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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode forty six.

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<v Speaker 1>I'm your host, Josh Monday. If you're um me, I'm

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<v Speaker 1>a Christian rapper, devoted husband and father, and an Army veteran.

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<v Speaker 1>And this is brought to you by Cult of Conspiracy Podcast.

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<v Speaker 1>Thank you guys so much for tuning in. Sorry about

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<v Speaker 1>the the blotched intro, but uh yeah, thank you guys.

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<v Speaker 1>We are moving right along in Second Corinthians. Now we're

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<v Speaker 1>on chapter four. Like I always do, like the shout

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<v Speaker 1>out people that commented. Last week, we had a total

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<v Speaker 1>of seven comments thank you on Wednesday Service MDMP twenty two,

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<v Speaker 1>Angela Kelly, Catalyst Jones, b J Con forty four to twenty,

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<v Speaker 1>Whiskers White, and No There. Thank you so much. I

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<v Speaker 1>appreciate all of your comments. Like I said, I always

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<v Speaker 1>like to shout you guys out and let you know

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<v Speaker 1>that I do appreciate you. And also last week we

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<v Speaker 1>had MDMP twenty two and Angela Kelly on Sunday Service.

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<v Speaker 1>So if you haven't watched Sunday Service, guys, I definitely

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<v Speaker 1>suggest you go back watch Sunday Service episode sixty two.

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<v Speaker 1>I go over First Kings Chapter four, through seven. It

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<v Speaker 1>was a pretty good episode. I really enjoyed going through that.

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<v Speaker 1>And like I said, tonight, we're gonna be going over

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<v Speaker 1>Second Corinthians chapter four, so let me just go ahead

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<v Speaker 1>and go over the intro for that. It says Second

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<v Speaker 1>Corinthians four shines a light on the power of God's

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<v Speaker 1>Gospel that transcends our weaknesses, trials, and afflictions. It encourages

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<v Speaker 1>us to force on the eternal unseen realities and understand

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<v Speaker 1>our sufferings in the light of the surpassing glory to come.

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<v Speaker 1>As jars of clay, we are reminded that we carry

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<v Speaker 1>the precious treasure of the Gospel, showcasing God's power and

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<v Speaker 1>our frailty. So yes, interesting, I like the way Paul

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<v Speaker 1>puts that were jars of clay. So let me go

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<v Speaker 1>ahead and pull up on the screen two Corinthians four,

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<v Speaker 1>and guys, please do me a favorite, continue to comment,

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<v Speaker 1>continue to share the show with your family and friends.

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<v Speaker 1>I really appreciate that it assists on getting the you know,

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<v Speaker 1>the algorithm up when it's when the show is being shared.

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<v Speaker 1>Also when there's comments, it pushes the show up the algorithm,

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<v Speaker 1>which is what I want. I always tell you, guys.

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<v Speaker 1>I don't get paid any more or any less. If

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<v Speaker 1>there's a million viewers, or if there's one hundred thousand,

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<v Speaker 1>you know what I mean. Or if there's three thousand,

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<v Speaker 1>or if there's five, I don't get I get paid

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<v Speaker 1>the same from Cult to Conspiracy. Okay, it's a set deal.

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<v Speaker 1>So I just want the show to get out there.

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<v Speaker 1>I want this show to get out there to as

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<v Speaker 1>many people as possible. Everybody that's going to be listening

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<v Speaker 1>to this on YouTube on my channel, please share the show.

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<v Speaker 1>I need this to be to, you know, go to

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<v Speaker 1>as many people as possible. We are talking about the gospel.

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<v Speaker 1>We're talking about people's salvation here, and people need to

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<v Speaker 1>hear this, So please do that if you can. Everybody

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<v Speaker 1>that's listening on both Patreon's Mine and Cult the Conspiracies,

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<v Speaker 1>thank you for all of your comments. I do see

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<v Speaker 1>a few of them once in a while. I don't

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<v Speaker 1>really get to check on that so often, and I

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<v Speaker 1>don't get any notifications from them, obviously, but I do

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<v Speaker 1>get to see once in a while, like a comment

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<v Speaker 1>or two on some of the videos. When you guys

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<v Speaker 1>do comment, Thank you. I appreciate you so much and

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<v Speaker 1>everybody that's commented on my show as well and my YouTube.

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<v Speaker 1>Love all of you and I really appreciate you. Plus

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<v Speaker 1>the moderators, thank you so much for being here. I

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<v Speaker 1>always like to give shout out, So let's go ahead

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<v Speaker 1>and start. Two Corinthians, chapter four, Verse one. The light

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<v Speaker 1>of Christ's Gospel is what the title is. Therefore, since

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<v Speaker 1>we have this ministry, as we have received mercy, we

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<v Speaker 1>do not lose heart. But we have renounced the hidden

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<v Speaker 1>things of shame, not walking in craftiness, nor handling the

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<v Speaker 1>word of God deceitfully, but by manifestation of the truth,

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<v Speaker 1>commending ourselves to every man's conscience in the sight of God.

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<v Speaker 1>But even if our gospel is valied, it is valied

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<v Speaker 1>to those who are veiled. I'm sorry, even if our

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<v Speaker 1>gospel is veiled, it is veiled to those who are perishing,

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<v Speaker 1>whose minds, whose minds the God of this age has blinded.

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<v Speaker 1>It's a lowercase G, so obviously it's not talking about

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<v Speaker 1>God is talking about the God of this age has

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<v Speaker 1>blinded who do not believe, lest the light of the Gospel,

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<v Speaker 1>of the glory of Christ, who is the image of God,

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<v Speaker 1>should shine on them. So for we do not preach ourselves,

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<v Speaker 1>but Christ, Jesus the Lord, and ourselves your bond servant

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<v Speaker 1>for jesus sake, For it is the God who commanded

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<v Speaker 1>light to shine out of darkness, who has shown in

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<v Speaker 1>our hearts to live the light of the knowledge of

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<v Speaker 1>glory of God in the face of Jesus Christ. So

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<v Speaker 1>I like to read that whole section and kind of

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<v Speaker 1>go over some notes. First we have Second Corinthians. Verse one.

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<v Speaker 1>Paul begins by emphasizing the ministry he is. He and

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<v Speaker 1>his companions have received by God's mercy. Therefore they do

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<v Speaker 1>not lose heart. This underscores the importance of recognizing God's

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<v Speaker 1>grace and our calling. And then and then in verse two,

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<v Speaker 1>Paul stresses the importance of integrity and ministry, rejecting shameful,

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<v Speaker 1>underhanded ways and instead setting forth the truth plenty renouncing

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<v Speaker 1>deception deception. So let me just go ahead and check

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<v Speaker 1>look into that real quick. It's an important renouncing deception.

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<v Speaker 1>Renouncing deception is a significant theme in the Bible, emphasizing

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<v Speaker 1>the call for believers to live in truth and integrity.

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<v Speaker 1>The scriptures constant consistently highlight the importance of honesty and

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<v Speaker 1>the rejection of falsehood, both in personal conduct and in

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<v Speaker 1>spiritual matters. The Bible explicit condemns deception and falsehood, urgent

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<v Speaker 1>believers to embrace truth. And Proverbs twelve twenty two, it

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<v Speaker 1>is written, lying lips are detestable to the Lord, but

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<v Speaker 1>those who deal faithfully are his delight. This verse underscores

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<v Speaker 1>God's disdain for deceit and his pleasure in those who

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<v Speaker 1>practice honesty. The New Testament further reinforces this principle. In

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<v Speaker 1>Ephesians four twenty five, the apostle Paul instructs, therefore, each

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<v Speaker 1>of you must put off falsehood and speak truthfully to

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<v Speaker 1>his neighbor, for we all are members of one another.

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<v Speaker 1>This command highlights the communal aspect of truthfulness, emphasizing the

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<v Speaker 1>deception that deception harms not only the individual, but the

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<v Speaker 1>entire body of Christ. So the Christian community plays a

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<v Speaker 1>vital role in supporting individuals and their commitment to truth.

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<v Speaker 1>James five sixteen advises, therefore, confessor sins to one another

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<v Speaker 1>and pray for one another, so that you may be healed.

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<v Speaker 1>This mutual confession in prayer foster and environment of accountability

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<v Speaker 1>and encouragement, helping believers to resist the temptation of deceit.

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<v Speaker 1>In summary, renouncing deception is a fundamental aspect of the

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<v Speaker 1>Christian life, rooted in the character of God and the

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<v Speaker 1>teachings of the Scripture. It requires a conscious deception to

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<v Speaker 1>reject falsehood and embrace truth, both personally and within the

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<v Speaker 1>community of faith. All right, perfect, all right, and let's

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<v Speaker 1>go ahead. And I had a few more things on

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<v Speaker 1>the light of the Gospel in tewod Corinthians four, verses

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<v Speaker 1>three through four. The chapter highlights the spiritual blindness of unbelievers,

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<v Speaker 1>whose minds are veiled by the God of this age,

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<v Speaker 1>preventing them from seeing the light of the Gospel. Okay,

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<v Speaker 1>so yeah, very interesting stuff there, And I have some

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<v Speaker 1>more notes on on Psycho Crinthians four, verses one through six.

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<v Speaker 1>It teaches that ministry of the Gospels should not cause

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<v Speaker 1>believers to become discouraged despite hardship. The passage emphasizes integrity

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<v Speaker 1>and transparence, parency and ministry, rejecting deception and instead openly

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<v Speaker 1>showing the truth of Jesus Christ. It explains that those

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<v Speaker 1>who don't believe are blinded by the God of this age,

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<v Speaker 1>but God has shone his light and the hearts of

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<v Speaker 1>believers to give them knowledge of God's glory in the

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<v Speaker 1>face of Christ. And what I would say is, okay,

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<v Speaker 1>held something happened. So some people believe that. Some people

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<v Speaker 1>believe that verse right there that talks about the God

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<v Speaker 1>of this age has blinded those who do not believe.

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<v Speaker 1>Some people believe that that's speaking of God, which I

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<v Speaker 1>don't know why they would think that, because it's actually lowercase.

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<v Speaker 1>Let's see tewod Corinthians. For the pastor that I was

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<v Speaker 1>listening to seem to four verse four. Let me see

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<v Speaker 1>the pastor that I was listening to was staying that

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<v Speaker 1>it's so let's see if there's two different So on

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<v Speaker 1>tewod Christians four to four, the God of this age

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<v Speaker 1>is understood to be Satan, who blinds the minds of

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<v Speaker 1>unbelievers to the Gospel of Christ. This, oh yeah, so

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<v Speaker 1>that's what That's what this guy was saying. So what

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<v Speaker 1>the pastor was saying is it's not an excuse to God,

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<v Speaker 1>you know, just because Satan is not literally blinding you.

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<v Speaker 1>What he's doing is he's tempting you with sin and

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<v Speaker 1>you're taking it and you're doing it. So this is

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<v Speaker 1>kind of the message I kind of wanted to teach on. Sorry,

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<v Speaker 1>I kind of I got sidetracked because I know somebody

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<v Speaker 1>came on my show. They believe that was actually not Satan,

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<v Speaker 1>but this. But I do think this particular verse is

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<v Speaker 1>so so he blinds the minds of the Gospel. This

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<v Speaker 1>phrase indicates the signific against influence over the world's presence

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<v Speaker 1>system and the people in it. The verse explains that

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<v Speaker 1>Satan blinds the minds of those who do not believe,

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<v Speaker 1>preventing them from seeing the light of the Gospel. Now,

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<v Speaker 1>if you see there's some people that there's some people

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<v Speaker 1>that you see that are like I was at one time,

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<v Speaker 1>and probably a lot of us were. I know, some

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<v Speaker 1>of you maybe you know, have probably gone to church

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<v Speaker 1>your whole life. And you know, you wrote wrote you're

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<v Speaker 1>raised in a Christian home and you never veered away

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<v Speaker 1>from the Gospel or never veered away from God. But

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<v Speaker 1>people like me, like I was raised in a somewhat

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<v Speaker 1>Christian home, you know, I mean, my my parents were Christian,

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<v Speaker 1>but then they were you know, my dad was uh,

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<v Speaker 1>my dad and my mom kind of were involved in

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<v Speaker 1>you know, smoking weed, stuff like that. And you know,

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<v Speaker 1>my mom was always good you know, did a great job.

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<v Speaker 1>But I'm just saying my dad. On my dad's side,

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<v Speaker 1>he kind of had some issues, you know, pornography, weed,

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<v Speaker 1>and then my parents got a divorce. You know, there's

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<v Speaker 1>all these different things I would tell you guys about,

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<v Speaker 1>but I don't really want to get into my testimony.

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<v Speaker 1>But what I want to say is I veered off

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<v Speaker 1>from the age of fourteen all the way to probably

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<v Speaker 1>like twenty six, twenty seven. So I was being blinded

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<v Speaker 1>by Satan as well. I was thinking that all I

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<v Speaker 1>got to do is just say, you know, Father, God

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<v Speaker 1>of the name of Jesus, forgive me for all my

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<v Speaker 1>sins and the past, feature and present, and I'm good.

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<v Speaker 1>The next day I can continue to sin. And then

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<v Speaker 1>right before I go to bed, just you know, case

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<v Speaker 1>I die, Lord, please forgive me for all that sins

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<v Speaker 1>I committed the past feature of the president boom, wake

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<v Speaker 1>up again, keep sending the rest of the day. So

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<v Speaker 1>I had just a whole totally was blinded to what

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<v Speaker 1>the actual gospel message was. Okay, that's just an example

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<v Speaker 1>of that. So it's not like I can use that

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<v Speaker 1>as an excuse. Like God, the reason why I'm sinning

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<v Speaker 1>is because Satan is blinding me, and he's like, Okay,

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<v Speaker 1>no problem, you're good. That's not the way it works.

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<v Speaker 1>I think that that Paul's just saying that. It says,

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<v Speaker 1>but even if our gospel is veiled, it is veiled

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<v Speaker 1>for those who are perishing, because the wages of sin

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<v Speaker 1>is death. So we are perishing when we're sitting right

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<v Speaker 1>Whose whose minds the God of this age has blinded?

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<v Speaker 1>Who do not believe lest the light of the Gospel,

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<v Speaker 1>the glory of Christ, who is the image of God,

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<v Speaker 1>should shine on them. So what happens I was that

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<v Speaker 1>that type of person. What happened is God he kind

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<v Speaker 1>of started slowly peeling back the onion and finally got

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<v Speaker 1>to me and then you know, pulling me out of

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<v Speaker 1>the sin I was in, you know. And when I

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<v Speaker 1>went to Calbriy Chapel, I was assisted by my wife.

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<v Speaker 1>My wife you know, had me, you know, kept telling me,

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<v Speaker 1>you know, get up there to go to the altar.

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<v Speaker 1>They're doing an altar call, and she keeps like nudging me,

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<v Speaker 1>and I'm all like, I'm not going to go. That's embarrassing,

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<v Speaker 1>and all this other stuff, you know, basically fighting spiritual

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<v Speaker 1>battle in my mind at the time, right, And then uh,

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<v Speaker 1>finally I went and you know, kind of just you know,

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<v Speaker 1>kneeled down and just felt like a way it was

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<v Speaker 1>lifted off of me, you know. And and I'm not

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<v Speaker 1>saved by that, okay, but that's basically just giving God

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<v Speaker 1>an opportunity to know, like, hey, I'm ready to uh submit,

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<v Speaker 1>you know what I mean. So that's what I felt

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<v Speaker 1>that was, and so he started working on me, you know,

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<v Speaker 1>And and that's what it That's what it for me,

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<v Speaker 1>that's what it took. Other people different, But I was

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<v Speaker 1>blinded by by Satan, right, he was blinding me from

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<v Speaker 1>the Gospel because I was getting blinded by the sins

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<v Speaker 1>I was doing. And the more you sin, the more

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<v Speaker 1>you separate from God. So that's how that Satan is

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<v Speaker 1>blinding you. He's having you sin, you're being you're not

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<v Speaker 1>you're not being obedient to God. That's how you're getting blinded.

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<v Speaker 1>So that's what's happening. And that's what happened to me.

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<v Speaker 1>And I'm sure there's a lot of you out there

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<v Speaker 1>that maybe did go away from God for a while

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<v Speaker 1>and not then came back, and that's that's I feel

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<v Speaker 1>like I was blinded. Now some of you, like I said,

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<v Speaker 1>have been following the Lord the whole time and never

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<v Speaker 1>really had any issues with sin and didn't. You're not

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<v Speaker 1>not saying that you don't sin at all, but you

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<v Speaker 1>probably didn't have any major sins that were kind of

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<v Speaker 1>weighing you down like I had. So yeah, so that

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<v Speaker 1>would be an example of that. Just you know, I

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<v Speaker 1>don't mean to get sidetracked there, but yeah, sorry, I

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<v Speaker 1>kind of got caught up there. But when I read

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<v Speaker 1>that verse, I was like, yeah, someone was trying to

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<v Speaker 1>say that as God. But either I mistake that part

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<v Speaker 1>or whatever. But I remember the pastor I was studying

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<v Speaker 1>did talk about that that portion, and I was thinking

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<v Speaker 1>about myself, you know, like, wow, I've been blinded before.

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<v Speaker 1>So anyways, hopefully you guys kind of got the message

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<v Speaker 1>I was trying to teach there. And then let's go

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<v Speaker 1>back to Okay that some of the key themes that

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<v Speaker 1>we could take from Second Corinthians two or four verses

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<v Speaker 1>one through six don't lose heart. Believers should not become

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<v Speaker 1>discouraged because their ministry is a gift from God and

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<v Speaker 1>they have the hope of future glory even through suffering. Yeah,

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<v Speaker 1>and James even talks about that going through trials and

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<v Speaker 1>tribulations is going to create patients and and you know,

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<v Speaker 1>and it's it's gonna you know, even going through suffering

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<v Speaker 1>creates like a you know, like a diamond, Like is

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<v Speaker 1>you crush a diamond or you press on a diamond.

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<v Speaker 1>That's how when you press, press, press, it takes a

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<v Speaker 1>lot of pressure to create a diamond. And that's kind

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<v Speaker 1>of how it with your salvation. Sometimes in your walk

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<v Speaker 1>with God, you know, sometimes you go through suffering and

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<v Speaker 1>pain and then you get closer to God. You know,

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<v Speaker 1>it doesn't bring you further away from Him. Right. So also,

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<v Speaker 1>instead of using deceit or shameful methods, ministers of the

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<v Speaker 1>Gospel should plainly set forth their truth to commend themselves

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<v Speaker 1>to everyone's conscience. And yeah, so it also says here

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<v Speaker 1>that the reasons some people don't accept the Gospel is

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<v Speaker 1>not because of the message itself, but because Satan, the

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<v Speaker 1>God of this age, has blinded their minds. And you

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<v Speaker 1>can tell, like I mean, I do. I you know,

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<v Speaker 1>I've debated atheists and I've debated people that don't believe

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<v Speaker 1>in God, and you could tell that they are they

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<v Speaker 1>are very heardhearted and stubborn about God. Right, So they're

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<v Speaker 1>Satan is completely blinding them about any gospel message or

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<v Speaker 1>anything biblical. When you read to them, it sounds like

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<v Speaker 1>I'm going blah blah blah blah blah, or it's like

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<v Speaker 1>it's annoying them. And when you talk about God, it's

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<v Speaker 1>annoying them, and they think, Oh, they're trying to think

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<v Speaker 1>of all these different ways to counter argument about God

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<v Speaker 1>and things that he did in the Bible that they pick, like,

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<v Speaker 1>you know, twenty five verses out of sixty six thousand verses,

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<v Speaker 1>and like this is slavery. This right here, God killed

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<v Speaker 1>these people in the flood. God did this. He killed

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<v Speaker 1>all the wind menament of children of this tribe. He

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<v Speaker 1>did this. And you know, it's as you could tell

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<v Speaker 1>that they're not they're not understanding the context of any

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<v Speaker 1>of that. Plus they're not accepting anything that the Bible says.

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<v Speaker 1>All they're looking for is negative things that they feel

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<v Speaker 1>like they could bring up the people to convince them

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<v Speaker 1>not to believe the Bible. Right, So, I see it

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<v Speaker 1>a lot. And then the christ centered message of this,

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<v Speaker 1>the focus is not self promotion, but I'm proclaiming Jesus

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<v Speaker 1>Christ as Lord, and as the ministers of servants of

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<v Speaker 1>jesus sake. So yeah, all right, So and we went

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<v Speaker 1>ahead and read verses one through six. So now let's

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<v Speaker 1>go to verse seven through. We'll do seven through fifteen,

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<v Speaker 1>and then we'll stop. Cast Down but unconquered, is what

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<v Speaker 1>the title says. Two Christians, Chapter four, verse seven. But

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<v Speaker 1>we have the treasure and earthen vessels, that the excellence

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<v Speaker 1>of the power may be of God and not of us.

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<v Speaker 1>We are hard pressed on every side, yet not crushed.

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<v Speaker 1>We are perplexed, but not in despair, persecuted but not forsaken,

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<v Speaker 1>struck down but not destroyed. Always caring about in the

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<v Speaker 1>body the dying of the Lord Jesus, that the life

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<v Speaker 1>of Jesus also may be manifested in our body, for

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<v Speaker 1>we who live are always delivered to death for Jesus's sake,

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<v Speaker 1>that the life of Jesus may be manifested in our

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<v Speaker 1>mortal flesh. So then death is working in us, but

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<v Speaker 1>life in you. Okay, And we'll stop there really quick.

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<v Speaker 1>So treasures and jars of clay. Paul uses the metaphor

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<v Speaker 1>of treasures and jars of clay to illustrate that the

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<v Speaker 1>surpassing power belongs to God and not to us. And

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<v Speaker 1>second Corinthians four, verse seven, and I think that earthern

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<v Speaker 1>vessels is the jars and clay that's used. In a

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<v Speaker 1>different version it says jars of clay, but here it

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<v Speaker 1>says eurthern vessels. So I'm sure. Let's see, all right,

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<v Speaker 1>let me check something real quick. Second Corinthians for verse

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<v Speaker 1>seven and the let's see the NIV. Let's see what

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<v Speaker 1>it says. Yeah. So in the NIV it says, but

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<v Speaker 1>we have the treasure in jars of clay to show

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<v Speaker 1>that this surpassing power of God and not from us.

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<v Speaker 1>So yeah, so it says jars of clay and other verses,

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<v Speaker 1>but it says earthern vessels in the New King James. Okay,

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<v Speaker 1>So I just want to let you guys know that

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<v Speaker 1>that's why it says that here in my notes. So

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<v Speaker 1>it says, Paul uses the metaphor of treasure in jars

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<v Speaker 1>of clay to illustrate that surpassing power belongs to God

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<v Speaker 1>and not to us. This speaks of the fragilty of

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<v Speaker 1>human vessels and the divine power within. Yeah. So, and

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<v Speaker 1>we were made from what in the Book of Genesis

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<v Speaker 1>were made from dust. And if you you know, if

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<v Speaker 1>you broke our compounds down in a scientific fashion, a

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<v Speaker 1>scientific way we have, we basically are would break down

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<v Speaker 1>to dust. And that's what we go to too. So

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<v Speaker 1>we do have a earthern vessel. So that's why it

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<v Speaker 1>says that the excellent of the power may be of

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<v Speaker 1>God and not of us. That's why it's talking about

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<v Speaker 1>the power of God and not of us. So and

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<v Speaker 1>then eight through nine perseverance in trials, despite being hard

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<v Speaker 1>pressed on every side, Paul and his companions are not crushed,

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<v Speaker 1>demonstrating resilience through God's strength. And then I told you

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<v Speaker 1>guys about perseverance in trials, and it's actually going to

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<v Speaker 1>be in James one Versus two through four, where it says, considered,

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<v Speaker 1>consider it pure joy, my brothers, when you're when you

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<v Speaker 1>encounter trials of many kinds, because you know that the

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<v Speaker 1>testing of your faith develops perseverance. Allow perseverance to finish

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<v Speaker 1>its work. That's the end of the verse. Allow perseverance

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<v Speaker 1>to finish at work, so that you may be mature

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<v Speaker 1>and completely not lack and anything. I'm sorry, that's the

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<v Speaker 1>finish of the verse that's going to be first James h.

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<v Speaker 1>Two through four. This passage highlights that trials are a

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<v Speaker 1>means through which God refines and matures as people. And

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<v Speaker 1>if you were like a pottery, he was like a

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<v Speaker 1>potter kind of putting together this pottery, then that's kind

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<v Speaker 1>of how he's molding you is through trials and tribulations, right,

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<v Speaker 1>And that's what happens. We go through that, and then

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<v Speaker 1>we become stronger. You know, what doesn't kill you makes

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<v Speaker 1>you stronger, is what some people would say. But you

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<v Speaker 1>know that's it's it's really interesting. And then we have

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<v Speaker 1>Romans Vibe verses three through five. It says not only that,

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<v Speaker 1>but we also rejoice in our sufferings because we know

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<v Speaker 1>that suffering produces perseverance, perseverance, character and character, hope, and

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<v Speaker 1>hope does not disappoint us because God's love has been

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<v Speaker 1>poured out into our hearts through the Holy Spirit, who

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<v Speaker 1>has been given to us. Okay, yes, amen to that.

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<v Speaker 1>So yeah, I just wanted to go over that because

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<v Speaker 1>part of that verse is talking about perseverance and trial

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<v Speaker 1>perseverance or sorry, perseverance in trials. Okay, so right, we

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<v Speaker 1>have that, and let me just check my other notes

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<v Speaker 1>and see if I have anything for four through seven.

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<v Speaker 1>So Second Corinthians four versus seventh through Actually I'm going

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<v Speaker 1>to do first. I'm going to do thirteen through fifteen,

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<v Speaker 1>and then I'll go back to my notes and kind

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<v Speaker 1>of go over a few meanings of the passage and thirteen.

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<v Speaker 1>Second Corinthians four, verse thirteen. And since we have the

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<v Speaker 1>same spirit of faith according to what is written, I

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<v Speaker 1>believe that. Therefore I spoke, we also believe and therefore

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<v Speaker 1>speak knowing that he who raised up the Lord Jesus

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<v Speaker 1>will also raise us up with Jesus and will present

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<v Speaker 1>us present us with you, for all things are for

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<v Speaker 1>your sakes, and grace having spread through the many, may

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<v Speaker 1>cause thanksgiving to a bound to the glory of God. Okay,

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<v Speaker 1>So I just want to go over that. So let

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<v Speaker 1>me just go over so sewod. Corinthians four verses seven

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<v Speaker 1>through fifteen explains that the gospel power comes from God,

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<v Speaker 1>not from the believers, which I talked about earlier. Despite suffering, persecution,

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<v Speaker 1>and weakness, believers are not crust or destroyed because of

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<v Speaker 1>the power and endure is from God. This passage encourages

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<v Speaker 1>perseverance by showing that suffering is purposeful revealing God's power

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<v Speaker 1>and the life of Jesus in and through believers for

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<v Speaker 1>the benefit of others. I already talked about the treasure

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<v Speaker 1>in the Jar's clay Believers affliction and power. Believers are

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<v Speaker 1>afflicted in every way, but not crust. Their struggles like

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<v Speaker 1>being perplexed, persecuted, or struck down, don't lead to total

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<v Speaker 1>despair or destruction because the power of keep going comes

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<v Speaker 1>from God life and death. The suffering is so that

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<v Speaker 1>the life of Jesus may also be manifested in our

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<v Speaker 1>mortal bodies by constantly facing hardship. Even when death, even death,

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<v Speaker 1>the life of Jesus is powerfully revealed through them. Death

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<v Speaker 1>is at the same time at at work in some

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<v Speaker 1>of them, sustaining hope. The passagesters believers that they should

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<v Speaker 1>not lose heart because the hardship are light and momentary

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<v Speaker 1>compared to the eternal glory that awaits your hope for

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<v Speaker 1>future glory, and the glory of God displayed now sustains

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<v Speaker 1>them through their difficulties. Okay, so next we're going to

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<v Speaker 1>have We're going to read sixteen through eighteen. It's going

411
00:24:28.200 --> 00:24:33.960
<v Speaker 1>to be tewod Corinthians four, verse sixteen, seeing the invisible. Therefore,

412
00:24:34.359 --> 00:24:37.440
<v Speaker 1>we do not lose heart, even though our outward man

413
00:24:37.480 --> 00:24:41.039
<v Speaker 1>is perishing. Yet the inward man is being renewed day

414
00:24:41.039 --> 00:24:44.279
<v Speaker 1>by day. For our light affliction, which is but for

415
00:24:44.359 --> 00:24:48.200
<v Speaker 1>a moment, is working for us a far more exceeding

416
00:24:48.559 --> 00:24:51.839
<v Speaker 1>and eternal weight of glory. While we do not look

417
00:24:51.880 --> 00:24:54.640
<v Speaker 1>at things which are seen, but at the things which

418
00:24:54.640 --> 00:24:57.759
<v Speaker 1>are not seen. For the things which are seen are temporary,

419
00:24:57.759 --> 00:25:01.079
<v Speaker 1>but with the things that are not seen are eternal.

420
00:25:01.920 --> 00:25:05.839
<v Speaker 1>So obviously at the end there he's saying, for the

421
00:25:05.880 --> 00:25:08.400
<v Speaker 1>things which are seen, like all the all the physical,

422
00:25:08.480 --> 00:25:10.640
<v Speaker 1>the materialistic, the things that we're able to see with

423
00:25:10.720 --> 00:25:13.519
<v Speaker 1>their eyes, they're all going to be temporary, even though

424
00:25:13.559 --> 00:25:17.599
<v Speaker 1>we cherish those things the most in some cases, like

425
00:25:17.640 --> 00:25:19.559
<v Speaker 1>a lot of people cherish these things they see with

426
00:25:19.599 --> 00:25:23.799
<v Speaker 1>their eyes, their their you know, their house, their car,

427
00:25:24.279 --> 00:25:28.960
<v Speaker 1>their brand new refrigerator, their brand new TV, their brand

428
00:25:29.000 --> 00:25:32.119
<v Speaker 1>new vehicle outside. You know, all these things that you

429
00:25:32.160 --> 00:25:35.599
<v Speaker 1>can physically see and touch. You know, those are the

430
00:25:35.599 --> 00:25:37.240
<v Speaker 1>things that a lot of people put a lot of

431
00:25:37.240 --> 00:25:42.200
<v Speaker 1>their trusts, their love, their time into. But the things

432
00:25:42.200 --> 00:25:44.720
<v Speaker 1>that are not seen are eternal, which are going to

433
00:25:44.759 --> 00:25:47.039
<v Speaker 1>be you know, we're supposed to be looking towards the

434
00:25:47.119 --> 00:25:50.400
<v Speaker 1>Kingdom of heaven, you know, always we're supposed to always

435
00:25:50.440 --> 00:25:53.200
<v Speaker 1>be building up treasures in heaven. But what happens with

436
00:25:53.240 --> 00:25:54.720
<v Speaker 1>a lot of us is we build up all these

437
00:25:54.720 --> 00:25:57.160
<v Speaker 1>treasures on earth and then we think that we could

438
00:25:57.440 --> 00:25:59.720
<v Speaker 1>put them all into a U haul and kind of

439
00:25:59.799 --> 00:26:04.160
<v Speaker 1>you know, strap it, strap it to the hearst, and

440
00:26:04.240 --> 00:26:06.559
<v Speaker 1>be like, all right, God, I'm coming. I just got

441
00:26:06.559 --> 00:26:11.079
<v Speaker 1>all my things from my earthly house and all these

442
00:26:11.119 --> 00:26:12.680
<v Speaker 1>things I got to bring with me to heaven. And

443
00:26:12.720 --> 00:26:14.599
<v Speaker 1>that's not the way it works, you know. You got

444
00:26:14.640 --> 00:26:16.640
<v Speaker 1>to drop all those things. Even when Jesus was talking

445
00:26:16.680 --> 00:26:20.200
<v Speaker 1>to that gentleman and said that sell everything you have

446
00:26:20.279 --> 00:26:22.200
<v Speaker 1>to the poor and follow me, and he's like, oh,

447
00:26:22.599 --> 00:26:26.200
<v Speaker 1>hold on, I'll come back to you. You know. You know,

448
00:26:26.440 --> 00:26:30.920
<v Speaker 1>it's sometimes it has to be like that, you know.

449
00:26:30.960 --> 00:26:33.440
<v Speaker 1>And I think that for a lot of us, we

450
00:26:33.559 --> 00:26:39.200
<v Speaker 1>have idols in our lives that are sometimes preventing us

451
00:26:39.200 --> 00:26:43.359
<v Speaker 1>from fully be invested in God, right fully concentrating on God,

452
00:26:43.359 --> 00:26:45.480
<v Speaker 1>because we have these little idols that are holding us back.

453
00:26:46.079 --> 00:26:49.440
<v Speaker 1>And that's usually stuff that's in the temporary, the physical

454
00:26:49.480 --> 00:26:55.839
<v Speaker 1>world that's causing that. So I think it's important, you know,

455
00:26:56.079 --> 00:26:59.319
<v Speaker 1>And that's that's an eternal perspective, is what that's called.

456
00:26:59.839 --> 00:27:03.000
<v Speaker 1>And Paul contrasts the temporary nature of earthly afflictions with

457
00:27:03.039 --> 00:27:07.240
<v Speaker 1>the eternal glory that awaits believers encourage encouraging a focus

458
00:27:07.359 --> 00:27:11.039
<v Speaker 1>on the unseen and eternal, and that goes with sin too.

459
00:27:11.079 --> 00:27:15.000
<v Speaker 1>That's another thing is you know, you have these fleshly

460
00:27:15.160 --> 00:27:18.359
<v Speaker 1>desires that you have in you, and then you have

461
00:27:18.440 --> 00:27:21.720
<v Speaker 1>a spirit in you, and sometimes you instead of following

462
00:27:21.759 --> 00:27:25.119
<v Speaker 1>the you know, the flesh ends up being this giant

463
00:27:25.319 --> 00:27:28.519
<v Speaker 1>pit bowl with these massive teeth, and then your spirits

464
00:27:28.559 --> 00:27:31.759
<v Speaker 1>like a little cocker spaniel and your flesh is like,

465
00:27:31.839 --> 00:27:33.440
<v Speaker 1>get over here. And then you're like, I'm gonna read

466
00:27:33.480 --> 00:27:35.640
<v Speaker 1>my Bible. Your flesh is like, no, you're not. You're

467
00:27:35.640 --> 00:27:37.119
<v Speaker 1>gonna go here. You're gonna do this, you know. And

468
00:27:37.240 --> 00:27:39.720
<v Speaker 1>if your flesh controls you too much, or your flesh

469
00:27:39.759 --> 00:27:42.039
<v Speaker 1>shouldn't be controlling you too much, the thing is because

470
00:27:42.240 --> 00:27:44.440
<v Speaker 1>you're not feeding the spirit when you read the Bible

471
00:27:44.519 --> 00:27:46.880
<v Speaker 1>like this, like we do on the show, and like

472
00:27:46.920 --> 00:27:48.920
<v Speaker 1>you do at your house. And you know, when you're

473
00:27:48.920 --> 00:27:51.799
<v Speaker 1>studying from pastors or you're going to church, you're starting

474
00:27:51.880 --> 00:27:54.079
<v Speaker 1>to feed the spirit, so that that flesh that was

475
00:27:54.119 --> 00:27:57.160
<v Speaker 1>so massive and big before starts kind of shrinking down.

476
00:27:57.200 --> 00:27:59.680
<v Speaker 1>So now you're feeding the spirit, and then you want this,

477
00:27:59.720 --> 00:28:01.880
<v Speaker 1>You want this flesh to stop being fed so much.

478
00:28:02.119 --> 00:28:04.519
<v Speaker 1>That's why God talks about fasting, right. He wants you

479
00:28:04.559 --> 00:28:07.079
<v Speaker 1>to fast because your flesh is so used to eating

480
00:28:07.119 --> 00:28:09.640
<v Speaker 1>and eating and eating and eating that when you starve

481
00:28:09.720 --> 00:28:12.599
<v Speaker 1>the flesh, that's when the spirit starts coming out. Right.

482
00:28:12.640 --> 00:28:14.559
<v Speaker 1>And now I need to take my own advice because

483
00:28:14.599 --> 00:28:16.759
<v Speaker 1>I need it fast too. I don't know, I don't

484
00:28:16.759 --> 00:28:19.079
<v Speaker 1>know fast. But this is just an example I'm telling

485
00:28:19.119 --> 00:28:22.440
<v Speaker 1>you of what we're talking about here. So that's what happens.

486
00:28:22.440 --> 00:28:25.759
<v Speaker 1>You have a cocker spaniel spirit and a giant pit

487
00:28:25.880 --> 00:28:29.400
<v Speaker 1>bull flesh. As soon as the spirit wants to go

488
00:28:29.440 --> 00:28:31.319
<v Speaker 1>and do something that's spiritual and wants you to read

489
00:28:31.319 --> 00:28:33.240
<v Speaker 1>the Bible, that wants you to pray, and wants you

490
00:28:33.279 --> 00:28:34.960
<v Speaker 1>to do this, your flesh starts telling you, oh, no,

491
00:28:35.000 --> 00:28:36.200
<v Speaker 1>you need to look at your phone. You need to

492
00:28:36.200 --> 00:28:38.000
<v Speaker 1>look at social media. You need to watch TV. You

493
00:28:38.000 --> 00:28:39.680
<v Speaker 1>need to watch the game. You need to go to

494
00:28:39.759 --> 00:28:42.319
<v Speaker 1>your friend's house play Madden Football. You need to go

495
00:28:42.359 --> 00:28:45.079
<v Speaker 1>do this like all these things start. You know, your

496
00:28:45.119 --> 00:28:49.440
<v Speaker 1>flesh wants you to do, you know, masturbation, smoking weed,

497
00:28:49.920 --> 00:28:53.000
<v Speaker 1>drinking with your friends, alcohol, going to the bars, all

498
00:28:53.039 --> 00:28:55.319
<v Speaker 1>these different things your flesh wants to do. And then

499
00:28:55.359 --> 00:28:57.880
<v Speaker 1>your spirit's over here like not just sitting in the

500
00:28:57.880 --> 00:29:02.599
<v Speaker 1>corner because it's not being fed. And that's what this does.

501
00:29:02.720 --> 00:29:05.640
<v Speaker 1>When you read the Bible like this, and you study

502
00:29:05.640 --> 00:29:09.319
<v Speaker 1>the Bible, and you know what happens is that flesh

503
00:29:09.519 --> 00:29:12.680
<v Speaker 1>starts getting starts getting starts getting stuck at the corner

504
00:29:12.720 --> 00:29:16.079
<v Speaker 1>where he's like, help me, and then your spirits over

505
00:29:16.119 --> 00:29:19.400
<v Speaker 1>here like the pit bull, and your flesh is like, no,

506
00:29:19.599 --> 00:29:22.200
<v Speaker 1>don't and your spirit's like, no, you you ain't gonna

507
00:29:22.200 --> 00:29:24.680
<v Speaker 1>take over this time. No, this is this is That's

508
00:29:24.720 --> 00:29:27.279
<v Speaker 1>why I think that's what I try to use, you know,

509
00:29:27.359 --> 00:29:31.160
<v Speaker 1>working out and dieting and use these certain things for

510
00:29:31.200 --> 00:29:33.319
<v Speaker 1>that myself. I don't say you have to do that,

511
00:29:33.400 --> 00:29:36.000
<v Speaker 1>but that's certain thing, you know, because your flesh is like,

512
00:29:36.119 --> 00:29:38.880
<v Speaker 1>don't get up, keep sleeping, don't wake up at five o'clock,

513
00:29:38.920 --> 00:29:40.799
<v Speaker 1>wake up before five point fifty. That way you can

514
00:29:40.880 --> 00:29:42.680
<v Speaker 1>just go, you know, jump in the shower and go

515
00:29:42.720 --> 00:29:46.000
<v Speaker 1>straight to work. You know, eat this, eat that, eat

516
00:29:46.000 --> 00:29:48.160
<v Speaker 1>all these things and keep eating and eat and eat,

517
00:29:48.200 --> 00:29:49.680
<v Speaker 1>you know. And that's what that's what your flesh wants

518
00:29:49.720 --> 00:29:51.720
<v Speaker 1>to do. And and my spirit's telling me, no, go

519
00:29:51.799 --> 00:29:55.519
<v Speaker 1>work out, have discipline, and use that discipline for your

520
00:29:55.559 --> 00:29:58.400
<v Speaker 1>spiritual walk, you know, and and use it for your

521
00:29:58.400 --> 00:30:00.759
<v Speaker 1>walk to be obedient to God for the day, you know.

522
00:30:00.839 --> 00:30:04.079
<v Speaker 1>And I'm telling you it's a constant battle, you know,

523
00:30:04.319 --> 00:30:07.359
<v Speaker 1>it is. And some people that are spiritually dead, they

524
00:30:07.359 --> 00:30:10.240
<v Speaker 1>don't even care, they don't even think about it at all.

525
00:30:10.880 --> 00:30:13.200
<v Speaker 1>And they don't even really feel convicted if they're not

526
00:30:13.359 --> 00:30:15.279
<v Speaker 1>reading the Bible. They don't feel convicted if they're not

527
00:30:15.319 --> 00:30:20.200
<v Speaker 1>following God, because they're just it's just not something to them.

528
00:30:20.519 --> 00:30:22.319
<v Speaker 1>But the more you read the Bible, the more that

529
00:30:22.359 --> 00:30:25.400
<v Speaker 1>you are understanding the Word, and the more that you're

530
00:30:25.400 --> 00:30:28.960
<v Speaker 1>exposed to in the Word, you start being held accountable

531
00:30:29.000 --> 00:30:30.839
<v Speaker 1>for the things that you're reading. So as you're reading

532
00:30:30.920 --> 00:30:33.759
<v Speaker 1>these things, now you know them, and God is like, hey,

533
00:30:33.880 --> 00:30:36.200
<v Speaker 1>you know them. Now you've read them. And as you

534
00:30:36.240 --> 00:30:38.880
<v Speaker 1>continue to study the Word that you basically once you

535
00:30:38.880 --> 00:30:40.559
<v Speaker 1>know the whole Bible, and then you read it again

536
00:30:40.599 --> 00:30:42.599
<v Speaker 1>and again and again, and you learn more and more

537
00:30:42.640 --> 00:30:47.039
<v Speaker 1>and more by then your faith is so massive that

538
00:30:47.079 --> 00:30:50.880
<v Speaker 1>your shield is gigantic, you're able to dodge the wiles

539
00:30:50.880 --> 00:30:54.519
<v Speaker 1>of the devil. That's the whole point of this is

540
00:30:54.559 --> 00:30:57.319
<v Speaker 1>to get that spirit to be that pitbull and you know,

541
00:30:57.559 --> 00:30:59.680
<v Speaker 1>flesh to be that cocker spaniel. No, I don't want

542
00:30:59.680 --> 00:31:03.200
<v Speaker 1>you to be quiet spirits just taking bites out of

543
00:31:03.240 --> 00:31:05.960
<v Speaker 1>the flesh like it's nothing. So I just want to

544
00:31:06.200 --> 00:31:09.000
<v Speaker 1>go over that because I think it's so important. I

545
00:31:09.039 --> 00:31:15.079
<v Speaker 1>don't think there's enough people understanding that. I don't honestly,

546
00:31:15.160 --> 00:31:17.400
<v Speaker 1>and I think there's a lot of people that put

547
00:31:17.559 --> 00:31:21.480
<v Speaker 1>so much time and effort into the temporary, and including me,

548
00:31:21.799 --> 00:31:24.640
<v Speaker 1>you know what I mean, Like I would say, I'm

549
00:31:24.759 --> 00:31:28.039
<v Speaker 1>way less than I used to be. But you know, uh,

550
00:31:28.519 --> 00:31:31.039
<v Speaker 1>you know, when you have kids and you grew up poor,

551
00:31:31.920 --> 00:31:33.839
<v Speaker 1>and then you you know, you get like a pretty

552
00:31:33.920 --> 00:31:35.519
<v Speaker 1>good job and you work in the I was in

553
00:31:35.559 --> 00:31:37.400
<v Speaker 1>the military, and I have a better job now and

554
00:31:37.440 --> 00:31:39.319
<v Speaker 1>I have the podcast, I have a lot of things going,

555
00:31:39.640 --> 00:31:41.480
<v Speaker 1>and you want to build a life for your kids,

556
00:31:41.480 --> 00:31:43.279
<v Speaker 1>So you put a lot of time and effort into

557
00:31:43.319 --> 00:31:45.599
<v Speaker 1>that because you didn't have things when you were a kid.

558
00:31:45.680 --> 00:31:47.680
<v Speaker 1>That's how I am. So I didn't have things when

559
00:31:47.720 --> 00:31:49.599
<v Speaker 1>I was a kid growing up, like not saying I

560
00:31:49.599 --> 00:31:51.319
<v Speaker 1>didn't have anything like my mom and my dad did

561
00:31:51.359 --> 00:31:54.480
<v Speaker 1>the best they could, but I didn't have like vacations

562
00:31:54.519 --> 00:31:57.000
<v Speaker 1>and certain things like a whole bunch of them. We did.

563
00:31:57.039 --> 00:31:59.240
<v Speaker 1>We went on a few like Disneyland, little things here

564
00:31:59.240 --> 00:32:02.440
<v Speaker 1>and there. But I want to be able to provide

565
00:32:02.480 --> 00:32:04.400
<v Speaker 1>for my kids, So sometimes I put a lot of

566
00:32:04.480 --> 00:32:08.880
<v Speaker 1>emphasis in making my kids happy, my family happy, and

567
00:32:08.880 --> 00:32:11.920
<v Speaker 1>and I don't think that's a bad thing necessarily, but

568
00:32:12.279 --> 00:32:17.319
<v Speaker 1>I think it's definitely way more important to build up

569
00:32:17.359 --> 00:32:20.960
<v Speaker 1>treasures in heaven. And I'm going to do my very

570
00:32:21.000 --> 00:32:27.480
<v Speaker 1>best to continue to spread the Gospel, read the Bible,

571
00:32:27.799 --> 00:32:31.480
<v Speaker 1>teach the Bible, and continue to do this as much

572
00:32:31.480 --> 00:32:33.759
<v Speaker 1>as I can, you know, because I think it's important,

573
00:32:33.799 --> 00:32:36.279
<v Speaker 1>and I think it's It helps me, you know, and

574
00:32:36.319 --> 00:32:39.359
<v Speaker 1>it helps you, guys, which is the main thing. God

575
00:32:39.400 --> 00:32:42.640
<v Speaker 1>doesn't need me, though, for sure. Let's see what it

576
00:32:42.680 --> 00:32:45.000
<v Speaker 1>says on the top. Therefore, we do not lose heart.

577
00:32:45.279 --> 00:32:48.559
<v Speaker 1>Even though our outward man is perishing, yet the inward

578
00:32:48.599 --> 00:32:52.319
<v Speaker 1>mat is being renewed day by day. So obviously our

579
00:32:52.440 --> 00:32:55.920
<v Speaker 1>out outward man is perishing, so our body is dying,

580
00:32:56.480 --> 00:32:58.880
<v Speaker 1>Yet the inward man is being renewed day by day.

581
00:32:58.880 --> 00:33:01.359
<v Speaker 1>How is it being renewed by reading the Word of God?

582
00:33:01.480 --> 00:33:04.319
<v Speaker 1>Is being renewed by the Holy Spirit, It's being renewed

583
00:33:04.319 --> 00:33:07.680
<v Speaker 1>by learning about Jesus and learning about Yahweh right, and

584
00:33:08.200 --> 00:33:11.119
<v Speaker 1>God the Father and the Holy Spirit and Jesus, learning

585
00:33:11.200 --> 00:33:14.480
<v Speaker 1>through the Bible, and yeah, it's just you're get to

586
00:33:14.559 --> 00:33:18.000
<v Speaker 1>renewed day by day, which is like, let's say, if

587
00:33:18.039 --> 00:33:23.799
<v Speaker 1>you're dying of cancer or you're dying of whatever. You

588
00:33:23.839 --> 00:33:27.319
<v Speaker 1>know you're dying of something, but you're saved and you're

589
00:33:27.319 --> 00:33:29.960
<v Speaker 1>reading the Bible, You're being renewed day by day. Even

590
00:33:29.960 --> 00:33:32.440
<v Speaker 1>though you might be dying on the outside, you're being

591
00:33:32.480 --> 00:33:34.759
<v Speaker 1>renewed day by day. And then you know when you

592
00:33:34.880 --> 00:33:37.960
<v Speaker 1>die you're going to be seeing God anyways, so it's

593
00:33:37.960 --> 00:33:40.160
<v Speaker 1>like you're being renewed day by day. So that's kind

594
00:33:40.200 --> 00:33:43.480
<v Speaker 1>of an example of that. Obviously that's an extreme example.

595
00:33:43.559 --> 00:33:46.839
<v Speaker 1>But our outward body is perishing no matter what we say,

596
00:33:47.599 --> 00:33:50.839
<v Speaker 1>it's happening. But our inward man or woman is being

597
00:33:50.880 --> 00:33:55.319
<v Speaker 1>renewed day by day. And then seventeen for our light affliction,

598
00:33:55.559 --> 00:33:59.640
<v Speaker 1>which is but a moment is working for us a

599
00:33:59.720 --> 00:34:03.599
<v Speaker 1>fall more exceeding and eternal weight of glory. While we

600
00:34:03.680 --> 00:34:06.200
<v Speaker 1>do not look at the things which are seen, but

601
00:34:06.279 --> 00:34:09.000
<v Speaker 1>at the things that are not seen. So, yeah, and

602
00:34:09.039 --> 00:34:11.320
<v Speaker 1>what we got to understand about this as well, there's

603
00:34:11.360 --> 00:34:13.840
<v Speaker 1>there's things that are not seen that God is doing

604
00:34:13.880 --> 00:34:17.360
<v Speaker 1>for us that we don't even know. There's demons, there's

605
00:34:17.480 --> 00:34:21.000
<v Speaker 1>the devil is trying to tempt us and do certain things,

606
00:34:21.280 --> 00:34:23.760
<v Speaker 1>and God is assisting us. You know. Can you imagine

607
00:34:23.800 --> 00:34:29.719
<v Speaker 1>there's angels that are that are that are battling principalities

608
00:34:29.719 --> 00:34:32.960
<v Speaker 1>of evil and you don't even know it around you,

609
00:34:32.960 --> 00:34:35.800
<v Speaker 1>you know, between here and where God's thrown is located.

610
00:34:35.840 --> 00:34:38.800
<v Speaker 1>And when you're praying, sometimes the angel could be taking

611
00:34:38.840 --> 00:34:41.239
<v Speaker 1>your prayer to heaven. Like like the Book of Daniel says,

612
00:34:41.960 --> 00:34:44.360
<v Speaker 1>some things could be happening that you don't even know

613
00:34:44.400 --> 00:34:48.400
<v Speaker 1>about because it's the unseen that is happening. And we

614
00:34:48.440 --> 00:34:51.960
<v Speaker 1>sit here and twiddle our thumbs and think that, you know,

615
00:34:52.039 --> 00:34:54.000
<v Speaker 1>God's not doing anything, He's not helping us, when there

616
00:34:54.039 --> 00:34:56.480
<v Speaker 1>could be a spiritual war happening in our kitchen now

617
00:34:56.480 --> 00:34:59.239
<v Speaker 1>we don't even know about. So we need to appreciate

618
00:34:59.239 --> 00:35:05.239
<v Speaker 1>those things and all. So just try to focus on

619
00:35:05.599 --> 00:35:08.519
<v Speaker 1>the things that are unseen, like the eternal building up

620
00:35:08.519 --> 00:35:11.599
<v Speaker 1>treasure in heaven, right, which I think in the next chapter,

621
00:35:12.039 --> 00:35:15.239
<v Speaker 1>if I'm not mistaken, I do believe that it talks

622
00:35:15.280 --> 00:35:21.880
<v Speaker 1>about the being a seed of Christ in just yes,

623
00:35:21.920 --> 00:35:26.880
<v Speaker 1>it's going to be Corinthians five, tewod Corinthians five, verses

624
00:35:26.960 --> 00:35:32.000
<v Speaker 1>nine through eleven, which we're going to talk about. Which

625
00:35:32.079 --> 00:35:34.159
<v Speaker 1>that's kind of something I can kind of go over

626
00:35:34.199 --> 00:35:40.760
<v Speaker 1>with you guys about about treasures in heaven, right, So okay, perfect,

627
00:35:40.840 --> 00:35:42.400
<v Speaker 1>So I think that's good. Let me see if I

628
00:35:42.440 --> 00:35:45.639
<v Speaker 1>have anything to talk about. Okay, I do have some

629
00:35:45.639 --> 00:35:48.440
<v Speaker 1>stuff on my notes, okay. An eternal perspective is a

630
00:35:48.519 --> 00:35:51.679
<v Speaker 1>viewpoint that prioritizes the eternal truths and promises of God

631
00:35:51.760 --> 00:35:55.760
<v Speaker 1>over the temporal concerns and fleeting pleasures of this world.

632
00:35:55.880 --> 00:35:59.280
<v Speaker 1>This perspective is deeply rooted in teachings of Scripture, and

633
00:35:59.360 --> 00:36:02.159
<v Speaker 1>it's essential for living a life that aligns with God's

634
00:36:02.199 --> 00:36:06.920
<v Speaker 1>will and purposes. The concept of eternal perspective is woven

635
00:36:07.039 --> 00:36:10.760
<v Speaker 1>throughout the Bible, encouraging believers to focus on the unseen

636
00:36:11.239 --> 00:36:14.719
<v Speaker 1>and eternal rather than the unseen and temporary. The apostle

637
00:36:14.719 --> 00:36:19.079
<v Speaker 1>Paul emphasizes this in Tewodchristians four, verse eighteen. So we

638
00:36:19.159 --> 00:36:22.000
<v Speaker 1>fix our eyes not as on the scene, but the unseen,

639
00:36:22.559 --> 00:36:25.840
<v Speaker 1>since what is seen is temporary, but what is unseen

640
00:36:25.920 --> 00:36:29.280
<v Speaker 1>is eternal. This verse highlights the transient nature of earthly

641
00:36:29.360 --> 00:36:34.360
<v Speaker 1>life the enduring reality of the spiritual realm. Heavenly citizenship,

642
00:36:34.679 --> 00:36:38.199
<v Speaker 1>believers are reminded that their true citizenship are in heaven

643
00:36:38.320 --> 00:36:42.559
<v Speaker 1>in Philippians three, verse twenty. But our citizenship is in heaven,

644
00:36:42.800 --> 00:36:45.760
<v Speaker 1>and we are eagerly await a savior from there, the

645
00:36:45.760 --> 00:36:50.119
<v Speaker 1>Lord Jesus Christ. This heavenly citizenship calls Christians to live

646
00:36:50.159 --> 00:36:54.039
<v Speaker 1>as ambassadors of Christ, representing his kingdom on earth while

647
00:36:54.079 --> 00:36:58.000
<v Speaker 1>anticipating their eternal home treasures in heaven. I talked about

648
00:36:58.000 --> 00:37:00.840
<v Speaker 1>this earlier. Jesus taught about the imports of storing up

649
00:37:00.840 --> 00:37:03.800
<v Speaker 1>treasures in heaven rather than on earth in Matthew six

650
00:37:03.920 --> 00:37:06.119
<v Speaker 1>nineteen through twenty one. This is something I wanted to

651
00:37:06.119 --> 00:37:08.159
<v Speaker 1>bring up earlier, but I'm glad this popped up. Do

652
00:37:08.280 --> 00:37:12.320
<v Speaker 1>not store up for yourselves treasure on earth, where moths

653
00:37:12.400 --> 00:37:15.599
<v Speaker 1>and rusts destroy, and where thieves break in and steel,

654
00:37:15.920 --> 00:37:18.639
<v Speaker 1>but store up for yourself's treasures in heaven, where moss

655
00:37:18.639 --> 00:37:23.079
<v Speaker 1>and rusts, do not destroy where thieves do not break

656
00:37:23.079 --> 00:37:26.840
<v Speaker 1>in and steal. For where your treasures is there, your

657
00:37:26.880 --> 00:37:32.639
<v Speaker 1>heart will be. Also, you understand that said deep cuts deep.

658
00:37:32.679 --> 00:37:38.360
<v Speaker 1>You know so true? All right? It says this teaching

659
00:37:38.400 --> 00:37:42.880
<v Speaker 1>you crazy to believe wes to investigate eternal values and priorities,

660
00:37:44.559 --> 00:37:50.920
<v Speaker 1>and then a conclusion. An eternal perspective is a vital

661
00:37:51.000 --> 00:37:54.960
<v Speaker 1>aspect of the Christian faith, shaping how believers view their lives,

662
00:37:55.000 --> 00:37:58.400
<v Speaker 1>their purpose, and their future. By focusing on the eternal

663
00:37:58.440 --> 00:38:03.280
<v Speaker 1>truths of scripture, Christians are empowered to live with hope, purpose,

664
00:38:03.360 --> 00:38:07.400
<v Speaker 1>and a deep sense of accountability to God. All right.

665
00:38:07.480 --> 00:38:09.800
<v Speaker 1>So that is the end of the chapter. Chapter four.

666
00:38:09.920 --> 00:38:12.679
<v Speaker 1>We have some practical applications. We have one, two, three,

667
00:38:12.840 --> 00:38:17.519
<v Speaker 1>four five today. One of them is embrace God's mercy.

668
00:38:17.800 --> 00:38:20.480
<v Speaker 1>Recognize and appreciate the mercy of God in your life

669
00:38:20.480 --> 00:38:27.559
<v Speaker 1>and ministry, allowing it to fuel your perseverance. Okay, recognize

670
00:38:27.599 --> 00:38:30.800
<v Speaker 1>and appreciate the mercy of God in your life and ministry,

671
00:38:30.840 --> 00:38:33.800
<v Speaker 1>allowing it to fuel your perseverance. Amen to that, live

672
00:38:33.840 --> 00:38:37.159
<v Speaker 1>with integrity. This is a very important one. Commit to

673
00:38:37.239 --> 00:38:42.519
<v Speaker 1>honesty and transparency in all aspects of life. Rejecting deceitful practices.

674
00:38:44.239 --> 00:38:49.719
<v Speaker 1>This is very important. Yes, sometimes it's hard for some

675
00:38:49.800 --> 00:38:52.519
<v Speaker 1>of us to speak up when we're feeling some type

676
00:38:52.519 --> 00:38:55.639
<v Speaker 1>of way. Sometimes it's hard for us to kind of

677
00:38:55.679 --> 00:38:59.679
<v Speaker 1>express ourselves. So we need to understand that just because

678
00:38:59.679 --> 00:39:02.440
<v Speaker 1>it's hard to express yourself doesn't mean that you need

679
00:39:02.440 --> 00:39:06.800
<v Speaker 1>to take a different route. It'd be non transparent and

680
00:39:08.079 --> 00:39:10.440
<v Speaker 1>doing deceitful practices. Like let's say you don't want to

681
00:39:10.440 --> 00:39:13.079
<v Speaker 1>tell somebody something so bad it's hard for you to

682
00:39:13.119 --> 00:39:15.840
<v Speaker 1>speak up, so then you start doing something deceitful to

683
00:39:17.119 --> 00:39:19.519
<v Speaker 1>cover up the fact that you can't speak. Don't do that.

684
00:39:20.119 --> 00:39:22.039
<v Speaker 1>Just try to take a deep breath, pray to God

685
00:39:22.039 --> 00:39:26.280
<v Speaker 1>that everything's gonna be okay, and just speak, you know, speak. Today,

686
00:39:26.280 --> 00:39:30.440
<v Speaker 1>when I was at work, something bothered me. That happened,

687
00:39:30.840 --> 00:39:33.159
<v Speaker 1>and I'm very happy, Go lucky guy. I'm very happy.

688
00:39:33.199 --> 00:39:35.280
<v Speaker 1>You know, I work. I'm always in a good mood.

689
00:39:35.320 --> 00:39:38.639
<v Speaker 1>But something happened that it bothered me. You know. I

690
00:39:38.679 --> 00:39:41.480
<v Speaker 1>was like, it had to do with a lead position,

691
00:39:41.559 --> 00:39:44.159
<v Speaker 1>someone getting a lead position over me, which is fine,

692
00:39:44.199 --> 00:39:47.000
<v Speaker 1>but I was promised it for two years, so I

693
00:39:47.079 --> 00:39:50.280
<v Speaker 1>kind of had to first of all, sit back when

694
00:39:50.320 --> 00:39:51.679
<v Speaker 1>I found that out. I was like, let me just

695
00:39:51.679 --> 00:39:54.119
<v Speaker 1>sit back. What do I do? You know? Do I

696
00:39:54.199 --> 00:39:55.920
<v Speaker 1>go in there talk to my boss and kind of

697
00:39:55.920 --> 00:39:58.000
<v Speaker 1>just say, hey, what happened? Do I go in there

698
00:39:58.039 --> 00:40:00.440
<v Speaker 1>and try to go in there with a you know,

699
00:40:00.519 --> 00:40:03.840
<v Speaker 1>hey maybe if I if I can't, you know, if

700
00:40:03.880 --> 00:40:07.079
<v Speaker 1>you if you don't like look at me like a

701
00:40:07.159 --> 00:40:08.920
<v Speaker 1>lead like it should be, then maybe I should go

702
00:40:09.000 --> 00:40:11.400
<v Speaker 1>somewhere else. Or should I just go in there speak

703
00:40:11.440 --> 00:40:13.880
<v Speaker 1>to him and just bring up how I feel and

704
00:40:13.920 --> 00:40:15.719
<v Speaker 1>then see how it goes. That's the better way to

705
00:40:15.760 --> 00:40:20.039
<v Speaker 1>do it, because sometimes I don't like to I'm very nice,

706
00:40:20.199 --> 00:40:24.960
<v Speaker 1>so it's hard for me sometimes to be how do

707
00:40:25.039 --> 00:40:29.559
<v Speaker 1>I say it, It's hard for me to sometimes it's

708
00:40:29.559 --> 00:40:31.440
<v Speaker 1>hard for me to be transparent. I'll just say that.

709
00:40:31.800 --> 00:40:33.480
<v Speaker 1>But I still did it. I went in there and

710
00:40:33.519 --> 00:40:35.800
<v Speaker 1>spoke because I felt some type of way and I

711
00:40:35.800 --> 00:40:38.000
<v Speaker 1>felt like I was not gonna feel better unless I

712
00:40:38.039 --> 00:40:40.559
<v Speaker 1>spoke my mind. So I talked to him about it.

713
00:40:40.599 --> 00:40:41.960
<v Speaker 1>I brought it up, and then he kind of knows

714
00:40:42.000 --> 00:40:44.639
<v Speaker 1>where I'm at, and it's better to do that instead

715
00:40:44.639 --> 00:40:47.039
<v Speaker 1>of being deceitful where I'm like, all right, I'm gonna

716
00:40:47.039 --> 00:40:49.639
<v Speaker 1>go look for another job. Now, and I'm mad at them,

717
00:40:49.679 --> 00:40:51.280
<v Speaker 1>and I'm not gonna tell him anything. Go look for

718
00:40:51.280 --> 00:40:52.920
<v Speaker 1>another job and then burn a bridge in a way.

719
00:40:53.000 --> 00:40:54.320
<v Speaker 1>Just bring it up to them and tell them how

720
00:40:54.360 --> 00:40:57.840
<v Speaker 1>you feel. Okay. So shine the Light is another one.

721
00:40:58.239 --> 00:41:01.559
<v Speaker 1>It's gonna be number three. It says, be intentional in

722
00:41:01.599 --> 00:41:05.119
<v Speaker 1>sharing the gospel, praying for those who are spiritually blind

723
00:41:05.159 --> 00:41:07.920
<v Speaker 1>to see the light of Christ. That's a very good point.

724
00:41:08.199 --> 00:41:12.679
<v Speaker 1>So if people are spiritually blind, pray for them. Don't

725
00:41:12.719 --> 00:41:14.599
<v Speaker 1>just judge them and say, all the guy's an idiot,

726
00:41:14.599 --> 00:41:16.599
<v Speaker 1>look at me, he's a bad person. He doesn't believe

727
00:41:16.639 --> 00:41:19.639
<v Speaker 1>the gospel. He's screw him. No, no, no, we need to

728
00:41:19.679 --> 00:41:22.400
<v Speaker 1>pray for them because some of us that are your

729
00:41:22.440 --> 00:41:24.880
<v Speaker 1>brothers and sisters in Christ right now, we're in that position.

730
00:41:25.280 --> 00:41:28.880
<v Speaker 1>We were blinded by the devil. Like I said, no excuse.

731
00:41:29.079 --> 00:41:32.000
<v Speaker 1>We were blinded because we were engaging in sin, you know,

732
00:41:32.079 --> 00:41:34.599
<v Speaker 1>and getting further and further away from God ourselves. But

733
00:41:36.599 --> 00:41:40.719
<v Speaker 1>just it's very important to pray for those that are

734
00:41:41.559 --> 00:41:45.719
<v Speaker 1>blinded by the gospel, right, blinded by the word. Right,

735
00:41:46.679 --> 00:41:50.719
<v Speaker 1>we're too blind to see the gospel. And then knowledge

736
00:41:51.119 --> 00:41:55.760
<v Speaker 1>I could acknowledge, acknowledge your weakness, accept your human limitations,

737
00:41:55.760 --> 00:41:59.039
<v Speaker 1>and rely on God's power to work through you. Yes,

738
00:41:59.119 --> 00:42:01.079
<v Speaker 1>we do have a lot of human limitations, and we

739
00:42:01.119 --> 00:42:03.280
<v Speaker 1>need to understand that we're not perfect. Even if you

740
00:42:03.360 --> 00:42:07.280
<v Speaker 1>are going ten and oh against the devil right keeps

741
00:42:07.320 --> 00:42:09.400
<v Speaker 1>on tempting you. I'm ten and oh, I'm doing great,

742
00:42:09.519 --> 00:42:12.000
<v Speaker 1>you know, start saying that out loud, then you know

743
00:42:12.039 --> 00:42:13.800
<v Speaker 1>what I mean. Like, what happens is you get your

744
00:42:13.840 --> 00:42:16.280
<v Speaker 1>target gets bigger and then boom, you get knocked down.

745
00:42:16.719 --> 00:42:19.920
<v Speaker 1>And we have human limitations, and we need to understand

746
00:42:19.920 --> 00:42:21.480
<v Speaker 1>when you need to allow on God's power to work

747
00:42:21.480 --> 00:42:25.760
<v Speaker 1>through you, maintain hope in times of trial, focus on

748
00:42:25.800 --> 00:42:30.039
<v Speaker 1>the eternal promises of God rather than temporary hardships. Yes,

749
00:42:30.079 --> 00:42:33.440
<v Speaker 1>in times of trial, focus on the eternal promises of God. Yeah,

750
00:42:33.480 --> 00:42:37.320
<v Speaker 1>we gotta, we definitely have to do that. You gotta

751
00:42:38.159 --> 00:42:40.599
<v Speaker 1>be reminded of the things in the Bible. That's why

752
00:42:40.599 --> 00:42:42.599
<v Speaker 1>it's good to know the word of God, because if

753
00:42:42.599 --> 00:42:44.920
<v Speaker 1>you know the word of God, you're gonna know God's

754
00:42:45.000 --> 00:42:48.920
<v Speaker 1>promises and God cannot lie. So when you know God's promises,

755
00:42:49.320 --> 00:42:51.920
<v Speaker 1>then when you're going through a temporary hardship, you're gonna

756
00:42:51.920 --> 00:42:53.599
<v Speaker 1>know versus in the Bible that are gonna help you,

757
00:42:53.639 --> 00:42:56.199
<v Speaker 1>because hey, God promised me this, and I know that

758
00:42:56.239 --> 00:43:00.400
<v Speaker 1>God can't lie. He cannot lie Tightus one too, It's

759
00:43:00.440 --> 00:43:04.119
<v Speaker 1>impossible for God to lie Hebrews six eighteen. When you

760
00:43:04.159 --> 00:43:06.840
<v Speaker 1>know that and you know God's promises, the only way

761
00:43:06.840 --> 00:43:08.559
<v Speaker 1>you're going to know God's promises if you read the

762
00:43:08.599 --> 00:43:11.599
<v Speaker 1>Bible right and you learn it, then at times of

763
00:43:11.760 --> 00:43:15.760
<v Speaker 1>trouble you're like, oh, I remember God promised this, so

764
00:43:15.840 --> 00:43:19.239
<v Speaker 1>if I resist the devil, he will flee. James promised that.

765
00:43:19.920 --> 00:43:26.559
<v Speaker 1>You know that scripture, So yes, it's good to know that,

766
00:43:27.079 --> 00:43:33.239
<v Speaker 1>all right. So additional scriptures that connect we have Romans

767
00:43:33.280 --> 00:43:35.880
<v Speaker 1>eight eighteen. I consider that our present sufferings are not

768
00:43:36.039 --> 00:43:39.000
<v Speaker 1>comparable to the glory that will be revealed in US.

769
00:43:39.639 --> 00:43:43.239
<v Speaker 1>Romans eight eighteen. Then Philippians three eight. And this might

770
00:43:43.280 --> 00:43:45.599
<v Speaker 1>not be the version that this not the King James version.

771
00:43:45.639 --> 00:43:48.880
<v Speaker 1>This is just a little note section that has additional scriptures.

772
00:43:48.880 --> 00:43:50.639
<v Speaker 1>So if you read it and it's not King James

773
00:43:50.880 --> 00:43:55.159
<v Speaker 1>or new King James, I apologize Philippians three verse eight.

774
00:43:55.239 --> 00:43:58.119
<v Speaker 1>More than that, I count all blessings as loss compared

775
00:43:58.159 --> 00:44:02.159
<v Speaker 1>to the surpassing excellence of knowing Christ. Jesus my Lord.

776
00:44:02.639 --> 00:44:04.679
<v Speaker 1>And then Hebrews twelve, Verses one through two. Let us

777
00:44:04.719 --> 00:44:08.079
<v Speaker 1>run with endurance the race set out for us, fixing

778
00:44:08.119 --> 00:44:13.519
<v Speaker 1>our eyes on Jesus, the Author and perfector of our faith.

779
00:44:14.039 --> 00:44:18.239
<v Speaker 1>Amen to that. So now that is chapter four. We're

780
00:44:18.280 --> 00:44:23.360
<v Speaker 1>done with that. Now we're going to be in chapter five. Perfect.

781
00:44:23.519 --> 00:44:25.760
<v Speaker 1>Let me go to chapter five here and then I'll

782
00:44:25.760 --> 00:44:30.559
<v Speaker 1>be doing an intro for chapter five. Here we go,

783
00:44:30.920 --> 00:44:34.639
<v Speaker 1>all right? Perfect? So tewod Corinthians five provides us with

784
00:44:34.760 --> 00:44:38.079
<v Speaker 1>hope and the promise of our heavenly dwelling and the

785
00:44:38.159 --> 00:44:41.440
<v Speaker 1>reality of becoming a new creation in Christ. As we

786
00:44:41.480 --> 00:44:45.920
<v Speaker 1>are compelled by Christ's love and reconciled to God through

787
00:44:46.000 --> 00:44:50.880
<v Speaker 1>Christ's sacrifice, we are entrusted with the ministry of reconciliation.

788
00:44:51.199 --> 00:44:54.079
<v Speaker 1>Our transformation compels us to view others through the lens

789
00:44:54.119 --> 00:44:59.199
<v Speaker 1>of God's love and the work of reconciliation. Okay, so

790
00:44:59.320 --> 00:45:05.280
<v Speaker 1>let's go ahead, and who start reading. Let me take

791
00:45:05.320 --> 00:45:16.199
<v Speaker 1>a drink? Okay. Assurance of the Resurrection two Corinthians five,

792
00:45:16.280 --> 00:45:19.480
<v Speaker 1>Verse one. For we know that our earthly house, this tent,

793
00:45:19.599 --> 00:45:22.519
<v Speaker 1>is destroyed. We have a building from God, a house

794
00:45:22.599 --> 00:45:25.519
<v Speaker 1>not weighed with hands eternal in the heavens, For in

795
00:45:25.559 --> 00:45:29.360
<v Speaker 1>this we grown earnestly desiring to be clothed with our habitation,

796
00:45:29.480 --> 00:45:32.920
<v Speaker 1>which is from heaven. If indeed, having been clothed, we

797
00:45:32.960 --> 00:45:39.199
<v Speaker 1>shall not be found naked. For we who are in

798
00:45:39.320 --> 00:45:43.039
<v Speaker 1>this tent grown being burdened, not because we want to

799
00:45:43.079 --> 00:45:47.000
<v Speaker 1>be unclothed, but further clothed, the morality may be swallowed

800
00:45:47.039 --> 00:45:51.320
<v Speaker 1>up by life. Now, he who has prepared us for

801
00:45:51.400 --> 00:45:54.559
<v Speaker 1>this very thing is God, who has also given us

802
00:45:54.639 --> 00:45:59.239
<v Speaker 1>the spirit as a guarantee. So we are always confident,

803
00:45:59.360 --> 00:46:01.519
<v Speaker 1>knowing that while while we are at home and the body,

804
00:46:02.000 --> 00:46:06.360
<v Speaker 1>we are absent from the Lord. For we walk by faith,

805
00:46:06.719 --> 00:46:13.000
<v Speaker 1>not by sight. We are confident, yes well pleased, rather

806
00:46:13.079 --> 00:46:15.239
<v Speaker 1>than to be absent from the body and present with

807
00:46:15.320 --> 00:46:20.280
<v Speaker 1>the Lord. It says, we are confident, yes well pleased,

808
00:46:20.360 --> 00:46:22.199
<v Speaker 1>rather to be absent from the body and present with

809
00:46:22.239 --> 00:46:25.079
<v Speaker 1>the Lord. So I know you've probably heard these verses

810
00:46:25.159 --> 00:46:28.599
<v Speaker 1>quoted to you, especially if you have a loved one

811
00:46:28.639 --> 00:46:32.199
<v Speaker 1>that has passed away. This one, for sure, you know

812
00:46:32.800 --> 00:46:38.239
<v Speaker 1>one of them is going to be absent from the body,

813
00:46:38.400 --> 00:46:42.480
<v Speaker 1>present with the Lord is one. Also, we walk by faith,

814
00:46:42.519 --> 00:46:44.199
<v Speaker 1>not by sight. It's one of my songs if you

815
00:46:44.199 --> 00:46:47.239
<v Speaker 1>look it up on YouTube. You'll see on my YouTube

816
00:46:47.239 --> 00:46:50.719
<v Speaker 1>page Josh Bunny Music and Podcasts. Walk by Faith not

817
00:46:50.880 --> 00:46:53.239
<v Speaker 1>by Sight. That's one of my songs. So I like

818
00:46:53.320 --> 00:46:57.840
<v Speaker 1>that verse a lot. And then it says, so we

819
00:46:57.880 --> 00:47:00.599
<v Speaker 1>are always confident knowing that while we are at home

820
00:47:00.719 --> 00:47:03.760
<v Speaker 1>in the body, we are absent from the Lord. So

821
00:47:03.960 --> 00:47:06.400
<v Speaker 1>as we're here on this earth and we're in this

822
00:47:06.559 --> 00:47:10.000
<v Speaker 1>fleshly body, we are absent from the Lord. For we

823
00:47:10.079 --> 00:47:15.440
<v Speaker 1>walk by faith not by sight. Okay, we are confident, yes,

824
00:47:15.480 --> 00:47:19.199
<v Speaker 1>well pleased rather to be absent from the body and

825
00:47:19.280 --> 00:47:24.760
<v Speaker 1>to be present with the Lord. So absent from the body,

826
00:47:24.920 --> 00:47:27.199
<v Speaker 1>absent from the body, be present with the Lord. That

827
00:47:27.360 --> 00:47:30.519
<v Speaker 1>is taken in a few different ways. Some people believe

828
00:47:30.599 --> 00:47:33.480
<v Speaker 1>that that means that soon as you die, you're in

829
00:47:33.519 --> 00:47:35.280
<v Speaker 1>the and you're going to go to heaven. You're in

830
00:47:35.320 --> 00:47:38.199
<v Speaker 1>the presence of the Lord. Right, so your spirit is

831
00:47:38.199 --> 00:47:40.159
<v Speaker 1>in the present with the Lord, present with the Lord.

832
00:47:40.480 --> 00:47:43.800
<v Speaker 1>Now do you have your new heavenly body. Yet some

833
00:47:43.840 --> 00:47:47.239
<v Speaker 1>people believe yes. Other people believe no, that doesn't happen

834
00:47:47.320 --> 00:47:54.519
<v Speaker 1>until revelation. So there's a few different, few different interpretations

835
00:47:54.559 --> 00:47:57.679
<v Speaker 1>of that. Okay. Some people believe that you stay sleeping,

836
00:47:58.360 --> 00:48:01.199
<v Speaker 1>and you will be resurrected with Jesus when he comes back, right,

837
00:48:01.239 --> 00:48:05.920
<v Speaker 1>So that's one of the thoughts on that. But yeah,

838
00:48:06.199 --> 00:48:09.599
<v Speaker 1>I know that's definitely some verses that you've been quoted before.

839
00:48:09.679 --> 00:48:12.239
<v Speaker 1>I've definitely been quoted that, and I do quote that

840
00:48:12.280 --> 00:48:16.079
<v Speaker 1>for people that when someone does pass away, you know,

841
00:48:16.119 --> 00:48:18.239
<v Speaker 1>absent from the body present with the Lord. Right. So

842
00:48:18.320 --> 00:48:20.639
<v Speaker 1>that's something that I always thought and believed, but I've

843
00:48:20.719 --> 00:48:22.519
<v Speaker 1>kind of studied deeper in it, and I've seen that

844
00:48:22.559 --> 00:48:26.719
<v Speaker 1>other people have different interpretations of that. That's something that

845
00:48:26.719 --> 00:48:30.400
<v Speaker 1>we need to look into. But let's look at my

846
00:48:30.480 --> 00:48:37.599
<v Speaker 1>notes here. We have the earthly tent and eternal house

847
00:48:37.679 --> 00:48:41.039
<v Speaker 1>Paul contrasts are temporary earthly bodies with the eternal dwelling

848
00:48:41.079 --> 00:48:43.840
<v Speaker 1>God has prepared for us. For we know that if

849
00:48:43.840 --> 00:48:46.719
<v Speaker 1>the earthly tent we live in is dismantled, we have

850
00:48:46.800 --> 00:48:49.760
<v Speaker 1>a building from God, an eternal house in heaven, not

851
00:48:49.920 --> 00:48:55.280
<v Speaker 1>built by human hands. Let's look at a little bit

852
00:48:55.320 --> 00:48:59.239
<v Speaker 1>more into that. The concept of earthly tent and eternal

853
00:48:59.239 --> 00:49:02.119
<v Speaker 1>house is primary derived from the apostle Paul's writings in

854
00:49:02.159 --> 00:49:05.639
<v Speaker 1>the New Testament, specifically in his second Letter to Corinthians.

855
00:49:06.039 --> 00:49:09.360
<v Speaker 1>This metaphorical language is used to contrast the temporary nature

856
00:49:09.360 --> 00:49:12.239
<v Speaker 1>of our physical bodies with the eternal nature of our

857
00:49:12.280 --> 00:49:17.480
<v Speaker 1>heavenly dwelling biblical contexts. In Second Corinthians five, verses one

858
00:49:17.519 --> 00:49:20.320
<v Speaker 1>through four, Paul writes, which we already read, and now

859
00:49:20.320 --> 00:49:22.320
<v Speaker 1>we know that in an earthly tent we live, and

860
00:49:22.360 --> 00:49:25.199
<v Speaker 1>it's dismantled. We have a building from God, an eternal

861
00:49:25.239 --> 00:49:27.760
<v Speaker 1>house in heaven, not built with human hands, for this

862
00:49:27.840 --> 00:49:29.079
<v Speaker 1>tent has not grown. I'm not going to read the

863
00:49:29.119 --> 00:49:31.719
<v Speaker 1>whole thing, because we already read it. The earthly tent

864
00:49:31.800 --> 00:49:34.639
<v Speaker 1>refers to our physical bodies, which are temporary and subject

865
00:49:34.719 --> 00:49:37.639
<v Speaker 1>to decay. The imagery of a tent suggests something that

866
00:49:37.719 --> 00:49:41.639
<v Speaker 1>is transient, that is not meant to last forever. In

867
00:49:41.679 --> 00:49:46.039
<v Speaker 1>the context of Paul's ministry, tents were familiar structures often

868
00:49:46.119 --> 00:49:50.559
<v Speaker 1>used by travelers in nomads. In fact, Paul himself was

869
00:49:50.599 --> 00:49:52.239
<v Speaker 1>a tent maker. I think I'd gone over that with

870
00:49:52.280 --> 00:49:55.159
<v Speaker 1>the guys when I was in Acts, Chapter eighteen, verse three.

871
00:49:55.679 --> 00:49:59.280
<v Speaker 1>This metaphor underscores the temporary and fragile nature of human

872
00:49:59.320 --> 00:50:04.079
<v Speaker 1>life on earth. Paul acknowledges the struggles and suffers associating

873
00:50:04.159 --> 00:50:09.920
<v Speaker 1>with living in this tent. The groaning of that he

874
00:50:10.039 --> 00:50:13.880
<v Speaker 1>describes reflects the human experience of pain, longing, and the

875
00:50:13.960 --> 00:50:18.119
<v Speaker 1>desire for something more permanent and fulfilling. This groaning is

876
00:50:18.159 --> 00:50:21.239
<v Speaker 1>not merely a complaint, but a deep yearning for the

877
00:50:21.280 --> 00:50:25.079
<v Speaker 1>redemption and transformation promised by God. Now let's talk about

878
00:50:25.079 --> 00:50:28.960
<v Speaker 1>the eternal House. In the contrast to the earthly tent.

879
00:50:29.119 --> 00:50:33.280
<v Speaker 1>The eternal house represents the glorified, resurrected body that believers

880
00:50:33.320 --> 00:50:36.559
<v Speaker 1>will receive in the afterlife. This house is not built

881
00:50:36.599 --> 00:50:40.519
<v Speaker 1>by human hands, emphasizing its divine origin and eternal nature.

882
00:50:40.599 --> 00:50:43.639
<v Speaker 1>It is a permanent dwelling, free from the limitations and

883
00:50:43.679 --> 00:50:46.880
<v Speaker 1>sufferings from the earthly body. The eternal house is part

884
00:50:46.880 --> 00:50:50.079
<v Speaker 1>of the hope and assurance that Christians hold rooted in

885
00:50:50.159 --> 00:50:53.599
<v Speaker 1>the resurrection of Jesus Christ, as Paul writes in One

886
00:50:53.679 --> 00:50:57.679
<v Speaker 1>Corinthians fifteen forty two through forty four. So it will

887
00:50:57.719 --> 00:51:01.280
<v Speaker 1>be the resurrection of the dead. What is sown is perishable.

888
00:51:01.800 --> 00:51:05.880
<v Speaker 1>It is raised imperishable. It is sown as dishonor. It

889
00:51:05.920 --> 00:51:08.440
<v Speaker 1>is raised in glory. It is sown in weakness, it

890
00:51:08.519 --> 00:51:11.119
<v Speaker 1>is raised in power. It is sown a natural body.

891
00:51:11.159 --> 00:51:13.760
<v Speaker 1>It is raised in a spiritual body. So what is

892
00:51:13.800 --> 00:51:16.840
<v Speaker 1>the theological implication? The contract between the earthly tent and

893
00:51:16.880 --> 00:51:20.159
<v Speaker 1>the eternal house highlights the Christian belief and the resurrection

894
00:51:21.159 --> 00:51:24.920
<v Speaker 1>and the life to come. It serves as a reminder

895
00:51:25.039 --> 00:51:27.760
<v Speaker 1>of the temporary nature of earthly life and the hope

896
00:51:27.800 --> 00:51:31.960
<v Speaker 1>of eternal life with God. This perspective encourages believers to

897
00:51:32.039 --> 00:51:35.480
<v Speaker 1>live with an eternal mindset, focusing on the promises of

898
00:51:35.559 --> 00:51:39.599
<v Speaker 1>God rather than the fleeting pleasures and pains of this world. Paul,

899
00:51:40.760 --> 00:51:44.519
<v Speaker 1>what's a practical application? Understanding the metaphor of the earthly

900
00:51:44.559 --> 00:51:47.519
<v Speaker 1>tent and eternal house can inspire believers to prioritize their

901
00:51:47.519 --> 00:51:51.079
<v Speaker 1>spiritualize and invest in their relationship with God. It encourages

902
00:51:51.360 --> 00:51:55.199
<v Speaker 1>a focus on eternal values and the pursuit of holiness,

903
00:51:55.239 --> 00:51:57.199
<v Speaker 1>knowing that the present life is a preparation for the

904
00:51:57.239 --> 00:52:01.079
<v Speaker 1>life to come. This perspective can also foster resilience and

905
00:52:01.119 --> 00:52:04.119
<v Speaker 1>hope in the face of trials as believers trusting God's

906
00:52:04.119 --> 00:52:09.000
<v Speaker 1>promise to the future and perishable dwelling. Okay, so that's

907
00:52:09.079 --> 00:52:11.559
<v Speaker 1>very important for believers to know, you know, like I said,

908
00:52:11.840 --> 00:52:15.119
<v Speaker 1>kind of the same kind of thought of focusing on

909
00:52:15.519 --> 00:52:23.480
<v Speaker 1>the focusing on the the unseen, not the scene, right,

910
00:52:23.599 --> 00:52:26.559
<v Speaker 1>So that's kind of goes along with that. And then

911
00:52:28.119 --> 00:52:31.039
<v Speaker 1>living by faith, not by sight, walking by faith not

912
00:52:31.119 --> 00:52:34.559
<v Speaker 1>by sight. The call to live by faith is emphasized

913
00:52:34.559 --> 00:52:38.280
<v Speaker 1>as believers are to focus on the unseen eternal realities

914
00:52:38.360 --> 00:52:41.960
<v Speaker 1>rather than the visible temporary world. For we walk by faith,

915
00:52:42.039 --> 00:52:46.679
<v Speaker 1>not by sight. Tewo Corinthians five, verse seven. So let's

916
00:52:46.719 --> 00:52:50.480
<v Speaker 1>go over. So we kind of went over a good

917
00:52:50.480 --> 00:52:54.639
<v Speaker 1>amount there. Let's kind of get a little deeper, so

918
00:52:54.800 --> 00:52:57.599
<v Speaker 1>Sewod Corinthians five, verses one through seven describes the Christian

919
00:52:57.639 --> 00:53:00.719
<v Speaker 1>hope for the future, contrasting the temporary nature of earthly

920
00:53:00.760 --> 00:53:04.000
<v Speaker 1>bodies tent with permanent, eternal dwelling in heaven which we

921
00:53:04.039 --> 00:53:07.079
<v Speaker 1>talked about. Teaches that believers should live by faith or

922
00:53:07.119 --> 00:53:09.880
<v Speaker 1>walk by faith not by sight, finding courage in the

923
00:53:09.920 --> 00:53:12.800
<v Speaker 1>knowledge that death is not an end, but a transition

924
00:53:12.880 --> 00:53:15.639
<v Speaker 1>to being in the Lord's presence. This hope gives us

925
00:53:15.719 --> 00:53:18.800
<v Speaker 1>confidence despite life's trials as we look forward to a

926
00:53:18.840 --> 00:53:21.599
<v Speaker 1>new glorified body that is superior to the current one,

927
00:53:24.559 --> 00:53:26.719
<v Speaker 1>and then courage in the face of death. The knowledge

928
00:53:26.760 --> 00:53:30.480
<v Speaker 1>of our future eternal home gives believers courage to face

929
00:53:30.599 --> 00:53:34.239
<v Speaker 1>death They are confident because they know that when they

930
00:53:34.239 --> 00:53:36.880
<v Speaker 1>are away from the body, they are immediately to be

931
00:53:36.960 --> 00:53:39.639
<v Speaker 1>at home with the Lord. And then death is not

932
00:53:39.679 --> 00:53:42.559
<v Speaker 1>something to be dreaded, but is a passage to glory.

933
00:53:43.000 --> 00:53:45.639
<v Speaker 1>It is a transition from a temporary, earthly existence to

934
00:53:45.679 --> 00:53:49.159
<v Speaker 1>an eternal, glorious one in the presence of God. And

935
00:53:49.159 --> 00:53:51.360
<v Speaker 1>then Holy Spirit is a guarantee. The Holy Spirit is

936
00:53:51.400 --> 00:53:53.599
<v Speaker 1>given to believers as a pledge and guarantee for the

937
00:53:53.639 --> 00:53:56.599
<v Speaker 1>future inheritance that they will receive. This helps them to

938
00:53:56.719 --> 00:54:00.880
<v Speaker 1>persevere in faith, knowing that what is to come is

939
00:54:00.920 --> 00:54:05.360
<v Speaker 1>more real and lasting than they experience in this life.

940
00:54:05.599 --> 00:54:08.960
<v Speaker 1>All right, next, next up, Okay, we're gonna be talking

941
00:54:08.960 --> 00:54:13.880
<v Speaker 1>about the judgment seat of Christ. We're going to be

942
00:54:13.920 --> 00:54:18.119
<v Speaker 1>in Second Corinthians five, verse nine. Therefore we make it

943
00:54:18.280 --> 00:54:21.599
<v Speaker 1>our aim, whether present or absent, to be well pleased

944
00:54:21.599 --> 00:54:25.519
<v Speaker 1>to Him, or we must all appear before the judgment

945
00:54:25.599 --> 00:54:28.280
<v Speaker 1>seat of Christ, that each one may receive the things

946
00:54:28.360 --> 00:54:31.400
<v Speaker 1>done in the body according to what he has done,

947
00:54:31.400 --> 00:54:35.400
<v Speaker 1>whether good or bad. Knowing therefore the terror of the

948
00:54:35.400 --> 00:54:42.159
<v Speaker 1>Lord we persuade men. But we are well known to God,

949
00:54:42.639 --> 00:54:45.480
<v Speaker 1>and I also trust we are well known in our

950
00:54:45.559 --> 00:54:51.159
<v Speaker 1>consciousness so the judgment seat of Christ. Paul reminds us

951
00:54:51.159 --> 00:54:54.639
<v Speaker 1>that all believers will appear before Christ to receive what

952
00:54:54.760 --> 00:54:58.360
<v Speaker 1>is due for their actions. We must all appear before

953
00:54:58.360 --> 00:55:00.320
<v Speaker 1>the judgment seed of Christ, as each one one may

954
00:55:00.320 --> 00:55:02.400
<v Speaker 1>receive its due of the things done in the body,

955
00:55:02.440 --> 00:55:06.679
<v Speaker 1>whether good or bad. Let's read a little deeper in

956
00:55:06.719 --> 00:55:08.960
<v Speaker 1>the judgment Seat of Christ. It's also known as the

957
00:55:09.000 --> 00:55:10.800
<v Speaker 1>beam a seed of Christ. So if you hear it, pastors,

958
00:55:10.800 --> 00:55:12.840
<v Speaker 1>see be am seed to Christ. It's the same thing

959
00:55:12.880 --> 00:55:16.320
<v Speaker 1>as judgment seed to Christ. Okay. It's a significant esteological

960
00:55:16.360 --> 00:55:19.079
<v Speaker 1>event in Christian theology where believers in Jesus Christ will

961
00:55:19.079 --> 00:55:22.719
<v Speaker 1>stand before Him to be judged for their works and service.

962
00:55:23.199 --> 00:55:27.719
<v Speaker 1>This judgment is distinct from the Great White Throne judgment,

963
00:55:29.239 --> 00:55:33.000
<v Speaker 1>which is reserved for the unbelieving world. The concept of

964
00:55:33.039 --> 00:55:37.239
<v Speaker 1>the judgment seed to Christ is primarily derived from two passages.

965
00:55:37.960 --> 00:55:41.360
<v Speaker 1>The first one is Romans fourteen, verses ten through twelve,

966
00:55:41.840 --> 00:55:44.440
<v Speaker 1>which we are going to look at right now, so

967
00:55:44.480 --> 00:55:54.559
<v Speaker 1>we have a better idea. Romans fourteen, that's thirteen, ten

968
00:55:54.639 --> 00:56:06.960
<v Speaker 1>through twelve. It says, hold on me ten through twelve. Well,

969
00:56:06.960 --> 00:56:09.000
<v Speaker 1>why do you judge your brother or why do you

970
00:56:09.079 --> 00:56:11.639
<v Speaker 1>show contempt for your brother. For we shall all stand

971
00:56:11.679 --> 00:56:13.920
<v Speaker 1>before the judgment seat of Christ, where it is written,

972
00:56:14.239 --> 00:56:16.559
<v Speaker 1>as I live, says the Lord, every knee shall bow

973
00:56:16.639 --> 00:56:20.400
<v Speaker 1>to me, and every tongue shall confess to God. So

974
00:56:20.519 --> 00:56:22.960
<v Speaker 1>then each of us shall give account to himself. Therefore,

975
00:56:23.039 --> 00:56:25.480
<v Speaker 1>let us not judge one another, but rather resolve this,

976
00:56:26.079 --> 00:56:28.800
<v Speaker 1>not by putting a stumbling block or calls to fall

977
00:56:28.880 --> 00:56:33.960
<v Speaker 1>in your brother's way. So and then in two Corinthians five,

978
00:56:34.039 --> 00:56:42.039
<v Speaker 1>verse ten nine through ten nine through eleven, I'm sorry,

979
00:56:43.119 --> 00:56:45.000
<v Speaker 1>for we must all appear before the judgment seed of

980
00:56:45.079 --> 00:56:47.440
<v Speaker 1>Christ to each me receive his due for the things

981
00:56:47.480 --> 00:56:51.320
<v Speaker 1>done in the body, whether good or bad the judgment seat.

982
00:56:51.519 --> 00:56:53.880
<v Speaker 1>What's the nature and purpose? The judgment Seat of Christ

983
00:56:53.960 --> 00:56:56.840
<v Speaker 1>is not a judgment or condemnation, but rather an evaluation

984
00:56:56.920 --> 00:56:59.719
<v Speaker 1>of believer's life and service. It is a time when

985
00:57:00.199 --> 00:57:03.559
<v Speaker 1>Will assess the faithfulness, motives, and actions of his followers.

986
00:57:04.039 --> 00:57:06.599
<v Speaker 1>The purpose is to reward believers for their faithfulness and

987
00:57:06.679 --> 00:57:09.639
<v Speaker 1>determine the quality of their works. The judgment is based

988
00:57:09.679 --> 00:57:11.880
<v Speaker 1>on the grace of God and the believer's response to

989
00:57:11.920 --> 00:57:16.719
<v Speaker 1>that grace through their actions and service. The outcome of

990
00:57:16.760 --> 00:57:19.480
<v Speaker 1>the judgment Seat of Christ involves rewards for faithful service

991
00:57:19.519 --> 00:57:23.000
<v Speaker 1>and potential loss of rewards for unfaithful In the Apostle,

992
00:57:23.039 --> 00:57:26.920
<v Speaker 1>paul In one Corinthians three verses twelve through fifteen uses

993
00:57:26.960 --> 00:57:29.559
<v Speaker 1>the metaphor of building materials to describe the quality of

994
00:57:29.599 --> 00:57:33.320
<v Speaker 1>a believer's life. If this is a tewod Corinthians three

995
00:57:33.440 --> 00:57:36.960
<v Speaker 1>verses twelve through fifteen, If anyone builds on this foundation

996
00:57:37.119 --> 00:57:41.159
<v Speaker 1>using gold, silver, precious stones, hay straw, or his workmanship

997
00:57:41.199 --> 00:57:43.920
<v Speaker 1>will be evident, because the day will bring to the light.

998
00:57:44.039 --> 00:57:46.360
<v Speaker 1>It will be revealed with fire. The fire will prove

999
00:57:46.400 --> 00:57:49.199
<v Speaker 1>the quality of each man's work. If what he has

1000
00:57:49.280 --> 00:57:52.199
<v Speaker 1>built survives, he will receive a reward. It is if

1001
00:57:52.239 --> 00:57:55.199
<v Speaker 1>it is burned up, he will suffer loss. He himself

1002
00:57:55.199 --> 00:58:00.320
<v Speaker 1>will be saved, but only as if through the flames.

1003
00:58:00.360 --> 00:58:03.800
<v Speaker 1>Only as if through the flames. Okay, so you might

1004
00:58:03.880 --> 00:58:05.800
<v Speaker 1>be saved. But this is like kind of like all

1005
00:58:05.840 --> 00:58:08.280
<v Speaker 1>your works are put into a fire, and then you'll

1006
00:58:08.280 --> 00:58:12.039
<v Speaker 1>be able to you know your gifts in heaven will

1007
00:58:12.079 --> 00:58:14.440
<v Speaker 1>be given to you. Is what a lot of people believe.

1008
00:58:14.440 --> 00:58:16.920
<v Speaker 1>The judgment see the Christ is okay, so it puts

1009
00:58:16.960 --> 00:58:19.599
<v Speaker 1>your works into the fire, and it's telling you whether

1010
00:58:19.679 --> 00:58:24.519
<v Speaker 1>you did these works in vain or you didn't, you know,

1011
00:58:25.159 --> 00:58:26.960
<v Speaker 1>if you did them for the Lord, or if you

1012
00:58:27.000 --> 00:58:30.199
<v Speaker 1>did them for your own self gain, or you know,

1013
00:58:30.320 --> 00:58:33.679
<v Speaker 1>you gave money to the poor, but then you told everybody, Hey, hey, guys,

1014
00:58:34.039 --> 00:58:36.679
<v Speaker 1>I just gave twenty bucks to this bum dude. Yeah,

1015
00:58:36.960 --> 00:58:40.239
<v Speaker 1>you're so good. I gave five thousand dollars to this charity.

1016
00:58:40.239 --> 00:58:42.280
<v Speaker 1>Oh you're so good. I go online. Oh, guys, I

1017
00:58:42.400 --> 00:58:46.000
<v Speaker 1>just I just donated money to the poor, and everybody, Oh,

1018
00:58:46.039 --> 00:58:49.360
<v Speaker 1>you're so good. That's your reward. Okay. But if you

1019
00:58:49.400 --> 00:58:51.119
<v Speaker 1>give money to the poor, and you give money to

1020
00:58:51.679 --> 00:58:56.800
<v Speaker 1>people and you don't tell anybody, and it's only between

1021
00:58:56.840 --> 00:58:58.679
<v Speaker 1>you and God and that person that you give money to,

1022
00:58:59.360 --> 00:59:03.519
<v Speaker 1>that's when you at the reward in heaven. Right. So yeah,

1023
00:59:03.679 --> 00:59:06.559
<v Speaker 1>using your gifts that God has given you for good

1024
00:59:06.760 --> 00:59:10.000
<v Speaker 1>and not for self gain, you know. So yeah, it's

1025
00:59:10.079 --> 00:59:16.039
<v Speaker 1>very very important. And what's the implication for believers? The

1026
00:59:16.119 --> 00:59:19.000
<v Speaker 1>judgment sea of Christ serves as a motivation for believers

1027
00:59:19.000 --> 00:59:23.719
<v Speaker 1>to live lives of holiness, service, and dedication to the Lord,

1028
00:59:24.079 --> 00:59:27.199
<v Speaker 1>and encourages Christians to examine their motives and actions, discerning

1029
00:59:27.239 --> 00:59:30.519
<v Speaker 1>that they align with God's will and purpose. The anticipation

1030
00:59:30.679 --> 00:59:34.920
<v Speaker 1>of standing before Christ should inspire believers to pursue righteousness

1031
00:59:34.920 --> 00:59:40.719
<v Speaker 1>and to invest in eternal rather than temporal pursuits. And

1032
00:59:40.760 --> 00:59:44.679
<v Speaker 1>then the judgment See to Christ underscores the doction of

1033
00:59:44.679 --> 00:59:48.000
<v Speaker 1>eternal security, affirming that salvation is not at stake during

1034
00:59:48.039 --> 00:59:51.920
<v Speaker 1>this judgment. Believers are secure in their salvation through faith

1035
00:59:51.960 --> 00:59:54.920
<v Speaker 1>in Jesus. Christ has emphasized in Second and Ephesians to

1036
00:59:55.119 --> 00:59:57.119
<v Speaker 1>verses eight through nine. For it is by grace you

1037
00:59:57.119 --> 00:59:59.239
<v Speaker 1>have been saved through faith. It is not from yourselves.

1038
00:59:59.320 --> 01:00:01.559
<v Speaker 1>It is a gift from God, not by works. So

1039
01:00:01.599 --> 01:00:05.639
<v Speaker 1>that no one shall boast, or no man shall boast.

1040
01:00:05.639 --> 01:00:08.920
<v Speaker 1>The focus is on the believers stewardship and the rewards

1041
01:00:08.920 --> 01:00:12.280
<v Speaker 1>that follow faithful service. Conclusion, the judgment Seed to Christ

1042
01:00:12.320 --> 01:00:15.280
<v Speaker 1>is a pivotal event in the life of every believer,

1043
01:00:15.400 --> 01:00:18.719
<v Speaker 1>highlighting the importance of living a life that honors God.

1044
01:00:19.159 --> 01:00:21.559
<v Speaker 1>It is a time of accountability and reward, where the

1045
01:00:21.599 --> 01:00:25.159
<v Speaker 1>faithfulness of each believer is recognized and rewarded by Christ

1046
01:00:25.559 --> 01:00:29.360
<v Speaker 1>him self. Okay, perfect, all right, we went through that.

1047
01:00:30.480 --> 01:00:33.559
<v Speaker 1>I think that's probably like a pretty good explanation. I

1048
01:00:33.599 --> 01:00:36.039
<v Speaker 1>don't know if I even need to go through some

1049
01:00:36.199 --> 01:00:46.920
<v Speaker 1>of these other notes, I may have nine through that's five.

1050
01:00:47.119 --> 01:00:52.320
<v Speaker 1>Let's see if I have anything good available nine through eleven.

1051
01:00:57.119 --> 01:00:59.920
<v Speaker 1>So this understanding of the judgment sey to Christ should

1052
01:01:00.079 --> 01:01:02.840
<v Speaker 1>drive them to persuade others to believe in the Gospel.

1053
01:01:02.840 --> 01:01:05.519
<v Speaker 1>Because the terror of the Lord is the sobering reality

1054
01:01:05.559 --> 01:01:12.159
<v Speaker 1>of this future judgment. It should be aiming to please God.

1055
01:01:14.880 --> 01:01:17.199
<v Speaker 1>Each person we rewarded according to what they have done

1056
01:01:17.239 --> 01:01:21.840
<v Speaker 1>in life, whether it was good or bad. Motivation for ministry.

1057
01:01:21.840 --> 01:01:23.960
<v Speaker 1>The terror of the Lord is the ad inspiring reality

1058
01:01:24.000 --> 01:01:26.400
<v Speaker 1>of this future judgment which motivated the apostle. Paul and

1059
01:01:26.440 --> 01:01:28.480
<v Speaker 1>his companions will work hard to persuade others to believe

1060
01:01:28.480 --> 01:01:33.280
<v Speaker 1>the gospel. So it should definitely push you to spread

1061
01:01:33.280 --> 01:01:38.239
<v Speaker 1>the Gospel message more, you know, ultimately, and also when

1062
01:01:38.239 --> 01:01:40.400
<v Speaker 1>you do things, do it out the goodness of your heart.

1063
01:01:40.920 --> 01:01:43.360
<v Speaker 1>And if you do certain things, don't brag about it,

1064
01:01:43.440 --> 01:01:45.440
<v Speaker 1>so no man shall boast. So if you do good works,

1065
01:01:45.480 --> 01:01:48.199
<v Speaker 1>don't boast, just doom and then leave it at that

1066
01:01:48.320 --> 01:01:50.280
<v Speaker 1>and say thank you Lord for the opportunity to do that,

1067
01:01:50.719 --> 01:01:53.199
<v Speaker 1>and just move on. It's not about you getting the glory,

1068
01:01:53.199 --> 01:01:55.239
<v Speaker 1>It's about God getting the glory, and its hopefully when

1069
01:01:55.280 --> 01:01:57.679
<v Speaker 1>you do do good works for somebody, then you tell

1070
01:01:57.719 --> 01:02:02.239
<v Speaker 1>them that all glory to God. Okay, all right, So

1071
01:02:02.320 --> 01:02:05.960
<v Speaker 1>let me just go ahead and read twelve through twenty one.

1072
01:02:06.159 --> 01:02:10.360
<v Speaker 1>And I have some notes for chapter seventeen eight or

1073
01:02:10.480 --> 01:02:14.199
<v Speaker 1>verse seventeen, verse eighteen, and some other stuff from twelve

1074
01:02:14.239 --> 01:02:17.800
<v Speaker 1>through twenty one. So be reconciled to God. For we

1075
01:02:17.840 --> 01:02:20.400
<v Speaker 1>do not commend ourselves again to you, but give you

1076
01:02:20.440 --> 01:02:24.119
<v Speaker 1>an opportunity to boast on our behalf, that you may

1077
01:02:24.159 --> 01:02:28.039
<v Speaker 1>have an answer for those who boast in appearance and

1078
01:02:28.119 --> 01:02:31.719
<v Speaker 1>not in heart. For if we are beside ourselves, it

1079
01:02:31.800 --> 01:02:34.280
<v Speaker 1>is for God. For if we are a sound mind,

1080
01:02:34.599 --> 01:02:37.679
<v Speaker 1>it is for you. For the love of Christ compels us.

1081
01:02:37.679 --> 01:02:40.960
<v Speaker 1>Because we judge thus. And if one died for all,

1082
01:02:41.639 --> 01:02:46.639
<v Speaker 1>then all died, and He died for all, that those

1083
01:02:46.679 --> 01:02:50.440
<v Speaker 1>who live should live longer for themselves, but for him

1084
01:02:50.519 --> 01:02:55.480
<v Speaker 1>who died for them and rose again. Okay. Therefore, from

1085
01:02:55.480 --> 01:02:59.199
<v Speaker 1>now on we regard no one according to the flesh,

1086
01:02:59.599 --> 01:03:03.320
<v Speaker 1>even through we have known Christ according to the flesh.

1087
01:03:03.679 --> 01:03:08.840
<v Speaker 1>Yet now we know him thus no longer. Therefore, if

1088
01:03:08.880 --> 01:03:12.119
<v Speaker 1>anyone is in Christ, he is a new creation. All

1089
01:03:12.239 --> 01:03:15.159
<v Speaker 1>things have passed away. Behold, all things have become new.

1090
01:03:15.920 --> 01:03:19.039
<v Speaker 1>Now all things are of God, who has reconciled us

1091
01:03:19.079 --> 01:03:22.440
<v Speaker 1>to Himself through Jesus Christ, and has given us the

1092
01:03:22.440 --> 01:03:26.440
<v Speaker 1>ministry of reconciliation. That is that God was in Christ

1093
01:03:26.599 --> 01:03:31.760
<v Speaker 1>reconciling the world, reconciling the world to himself, not imputing

1094
01:03:31.800 --> 01:03:34.920
<v Speaker 1>their trespasses to them, and has commuted us to the

1095
01:03:34.960 --> 01:03:38.960
<v Speaker 1>word of reconciliation. Now, then we are ambassadors for Christ,

1096
01:03:39.440 --> 01:03:42.199
<v Speaker 1>as though God were pleading through us. We implore you,

1097
01:03:42.480 --> 01:03:46.920
<v Speaker 1>on Christ's behalf, be reconciled to God, for he made

1098
01:03:47.559 --> 01:03:52.239
<v Speaker 1>for He made him who knew no sin, to be

1099
01:03:52.360 --> 01:03:55.960
<v Speaker 1>sin for us, that we might become the righteous of

1100
01:03:56.039 --> 01:04:00.239
<v Speaker 1>God in Him. That last verse is pretty deep. Let

1101
01:04:00.280 --> 01:04:01.880
<v Speaker 1>me go over some other stuff first, and then we'll

1102
01:04:01.920 --> 01:04:05.960
<v Speaker 1>get to that last one. That's very deep. The new

1103
01:04:06.000 --> 01:04:09.639
<v Speaker 1>creation in Christ, the transformative power of being in Christ

1104
01:04:10.440 --> 01:04:17.000
<v Speaker 1>oops is highlighted as believers are now made a new Therefore,

1105
01:04:17.079 --> 01:04:19.760
<v Speaker 1>if anyone is in Christ, he is a new creation.

1106
01:04:20.320 --> 01:04:23.760
<v Speaker 1>The old has passed away. Behold, the new has come.

1107
01:04:24.639 --> 01:04:27.199
<v Speaker 1>Let's look a little deeper in the new Creation in Christ.

1108
01:04:28.440 --> 01:04:31.400
<v Speaker 1>The concept of new creation in Christ is a profound

1109
01:04:31.519 --> 01:04:35.960
<v Speaker 1>theological theme found in the New Testament, encapsulating the transformative

1110
01:04:36.000 --> 01:04:38.400
<v Speaker 1>work of God in the life of a believer. The

1111
01:04:38.440 --> 01:04:42.280
<v Speaker 1>transformation is not merely a moral or ethical change, but

1112
01:04:42.320 --> 01:04:45.360
<v Speaker 1>a fundamental recreation of the individual through the power of

1113
01:04:45.440 --> 01:04:49.079
<v Speaker 1>Jesus Christ and the end dwelling of the Holy Spirit.

1114
01:04:49.559 --> 01:04:52.960
<v Speaker 1>So what I would tell you guys is think about

1115
01:04:53.119 --> 01:04:57.000
<v Speaker 1>when you were of this world. Think about how you

1116
01:04:57.079 --> 01:05:00.599
<v Speaker 1>have changed. Okay, I am a new creation, and okay,

1117
01:05:00.679 --> 01:05:04.039
<v Speaker 1>believe me. I know I'm a new creation because I

1118
01:05:04.119 --> 01:05:07.159
<v Speaker 1>know how I was before I got saved. I know

1119
01:05:07.280 --> 01:05:10.960
<v Speaker 1>exactly how I was. And also I knew how I

1120
01:05:11.079 --> 01:05:13.079
<v Speaker 1>was before I joined the United States Army, and I

1121
01:05:13.159 --> 01:05:16.239
<v Speaker 1>knew how I was after. So what happened is I

1122
01:05:16.320 --> 01:05:19.960
<v Speaker 1>got saved before I joined the army, like right before

1123
01:05:20.000 --> 01:05:22.400
<v Speaker 1>I joined the army, and then God was working on

1124
01:05:22.480 --> 01:05:26.679
<v Speaker 1>me to get physically strong, spiritually strong, get disciplined, and

1125
01:05:26.880 --> 01:05:29.119
<v Speaker 1>kind of start focusing on him. So I kind of

1126
01:05:29.119 --> 01:05:31.760
<v Speaker 1>had four or five different things going on at once

1127
01:05:31.800 --> 01:05:35.000
<v Speaker 1>in my life. Okay, where I'm getting the civilian stripped

1128
01:05:35.039 --> 01:05:36.880
<v Speaker 1>out of me. In the army, I'm in basic training,

1129
01:05:36.920 --> 01:05:39.079
<v Speaker 1>and I'm trying to go to church there because man,

1130
01:05:39.119 --> 01:05:41.880
<v Speaker 1>that's like the most best thing in the whole world.

1131
01:05:41.880 --> 01:05:43.639
<v Speaker 1>When you get to go to church on Sunday at

1132
01:05:43.679 --> 01:05:45.960
<v Speaker 1>basic training, it's the greatest. You get to go for

1133
01:05:46.039 --> 01:05:49.239
<v Speaker 1>one hour and you're just like craving God because you're

1134
01:05:49.280 --> 01:05:51.800
<v Speaker 1>getting treated so bad by these drill sergeants, Right, But

1135
01:05:52.840 --> 01:05:57.920
<v Speaker 1>you know, so yeah, I just know that I am

1136
01:05:58.000 --> 01:06:03.719
<v Speaker 1>a new creation. Okay. I could tell some of you, maybe,

1137
01:06:03.800 --> 01:06:06.519
<v Speaker 1>like I said, some of you might have been toting

1138
01:06:06.519 --> 01:06:08.719
<v Speaker 1>that line your whole life. And let's say you weren't

1139
01:06:08.760 --> 01:06:10.400
<v Speaker 1>a Christian, you were still toting the line. You weren't

1140
01:06:10.400 --> 01:06:17.159
<v Speaker 1>really sending that off there. I mean, I guess we

1141
01:06:17.239 --> 01:06:20.679
<v Speaker 1>all live different lives, but mine was pretty out of control.

1142
01:06:21.039 --> 01:06:25.880
<v Speaker 1>Party animal, wrapper, jumping on stage, you know, hosting hot

1143
01:06:25.880 --> 01:06:28.800
<v Speaker 1>body contests where women are dancing all around me. I'm

1144
01:06:28.880 --> 01:06:32.000
<v Speaker 1>up there wrapping and you know, on stage, trying to

1145
01:06:32.000 --> 01:06:34.880
<v Speaker 1>get all this just doing all this crazy stuff. Man,

1146
01:06:35.239 --> 01:06:38.559
<v Speaker 1>snorting cocaine before I go on stage and going up there,

1147
01:06:38.599 --> 01:06:41.559
<v Speaker 1>freestyling for people and trying to boast and brag and

1148
01:06:41.599 --> 01:06:44.760
<v Speaker 1>all the stupid stuff that comes with that kind of life.

1149
01:06:44.880 --> 01:06:50.159
<v Speaker 1>Drinking alcohol, all the drugs, lost, all this different things.

1150
01:06:50.199 --> 01:06:53.800
<v Speaker 1>All I'm just like now a new creation, you know.

1151
01:06:54.039 --> 01:06:57.360
<v Speaker 1>Now do I deal with spiritual battle still? Of course.

1152
01:06:57.880 --> 01:07:03.880
<v Speaker 1>But before I mean it's I mean, I was sinning

1153
01:07:03.960 --> 01:07:07.159
<v Speaker 1>like NonStop all the time, you know. So now it's

1154
01:07:07.239 --> 01:07:09.559
<v Speaker 1>just like God, I'm a new creation. The Holy Spirit

1155
01:07:09.639 --> 01:07:11.559
<v Speaker 1>is here and he's guiding me, and I have a

1156
01:07:11.599 --> 01:07:16.639
<v Speaker 1>moral compass and I know, you know, just you just

1157
01:07:16.719 --> 01:07:19.920
<v Speaker 1>kind of know how to navigate now, right, It really

1158
01:07:19.920 --> 01:07:22.159
<v Speaker 1>helps you, your new creation. And this is beautiful. God

1159
01:07:22.199 --> 01:07:28.800
<v Speaker 1>is so great. The theological significance of being a new

1160
01:07:28.840 --> 01:07:31.199
<v Speaker 1>creation is rooted in the redentive work of Jesus Christ.

1161
01:07:31.280 --> 01:07:34.400
<v Speaker 1>Through his death and resurrection, believers are not only forgiven

1162
01:07:34.440 --> 01:07:37.639
<v Speaker 1>for their sins, but also given a new identity. This

1163
01:07:37.719 --> 01:07:41.360
<v Speaker 1>transformation is described in Ephesians four twenty two through twenty four,

1164
01:07:41.360 --> 01:07:43.360
<v Speaker 1>which I wanted to go over for you, guys. Put

1165
01:07:43.400 --> 01:07:45.920
<v Speaker 1>off your formal way of life, your old self, which

1166
01:07:45.960 --> 01:07:49.599
<v Speaker 1>is being corrupted by its deceitful desires, to be renewed

1167
01:07:49.639 --> 01:07:51.679
<v Speaker 1>in the spirit of your minds, and to be put

1168
01:07:52.079 --> 01:07:54.719
<v Speaker 1>in a new self created to be like God in

1169
01:07:54.800 --> 01:07:59.320
<v Speaker 1>our true righteousness and holiness. The new creation is also

1170
01:07:59.400 --> 01:08:02.559
<v Speaker 1>linked to the concept of regeneration or being born again,

1171
01:08:02.920 --> 01:08:06.559
<v Speaker 1>as Jesus explained to Nicodemus in John three three through seven.

1172
01:08:06.920 --> 01:08:09.440
<v Speaker 1>The spiritual rebirth is the work of the Holy Spirit,

1173
01:08:09.679 --> 01:08:13.000
<v Speaker 1>who imparts new life to the believer, enabling them to

1174
01:08:13.039 --> 01:08:16.800
<v Speaker 1>live in accordance with God's will. In summary, the new

1175
01:08:16.800 --> 01:08:19.800
<v Speaker 1>creation in Christ is a central tenet of Christian faith,

1176
01:08:20.199 --> 01:08:23.439
<v Speaker 1>emphasizing the transformed power of the Gospel and the believer's

1177
01:08:23.520 --> 01:08:26.960
<v Speaker 1>new identity and purpose in Christ. It is both a

1178
01:08:27.000 --> 01:08:31.039
<v Speaker 1>present reality and a future hope, sharing the believer's life

1179
01:08:31.600 --> 01:08:38.560
<v Speaker 1>and destiny perfect So when over that and then in

1180
01:08:38.680 --> 01:08:43.000
<v Speaker 1>two Corinthians five, verse eighteen, Paul speaks of the ministry

1181
01:08:43.039 --> 01:08:46.119
<v Speaker 1>and trusted to us to reconcile others to God through Christ.

1182
01:08:46.600 --> 01:08:49.399
<v Speaker 1>All this is from God who reconciled us in himself

1183
01:08:49.439 --> 01:08:53.079
<v Speaker 1>through Christ and gave us the ministry of reconciliation. So

1184
01:08:53.199 --> 01:08:56.840
<v Speaker 1>what is the ministry of reconciliation? The concept of the

1185
01:08:56.880 --> 01:08:59.479
<v Speaker 1>ministry of reconciliation is deeply rooted in the New Testament,

1186
01:08:59.479 --> 01:09:02.439
<v Speaker 1>particularly in the writings of Apostle Paul. It refers to

1187
01:09:02.520 --> 01:09:05.600
<v Speaker 1>the divine mandate given to believers to restore the broken

1188
01:09:05.640 --> 01:09:10.000
<v Speaker 1>relationship between God and humanity through the message of the Gospel.

1189
01:09:10.399 --> 01:09:13.439
<v Speaker 1>This ministry is a central theme in Christian theology, emphasized

1190
01:09:13.439 --> 01:09:15.760
<v Speaker 1>in the Transformed and power of Christ atoning work on

1191
01:09:15.800 --> 01:09:18.640
<v Speaker 1>the Cross. So what does that mean to what does

1192
01:09:18.680 --> 01:09:22.039
<v Speaker 1>it mean to restore the broken relationship between God and humanity? Well,

1193
01:09:22.119 --> 01:09:27.439
<v Speaker 1>the broken relationship is that we are sin We're sinful, right,

1194
01:09:27.560 --> 01:09:30.800
<v Speaker 1>so we can't be in the presence of God. We're

1195
01:09:30.840 --> 01:09:34.720
<v Speaker 1>not holy. God is holy, right, So the only way

1196
01:09:34.760 --> 01:09:36.279
<v Speaker 1>that we could be in the presence of God and

1197
01:09:36.319 --> 01:09:39.079
<v Speaker 1>pray to God and speak to God is for what

1198
01:09:39.199 --> 01:09:42.000
<v Speaker 1>Jesus did on the cross. He became the mediator between

1199
01:09:42.199 --> 01:09:45.880
<v Speaker 1>us and God. So we're speaking in the name of

1200
01:09:46.039 --> 01:09:48.760
<v Speaker 1>Jesus to pray to God. I always talk about this, right,

1201
01:09:49.159 --> 01:09:53.439
<v Speaker 1>He bridged the chasm between us and God through his

1202
01:09:53.520 --> 01:09:59.039
<v Speaker 1>death and resurrection. That is one of the central themes

1203
01:09:59.159 --> 01:10:02.159
<v Speaker 1>in Christian theology that I think a lot of people

1204
01:10:02.199 --> 01:10:04.760
<v Speaker 1>forget about. They know about the Gospel, they know that

1205
01:10:04.800 --> 01:10:07.199
<v Speaker 1>we're forgiven for our sins. They that's all fine and dandy,

1206
01:10:07.479 --> 01:10:10.840
<v Speaker 1>But go back to Leviticus, go back to Deuteronomy, go

1207
01:10:10.920 --> 01:10:13.039
<v Speaker 1>back to David. What do you have to do? He

1208
01:10:13.039 --> 01:10:16.720
<v Speaker 1>had to put on the etho right, so and and

1209
01:10:16.840 --> 01:10:18.520
<v Speaker 1>kind of go on the temple to speak to God

1210
01:10:18.560 --> 01:10:21.319
<v Speaker 1>like it was kind of not the temple. I'm sorry

1211
01:10:22.439 --> 01:10:24.119
<v Speaker 1>he had to put the ephot and like kind of

1212
01:10:24.720 --> 01:10:26.760
<v Speaker 1>act as if he's a high priest like and he

1213
01:10:26.800 --> 01:10:28.920
<v Speaker 1>was speaking to God. So we got to understand it.

1214
01:10:29.279 --> 01:10:32.000
<v Speaker 1>It's a little different than back then where they had

1215
01:10:32.000 --> 01:10:34.359
<v Speaker 1>to have a high priest speak to God, and you

1216
01:10:34.399 --> 01:10:39.279
<v Speaker 1>know they had to It's just you know, now we

1217
01:10:39.399 --> 01:10:42.319
<v Speaker 1>have a high priest, which is Jesus Christ. You know,

1218
01:10:42.359 --> 01:10:44.399
<v Speaker 1>he's our high priest, right says in the Hebrews. So

1219
01:10:46.439 --> 01:10:50.720
<v Speaker 1>we have an eternal high priest and we're able to

1220
01:10:51.279 --> 01:10:54.600
<v Speaker 1>speak to God now. So he bridged the gap or

1221
01:10:54.720 --> 01:11:01.640
<v Speaker 1>the restored the broken relationship between God and humanity. I

1222
01:11:01.680 --> 01:11:08.439
<v Speaker 1>think that's kind of enough there. So what's the role

1223
01:11:08.479 --> 01:11:11.479
<v Speaker 1>of the church in ministry of reconciliation? The Church as

1224
01:11:11.520 --> 01:11:14.159
<v Speaker 1>a body of Christ plays a pivotal role in the

1225
01:11:14.199 --> 01:11:17.479
<v Speaker 1>ministry of reconciliation. It serves as a community or The

1226
01:11:17.520 --> 01:11:23.039
<v Speaker 1>reconciling work of Christ is both proclaimed and practiced through preaching, teaching,

1227
01:11:23.399 --> 01:11:25.439
<v Speaker 1>and acts of service. The church is called to be

1228
01:11:25.560 --> 01:11:29.640
<v Speaker 1>living testimony of God's reconciling power. In summary, the ministry

1229
01:11:29.640 --> 01:11:33.520
<v Speaker 1>of reconciliation is a divine calling for believers to participate

1230
01:11:34.159 --> 01:11:37.520
<v Speaker 1>in God's reductive plan, sharing the message of peace and

1231
01:11:37.600 --> 01:11:42.119
<v Speaker 1>restoration through Jesus Christ with a word in need of

1232
01:11:42.159 --> 01:11:48.079
<v Speaker 1>hope and healing. Okay, so very important, and let's see

1233
01:11:48.079 --> 01:11:52.119
<v Speaker 1>if I have anything else here. I got a couple

1234
01:11:52.119 --> 01:11:55.760
<v Speaker 1>of key themes so that the new creation which when

1235
01:11:55.800 --> 01:11:58.520
<v Speaker 1>someone in Christ, wait, let me see them make sure. Yeah,

1236
01:12:00.199 --> 01:12:02.119
<v Speaker 1>when someone in Christ, there are a new creation, which

1237
01:12:02.199 --> 01:12:04.600
<v Speaker 1>changes how they view themselves and others. This means not

1238
01:12:04.720 --> 01:12:08.680
<v Speaker 1>judging by outward appearance or hourly success, but by God's

1239
01:12:08.680 --> 01:12:13.000
<v Speaker 1>work and reconciliation. Being ambassadors for Christ. Believers are called

1240
01:12:13.039 --> 01:12:16.800
<v Speaker 1>to be ambassadors for Christ, delivering a message of reconciliation

1241
01:12:16.920 --> 01:12:20.479
<v Speaker 1>from God, not trying to please the people they are

1242
01:12:20.520 --> 01:12:24.560
<v Speaker 1>speaking to, but the King who sent them reconciliation. The core.

1243
01:12:24.720 --> 01:12:29.159
<v Speaker 1>We already talk about that substitutionary atonement. This is the

1244
01:12:29.279 --> 01:12:33.079
<v Speaker 1>concept in verse twenty one. It says for we are

1245
01:12:33.079 --> 01:12:35.039
<v Speaker 1>made Oh yeah, I like that. Let's see what's up

1246
01:12:35.039 --> 01:12:37.439
<v Speaker 1>with this. This is a concept in verse twenty where Jesus,

1247
01:12:38.199 --> 01:12:41.439
<v Speaker 1>who was without sin, took the punishment and wrath of

1248
01:12:41.520 --> 01:12:44.520
<v Speaker 1>human sin so that believers can be made righteous in

1249
01:12:44.560 --> 01:12:47.640
<v Speaker 1>God's eyes. It's exactly what I was talking about. Where God,

1250
01:12:48.039 --> 01:12:50.760
<v Speaker 1>where Jesus bridged the gap between us and God. He's

1251
01:12:50.800 --> 01:12:52.840
<v Speaker 1>a mediator. He's like a bridge. Now we're able to

1252
01:12:52.840 --> 01:12:56.720
<v Speaker 1>speak to God straight. Let's go straight to the source.

1253
01:12:58.239 --> 01:13:01.319
<v Speaker 1>A new perspective on suffering that the passage also addresses

1254
01:13:01.359 --> 01:13:06.600
<v Speaker 1>the believer's mortal vulnerability. Paul compares the body to a tent,

1255
01:13:07.119 --> 01:13:10.119
<v Speaker 1>a temporary earthly house. Even if the tent is destroyed,

1256
01:13:10.159 --> 01:13:15.119
<v Speaker 1>there's eternal hope of a permanent building from God in heaven. Okay,

1257
01:13:15.239 --> 01:13:23.439
<v Speaker 1>so we completed Two Corinthians five, chapter five, and see

1258
01:13:23.439 --> 01:13:26.840
<v Speaker 1>what it says. For He made him who knew no

1259
01:13:27.079 --> 01:13:32.039
<v Speaker 1>sin be sin for us, to be sin for us. Well,

1260
01:13:32.600 --> 01:13:34.159
<v Speaker 1>so he took on all of our sin on that

1261
01:13:34.239 --> 01:13:37.039
<v Speaker 1>cross and made it so we could be forgiven. Then

1262
01:13:37.039 --> 01:13:40.119
<v Speaker 1>we might become the righteous, be the righteous of God

1263
01:13:40.159 --> 01:13:45.279
<v Speaker 1>and Him. Yes, we are righteous through Jesus. Very important,

1264
01:13:46.680 --> 01:13:49.600
<v Speaker 1>So let's go over some practical applications. We have five

1265
01:13:50.199 --> 01:13:54.239
<v Speaker 1>embraced eternal perspective. Live with the awareness that our true

1266
01:13:54.279 --> 01:13:57.000
<v Speaker 1>home is in heaven, which should influence our priorities and

1267
01:13:57.039 --> 01:14:02.399
<v Speaker 1>decisions on earth. Number two, cultivate faith over sight. Practice

1268
01:14:02.439 --> 01:14:06.399
<v Speaker 1>trusting God in all circumstances, even when the path is unclear,

1269
01:14:06.520 --> 01:14:11.159
<v Speaker 1>knowing that He is faithful. Number three, Prepare for accountability.

1270
01:14:11.199 --> 01:14:14.760
<v Speaker 1>Reflect on your life and actions, understanding that you will

1271
01:14:15.159 --> 01:14:18.199
<v Speaker 1>you will give an account to Christ for how you lived.

1272
01:14:19.039 --> 01:14:22.600
<v Speaker 1>Number four. Live as a new creation. Let go of

1273
01:14:22.680 --> 01:14:25.680
<v Speaker 1>past sins. Embrace your identity in Christ, allowing His spirit

1274
01:14:25.800 --> 01:14:32.560
<v Speaker 1>to transform your life. Number five. Engage in reconciliation. Actively

1275
01:14:32.640 --> 01:14:36.199
<v Speaker 1>participate in sharing the message of reconciliation, seeking to bring

1276
01:14:36.279 --> 01:14:39.800
<v Speaker 1>others into a relationship with God through Christ. Those are

1277
01:14:39.840 --> 01:14:49.159
<v Speaker 1>five there, okay, and next next would be additional scriptures

1278
01:14:49.159 --> 01:14:53.640
<v Speaker 1>that connect We have eternal perspective is found in Philippians

1279
01:14:53.680 --> 01:14:57.479
<v Speaker 1>three twenty through twenty one, talks about how our citizenship

1280
01:14:57.520 --> 01:14:59.920
<v Speaker 1>is in heaven of faith over sight. He was a

1281
01:15:00.000 --> 01:15:03.039
<v Speaker 1>eleven one. Faith is the assurance of things hoped for.

1282
01:15:03.880 --> 01:15:06.960
<v Speaker 1>And then we have accountability in Romans fourteen ten through twelve,

1283
01:15:07.199 --> 01:15:10.720
<v Speaker 1>which we went over earlier. We will all stand before

1284
01:15:10.760 --> 01:15:16.720
<v Speaker 1>the judgment seat new creation Galatians six fifteen. What counts

1285
01:15:16.720 --> 01:15:19.600
<v Speaker 1>as the new creation and reconciliation is a found in

1286
01:15:19.640 --> 01:15:24.399
<v Speaker 1>Colossians one twenty. Christ reconcile all things to himself, and

1287
01:15:24.399 --> 01:15:29.960
<v Speaker 1>that's in Colossians one, verse twenty. Okay, so there we go.

1288
01:15:30.119 --> 01:15:35.560
<v Speaker 1>We went over verse five. Now we're on verse six.

1289
01:15:36.399 --> 01:15:40.319
<v Speaker 1>Let me go ahead and not verse six. I'm sorry

1290
01:15:40.319 --> 01:15:43.760
<v Speaker 1>I went over chapter five. Now we're in chapter six. Yes,

1291
01:15:43.920 --> 01:15:47.239
<v Speaker 1>once again, I'm very tired. I'll try to do my

1292
01:15:47.279 --> 01:15:52.039
<v Speaker 1>best to finish this off strong. Okay. So Second Corinthian

1293
01:15:52.119 --> 01:15:58.039
<v Speaker 1>six underlines that this is the intro. Second Corinthian six

1294
01:15:58.760 --> 01:16:03.680
<v Speaker 1>underslines the depth of commitment and perspective and genuine Christian ministry,

1295
01:16:04.039 --> 01:16:07.920
<v Speaker 1>as well as the stark contrast between believers and non believers.

1296
01:16:08.399 --> 01:16:11.760
<v Speaker 1>As Christians, we are called to receive and reflects God's grace,

1297
01:16:11.880 --> 01:16:15.720
<v Speaker 1>to withstand challenges with faith and integrity, to love generously,

1298
01:16:16.119 --> 01:16:18.920
<v Speaker 1>and to separate ourselves from the world's corruption in a

1299
01:16:19.079 --> 01:16:26.720
<v Speaker 1>pursuit of holiness. Okay. The ministry of reconciliation. Paul emphasizes

1300
01:16:26.760 --> 01:16:30.399
<v Speaker 1>the urgency of accepting God's grace, stating for he says,

1301
01:16:30.439 --> 01:16:33.119
<v Speaker 1>in the time of favor, I heard you, and in

1302
01:16:33.159 --> 01:16:38.439
<v Speaker 1>the day of salvation I helped you. Oh sorry, I'm

1303
01:16:38.439 --> 01:16:42.199
<v Speaker 1>reading notes. All right, here we go, tewod. Corinthian six

1304
01:16:42.359 --> 01:16:45.239
<v Speaker 1>marks the ministry. Let's go ahead and read from the Bible,

1305
01:16:45.319 --> 01:16:51.000
<v Speaker 1>not my notes. Okay. Second Corinthian six, when then, as

1306
01:16:51.039 --> 01:16:54.800
<v Speaker 1>workers together with him, also plead with you not to

1307
01:16:54.840 --> 01:16:57.439
<v Speaker 1>receive the grace of God in vain. For he says,

1308
01:16:57.680 --> 01:17:00.800
<v Speaker 1>in an acceptable time I have heard you, and in

1309
01:17:00.880 --> 01:17:04.439
<v Speaker 1>the day of salvation I have helped you. Behold, Now

1310
01:17:04.560 --> 01:17:07.319
<v Speaker 1>is the accepted time. Behold, now is the day of salvation.

1311
01:17:08.920 --> 01:17:13.319
<v Speaker 1>So we'll stop there. The ministry of reconciliation, Paul emphasizes

1312
01:17:13.359 --> 01:17:17.039
<v Speaker 1>the urgency of accepting God's grace, stating for he says,

1313
01:17:17.079 --> 01:17:18.880
<v Speaker 1>in the time of favor, I heard you. In the

1314
01:17:19.000 --> 01:17:22.039
<v Speaker 1>day of salvation, I helped you. Behold, now is the

1315
01:17:22.079 --> 01:17:25.720
<v Speaker 1>time of favor. Now is the day of salvation. Tewod

1316
01:17:25.760 --> 01:17:30.840
<v Speaker 1>Corinthians six, verse two. This highlights the immediacy of responding

1317
01:17:30.880 --> 01:17:38.159
<v Speaker 1>to God's call. I think that's very important. Let's continue.

1318
01:17:38.439 --> 01:17:43.560
<v Speaker 1>Verse three says we will go. We give no offense

1319
01:17:43.640 --> 01:17:47.000
<v Speaker 1>in anything that our ministry may not be blamed. But

1320
01:17:47.159 --> 01:17:51.479
<v Speaker 1>in all things we commend ourselves as ministers of God

1321
01:17:51.600 --> 01:17:56.159
<v Speaker 1>in much patience and tribulations and needs and distresses and

1322
01:17:56.279 --> 01:18:02.720
<v Speaker 1>stripes and imprisonments and tumults and labor and sleeplessness and fastings,

1323
01:18:02.800 --> 01:18:06.600
<v Speaker 1>by purity, by knowledge, by long suffering, by kindness, by

1324
01:18:06.640 --> 01:18:10.039
<v Speaker 1>the Holy Spirit, by sincere love, by the Word of truth,

1325
01:18:10.359 --> 01:18:13.680
<v Speaker 1>by the power of God, by the army of righteousness

1326
01:18:13.720 --> 01:18:16.960
<v Speaker 1>on the right hand and on the left, by honor

1327
01:18:17.279 --> 01:18:22.039
<v Speaker 1>and dishonor by evil report and good report, as deceivers,

1328
01:18:22.119 --> 01:18:25.439
<v Speaker 1>and yet true, as a known, and yet well known,

1329
01:18:26.039 --> 01:18:31.319
<v Speaker 1>as dying. And behold, we live as chastin and yet

1330
01:18:31.359 --> 01:18:36.720
<v Speaker 1>not killed, as sorrowful, yet always rejoicing, as poor, yet

1331
01:18:36.760 --> 01:18:40.680
<v Speaker 1>making any make many rich, as having nothing, and yet

1332
01:18:40.720 --> 01:18:46.119
<v Speaker 1>possessing all things. Okay, so let's see what's going on here,

1333
01:18:46.199 --> 01:18:50.399
<v Speaker 1>so verses four and five. We have endurance through trials.

1334
01:18:50.600 --> 01:18:54.199
<v Speaker 1>Endurance through trials, Paul visits various hardships facing in ministry,

1335
01:18:54.479 --> 01:18:59.600
<v Speaker 1>including in troubles, hardships and calamities and beatings, imprisonments and riots,

1336
01:18:59.600 --> 01:19:04.520
<v Speaker 1>and labor, sleep is nice, and hunger. In tewod Corinthians six,

1337
01:19:04.600 --> 01:19:07.119
<v Speaker 1>Verses four through five, these trials are met with perseverance,

1338
01:19:07.520 --> 01:19:15.279
<v Speaker 1>demonstrating the strength found in Christ. Okay, So, endurance and

1339
01:19:15.319 --> 01:19:18.279
<v Speaker 1>trials is a reoccurring theme throughout the Bible. Were emphasizing

1340
01:19:18.319 --> 01:19:21.560
<v Speaker 1>the importance of steadfastness faithfulness in the face of adversity.

1341
01:19:21.960 --> 01:19:25.000
<v Speaker 1>This concept is deeply rooted in the understanding that trials

1342
01:19:26.000 --> 01:19:29.880
<v Speaker 1>serve a divine purpose, refining and strengthening the believer's faith.

1343
01:19:30.439 --> 01:19:34.520
<v Speaker 1>The Old Testament provides numerous examples of endurance and trials.

1344
01:19:35.159 --> 01:19:38.560
<v Speaker 1>Job is perhaps the most notable figure and enduring immense

1345
01:19:38.600 --> 01:19:46.520
<v Speaker 1>suffering while maintaining his faith in God despite losing, despite

1346
01:19:47.279 --> 01:19:51.600
<v Speaker 1>losing his wealth, health, and family, Job declares, through though

1347
01:19:51.640 --> 01:19:54.800
<v Speaker 1>he slays me, I will hope in him. His account

1348
01:19:54.800 --> 01:20:01.439
<v Speaker 1>illustrates the belief that God is sovereign and that human

1349
01:20:01.520 --> 01:20:05.399
<v Speaker 1>understanding is limited. Okay, we also have The Psalms also

1350
01:20:05.439 --> 01:20:08.880
<v Speaker 1>reflect the theme of endurance. David often pursued by pursued

1351
01:20:08.920 --> 01:20:12.000
<v Speaker 1>by enemies as facing personal turmoil. Rights wait patiently for

1352
01:20:12.079 --> 01:20:15.960
<v Speaker 1>the Lord to be strong and curacious, courageous, wait patiently

1353
01:20:16.079 --> 01:20:19.680
<v Speaker 1>for the Lord, Psalms twenty seven fourteen. This call to

1354
01:20:19.760 --> 01:20:22.760
<v Speaker 1>patience encouraged in the face of trials is a reoccurring

1355
01:20:22.800 --> 01:20:29.319
<v Speaker 1>exortation exhortation throughout the Psalms, and then James one verses

1356
01:20:29.319 --> 01:20:33.880
<v Speaker 1>two through three we read earlier about it's talking about

1357
01:20:34.600 --> 01:20:38.199
<v Speaker 1>emphasizing that trials or opportunity for joy because that refines

1358
01:20:38.239 --> 01:20:44.680
<v Speaker 1>the mature. The mature the believer refines and matures the

1359
01:20:44.720 --> 01:20:50.680
<v Speaker 1>believer's faith. Hebrews eleven also highlights the end of it

1360
01:20:50.720 --> 01:20:53.680
<v Speaker 1>in the in the Faith Hall of Fame highlights individuals

1361
01:20:53.680 --> 01:20:59.920
<v Speaker 1>who endure trials through faith, and then in summary, enduring

1362
01:21:00.199 --> 01:21:02.960
<v Speaker 1>and trials is a central theme that cause believers to

1363
01:21:03.039 --> 01:21:06.560
<v Speaker 1>remain steadfast and faith trusting in God's purposes and promises.

1364
01:21:08.359 --> 01:21:11.439
<v Speaker 1>Through the examples of biblical figures, the teachings of Jesus

1365
01:21:11.520 --> 01:21:14.159
<v Speaker 1>and the Apostles, and the ultimate example of Christ, believers

1366
01:21:14.199 --> 01:21:17.319
<v Speaker 1>are encouraged to view trials as opportunities for growth and

1367
01:21:17.439 --> 01:21:23.159
<v Speaker 1>deeper reliance on God. Okay, so all right, what else

1368
01:21:23.199 --> 01:21:27.439
<v Speaker 1>do we got? We got Characteristics of a godly life.

1369
01:21:27.600 --> 01:21:34.720
<v Speaker 1>In verse six, it says the passage outlines virtues such

1370
01:21:34.760 --> 01:21:38.239
<v Speaker 1>as purity, knowledge, patience, and kindness, and the Holy Spirit

1371
01:21:39.159 --> 01:21:43.199
<v Speaker 1>and in severe love. These qualities are essential for effective

1372
01:21:43.279 --> 01:21:48.119
<v Speaker 1>ministry and personal holiness. Characteristics of a godly life. I

1373
01:21:48.119 --> 01:21:51.760
<v Speaker 1>could look a little deeper into that. A godly life

1374
01:21:51.800 --> 01:21:53.960
<v Speaker 1>is one that reflects the character and teachings of God

1375
01:21:54.039 --> 01:21:56.199
<v Speaker 1>as revealed in the Bible. It is marked by a

1376
01:21:56.239 --> 01:22:00.239
<v Speaker 1>transformation of heart mind, leading to actions and attitude that

1377
01:22:00.279 --> 01:22:03.880
<v Speaker 1>align with God's will. The following are key characteristics of

1378
01:22:03.920 --> 01:22:08.920
<v Speaker 1>godly life, supported by scriptural references from them from the

1379
01:22:08.960 --> 01:22:14.119
<v Speaker 1>Bible love for God and others. That's Matthew twenty seven

1380
01:22:14.239 --> 01:22:18.399
<v Speaker 1>thirty seven through thirty nine. Love the Lord your God

1381
01:22:18.439 --> 01:22:20.399
<v Speaker 1>with all your heart, and with your soul, and with

1382
01:22:20.479 --> 01:22:23.199
<v Speaker 1>your mind. This is the first and greatest commandment, and

1383
01:22:23.239 --> 01:22:26.840
<v Speaker 1>the second is like it. Love your neighbor as yourself.

1384
01:22:27.479 --> 01:22:31.119
<v Speaker 1>Then we have obedience to God's word. A godly life

1385
01:22:31.159 --> 01:22:34.760
<v Speaker 1>is characterized by obedience to God's commandments. In John fourteen fifteen,

1386
01:22:35.840 --> 01:22:39.399
<v Speaker 1>humility and Second Philippians two, verses three through four, do

1387
01:22:39.479 --> 01:22:43.039
<v Speaker 1>not be out of do nothing out of selfless ambition

1388
01:22:43.239 --> 01:22:47.079
<v Speaker 1>or empty pride, But in humility, consider others more important

1389
01:22:47.079 --> 01:22:51.920
<v Speaker 1>than yourselves. Faithfulness he was eleven six. And without faith

1390
01:22:51.920 --> 01:22:56.119
<v Speaker 1>it is impossible to please God. Righteousness and holiness that's

1391
01:22:56.119 --> 01:22:59.479
<v Speaker 1>found in One Peter one fifteen through sixteen. But just

1392
01:22:59.520 --> 01:23:02.840
<v Speaker 1>as we as he who called us, but just as

1393
01:23:02.880 --> 01:23:05.640
<v Speaker 1>he who called you is holy, so be holy in

1394
01:23:05.720 --> 01:23:08.000
<v Speaker 1>all you do, for it is written, be holy because

1395
01:23:08.119 --> 01:23:11.880
<v Speaker 1>I am holy. And then prayerfulness, a life of prayer

1396
01:23:11.920 --> 01:23:14.960
<v Speaker 1>is vital for maintaining a close relationship with God. First,

1397
01:23:15.000 --> 01:23:19.560
<v Speaker 1>Thessalonians five sixteen through eighteen encourages believers to rejoice, always

1398
01:23:19.640 --> 01:23:22.800
<v Speaker 1>pray without seizing give thanks in every circumstance for those

1399
01:23:23.319 --> 01:23:26.119
<v Speaker 1>for this is God's will for you and Christ Jesus.

1400
01:23:26.720 --> 01:23:30.840
<v Speaker 1>Forgiveness is a critical aspect of a godly life. So

1401
01:23:30.880 --> 01:23:33.840
<v Speaker 1>forgiveness is the next one. If He's in four thirty

1402
01:23:33.840 --> 01:23:36.760
<v Speaker 1>two instructs be kind, tender hearted to one another for

1403
01:23:36.840 --> 01:23:40.479
<v Speaker 1>giving each other just as Christ forgave you. Then we

1404
01:23:40.560 --> 01:23:43.880
<v Speaker 1>have self control that's found in Galatians five twenty two

1405
01:23:43.920 --> 01:23:47.680
<v Speaker 1>through twenty three. And then we have generosity that's found

1406
01:23:47.720 --> 01:23:51.800
<v Speaker 1>in Corinthians nine, verse seven, and then perseverance that's found

1407
01:23:51.840 --> 01:23:55.479
<v Speaker 1>in James one twelve. Blesses the man who perseveres on

1408
01:23:55.600 --> 01:23:58.000
<v Speaker 1>a trial. Because he has stood the test, he will

1409
01:23:58.000 --> 01:24:00.319
<v Speaker 1>receive the crown of life that God has p almis

1410
01:24:00.359 --> 01:24:09.520
<v Speaker 1>to those who love him. And then second Corinthians nine seven,

1411
01:24:09.720 --> 01:24:13.479
<v Speaker 1>which is coming up. Each should give what he has

1412
01:24:13.520 --> 01:24:15.479
<v Speaker 1>decided in is hard to give, not out a regret,

1413
01:24:15.520 --> 01:24:18.640
<v Speaker 1>a compulsion, for God loves a cheerful giver. These characters

1414
01:24:18.680 --> 01:24:20.840
<v Speaker 1>rooted in the scripture provide a framework for living a

1415
01:24:20.880 --> 01:24:24.000
<v Speaker 1>life that honors God and reflects his nature. And now

1416
01:24:24.119 --> 01:24:27.720
<v Speaker 1>that's that's just good teaching points to go over. But

1417
01:24:28.279 --> 01:24:30.840
<v Speaker 1>the characteristics of a God in life Second Corinthian six

1418
01:24:30.960 --> 01:24:35.000
<v Speaker 1>is talking about purity, knowledge, patience, and kindness in the

1419
01:24:35.039 --> 01:24:39.239
<v Speaker 1>Holy Spirit. Okay, that's that's what it says in uh.

1420
01:24:39.560 --> 01:24:46.960
<v Speaker 1>Second Corinthians chapter six, verse six, if you read it, okay,

1421
01:24:47.640 --> 01:24:50.119
<v Speaker 1>all right, perfect, and then let's see if I have

1422
01:24:50.199 --> 01:24:58.279
<v Speaker 1>more notes on the section. Okay. So Second Corinthians six,

1423
01:24:58.359 --> 01:25:01.359
<v Speaker 1>verses one through ten serves as Paul's defense of his ministry,

1424
01:25:01.720 --> 01:25:04.159
<v Speaker 1>urgent believers to live as a worthy recipient of God's

1425
01:25:04.159 --> 01:25:07.279
<v Speaker 1>grace without receiving it in vain. The passage emphasizes the

1426
01:25:08.000 --> 01:25:12.600
<v Speaker 1>emphasizes the urgency of salvation, and includes Paul's resume of

1427
01:25:12.640 --> 01:25:18.680
<v Speaker 1>his apostolic hardship, beatings, imprisonment, riots, labors, and sleepness, along

1428
01:25:18.720 --> 01:25:20.840
<v Speaker 1>with his virtues purity, kindness, that love to show the

1429
01:25:20.840 --> 01:25:24.119
<v Speaker 1>sincerity and trustfulness of his work. Ultimately, it calls for

1430
01:25:24.119 --> 01:25:26.960
<v Speaker 1>believers to be holy and separate, to live out God's

1431
01:25:27.000 --> 01:25:31.479
<v Speaker 1>grace through actions, not just words. All right, there's a

1432
01:25:31.560 --> 01:25:37.000
<v Speaker 1>couple key themes urgency of salvation. Paul just Corinthians not

1433
01:25:37.039 --> 01:25:41.119
<v Speaker 1>to delay or waste grace that they have been given.

1434
01:25:41.239 --> 01:25:43.640
<v Speaker 1>Citing Isaiah forty nine to eight in the time of favor,

1435
01:25:43.680 --> 01:25:46.119
<v Speaker 1>I heard you in the day of Salvation, I helped you.

1436
01:25:46.640 --> 01:25:49.399
<v Speaker 1>Paul's ministry and hardship, Yeah, he talks about that. We

1437
01:25:49.439 --> 01:25:53.760
<v Speaker 1>already talked about that. The beatings, imprisonments, and riots. Paul's virtue.

1438
01:25:53.840 --> 01:25:56.680
<v Speaker 1>He perishes suffering with positive qualities to improve intagrity with

1439
01:25:56.680 --> 01:26:00.159
<v Speaker 1>his ministry. This includes purity, knowledge, patient's kind of the

1440
01:26:00.199 --> 01:26:02.760
<v Speaker 1>Holy Spirit, genuine love, and faithful truth, which we already

1441
01:26:02.800 --> 01:26:06.079
<v Speaker 1>talked about. The believer's identity. The passage describes believers as

1442
01:26:06.159 --> 01:26:09.319
<v Speaker 1>poor but making many rich and having nothing and yet

1443
01:26:09.399 --> 01:26:13.239
<v Speaker 1>possessing everything, highlighting the paradox of Christian wealth and poverty.

1444
01:26:13.399 --> 01:26:16.239
<v Speaker 1>Living out God's grace, Believers are a called to make

1445
01:26:16.279 --> 01:26:19.239
<v Speaker 1>their salvation count through their actions in a life that

1446
01:26:19.279 --> 01:26:23.720
<v Speaker 1>reflects God's favor rather than receiving it in vain. Amen

1447
01:26:23.800 --> 01:26:26.600
<v Speaker 1>to that. So let's go ahead and continue. Now we're

1448
01:26:26.640 --> 01:26:35.000
<v Speaker 1>going to read eleven through eighteen. Be holy, It says,

1449
01:26:35.239 --> 01:26:38.720
<v Speaker 1>Oh Corinthians, we have spoken openly to you. Our heart

1450
01:26:38.760 --> 01:26:42.319
<v Speaker 1>is wide open. You are not restricted by us, but

1451
01:26:42.359 --> 01:26:45.920
<v Speaker 1>you're restricted by your own affections. Now, in return for

1452
01:26:46.000 --> 01:26:49.880
<v Speaker 1>the same, I speak to you as children, you also

1453
01:26:50.079 --> 01:26:54.479
<v Speaker 1>be open. Do not be unequally yoked together with unbelievers.

1454
01:26:54.800 --> 01:26:59.279
<v Speaker 1>For what fellowship has righteousness with lawlessness? And what communion

1455
01:26:59.359 --> 01:27:02.359
<v Speaker 1>has light with darkness? And what a chord has Christ

1456
01:27:02.399 --> 01:27:07.520
<v Speaker 1>with belile? Or what part has a believer with the unbeliever?

1457
01:27:08.279 --> 01:27:11.399
<v Speaker 1>And what agreement has the temple of God with idols?

1458
01:27:12.000 --> 01:27:15.000
<v Speaker 1>For you are the temple of the Living God. As

1459
01:27:15.039 --> 01:27:18.560
<v Speaker 1>God has said, I dwell in them and walk among them.

1460
01:27:18.800 --> 01:27:22.840
<v Speaker 1>I will be their God, and they shall be my people. Therefore,

1461
01:27:23.359 --> 01:27:26.000
<v Speaker 1>come out from among them and be separate, says the Lord.

1462
01:27:26.359 --> 01:27:29.000
<v Speaker 1>Do not touch what is unclean, and I will receive you.

1463
01:27:29.560 --> 01:27:31.840
<v Speaker 1>I will be a father to you, and you shall

1464
01:27:31.880 --> 01:27:36.319
<v Speaker 1>be my sons and daughters, says the Lord all Mighty.

1465
01:27:37.319 --> 01:27:41.000
<v Speaker 1>So this is definitely a call to holiness, all right,

1466
01:27:41.800 --> 01:27:45.880
<v Speaker 1>So I'll go over a few things. So tewod Corinthian

1467
01:27:46.000 --> 01:27:49.119
<v Speaker 1>six verses eleven through sixteen is an exhortation from Paul

1468
01:27:49.159 --> 01:27:53.439
<v Speaker 1>to the Corinthian believers to be spiritually pure and separate

1469
01:27:53.479 --> 01:27:57.680
<v Speaker 1>from unbelievers, primarily not to be unequally yoked in close

1470
01:27:57.720 --> 01:28:02.880
<v Speaker 1>relationships like marriage and business partners. So real quick, I'll

1471
01:28:02.880 --> 01:28:08.119
<v Speaker 1>stop there. It is an uphill battle for those that

1472
01:28:08.159 --> 01:28:14.960
<v Speaker 1>are young that's not married dead listening. When you marry

1473
01:28:15.000 --> 01:28:19.239
<v Speaker 1>a woman and you are unequally yoked, you were going

1474
01:28:19.319 --> 01:28:21.840
<v Speaker 1>to have the biggest uphill battle. Because what you have

1475
01:28:21.960 --> 01:28:25.960
<v Speaker 1>to think about is when you have children. When you

1476
01:28:25.960 --> 01:28:30.479
<v Speaker 1>have children, you are and you're the man of the home,

1477
01:28:30.520 --> 01:28:34.039
<v Speaker 1>for example, and the woman is unequally yoke with you.

1478
01:28:34.359 --> 01:28:36.520
<v Speaker 1>And you want to raise your children up spiritually, and

1479
01:28:36.520 --> 01:28:38.560
<v Speaker 1>you want to start teaching them the Bible. And if

1480
01:28:38.560 --> 01:28:40.920
<v Speaker 1>you marry a woman that's a Muslim and you're a

1481
01:28:41.000 --> 01:28:44.880
<v Speaker 1>Christian because she's beautiful and you think she's hot or something,

1482
01:28:45.159 --> 01:28:46.880
<v Speaker 1>and you're like, cool, I want to marry her because

1483
01:28:47.119 --> 01:28:51.760
<v Speaker 1>I think I love her. And then you marry this woman.

1484
01:28:52.000 --> 01:28:54.159
<v Speaker 1>First of all, her whole family might be Muslim, and

1485
01:28:54.199 --> 01:28:56.720
<v Speaker 1>I'm just picking Muslim because that's unequally yoke between a

1486
01:28:56.800 --> 01:29:01.640
<v Speaker 1>Christian Muslim. Her family's gonna want you to convert to

1487
01:29:01.760 --> 01:29:05.000
<v Speaker 1>becoming a Muslim, and you're like, I'm Christian. So now

1488
01:29:05.039 --> 01:29:07.079
<v Speaker 1>you're sitting here with that type of thing going on.

1489
01:29:07.720 --> 01:29:10.319
<v Speaker 1>The woman's probably gonna want you to show the kids

1490
01:29:10.319 --> 01:29:13.680
<v Speaker 1>the Koran and raise them up Muslim, and you're gonna say, no,

1491
01:29:13.720 --> 01:29:15.680
<v Speaker 1>I want to raise them up Christian. So now you

1492
01:29:15.760 --> 01:29:19.600
<v Speaker 1>got this ongoing fight happening, Okay, And you know the woman,

1493
01:29:19.760 --> 01:29:21.920
<v Speaker 1>you're gonna want to make the Hopefully you can get

1494
01:29:21.960 --> 01:29:24.880
<v Speaker 1>the woman to convert to Christianity. Right, you're gonna have

1495
01:29:24.960 --> 01:29:27.079
<v Speaker 1>that's an uphill battle you're gonna have to fight. And

1496
01:29:27.119 --> 01:29:28.920
<v Speaker 1>you're gonna have to fight an uphill battle of her

1497
01:29:28.960 --> 01:29:31.399
<v Speaker 1>teaching the kids the Koran and you're teaching them the Bible.

1498
01:29:31.720 --> 01:29:34.159
<v Speaker 1>Now you got confused kids here, which one should I believe?

1499
01:29:34.520 --> 01:29:37.760
<v Speaker 1>So now you have some issues there. And the man,

1500
01:29:37.920 --> 01:29:39.800
<v Speaker 1>you're supposed to be the spiritual leader of the home,

1501
01:29:40.159 --> 01:29:41.840
<v Speaker 1>and now you're trying to lead the home and you

1502
01:29:41.880 --> 01:29:44.319
<v Speaker 1>can't because the woman's not coming with you. Now you

1503
01:29:44.359 --> 01:29:46.800
<v Speaker 1>want to take the family to church, and the woman's Muslim.

1504
01:29:46.880 --> 01:29:48.880
<v Speaker 1>She's like, I can't go to Christian church. I gotta

1505
01:29:48.880 --> 01:29:52.039
<v Speaker 1>go to my Muslim church. Now you got the wife

1506
01:29:52.039 --> 01:29:54.279
<v Speaker 1>going one way, you going the other ways. So it's

1507
01:29:54.319 --> 01:29:56.760
<v Speaker 1>not good to be to marry people that are not

1508
01:29:57.479 --> 01:30:00.640
<v Speaker 1>of the faith. Now, if a woman as a non

1509
01:30:00.680 --> 01:30:03.079
<v Speaker 1>believer and you're a non believer and you guys get

1510
01:30:03.119 --> 01:30:06.680
<v Speaker 1>together and then you guys get saved together, that's something different.

1511
01:30:07.039 --> 01:30:09.680
<v Speaker 1>But if you're a Christian and you're you're focused on

1512
01:30:09.680 --> 01:30:12.279
<v Speaker 1>on the Bible and you're following the word of God,

1513
01:30:12.680 --> 01:30:14.800
<v Speaker 1>and you're and and and then you're gonna you know,

1514
01:30:14.840 --> 01:30:16.760
<v Speaker 1>and now you're gonna be ready to meet a woman

1515
01:30:17.279 --> 01:30:22.000
<v Speaker 1>that's different, you know what I mean. Uh, you're gonna

1516
01:30:22.039 --> 01:30:26.119
<v Speaker 1>want to make sure that you you don't if you're

1517
01:30:26.159 --> 01:30:28.640
<v Speaker 1>saved and you're focusing on the Lord and you're you're

1518
01:30:28.680 --> 01:30:31.680
<v Speaker 1>not sinning and you're not and you're like basically, uh,

1519
01:30:31.920 --> 01:30:36.920
<v Speaker 1>fully saved and you're not married yet. Now you need

1520
01:30:36.960 --> 01:30:41.319
<v Speaker 1>to focus on finding someone that's equally yoked. Okay, Uh,

1521
01:30:41.439 --> 01:30:44.520
<v Speaker 1>don't go to a bar, just marry some get get

1522
01:30:44.560 --> 01:30:46.720
<v Speaker 1>with some girl and just you know, and and do that.

1523
01:30:46.720 --> 01:30:48.600
<v Speaker 1>That's not the type of lifestyle you want to live anymore.

1524
01:30:48.600 --> 01:30:50.960
<v Speaker 1>You want to make sure that you're finding someone that's

1525
01:30:51.079 --> 01:30:56.640
<v Speaker 1>that you're equally yoked with. Okay. Obviously, people are married

1526
01:30:56.760 --> 01:30:59.680
<v Speaker 1>right now that's probably listening to this show, and maybe

1527
01:30:59.680 --> 01:31:02.600
<v Speaker 1>they're they're a wife that maybe they're saved and their

1528
01:31:02.680 --> 01:31:05.000
<v Speaker 1>husband's not saved yet, and maybe he's not going to

1529
01:31:05.079 --> 01:31:08.159
<v Speaker 1>church or vice versa. Maybe the husband maybe I'm listening,

1530
01:31:08.199 --> 01:31:10.920
<v Speaker 1>maybe I'm speaking to a husband and the wife is

1531
01:31:10.960 --> 01:31:13.960
<v Speaker 1>not saved yet and she's not you know, ready to

1532
01:31:14.800 --> 01:31:17.039
<v Speaker 1>commit yet. You know, so you just got to kind

1533
01:31:17.039 --> 01:31:19.479
<v Speaker 1>of work on it. You know. Obviously you're already married,

1534
01:31:19.640 --> 01:31:21.960
<v Speaker 1>and you if you already have kids, now you're really deep.

1535
01:31:22.319 --> 01:31:24.359
<v Speaker 1>So I'm not saying to go and divorce somebody if

1536
01:31:24.359 --> 01:31:27.079
<v Speaker 1>they're not equally yoked with you. I'm just telling you

1537
01:31:27.159 --> 01:31:30.239
<v Speaker 1>that if you are saved and you're not married yet,

1538
01:31:30.359 --> 01:31:32.720
<v Speaker 1>you need to understand, do not get with someone that

1539
01:31:32.720 --> 01:31:35.079
<v Speaker 1>you're unequally yoked with. It is not going to be

1540
01:31:35.119 --> 01:31:39.039
<v Speaker 1>good for you. It's not gonna be good for you,

1541
01:31:39.159 --> 01:31:40.760
<v Speaker 1>and it's not gonna be good for your children in

1542
01:31:40.800 --> 01:31:43.880
<v Speaker 1>the future, believe me. But if you are married with

1543
01:31:43.920 --> 01:31:47.399
<v Speaker 1>somebody already, and you're already married and you know you're

1544
01:31:47.439 --> 01:31:50.159
<v Speaker 1>you're saved now and they're not, you just got to

1545
01:31:50.199 --> 01:31:51.960
<v Speaker 1>do your very best to work on it, you know.

1546
01:31:52.279 --> 01:31:53.840
<v Speaker 1>And you have to do your very best to be

1547
01:31:53.880 --> 01:31:56.640
<v Speaker 1>the spiritual leader of the home, and you also have

1548
01:31:56.680 --> 01:31:58.800
<v Speaker 1>to do your very best to be the spiritual leader

1549
01:31:58.840 --> 01:32:02.199
<v Speaker 1>of your children, all right. And the woman if you're

1550
01:32:02.279 --> 01:32:04.560
<v Speaker 1>if the woman is saved and the man is not,

1551
01:32:05.239 --> 01:32:07.520
<v Speaker 1>now the woman has to take that role because the

1552
01:32:07.640 --> 01:32:10.720
<v Speaker 1>husband isn't and she needs to be the spiritual leader

1553
01:32:10.720 --> 01:32:12.880
<v Speaker 1>of the home, and she needs to teach the kids

1554
01:32:13.239 --> 01:32:16.920
<v Speaker 1>until the husband sees you as an example and wants

1555
01:32:16.920 --> 01:32:20.560
<v Speaker 1>to follow that example, which should happen. You know, he

1556
01:32:20.600 --> 01:32:23.159
<v Speaker 1>should start feeling some type of way convicted. If the

1557
01:32:23.159 --> 01:32:25.600
<v Speaker 1>wife is taking the kids to church and he's sitting

1558
01:32:25.640 --> 01:32:28.680
<v Speaker 1>at home watching football and drinking. At some point, hopefully

1559
01:32:28.720 --> 01:32:32.439
<v Speaker 1>he feels convicted. But I see it a lot. You

1560
01:32:32.479 --> 01:32:36.720
<v Speaker 1>know where the wife is taking the kids to church

1561
01:32:36.800 --> 01:32:38.880
<v Speaker 1>and she's committed and she's going to Bible study and

1562
01:32:38.920 --> 01:32:41.520
<v Speaker 1>all this stuff, and the husband could care less, and

1563
01:32:41.600 --> 01:32:44.279
<v Speaker 1>you know what happens, and vice versa. You know where

1564
01:32:44.319 --> 01:32:47.439
<v Speaker 1>the wife is like that. So I'm just saying, guys,

1565
01:32:47.920 --> 01:32:53.159
<v Speaker 1>be very wise when making your decisions and choices in life.

1566
01:32:53.680 --> 01:32:56.000
<v Speaker 1>It can affect you for the rest of your life.

1567
01:32:56.319 --> 01:32:59.119
<v Speaker 1>Because if you meet a woman that is equally yoked

1568
01:32:59.680 --> 01:33:03.039
<v Speaker 1>and she knows Corinthians or certain parts of the Bible

1569
01:33:03.039 --> 01:33:06.600
<v Speaker 1>that talks about marriage and Ephesians, and she understands God's

1570
01:33:06.760 --> 01:33:09.880
<v Speaker 1>way of a marriage, you were gonna have a one

1571
01:33:10.159 --> 01:33:14.640
<v Speaker 1>million time easier, hopefully easier marriage. I'm not saying that

1572
01:33:14.680 --> 01:33:17.600
<v Speaker 1>every woman is going to be great. That's maybe Christian.

1573
01:33:17.640 --> 01:33:20.479
<v Speaker 1>I'm just saying, as long as she knows her role

1574
01:33:20.760 --> 01:33:23.720
<v Speaker 1>in the marriage, then it's going to help you tremendously.

1575
01:33:24.000 --> 01:33:26.399
<v Speaker 1>And in husbands. If a woman's going to meet a

1576
01:33:26.439 --> 01:33:29.159
<v Speaker 1>guy that's Christian, hopefully you know he's following in the Bible.

1577
01:33:29.199 --> 01:33:31.560
<v Speaker 1>He knows his role, she knows her role. Now that

1578
01:33:32.199 --> 01:33:33.960
<v Speaker 1>the marriage is going to be like how God wants

1579
01:33:33.960 --> 01:33:38.399
<v Speaker 1>it to work, and God will bless that marriage, you know.

1580
01:33:38.720 --> 01:33:45.159
<v Speaker 1>So yeah, And then with business partnerships as well, if

1581
01:33:45.199 --> 01:33:49.560
<v Speaker 1>you are unequally yoked with your business partner, usually hopefully

1582
01:33:49.600 --> 01:33:53.159
<v Speaker 1>people that are Christian have integrity and are not trying

1583
01:33:53.159 --> 01:33:56.520
<v Speaker 1>to be deceitful, and hopefully they follow some type of

1584
01:33:56.560 --> 01:33:59.600
<v Speaker 1>moral compass that the Bible teaches. So if you become

1585
01:33:59.640 --> 01:34:03.199
<v Speaker 1>a business partner with another Christian that you know is solid,

1586
01:34:03.680 --> 01:34:07.319
<v Speaker 1>you're gonna have a way better time handling a partner

1587
01:34:07.399 --> 01:34:11.319
<v Speaker 1>like that than having some dude that's a pagan or

1588
01:34:11.399 --> 01:34:14.600
<v Speaker 1>some dude that's a non believer. And then you're a

1589
01:34:14.640 --> 01:34:16.680
<v Speaker 1>believer and you're trying to do all this stuff and

1590
01:34:16.720 --> 01:34:18.840
<v Speaker 1>be nice to them, and that person's kind of not

1591
01:34:19.199 --> 01:34:22.399
<v Speaker 1>following integrity or having a moral compass, it's gonna be

1592
01:34:22.399 --> 01:34:25.640
<v Speaker 1>you're gonna be butting heads often. So Paul has some

1593
01:34:25.840 --> 01:34:36.680
<v Speaker 1>very good points here close relationships like marriage and business partnerships. Now,

1594
01:34:37.079 --> 01:34:39.920
<v Speaker 1>do you want to separate yourself from unbelievers at all times?

1595
01:34:40.479 --> 01:34:42.920
<v Speaker 1>How hard is that going to be? If you try

1596
01:34:42.920 --> 01:34:45.359
<v Speaker 1>to separate yourself from unbelievers at all times in this

1597
01:34:45.439 --> 01:34:47.640
<v Speaker 1>day and age, you're gonna be sitting in your home

1598
01:34:48.199 --> 01:34:51.960
<v Speaker 1>twiddling your thumbs because there's non believers everywhere. You walk

1599
01:34:51.960 --> 01:34:54.239
<v Speaker 1>out of your door, there's gonna be unbelievers everywhere saying, hey,

1600
01:34:54.279 --> 01:34:57.399
<v Speaker 1>how's it going, neighbor. And if you were like, oh,

1601
01:34:57.439 --> 01:35:00.520
<v Speaker 1>I'll talk to unbelievers. Sorry, you know, you gonna want

1602
01:35:00.520 --> 01:35:03.479
<v Speaker 1>to be a light in you in those people's lives,

1603
01:35:03.479 --> 01:35:05.159
<v Speaker 1>and you want to make sure that you are very

1604
01:35:05.199 --> 01:35:07.760
<v Speaker 1>good and nice to them, and you know, be good

1605
01:35:07.760 --> 01:35:09.960
<v Speaker 1>to them, and you make it so that you're a

1606
01:35:10.039 --> 01:35:12.560
<v Speaker 1>light for them to see, so that that Christ is

1607
01:35:12.600 --> 01:35:15.600
<v Speaker 1>shining through you, so that the unbeliever wants to become

1608
01:35:15.640 --> 01:35:20.159
<v Speaker 1>a believer. Okay. So Paul or just believers to separate

1609
01:35:20.199 --> 01:35:24.000
<v Speaker 1>themselves from worldly influences. And he's talking to the Corinthians

1610
01:35:24.000 --> 01:35:26.079
<v Speaker 1>at this time, there must have been something going on

1611
01:35:26.119 --> 01:35:30.920
<v Speaker 1>where the unbelievers were, uh, we're having an effect on

1612
01:35:31.039 --> 01:35:37.000
<v Speaker 1>these Corinthian church members. Okay, and we're it's a little

1613
01:35:37.000 --> 01:35:42.119
<v Speaker 1>different nowadays. There's so many you want to separate yourself

1614
01:35:42.159 --> 01:35:44.479
<v Speaker 1>from world. The influence is sure, but there's so many

1615
01:35:44.520 --> 01:35:47.239
<v Speaker 1>non believers in this world right now, in the United

1616
01:35:47.239 --> 01:35:50.239
<v Speaker 1>States especially, it'd be hard to not, you know, to

1617
01:35:50.279 --> 01:35:55.920
<v Speaker 1>separate yourself from from all unbelievers. You know, so, but

1618
01:35:55.920 --> 01:35:59.479
<v Speaker 1>but you don't want to be like best friends with

1619
01:35:59.520 --> 01:36:01.920
<v Speaker 1>a bunch of bes. And what's going to happen is

1620
01:36:01.960 --> 01:36:04.479
<v Speaker 1>eventually they're going to suck you into doing what they're doing,

1621
01:36:04.880 --> 01:36:07.600
<v Speaker 1>which is probably up to no good in some areas.

1622
01:36:08.079 --> 01:36:10.079
<v Speaker 1>Not saying that all non believers are no good, I'm

1623
01:36:10.159 --> 01:36:12.159
<v Speaker 1>just saying that, you know, there's a lot of non

1624
01:36:12.199 --> 01:36:14.279
<v Speaker 1>believers that don't have a moral compass, so they'll end

1625
01:36:14.359 --> 01:36:16.720
<v Speaker 1>up being like, hey, buddy, let's go out and drink.

1626
01:36:16.920 --> 01:36:18.600
<v Speaker 1>I don't drink. We'll just come with us, you know,

1627
01:36:18.760 --> 01:36:20.640
<v Speaker 1>just come to the bar is one time, no big deal.

1628
01:36:20.680 --> 01:36:22.199
<v Speaker 1>Your wife's not going to cary. You start going to

1629
01:36:22.239 --> 01:36:24.560
<v Speaker 1>the bar, and then all this other stuff starts happening.

1630
01:36:24.640 --> 01:36:27.439
<v Speaker 1>So you just want to be careful with that. And

1631
01:36:27.479 --> 01:36:29.640
<v Speaker 1>then so that's kind of what Paul's talking about there.

1632
01:36:30.119 --> 01:36:33.520
<v Speaker 1>Do not be unequally go together with unbelievers. For what

1633
01:36:33.640 --> 01:36:37.199
<v Speaker 1>fellowship as righteouses with lawlessness? So yeah, so a lot

1634
01:36:37.199 --> 01:36:42.279
<v Speaker 1>of unbelievers would have lawlessness. And communion has light with darkness?

1635
01:36:42.359 --> 01:36:45.600
<v Speaker 1>And what a chord has Christ with bleo or what

1636
01:36:45.760 --> 01:36:48.159
<v Speaker 1>part has a believer with an unbeliever? And what agreement

1637
01:36:48.199 --> 01:36:50.119
<v Speaker 1>has the Temple of God with idols? For you are

1638
01:36:50.159 --> 01:36:52.079
<v Speaker 1>a temple as a living God. As God said, I

1639
01:36:52.119 --> 01:36:54.800
<v Speaker 1>will dwell in them and walk among them, and I

1640
01:36:54.800 --> 01:36:56.640
<v Speaker 1>will be their God, and you shall be their people.

1641
01:36:56.760 --> 01:37:02.239
<v Speaker 1>So yeah, So and he's talking about Oh, Corinthians, we

1642
01:37:02.239 --> 01:37:04.520
<v Speaker 1>have spoken openly to what the heart is open districted

1643
01:37:04.560 --> 01:37:07.359
<v Speaker 1>by us. So he's speaking to the Corinthians here. Okay.

1644
01:37:07.760 --> 01:37:11.279
<v Speaker 1>So something was happening in the Corinthian church that was

1645
01:37:11.319 --> 01:37:14.720
<v Speaker 1>causing this to happen. Okay, So he was trying to

1646
01:37:15.159 --> 01:37:16.479
<v Speaker 1>you know, I think that there was a lot of

1647
01:37:16.560 --> 01:37:19.960
<v Speaker 1>unbelievers that were causing issues in the church. So with

1648
01:37:20.079 --> 01:37:27.760
<v Speaker 1>the believers. So this is a call to holiness, be holy.

1649
01:37:28.479 --> 01:37:30.680
<v Speaker 1>So the concept of holiness is a central therem in

1650
01:37:30.720 --> 01:37:33.680
<v Speaker 1>the Christian faith, representing both the divine attribute and a

1651
01:37:33.760 --> 01:37:38.359
<v Speaker 1>calling for believers. Holiness is an essence, signifies being set apart,

1652
01:37:38.399 --> 01:37:41.680
<v Speaker 1>consecrated and dedicated to God. The call to holiness is

1653
01:37:41.680 --> 01:37:44.680
<v Speaker 1>a reoccurring theme throughout the Bible, urging believers to reflect

1654
01:37:44.720 --> 01:37:52.640
<v Speaker 1>God's character in their lives. Okay, so I just wanted

1655
01:37:52.680 --> 01:37:59.319
<v Speaker 1>to go over that. The call the holiness pol his

1656
01:37:59.319 --> 01:38:01.680
<v Speaker 1>believers is said, right themselves from worldly influency, and do

1657
01:38:01.720 --> 01:38:05.079
<v Speaker 1>not be only gally. Ok Yeah, we read about that. Okay, perfect,

1658
01:38:05.079 --> 01:38:08.960
<v Speaker 1>All right, let's continue. The passage emphasizes that believers are

1659
01:38:09.000 --> 01:38:11.079
<v Speaker 1>a temple of the living God. This is in my notes.

1660
01:38:11.439 --> 01:38:13.840
<v Speaker 1>She'll live as his sons and daughters, separate sin and

1661
01:38:13.920 --> 01:38:17.760
<v Speaker 1>idle worship. The separation is not about avoiding all contact

1662
01:38:17.760 --> 01:38:19.840
<v Speaker 1>with non believers, That's what I was talking about, but

1663
01:38:20.439 --> 01:38:24.520
<v Speaker 1>avoiding compromising partnerships that would lead to spiritual decline. That's

1664
01:38:24.520 --> 01:38:29.560
<v Speaker 1>a good way to put it. You know, it's not yes,

1665
01:38:29.640 --> 01:38:33.960
<v Speaker 1>if there's if there's any way that sin is happening

1666
01:38:34.000 --> 01:38:36.680
<v Speaker 1>around you and you're compromising, you know, and you're starting

1667
01:38:36.720 --> 01:38:39.600
<v Speaker 1>to kind of just because you're around your worldly friends,

1668
01:38:39.640 --> 01:38:42.000
<v Speaker 1>you start compromising and doing their sin. Like I talked

1669
01:38:42.039 --> 01:38:44.520
<v Speaker 1>about drinking, going to the bar, maybe hanging out with

1670
01:38:44.560 --> 01:38:46.720
<v Speaker 1>your friends that are all looking at bad stuff and

1671
01:38:47.119 --> 01:38:49.479
<v Speaker 1>watching bad movies and all this other stuff that can

1672
01:38:49.520 --> 01:38:52.000
<v Speaker 1>happen when you get her on. You know, non believers

1673
01:38:53.199 --> 01:38:58.000
<v Speaker 1>avoid compromising partnerships that would lead to spiritual decline, meaning

1674
01:38:58.159 --> 01:39:01.399
<v Speaker 1>an interpretation be separate. The core message is a call

1675
01:39:01.520 --> 01:39:05.399
<v Speaker 1>to separation from sin and worldliness. Believers are urged to

1676
01:39:05.439 --> 01:39:07.960
<v Speaker 1>come out from among them and be separate because their

1677
01:39:08.000 --> 01:39:11.600
<v Speaker 1>righteousness has no fellowship with lawlessness, and light has no

1678
01:39:11.640 --> 01:39:16.159
<v Speaker 1>communion with darkness. Unequally yoked this metaphor from the context

1679
01:39:16.159 --> 01:39:19.000
<v Speaker 1>of a agricultural work where animals of different types of

1680
01:39:19.039 --> 01:39:24.319
<v Speaker 1>strengths are yoked together, refers to forming close, compromising relationship

1681
01:39:25.000 --> 01:39:28.840
<v Speaker 1>partnerships with unbelievers. Relationships this particularly applies to marriage, where

1682
01:39:28.880 --> 01:39:32.199
<v Speaker 1>a union with an unbeliever can lead to spiritual disagreement

1683
01:39:32.239 --> 01:39:34.800
<v Speaker 1>and compromise. That's what I was talking about, guys. There

1684
01:39:34.800 --> 01:39:38.279
<v Speaker 1>will be some spiritual disagreements, and she's not going to

1685
01:39:38.399 --> 01:39:42.560
<v Speaker 1>know her role in the marriage, not going to know

1686
01:39:42.600 --> 01:39:45.720
<v Speaker 1>the role in the marriage that God says for, you know,

1687
01:39:45.760 --> 01:39:48.760
<v Speaker 1>it's not going to know the role that God would want. Business.

1688
01:39:48.760 --> 01:39:51.159
<v Speaker 1>It also extends to the business relationship where a believer

1689
01:39:51.359 --> 01:39:56.119
<v Speaker 1>might be put in a position to compromise their faith, like, yeah,

1690
01:39:56.239 --> 01:39:58.720
<v Speaker 1>let's say they want to do some fraudulent activity. Let's

1691
01:39:58.720 --> 01:40:00.640
<v Speaker 1>say they want to do something where an paying back

1692
01:40:00.680 --> 01:40:05.199
<v Speaker 1>the bank, or they're doing something where they're lying to

1693
01:40:05.239 --> 01:40:07.960
<v Speaker 1>the bank, and it's all about money, you know. So

1694
01:40:08.000 --> 01:40:10.319
<v Speaker 1>you're like, oh, okay, go ahead, and now you're compromising

1695
01:40:10.359 --> 01:40:13.720
<v Speaker 1>your faith. There be the temple. The passage reinforces the

1696
01:40:13.760 --> 01:40:16.159
<v Speaker 1>idea that believers are the temple of the living God

1697
01:40:16.600 --> 01:40:19.560
<v Speaker 1>and dwelt by God himself. Therefore, they should not be

1698
01:40:19.720 --> 01:40:26.359
<v Speaker 1>defiled by contact with the unclean or their spiritual pursuits.

1699
01:40:27.079 --> 01:40:30.760
<v Speaker 1>The promise because believers are God's people, he promises to

1700
01:40:30.800 --> 01:40:33.479
<v Speaker 1>receive them as a father to them and to have

1701
01:40:33.560 --> 01:40:35.840
<v Speaker 1>them with his son and daughters. They obey and separate

1702
01:40:35.880 --> 01:40:42.279
<v Speaker 1>themselves nuanced a contract. While warning against compromise, the passage

1703
01:40:42.319 --> 01:40:44.800
<v Speaker 1>does not mean believers should avoid all contact when I'm

1704
01:40:44.800 --> 01:40:52.119
<v Speaker 1>believes you talked about that already. And then okay, well perfect,

1705
01:40:52.199 --> 01:40:55.399
<v Speaker 1>that is the end of chapter six. As you see

1706
01:40:55.439 --> 01:40:57.880
<v Speaker 1>on the screen, it's fairly quick. Okay, that one's not

1707
01:40:57.880 --> 01:40:59.680
<v Speaker 1>gonna take as long. So let's go ahead and go

1708
01:40:59.680 --> 01:41:03.039
<v Speaker 1>over some practical applications and then I may or may

1709
01:41:03.079 --> 01:41:06.199
<v Speaker 1>not finish Chapter seven, depends on how long it is.

1710
01:41:07.039 --> 01:41:11.119
<v Speaker 1>Practical applications. Embrace the present opportunity. Recognize the urgency of

1711
01:41:11.159 --> 01:41:14.279
<v Speaker 1>sharing the Gospel and living out your faith today, as

1712
01:41:14.319 --> 01:41:16.920
<v Speaker 1>now is the time of favor, now is the day

1713
01:41:16.920 --> 01:41:25.119
<v Speaker 1>of salvation. Tewod Corinthians six, verse two. Preserve through challenges,

1714
01:41:25.239 --> 01:41:28.640
<v Speaker 1>draw strength from God to endure trials and hardships, knowing

1715
01:41:28.640 --> 01:41:34.680
<v Speaker 1>that they refine your character and witness. Cultivate godly virtues.

1716
01:41:34.840 --> 01:41:38.960
<v Speaker 1>Actively pursue purity, knowledge, patience, and kindness, and your interactions

1717
01:41:39.000 --> 01:41:42.760
<v Speaker 1>with others. Rely on the Holy Spirit for guidance. Living

1718
01:41:42.800 --> 01:41:46.920
<v Speaker 1>a set apart life, evaluate your relationship and influence, ensuring

1719
01:41:46.960 --> 01:41:50.640
<v Speaker 1>they align with your commitment to Christ and his righteousness.

1720
01:41:53.279 --> 01:41:58.199
<v Speaker 1>And last, but not least, we're going to be going

1721
01:41:58.239 --> 01:42:04.199
<v Speaker 1>over connecting scriptures. Did I already go past those? My God?

1722
01:42:05.720 --> 01:42:08.760
<v Speaker 1>There we go? Isaiah forty nine, verse eight. The Old

1723
01:42:08.760 --> 01:42:12.279
<v Speaker 1>Testament prophecy is echoed in Tewo Corinthians six, verse two,

1724
01:42:14.520 --> 01:42:16.880
<v Speaker 1>which is right here in acceptance time I have heard you,

1725
01:42:17.000 --> 01:42:19.239
<v Speaker 1>and in the day of salvation, I've helped you. That

1726
01:42:19.399 --> 01:42:22.560
<v Speaker 1>is Isaiah forty nine, verse eight. And then Romans twelve,

1727
01:42:22.640 --> 01:42:25.479
<v Speaker 1>verse two encourages believers to be transformed by the renewing

1728
01:42:25.520 --> 01:42:28.960
<v Speaker 1>of their minds, aligning with the call to holiness and tewod.

1729
01:42:29.000 --> 01:42:33.399
<v Speaker 1>Corinthian six, verse fourteen and then one Peter two verse

1730
01:42:33.479 --> 01:42:37.279
<v Speaker 1>nine reinforces the identity of believers as the chosen people

1731
01:42:37.880 --> 01:42:40.760
<v Speaker 1>called to declare God's praises, similar to the call in

1732
01:42:40.840 --> 01:42:46.279
<v Speaker 1>Second Corinthians six. There we go, all right, So that

1733
01:42:46.520 --> 01:42:53.359
<v Speaker 1>is chapter six. Let me check chapter seven real quick,

1734
01:42:53.880 --> 01:43:04.119
<v Speaker 1>see as quick as this one is. Yeah, it's fairly quick.

1735
01:43:04.159 --> 01:43:06.079
<v Speaker 1>We got twelve minutes, so let me just see what

1736
01:43:06.079 --> 01:43:16.199
<v Speaker 1>I could do, all right, So Second Corinthian seven intro.

1737
01:43:16.680 --> 01:43:19.920
<v Speaker 1>Second Cristian seven is a testament to the transformative power

1738
01:43:19.920 --> 01:43:23.439
<v Speaker 1>of godly sorrow leading to true repentance and joy that

1739
01:43:23.520 --> 01:43:26.960
<v Speaker 1>comes with reconciliation. It serves as a reminder that January

1740
01:43:26.960 --> 01:43:29.359
<v Speaker 1>repentance is a central part of our walk with God

1741
01:43:29.399 --> 01:43:31.920
<v Speaker 1>and a key to experience in His comfort and peace.

1742
01:43:32.439 --> 01:43:35.840
<v Speaker 1>The chapter also highlights the beauty of deep and sincere

1743
01:43:35.880 --> 01:43:40.199
<v Speaker 1>relationship with the Body of Christ. Amen to that. And

1744
01:43:40.279 --> 01:43:43.000
<v Speaker 1>we have a couple of teaching points four. Okay, we'll

1745
01:43:43.000 --> 01:43:47.560
<v Speaker 1>try to get through this fairly quickly. The Corinthians repentance. Therefore,

1746
01:43:47.600 --> 01:43:51.119
<v Speaker 1>having these promises, beloved, let us cleanse ourselves from all

1747
01:43:52.039 --> 01:43:55.920
<v Speaker 1>filthiness of the flesh and spirit, perfecting holiness in the

1748
01:43:55.960 --> 01:43:57.760
<v Speaker 1>fear of God. And we're I was talking to you

1749
01:43:57.800 --> 01:43:59.960
<v Speaker 1>guys about earlier, about the flesh and about the spirit.

1750
01:44:00.079 --> 01:44:04.439
<v Speaker 1>It right, the Corinthians, repentance, Open your hearts to us.

1751
01:44:04.560 --> 01:44:08.479
<v Speaker 1>We have wronged no one. We have corrupted no one.

1752
01:44:08.760 --> 01:44:11.600
<v Speaker 1>We have cheated no one. I do not say this

1753
01:44:11.760 --> 01:44:14.479
<v Speaker 1>to condemn, for I have said before that you are

1754
01:44:14.520 --> 01:44:17.279
<v Speaker 1>in our hearts to die together and to live together.

1755
01:44:17.600 --> 01:44:20.840
<v Speaker 1>Great is my boldness, my speech toward you. Great is

1756
01:44:20.880 --> 01:44:24.239
<v Speaker 1>my boasting on your behalf. I am filled with comfort.

1757
01:44:24.600 --> 01:44:28.359
<v Speaker 1>I am exceedingly joyful in all tribulation. For indeed we

1758
01:44:28.399 --> 01:44:32.000
<v Speaker 1>have came to Macedonia. Our hearts had no rest, but

1759
01:44:32.079 --> 01:44:36.039
<v Speaker 1>we have troubled on every side. Outside were conflicts, inside

1760
01:44:36.039 --> 01:44:40.239
<v Speaker 1>were fears. Nevertheless, God, who confronts the downcast, confronted us

1761
01:44:40.319 --> 01:44:43.359
<v Speaker 1>by the comfort of Titus, and not only by his coming,

1762
01:44:43.640 --> 01:44:46.359
<v Speaker 1>but also by the consolation with which He has comforted

1763
01:44:46.359 --> 01:44:49.960
<v Speaker 1>in you when he told us our enemy's earnest desires,

1764
01:44:50.439 --> 01:44:53.640
<v Speaker 1>your mourning, your zeal for me, so that I rejoiced

1765
01:44:53.720 --> 01:44:57.000
<v Speaker 1>even more. For even if I made you sorry with

1766
01:44:57.039 --> 01:45:00.000
<v Speaker 1>my letter, I do not regret it. Though I did

1767
01:45:00.000 --> 01:45:03.239
<v Speaker 1>regret it, for I perceived that the same epistle made

1768
01:45:03.239 --> 01:45:06.600
<v Speaker 1>you sorry, though only for a while. Now I rejoiced

1769
01:45:06.600 --> 01:45:09.960
<v Speaker 1>that you were made sorry, but that your sorrow led

1770
01:45:10.000 --> 01:45:13.039
<v Speaker 1>to repentance, For you were made sorry in a godly manner,

1771
01:45:13.079 --> 01:45:16.119
<v Speaker 1>that you might suffer loss from us in nothing. For

1772
01:45:16.199 --> 01:45:21.000
<v Speaker 1>godly sorrow produces repentance, leading to salvation, not to be regretted,

1773
01:45:21.079 --> 01:45:26.359
<v Speaker 1>but the sorrow of the world produces death. For observe

1774
01:45:26.439 --> 01:45:28.880
<v Speaker 1>this very thing, that you sorrow in a godly manner.

1775
01:45:29.680 --> 01:45:34.640
<v Speaker 1>What diligence is produced in you? What clearing of yourselves?

1776
01:45:34.720 --> 01:45:39.239
<v Speaker 1>What indignation, what fear, what veverent desire, what zeal? What vindication?

1777
01:45:39.760 --> 01:45:42.079
<v Speaker 1>And all things? You proved yourselves to be clear in

1778
01:45:42.119 --> 01:45:45.640
<v Speaker 1>this matter. Therefore, although you wrote, I wrote to you,

1779
01:45:46.000 --> 01:45:48.920
<v Speaker 1>I did not do it for the sake of him

1780
01:45:49.319 --> 01:45:52.199
<v Speaker 1>who had done the wrong, nor for the sake of

1781
01:45:52.239 --> 01:45:55.000
<v Speaker 1>him who suffered wrong, but that our care for you

1782
01:45:55.119 --> 01:45:58.279
<v Speaker 1>in the sight of God might appear to you. Okay,

1783
01:45:58.359 --> 01:46:04.840
<v Speaker 1>So we have godly sorrow versus worldly sorrow. Paul distinguishes

1784
01:46:04.880 --> 01:46:08.159
<v Speaker 1>between godly sorrow, which leads to repentance in salvation, and

1785
01:46:08.319 --> 01:46:13.000
<v Speaker 1>worldly sorrow, which leads to death Tewod Corinthian seven to ten.

1786
01:46:13.800 --> 01:46:17.840
<v Speaker 1>Understanding this difference is crucial for spiritual death, for spiritual growth.

1787
01:46:19.399 --> 01:46:23.800
<v Speaker 1>So for godly sorrow producers repentance leading to salvation, not

1788
01:46:23.920 --> 01:46:27.680
<v Speaker 1>to be regretted. But the sorrow of the world produces death.

1789
01:46:27.760 --> 01:46:31.479
<v Speaker 1>That's what it's talking about here. So the godly sorrow

1790
01:46:32.520 --> 01:46:35.600
<v Speaker 1>is a concept rooted in the transformative power of repentance

1791
01:46:35.640 --> 01:46:38.560
<v Speaker 1>and the pursuit of righteousness. It is a sorrow that

1792
01:46:38.640 --> 01:46:41.840
<v Speaker 1>aligns with the will of God, leading individuals to a

1793
01:46:41.840 --> 01:46:45.359
<v Speaker 1>deeper relationship with Him through genuine repentance and a change

1794
01:46:45.359 --> 01:46:49.119
<v Speaker 1>of heart. The apostle Paul addresses this in second Corinthian seven,

1795
01:46:49.239 --> 01:46:53.039
<v Speaker 1>verse ten, which we just talked about. Worldly sorrow. In contrast,

1796
01:46:53.079 --> 01:46:55.520
<v Speaker 1>worldly sorrow is a former regret that is self centered

1797
01:46:55.560 --> 01:46:59.359
<v Speaker 1>and lacks the transformative power of true repentance. It has

1798
01:46:59.399 --> 01:47:02.039
<v Speaker 1>often driven by the consequences of sin rather than a

1799
01:47:02.079 --> 01:47:06.760
<v Speaker 1>genuine recognition of wrongdoing before God. Worldly sorrow may manifest

1800
01:47:06.800 --> 01:47:10.479
<v Speaker 1>as regret over being caught or suffering negative outcomes, rather

1801
01:47:10.520 --> 01:47:14.399
<v Speaker 1>than a sincere desire to change one's ways. Tell me

1802
01:47:14.399 --> 01:47:19.600
<v Speaker 1>you haven't heard that before, all right, and then the

1803
01:47:19.720 --> 01:47:24.000
<v Speaker 1>joy of reconciliation is spoken about in Sewod Corinthians seven,

1804
01:47:24.079 --> 01:47:28.159
<v Speaker 1>verse seven. Paul expresses immense joy upon hearing the Corinthians repentance,

1805
01:47:28.199 --> 01:47:30.880
<v Speaker 1>and they're longing to restore their relationship with him Second

1806
01:47:30.960 --> 01:47:34.039
<v Speaker 1>Critians seven, verse seven. This highlights the importance of reconciliation

1807
01:47:34.520 --> 01:47:39.640
<v Speaker 1>in the Christian community. And then the role of encouragement,

1808
01:47:39.640 --> 01:47:42.439
<v Speaker 1>which is talked about in Second Corinthians seven, verses six

1809
01:47:42.479 --> 01:47:47.000
<v Speaker 1>and seven. Paul was con comforted by the arrival of

1810
01:47:47.039 --> 01:47:54.479
<v Speaker 1>Titus and the good news he brought about the good

1811
01:47:54.520 --> 01:47:58.439
<v Speaker 1>news that he brought about to the Corinthians change of heart.

1812
01:47:58.920 --> 01:48:01.439
<v Speaker 1>Encouragement from fellowble levers plays a vital role in our

1813
01:48:01.479 --> 01:48:04.760
<v Speaker 1>spiritual well being. And we haven't read, oh do we

1814
01:48:04.800 --> 01:48:10.359
<v Speaker 1>read eleven? Yep? We did, okay. And then in Tewod

1815
01:48:10.359 --> 01:48:14.279
<v Speaker 1>Corinthians seven, verse eleven, which we read for observance of

1816
01:48:14.319 --> 01:48:16.960
<v Speaker 1>this thing that you sorrow by godly matter, what diligence

1817
01:48:17.000 --> 01:48:20.279
<v Speaker 1>producing you, what clearing yourselves, what indignation, what fear, what

1818
01:48:20.399 --> 01:48:22.880
<v Speaker 1>vehement desire, what zeal? What vindication? And all things you

1819
01:48:22.920 --> 01:48:25.319
<v Speaker 1>proved yourself to be clear in this manner. That's so

1820
01:48:25.319 --> 01:48:29.880
<v Speaker 1>what I'm talking about. The Corinthians earnest and eagerness to

1821
01:48:29.920 --> 01:48:34.920
<v Speaker 1>clear themselves demonstrate the transformative power of true repentance. Repentance

1822
01:48:35.000 --> 01:48:37.640
<v Speaker 1>is not just about feeling sorry, but involves a change

1823
01:48:37.640 --> 01:48:41.520
<v Speaker 1>in behavior and attitude, which is spoken about Second Corinthians seven,

1824
01:48:41.600 --> 01:48:44.560
<v Speaker 1>verse eleven, which we just went over, all right, I

1825
01:48:44.560 --> 01:48:48.600
<v Speaker 1>think that's a good amount to kind of go over there.

1826
01:48:52.199 --> 01:48:54.840
<v Speaker 1>Now we'll go over the joy of well, actually, you

1827
01:48:54.880 --> 01:48:56.279
<v Speaker 1>know what, I'm sorry. I do have a little bit

1828
01:48:56.319 --> 01:48:59.560
<v Speaker 1>here too, a little bit more notes. So we read

1829
01:49:00.039 --> 01:49:03.000
<v Speaker 1>Tewod Corinthia is seven two through twelve. It describes Paul's

1830
01:49:03.079 --> 01:49:06.920
<v Speaker 1>joy over the Corinthian church genuinely repentance in response to

1831
01:49:06.960 --> 01:49:10.079
<v Speaker 1>his previous letter. Paul begins by assuring them of this

1832
01:49:10.119 --> 01:49:13.319
<v Speaker 1>integrity and love, followed by recounting his anxiety before hearing

1833
01:49:14.039 --> 01:49:16.600
<v Speaker 1>from them and the comfort he received from Titus reporting

1834
01:49:16.640 --> 01:49:20.359
<v Speaker 1>their positive response. The core message is their godly sorrow

1835
01:49:20.399 --> 01:49:26.359
<v Speaker 1>produced repentance and earn earnedness, earnestness, leading Paul to feel

1836
01:49:26.439 --> 01:49:30.000
<v Speaker 1>vindicated and not regret the pain his letter caused, although

1837
01:49:30.039 --> 01:49:34.600
<v Speaker 1>he did feel regret at the time. Paul's personal situation

1838
01:49:34.960 --> 01:49:38.079
<v Speaker 1>a reassurance of integrity. Paul begins by telling the Corinthians,

1839
01:49:38.119 --> 01:49:40.359
<v Speaker 1>they can make room for us in our hearts because

1840
01:49:40.680 --> 01:49:46.279
<v Speaker 1>he was wronged, corrupted, or exploited. No one among them

1841
01:49:46.520 --> 01:49:49.560
<v Speaker 1>Paul's anxiety and comfort. He shares his worry and lack

1842
01:49:49.640 --> 01:49:53.199
<v Speaker 1>of rest while in Macedonia, but his anxiety was replaced

1843
01:49:53.199 --> 01:49:56.399
<v Speaker 1>by comfort when he was reunited with Titus. Joy from

1844
01:49:56.399 --> 01:49:59.239
<v Speaker 1>the response Titus brought news to the Corinthians longing for Paul,

1845
01:49:59.319 --> 01:50:02.800
<v Speaker 1>their sorrow and their eagerness to please him, which brought

1846
01:50:03.439 --> 01:50:09.560
<v Speaker 1>Paul great joy. And then in verses eight through twelve,

1847
01:50:09.640 --> 01:50:13.039
<v Speaker 1>sorrow that leads to repentance. Paul explains that even though

1848
01:50:13.079 --> 01:50:15.680
<v Speaker 1>the letter caused them sorrow, it is not the worldly

1849
01:50:15.720 --> 01:50:19.079
<v Speaker 1>sorrow that leads to spiritual death, godly sorrow and it's fruits.

1850
01:50:19.079 --> 01:50:21.600
<v Speaker 1>He rejoices because their godly sorrow produced repentance in a

1851
01:50:21.600 --> 01:50:27.760
<v Speaker 1>host of positive actions, including eagerness, our earnestness, ardor, and

1852
01:50:27.800 --> 01:50:32.119
<v Speaker 1>the zeal to clear themselves. And then sixteen through thirteen

1853
01:50:32.319 --> 01:50:34.439
<v Speaker 1>or thirteen through sixteen we haven't read yet. We're going

1854
01:50:34.520 --> 01:50:38.039
<v Speaker 1>to go over that right now, okay, tewod Corinthian seven,

1855
01:50:38.359 --> 01:50:42.079
<v Speaker 1>verse thirteen, the joy of Titus. Therefore we have been

1856
01:50:42.159 --> 01:50:46.880
<v Speaker 1>comforted in your comfort and rejoice succeedingly more for the

1857
01:50:47.000 --> 01:50:49.560
<v Speaker 1>joy of Titus, because his spirit has been refreshed by

1858
01:50:49.600 --> 01:50:52.920
<v Speaker 1>you all. For if in anything I have boasted to

1859
01:50:53.000 --> 01:50:55.720
<v Speaker 1>him about you, I am not ashamed. But as we

1860
01:50:55.760 --> 01:51:00.960
<v Speaker 1>speak all things in truth, even so are boasting to

1861
01:51:01.079 --> 01:51:04.520
<v Speaker 1>Titus was found true, and his affections are greater for you,

1862
01:51:04.600 --> 01:51:07.279
<v Speaker 1>as he remembers the obedience of all of you. All

1863
01:51:08.520 --> 01:51:10.960
<v Speaker 1>how with fear and trembling you received him. Therefore our

1864
01:51:11.039 --> 01:51:15.960
<v Speaker 1>rejoice that I have confidence in you and everything perfect

1865
01:51:16.119 --> 01:51:22.199
<v Speaker 1>the joy of Titus. So in six thirteen through sixteen,

1866
01:51:22.239 --> 01:51:26.479
<v Speaker 1>Paul further Paul's further encouragement. The chapter concludes with Paul

1867
01:51:26.520 --> 01:51:29.399
<v Speaker 1>expressing his comfort and joy and seeing the Corinthian sincerity

1868
01:51:29.399 --> 01:51:33.239
<v Speaker 1>and eagerness to comply with instruction, holiness and separation. The

1869
01:51:33.279 --> 01:51:36.319
<v Speaker 1>passage underscores the importance of perfect holiness and a spirit

1870
01:51:36.359 --> 01:51:41.680
<v Speaker 1>of fear, of reverence for God, which involves cleansing oneself

1871
01:51:43.159 --> 01:51:49.159
<v Speaker 1>that is which is impure. And then tewod Corinthians seven

1872
01:51:49.239 --> 01:51:51.319
<v Speaker 1>thirteenth to fifteen, Paul expresses, as great joy of the

1873
01:51:51.319 --> 01:51:53.960
<v Speaker 1>crinthonser penance over your profously rebuked them for their sins.

1874
01:51:53.960 --> 01:51:56.159
<v Speaker 1>He was comforted by the positive report from Titus, and

1875
01:51:56.199 --> 01:51:59.000
<v Speaker 1>the affection with the Crinsions deepened upon seeing their obedience

1876
01:51:59.279 --> 01:52:02.840
<v Speaker 1>and generally which he had previously boasted to Titus about

1877
01:52:03.239 --> 01:52:06.239
<v Speaker 1>the passage emphasize in themes of encouragement, godly sorrow leading

1878
01:52:06.279 --> 01:52:09.800
<v Speaker 1>to repentance, and the strengthening of bonds within the church community,

1879
01:52:09.840 --> 01:52:15.000
<v Speaker 1>as he explained. As explained, Okay, perfect, So we went ahead.

1880
01:52:15.000 --> 01:52:18.000
<v Speaker 1>We kind of knocked out chapter seven fairly quickly. Okay, guys,

1881
01:52:18.199 --> 01:52:20.279
<v Speaker 1>I just wanted to get it done because it's a

1882
01:52:20.359 --> 01:52:23.119
<v Speaker 1>very small chapter and I feel like we had like

1883
01:52:23.159 --> 01:52:25.760
<v Speaker 1>an extra ten minutes to spare. Okay, so let's go

1884
01:52:25.760 --> 01:52:28.920
<v Speaker 1>over some practical applications and we will wrap up the show.

1885
01:52:29.520 --> 01:52:32.840
<v Speaker 1>And guys, thank you so much for listening. Okay, before

1886
01:52:32.840 --> 01:52:35.640
<v Speaker 1>I finish this up, thank you. I'm trying to do

1887
01:52:35.680 --> 01:52:41.039
<v Speaker 1>my best to make these studies understandable. I'm trying to

1888
01:52:41.119 --> 01:52:43.159
<v Speaker 1>do my best to have some commentary on them and

1889
01:52:43.199 --> 01:52:45.600
<v Speaker 1>also have some pretty good notes. So hopefully you're enjoying it.

1890
01:52:46.199 --> 01:52:50.680
<v Speaker 1>If you are, please comment on Spotify. Okay, practical applications,

1891
01:52:50.720 --> 01:52:53.760
<v Speaker 1>Examine your sorrow. Reflect on whether your sorrow over sin

1892
01:52:53.960 --> 01:52:57.960
<v Speaker 1>is godly or worldly. Seek godly sorrow that leads to

1893
01:52:58.039 --> 01:53:03.359
<v Speaker 1>January repentance and transformation instead of worldly sorrow. Okay, pursue reconciliation.

1894
01:53:03.800 --> 01:53:06.279
<v Speaker 1>If there are broken relationships in your life, take steps

1895
01:53:06.279 --> 01:53:10.319
<v Speaker 1>towards reconciliation, following the example of the Corinthians and Paul,

1896
01:53:10.960 --> 01:53:15.039
<v Speaker 1>encourage others. Be a source of encouragement of fellow believers,

1897
01:53:15.119 --> 01:53:18.920
<v Speaker 1>especially those who may be struggling or in need of support.

1898
01:53:19.520 --> 01:53:23.880
<v Speaker 1>Embrace repentance. Regularly practice repentance in your spiritual life, allowing

1899
01:53:23.920 --> 01:53:27.560
<v Speaker 1>it to lead to growth and a deeper relationship with God.

1900
01:53:27.800 --> 01:53:34.560
<v Speaker 1>All right, and all right, So additional scriptures that connect

1901
01:53:34.560 --> 01:53:38.039
<v Speaker 1>We have Psalms fifty one, verse seventeen. The sacrifices of

1902
01:53:38.079 --> 01:53:42.079
<v Speaker 1>God are a broken spirit, a broken and contral heart.

1903
01:53:42.439 --> 01:53:45.560
<v Speaker 1>Oh God, you will not despise. This verse underscores the

1904
01:53:45.640 --> 01:53:49.319
<v Speaker 1>value of genuine repentance. Then we have Matthew five twenty

1905
01:53:49.319 --> 01:53:52.439
<v Speaker 1>three through twenty four. Jesus teaches about the importance of

1906
01:53:52.479 --> 01:53:56.439
<v Speaker 1>reconciliation with others, offering gifts at the altar, aligning with

1907
01:53:56.479 --> 01:54:01.920
<v Speaker 1>Paul's emphasis on restored relationships. Then we have five verse sixteen. Therefore,

1908
01:54:02.000 --> 01:54:04.359
<v Speaker 1>confess your sins to each other and pray for each other.

1909
01:54:04.399 --> 01:54:07.000
<v Speaker 1>So that you may be healed. This verse highlights the

1910
01:54:07.039 --> 01:54:11.680
<v Speaker 1>healing power of confession and repentance within the community. And

1911
01:54:11.680 --> 01:54:14.159
<v Speaker 1>that was a perfect two hours. Ladies and gentlemen. Thank you.

1912
01:54:14.319 --> 01:54:17.279
<v Speaker 1>Let me just go ahead and stop the screenshare. And

1913
01:54:17.880 --> 01:54:19.600
<v Speaker 1>like I said, thank you for tuning in. I really

1914
01:54:19.600 --> 01:54:23.199
<v Speaker 1>appreciate you. If you haven't yet, go to my YouTube,

1915
01:54:23.319 --> 01:54:28.960
<v Speaker 1>Josh Monday Music and Podcast, please subscribe to my channel.

1916
01:54:29.159 --> 01:54:31.720
<v Speaker 1>And also if you come check out my shows on

1917
01:54:31.840 --> 01:54:34.880
<v Speaker 1>Josh Monday Christian Conspiracy Podcast, I would really appreciate it.

1918
01:54:35.199 --> 01:54:36.760
<v Speaker 1>Check out my interviews. I got a whole bunch of

1919
01:54:36.840 --> 01:54:40.560
<v Speaker 1>them on different subjects from Christian to conspiracy, to Christian

1920
01:54:40.640 --> 01:54:43.920
<v Speaker 1>and conspiracy to you know, different different stuff we go through.

1921
01:54:44.159 --> 01:54:46.800
<v Speaker 1>And then also I'm slowly releasing these Bible studies on there.

1922
01:54:46.800 --> 01:54:49.439
<v Speaker 1>I have a few of you guys commenting on Spotify

1923
01:54:49.720 --> 01:54:54.319
<v Speaker 1>that are from this show, which I really appreciate. And yeah,

1924
01:54:54.359 --> 01:54:56.600
<v Speaker 1>thank you, And like I always do, I'm going to

1925
01:54:56.720 --> 01:54:58.640
<v Speaker 1>end this in prayer. So Father God, in the name

1926
01:54:58.640 --> 01:55:01.439
<v Speaker 1>of Jesus, thank you for this glory time. Lord, I

1927
01:55:01.520 --> 01:55:05.000
<v Speaker 1>ask for strength when I'm doing these Bible studies. Lord,

1928
01:55:05.359 --> 01:55:09.399
<v Speaker 1>I need energy and strength, Lord, because sometimes I feel exhausted.

1929
01:55:09.479 --> 01:55:12.960
<v Speaker 1>Sometimes I feel very tired from working, but today I

1930
01:55:13.000 --> 01:55:14.920
<v Speaker 1>appreciate you. Lord. You gave me the strength and you

1931
01:55:15.159 --> 01:55:17.640
<v Speaker 1>allowed me to start early enough for the tiredness not

1932
01:55:17.720 --> 01:55:21.680
<v Speaker 1>to kick in. Thank you, and also everybody that's listening. Lord,

1933
01:55:21.680 --> 01:55:23.800
<v Speaker 1>I know that some people are going through spiritual battles

1934
01:55:23.840 --> 01:55:27.279
<v Speaker 1>and they're going through, you know, maybe putting a lot

1935
01:55:27.279 --> 01:55:30.119
<v Speaker 1>of effort into worldly things instead of spiritual things. Lord,

1936
01:55:30.159 --> 01:55:34.439
<v Speaker 1>Please help us to strengthen our spirit and to allow

1937
01:55:34.479 --> 01:55:37.880
<v Speaker 1>the spirit to take over the flesh, and help us

1938
01:55:37.920 --> 01:55:41.920
<v Speaker 1>to feed our spirit and try to starve the flesh,

1939
01:55:42.199 --> 01:55:44.079
<v Speaker 1>because we don't want the flesh to be taken over

1940
01:55:44.159 --> 01:55:46.439
<v Speaker 1>our life. Lord, so please allow us to do that.

1941
01:55:46.600 --> 01:55:48.640
<v Speaker 1>Help some of us to fast in certain areas that

1942
01:55:48.680 --> 01:55:51.800
<v Speaker 1>we need to fast to feed the spirit and starve

1943
01:55:51.840 --> 01:55:55.920
<v Speaker 1>the flesh. And that's including me. Lord, And thank you

1944
01:55:55.960 --> 01:55:58.159
<v Speaker 1>for everything you do for us. We really appreciate you.

1945
01:55:58.640 --> 01:56:00.720
<v Speaker 1>And thank you for this Bible study. Lord. Thank you

1946
01:56:00.760 --> 01:56:03.479
<v Speaker 1>for giving me time to do this and the energy

1947
01:56:03.520 --> 01:56:06.159
<v Speaker 1>to Thank you, God, and we appreciate you. And I

1948
01:56:06.239 --> 01:56:08.800
<v Speaker 1>just want to pray for everybody out there. Everybody's marriage,

1949
01:56:09.199 --> 01:56:12.880
<v Speaker 1>everybody's any relationships, they have business relationships, any kind of

1950
01:56:12.880 --> 01:56:15.600
<v Speaker 1>relationships that anybody has out there, if there was somebody

1951
01:56:15.640 --> 01:56:19.159
<v Speaker 1>that's unequally yoked, or they're both yoked, whatever, everybody's marriage

1952
01:56:19.159 --> 01:56:21.039
<v Speaker 1>that's out there that's listening. Lord, please I ask it

1953
01:56:21.159 --> 01:56:25.760
<v Speaker 1>you spiritually, supernaturally get involved in their marriage and assist

1954
01:56:25.760 --> 01:56:28.000
<v Speaker 1>the husband to be the spiritual leader and the wife

1955
01:56:28.000 --> 01:56:33.319
<v Speaker 1>to follow, Lord, and for the kids to grow in

1956
01:56:33.359 --> 01:56:39.119
<v Speaker 1>you in the Lord, Lord, and assist them to be

1957
01:56:39.199 --> 01:56:40.920
<v Speaker 1>the best that they could be in their to their

1958
01:56:40.960 --> 01:56:43.000
<v Speaker 1>wives and to their husbands and to their children. Lord,

1959
01:56:43.039 --> 01:56:45.680
<v Speaker 1>and the children to be to their parents. So thank you, Lord,

1960
01:56:45.840 --> 01:56:48.399
<v Speaker 1>We love you and appreciate you. In Jesus' name. Amen,

1961
01:56:48.920 --> 01:56:51.199
<v Speaker 1>thank you so much for tuning in. I really appreciate you.

1962
01:56:51.239 --> 01:56:54.600
<v Speaker 1>Like I said, please comment on Spotify, I really appreciate it.

1963
01:56:54.600 --> 01:56:56.439
<v Speaker 1>And anybody that's going to be listening to this later

1964
01:56:56.520 --> 01:56:59.439
<v Speaker 1>on my YouTube, thank you guys, or my Spotify, thank you,

1965
01:56:59.520 --> 01:57:02.680
<v Speaker 1>my Apple or any other audio. Thank you. Really appreciate you.

1966
01:57:02.760 --> 01:57:03.439
<v Speaker 1>God bless you
