WEBVTT

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<v Speaker 1>Easter is on the way and that can mean only

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<v Speaker 1>one thing. It's egg hunt time this year. Make it

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<v Speaker 1>extra special with Cadbury Easter eggs. Hide them in the garden,

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<v Speaker 1>behind the sofa or somewhere brilliantly clever. The more creative

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<v Speaker 1>the hiding spots, the bigger the smiles when they're found.

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<v Speaker 1>From little chocolate surprises to the ultimate Easter egg, every

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<v Speaker 1>hunt is sweeter with Canbury. Looking for fun ideas to

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<v Speaker 1>plan your best egg hunt yet, visit Canbury Doe Slash

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<v Speaker 1>Easter hyphen Hub. Easter Sunday is April fifth, So stuck

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<v Speaker 1>up on Cadbury Easter eggs and let the hunt begin.

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<v Speaker 2>The car is beautiful.

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<v Speaker 3>Where did you end up going for it?

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<v Speaker 2>This exclusive place at Dallas Connections with They have more

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<v Speaker 2>cars for more dealerships like anywhere else.

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<v Speaker 4>You have to put me in touch.

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<v Speaker 2>What's it called? It's dune ADL where don adl. There's

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<v Speaker 2>an accent on the e. Do you mean yes? I

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<v Speaker 2>got ondone deal cars?

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<v Speaker 1>Lift?

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<v Speaker 2>Please? You're going to pass kimage, Oh kimmage, No done

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<v Speaker 2>deal cars. You couldn't possibly go anywhere else?

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<v Speaker 1>Meaning a live man like this man letting butterfly flapping

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<v Speaker 1>and wing.

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<v Speaker 5>Dig down in the forest.

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<v Speaker 1>Man, it's gonna cause the tree fall.

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<v Speaker 6>Letting five thousand miles away. Man, nobody's seen nobody. You

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<v Speaker 6>don't mean no.

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<v Speaker 7>Man. You don't like you a little story and.

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<v Speaker 6>You got like that.

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<v Speaker 7>That's the way.

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<v Speaker 1>Man.

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<v Speaker 3>Don't like a dang on a pan on.

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<v Speaker 7>Man, Man, you don't don't matter.

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<v Speaker 6>Man.

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<v Speaker 3>All right, Edward McLaren, Welcome back to the show. How

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<v Speaker 3>are you doing? Man?

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<v Speaker 6>Doing pretty good? Yeah, I just came back from a

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<v Speaker 6>very long run, so I'm feeling all pumped to talk

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<v Speaker 6>about the book.

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<v Speaker 4>Yeah.

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<v Speaker 3>So our last episode highly reviewed. People really liked it.

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<v Speaker 7>Uh.

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<v Speaker 3>And then that you mentioned the novel that you wrote.

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<v Speaker 3>I've read it. Thanks to my unfortunate experience with American

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<v Speaker 3>air travel, I had plenty of time to go over

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<v Speaker 3>it and you know, sort of powered through it in

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<v Speaker 3>one setting. Before we get into it, I just will

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<v Speaker 3>say it's it's quite good. If you're you know, if

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<v Speaker 3>you just want my simple review, buy it and read it.

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<v Speaker 3>It's not what I would say, the most pleasant novel,

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<v Speaker 3>but given the subject matter that's understanding, it is well done.

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<v Speaker 3>It's worth your time. But just before we went live,

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<v Speaker 3>you you were talking about exactly that dynamic, you know,

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<v Speaker 3>the sort of pleasure enjoyment of reading a novel, and

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<v Speaker 3>you know, before we get into kind of the very

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<v Speaker 3>grim subject matter. I'd be curious to get your thoughts

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<v Speaker 3>on that. Well.

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<v Speaker 6>The design philosophy behind this thing actually comes more from

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<v Speaker 6>film than it does from novels. As such, I initially

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<v Speaker 6>really wanted to be a film director when I was say,

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<v Speaker 6>fourteen fifteen. I watched all of the classic movies you

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<v Speaker 6>know that was at the Battle of Algiers, petent Kin,

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<v Speaker 6>all this Tarkowski and so on. And now, of course

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<v Speaker 6>film has completely disappeared from my interest. But Tony Kaye,

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<v Speaker 6>who directed American History Acts, who I think is funny

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<v Speaker 6>for a number of reasons. Whilst disliking him, namely him

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<v Speaker 6>getting so royally pissed off about Edward Norton wanting to

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<v Speaker 6>change the ending of his film. He thought that if

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<v Speaker 6>you're taking a serious subject and trying to make a

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<v Speaker 6>film out of it, there's no reason you have to

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<v Speaker 6>go all Bellatar and slow everything down and make the

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<v Speaker 6>experience of consuming this product deeply, deeply awful as awful

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<v Speaker 6>as the subject matter. He thought, No, I'm going to

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<v Speaker 6>edit this kind of like I do my advertisements for TV,

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<v Speaker 6>and I'm going to make sure that there is esthetic

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<v Speaker 6>pleasure to keep the person going in right the novel,

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<v Speaker 6>which maybe you can tell I did very very quickly.

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<v Speaker 6>I thought this is a subject that no one, especially

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<v Speaker 6>in the bourgeoisie, who are partly responsible through their ignorance

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<v Speaker 6>of allowing the grooming gangs to proliferate. These people should

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<v Speaker 6>be able to read this thing and kind of get

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<v Speaker 6>something out of it. Otherwise they're just not going to

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<v Speaker 6>process the data. They're not going to sit down and read,

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<v Speaker 6>say Professor Allison Shaw's book what was it called again,

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<v Speaker 6>Kinship and Continuity, which looks at the deep history of

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<v Speaker 6>Pakistani communities in Oxford and by extension, Britain as a whole.

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<v Speaker 6>They're not going to go over the Casey Report. They're

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<v Speaker 6>not going to look at crime statistics. They're not even

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<v Speaker 6>going to look, for instance, at the route at Low

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<v Speaker 6>Rape Gang Inquiry, although I do like through but gang

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<v Speaker 6>Rape Gang Inquiry because they create all of these little

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<v Speaker 6>graphics that reveal something horrifying from the victim's testimony. Unfortunately,

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<v Speaker 6>we live in the twenty first century. We are all

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<v Speaker 6>consumers the instincts have been stimulated irrevocably, and in order

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<v Speaker 6>for something to linger and last within the human memory,

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<v Speaker 6>it has to take the form of a product that

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<v Speaker 6>someone can process and enjoy. And whilst that might seem

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<v Speaker 6>a little bit vulgar for a subject such as this,

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<v Speaker 6>it is completely necessary, at least to my mind, that

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<v Speaker 6>something like that takes place.

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<v Speaker 3>Yes, And when I when I say I didn't enjoy it,

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<v Speaker 3>that doesn't mean it's not good. That doesn't mean it

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<v Speaker 3>doesn't have weight to it. But it means that, you know,

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<v Speaker 3>if you're if you have a certain sensitivity right to

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<v Speaker 3>reading a novel, it does not it's not a good feeling.

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<v Speaker 3>Now that is separate from quality, of course, And I'm

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<v Speaker 3>glad you brought up the you know, example of American

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<v Speaker 3>history XC and that sort of that sort of I

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<v Speaker 3>guess you could say strategy, because I have certainly had

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<v Speaker 3>the experience of reading something which is so awful, even

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<v Speaker 3>if it is you know, accurately rendering that it sort

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<v Speaker 3>of becomes numbing, right, It sort of it overloads your

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<v Speaker 3>ability to to sort of absorb what is going on.

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<v Speaker 3>I mean, honestly, this is a critique often made of

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<v Speaker 3>soldier needs it right where it's like, okay, like I

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<v Speaker 3>understand this is awful, but after page six hundred, my

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<v Speaker 3>capacity to absorb it has been reached. And I, like

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<v Speaker 3>many people, did not finish The Jeatson for exactly that reason.

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<v Speaker 3>And I think that you know, the the esthetic sensibilities

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<v Speaker 3>that you have keeps it keeps you away from that trap,

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<v Speaker 3>and particularly the the opening to the book, which is

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<v Speaker 3>sort of an artistic understanding of the history of this

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<v Speaker 3>town or this village, and it's incredibly moving. And as

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<v Speaker 3>someone who has not spent much time you know, in

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<v Speaker 3>your in your home country, it's it. It's something I

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<v Speaker 3>particularly enjoy from from novels, which is having works that

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<v Speaker 3>have a very strong sense of place. This is why

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<v Speaker 3>I love you know that the Southern Gothics, This is

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<v Speaker 3>why I you know, even you know other places I've

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<v Speaker 3>never been. I think of, Oh, never mind, it was

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<v Speaker 3>a French author whose name I can't remember, but you know,

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<v Speaker 3>a very similar thing. And so the pros in it

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<v Speaker 3>is moving, you know, it pulls you into the the

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<v Speaker 3>narrative at just a side there. So I'm curious to

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<v Speaker 3>what degree is your knowledge of this subject matter and

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<v Speaker 3>of this area autobiographical and personal, not that you are

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<v Speaker 3>the main character by any means, but are you pulling

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<v Speaker 3>from personal experience?

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<v Speaker 6>Oh, an enormous amount. There was a conversation I had

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<v Speaker 6>with this very good journalist called Bradley Stratton on the subject,

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<v Speaker 6>and here assumed that certain aspects of the book were

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<v Speaker 6>actually made up or satirical when they when they weren't

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<v Speaker 6>at all. So, for example, there's one moment where the

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<v Speaker 6>main character is I think in the early years of

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<v Speaker 6>his secondary school, and he gets into a fight with

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<v Speaker 6>a boy aptly named Muhammad and is then sent to

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<v Speaker 6>this therapist who is called Miir, who was obsessed with

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<v Speaker 6>bell hooks, and and you're not allowed to spell this

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<v Speaker 6>woman's name without a capitual letter, and of course I

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<v Speaker 6>instinctively actually spell her name with capital letters in the book,

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<v Speaker 6>just to sort of, you know, rub it in that woman.

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<v Speaker 3>I noticed that by that way, Thank you. I appreciate it.

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<v Speaker 6>No worries that that woman was a real person that

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<v Speaker 6>I was assigned in the middle of therapy. And this

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<v Speaker 6>was when I was being canceled, I think, in my

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<v Speaker 6>second year at university, and I was talking about the

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<v Speaker 6>fact that I believed in freedom of speech, and she

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<v Speaker 6>was talking about how all of that white nonsense must

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<v Speaker 6>go no matter what. The other thing that has come

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<v Speaker 6>up recently is that via just directly researching the grooming

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<v Speaker 6>gang phenomenon in more detail in places that surround me,

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<v Speaker 6>I won't go into detail in case I get a

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<v Speaker 6>nail bomb. One always discovers that there's more of it

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<v Speaker 6>than you expected. There are some extremely posh towns in

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<v Speaker 6>the British South, in the Home Counties that we used

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<v Speaker 6>as trafficking spots. I mentioned Oxford before we started having

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<v Speaker 6>this conversation, but there is this place in Oxford which

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<v Speaker 6>is called the Nanford Guesthouse, or at least it was,

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<v Speaker 6>and it was one of the major trafficking sites, and

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<v Speaker 6>it's one of the only trafficking sites that was released

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<v Speaker 6>to the public and it was disclosed because of the

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<v Speaker 6>borderline private investigations of one Simon Morton. I went there

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<v Speaker 6>and it is now called the Rassa Syang House. And

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<v Speaker 6>Russa Siong is a Malay phrase which means sensation of

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<v Speaker 6>love and it's related to this song Rasasion that they

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<v Speaker 6>sing in Malaysia and Indonesia about getting all the girls,

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<v Speaker 6>getting all the lovely young girls. Given that six out

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<v Speaker 6>of eight of the Oxford Guomingang ringleaders have now been

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<v Speaker 6>released from prison because they have completed half of their sentence,

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<v Speaker 6>and that is supposedly how the British prison system works.

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<v Speaker 6>What are the odds that they are not there?

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<v Speaker 3>Now?

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<v Speaker 6>What if I went there with a camera and I

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<v Speaker 6>just lingered outside that place and similar destinations like Premier Ins,

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<v Speaker 6>and I saw what was going on. So on the

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<v Speaker 6>one hand, as the memoir aspect of me just drawing

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<v Speaker 6>from the absurdity of my own experience and the fact that,

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<v Speaker 6>for instance, the poem Colonization in Reverse was an optional

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<v Speaker 6>poem for my English GCSE, which is the exam that

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<v Speaker 6>you do midway through high school, which celebrates Jamaican people

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<v Speaker 6>colonize in England in reverse.

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<v Speaker 6>And on the other hand, there the fact that I

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<v Speaker 6>am constantly now plumbing the depths of my own psyche

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<v Speaker 6>to try and work out if, say, when I was ten, twelve, fifteen,

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<v Speaker 6>eighteen nineteen yesterday, there was a sign of that kind

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<v Speaker 6>of human trafficking going on in the background that I

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<v Speaker 6>just didn't pick up on, because it's all there, and

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<v Speaker 6>there is always this ced underside in every little town

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<v Speaker 6>or zone that you go to. An enemy of mine

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<v Speaker 6>who I will not name, described the opening of the

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<v Speaker 6>novel as quasish Bengalarian, and I regard that as a

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<v Speaker 6>very high compliment. The other thing that I would mention

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<v Speaker 6>is I think there is, leaving aside the Southern Gothic genre,

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<v Speaker 6>which I also enjoy, something peculiarly British and or European

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<v Speaker 6>about the novel, in that if you look at Shirley

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<v Speaker 6>Jackson's Hill House, the line the opening line is something

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<v Speaker 6>like hill House had stood for eighty two years. Meanwhile,

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<v Speaker 6>I am living currently in a building that is called

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<v Speaker 6>hill House. And this place has been here since the

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<v Speaker 6>Georgian period at least, so it is significantly older than

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<v Speaker 6>what we would now call the United States by and large.

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<v Speaker 6>And there is a pub further down my lane that

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<v Speaker 6>is from the fourteenth or thirteenth century, further than this.

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<v Speaker 6>Whereas in the American Psyche, and this is something that

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<v Speaker 6>I'm trying to get into in the sequel, to a

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<v Speaker 6>certain extent, there is this sense that you're on someone

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<v Speaker 6>else's ancestral land, and there are all of these Native

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<v Speaker 6>American burial grounds filled with ghosts and revenants and angry specters,

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<v Speaker 6>like in Stephen King's The Shining, They're going to come

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<v Speaker 6>out and get you. In Britain, the ghosts are your

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<v Speaker 6>own ancestors, and they have been here since the beginning,

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<v Speaker 6>which is why there's this dynamic, not to spoil too much,

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<v Speaker 6>that I'm now focusing on, where you have a Muslim

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<v Speaker 6>family who are written somewhat sympathetically and living in the

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<v Speaker 6>middle of London, who developed this idea after one of

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<v Speaker 6>the girls in the household plays this game until Dawn,

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<v Speaker 6>which is about Wendigo, that all of the English people

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<v Speaker 6>living in the countryside are these the monic Wendigo that

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<v Speaker 6>are sort of surging up and eventually they'll be driven away.

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<v Speaker 6>And the ghosts in the house because there is a

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<v Speaker 6>vague supernatural element, the ghosts in their house are wondering

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<v Speaker 6>why the hell they're there? Why are these Why are

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<v Speaker 6>these Iranians that I've seen on postcards that my husband

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<v Speaker 6>has sent me from the New World in I don't know,

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<v Speaker 6>sixteen ninety or something like that, now dwelling in my abode?

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<v Speaker 6>What is going on? Yes, So that sprawl should answer

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<v Speaker 6>two of the angles that you were trying to address,

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<v Speaker 6>and then throw a little bit more in for good.

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<v Speaker 3>One of the interesting dynamics is, obviously, in a global sense,

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<v Speaker 3>culturally you and I are cousins, but there are certain

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<v Speaker 3>aspects about your culture that, just because of distance, are

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<v Speaker 3>relatively opaque to me. And I think that you know,

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<v Speaker 3>whether it was that that series Adolescence, that Game Pathways

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<v Speaker 3>that came out not too long ago, or this novel,

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<v Speaker 3>I didn't realize the degree to which aggressive anti racist

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<v Speaker 3>psychotherapy is weaponized against young men in your country. And

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<v Speaker 3>you know, sure I've spoken about a similar, albeit slightly

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<v Speaker 3>less aggressive version of that system that exists in my nation,

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<v Speaker 3>perhaps less politically focused, but particularly I found the series

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<v Speaker 3>of instances where you know, our main character is in therapy,

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<v Speaker 3>whether kind of before or after shall we say, the

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<v Speaker 3>dramatic moment, but also the presence of medication in this

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<v Speaker 3>book right as a literal controlling mechanism is something that

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<v Speaker 3>you know, thankboy, I have not experienced, but I have

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<v Speaker 3>seen many of my peers, and I was wondering if

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<v Speaker 3>you could speak about that element in the book.

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<v Speaker 6>I think that's a really incisive observation. The other thing is,

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<v Speaker 6>I think it's gotten significantly worse now because just to

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<v Speaker 6>do a sort of nemapavin elite theory analysis of what's occurring,

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<v Speaker 6>and assuming that countries such as they are are run

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<v Speaker 6>in organizational and industrial capacities where you're trying to make

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<v Speaker 6>sure this number of people get that much food so

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<v Speaker 6>they don't misbehave or vice versa. The government has, to

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<v Speaker 6>put it briefly, realized that they fucked up with the phones.

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<v Speaker 6>They've realized they fucked up with the phones and the

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<v Speaker 6>computers and children having these devices that they can use

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<v Speaker 6>to collect data on them like cattle for their whole lives,

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<v Speaker 6>and that this has destroyed people's attention spans. And so

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<v Speaker 6>now you find incidentally, these mass diagnosis can pains for

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<v Speaker 6>antidepressants and especially ADHD medication, which are seemingly designed just

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<v Speaker 6>to make them function without doing away with the iPhone

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<v Speaker 6>or the computer or anything like that, or imposing more

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<v Speaker 6>strict regulations on those things. They are intentionally drugging the population,

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<v Speaker 6>at least to my mind, although I'm going out on

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<v Speaker 6>the limb when I'm saying this, to make sure that

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<v Speaker 6>they keep working. As for the schooling system, by and large,

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<v Speaker 6>a point that you made last time that I don't

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<v Speaker 6>think I dealt with enough is what you regarded as

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<v Speaker 6>the endemic nature of feminism within British society versus American society,

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<v Speaker 6>where there's a component of it, but there's also this

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<v Speaker 6>broader idea of the Democrat coalition, and I thought that

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<v Speaker 6>you were right on the money with that, and I

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<v Speaker 6>had to go away and think about it. And much

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<v Speaker 6>in the same way that you could say that progressivism

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<v Speaker 6>going to South Korea was an awful cocktail, because it

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<v Speaker 6>combined a society that was already exceedingly maternalistic and nannying

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<v Speaker 6>with an ideology that gave a sort of blank check

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<v Speaker 6>for nannying disciplining behavior. You could say the same thing

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<v Speaker 6>is true about Britain. It could be argued that the

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<v Speaker 6>reason why we didn't have much of the trans thing

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00:18:21.799 --> 00:18:25.839
<v Speaker 6>versus the United States is because we already had this

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00:18:26.000 --> 00:18:30.359
<v Speaker 6>turf class empowered in our society, and they didn't want

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<v Speaker 6>to be playing second fiddle next to men dressing up

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<v Speaker 6>as women, or auto gynophiles or poor deranged autistic kits

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<v Speaker 6>of one sort or another. And so rather than that

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<v Speaker 6>being a victory for democracy and free speech or our people,

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<v Speaker 6>it was just them stolidly trying to remain in power.

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<v Speaker 6>And these are all of the people who are in

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<v Speaker 6>the medical professions. These are all of the people who

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<v Speaker 6>are nurses, These are all of the people, especially who

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<v Speaker 6>are guidance counselors at schools. These are all of the

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<v Speaker 6>people who are matrons. We mentioned our mutual friend Ed

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<v Speaker 6>Dutton a while back. He is right to point out

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<v Speaker 6>that these people are disproportionately high in narcissism and are

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<v Speaker 6>using children, especially boys, as conduits for their own vengefulness

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<v Speaker 6>towards the world in one way or another. And I think,

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<v Speaker 6>again not to give too much away, this really comes

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<v Speaker 6>out in the character Fauna, or as he was originally called, Frederick.

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<v Speaker 6>I'll get into it a bit more. I know you

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<v Speaker 6>were on the verge of saying something, but Fauna is

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<v Speaker 6>this true male to female transgender autistic who's very analytic

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<v Speaker 6>in his theory of mind and really really likes Plato

329
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<v Speaker 6>and physics and sort of synthesizes these two components. He's

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<v Speaker 6>one of the very few characters who was smarter than

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<v Speaker 6>the main character, and significantly so. And yet he has

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<v Speaker 6>ultimately bought hook Line and Sinker into the system. And

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<v Speaker 6>he does this by allowing the system to change him

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<v Speaker 6>and allowing himself to be convinced that there's no way out.

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<v Speaker 6>He's never going to be loved, he's never going to

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<v Speaker 6>be successful, and both because of his own degree of

337
00:20:16.400 --> 00:20:20.319
<v Speaker 6>internal narcissism as well as his autism. He thinks, great,

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<v Speaker 6>I'll just adopt all of these you know names that

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<v Speaker 6>the system wants me to use in order to succeed,

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<v Speaker 6>and I'll permit them to perform surgery on me so

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<v Speaker 6>that I can exist and my existence can be tolerated.

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<v Speaker 6>And I knew when I was at university these four

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<v Speaker 6>computer programmers who were associated with this one girl that

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<v Speaker 6>nobody really liked, especially me, and all of them within

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<v Speaker 6>the space of about five months, transitioned. And they did

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<v Speaker 6>it because they were not especially attractive, not charismatic, but

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<v Speaker 6>very very smart, autistically minded men who felt themselves separated

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<v Speaker 6>from their own being and felt that they could moderate

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<v Speaker 6>this through some logical system of one sort or another.

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<v Speaker 6>That the number of men, especially in Britain and in

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<v Speaker 6>Scotland in particular, who have been permanently damaged by this

352
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<v Speaker 6>sort of stuff is simply unreal. And to a certain extent,

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<v Speaker 6>I think the Turfs. The Turfs are opposed to them

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<v Speaker 6>and opposed to their mania and wanting to enter women's spaces,

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<v Speaker 6>because they also regard them as a threat on their own,

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<v Speaker 6>even if they hadn't transitioned as autistic men who can

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<v Speaker 6>organize and who can innovate, and do not like living

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<v Speaker 6>in a sort of nanny Mucci savella, which is what

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<v Speaker 6>modern Britain has become.

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<v Speaker 3>It's a depressingly accurate term. It's interesting because it was

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00:21:57.400 --> 00:22:00.400
<v Speaker 3>exactly the character that is going to bring up because

362
00:22:01.319 --> 00:22:02.839
<v Speaker 3>in a worse novel.

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<v Speaker 5>It's not just that the next storm could destroy everything

364
00:22:06.319 --> 00:22:09.839
<v Speaker 5>a Wamahoo and her family have built. It's not just

365
00:22:09.920 --> 00:22:13.039
<v Speaker 5>that she supports three generations of her family on sixty

366
00:22:13.119 --> 00:22:16.799
<v Speaker 5>cent a day. In Rwanda, poverty and climate change hit

367
00:22:16.839 --> 00:22:21.000
<v Speaker 5>women and children the hardest. And it's not just please

368
00:22:21.039 --> 00:22:23.960
<v Speaker 5>support the Trokra box appeal this lent because it's not

369
00:22:24.039 --> 00:22:27.960
<v Speaker 5>just a box, it's a lifeline. Visit Trokri dot org

370
00:22:28.200 --> 00:22:32.119
<v Speaker 5>or call eighteen hundred four weight four weight Trocra together

371
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<v Speaker 5>for a just world.

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<v Speaker 8>Turn no plans into let's go plans this easter, travel

373
00:22:36.839 --> 00:22:39.960
<v Speaker 8>the Stamlangway to Britain and discover on board Wi Fi

374
00:22:40.160 --> 00:22:43.440
<v Speaker 8>play areas, game zones and more. They'll enjoy the journey

375
00:22:43.440 --> 00:22:46.200
<v Speaker 8>and you can start unwinding too. Whether you're visiting home

376
00:22:46.319 --> 00:22:48.480
<v Speaker 8>or just need a family get away, drive on with

377
00:22:48.640 --> 00:22:51.079
<v Speaker 8>everything you need and more. Book your trip today at

378
00:22:51.119 --> 00:22:52.160
<v Speaker 8>stam Aline dot I e.

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<v Speaker 3>That character would be written very differently, and we see Jack,

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<v Speaker 3>we see our main character instinctively recoil and at a

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<v Speaker 3>certain point in the novel sort of grow to hate Fauna.

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<v Speaker 3>But his role is quite interesting in the narrative. We

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<v Speaker 3>come to as the audience develop a great deal of

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<v Speaker 3>sympathy and you realize that effectively, Jack and Fauna are

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<v Speaker 3>very similar. Effectively, the split was how do you react

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<v Speaker 3>to the nanny McPhee flavella. Do you oppose it, bring

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<v Speaker 3>that what it may or do you say, well, I'll

388
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<v Speaker 3>double down, you know, I will do exactly what I

389
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<v Speaker 3>need to. And it's interesting you bring that up because

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<v Speaker 3>the first transgender person I ever met was my freshman

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<v Speaker 3>year at college. I didn't last long at this college

392
00:23:48.640 --> 00:23:52.039
<v Speaker 3>for reasons that you could you can no doubt survise.

393
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<v Speaker 3>But and it was the one Scott on campus, right

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<v Speaker 3>And okay, sure that's a literal sample size of one,

395
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<v Speaker 3>but it very much seemed to be a similar situation

396
00:24:06.279 --> 00:24:10.200
<v Speaker 3>where and to be fully honest, I did not know

397
00:24:10.279 --> 00:24:13.079
<v Speaker 3>this person was transgender. I thought they were just a

398
00:24:13.119 --> 00:24:17.519
<v Speaker 3>computer programmer and kind of weird. I assumed it was

399
00:24:17.599 --> 00:24:22.240
<v Speaker 3>just an odd guy until he went into the the

400
00:24:22.240 --> 00:24:24.240
<v Speaker 3>women's storm, and I said, oh wait a minute, now,

401
00:24:24.640 --> 00:24:28.079
<v Speaker 3>he's not just Scottish. Turns out as another level there.

402
00:24:29.079 --> 00:24:31.680
<v Speaker 3>But the point is, I think that that's a very

403
00:24:31.720 --> 00:24:37.000
<v Speaker 3>fascinating element in this book, particularly because we see after

404
00:24:38.079 --> 00:24:42.519
<v Speaker 3>sort of and we'll we'll speak about this obviously, this

405
00:24:42.880 --> 00:24:46.480
<v Speaker 3>book is about, you know, the grooming game scandal. We

406
00:24:46.519 --> 00:24:51.200
<v Speaker 3>see Fauna return in sort of the last third as

407
00:24:51.240 --> 00:24:55.839
<v Speaker 3>a unlikely ally, which again I think in a cheaper

408
00:24:55.960 --> 00:24:59.480
<v Speaker 3>version of this story, that character would be you know,

409
00:24:59.519 --> 00:25:02.559
<v Speaker 3>we were deemed and beli eevil and I think that

410
00:25:02.559 --> 00:25:07.119
<v Speaker 3>that was a very elegant way to bring that character back.

411
00:25:07.640 --> 00:25:09.839
<v Speaker 3>And so I'm curious, what were you what were you

412
00:25:09.839 --> 00:25:10.880
<v Speaker 3>attempting to do with that?

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<v Speaker 6>I think, as you've alluded to already, I was trying

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<v Speaker 6>to stress that politics aside, there is this solidarity that

415
00:25:22.799 --> 00:25:26.720
<v Speaker 6>one finds amongst young men. And if you're a young man,

416
00:25:26.839 --> 00:25:31.319
<v Speaker 6>you are indelibly shaped by the system that we live under,

417
00:25:31.920 --> 00:25:39.759
<v Speaker 6>especially the educational aspects, and consequently there is more in

418
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<v Speaker 6>common between these different factions of young men than expected.

419
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<v Speaker 6>If you just assume that you're analysis of the world

420
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<v Speaker 6>that is sincere and direct and empirical is true, then

421
00:25:54.799 --> 00:26:01.000
<v Speaker 6>you also know that the men who transition or decide

422
00:26:01.000 --> 00:26:04.160
<v Speaker 6>to buy into the overcoding that the system wants to

423
00:26:04.160 --> 00:26:06.359
<v Speaker 6>impose on them have some of the same data that

424
00:26:06.400 --> 00:26:11.240
<v Speaker 6>you have, and in fact, in a different world, would

425
00:26:11.240 --> 00:26:15.440
<v Speaker 6>have potentially been your friend or ally. An aspect of

426
00:26:15.440 --> 00:26:19.039
<v Speaker 6>the Fauner character that I find upsetting even when I

427
00:26:19.079 --> 00:26:22.640
<v Speaker 6>go over it is the fact that he so obviously

428
00:26:23.240 --> 00:26:26.160
<v Speaker 6>could have been the friend that the main character so

429
00:26:26.359 --> 00:26:28.920
<v Speaker 6>dearly needed as he was going through all of this stuff,

430
00:26:30.359 --> 00:26:34.160
<v Speaker 6>because he's a fellow sufferer, he has been through it himself,

431
00:26:34.839 --> 00:26:36.920
<v Speaker 6>and yet because of the nature of his own identity

432
00:26:37.039 --> 00:26:40.839
<v Speaker 6>and the faustian bargain not in the stranglarian sense that

433
00:26:40.880 --> 00:26:45.240
<v Speaker 6>he has made, he cannot acknowledge any of this solidarity,

434
00:26:45.839 --> 00:26:51.680
<v Speaker 6>and it becomes completely wasted. And another aspect of this

435
00:26:51.839 --> 00:26:53.960
<v Speaker 6>is the fact that the girl character Agatha, who is

436
00:26:54.839 --> 00:26:57.559
<v Speaker 6>the sort of sacrificial victim in the whole thing, was

437
00:26:57.599 --> 00:27:02.559
<v Speaker 6>formally helped by Fauna before act. Fawner knew about him,

438
00:27:02.920 --> 00:27:05.720
<v Speaker 6>and sorry knew about her, seemingly whilst he was still

439
00:27:05.799 --> 00:27:08.839
<v Speaker 6>using his own name. And so because of the failure

440
00:27:09.119 --> 00:27:13.400
<v Speaker 6>of that initiatic ritual of masculinity, please help me, please,

441
00:27:13.480 --> 00:27:18.440
<v Speaker 6>save me, he inverts his own identity in order to

442
00:27:18.480 --> 00:27:23.720
<v Speaker 6>continue to live comfortably and personally. When people have come

443
00:27:23.759 --> 00:27:27.079
<v Speaker 6>to me and confronted me with something terrible that's happened

444
00:27:27.079 --> 00:27:29.759
<v Speaker 6>to them, I do feel I must say this kind

445
00:27:29.799 --> 00:27:34.200
<v Speaker 6>of chivalrous urge to assist, and if I didn't do that,

446
00:27:34.519 --> 00:27:37.440
<v Speaker 6>I would be totally renouncing an aspect of my own identity.

447
00:27:38.480 --> 00:27:41.440
<v Speaker 6>I think my editor, I won't say her name, but

448
00:27:42.240 --> 00:27:45.000
<v Speaker 6>she put this to me quite well by suggesting that

449
00:27:45.240 --> 00:27:50.400
<v Speaker 6>underneath the sort of horrible, shredded postmodernity that one sees

450
00:27:50.440 --> 00:27:53.279
<v Speaker 6>in the book, there is this kind of fantasy world,

451
00:27:54.240 --> 00:27:56.000
<v Speaker 6>and not in the sense of it being unreal, but

452
00:27:56.079 --> 00:28:00.319
<v Speaker 6>this world of knights and shield maidens and miss cole

453
00:28:00.359 --> 00:28:05.640
<v Speaker 6>beasts that can be assailed and confronted. But because all

454
00:28:05.680 --> 00:28:08.799
<v Speaker 6>of the particles in the universe at a micro level

455
00:28:09.319 --> 00:28:12.599
<v Speaker 6>have gone wrong or been reorganized to benefit particular people

456
00:28:12.640 --> 00:28:16.000
<v Speaker 6>in power and their selfishness, that can't be The main

457
00:28:16.079 --> 00:28:21.720
<v Speaker 6>character cannot marry the girl because she has been destroyed,

458
00:28:21.880 --> 00:28:24.119
<v Speaker 6>and the best thing that they can have together is

459
00:28:24.160 --> 00:28:28.559
<v Speaker 6>a kind of fraternal bond, and the same thing obviously

460
00:28:28.599 --> 00:28:32.680
<v Speaker 6>goes with Fauna's distorted fate by the end of the text.

461
00:28:34.960 --> 00:28:37.960
<v Speaker 3>And I think that that again is something to your

462
00:28:38.000 --> 00:28:42.359
<v Speaker 3>credit because and you see a lot of this in

463
00:28:44.799 --> 00:28:47.359
<v Speaker 3>sort of dissident right wing circles, which is the desire

464
00:28:47.440 --> 00:28:52.200
<v Speaker 3>to sort of publish your manifesto as a novel, to

465
00:28:53.599 --> 00:28:59.200
<v Speaker 3>turn that into sort of an overly I guess you

466
00:28:59.200 --> 00:29:04.160
<v Speaker 3>could say, an overly direct just description of here's what

467
00:29:04.200 --> 00:29:10.839
<v Speaker 3>I think, where the characters become cardboard cutouts for ideologies.

468
00:29:11.680 --> 00:29:16.119
<v Speaker 3>And obviously you know you and I have talked ed,

469
00:29:16.240 --> 00:29:19.599
<v Speaker 3>but I could probably guess your politics from reading this book.

470
00:29:19.599 --> 00:29:23.319
<v Speaker 3>It wouldn't be particularly difficult to find. But that was

471
00:29:23.359 --> 00:29:28.440
<v Speaker 3>what I think was so affecting about the novel. Our

472
00:29:28.480 --> 00:29:34.640
<v Speaker 3>main characters are fundamentally changed, or the worse, they do

473
00:29:34.680 --> 00:29:36.519
<v Speaker 3>not get out of this scott free. It does not

474
00:29:36.640 --> 00:29:39.839
<v Speaker 3>return to that kind of fantasy world of knights and

475
00:29:39.880 --> 00:29:43.160
<v Speaker 3>shield maidens. I mean, you know, one great example is

476
00:29:43.200 --> 00:29:49.480
<v Speaker 3>that Jack is maimed in a very dramatic way and

477
00:29:50.759 --> 00:29:53.599
<v Speaker 3>physically damaged for the rest of his life. You know,

478
00:29:53.680 --> 00:29:56.640
<v Speaker 3>he does not get out scott free. And similarly, you know,

479
00:29:57.079 --> 00:30:01.480
<v Speaker 3>well we're being light on details, but there is something

480
00:30:01.519 --> 00:30:04.680
<v Speaker 3>to be said for the fact that Agatha has been

481
00:30:04.799 --> 00:30:09.880
<v Speaker 3>so deeply damaged, that this will not be a sort

482
00:30:09.880 --> 00:30:12.319
<v Speaker 3>of ride into the sunset moment. You know, there is

483
00:30:12.359 --> 00:30:15.400
<v Speaker 3>an escape, there is, you know, a cessation to this abuse,

484
00:30:15.480 --> 00:30:20.640
<v Speaker 3>but it's not cheapened by you know, simply discarding it

485
00:30:20.640 --> 00:30:22.559
<v Speaker 3>at the end to have the kind of Hollywood ending.

486
00:30:23.000 --> 00:30:25.279
<v Speaker 3>And so I would commend you on that. And then,

487
00:30:25.480 --> 00:30:27.119
<v Speaker 3>you know, if I could turn it into a question,

488
00:30:27.640 --> 00:30:29.279
<v Speaker 3>I'd be curious to get your response.

489
00:30:30.559 --> 00:30:35.839
<v Speaker 6>Hmm, okay, I'll see what I can pass all together.

490
00:30:36.160 --> 00:30:39.359
<v Speaker 6>First off, just anecdotally, a friend of mine is a

491
00:30:39.400 --> 00:30:42.440
<v Speaker 6>supply teacher, and he works in all of these different

492
00:30:42.640 --> 00:30:50.119
<v Speaker 6>state schools. And besides the very good now VLR assisted

493
00:30:50.160 --> 00:30:53.839
<v Speaker 6>Holocaust education that these kids get for about five to

494
00:30:53.880 --> 00:30:58.319
<v Speaker 6>six weeks, five to six weeks, he tells me that

495
00:30:58.319 --> 00:31:02.160
<v Speaker 6>they can't read. He tells me that there is only

496
00:31:02.200 --> 00:31:04.279
<v Speaker 6>one student in his class who was Chinese that said

497
00:31:04.279 --> 00:31:06.640
<v Speaker 6>he read the pleasure and all of the rest of

498
00:31:06.680 --> 00:31:09.720
<v Speaker 6>them are doing the six seventh thing. And one could

499
00:31:09.839 --> 00:31:14.720
<v Speaker 6>very easily imagine these kids, any of them that survive

500
00:31:16.720 --> 00:31:21.160
<v Speaker 6>as dementia patients when they're seventy or eighty, just going.

501
00:31:21.000 --> 00:31:23.160
<v Speaker 3>Think Devin, Think Devin.

502
00:31:23.160 --> 00:31:30.079
<v Speaker 6>Forever animated by the means of twenty first century shit

503
00:31:30.160 --> 00:31:35.000
<v Speaker 6>top and slot fests, and that's where a significant proportion

504
00:31:35.079 --> 00:31:38.079
<v Speaker 6>of our population is going. It's like chapter two hundred

505
00:31:38.359 --> 00:31:41.759
<v Speaker 6>of Nietzsche's Beyond Good and Evil, But rather than miscegenation

506
00:31:41.960 --> 00:31:44.599
<v Speaker 6>leading either to you know, Frederick the second of Hohenstealfen

507
00:31:45.240 --> 00:31:49.000
<v Speaker 6>or a sort of perfect human slave, it's the psychological

508
00:31:49.039 --> 00:31:51.519
<v Speaker 6>distortion between the child that sees the god in the

509
00:31:51.599 --> 00:31:56.319
<v Speaker 6>machine and is teaching himself, you know, how to program

510
00:31:56.480 --> 00:32:00.480
<v Speaker 6>supercomputers on the one hand, and then the real entity,

511
00:32:00.920 --> 00:32:03.839
<v Speaker 6>the entity that is created out of reels and is

512
00:32:03.880 --> 00:32:07.680
<v Speaker 6>not human in the same way at all anymore, probably

513
00:32:08.240 --> 00:32:12.759
<v Speaker 6>coincident with IQ distributions, but also just not also coincident

514
00:32:12.839 --> 00:32:16.400
<v Speaker 6>with parental neglect, and ever increasingly, I'm thinking that's the

515
00:32:16.400 --> 00:32:18.839
<v Speaker 6>future that we're headed toward. It is going to be

516
00:32:19.119 --> 00:32:24.359
<v Speaker 6>this actual management of the population that the philosopher you've all,

517
00:32:24.400 --> 00:32:28.400
<v Speaker 6>Noah Harari referred to as useless eaters using porn in

518
00:32:28.480 --> 00:32:33.400
<v Speaker 6>video games and KFC. That's where we're headed, and there's

519
00:32:33.440 --> 00:32:35.880
<v Speaker 6>no averting that in any way at all. Things are

520
00:32:35.920 --> 00:32:39.119
<v Speaker 6>not going to get better. And in fact, this is

521
00:32:39.160 --> 00:32:41.839
<v Speaker 6>one of the reasons that I think, because you mentioned

522
00:32:41.839 --> 00:32:47.200
<v Speaker 6>pathways earlier, the Amelia figure is so interesting, the Amelia figure,

523
00:32:47.200 --> 00:32:50.519
<v Speaker 6>who is this this sort of BPD art ho to

524
00:32:50.599 --> 00:32:54.200
<v Speaker 6>use a categorization rather than an insult with purple hair,

525
00:32:54.319 --> 00:32:57.119
<v Speaker 6>with a nose rearing, with a wart on her face.

526
00:32:58.119 --> 00:33:00.640
<v Speaker 6>And this main character who is just a sort of

527
00:33:00.720 --> 00:33:04.720
<v Speaker 6>ordinary middle class boy who gets involved in right wing politics.

528
00:33:05.119 --> 00:33:10.039
<v Speaker 6>Why is this Amelia character the natural matchup now for

529
00:33:10.119 --> 00:33:14.559
<v Speaker 6>this regular boy? Why isn't the tradwife his matchup?

530
00:33:14.960 --> 00:33:15.759
<v Speaker 3>What if you could.

531
00:33:15.640 --> 00:33:19.359
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532
00:33:19.400 --> 00:33:22.480
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533
00:33:22.599 --> 00:33:26.519
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534
00:33:26.519 --> 00:33:30.279
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535
00:33:30.319 --> 00:33:32.799
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536
00:33:33.000 --> 00:33:37.440
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537
00:33:37.519 --> 00:33:41.279
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538
00:33:41.359 --> 00:33:44.640
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539
00:33:45.440 --> 00:33:49.119
<v Speaker 6>And there are various answers. One of them, again Dutton's,

540
00:33:49.480 --> 00:33:51.720
<v Speaker 6>is that people on the right, on the real right,

541
00:33:52.160 --> 00:33:55.599
<v Speaker 6>and people on the real left, they're both crazy. And

542
00:33:55.640 --> 00:33:58.079
<v Speaker 6>although the left the real left are crazier than the

543
00:33:58.119 --> 00:34:01.720
<v Speaker 6>real right, and so they belong to and there's this dynamism.

544
00:34:02.960 --> 00:34:06.079
<v Speaker 6>The other thing is the tradwife has been revealed time

545
00:34:06.160 --> 00:34:10.039
<v Speaker 6>and time again to be a mask for ulterior motives.

546
00:34:10.239 --> 00:34:11.960
<v Speaker 6>I don't know, Sarah Stock, so I'm not going to

547
00:34:12.000 --> 00:34:13.840
<v Speaker 6>go in for that sort of thing. But everyone knows

548
00:34:13.840 --> 00:34:16.239
<v Speaker 6>the story and everyone knows the examples associated with this

549
00:34:16.360 --> 00:34:22.320
<v Speaker 6>kind of thing. So the best case scenario, which is

550
00:34:22.360 --> 00:34:24.320
<v Speaker 6>developing at least by the end of the novel between

551
00:34:24.400 --> 00:34:26.559
<v Speaker 6>Jack and Agatha, is that, as I was saying, you

552
00:34:26.599 --> 00:34:31.599
<v Speaker 6>have this fraternal relationship where, you know, maybe it's not exclusive,

553
00:34:32.360 --> 00:34:36.039
<v Speaker 6>maybe you're not married, maybe you don't promise to stick

554
00:34:36.079 --> 00:34:40.559
<v Speaker 6>with one another forever, but you're in this bizarrely plastic

555
00:34:40.639 --> 00:34:46.800
<v Speaker 6>but also partly solidifying situationship. And given the fact that

556
00:34:47.559 --> 00:34:51.440
<v Speaker 6>not only in Europe, but especially in my country, there's

557
00:34:51.519 --> 00:34:57.239
<v Speaker 6>just no real reason to get married anymore because we

558
00:34:57.320 --> 00:35:00.159
<v Speaker 6>have our own version of no fault divorce laws and

559
00:35:00.280 --> 00:35:04.280
<v Speaker 6>church attendants is so low, and our new archbishop is

560
00:35:04.360 --> 00:35:07.119
<v Speaker 6>an activist who spits in the face of everything that

561
00:35:07.159 --> 00:35:10.559
<v Speaker 6>is part of our Anglican tradition. What are we meant

562
00:35:10.599 --> 00:35:15.639
<v Speaker 6>to do apart from either give up romantic hopes, try

563
00:35:15.639 --> 00:35:21.000
<v Speaker 6>and recreate the situation of patrician marriage where the Roman

564
00:35:21.039 --> 00:35:24.519
<v Speaker 6>patriarch has total rights over the wife and child, or

565
00:35:25.039 --> 00:35:27.559
<v Speaker 6>this sort of on again and off again situation that

566
00:35:27.639 --> 00:35:32.840
<v Speaker 6>only generates bastards, or simply give up entirely. There is

567
00:35:32.920 --> 00:35:38.599
<v Speaker 6>no grand restoration from that sort of thing, or environmental

568
00:35:38.599 --> 00:35:41.639
<v Speaker 6>degradation or having plastic in our blood. And I can

569
00:35:41.679 --> 00:35:44.960
<v Speaker 6>give you one example that just hammers home how bad

570
00:35:45.000 --> 00:35:48.119
<v Speaker 6>the trajectory for this sort of thing really is, which

571
00:35:48.159 --> 00:35:53.199
<v Speaker 6>is I went into a church in this town that

572
00:35:53.360 --> 00:35:57.440
<v Speaker 6>I went to school in and it's actually Bottleford in

573
00:35:57.480 --> 00:35:59.039
<v Speaker 6>the novel is kind of based on this town to

574
00:35:59.079 --> 00:36:02.119
<v Speaker 6>a certain extent. And I went to this church that

575
00:36:02.159 --> 00:36:04.360
<v Speaker 6>I hadn't been to before, and I opened the door.

576
00:36:04.360 --> 00:36:07.199
<v Speaker 6>It's a beautiful Catholic church with these great, big stained

577
00:36:07.199 --> 00:36:10.719
<v Speaker 6>glass windows in it, and suddenly I see hair dryers

578
00:36:11.320 --> 00:36:14.079
<v Speaker 6>and I see sort of clear flat landing. It's been

579
00:36:14.199 --> 00:36:17.000
<v Speaker 6>very polished, and there are no pews. And a woman

580
00:36:17.039 --> 00:36:19.280
<v Speaker 6>comes up and says, can I help you? And I

581
00:36:19.360 --> 00:36:21.559
<v Speaker 6>work out that the thing has been hollowed out and

582
00:36:21.559 --> 00:36:25.760
<v Speaker 6>cannibalized and turned into a hairdressers. It's been turned it's

583
00:36:25.800 --> 00:36:27.519
<v Speaker 6>been turned into a hairdressers with all of these big

584
00:36:27.559 --> 00:36:35.079
<v Speaker 6>windows on. So even if remigration of an immense sort occurs,

585
00:36:36.199 --> 00:36:40.320
<v Speaker 6>that problem is still occurring. The IQ decline problem is

586
00:36:40.360 --> 00:36:43.039
<v Speaker 6>still occurring. Dont't thinks it's going to be sort of

587
00:36:43.079 --> 00:36:48.639
<v Speaker 6>eighty five IQ average within a century. There is no

588
00:36:48.760 --> 00:36:54.320
<v Speaker 6>slowing that entropy without a sort of miracle coming. To

589
00:36:54.719 --> 00:36:57.880
<v Speaker 6>use a phrase from Martin Heidegger in the last essay

590
00:36:57.920 --> 00:37:01.320
<v Speaker 6>that he published in Despiegel, only I got can say

591
00:37:01.360 --> 00:37:04.840
<v Speaker 6>this now, although there is a god character in the

592
00:37:04.880 --> 00:37:06.639
<v Speaker 6>text that we might want to get into to a

593
00:37:06.639 --> 00:37:07.239
<v Speaker 6>certain extent.

594
00:37:09.519 --> 00:37:12.039
<v Speaker 3>So before we get into that, just several things on

595
00:37:12.079 --> 00:37:17.559
<v Speaker 3>what what you just said. There's an interesting alliance I've noticed,

596
00:37:17.960 --> 00:37:24.559
<v Speaker 3>and this is a subculture that exists, I think more

597
00:37:24.599 --> 00:37:29.280
<v Speaker 3>in my country than yours. But between this sort of

598
00:37:30.599 --> 00:37:33.000
<v Speaker 3>environmentalist is not the right word, but sort of the

599
00:37:33.039 --> 00:37:36.679
<v Speaker 3>descendants of hippie culture, right, people who are very concerned about,

600
00:37:36.760 --> 00:37:40.960
<v Speaker 3>you know, the location of their food and the far right.

601
00:37:41.559 --> 00:37:44.920
<v Speaker 3>You know, this is the origin of the the you know,

602
00:37:44.920 --> 00:37:49.039
<v Speaker 3>the crunchy girlfriend, racist boyfriend style meme, which you know,

603
00:37:49.360 --> 00:37:51.440
<v Speaker 3>in my case worked out and I've seen it work

604
00:37:51.679 --> 00:37:57.840
<v Speaker 3>you know elsewhere. Just an aside. But I think that

605
00:37:59.199 --> 00:38:01.800
<v Speaker 3>when when I hear you talking about, you know, the

606
00:38:01.800 --> 00:38:04.280
<v Speaker 3>these churches that have sort of been turned into a

607
00:38:04.480 --> 00:38:08.039
<v Speaker 3>best civic architecture and at worst commercial space. I mean,

608
00:38:08.119 --> 00:38:11.280
<v Speaker 3>it reminds me of the American Northeast. You know that

609
00:38:11.360 --> 00:38:14.159
<v Speaker 3>the land of the Puritans, formerly the most religious place

610
00:38:14.199 --> 00:38:17.079
<v Speaker 3>in the nation, now the sort of high seat of

611
00:38:17.679 --> 00:38:22.199
<v Speaker 3>you know, American imperial liberalism. But it's the same story.

612
00:38:22.480 --> 00:38:25.599
<v Speaker 3>You know, you have a few particularly historically notable churches

613
00:38:25.639 --> 00:38:32.760
<v Speaker 3>that are museums with a vestigial congregation of fifteen octagenarians

614
00:38:32.800 --> 00:38:36.119
<v Speaker 3>at best. But you know, you go through places like

615
00:38:36.360 --> 00:38:40.480
<v Speaker 3>you know, Martha's Vineyard, a very famous destination for the rich,

616
00:38:40.559 --> 00:38:44.719
<v Speaker 3>but there are no churches left. I mean, they're buildings there,

617
00:38:45.159 --> 00:38:47.599
<v Speaker 3>but it is a library, you know, it is an

618
00:38:47.639 --> 00:38:51.880
<v Speaker 3>airbnb or a short term rental, and it's one of

619
00:38:51.880 --> 00:38:54.719
<v Speaker 3>those things where it's like that to me, that culture

620
00:38:54.760 --> 00:38:58.480
<v Speaker 3>seems dead. You know, that there's nothing there other than

621
00:38:58.559 --> 00:39:01.920
<v Speaker 3>just sort of a you know, feeling that this is

622
00:39:01.920 --> 00:39:04.119
<v Speaker 3>a building that should be kept around and even then,

623
00:39:04.440 --> 00:39:07.639
<v Speaker 3>you know, we see how long it lasts. But I

624
00:39:07.719 --> 00:39:10.920
<v Speaker 3>wanted to return to what you were saying about the

625
00:39:11.920 --> 00:39:14.519
<v Speaker 3>sort of the god character. And then I want to

626
00:39:14.559 --> 00:39:19.800
<v Speaker 3>put a pin in a discussion of the parental figures

627
00:39:19.880 --> 00:39:23.360
<v Speaker 3>in this novel because it's sort of an interesting I

628
00:39:23.400 --> 00:39:24.920
<v Speaker 3>should not be showing that pen to the camera and

629
00:39:24.920 --> 00:39:29.400
<v Speaker 3>it has a highly specific information on it. But sorry,

630
00:39:29.960 --> 00:39:32.199
<v Speaker 3>but I think that there's an interesting discussion there. But

631
00:39:32.559 --> 00:39:34.800
<v Speaker 3>we'll come back to that after the question of the

632
00:39:35.039 --> 00:39:35.920
<v Speaker 3>godlike character.

633
00:39:37.480 --> 00:39:42.280
<v Speaker 6>Oh okay, So that the godlike character is one that

634
00:39:42.360 --> 00:39:45.880
<v Speaker 6>I think can be introduced whilst dealing with a few

635
00:39:45.920 --> 00:39:49.400
<v Speaker 6>of the other items pins, et cetera that you've put

636
00:39:49.440 --> 00:39:52.079
<v Speaker 6>in the conversation and shouldn't shouldn't show because they contain

637
00:39:53.119 --> 00:39:58.159
<v Speaker 6>deleterious personal information. So the god character is called Marine Emery.

638
00:39:59.519 --> 00:40:02.960
<v Speaker 6>And the thing that is interesting about her is she

639
00:40:03.039 --> 00:40:06.519
<v Speaker 6>is She's not a divinity per se. She's not like

640
00:40:06.599 --> 00:40:09.679
<v Speaker 6>a sort of venus goddess or so on. She is

641
00:40:09.679 --> 00:40:13.519
<v Speaker 6>a pagan spirit that to a certain extent or another

642
00:40:13.719 --> 00:40:19.079
<v Speaker 6>lives alongside and within Saint Michael's church. And it's worth saying,

643
00:40:19.559 --> 00:40:21.920
<v Speaker 6>as a friend of mine brought up, who's very knowledgeable

644
00:40:21.920 --> 00:40:25.039
<v Speaker 6>after reading the book, that churches in England, but I

645
00:40:25.039 --> 00:40:27.840
<v Speaker 6>think also just Anglo countries by and large that are

646
00:40:27.880 --> 00:40:33.119
<v Speaker 6>called Saint Michael's are built in areas with a martial basis.

647
00:40:33.719 --> 00:40:38.960
<v Speaker 6>So that church, I think it's the Carfax Tower in Oxford.

648
00:40:39.000 --> 00:40:43.159
<v Speaker 6>It was erected in I think the ninth century, and

649
00:40:43.199 --> 00:40:45.079
<v Speaker 6>it was erected on the site of a battle. And

650
00:40:45.119 --> 00:40:50.199
<v Speaker 6>so you invoke Saint Michael as this protective archon or

651
00:40:50.280 --> 00:40:54.239
<v Speaker 6>military spirit that enables you to succeed against all lads,

652
00:40:54.840 --> 00:40:57.039
<v Speaker 6>I imagine, pushing back the vikings or something like that.

653
00:40:57.280 --> 00:41:02.119
<v Speaker 6>I'll have to look more into that. The thing with

654
00:41:02.239 --> 00:41:05.519
<v Speaker 6>her is okay, she's partly assimilated to the church, but

655
00:41:05.599 --> 00:41:09.360
<v Speaker 6>she's also older, and she lives as an imminent extension

656
00:41:09.679 --> 00:41:12.880
<v Speaker 6>of Anglo Saxon consciousness, meaning that all of these old

657
00:41:12.960 --> 00:41:16.679
<v Speaker 6>people who are lying around and dying in chapter one

658
00:41:17.400 --> 00:41:20.800
<v Speaker 6>faintly recall her, and even more faintly recall her elf

659
00:41:21.000 --> 00:41:27.639
<v Speaker 6>like emissary, but eventually she's completely forgotten. And since we're

660
00:41:27.679 --> 00:41:32.280
<v Speaker 6>talking about the vanishing and the emptying of churches, it's

661
00:41:32.320 --> 00:41:36.239
<v Speaker 6>worth suggesting that churches really represent a transcendent form of

662
00:41:36.280 --> 00:41:42.800
<v Speaker 6>ethics and religion. They represent one's potential unification with this

663
00:41:42.920 --> 00:41:47.000
<v Speaker 6>broader metaphysical system. But if you get rid of that,

664
00:41:47.519 --> 00:41:50.199
<v Speaker 6>what seems to happen, at least to my mind. Isn't

665
00:41:50.199 --> 00:41:55.320
<v Speaker 6>that spirituality disappears. What happens is spirituality is imminentized. You

666
00:41:55.320 --> 00:41:59.800
<v Speaker 6>can see this with the sort of political theology of

667
00:42:00.079 --> 00:42:04.280
<v Speaker 6>therapy that most young women operate on nowadays, where you know,

668
00:42:04.800 --> 00:42:07.079
<v Speaker 6>a friend of mine was accused of being of being

669
00:42:07.119 --> 00:42:10.719
<v Speaker 6>what was it called a psychopathic narcissist by his ex

670
00:42:10.760 --> 00:42:14.519
<v Speaker 6>girlfriend last night, and all of these vocabularies and little

671
00:42:15.239 --> 00:42:17.840
<v Speaker 6>quacks and priests that you can go to so that

672
00:42:17.880 --> 00:42:22.440
<v Speaker 6>you can repair past trauma and the breakdown of the

673
00:42:22.480 --> 00:42:26.320
<v Speaker 6>mind and the internalization of these outward specters, as if

674
00:42:27.079 --> 00:42:29.840
<v Speaker 6>you know, people had always felt this kind of way

675
00:42:29.920 --> 00:42:32.480
<v Speaker 6>instead of just going to a congregation. And a side

676
00:42:32.480 --> 00:42:35.880
<v Speaker 6>effect of this imminentization seems to be an authentic revival

677
00:42:35.880 --> 00:42:40.519
<v Speaker 6>of paganism in so far as you think there is

678
00:42:40.519 --> 00:42:43.280
<v Speaker 6>an ancestral spirit that is directly tied to me and

679
00:42:43.320 --> 00:42:45.480
<v Speaker 6>that cares about me and has a personal investment with

680
00:42:45.559 --> 00:42:49.880
<v Speaker 6>me that I can contact and I can interact with,

681
00:42:50.079 --> 00:42:53.559
<v Speaker 6>and is doing things around the town. And on the

682
00:42:53.679 --> 00:42:58.000
<v Speaker 6>night I'm regurgitating the line roughly of one of the

683
00:42:58.000 --> 00:43:00.840
<v Speaker 6>first sexual results in the town. Call by this mass

684
00:43:00.880 --> 00:43:06.960
<v Speaker 6>influx of predominantly cash Mimurpury immigrants. Marine memory is seen

685
00:43:07.280 --> 00:43:09.320
<v Speaker 6>by the last two people in the town who believe

686
00:43:09.360 --> 00:43:13.400
<v Speaker 6>her at the church with this enormous, famous red halo

687
00:43:14.039 --> 00:43:17.760
<v Speaker 6>behind her head, and they can see traces of blood

688
00:43:18.480 --> 00:43:22.440
<v Speaker 6>dripping down the thing. It's as if she is an

689
00:43:22.519 --> 00:43:26.800
<v Speaker 6>imminent racial consciousness that has been sleeping for ages, almost

690
00:43:26.840 --> 00:43:31.519
<v Speaker 6>beneath the security of the transcendent morality projected by the church.

691
00:43:31.960 --> 00:43:34.880
<v Speaker 6>But now the church is empty, the church is gone.

692
00:43:35.039 --> 00:43:38.239
<v Speaker 6>People don't really believe in Christ that much anymore. These

693
00:43:38.320 --> 00:43:43.840
<v Speaker 6>genius Loki, these location bound spirits are coming back. And

694
00:43:43.920 --> 00:43:47.639
<v Speaker 6>I obviously won't spoil the ending, but the fact of

695
00:43:47.960 --> 00:43:53.039
<v Speaker 6>one character's being tormented and exploited means, as Robert Bly

696
00:43:53.199 --> 00:43:58.719
<v Speaker 6>would say in his Eye in John, that the wound

697
00:43:58.800 --> 00:44:02.960
<v Speaker 6>becomes a gateway to deny. The wound itself operates as

698
00:44:02.960 --> 00:44:07.199
<v Speaker 6>a kind of summoning room for a form of God

699
00:44:07.280 --> 00:44:11.199
<v Speaker 6>or Goddess that did not previously exist and was not required,

700
00:44:11.840 --> 00:44:13.920
<v Speaker 6>but it's going to be activated. And to just sort

701
00:44:13.920 --> 00:44:15.800
<v Speaker 6>of throw in some genetic evidence on top of this,

702
00:44:16.280 --> 00:44:19.320
<v Speaker 6>someone like Richard Lynne would say that religion, even if

703
00:44:19.320 --> 00:44:22.440
<v Speaker 6>it's a very new, potent religion that is constructed out

704
00:44:22.480 --> 00:44:26.440
<v Speaker 6>of weird tiktoks like the Agatha thing. For example, there

705
00:44:26.440 --> 00:44:29.360
<v Speaker 6>are many British universities that now have at Garth and societies.

706
00:44:32.480 --> 00:44:37.519
<v Speaker 6>Stress increases religiosity inherently in order to meet the values

707
00:44:37.519 --> 00:44:40.119
<v Speaker 6>of the day. And so I don't necessarily know if

708
00:44:40.159 --> 00:44:44.360
<v Speaker 6>we get out of this with a Christian revival, and

709
00:44:44.400 --> 00:44:46.320
<v Speaker 6>if it's a form of Christianity or be a bizarre

710
00:44:46.360 --> 00:44:50.960
<v Speaker 6>and mutilated form of Christianity with big swords with crosses

711
00:44:51.000 --> 00:44:53.559
<v Speaker 6>on them.

712
00:44:53.719 --> 00:45:00.760
<v Speaker 3>One can hope one of the never mind, I'm not

713
00:45:00.800 --> 00:45:03.480
<v Speaker 3>going to stay out live on air. But to return

714
00:45:03.559 --> 00:45:06.480
<v Speaker 3>to the book, I try to be careful with you, Britt,

715
00:45:06.559 --> 00:45:10.320
<v Speaker 3>because I realized in my case my chances of being

716
00:45:10.440 --> 00:45:13.920
<v Speaker 3>arrested are relatively low. I would feel a little bit

717
00:45:14.000 --> 00:45:16.760
<v Speaker 3>bad if I exposed any of you to that. But

718
00:45:17.079 --> 00:45:20.000
<v Speaker 3>in all seriousness, one of the book sales, what's that?

719
00:45:20.119 --> 00:45:25.639
<v Speaker 3>I say, yeah, honestly, and when you return out of

720
00:45:25.760 --> 00:45:29.239
<v Speaker 3>out of prison after being beaten by an Albanian man,

721
00:45:29.800 --> 00:45:32.000
<v Speaker 3>I'm sure you would, you know, enjoy the proceeds of

722
00:45:32.039 --> 00:45:33.000
<v Speaker 3>the real.

723
00:45:33.440 --> 00:45:36.079
<v Speaker 6>But sorry, I'd write a book in prison, and then

724
00:45:36.079 --> 00:45:39.519
<v Speaker 6>I would run for prime minister so successfully that no

725
00:45:39.599 --> 00:45:41.159
<v Speaker 6>one dispute me.

726
00:45:42.280 --> 00:45:46.679
<v Speaker 3>Uh, I don't know if the pub putch has quite

727
00:45:46.719 --> 00:45:50.320
<v Speaker 3>the same uh has quite the same kind of value

728
00:45:50.320 --> 00:45:52.000
<v Speaker 3>as a beer hole. But you know, we'll see what

729
00:45:52.039 --> 00:45:55.679
<v Speaker 3>you can do. But uh, there were in my mind

730
00:45:55.800 --> 00:46:02.320
<v Speaker 3>sort of three primary parents. Jack's parents are split. We

731
00:46:02.400 --> 00:46:06.360
<v Speaker 3>see his father and his mother. An interesting dynamic, of course,

732
00:46:06.519 --> 00:46:12.199
<v Speaker 3>is that his mother is simultaneously seeing the degradation of

733
00:46:12.599 --> 00:46:16.920
<v Speaker 3>her town while also being horribly addicted to the television.

734
00:46:16.920 --> 00:46:20.880
<v Speaker 3>There's a particularly poignant moment where she goes to the

735
00:46:20.920 --> 00:46:24.480
<v Speaker 3>local convenience store to try and buy mace, finds out

736
00:46:24.519 --> 00:46:29.000
<v Speaker 3>that it is not available. But you know, nonetheless, she

737
00:46:29.119 --> 00:46:31.960
<v Speaker 3>is sort of fed a drip fed, you know, information

738
00:46:32.159 --> 00:46:37.159
<v Speaker 3>through television. And actually the role of television and the

739
00:46:37.280 --> 00:46:42.400
<v Speaker 3>screen in this novel is sort of particularly interesting, So

740
00:46:42.440 --> 00:46:44.880
<v Speaker 3>I'd be curious to get your thoughts on that. And

741
00:46:44.920 --> 00:46:48.599
<v Speaker 3>then also, you know, while we're talking about other parents,

742
00:46:48.599 --> 00:46:51.039
<v Speaker 3>you have you know, Jack's father, who is you know,

743
00:46:51.280 --> 00:46:55.519
<v Speaker 3>this sort of sad alcoholic. But nonetheless, you know, we

744
00:46:55.559 --> 00:46:58.440
<v Speaker 3>see a very interesting dynamic where his his ex wife

745
00:46:58.440 --> 00:47:00.760
<v Speaker 3>has been hiding the fact that their son is being

746
00:47:00.840 --> 00:47:04.480
<v Speaker 3>drugged from him, and of course is to kind of

747
00:47:05.159 --> 00:47:09.880
<v Speaker 3>finish out the the kind of sorry as you can tell,

748
00:47:09.880 --> 00:47:12.840
<v Speaker 3>then it's it's been a rough gold days. But you

749
00:47:12.920 --> 00:47:16.400
<v Speaker 3>have you know, Agatha's mother, you kind of the who

750
00:47:16.480 --> 00:47:20.480
<v Speaker 3>is it? A very different archetype to put it mildly.

751
00:47:21.000 --> 00:47:23.559
<v Speaker 3>So first of all, I'd like to get your opinion

752
00:47:23.719 --> 00:47:25.920
<v Speaker 3>on the screen. You know, Jack has a series of

753
00:47:26.039 --> 00:47:28.880
<v Speaker 3>very dramatic visions where we see this as sort of

754
00:47:28.880 --> 00:47:31.960
<v Speaker 3>a chimera. To get your thoughts on that, and then

755
00:47:32.119 --> 00:47:33.880
<v Speaker 3>also his relationship with his own mother.

756
00:47:34.639 --> 00:47:39.199
<v Speaker 6>Okay, I'll start with the screen thing. An alternative title

757
00:47:39.280 --> 00:47:41.440
<v Speaker 6>for the thing before I came up with Bothleford's Gone,

758
00:47:41.639 --> 00:47:45.880
<v Speaker 6>which refers to this particular town and settlement that is

759
00:47:45.960 --> 00:47:49.639
<v Speaker 6>mentioned in the Doomsday Book ten sixty six, now Doomsday

760
00:47:49.639 --> 00:47:55.159
<v Speaker 6>Book which no longer exists, and this phrase that I've

761
00:47:55.159 --> 00:47:57.079
<v Speaker 6>heard not only from my own relatives, but from one

762
00:47:57.079 --> 00:47:59.239
<v Speaker 6>of more Goth's essays about the Grooming Gangs that is

763
00:47:59.280 --> 00:48:02.880
<v Speaker 6>called Arml Cultural Reactor five, which compares the Breman gangs

764
00:48:02.880 --> 00:48:07.039
<v Speaker 6>with Chernobyl. It's a phrase that people utter when they're

765
00:48:07.079 --> 00:48:11.079
<v Speaker 6>trying to arrive at a direct description of the political

766
00:48:11.119 --> 00:48:15.000
<v Speaker 6>scenarios before them and the demographic scenarios in particular. But

767
00:48:15.159 --> 00:48:19.480
<v Speaker 6>then this internal censorship mechanism takes over. Someone will say, oh,

768
00:48:19.480 --> 00:48:24.519
<v Speaker 6>the West End's gone, Birmingham's gone, that my whole street

769
00:48:24.519 --> 00:48:27.480
<v Speaker 6>in Manchester it's gone now. And then you'll say what

770
00:48:27.519 --> 00:48:30.760
<v Speaker 6>does that mean? And they will not have the language

771
00:48:31.400 --> 00:48:33.159
<v Speaker 6>to get back to you on that. They will just

772
00:48:33.199 --> 00:48:38.039
<v Speaker 6>short circuit. And this is why, really the main villain

773
00:48:38.159 --> 00:48:40.960
<v Speaker 6>in the thing is not a human being. It is

774
00:48:41.000 --> 00:48:44.119
<v Speaker 6>this creature that I refer to as the Khmeira, and

775
00:48:44.800 --> 00:48:47.559
<v Speaker 6>it's this entity that I've based off of this very

776
00:48:47.679 --> 00:48:52.800
<v Speaker 6>interesting Etruscan sculpture that I encountered on the Internet once,

777
00:48:53.599 --> 00:48:59.159
<v Speaker 6>and also kind of on the character of the entertainment

778
00:48:59.159 --> 00:49:03.159
<v Speaker 6>in David foster w us infinite jest. There's a difference

779
00:49:03.239 --> 00:49:07.320
<v Speaker 6>between the screen of the computer or the screen of

780
00:49:07.360 --> 00:49:10.199
<v Speaker 6>the phone or the screen as you're you know, looking

781
00:49:10.199 --> 00:49:13.960
<v Speaker 6>at Thomas seven seven seven's posts on nineties usenet and

782
00:49:14.039 --> 00:49:20.000
<v Speaker 6>the television. The television in particular is demonic because it

783
00:49:20.079 --> 00:49:24.280
<v Speaker 6>is an information pipe that generations who are used to

784
00:49:24.320 --> 00:49:29.159
<v Speaker 6>the idea that it is completely you know, it's completely

785
00:49:29.199 --> 00:49:34.239
<v Speaker 6>beyond criticism, are just taken by they're completely absorbed by

786
00:49:34.280 --> 00:49:36.800
<v Speaker 6>it and they cannot be broken out of it. Whereas

787
00:49:36.840 --> 00:49:39.239
<v Speaker 6>you could see the smartphone, social media and so on,

788
00:49:39.719 --> 00:49:43.840
<v Speaker 6>especially post Jack Dorsey as the television being broken up

789
00:49:44.440 --> 00:49:48.559
<v Speaker 6>into all of these different competitive screens, which means there

790
00:49:48.599 --> 00:49:52.039
<v Speaker 6>is far more narrative creative destruction. There is far more

791
00:49:52.079 --> 00:49:55.800
<v Speaker 6>individuality and the ability to get a sort of general

792
00:49:56.159 --> 00:49:59.719
<v Speaker 6>idea of what's actually happening before you. So it is

793
00:50:00.000 --> 00:50:04.360
<v Speaker 6>because of the power projection of the television and broadly

794
00:50:04.880 --> 00:50:09.280
<v Speaker 6>the bourgeois class that controls it, to the upper elite

795
00:50:09.280 --> 00:50:13.320
<v Speaker 6>bourgeois class that is used like an alien tractor beam

796
00:50:14.239 --> 00:50:20.239
<v Speaker 6>to make things invisible in the town. Oh well, I

797
00:50:20.280 --> 00:50:22.039
<v Speaker 6>don't want to point that out. That would make me

798
00:50:22.119 --> 00:50:25.920
<v Speaker 6>like Enoch Powell. That's a sentiment that Jack's mother has,

799
00:50:26.000 --> 00:50:28.920
<v Speaker 6>and it's a sentiment that I've encountered, I don't know,

800
00:50:28.960 --> 00:50:32.280
<v Speaker 6>pretty much every other day of my life with people

801
00:50:32.320 --> 00:50:36.800
<v Speaker 6>who are above a certain age, usually older than millennials,

802
00:50:37.360 --> 00:50:41.679
<v Speaker 6>and they are permanently fucked by this thing. They are

803
00:50:41.719 --> 00:50:44.639
<v Speaker 6>never going to be fixed in these terms, and it

804
00:50:44.760 --> 00:50:49.119
<v Speaker 6>is it is something that makes people evil. William Darrylnple,

805
00:50:49.159 --> 00:50:51.800
<v Speaker 6>when he was talking about some aspects of the Soviet Union,

806
00:50:51.880 --> 00:50:57.840
<v Speaker 6>mentioned that mentioned that they almost want you to buy

807
00:50:57.920 --> 00:51:01.960
<v Speaker 6>into the ideology as such so that the excesses are

808
00:51:02.000 --> 00:51:05.360
<v Speaker 6>things that you'll tolerate. Or maybe your village tax man

809
00:51:05.519 --> 00:51:07.960
<v Speaker 6>has been gotten rid of and you're very happy because

810
00:51:07.960 --> 00:51:11.000
<v Speaker 6>you no longer have to sacrifice fifty percent of your

811
00:51:11.079 --> 00:51:14.519
<v Speaker 6>vegetable patch in order to appease him. The same thing

812
00:51:14.599 --> 00:51:18.000
<v Speaker 6>is true with all of the endless hypnotic entertainments of

813
00:51:18.039 --> 00:51:23.199
<v Speaker 6>the screen, or the kimera who has kind of a

814
00:51:23.280 --> 00:51:26.159
<v Speaker 6>mind of its own. I used the phrase genius loci

815
00:51:26.840 --> 00:51:29.800
<v Speaker 6>earlier to describe a spirit that is a real spirit

816
00:51:30.880 --> 00:51:32.760
<v Speaker 6>that lives within the English and is waiting to be

817
00:51:32.800 --> 00:51:36.400
<v Speaker 6>summoned up marine emory. You could describe, using sort of

818
00:51:36.480 --> 00:51:41.519
<v Speaker 6>modern esoteric terminology, the Khmera as an eggregore. It is

819
00:51:41.559 --> 00:51:44.599
<v Speaker 6>a being that wouldn't exist on its own, but it's

820
00:51:44.679 --> 00:51:48.360
<v Speaker 6>sort of technologically superimposed over whole hills and vales of

821
00:51:48.400 --> 00:51:51.519
<v Speaker 6>the country, and done so on an international basis. There

822
00:51:51.559 --> 00:51:54.440
<v Speaker 6>was a conversation tangentially related to this that I had

823
00:51:54.440 --> 00:51:58.239
<v Speaker 6>with someone who was literally called tag Beer meaning I

824
00:51:58.239 --> 00:52:02.679
<v Speaker 6>think holy war, and he was surprised how much I

825
00:52:02.760 --> 00:52:05.360
<v Speaker 6>knew about your party in Palestine and so on. But

826
00:52:05.440 --> 00:52:09.519
<v Speaker 6>his entire legal PhD is on getting reparations from the Europeans,

827
00:52:10.320 --> 00:52:15.199
<v Speaker 6>and the way that he described it was he wanted

828
00:52:15.239 --> 00:52:19.079
<v Speaker 6>to take the de Narti vacation program that was imposed

829
00:52:19.079 --> 00:52:22.039
<v Speaker 6>by the American Empire and the Soviets in the aftermath

830
00:52:22.079 --> 00:52:24.559
<v Speaker 6>of the Second World War in order to just break

831
00:52:24.639 --> 00:52:27.880
<v Speaker 6>the people by showing them this footage, this edited footage,

832
00:52:27.920 --> 00:52:30.119
<v Speaker 6>again and again and again and drilling down into them

833
00:52:30.159 --> 00:52:32.519
<v Speaker 6>like that. And he called this mind rape. He said

834
00:52:32.519 --> 00:52:36.159
<v Speaker 6>he wanted to do that to the British and there

835
00:52:36.199 --> 00:52:37.920
<v Speaker 6>was evidence that it worked, and if you had to

836
00:52:37.960 --> 00:52:40.639
<v Speaker 6>get rid of social media and get rid of computer

837
00:52:40.679 --> 00:52:42.360
<v Speaker 6>screens in order to do that, that would be great.

838
00:52:42.719 --> 00:52:44.360
<v Speaker 6>And I asked him if he had any sort of

839
00:52:44.360 --> 00:52:46.440
<v Speaker 6>particular hang ups with the British people, and he said, no,

840
00:52:46.559 --> 00:52:50.440
<v Speaker 6>I just want to do what's right. That is what

841
00:52:50.519 --> 00:52:54.159
<v Speaker 6>the Khmera is. The camera is, in effect, the technological

842
00:52:54.559 --> 00:52:59.760
<v Speaker 6>mind fuckery that occurs before you know, your average sort

843
00:52:59.760 --> 00:53:02.599
<v Speaker 6>of Kistani gruma named Mohammad Kara or something, it's a

844
00:53:02.599 --> 00:53:07.920
<v Speaker 6>real name, gains this invisibility cloak over him and then

845
00:53:07.960 --> 00:53:11.199
<v Speaker 6>goes and perpetuates some of the worst crimes we've seen

846
00:53:11.199 --> 00:53:15.239
<v Speaker 6>in this country since before the medieval period. As for

847
00:53:16.119 --> 00:53:20.639
<v Speaker 6>the parents, I think I'll get started on Agatha's mother,

848
00:53:21.280 --> 00:53:24.159
<v Speaker 6>because she's the one that I think has haunted me

849
00:53:24.199 --> 00:53:27.920
<v Speaker 6>the most since I produced her. I don't really consider

850
00:53:27.920 --> 00:53:30.960
<v Speaker 6>this spoiler. She's an only fans for she does these

851
00:53:30.960 --> 00:53:34.000
<v Speaker 6>only fans videos, and this has a connection with the gang,

852
00:53:34.440 --> 00:53:38.800
<v Speaker 6>and she's leaning into this sort of thing because she's

853
00:53:38.880 --> 00:53:41.679
<v Speaker 6>grieving the fact that her husband was murdered by this

854
00:53:41.719 --> 00:53:46.199
<v Speaker 6>Albanian and her father's a former policeman. Now, not only if

855
00:53:46.199 --> 00:53:48.920
<v Speaker 6>one consults one's working class friends who live in similar

856
00:53:48.920 --> 00:53:52.039
<v Speaker 6>situations to these, and there are hundreds of thousands who do,

857
00:53:52.920 --> 00:53:55.599
<v Speaker 6>but if you look at the Small Catechism of Martin

858
00:53:55.679 --> 00:53:59.360
<v Speaker 6>Luther and you look at how important the figure of

859
00:53:59.400 --> 00:54:01.880
<v Speaker 6>the patriarch in the family is treated at He's treated

860
00:54:01.880 --> 00:54:04.480
<v Speaker 6>as the priest of the family who's responsible for all

861
00:54:04.480 --> 00:54:07.920
<v Speaker 6>of these individuals, and also the history of Lutheranism within

862
00:54:08.079 --> 00:54:11.199
<v Speaker 6>particular zones of Germany. What you work out is, in

863
00:54:11.280 --> 00:54:15.360
<v Speaker 6>functioning working class families and kinship networks, there is almost

864
00:54:15.400 --> 00:54:18.440
<v Speaker 6>always one big man who is the lynchpin of the

865
00:54:18.480 --> 00:54:22.239
<v Speaker 6>whole operation, and as soon as he's gone, as was

866
00:54:22.280 --> 00:54:28.159
<v Speaker 6>the case in my friend Tom's situation, everything collapses. Everything

867
00:54:28.239 --> 00:54:32.719
<v Speaker 6>becomes immediate gratification, how do I fulfill my passions? How

868
00:54:32.760 --> 00:54:35.800
<v Speaker 6>do I get stimulus checks from the government. And that's

869
00:54:35.840 --> 00:54:39.519
<v Speaker 6>precisely what happens with Agatha and her grieving mother, who

870
00:54:39.599 --> 00:54:43.719
<v Speaker 6>already mean that they're not upper middle class girls, either

871
00:54:43.760 --> 00:54:46.880
<v Speaker 6>her or her mother. They already have these tendencies toward

872
00:54:46.920 --> 00:54:50.800
<v Speaker 6>self destruction since their class was basically cut up during

873
00:54:50.800 --> 00:54:55.199
<v Speaker 6>the Thatcher era and a bit before. So what they're

874
00:54:55.199 --> 00:54:59.320
<v Speaker 6>doing is like a more extreme, multiculturalized version of the

875
00:54:59.360 --> 00:55:03.719
<v Speaker 6>tendencies they were having before, losing the father in the family,

876
00:55:03.840 --> 00:55:07.119
<v Speaker 6>losing the household. And I regard this to a certain

877
00:55:07.159 --> 00:55:10.159
<v Speaker 6>extent sympathetically, and to a certain extent not. There is

878
00:55:10.199 --> 00:55:14.280
<v Speaker 6>this very interesting sketch by Hogarth which is called a

879
00:55:14.320 --> 00:55:17.480
<v Speaker 6>whores Progress, which Jane Austen actually references in a few

880
00:55:17.480 --> 00:55:20.320
<v Speaker 6>of her letters, and it shows this great, big woman

881
00:55:20.800 --> 00:55:24.039
<v Speaker 6>who is giving this poor girl all this beer in

882
00:55:24.159 --> 00:55:26.559
<v Speaker 6>order to get addicted to alcohol and then she can

883
00:55:26.559 --> 00:55:31.159
<v Speaker 6>prostitute this poor girl. App there are these women who

884
00:55:31.199 --> 00:55:34.679
<v Speaker 6>were involved in Rotherhain, and they were white English women

885
00:55:35.199 --> 00:55:38.199
<v Speaker 6>who looked exactly like the woman giving the beer, the

886
00:55:38.199 --> 00:55:42.440
<v Speaker 6>big old woman doing that, and they loved the feeling

887
00:55:42.440 --> 00:55:45.880
<v Speaker 6>of power of having these young girls and their sexuality

888
00:55:45.960 --> 00:55:48.239
<v Speaker 6>under their command, and they were expected, one of them

889
00:55:48.280 --> 00:55:51.920
<v Speaker 6>said before she was arrested, to earn their keep. So

890
00:55:52.840 --> 00:55:55.039
<v Speaker 6>it's not just that the grim In gangs are awful

891
00:55:55.039 --> 00:55:57.559
<v Speaker 6>in their own right. They play on the worst aspects

892
00:55:57.840 --> 00:56:02.360
<v Speaker 6>of the British population that are latently narcissistic and psychopathic anyway,

893
00:56:02.719 --> 00:56:07.480
<v Speaker 6>and that's exactly what happens with missus Alice Darger, who

894
00:56:07.559 --> 00:56:10.079
<v Speaker 6>is lost in her own world, and hence the evocation

895
00:56:10.239 --> 00:56:16.639
<v Speaker 6>of Lewis Carroll. As for Jack's father and mother, the

896
00:56:16.679 --> 00:56:20.199
<v Speaker 6>mother's a sort of posh Tory type who wants to

897
00:56:20.239 --> 00:56:23.480
<v Speaker 6>do the good thing, even though she has the right instincts.

898
00:56:24.119 --> 00:56:28.199
<v Speaker 6>You mentioned Mace. Mace's is banned in this country now,

899
00:56:28.280 --> 00:56:32.079
<v Speaker 6>at least, so unable to defend herself, horrified by what's happening.

900
00:56:32.880 --> 00:56:36.039
<v Speaker 6>The father is this very pretentious liberal type who likes

901
00:56:36.039 --> 00:56:39.440
<v Speaker 6>reading Philip Larkin, and I think that's basically then.

902
00:56:41.039 --> 00:56:47.440
<v Speaker 3>The moment with Mace is an interesting one. Are you

903
00:56:47.480 --> 00:56:50.199
<v Speaker 3>familiar with Johan Kers, Yes, i am.

904
00:56:50.400 --> 00:56:51.000
<v Speaker 7>I met him.

905
00:56:51.920 --> 00:56:57.400
<v Speaker 3>Oh, I'm jealous. He's a very talented writer. But in

906
00:56:57.760 --> 00:57:00.920
<v Speaker 3>one of the interviews he did promoting his book, which

907
00:57:00.960 --> 00:57:03.280
<v Speaker 3>is quite good. I think he've now referenced it twice

908
00:57:03.280 --> 00:57:04.679
<v Speaker 3>in one week, so you should pick it up if

909
00:57:04.679 --> 00:57:11.559
<v Speaker 3>you're interested. But he was speaking about a very dramatic

910
00:57:11.599 --> 00:57:14.920
<v Speaker 3>incident when he was still living in England, where in

911
00:57:14.960 --> 00:57:19.400
<v Speaker 3>a very well to do historic neighborhood, there was a

912
00:57:19.440 --> 00:57:24.360
<v Speaker 3>you know, an afghanman sleeping on his doorstep. He asks

913
00:57:24.440 --> 00:57:26.360
<v Speaker 3>him to leave so that his wife and children can

914
00:57:26.639 --> 00:57:30.239
<v Speaker 3>go about their business. This devolves into, you know, sort

915
00:57:30.239 --> 00:57:34.360
<v Speaker 3>of a shoving match, and eventually, you know, the men

916
00:57:34.400 --> 00:57:38.599
<v Speaker 3>are scared off. And as the solution or as the

917
00:57:38.960 --> 00:57:42.880
<v Speaker 3>the situation subsides, he sees this older man sort of

918
00:57:43.159 --> 00:57:45.320
<v Speaker 3>peering out around a corner and he says, oh, I

919
00:57:45.800 --> 00:57:48.440
<v Speaker 3>would have had your back, and he reaches into his

920
00:57:48.480 --> 00:57:52.559
<v Speaker 3>coat and he grabs a pressurized can of spray paint,

921
00:57:53.480 --> 00:57:55.880
<v Speaker 3>you know, to mark the offender so that when you know,

922
00:57:55.960 --> 00:57:58.880
<v Speaker 3>had things gone differently, if Johan was beheaded, at least

923
00:57:58.880 --> 00:58:00.800
<v Speaker 3>the police would have been able to identify the man

924
00:58:00.880 --> 00:58:03.679
<v Speaker 3>because he had yellow spray paint on his jacket. And

925
00:58:05.280 --> 00:58:11.519
<v Speaker 3>this is something that you know, who less sympathetic Americans

926
00:58:13.159 --> 00:58:16.119
<v Speaker 3>will use as in jokes, right, They'll they'll make fun

927
00:58:16.119 --> 00:58:21.840
<v Speaker 3>of you know, you Brits and you know, for a

928
00:58:21.880 --> 00:58:25.440
<v Speaker 3>certain level you can sort of understand why, but very fundamentally,

929
00:58:25.760 --> 00:58:29.639
<v Speaker 3>like this is an egregious wrong done to you and

930
00:58:29.679 --> 00:58:32.719
<v Speaker 3>your people. The idea that even the most passive form

931
00:58:32.760 --> 00:58:36.960
<v Speaker 3>of self defense like an irritant, you know, which I mean,

932
00:58:37.199 --> 00:58:40.199
<v Speaker 3>at someone who's been exposed to it. It's certainly not pleasant,

933
00:58:40.280 --> 00:58:45.079
<v Speaker 3>but it is entirely survivable. We make every soldier in

934
00:58:45.079 --> 00:58:48.159
<v Speaker 3>this country experience it and they don't all die. You know,

935
00:58:48.199 --> 00:58:51.880
<v Speaker 3>it's not blasting them with a blunderbuss or something taken

936
00:58:51.960 --> 00:58:56.079
<v Speaker 3>off the table. I mean, it's completely totally absurd. Obviously

937
00:58:56.079 --> 00:58:59.639
<v Speaker 3>it's not your fault. Clearly, you know, your politicians don't

938
00:58:59.679 --> 00:59:03.440
<v Speaker 3>listen to you know, what what you people want, but

939
00:59:03.840 --> 00:59:05.800
<v Speaker 3>it does sort of you know, that was a very

940
00:59:06.039 --> 00:59:09.719
<v Speaker 3>poignant example both from you know, Johan's experience and also

941
00:59:09.760 --> 00:59:12.320
<v Speaker 3>in the novel because additionally, and I don't remember the

942
00:59:13.000 --> 00:59:17.280
<v Speaker 3>you know, the ethnicity of the the shopkeeper, but that

943
00:59:17.400 --> 00:59:19.719
<v Speaker 3>is another dynamic throughout the book where we see Jack

944
00:59:19.800 --> 00:59:23.519
<v Speaker 3>continually going to stores, you know, going to the kind

945
00:59:23.559 --> 00:59:27.079
<v Speaker 3>of third places, you know, where you would get you know,

946
00:59:27.360 --> 00:59:30.039
<v Speaker 3>a bottle of water, where you would buy pepper spray,

947
00:59:30.039 --> 00:59:35.880
<v Speaker 3>in another country, and they're always staffed by hostile and

948
00:59:35.960 --> 00:59:41.239
<v Speaker 3>resentful ethnic minorities. There's a scene where h Jack has

949
00:59:41.280 --> 00:59:44.719
<v Speaker 3>been been drinking and he goes in for a bottle,

950
00:59:45.079 --> 00:59:49.159
<v Speaker 3>gets overcharged, pays the white tax, goes in again, buys

951
00:59:49.199 --> 00:59:51.920
<v Speaker 3>another one at a discounted rate. And that's a very

952
00:59:51.920 --> 00:59:54.280
<v Speaker 3>minor moment, you know, it's on a pivotal turning point,

953
00:59:54.519 --> 00:59:56.719
<v Speaker 3>but it does show I think something, you know, very

954
00:59:56.760 --> 01:00:01.840
<v Speaker 3>dramatic that even those obviously that direct way to protect

955
01:00:01.880 --> 01:00:05.679
<v Speaker 3>yourself is off the board, but also these very minor

956
01:00:06.280 --> 01:00:10.320
<v Speaker 3>interactions you know, shop as you know, buying a bottle

957
01:00:10.320 --> 01:00:12.760
<v Speaker 3>of water when you're hungover, or you know, going to

958
01:00:13.159 --> 01:00:18.440
<v Speaker 3>you know, provide groceries have been turned into effectively hostile

959
01:00:18.440 --> 01:00:19.800
<v Speaker 3>ethnic shakedowns.

960
01:00:20.559 --> 01:00:23.400
<v Speaker 6>On this, I think it's worth talking a bit about

961
01:00:23.440 --> 01:00:29.559
<v Speaker 6>the self defense thing, because most Americans don't realize that

962
01:00:29.760 --> 01:00:33.480
<v Speaker 6>we had guns until the dun Blaine massacre. And then

963
01:00:33.599 --> 01:00:36.559
<v Speaker 6>because we have a sovereign parliament, which is generally a

964
01:00:36.599 --> 01:00:39.400
<v Speaker 6>good thing in terms of you know, trying to recover

965
01:00:39.440 --> 01:00:41.239
<v Speaker 6>the country and so far as it can be recovered,

966
01:00:42.000 --> 01:00:43.679
<v Speaker 6>they just decided to get rid of all the guns,

967
01:00:44.360 --> 01:00:46.920
<v Speaker 6>and that that was universally accepted at the time because

968
01:00:46.920 --> 01:00:49.119
<v Speaker 6>of how bad this guy going in and killing all

969
01:00:49.159 --> 01:00:53.360
<v Speaker 6>of these children in I think a preschool happened to

970
01:00:53.360 --> 01:01:00.960
<v Speaker 6>be in a nursery. Beyond that, self defense is directly

971
01:01:01.159 --> 01:01:05.119
<v Speaker 6>discouraged from the top down via the education system. I

972
01:01:05.199 --> 01:01:07.480
<v Speaker 6>used to get in lots of fights at school, and

973
01:01:07.559 --> 01:01:10.679
<v Speaker 6>every time that I fought back, because I was not

974
01:01:10.760 --> 01:01:15.320
<v Speaker 6>regarded as an endemically messed up problem child, I got

975
01:01:15.639 --> 01:01:20.239
<v Speaker 6>worse punishments than the kids. For instance, there was one

976
01:01:20.639 --> 01:01:23.199
<v Speaker 6>who was sent to our school from another school because

977
01:01:23.199 --> 01:01:25.639
<v Speaker 6>I went to a sort of poor grammar school, and

978
01:01:25.679 --> 01:01:27.800
<v Speaker 6>we were meant to reform him. He brought knives to

979
01:01:27.840 --> 01:01:30.519
<v Speaker 6>his other schools frequently, and then he would fall asleep

980
01:01:31.039 --> 01:01:32.880
<v Speaker 6>at the front of our history classes. And yet we

981
01:01:32.920 --> 01:01:35.519
<v Speaker 6>got it when we got in a scuffle. I was

982
01:01:35.559 --> 01:01:37.719
<v Speaker 6>meant to take the blame for all of these things.

983
01:01:38.400 --> 01:01:43.079
<v Speaker 6>You are not allowed to defend yourself whatsoever. And there

984
01:01:43.119 --> 01:01:47.599
<v Speaker 6>is legal case after legal case of people entering British

985
01:01:47.639 --> 01:01:50.559
<v Speaker 6>people's property and then British people trying to defend themselves.

986
01:01:50.639 --> 01:01:53.199
<v Speaker 6>For instance, there's one guy in the woods who was

987
01:01:53.199 --> 01:01:54.599
<v Speaker 6>a bit of a crazy bloke who had all these

988
01:01:54.599 --> 01:01:58.760
<v Speaker 6>bear traps and so on guys broke in there, he

989
01:01:58.840 --> 01:02:02.440
<v Speaker 6>shot them and then he was thrown in prison. That's

990
01:02:02.519 --> 01:02:06.760
<v Speaker 6>the basis for the attitude that you see disseminated among

991
01:02:07.239 --> 01:02:11.159
<v Speaker 6>the British by and you know inclusively the English, the Scottish,

992
01:02:11.239 --> 01:02:15.679
<v Speaker 6>the Wealth and the Northern Irish. Unless you're someone who

993
01:02:15.960 --> 01:02:19.320
<v Speaker 6>has already been to prison and is consequently not afraid

994
01:02:19.320 --> 01:02:22.320
<v Speaker 6>of this sort of thing, because you've already been humiliated,

995
01:02:22.360 --> 01:02:25.199
<v Speaker 6>you've been sort of painted badly with the brush of

996
01:02:25.519 --> 01:02:27.639
<v Speaker 6>being on the wrong side of the law, you are

997
01:02:27.639 --> 01:02:30.599
<v Speaker 6>going to be terrified about this kind of thing. And

998
01:02:30.679 --> 01:02:34.159
<v Speaker 6>given how sensitive the middle class or bourgeoisie in our

999
01:02:34.199 --> 01:02:37.719
<v Speaker 6>country is to being associated with the likes of Tommy

1000
01:02:37.800 --> 01:02:40.800
<v Speaker 6>Robinson or anyone like that, you know, people that they're

1001
01:02:40.800 --> 01:02:46.679
<v Speaker 6>trying to escape because they're actually biologically connected to those individuals,

1002
01:02:47.960 --> 01:02:50.719
<v Speaker 6>nothing is going to happen. The other part of this

1003
01:02:50.800 --> 01:02:56.000
<v Speaker 6>that is historically worth addressing is the National Front, mainly

1004
01:02:56.119 --> 01:02:59.920
<v Speaker 6>in the seventies and eighties, became such a big four

1005
01:03:00.519 --> 01:03:03.400
<v Speaker 6>in British politics, or at least a big enough force

1006
01:03:03.960 --> 01:03:08.280
<v Speaker 6>that the McPherson report, I believe it was decided that

1007
01:03:08.360 --> 01:03:10.880
<v Speaker 6>they had to be quashed and ruined. This is a

1008
01:03:10.880 --> 01:03:15.320
<v Speaker 6>party that was established by GK. Chesterton's cousin called AK Chesterton.

1009
01:03:16.000 --> 01:03:18.239
<v Speaker 6>A wonderful nickname to him would be Ak forty seven

1010
01:03:18.320 --> 01:03:22.440
<v Speaker 6>Chesterton that I don't think he heard it. What the

1011
01:03:22.480 --> 01:03:26.360
<v Speaker 6>crushing of these movements and the implementation of Frank Soscus's

1012
01:03:26.480 --> 01:03:30.239
<v Speaker 6>free speech laws materially did in the country is they

1013
01:03:30.280 --> 01:03:34.519
<v Speaker 6>broke up the system of antibodies that existed within the

1014
01:03:34.559 --> 01:03:37.760
<v Speaker 6>working class. They just humiliated those people. They trod all

1015
01:03:37.800 --> 01:03:42.199
<v Speaker 6>over them. They prevented them from organizing under ethnic banners,

1016
01:03:42.519 --> 01:03:45.840
<v Speaker 6>having uniforms, or anything along those lines. And because of

1017
01:03:45.920 --> 01:03:48.800
<v Speaker 6>on the one hand, that and the fact of our

1018
01:03:48.840 --> 01:03:52.880
<v Speaker 6>self defense laws, and also the class dynamics that are

1019
01:03:52.880 --> 01:03:55.239
<v Speaker 6>so present here that aren't present in the United States.

1020
01:03:57.000 --> 01:03:59.880
<v Speaker 6>When you see someone of a different ethnicity, who is

1021
01:04:00.199 --> 01:04:04.280
<v Speaker 6>who has protected characteristics, as they say, attack someone indigenous,

1022
01:04:05.559 --> 01:04:09.639
<v Speaker 6>there is a very high chance the average individual is

1023
01:04:09.679 --> 01:04:12.760
<v Speaker 6>just going to walk away, walk away or ask if

1024
01:04:12.800 --> 01:04:16.559
<v Speaker 6>everyone's okay, rather than getting involved. I mean, it angers

1025
01:04:16.559 --> 01:04:18.559
<v Speaker 6>me every time I see something like this, because I

1026
01:04:18.559 --> 01:04:19.880
<v Speaker 6>know I'm going to see it more.

1027
01:04:22.159 --> 01:04:25.400
<v Speaker 3>And it's it's one of the most it's one of

1028
01:04:25.440 --> 01:04:31.119
<v Speaker 3>the most sinister things because each one of these these trends,

1029
01:04:31.559 --> 01:04:35.440
<v Speaker 3>you know, whether it is the pacification through you know,

1030
01:04:35.800 --> 01:04:39.920
<v Speaker 3>pourn and weed in video games, or the direct chemical pacification,

1031
01:04:41.880 --> 01:04:46.360
<v Speaker 3>the sort of therapeutic conflict resolution, you know, that system

1032
01:04:46.559 --> 01:04:50.519
<v Speaker 3>of effectively you know, talking everything out, maintaining a very

1033
01:04:51.199 --> 01:04:54.480
<v Speaker 3>non threatening posture, and then obviously with self defense as well.

1034
01:04:54.519 --> 01:05:02.079
<v Speaker 3>As it is it is punishing bridge and rewarding passivity.

1035
01:05:02.599 --> 01:05:06.480
<v Speaker 3>That is the trait being selected for. And you see

1036
01:05:06.519 --> 01:05:10.159
<v Speaker 3>this in you know, the academic world, right that you

1037
01:05:10.239 --> 01:05:14.000
<v Speaker 3>were effectively best served by going with the program as

1038
01:05:14.079 --> 01:05:16.440
<v Speaker 3>much as you possibly can. You know, if you can

1039
01:05:16.480 --> 01:05:19.000
<v Speaker 3>publish a good bit that's helpful, but don't say anything

1040
01:05:19.039 --> 01:05:23.679
<v Speaker 3>controversial in the slightest and to your sort of returning

1041
01:05:23.760 --> 01:05:28.760
<v Speaker 3>to you know, the kind of pairing of Fauna and Jack.

1042
01:05:29.159 --> 01:05:32.199
<v Speaker 3>It is sort of this interesting choice that must be

1043
01:05:32.280 --> 01:05:38.880
<v Speaker 3>made effectively. Will you accept the programming or will you

1044
01:05:39.000 --> 01:05:43.800
<v Speaker 3>accept that you are resigning from polite society, that you

1045
01:05:43.880 --> 01:05:47.960
<v Speaker 3>will no longer receive the benefit of being aligned with

1046
01:05:48.039 --> 01:05:52.440
<v Speaker 3>the system. And I think that this was a more

1047
01:05:52.519 --> 01:05:58.199
<v Speaker 3>prominent conversation in the US during COVID A word I

1048
01:05:58.239 --> 01:06:00.760
<v Speaker 3>probably shouldn't have said on YouTube, but go with it anyway.

1049
01:06:01.400 --> 01:06:05.320
<v Speaker 3>For instance, I have a very distinct memory of helping

1050
01:06:05.360 --> 01:06:09.719
<v Speaker 3>one of my friends move and my roommate at the time,

1051
01:06:09.960 --> 01:06:12.639
<v Speaker 3>long term friend. We were helping him, you know, up

1052
01:06:12.679 --> 01:06:15.639
<v Speaker 3>on the roof, patching something, both of us at you know,

1053
01:06:16.440 --> 01:06:20.519
<v Speaker 3>good universities, pursuing our degrees. And it was right when

1054
01:06:20.960 --> 01:06:23.639
<v Speaker 3>you know the message that Biden said you weren't allowed

1055
01:06:23.639 --> 01:06:26.119
<v Speaker 3>to get a job at a company of above a

1056
01:06:26.159 --> 01:06:28.800
<v Speaker 3>certain size without a medical treatment, and had a very

1057
01:06:28.840 --> 01:06:32.519
<v Speaker 3>frank conversation that like are we roofers now? Like is

1058
01:06:32.559 --> 01:06:36.920
<v Speaker 3>this our life? Because you know that seemingly was the position,

1059
01:06:37.480 --> 01:06:40.039
<v Speaker 3>and as that has retreated from memory, I think many

1060
01:06:40.039 --> 01:06:45.159
<v Speaker 3>people have forgotten that effectively, there is no third option.

1061
01:06:45.880 --> 01:06:51.599
<v Speaker 3>You cannot both receive praise from the machine and work

1062
01:06:51.679 --> 01:06:57.159
<v Speaker 3>to oppose it. It's pretty basic. And obviously, as you said,

1063
01:06:57.199 --> 01:07:02.679
<v Speaker 3>class dynamics are different between my country and uh they're

1064
01:07:02.760 --> 01:07:07.760
<v Speaker 3>much more implicit here, They're much less kind of It's

1065
01:07:07.880 --> 01:07:10.639
<v Speaker 3>messier for any number of reasons. Demographic reasons is a

1066
01:07:10.719 --> 01:07:15.360
<v Speaker 3>large part of that too. But when I interact with

1067
01:07:17.039 --> 01:07:21.280
<v Speaker 3>middle class British people, by and large, I see people

1068
01:07:21.280 --> 01:07:25.639
<v Speaker 3>who are completely and totally controlled by social status, and

1069
01:07:25.719 --> 01:07:30.960
<v Speaker 3>particularly controlled by social status as regards the gamut right,

1070
01:07:31.000 --> 01:07:34.800
<v Speaker 3>the evil racist rule, or the evil racist working class,

1071
01:07:35.559 --> 01:07:38.639
<v Speaker 3>the Chuds, as we would say, here are the rednecks.

1072
01:07:39.239 --> 01:07:43.880
<v Speaker 3>And it's a it's very strikingly expressed in your book, Edward.

1073
01:07:45.679 --> 01:07:50.360
<v Speaker 6>We think about how I can deal with that. I

1074
01:07:50.639 --> 01:07:52.679
<v Speaker 6>might I might have mentioned this last time, but it

1075
01:07:52.760 --> 01:07:55.719
<v Speaker 6>is quite simply amazing. And one can see this in

1076
01:07:55.719 --> 01:07:58.440
<v Speaker 6>some of Adam Curtis's documentaries on the period, which are

1077
01:07:58.480 --> 01:08:04.239
<v Speaker 6>all very good. How much the experience of upper middle

1078
01:08:04.280 --> 01:08:08.360
<v Speaker 6>class people in the seventies and eighties trying to act

1079
01:08:08.519 --> 01:08:10.719
<v Speaker 6>for the benefit of working class people and going out

1080
01:08:10.760 --> 01:08:14.440
<v Speaker 6>with their little leaflets and forms before being confronted with

1081
01:08:14.679 --> 01:08:20.479
<v Speaker 6>the reality of Bez the Gammon shook them. It completely

1082
01:08:20.520 --> 01:08:22.560
<v Speaker 6>traumatized them, and it made them want to have a

1083
01:08:22.600 --> 01:08:27.479
<v Speaker 6>global proletariat as opposed to a local proletariat. They could

1084
01:08:27.520 --> 01:08:32.000
<v Speaker 6>still fulfill their dreams of, you know, post Christian humanism

1085
01:08:32.439 --> 01:08:35.359
<v Speaker 6>in the tradition of William Wilberforce, as I mentioned before,

1086
01:08:35.920 --> 01:08:38.960
<v Speaker 6>or you have to you don't actually have to fix

1087
01:08:39.000 --> 01:08:42.159
<v Speaker 6>your soul. What you have to do is do political things.

1088
01:08:42.399 --> 01:08:44.359
<v Speaker 6>Now that is a bit unfair on Wilberforce, but there

1089
01:08:44.359 --> 01:08:51.199
<v Speaker 6>are certain of his fans that took that message from him. Yeah,

1090
01:08:51.279 --> 01:08:53.600
<v Speaker 6>they feel that they have this no bless so believe

1091
01:08:53.720 --> 01:08:55.960
<v Speaker 6>they have this role that is necessary to make them

1092
01:08:56.000 --> 01:08:59.279
<v Speaker 6>navigate society in the right direction. And yet as soon

1093
01:08:59.279 --> 01:09:02.159
<v Speaker 6>as they see the elements that they're expected to handle directly,

1094
01:09:02.720 --> 01:09:05.760
<v Speaker 6>they do what Yavin would call the Missus Jellybee thing

1095
01:09:06.279 --> 01:09:09.079
<v Speaker 6>and they start giving more money to people in the

1096
01:09:09.119 --> 01:09:12.359
<v Speaker 6>East Indies than the starving children that directly surround them

1097
01:09:12.720 --> 01:09:15.760
<v Speaker 6>in their own streets. In terms of how this can

1098
01:09:15.800 --> 01:09:19.039
<v Speaker 6>be counteracted, I don't think it's something that the English

1099
01:09:19.079 --> 01:09:21.239
<v Speaker 6>can do on their own. And I think it is

1100
01:09:21.359 --> 01:09:25.479
<v Speaker 6>very notable that a lot of the people that I

1101
01:09:25.520 --> 01:09:29.760
<v Speaker 6>know in Restore Britain are either Catholic converts or they're

1102
01:09:29.800 --> 01:09:32.560
<v Speaker 6>partly Scottish or something, And there are lots of these

1103
01:09:32.560 --> 01:09:37.760
<v Speaker 6>figures within British sort of fringe politics who are not

1104
01:09:37.920 --> 01:09:41.439
<v Speaker 6>completely British. Nima Pavini is a good one. I mentioned

1105
01:09:41.520 --> 01:09:46.600
<v Speaker 6>him earlier. Half Iranian. There is a radicalism that insists

1106
01:09:46.680 --> 01:09:49.880
<v Speaker 6>upon itself within the British context that is not purely English.

1107
01:09:50.279 --> 01:09:53.720
<v Speaker 6>Much in the same way that if you look at

1108
01:09:53.720 --> 01:10:00.279
<v Speaker 6>the example of Finland, you know, highest average IQ in Europe.

1109
01:10:00.840 --> 01:10:03.880
<v Speaker 6>I think it's one hundred and seven. Yet all of

1110
01:10:03.920 --> 01:10:08.399
<v Speaker 6>their elites, or most of their elites, they're disproportionately Swedish.

1111
01:10:08.880 --> 01:10:12.600
<v Speaker 6>They're Swedish fins. And this is because despite the IQ thing,

1112
01:10:13.520 --> 01:10:16.279
<v Speaker 6>Finn sorry of Swedes, tend to have a higher general

1113
01:10:16.319 --> 01:10:19.399
<v Speaker 6>factor of personality, so they're going to be more charming,

1114
01:10:19.399 --> 01:10:21.439
<v Speaker 6>They're going to be more charismatic in one way or another.

1115
01:10:22.039 --> 01:10:26.359
<v Speaker 6>So I don't really think these dynamics play out with

1116
01:10:26.479 --> 01:10:29.560
<v Speaker 6>the English helping and fixing themselves. I think there are

1117
01:10:29.600 --> 01:10:33.279
<v Speaker 6>some additional things. Obviously, I'm half Scottish, so I'm also

1118
01:10:33.319 --> 01:10:35.920
<v Speaker 6>you know, tooting my own horn very quietly as I

1119
01:10:36.000 --> 01:10:39.359
<v Speaker 6>do this. But to this end, I think it's fascinating

1120
01:10:40.680 --> 01:10:45.000
<v Speaker 6>that Blair's cabinet when it came in and was so revolutionary,

1121
01:10:45.319 --> 01:10:49.800
<v Speaker 6>it was disproportionately Scottish. It was not English. And there

1122
01:10:49.840 --> 01:10:53.000
<v Speaker 6>is a radicalism in the Scottish character that needs to

1123
01:10:53.000 --> 01:10:55.640
<v Speaker 6>be adhered to and respected to a certain extent, meaning

1124
01:10:55.640 --> 01:10:58.960
<v Speaker 6>that even if you know you're in a very nice

1125
01:10:59.000 --> 01:11:02.000
<v Speaker 6>area of Edinburgh and Scotland is so nice in comparison

1126
01:11:02.000 --> 01:11:05.119
<v Speaker 6>with England, especially Edinburgh, you will find crazies. You will

1127
01:11:05.119 --> 01:11:09.079
<v Speaker 6>find organic gin who is this nutty homeless man who

1128
01:11:09.119 --> 01:11:13.199
<v Speaker 6>is a former heir of this fortune, asking you if

1129
01:11:13.239 --> 01:11:15.439
<v Speaker 6>you want to see his organic moves before doing some

1130
01:11:15.479 --> 01:11:18.840
<v Speaker 6>of the most explicive dancing you'll ever perceive. And another

1131
01:11:18.840 --> 01:11:21.680
<v Speaker 6>one called the Edinburgh Barbarian, who is this jacked ruder,

1132
01:11:21.840 --> 01:11:24.960
<v Speaker 6>also from a wealthy family, who just records himself on

1133
01:11:24.960 --> 01:11:29.000
<v Speaker 6>a shitty little TikTok iPhone whilst posing and frightening girls

1134
01:11:29.000 --> 01:11:31.960
<v Speaker 6>to talk about the power of humanity. All of these

1135
01:11:32.000 --> 01:11:35.159
<v Speaker 6>forces can be wielded in a positive direction. But I

1136
01:11:35.199 --> 01:11:38.680
<v Speaker 6>don't think the middle class English are going to be

1137
01:11:38.760 --> 01:11:41.279
<v Speaker 6>able to help themselves. They are going to vote Libden

1138
01:11:41.600 --> 01:11:46.760
<v Speaker 6>with their Davy and maybe they're dissatisfied. Transgendered children will

1139
01:11:46.800 --> 01:11:50.159
<v Speaker 6>sidle in with the Greens. And Zack Polanski who has

1140
01:11:50.479 --> 01:11:55.119
<v Speaker 6>a skull that looks like it could consume infants like Harribo.

1141
01:11:59.439 --> 01:12:00.960
<v Speaker 3>Is you Scottish Edward?

1142
01:12:02.000 --> 01:12:04.560
<v Speaker 6>I don't think he is. I think his ancestor might

1143
01:12:04.600 --> 01:12:07.439
<v Speaker 6>be that wonderful filmmaker Roman who people don't like for

1144
01:12:07.479 --> 01:12:07.920
<v Speaker 6>some reason.

1145
01:12:10.079 --> 01:12:13.640
<v Speaker 3>Well, in all seriousness, this book is quite good. I

1146
01:12:13.680 --> 01:12:16.319
<v Speaker 3>recommend you all pick up a copy of it. I'll

1147
01:12:16.319 --> 01:12:20.800
<v Speaker 3>put the correct links and the description. I only put

1148
01:12:20.840 --> 01:12:23.840
<v Speaker 3>the UK Store last time. So I bought this book

1149
01:12:23.880 --> 01:12:26.039
<v Speaker 3>from England. Took quite a long time to get here,

1150
01:12:26.760 --> 01:12:29.720
<v Speaker 3>but turns out you can get it on regular American

1151
01:12:29.760 --> 01:12:34.039
<v Speaker 3>websites and it won't take weeks to get here. Ed.

1152
01:12:34.319 --> 01:12:36.319
<v Speaker 3>Other than that, where can people find you?

1153
01:12:37.399 --> 01:12:42.800
<v Speaker 6>I'm at Anglican Gonzo on Twitter. You can find the

1154
01:12:42.800 --> 01:12:46.600
<v Speaker 6>book I Guess on old Speak and Amazon. In terms

1155
01:12:46.600 --> 01:12:49.079
<v Speaker 6>of where my location is, I hope I haven't made

1156
01:12:49.079 --> 01:12:51.960
<v Speaker 6>it too evident and if anyone wants to contact me,

1157
01:12:52.000 --> 01:12:53.079
<v Speaker 6>I will be in the ether.

1158
01:12:54.760 --> 01:12:58.399
<v Speaker 3>Fair enough. As far as my stuff, Jay Burdon Show, Apple, Spotify, YouTube,

1159
01:12:58.640 --> 01:13:01.600
<v Speaker 3>anywhere you listen to podcasts, this is what I do.

1160
01:13:01.920 --> 01:13:04.239
<v Speaker 3>I'm a full time podcaster. If you want to support me,

1161
01:13:04.600 --> 01:13:07.159
<v Speaker 3>you can do so at Patreon, Substack, or gumbro. Get

1162
01:13:07.159 --> 01:13:10.319
<v Speaker 3>the episodes early with no ads. It's probably worth it.

1163
01:13:10.359 --> 01:13:14.239
<v Speaker 3>I know the ads are irritating, although apparently cottage Cheese,

1164
01:13:14.520 --> 01:13:18.680
<v Speaker 3>no brand, just the concept of cottage cheese is promoting

1165
01:13:18.720 --> 01:13:21.640
<v Speaker 3>my podcast, so you know, I appreciate those ads, probably

1166
01:13:21.680 --> 01:13:26.800
<v Speaker 3>better than casinos and pharmaceuticals. In addition, you can check

1167
01:13:26.800 --> 01:13:31.079
<v Speaker 3>out our sponsor, Pox and Soun's Coffee. They sent me

1168
01:13:31.079 --> 01:13:33.319
<v Speaker 3>a bunch of coffee it's pretty good. Check it out.

1169
01:13:33.399 --> 01:13:35.800
<v Speaker 3>If you use my name, Jay Burden, you get I believe,

1170
01:13:35.840 --> 01:13:39.359
<v Speaker 3>fifteen percent off just not half bad, ed. I appreciate it.

1171
01:13:39.399 --> 01:13:41.560
<v Speaker 3>Man and everyone at home, keep your head up. I

1172
01:13:41.560 --> 01:13:42.279
<v Speaker 3>can't last forever.

1173
01:13:42.439 --> 01:14:05.960
<v Speaker 7>Good night.

1174
01:14:13.640 --> 01:14:17.000
<v Speaker 3>Marketing is hard, but I'll tell you a little secret.

1175
01:14:17.079 --> 01:14:17.760
<v Speaker 8>It doesn't have to be.

1176
01:14:17.880 --> 01:14:18.840
<v Speaker 7>Let me point something out.

1177
01:14:19.159 --> 01:14:21.359
<v Speaker 8>You're listening to a podcast right now, and it's great.

1178
01:14:21.520 --> 01:14:23.439
<v Speaker 1>You love the host, You seek it out and download it.

1179
01:14:23.479 --> 01:14:26.159
<v Speaker 3>You listen to it while driving, working out, cooking, even

1180
01:14:26.199 --> 01:14:29.760
<v Speaker 3>going to the bathroom. Podcasts are a pretty close companion.

1181
01:14:30.239 --> 01:14:32.800
<v Speaker 1>And this is a podcast ad. Did I get your attention?

1182
01:14:33.359 --> 01:14:36.720
<v Speaker 3>You can reach great listeners like yourself with podcast advertising

1183
01:14:36.840 --> 01:14:41.039
<v Speaker 3>from libsynads. Choose from hundreds of top podcasts offering host endorsements,

1184
01:14:41.279 --> 01:14:43.600
<v Speaker 3>or run a pre produced ad like this one across

1185
01:14:43.640 --> 01:14:45.920
<v Speaker 3>thousands of shows. To reach your target audience and their

1186
01:14:45.960 --> 01:14:49.800
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1187
01:14:49.920 --> 01:14:52.880
<v Speaker 3>l I B s y n ads dot com today
