 --> 01:39:28.920
<v Speaker 4>His name was Louis Claude de San Martin. So Martinism

1731
01:39:29.000 --> 01:39:32.600
<v Speaker 4>comes from his last name, San Martin, Saint Martin, and

1732
01:39:34.039 --> 01:39:41.439
<v Speaker 4>he wrote beautiful mystical philosophical works under he wrote the

1733
01:39:41.479 --> 01:39:46.439
<v Speaker 4>mononymously under the name of the unknown philosopher, and he

1734
01:39:46.520 --> 01:39:51.880
<v Speaker 4>did not create an order. He worked privately with certain students,

1735
01:39:52.439 --> 01:39:55.600
<v Speaker 4>and then his students went off and had students. Okay,

1736
01:39:55.640 --> 01:39:59.079
<v Speaker 4>So now these grandchildren, so to speak, of Louis Claude

1737
01:39:59.079 --> 01:40:02.359
<v Speaker 4>de Saint Martin system, they meet up one day in

1738
01:40:02.439 --> 01:40:06.640
<v Speaker 4>Paris and their names are Augustine Chabusseau and Gerard Nkos

1739
01:40:06.680 --> 01:40:11.000
<v Speaker 4>who's also known as Papou or PAPIs. They meet and

1740
01:40:11.039 --> 01:40:14.159
<v Speaker 4>they basically say, wait, hold on, you had a teacher

1741
01:40:14.199 --> 01:40:16.760
<v Speaker 4>who studied with Louis Claude de Saint Martine, So did I?

1742
01:40:17.720 --> 01:40:19.520
<v Speaker 4>So did I? You know, Like it's like or your

1743
01:40:19.560 --> 01:40:23.960
<v Speaker 4>teacher studied with someone who studied with so you know,

1744
01:40:24.079 --> 01:40:27.840
<v Speaker 4>like that almost like apostolic succession, so to speak. And

1745
01:40:27.920 --> 01:40:33.640
<v Speaker 4>so then they decide right, being Freemasons in the.

1746
01:40:32.359 --> 01:40:34.199
<v Speaker 3>They were confirmed freemasons.

1747
01:40:35.199 --> 01:40:37.840
<v Speaker 4>Yeah, all of this, nothing, nothing that has left my

1748
01:40:37.920 --> 01:40:41.039
<v Speaker 4>mouth tonight in terms of orders, does not come from Freemasonry.

1749
01:40:41.279 --> 01:40:41.720
<v Speaker 2>Wow.

1750
01:40:42.399 --> 01:40:43.600
<v Speaker 3>Wow, that's a lot of orders.

1751
01:40:44.239 --> 01:40:47.600
<v Speaker 4>It is, it is. And Freemasons love orders, and we

1752
01:40:47.680 --> 01:40:51.560
<v Speaker 4>love paper, we love little little certificates, we love new rituals.

1753
01:40:51.760 --> 01:40:52.880
<v Speaker 3>Yeah, we got badges.

1754
01:40:54.239 --> 01:40:54.800
<v Speaker 4>Exactly.

1755
01:40:54.960 --> 01:40:58.079
<v Speaker 5>It's like boy Scouts, but for like grown men it is.

1756
01:40:58.920 --> 01:41:01.199
<v Speaker 3>It's like, literally very much is.

1757
01:41:01.840 --> 01:41:05.239
<v Speaker 2>The boy Scotts in America is a whole other conspiracy.

1758
01:41:05.279 --> 01:41:07.720
<v Speaker 3>We can go down another night, but yes, yes.

1759
01:41:08.319 --> 01:41:12.119
<v Speaker 4>So it's effectively it's out of all of these traditions.

1760
01:41:12.159 --> 01:41:15.640
<v Speaker 4>It's much less ritualized. The initiations, of course are ritualized,

1761
01:41:15.680 --> 01:41:19.960
<v Speaker 4>but the practice is contemplative, and it's it's prayer based,

1762
01:41:20.039 --> 01:41:22.079
<v Speaker 4>it's it's actually we call it the way of the Heart.

1763
01:41:23.119 --> 01:41:25.680
<v Speaker 4>And and so there's really not a whole lot of

1764
01:41:26.199 --> 01:41:30.359
<v Speaker 4>Martinist ritual that you are necessarily doing on your own.

1765
01:41:31.479 --> 01:41:33.520
<v Speaker 4>And you know, a lot of it consists of reading

1766
01:41:33.560 --> 01:41:37.399
<v Speaker 4>the Psalms and doing certain studies and uh and praying

1767
01:41:37.920 --> 01:41:40.920
<v Speaker 4>and and it's it's a devotional path, right, like for

1768
01:41:40.960 --> 01:41:43.319
<v Speaker 4>anybody that's familiar with the Eastern stuff. Martinism is like

1769
01:41:43.319 --> 01:41:47.479
<v Speaker 4>the baghdy, you know, the sort of thing that we

1770
01:41:47.560 --> 01:41:51.920
<v Speaker 4>have in the Western naesetary traditions. It's it's, it's it's

1771
01:41:51.920 --> 01:41:55.920
<v Speaker 4>certainly a beautiful thing. It's a beautiful system, and it's

1772
01:41:56.000 --> 01:41:58.319
<v Speaker 4>it's a it's a welcome break sometimes from having to,

1773
01:41:58.840 --> 01:42:02.159
<v Speaker 4>you know, like have all regalion, do all the rituals.

1774
01:42:02.199 --> 01:42:04.560
<v Speaker 4>So it's it's brought me a lot of peace and

1775
01:42:04.600 --> 01:42:05.520
<v Speaker 4>I really enjoy it.

1776
01:42:06.960 --> 01:42:14.840
<v Speaker 2>Okay, So to circle back, all things considered, you have

1777
01:42:14.920 --> 01:42:19.880
<v Speaker 2>been a member of UH. I feel like it'd be

1778
01:42:20.960 --> 01:42:26.399
<v Speaker 2>incorrect to say Martinis, Freemasons, and Golden Dawn. I feel

1779
01:42:26.439 --> 01:42:29.239
<v Speaker 2>like you probably are a member of multiple orders, but

1780
01:42:29.279 --> 01:42:32.720
<v Speaker 2>those might be the main three, right, mm hmm, Okay,

1781
01:42:33.439 --> 01:42:39.119
<v Speaker 2>all this considered, you also claim that you are a Christian.

1782
01:42:39.960 --> 01:42:44.720
<v Speaker 2>May I ask, respectfully, sir, what denomination you claim to be.

1783
01:42:44.760 --> 01:42:47.479
<v Speaker 3>A part of. I don't.

1784
01:42:47.520 --> 01:42:50.880
<v Speaker 4>I don't. I don't claim to be any denomination, but

1785
01:42:51.000 --> 01:42:55.640
<v Speaker 4>I will say this I am. You will find in Martinism,

1786
01:42:56.439 --> 01:43:00.479
<v Speaker 4>UH They're not officially linked, but you will very often

1787
01:43:00.560 --> 01:43:04.640
<v Speaker 4>find when there is a Martinist chapter somewhere, it has

1788
01:43:04.680 --> 01:43:09.039
<v Speaker 4>this kind of like sister church. Okay, and so I

1789
01:43:09.159 --> 01:43:16.439
<v Speaker 4>belong to that church which considers itself pre Nicene Christianity.

1790
01:43:16.800 --> 01:43:23.279
<v Speaker 2>Now we're talking Ethiopian or Eastern or Oriental Orthodoxy.

1791
01:43:22.920 --> 01:43:26.960
<v Speaker 4>Just before the nice scene creed. Okay. So because early

1792
01:43:27.159 --> 01:43:31.960
<v Speaker 4>the earliest forms of Christianity were in the Mediterranean, right

1793
01:43:32.000 --> 01:43:34.760
<v Speaker 4>the churches that Paul was communicating with and so on,

1794
01:43:34.840 --> 01:43:40.319
<v Speaker 4>where the apostles were at. But it does not claim to,

1795
01:43:41.199 --> 01:43:45.319
<v Speaker 4>you know, necessarily be of one particular school or sect

1796
01:43:45.840 --> 01:43:49.800
<v Speaker 4>it is associated with. I would say Rosie Crucianism and

1797
01:43:49.840 --> 01:43:54.239
<v Speaker 4>certain forms of Gnosticism as well, but we don't. It's

1798
01:43:54.279 --> 01:43:58.920
<v Speaker 4>basically like people who look at this stuff and integrate

1799
01:43:58.960 --> 01:44:03.319
<v Speaker 4>it on a mystical and esoteric level rather than biblical

1800
01:44:03.520 --> 01:44:08.720
<v Speaker 4>literalism that drives everybody apart and needs to like choose

1801
01:44:08.760 --> 01:44:12.479
<v Speaker 4>a side and choose a team. You know, that was

1802
01:44:12.600 --> 01:44:16.000
<v Speaker 4>never the message of Christ. I don't care who you are.

1803
01:44:16.640 --> 01:44:18.640
<v Speaker 4>That was never. You can argue with me to the

1804
01:44:18.680 --> 01:44:24.600
<v Speaker 4>cawskumb with never the message of Christ. So you know

1805
01:44:25.000 --> 01:44:29.199
<v Speaker 4>these kinds. There's this whole thing called the Independent Sacramental Movement,

1806
01:44:29.439 --> 01:44:31.359
<v Speaker 4>and I recommend if you haven't heard of it to

1807
01:44:31.479 --> 01:44:34.479
<v Speaker 4>check it out. It's essentially a tradition of what we

1808
01:44:34.560 --> 01:44:39.720
<v Speaker 4>call wandering bishops that come from various sects of the

1809
01:44:40.279 --> 01:44:44.680
<v Speaker 4>churches that have been anathematized or kind of outcast, and

1810
01:44:44.760 --> 01:44:48.000
<v Speaker 4>they have gone on because there's nothing outlawing a bishop

1811
01:44:48.039 --> 01:44:50.600
<v Speaker 4>for making a priest. You lay those hands on there,

1812
01:44:50.640 --> 01:44:52.439
<v Speaker 4>you do that ritual. It don't matter what church you

1813
01:44:52.479 --> 01:44:55.800
<v Speaker 4>belong to. This guy's a priest now. So it's you know,

1814
01:44:56.640 --> 01:44:59.159
<v Speaker 4>there's there's a whole tradition out there called the independent

1815
01:44:59.239 --> 01:45:02.680
<v Speaker 4>Sacramental Movie. I would say we're kind of adjacent to that,

1816
01:45:03.439 --> 01:45:06.000
<v Speaker 4>but we're much more esoteric. We you know, a good

1817
01:45:06.039 --> 01:45:09.159
<v Speaker 4>example of of the I s M would be the

1818
01:45:09.279 --> 01:45:13.880
<v Speaker 4>Joeanite Church. Okay, if you look up the the uh

1819
01:45:13.960 --> 01:45:19.279
<v Speaker 4>Joanite or Apostolic Joeanite Church, they they're they're usually considered

1820
01:45:19.279 --> 01:45:22.840
<v Speaker 4>within within the IS s M. But so so, I

1821
01:45:22.840 --> 01:45:25.239
<v Speaker 4>mean I I served as a deacon for seven years

1822
01:45:25.239 --> 01:45:27.520
<v Speaker 4>and then I was ordained as a priest in that

1823
01:45:27.640 --> 01:45:32.119
<v Speaker 4>order and uh, and I administer all seven sacraments. I've

1824
01:45:32.119 --> 01:45:35.119
<v Speaker 4>married people, have baptized people, I've you know, done all

1825
01:45:35.159 --> 01:45:38.720
<v Speaker 4>that kind of stuff. I've even done extorcism. So so

1826
01:45:39.199 --> 01:45:43.239
<v Speaker 4>you know that that's kind of where I stand. I

1827
01:45:43.239 --> 01:45:45.760
<v Speaker 4>I have a very different relationship to Christianity, and that

1828
01:45:45.840 --> 01:45:48.279
<v Speaker 4>I don't fucking need to. I don't need anybody to

1829
01:45:48.279 --> 01:45:50.920
<v Speaker 4>tell me what it is ever, christ You know that

1830
01:45:51.000 --> 01:45:55.199
<v Speaker 4>that's that's really it, because we have everything we need

1831
01:45:56.239 --> 01:45:58.279
<v Speaker 4>and and we have a lot of extra shit that

1832
01:45:58.399 --> 01:46:02.079
<v Speaker 4>just kind of gets in the way. But yeah, so

1833
01:46:02.119 --> 01:46:04.840
<v Speaker 4>that's where I say it all the time, like most

1834
01:46:04.920 --> 01:46:07.159
<v Speaker 4>Christians wouldn't consider me a Christian, but at the end

1835
01:46:07.159 --> 01:46:08.239
<v Speaker 4>of the day, I don't give a shit.

1836
01:46:09.119 --> 01:46:14.800
<v Speaker 2>With that being said, I need to ask this question.

1837
01:46:15.439 --> 01:46:17.680
<v Speaker 2>And I'm sorry if this sounds like I'm being a

1838
01:46:17.680 --> 01:46:20.600
<v Speaker 2>bit of a dick, But there are those of the

1839
01:46:20.680 --> 01:46:23.840
<v Speaker 2>Christian faith that would say the fact that you are

1840
01:46:23.880 --> 01:46:29.479
<v Speaker 2>a part of so many secret organizations makes it inherently

1841
01:46:30.159 --> 01:46:35.079
<v Speaker 2>non Christian. And they will quote Ephesians five, John eighteen,

1842
01:46:35.560 --> 01:46:41.880
<v Speaker 2>Matthew five, Mark four, second Corinthian six basically to say.

1843
01:46:41.800 --> 01:46:45.520
<v Speaker 3>That if you are a part of a secret organization of.

1844
01:46:45.439 --> 01:46:49.119
<v Speaker 2>Any type, any even if that's a secret order of

1845
01:46:49.319 --> 01:46:50.840
<v Speaker 2>Catholic priests, doesn't matter.

1846
01:46:51.600 --> 01:46:54.640
<v Speaker 3>A secret order must.

1847
01:46:54.199 --> 01:46:57.920
<v Speaker 2>Inherently be evil, and if it is done behind closed doors,

1848
01:46:57.960 --> 01:46:59.319
<v Speaker 2>let it be brought to the lights.

1849
01:47:00.000 --> 01:47:01.279
<v Speaker 3>What was your take on this, sir.

1850
01:47:02.439 --> 01:47:04.760
<v Speaker 4>Christianity was a secret organization.

1851
01:47:04.960 --> 01:47:06.439
<v Speaker 3>When you break that down, what do you mean?

1852
01:47:07.479 --> 01:47:11.199
<v Speaker 4>It was a mystery cult? These people, these people could not.

1853
01:47:11.479 --> 01:47:12.640
<v Speaker 4>These people could not.

1854
01:47:13.399 --> 01:47:16.760
<v Speaker 3>When they were being like crucified for their beliefs.

1855
01:47:16.840 --> 01:47:22.840
<v Speaker 4>You mean, well, there are certain certain forms of the

1856
01:47:22.920 --> 01:47:26.960
<v Speaker 4>christian of people in Christianity who have come forth like Jesus,

1857
01:47:27.039 --> 01:47:30.000
<v Speaker 4>like the apostles, But not everybody did that. Sure, not

1858
01:47:30.119 --> 01:47:34.119
<v Speaker 4>everybody proclaimed their faith in other words, because they were

1859
01:47:34.239 --> 01:47:37.960
<v Speaker 4>murdered for it, right, exactly exactly, So, I mean there's

1860
01:47:38.000 --> 01:47:42.079
<v Speaker 4>another reason why why you would have to keep things secret,

1861
01:47:42.159 --> 01:47:46.600
<v Speaker 4>you know what I'm saying, because the people won't accept you. Now,

1862
01:47:46.680 --> 01:47:48.319
<v Speaker 4>that's the point I'm trying to make. The point I'm

1863
01:47:48.359 --> 01:47:51.680
<v Speaker 4>trying to make is that the same kind of rhetoric

1864
01:47:52.279 --> 01:47:57.319
<v Speaker 4>and hate and distrust that people would foist upon quote

1865
01:47:57.359 --> 01:48:01.479
<v Speaker 4>unquote secret organizations, secret secret organizations. What we have a

1866
01:48:01.520 --> 01:48:03.760
<v Speaker 4>fucking sign on the door that tells you where and

1867
01:48:03.800 --> 01:48:06.760
<v Speaker 4>when we meet. How is that secret? I'm out here

1868
01:48:06.800 --> 01:48:08.920
<v Speaker 4>doing this thing. You know, nobody's gonna yell at me.

1869
01:48:09.000 --> 01:48:11.079
<v Speaker 4>I can talk about this stuff till the cows come home.

1870
01:48:11.279 --> 01:48:14.119
<v Speaker 4>There's there are no secrets. If you want to become

1871
01:48:14.159 --> 01:48:16.359
<v Speaker 4>one of us. You will find your way to it.

1872
01:48:16.640 --> 01:48:18.960
<v Speaker 2>To do you want to ask one if you know

1873
01:48:19.039 --> 01:48:21.119
<v Speaker 2>what I just said and you know the math behind it.

1874
01:48:22.399 --> 01:48:26.079
<v Speaker 4>Yeah, but aside from from any kind of like you know,

1875
01:48:26.159 --> 01:48:29.720
<v Speaker 4>conspiratorial numerology, it's it's like one of the things we

1876
01:48:29.760 --> 01:48:32.359
<v Speaker 4>asked you when you come to Freemasonry eight or nine

1877
01:48:32.399 --> 01:48:34.439
<v Speaker 4>different times, is this of your own free will in

1878
01:48:34.479 --> 01:48:37.079
<v Speaker 4>a court. You see this throughout in the Golden Dawn

1879
01:48:37.119 --> 01:48:40.720
<v Speaker 4>and free and Martinism. Are you making this choice because

1880
01:48:40.760 --> 01:48:43.640
<v Speaker 4>somebody pressured you into we're not allowed to solicit. We're

1881
01:48:43.680 --> 01:48:46.079
<v Speaker 4>not we're not allowed to go out there and quote

1882
01:48:46.159 --> 01:48:50.760
<v Speaker 4>unquote recruit. That's against Masonic uh, you know, sort of

1883
01:48:51.600 --> 01:48:57.720
<v Speaker 4>good behavior. But yeah, Christianity, for sure, in the beginning

1884
01:48:57.760 --> 01:48:59.960
<v Speaker 4>had to keep itself. They had to They were meet

1885
01:49:00.159 --> 01:49:02.960
<v Speaker 4>in houses, you know, they didn't have these these these

1886
01:49:02.960 --> 01:49:06.840
<v Speaker 4>beautiful churches. And in short, the Roman Empire you know,

1887
01:49:07.039 --> 01:49:10.880
<v Speaker 4>eventually incorporates them. But I mean it's it's through a

1888
01:49:10.920 --> 01:49:14.600
<v Speaker 4>long tradition of martyrdom and hiding. I mean, look at

1889
01:49:14.600 --> 01:49:18.600
<v Speaker 4>it this way. Can still go to Egypt and I

1890
01:49:18.640 --> 01:49:24.399
<v Speaker 4>go every year. You can go to the Mortuary Temple

1891
01:49:24.560 --> 01:49:27.479
<v Speaker 4>of the Queen Hatchepsit right, one of the few queen

1892
01:49:27.720 --> 01:49:31.960
<v Speaker 4>pharaohs in ancient Egypt. And you will find what appeared

1893
01:49:31.960 --> 01:49:34.279
<v Speaker 4>to be templar crosses. I don't, I'm not saying they are,

1894
01:49:34.600 --> 01:49:38.239
<v Speaker 4>but they look like the red templar crosses. And the

1895
01:49:38.279 --> 01:49:41.479
<v Speaker 4>Egyptologists there inform us, and we know from from certain

1896
01:49:41.520 --> 01:49:44.479
<v Speaker 4>textual histories that they would leave these signs so they

1897
01:49:44.520 --> 01:49:47.199
<v Speaker 4>would know this is a safe place to meet and

1898
01:49:47.279 --> 01:49:49.680
<v Speaker 4>have our ritual. At that point it was, it was

1899
01:49:49.760 --> 01:49:55.720
<v Speaker 4>already ruins. So yeah, I mean, there are plenty of

1900
01:49:55.720 --> 01:49:58.520
<v Speaker 4>people who you know, who know who I am, and

1901
01:49:58.760 --> 01:50:00.479
<v Speaker 4>I'm sure there are a lot of people now that

1902
01:50:00.520 --> 01:50:05.359
<v Speaker 4>are coming after Freemason's. They bombed the Scottish righte in Athens, Greece.

1903
01:50:06.119 --> 01:50:08.680
<v Speaker 4>They your brother was shot point blank coming out of

1904
01:50:08.760 --> 01:50:11.520
<v Speaker 4>lodge a couple of years ago. Bricks have been through

1905
01:50:11.560 --> 01:50:17.000
<v Speaker 4>our our Masonic temple window. So it's like, yeah, more

1906
01:50:17.239 --> 01:50:20.760
<v Speaker 4>encouragement to like, just like, I'm not like that. I'm

1907
01:50:20.800 --> 01:50:24.880
<v Speaker 4>ready to do fucking battle, you know, because I think

1908
01:50:24.960 --> 01:50:31.000
<v Speaker 4>that if the the overwhelming population has been so mind

1909
01:50:31.119 --> 01:50:34.159
<v Speaker 4>fucked that they are basically everyone is part of some

1910
01:50:34.359 --> 01:50:38.399
<v Speaker 4>part of a raving lunatic mob. And so it's like

1911
01:50:38.800 --> 01:50:41.479
<v Speaker 4>at this point, to completely capitulate is to sign my

1912
01:50:41.520 --> 01:50:47.199
<v Speaker 4>own death warrant eventually. So, uh, you know, I'm a

1913
01:50:47.239 --> 01:50:50.199
<v Speaker 4>little bit more proud of being outspoken against this stuff

1914
01:50:50.279 --> 01:50:54.319
<v Speaker 4>and trying to to you know, I show up hard

1915
01:50:54.479 --> 01:50:55.920
<v Speaker 4>against it, you know, because I'm not.

1916
01:50:56.119 --> 01:50:56.399
<v Speaker 3>I'm not.

1917
01:50:57.399 --> 01:51:00.239
<v Speaker 4>I'm not really afraid of any repercussions from one side

1918
01:51:00.319 --> 01:51:02.199
<v Speaker 4>or the other. There are brothers who think that this

1919
01:51:02.319 --> 01:51:05.239
<v Speaker 4>is what I'm doing right now is on Masonic conduct,

1920
01:51:05.279 --> 01:51:08.880
<v Speaker 4>because I'm talking about talking about sticking up for myself

1921
01:51:08.960 --> 01:51:10.000
<v Speaker 4>and for the fraternity.

1922
01:51:10.119 --> 01:51:13.319
<v Speaker 2>But you also haven't given any secrets, you haven't given

1923
01:51:13.359 --> 01:51:15.720
<v Speaker 2>any past codes, you haven't told us how to do

1924
01:51:15.800 --> 01:51:20.920
<v Speaker 2>the proper handshakes at different levels, like you're you're all good.

1925
01:51:22.720 --> 01:51:27.840
<v Speaker 4>Yeah, it's it's it's just, you know, Masonry asks you

1926
01:51:28.000 --> 01:51:30.680
<v Speaker 4>to be a certain way in the world, and that

1927
01:51:30.880 --> 01:51:33.840
<v Speaker 4>is what we would call, you know, up upstanding, upright,

1928
01:51:33.880 --> 01:51:41.079
<v Speaker 4>and square. So, uh, some Masonic, some Masonic jurisdictions have

1929
01:51:41.239 --> 01:51:44.880
<v Speaker 4>written into their ritual lectures, their charges and stuff. Are

1930
01:51:44.920 --> 01:51:47.319
<v Speaker 4>you not supposed to get enter into argument with people

1931
01:51:47.359 --> 01:51:50.560
<v Speaker 4>who defame the society. You're not supposed to, you know.

1932
01:51:51.000 --> 01:51:52.840
<v Speaker 4>But at the end of the day, Like I always

1933
01:51:52.880 --> 01:51:55.840
<v Speaker 4>point back to the founding Fathers, right and like they

1934
01:51:55.920 --> 01:51:58.840
<v Speaker 4>caused you know, it was specifically a couple of Freemasons

1935
01:51:58.840 --> 01:52:01.720
<v Speaker 4>who did who or organized the Boston Tea Party and

1936
01:52:02.000 --> 01:52:06.000
<v Speaker 4>had a big part in the revolution and the founding

1937
01:52:06.119 --> 01:52:09.359
<v Speaker 4>of this country. You can say what you want about

1938
01:52:10.039 --> 01:52:13.840
<v Speaker 4>them as people the same way. In three hundred years

1939
01:52:13.880 --> 01:52:17.159
<v Speaker 4>from now, people will be criticizing us for things that

1940
01:52:17.199 --> 01:52:21.720
<v Speaker 4>are completely normal right now. But at the end of

1941
01:52:21.760 --> 01:52:25.880
<v Speaker 4>the day, you know, I think, you know, be a

1942
01:52:25.880 --> 01:52:31.760
<v Speaker 4>good boy sort of masonry was inserted after like World

1943
01:52:31.800 --> 01:52:34.319
<v Speaker 4>War One, world War two, when it was you were

1944
01:52:34.359 --> 01:52:36.760
<v Speaker 4>expected more so to kind of like toe the line.

1945
01:52:36.920 --> 01:52:41.680
<v Speaker 4>I think certainly in order for Freemasons to stand up

1946
01:52:41.800 --> 01:52:45.520
<v Speaker 4>for themselves, their sovereignty, their country, their families, they had to,

1947
01:52:47.199 --> 01:52:49.000
<v Speaker 4>you know, put up a little bit of a fight.

1948
01:52:49.119 --> 01:52:51.880
<v Speaker 4>And that's kind of where I'm at now. I'm fully

1949
01:52:51.880 --> 01:52:56.039
<v Speaker 4>aware I'm not going to change anybody's mind, but I

1950
01:52:56.079 --> 01:52:59.079
<v Speaker 4>think that there needs to be some pushback and there

1951
01:52:59.119 --> 01:53:02.720
<v Speaker 4>needs to be some alternative, some sane voice out here

1952
01:53:02.760 --> 01:53:04.359
<v Speaker 4>for people that are kind of on the fence.

1953
01:53:04.680 --> 01:53:08.439
<v Speaker 2>But you also recognize and understand the fact that you

1954
01:53:08.640 --> 01:53:12.279
<v Speaker 2>are the outlier to say that you are going against

1955
01:53:12.279 --> 01:53:15.520
<v Speaker 2>our pike, to say that you are going against.

1956
01:53:15.600 --> 01:53:19.119
<v Speaker 4>But all of the north, the entire northern jurisdiction of

1957
01:53:19.159 --> 01:53:20.199
<v Speaker 4>the Scottish.

1958
01:53:19.800 --> 01:53:22.279
<v Speaker 3>Rice helped me out real quick, real quick.

1959
01:53:22.359 --> 01:53:25.479
<v Speaker 2>When you say the northern jurisdiction, there's a fish out

1960
01:53:25.479 --> 01:53:28.560
<v Speaker 2>of water asking this question, where does that line draw?

1961
01:53:28.600 --> 01:53:31.399
<v Speaker 2>Are we talking the Mason Dixon line, but some people

1962
01:53:31.439 --> 01:53:34.439
<v Speaker 2>claim the south is if you were south of the

1963
01:53:34.439 --> 01:53:36.359
<v Speaker 2>Mason Dixon line, which I call bullshit.

1964
01:53:36.840 --> 01:53:37.680
<v Speaker 3>Where are we talking?

1965
01:53:39.079 --> 01:53:50.600
<v Speaker 4>It's I believe from Virginia down to Florida and extending

1966
01:53:50.760 --> 01:53:52.239
<v Speaker 4>I think over to Texas.

1967
01:53:52.439 --> 01:53:55.720
<v Speaker 3>So there's the Mason Dixon line. The people like, for instance.

1968
01:53:55.520 --> 01:53:58.039
<v Speaker 4>Really Mason Dixon's a little higher. I aimed to be.

1969
01:53:58.039 --> 01:54:01.079
<v Speaker 2>That asshole, but like, I'm sorry, Virginia is not the South.

1970
01:54:01.920 --> 01:54:05.039
<v Speaker 2>North Carolina is not the I hate to be that dickhead.

1971
01:54:05.079 --> 01:54:07.760
<v Speaker 2>I don't mean to be. I'm not denying their red

1972
01:54:07.840 --> 01:54:12.119
<v Speaker 2>neckedness or their hillbillyiness. But the same time, if it

1973
01:54:12.600 --> 01:54:14.840
<v Speaker 2>doesn't run through your state, you're not the South.

1974
01:54:14.960 --> 01:54:18.359
<v Speaker 3>I'm sorry, I'm fucking sorry, but like here we are sorry,

1975
01:54:18.439 --> 01:54:19.239
<v Speaker 3>not sorry.

1976
01:54:19.760 --> 01:54:26.039
<v Speaker 4>You know. Mah Anyway, Well, I think I think you

1977
01:54:26.159 --> 01:54:27.960
<v Speaker 4>might be an outlier there too. If you come to

1978
01:54:28.000 --> 01:54:29.279
<v Speaker 4>North Carolina.

1979
01:54:29.159 --> 01:54:32.960
<v Speaker 2>Listen, I'm not their barbecue. But I'm sorry you have mountains.

1980
01:54:33.000 --> 01:54:36.159
<v Speaker 2>You're not the South. I'm very sorry.

1981
01:54:36.800 --> 01:54:39.520
<v Speaker 5>Huge ticks, lots of ticks. I'm good.

1982
01:54:40.000 --> 01:54:44.199
<v Speaker 4>Yeah, it's uh so. The Southern jurisdiction operates based on

1983
01:54:44.279 --> 01:54:48.079
<v Speaker 4>Pike's rituals, and and they like his works like Esoterica,

1984
01:54:48.800 --> 01:54:51.000
<v Speaker 4>Morals from Dogma and so on and so forth. The

1985
01:54:51.039 --> 01:54:58.199
<v Speaker 4>Northern jurisdiction works older rights, which are effectively the ones

1986
01:54:58.199 --> 01:55:01.600
<v Speaker 4>that would have come over from the European continent before

1987
01:55:02.039 --> 01:55:04.359
<v Speaker 4>Pike had had And I'm not again, I'm not a

1988
01:55:04.359 --> 01:55:09.439
<v Speaker 4>Scottish right mason sry. I'm I've never even seen Northern jurisdiction,

1989
01:55:09.880 --> 01:55:13.720
<v Speaker 4>so but I'm aware of the infamous kind of like rivalry. No,

1990
01:55:13.840 --> 01:55:16.680
<v Speaker 4>I wouldn't say that. I wouldn't say that, like I'm

1991
01:55:16.680 --> 01:55:20.560
<v Speaker 4>a complete outlier. I think just my thing is that,

1992
01:55:21.560 --> 01:55:27.359
<v Speaker 4>you know, I was raised in America in a European home, which, why.

1993
01:55:27.159 --> 01:55:30.000
<v Speaker 2>Are you not a Scottish right I understand you fell

1994
01:55:30.000 --> 01:55:34.960
<v Speaker 2>into your right for reasons and things and stuff, nothing negative.

1995
01:55:34.600 --> 01:55:36.760
<v Speaker 4>Because I don't like Pike, and I don't like Pike.

1996
01:55:37.319 --> 01:55:41.079
<v Speaker 3>Why Scottish right, is inherently pike Ish.

1997
01:55:41.039 --> 01:55:44.560
<v Speaker 4>In the South. Yes, the Southern jurisdiction works the Pike

1998
01:55:44.600 --> 01:55:47.960
<v Speaker 4>stuff that the Northern jurisdiction. Fuck all to do with Pike.

1999
01:55:48.000 --> 01:55:49.039
<v Speaker 4>They hate him, they don't want.

2000
01:55:48.920 --> 01:55:51.239
<v Speaker 5>Him around, Like, I don't understand why they would follow

2001
01:55:51.279 --> 01:55:54.159
<v Speaker 5>this person though, Like even just reading his stuff, it's

2002
01:55:54.319 --> 01:55:58.119
<v Speaker 5>just obnoxious, Like, let's be really honest, and then the

2003
01:55:58.119 --> 01:56:00.680
<v Speaker 5>way that he believed in and they and what he

2004
01:56:00.760 --> 01:56:04.239
<v Speaker 5>believed in, and he was upset with people being anything

2005
01:56:04.279 --> 01:56:07.560
<v Speaker 5>other than pro slavery, and then just all of his

2006
01:56:07.760 --> 01:56:10.359
<v Speaker 5>work and what he actually worked on, like his history

2007
01:56:10.399 --> 01:56:14.520
<v Speaker 5>of the person he was, and inherently seems like it

2008
01:56:14.560 --> 01:56:17.640
<v Speaker 5>goes against the original formation of the Masons and what

2009
01:56:17.760 --> 01:56:20.880
<v Speaker 5>they had written down. So I don't really understand why

2010
01:56:20.960 --> 01:56:24.000
<v Speaker 5>anyone would still to this day follow that, like it

2011
01:56:24.079 --> 01:56:26.119
<v Speaker 5>would make more sense to remove it.

2012
01:56:26.479 --> 01:56:31.359
<v Speaker 4>Yes, well, well, and you do get, you get he's

2013
01:56:31.399 --> 01:56:35.760
<v Speaker 4>writing in the in the post war South, when he's

2014
01:56:35.760 --> 01:56:38.680
<v Speaker 4>writing all of this stuff. Yes, he's now a he was,

2015
01:56:38.840 --> 01:56:41.520
<v Speaker 4>you know, he had an office in the military and

2016
01:56:41.560 --> 01:56:45.960
<v Speaker 4>of the Confederate Army. He's now lost. Okay, he's lost.

2017
01:56:45.960 --> 01:56:48.439
<v Speaker 4>That all said, and as we all know, you know,

2018
01:56:48.680 --> 01:56:53.399
<v Speaker 4>the Confederate States to this day still Barrick Grudge. I mean,

2019
01:56:53.479 --> 01:56:56.000
<v Speaker 4>I come down here, you want to take a fish

2020
01:56:56.000 --> 01:56:59.359
<v Speaker 4>about out of water. I mean like, I'm a Yankee

2021
01:56:59.479 --> 01:57:03.960
<v Speaker 4>in the South of literally literally like I mean they

2022
01:57:04.199 --> 01:57:10.359
<v Speaker 4>I've been called a Yankee many times. Yes, yes, exactly.

2023
01:57:11.479 --> 01:57:13.560
<v Speaker 4>I think my old neighbor, Catfish told me.

2024
01:57:14.479 --> 01:57:21.079
<v Speaker 2>Your old neighbor, Catfish said, fucking sends home the fact

2025
01:57:21.159 --> 01:57:21.880
<v Speaker 2>of what you're saying.

2026
01:57:22.560 --> 01:57:25.680
<v Speaker 5>My neighbor is named frog. So like I'm gonna be

2027
01:57:25.760 --> 01:57:26.359
<v Speaker 5>early honest.

2028
01:57:26.439 --> 01:57:29.000
<v Speaker 2>We got my neighbor three streets up named coon Dick.

2029
01:57:29.119 --> 01:57:31.800
<v Speaker 2>And I don't mean that, I mean raccoon dick. He

2030
01:57:31.840 --> 01:57:35.800
<v Speaker 2>has three bones on a necklace he carries he uses

2031
01:57:35.920 --> 01:57:39.079
<v Speaker 2>his toothpick, which is my raccoon dicks.

2032
01:57:39.239 --> 01:57:40.880
<v Speaker 3>Anyway, Yeah, it's disgusting.

2033
01:57:41.079 --> 01:57:45.239
<v Speaker 4>Yeah, so yeah, that's the South. But I you know,

2034
01:57:45.720 --> 01:57:51.039
<v Speaker 4>it's I I again, I try to meet that stuff

2035
01:57:51.079 --> 01:57:54.119
<v Speaker 4>without without condoning any of it. I'm trying to look

2036
01:57:54.159 --> 01:57:58.159
<v Speaker 4>at the I'm contextualizing everything based off of what was

2037
01:57:58.199 --> 01:58:01.039
<v Speaker 4>going on in this place at that time, and a

2038
01:58:01.119 --> 01:58:03.319
<v Speaker 4>lot of a lot of those lines from north to south,

2039
01:58:03.359 --> 01:58:05.800
<v Speaker 4>northern and southern jurisdiction have exactly to do with the

2040
01:58:05.920 --> 01:58:08.760
<v Speaker 4>very valid points that you made. It's actually why I

2041
01:58:08.800 --> 01:58:11.560
<v Speaker 4>will not join one of the reasons why I will

2042
01:58:11.560 --> 01:58:14.239
<v Speaker 4>not join the Southern Scottish right now. Here's the thing, though,

2043
01:58:14.479 --> 01:58:16.319
<v Speaker 4>this is what you find a lot in masonry, and

2044
01:58:16.359 --> 01:58:20.560
<v Speaker 4>a lot of people aren't aware of this. Many not all,

2045
01:58:20.640 --> 01:58:23.840
<v Speaker 4>but many Masons are legacies, which means my daddy did this,

2046
01:58:23.960 --> 01:58:26.520
<v Speaker 4>his daddy, daddy did this, his daddy daddy, daddy did this,

2047
01:58:27.479 --> 01:58:30.039
<v Speaker 4>and so now it's like whatever, that kind of like,

2048
01:58:30.319 --> 01:58:34.800
<v Speaker 4>you know, weird fucking interpretation of freemasonry is just another

2049
01:58:35.279 --> 01:58:37.359
<v Speaker 4>you know, I don't know, way to make yourself feel

2050
01:58:37.399 --> 01:58:41.880
<v Speaker 4>like a charitable person that gets kind of like boiled

2051
01:58:41.920 --> 01:58:44.920
<v Speaker 4>into this. And this is also why people join these things,

2052
01:58:45.000 --> 01:58:47.159
<v Speaker 4>is my daddy was the thirty second, my daddy was

2053
01:58:47.199 --> 01:58:50.159
<v Speaker 4>the thirty third, And there's this mystique towards what was

2054
01:58:50.159 --> 01:58:52.560
<v Speaker 4>going on because back in those days and to a

2055
01:58:52.640 --> 01:58:55.800
<v Speaker 4>greater extent today, like we don't talk about what goes

2056
01:58:55.840 --> 01:58:58.560
<v Speaker 4>on in the ritual. You can read, sure, go read it,

2057
01:58:58.880 --> 01:59:01.039
<v Speaker 4>but I'm not going to sit here and tell you, you know,

2058
01:59:01.079 --> 01:59:03.199
<v Speaker 4>then I'd be like it would be fucked up, Like

2059
01:59:03.239 --> 01:59:05.119
<v Speaker 4>why did you join this thing? If you're just gonna

2060
01:59:05.119 --> 01:59:07.720
<v Speaker 4>go around and profane it and talk about it all

2061
01:59:07.720 --> 01:59:10.159
<v Speaker 4>the time. So but you can read it. Everything's published,

2062
01:59:10.239 --> 01:59:11.600
<v Speaker 4>Everything is published, right.

2063
01:59:12.279 --> 01:59:14.119
<v Speaker 3>So with that, I have to ask you.

2064
01:59:14.800 --> 01:59:18.279
<v Speaker 2>There are those that say that to get to the

2065
01:59:18.279 --> 01:59:23.079
<v Speaker 2>thirty third level of freemasonry, you have to acknowledge that

2066
01:59:23.119 --> 01:59:25.000
<v Speaker 2>you serve Lucifer.

2067
01:59:26.159 --> 01:59:27.000
<v Speaker 3>What is your take?

2068
01:59:29.439 --> 01:59:32.720
<v Speaker 4>I did a whole video on the Lucifer question. I

2069
01:59:32.760 --> 01:59:34.479
<v Speaker 4>would refer everybody.

2070
01:59:34.039 --> 01:59:37.159
<v Speaker 3>To that give the plug. Where can they find it?

2071
01:59:37.720 --> 01:59:41.960
<v Speaker 4>R kanam ar Ci n vm. It's what is freemasonry?

2072
01:59:42.119 --> 01:59:44.039
<v Speaker 4>Is the name of the episode I did part one

2073
01:59:44.439 --> 01:59:47.520
<v Speaker 4>and part two. It's a really really solid breakdown for

2074
01:59:47.640 --> 01:59:50.560
<v Speaker 4>beginners that'll get you into that. I'm not a third

2075
01:59:50.760 --> 01:59:53.520
<v Speaker 4>thirty third degree. I do know many thirty third degrees,

2076
01:59:53.600 --> 01:59:57.119
<v Speaker 4>and they really, at the very least the way that

2077
01:59:57.159 --> 02:00:00.520
<v Speaker 4>it's done in North Carolina said it's honorary. It's just

2078
02:00:00.560 --> 02:00:04.119
<v Speaker 4>it's like it's just honorary. It's it's like a boys club,

2079
02:00:04.359 --> 02:00:08.760
<v Speaker 4>is really what it is. It's it's not we don't

2080
02:00:09.119 --> 02:00:12.760
<v Speaker 4>you know. The whole Lucifer thing is is really it's

2081
02:00:12.760 --> 02:00:16.960
<v Speaker 4>a problem because where we get the term lucifer from

2082
02:00:17.079 --> 02:00:21.239
<v Speaker 4>is the is the vulgate Latin translation that of the Septuagint.

2083
02:00:21.680 --> 02:00:25.920
<v Speaker 4>So the Septuagint is the the Hebrew Bible or many

2084
02:00:25.920 --> 02:00:30.760
<v Speaker 4>books from the anoch degree, right, And it's this one

2085
02:00:30.840 --> 02:00:34.720
<v Speaker 4>line from the prophet Isaiah where he says he's calling

2086
02:00:34.840 --> 02:00:39.199
<v Speaker 4>a king of Babylon, specifically a king of Babylon by

2087
02:00:39.359 --> 02:00:43.279
<v Speaker 4>a title called Eosforspray, which means dawn star of the

2088
02:00:43.319 --> 02:00:47.359
<v Speaker 4>morning in the Latin translation. In Hebrew, it's helll is

2089
02:00:47.399 --> 02:00:51.000
<v Speaker 4>the name uh in the In the Latin translation you

2090
02:00:51.039 --> 02:00:55.399
<v Speaker 4>get Luki fed or the bearer of the light. Right now,

2091
02:00:55.720 --> 02:00:59.840
<v Speaker 4>Also in second Peter first, first, actually let me point

2092
02:00:59.880 --> 02:01:03.399
<v Speaker 4>out that if you just you keep taking if people

2093
02:01:03.479 --> 02:01:05.640
<v Speaker 4>take that out of context, yeah, I could talk to

2094
02:01:05.880 --> 02:01:08.800
<v Speaker 4>anybody's the morning star at that point. If you read

2095
02:01:08.880 --> 02:01:13.279
<v Speaker 4>the fucking force sentences for paragraphs that are right before that,

2096
02:01:13.560 --> 02:01:17.159
<v Speaker 4>it's extremely clear he's talking about a king of Babylon,

2097
02:01:18.119 --> 02:01:21.000
<v Speaker 4>and that's who he's saying has fallen from on high

2098
02:01:21.159 --> 02:01:21.640
<v Speaker 4>with the thing.

2099
02:01:22.359 --> 02:01:25.640
<v Speaker 2>There's multiple times in the Old Testament where a probably

2100
02:01:25.760 --> 02:01:29.239
<v Speaker 2>speaking to a physical king and referring to him as

2101
02:01:29.239 --> 02:01:32.680
<v Speaker 2>some sort of a demon. He wasn't talking to the king,

2102
02:01:32.960 --> 02:01:35.680
<v Speaker 2>he was talking to the demon that was imbuing.

2103
02:01:35.239 --> 02:01:38.279
<v Speaker 3>This king to that point. There's more.

2104
02:01:38.479 --> 02:01:40.359
<v Speaker 4>But I don't I don't think. I don't, I don't

2105
02:01:40.399 --> 02:01:43.199
<v Speaker 4>think any I. First of all, i'd have to I'd

2106
02:01:43.239 --> 02:01:44.760
<v Speaker 4>have to check on that before I agree with you.

2107
02:01:44.920 --> 02:01:49.159
<v Speaker 4>Second of all, I would say that it's it's abundantly

2108
02:01:49.159 --> 02:01:52.720
<v Speaker 4>clear that he's not talking to satan uh in this

2109
02:01:52.720 --> 02:01:55.279
<v Speaker 4>particular thing. This is the origin of the term. And

2110
02:01:55.319 --> 02:01:57.840
<v Speaker 4>I'll tell you where where this comes from. You you

2111
02:01:57.960 --> 02:02:01.199
<v Speaker 4>then get the Book of Revelations, which is the last

2112
02:02:01.199 --> 02:02:05.880
<v Speaker 4>book written in the Bible. Okay, there's an intertestamental period

2113
02:02:05.880 --> 02:02:08.000
<v Speaker 4>of four hundred years, so you're looking at a bit

2114
02:02:08.119 --> 02:02:13.000
<v Speaker 4>minimum four hundred year difference. But you get John of Patmos,

2115
02:02:13.039 --> 02:02:15.439
<v Speaker 4>who writes the Book of Revelation, and that is where

2116
02:02:15.439 --> 02:02:19.520
<v Speaker 4>we get the story of Satan as a fallen angel.

2117
02:02:20.000 --> 02:02:25.640
<v Speaker 4>So you get a biblical herminuticists and patriarchs, the early

2118
02:02:25.680 --> 02:02:29.159
<v Speaker 4>christiap basiarists like Augustine, they retrofitted this idea of the

2119
02:02:29.199 --> 02:02:34.560
<v Speaker 4>description of Satan in John's Revelation to fit this kind

2120
02:02:34.560 --> 02:02:39.000
<v Speaker 4>of this this passage from Isaiah. It's because and here's

2121
02:02:39.000 --> 02:02:42.960
<v Speaker 4>the thing. In Second Peter of the same translation, the

2122
02:02:43.039 --> 02:02:45.439
<v Speaker 4>apostle Peter calls Jesus Lucifer.

2123
02:02:46.920 --> 02:02:52.399
<v Speaker 2>That again, contextually speaking, you're right, you're right that when

2124
02:02:52.399 --> 02:02:55.159
<v Speaker 2>he calls Jesus that he's talking about a light bringer,

2125
02:02:55.279 --> 02:02:57.159
<v Speaker 2>as in an illumination bringer.

2126
02:02:57.319 --> 02:03:00.800
<v Speaker 4>So here's what you're doing. Here's what you're doing. What

2127
02:03:00.840 --> 02:03:03.800
<v Speaker 4>you're doing is you're kind of selectively kind of playing

2128
02:03:03.840 --> 02:03:06.720
<v Speaker 4>this game where it's like, well, this, this is more

2129
02:03:06.800 --> 02:03:09.640
<v Speaker 4>valid than the other, when in reality you're making you're

2130
02:03:09.640 --> 02:03:13.239
<v Speaker 4>giving yourself the same exception that you're denying over here.

2131
02:03:13.479 --> 02:03:16.800
<v Speaker 3>Not necessarily, dude, to say the methodology.

2132
02:03:16.079 --> 02:03:18.720
<v Speaker 4>There is not it's not it's not really gibing. But

2133
02:03:18.720 --> 02:03:20.920
<v Speaker 4>but I get it. You've you've probably got a stake.

2134
02:03:20.640 --> 02:03:21.239
<v Speaker 3>In the No.

2135
02:03:21.239 --> 02:03:23.640
<v Speaker 2>No, no, to say that would be the same to

2136
02:03:23.680 --> 02:03:29.319
<v Speaker 2>say that language does not translate or traverse over time.

2137
02:03:30.159 --> 02:03:32.840
<v Speaker 2>That being said, a butt dial in a booty call

2138
02:03:32.880 --> 02:03:37.199
<v Speaker 2>would be the same thing. But booty call dial obviously

2139
02:03:37.319 --> 02:03:39.560
<v Speaker 2>these things mean the same thing. No, a butt dial

2140
02:03:39.640 --> 02:03:42.479
<v Speaker 2>means a completely different thing than a booty call. To

2141
02:03:42.600 --> 02:03:46.000
<v Speaker 2>say that, uh, a Lucifer in the Book of Second

2142
02:03:46.000 --> 02:03:48.920
<v Speaker 2>Peer like you're talking about, clearly means the same as

2143
02:03:49.039 --> 02:03:54.760
<v Speaker 2>Lucifer being the fallen Angel in another context. That that's

2144
02:03:55.000 --> 02:03:56.399
<v Speaker 2>intellectually dishonest.

2145
02:03:57.800 --> 02:04:00.479
<v Speaker 4>I don't really see how you're deriving that. I think,

2146
02:04:00.800 --> 02:04:07.600
<v Speaker 4>I think honestly, honestly, if I'm speaking honestly, I'm feeling

2147
02:04:07.760 --> 02:04:10.359
<v Speaker 4>a difficulty in communicating this stuff with you because I

2148
02:04:10.600 --> 02:04:12.760
<v Speaker 4>would have to sit you down and like take you

2149
02:04:12.840 --> 02:04:16.960
<v Speaker 4>through interpretational hermeneutic class uh for you to be able

2150
02:04:16.960 --> 02:04:20.840
<v Speaker 4>to understand what I'm talking about. But there is no reference.

2151
02:04:21.399 --> 02:04:26.479
<v Speaker 4>There's no reference to Satan as Lucifer in anywhere in

2152
02:04:26.520 --> 02:04:29.560
<v Speaker 4>the Bible. Zero, there's zero reference.

2153
02:04:30.039 --> 02:04:31.520
<v Speaker 3>I would have zero reference.

2154
02:04:32.159 --> 02:04:38.039
<v Speaker 4>It's it's other it's other people translating it as such, saying, oh, here,

2155
02:04:38.159 --> 02:04:41.359
<v Speaker 4>Lucifer is Satan. It doesn't say in the Bible. If

2156
02:04:41.399 --> 02:04:44.359
<v Speaker 4>you can show me where in the Bible it actually

2157
02:04:44.399 --> 02:04:48.720
<v Speaker 4>says it using the vulgate Latin. Satan is referred to

2158
02:04:48.880 --> 02:04:52.760
<v Speaker 4>in the New Testament when he tempts Christ, when Christ

2159
02:04:52.840 --> 02:04:56.479
<v Speaker 4>is talking to the the the the heads of the Synagogue.

2160
02:04:57.640 --> 02:05:01.920
<v Speaker 4>Satan is referred to in the Counts of Elyon. He

2161
02:05:02.119 --> 02:05:05.159
<v Speaker 4>is a kind of court adjudicator in the Old Testament,

2162
02:05:05.199 --> 02:05:08.279
<v Speaker 4>but he's never referred to as Lucifer in the Bible.

2163
02:05:08.399 --> 02:05:10.920
<v Speaker 3>How about Isaiah. We're talking Old tests.

2164
02:05:10.760 --> 02:05:13.960
<v Speaker 4>But that's the thing that it doesn't say it's Satan.

2165
02:05:14.000 --> 02:05:16.319
<v Speaker 4>It's just what I just said to you. He's calling

2166
02:05:16.359 --> 02:05:20.319
<v Speaker 4>a king of Babylon Lucifer. He never equates him with

2167
02:05:20.359 --> 02:05:21.640
<v Speaker 4>Satan in the Book of Isaiah.

2168
02:05:21.920 --> 02:05:24.720
<v Speaker 3>No, No, you're talking about the Latin Vulgate, right, we're

2169
02:05:24.720 --> 02:05:25.439
<v Speaker 3>talking about.

2170
02:05:25.279 --> 02:05:28.199
<v Speaker 4>Yeah, but it's the Latin Vulgate. It's the same book.

2171
02:05:28.239 --> 02:05:31.439
<v Speaker 4>It's just a different translations. The Greek is Aos forrest

2172
02:05:31.479 --> 02:05:35.520
<v Speaker 4>de proie, the Hebrew is hellel. I just told you

2173
02:05:35.560 --> 02:05:38.319
<v Speaker 4>all that. Nowhere does he say Satan.

2174
02:05:38.600 --> 02:05:40.399
<v Speaker 3>You said Latin Vulgate.

2175
02:05:40.560 --> 02:05:42.800
<v Speaker 2>So I found example in the Old Testament of the

2176
02:05:42.880 --> 02:05:46.359
<v Speaker 2>Latin Vulgate where Lucifer is being mentioned as a sense

2177
02:05:46.520 --> 02:05:51.039
<v Speaker 2>of Satan, as in the Falling Angel. But we can

2178
02:05:51.119 --> 02:05:53.319
<v Speaker 2>talk about this another time. I would love to have

2179
02:05:53.359 --> 02:05:54.520
<v Speaker 2>you back on the show.

2180
02:05:54.560 --> 02:05:54.720
<v Speaker 3>Bro.

2181
02:05:54.800 --> 02:05:58.640
<v Speaker 2>I feel like we barely just scratched Jesus Christ. I

2182
02:05:58.640 --> 02:06:01.079
<v Speaker 2>feel like we barely scratched the surface of what you

2183
02:06:01.079 --> 02:06:05.079
<v Speaker 2>could bring to the table. Honestly, So, as we are

2184
02:06:05.199 --> 02:06:08.600
<v Speaker 2>rounding out this episode, brother, where can the people find you?

2185
02:06:08.640 --> 02:06:10.640
<v Speaker 2>Where can they find your content? Where can they find

2186
02:06:10.640 --> 02:06:14.800
<v Speaker 2>your podcast? Your socials? Give yourself all the shameless plugs

2187
02:06:14.840 --> 02:06:15.800
<v Speaker 2>at this time.

2188
02:06:16.920 --> 02:06:19.159
<v Speaker 4>Ike Baker dot com. I k E b A k

2189
02:06:19.359 --> 02:06:21.680
<v Speaker 4>e R dot com. That's got like most of my

2190
02:06:21.760 --> 02:06:25.520
<v Speaker 4>stuff up there. The last documentary presentation I made for

2191
02:06:25.560 --> 02:06:28.640
<v Speaker 4>the Arcanum channel, the last three podcast episodes I did,

2192
02:06:28.960 --> 02:06:33.239
<v Speaker 4>I got my blog up there, and uh, just about

2193
02:06:33.239 --> 02:06:35.159
<v Speaker 4>anything else that you want to know about what I'm doing,

2194
02:06:35.239 --> 02:06:38.159
<v Speaker 4>it's all on there. The YouTube channel is Arcanum a

2195
02:06:38.359 --> 02:06:41.119
<v Speaker 4>ar c A n v M. It's like, uh, sort

2196
02:06:41.159 --> 02:06:43.279
<v Speaker 4>of like type styled like the Latin would have been

2197
02:06:43.840 --> 02:06:46.239
<v Speaker 4>kind of foolish, but I liked it at the time.

2198
02:06:47.920 --> 02:06:51.000
<v Speaker 4>That's uh, that's really that's where you can find most

2199
02:06:51.039 --> 02:06:52.800
<v Speaker 4>of my stuff. All my my socials are on there.

2200
02:06:52.800 --> 02:06:56.920
<v Speaker 4>It's under I'm under the same name on Facebook and Instagram. Uh,

2201
02:06:57.000 --> 02:07:00.399
<v Speaker 4>I don't really do uh TikTok or anything like that

2202
02:07:00.560 --> 02:07:03.840
<v Speaker 4>so or snapchat. So really just Facebook and Instagram. But

2203
02:07:03.920 --> 02:07:08.079
<v Speaker 4>the main thing is gonna be Ikebaker dot com.

2204
02:07:08.279 --> 02:07:11.640
<v Speaker 2>Fuck yeah, dude, absolutely so all the good cult members

2205
02:07:11.640 --> 02:07:14.840
<v Speaker 2>please go give our boy a follow, come help us

2206
02:07:14.880 --> 02:07:17.720
<v Speaker 2>boost the algorithms across all the platforms.

2207
02:07:18.600 --> 02:07:19.800
<v Speaker 3>As you have heard.

2208
02:07:19.600 --> 02:07:22.159
<v Speaker 2>On this episode, he is a wealth of knowledge on

2209
02:07:22.279 --> 02:07:25.279
<v Speaker 2>all the things and the stuff, and brother Ike, I

2210
02:07:25.319 --> 02:07:27.920
<v Speaker 2>hope that we can have you back on the show

2211
02:07:28.039 --> 02:07:31.800
<v Speaker 2>sooner rather than later to break down even deeper into

2212
02:07:31.880 --> 02:07:33.800
<v Speaker 2>so many things that we barely scratch the surface on.

2213
02:07:33.960 --> 02:07:37.119
<v Speaker 2>Kind of mentioned in passing, but we need a deeper

2214
02:07:37.159 --> 02:07:40.479
<v Speaker 2>dive on if you'd be willing, I'm sure our listeners

2215
02:07:40.520 --> 02:07:41.520
<v Speaker 2>would love to hear it.

2216
02:07:42.880 --> 02:07:46.000
<v Speaker 4>Yeah, absolutely, absolutely, There's there's so much too, There's so

2217
02:07:46.199 --> 02:07:49.760
<v Speaker 4>much to talk about that it's just like, you know,

2218
02:07:50.199 --> 02:07:53.279
<v Speaker 4>we we might we might serve ourselves a little better

2219
02:07:53.439 --> 02:07:58.039
<v Speaker 4>choosing like one topic to dial down into, you know.

2220
02:07:58.239 --> 02:08:01.760
<v Speaker 2>But I also like you about side masonry, dude, I

2221
02:08:01.800 --> 02:08:04.359
<v Speaker 2>have so many other questions I didn't get to ask

2222
02:08:04.399 --> 02:08:05.760
<v Speaker 2>you on this episode, honestly.

2223
02:08:06.399 --> 02:08:09.119
<v Speaker 4>Yeah, well we can. We can dive into that and

2224
02:08:09.159 --> 02:08:11.479
<v Speaker 4>other stuff on the next time. But thanks for having

2225
02:08:11.520 --> 02:08:15.159
<v Speaker 4>me on. I really appreciate it, and thanks to everybody

2226
02:08:15.239 --> 02:08:17.159
<v Speaker 4>that has tuned in and listened.

2227
02:08:18.720 --> 02:08:21.920
<v Speaker 2>Lily Ravenly, if you have anything you would like to

2228
02:08:22.399 --> 02:08:24.840
<v Speaker 2>send off as far as the cult members to give

2229
02:08:24.880 --> 02:08:25.680
<v Speaker 2>them a little.

2230
02:08:25.479 --> 02:08:28.000
<v Speaker 3>Bit of a you know, a vibe. Where are you

2231
02:08:28.039 --> 02:08:28.760
<v Speaker 3>at with all of this?

2232
02:08:29.880 --> 02:08:32.800
<v Speaker 5>I thought it was really interesting. There's a lot of information,

2233
02:08:32.960 --> 02:08:36.720
<v Speaker 5>like a lot of information, So I liked it. I mean,

2234
02:08:36.760 --> 02:08:40.279
<v Speaker 5>I was a lot more breakdown of things that I've

2235
02:08:40.279 --> 02:08:43.920
<v Speaker 5>been curious about, So I'm definitely interested in having you

2236
02:08:44.000 --> 02:08:46.640
<v Speaker 5>back on to break everything down even further so that

2237
02:08:46.680 --> 02:08:49.279
<v Speaker 5>way we can kind of dispel a lot of these

2238
02:08:49.359 --> 02:08:53.359
<v Speaker 5>conspiracies that many of these organizations have around them and

2239
02:08:53.439 --> 02:08:58.399
<v Speaker 5>actually getting to the actual scholarly the information about it

2240
02:08:58.439 --> 02:09:02.279
<v Speaker 5>is what I'm interested into. So thank you for illuminating

2241
02:09:02.359 --> 02:09:04.439
<v Speaker 5>us with all of this information, because I'm sure that

2242
02:09:04.560 --> 02:09:08.159
<v Speaker 5>actually helped a lot of us understand more about it.

2243
02:09:08.239 --> 02:09:11.680
<v Speaker 2>So good cult members. As we wrap this episode up,

2244
02:09:12.000 --> 02:09:13.560
<v Speaker 2>you would like to get your start in the buying

2245
02:09:13.600 --> 02:09:15.560
<v Speaker 2>and selling and trading of gold and silver, Bully in

2246
02:09:15.600 --> 02:09:17.960
<v Speaker 2>the go to link in the description below to cecsilver

2247
02:09:18.560 --> 02:09:20.600
<v Speaker 2>dot com and get your start today. Do you want

2248
02:09:20.600 --> 02:09:21.800
<v Speaker 2>to buy a little bit? Do you want to buy

2249
02:09:21.800 --> 02:09:24.000
<v Speaker 2>a lot of bit? Listen, talk to your financial advisor,

2250
02:09:24.399 --> 02:09:28.920
<v Speaker 2>talk to your CPA whoever's handling your your retirement portfolio,

2251
02:09:28.960 --> 02:09:31.399
<v Speaker 2>and ask them what they think about investing in precious metals.

2252
02:09:31.640 --> 02:09:34.399
<v Speaker 3>Once they tell you the truth of the matter, I.

2253
02:09:34.279 --> 02:09:36.600
<v Speaker 2>Hope we see you over at coecsilver dot com to

2254
02:09:36.640 --> 02:09:38.399
<v Speaker 2>get your start in the buying and selling and trading

2255
02:09:38.439 --> 02:09:41.319
<v Speaker 2>of gold and silver, Billy and Today if you would

2256
02:09:41.399 --> 02:09:46.359
<v Speaker 2>like to flavor your food with a good, healthy, wholesome ingredient,

2257
02:09:46.399 --> 02:09:49.000
<v Speaker 2>then go check out flavors Oftheforest dot com.

2258
02:09:49.399 --> 02:09:52.319
<v Speaker 3>Use the promo code Cult at checkout. CULC.

2259
02:09:52.800 --> 02:09:55.880
<v Speaker 2>They have their regular Bigfoot Breadth variety, they got their

2260
02:09:55.920 --> 02:09:58.840
<v Speaker 2>Lion's Main variety. They got a Cajun line coming out soon,

2261
02:09:58.920 --> 02:10:00.399
<v Speaker 2>be on the lookout for that one.

2262
02:10:00.640 --> 02:10:02.760
<v Speaker 3>Go check them out flavors Oftheforest dot com.

2263
02:10:02.840 --> 02:10:05.840
<v Speaker 2>Use a promo code Cult at checkout for fifteen percent

2264
02:10:05.960 --> 02:10:06.680
<v Speaker 2>off your order.

2265
02:10:06.800 --> 02:10:09.960
<v Speaker 3>All orders over thirty dollars are free shipping to your doors.

2266
02:10:10.640 --> 02:10:13.000
<v Speaker 2>But another good way to support the cult, good members

2267
02:10:13.039 --> 02:10:15.199
<v Speaker 2>and let us know what you think about this episode

2268
02:10:15.199 --> 02:10:17.760
<v Speaker 2>and all of the wild things we talked about this episode,

2269
02:10:17.760 --> 02:10:21.000
<v Speaker 2>would be to please hit the five stars in the

2270
02:10:21.000 --> 02:10:23.720
<v Speaker 2>shares of licens cribs comments, the well posting reviewers shares

2271
02:10:23.760 --> 02:10:24.840
<v Speaker 2>to the friends and family shares.

2272
02:10:24.880 --> 02:10:25.720
<v Speaker 3>If we're here's the deal.

2273
02:10:26.479 --> 02:10:28.439
<v Speaker 2>The more activity the algorithm seas across all of all

2274
02:10:28.479 --> 02:10:30.039
<v Speaker 2>listening platforms, the more we get promoted.

2275
02:10:30.079 --> 02:10:32.479
<v Speaker 3>More potential listeners, So could that become potential cult.

2276
02:10:32.319 --> 02:10:34.119
<v Speaker 2>Members like the rest of you, fine laies and gentlemen,

2277
02:10:34.159 --> 02:10:36.479
<v Speaker 2>Why are you ready to go check out minimistics Jonathan's

2278
02:10:36.520 --> 02:10:38.399
<v Speaker 2>of the show and give him the same love and

2279
02:10:38.439 --> 02:10:39.680
<v Speaker 2>respect over the five.

2280
02:10:39.520 --> 02:10:41.439
<v Speaker 3>Star views and the positivity in the comments.

2281
02:10:41.640 --> 02:10:44.159
<v Speaker 2>Come check out the Cage tonight and come join each

2282
02:10:44.199 --> 02:10:46.800
<v Speaker 2>of us for our individual Patreon lives wheels every Wednesday

2283
02:10:46.880 --> 02:10:49.199
<v Speaker 2>night in MPM Central links and those of the description

2284
02:10:49.279 --> 02:10:51.680
<v Speaker 2>as well. And we thank you for everybody's already gone

2285
02:10:51.680 --> 02:10:54.760
<v Speaker 2>and done so. And with all that being said, this

2286
02:10:55.039 --> 02:10:59.399
<v Speaker 2>was another beautiful episode of the Cult of Conspiracy and

2287
02:10:59.439 --> 02:11:03.279
<v Speaker 2>I'm the Cage like in recently, and there's one very important,

2288
02:11:03.279 --> 02:11:05.760
<v Speaker 2>extremely vital piece of information needs to learn just as

2289
02:11:05.800 --> 02:11:08.960
<v Speaker 2>soon as humanly possible that
