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<v Speaker 1>You're listening to KFI six on demand. Bob, Welcome to

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<v Speaker 1>the Jesus Christ Show. Yes, hi, well hi, do you

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<v Speaker 1>have a question? Yes, well, how can I help you?

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<v Speaker 2>You know?

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<v Speaker 3>My question is is with regard you were talking about

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<v Speaker 3>Satan and evil and so forth, and it's often been

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<v Speaker 3>said that the reason why evil exists is because without

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<v Speaker 3>evil there can be no claim to virtue.

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<v Speaker 1>On this earth.

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<v Speaker 4>Yes, well, well I.

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<v Speaker 3>Don't know about that, because it seemed like in heaven

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<v Speaker 3>when there was the third of the angels that rebelled,

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<v Speaker 3>there was evil in heaven because they were rebelling against God.

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<v Speaker 3>So once we're resurrected into heaven, what is to prevent

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<v Speaker 3>that from happening all over again? Because if there's no

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<v Speaker 3>potential for evil, then there can be no claim the

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<v Speaker 3>virtue in heaven either, because there will be no choice

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<v Speaker 3>in heaven.

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<v Speaker 1>Well, no, that's I can see where you get that.

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<v Speaker 1>But there's more to it than that. Heaven in its

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<v Speaker 1>final state all when all is said and done, here

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<v Speaker 1>is the completion or the fulfillment of all those things.

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<v Speaker 1>So imagine it this way, And really what it comes

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<v Speaker 1>down to is the option of the option of evil,

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<v Speaker 1>not evil itself. So you don't need evil, but you

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<v Speaker 1>do need at least the opportunity for people to not

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<v Speaker 1>choose good, to make good have value. But in heaven

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<v Speaker 1>you're talking about the fulfillment of something. Let's say you're

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<v Speaker 1>running a race, Bob. As in that race, you're running

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<v Speaker 1>that race, and then you win that race. At the

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<v Speaker 1>end of the race, you're now the winner of that race. Right,

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<v Speaker 1>are you still running?

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<v Speaker 3>No?

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<v Speaker 1>Okay, So that race is finished and you've won that race,

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<v Speaker 1>and all of everything that comes with the winning of

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<v Speaker 1>that race is now finalized in that win, and it's done.

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<v Speaker 1>You don't continue to run. And so the confusion is

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<v Speaker 1>when you're looking at heaven in the state prior to

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<v Speaker 1>creation and the fall, and then after the fall, and

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<v Speaker 1>in the state after the fall is the fulfillment. It

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<v Speaker 1>is the finality of all those things that you talked about,

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<v Speaker 1>all those decisions that have been made. So evil isn't

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<v Speaker 1>necessary in itself. What is necessary is the possibility of evil.

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<v Speaker 1>You have to be able to in this world in

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<v Speaker 1>this way, have the ability to reject something in order

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<v Speaker 1>to make it real. Love is only real, Bob, if

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<v Speaker 1>you have the option not to love, Otherwise it becomes forced,

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<v Speaker 1>and that's not what love is. So all those things

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<v Speaker 1>play a part as you're experiencing life on this earth

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<v Speaker 1>in this way, in this time, with a time continuum

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<v Speaker 1>and all of that. But outside of time, when all

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<v Speaker 1>of this is done, you're dealing with the fulfillment of

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<v Speaker 1>hope and the fulfillment of all those things in heaven,

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<v Speaker 1>and there isn't the need for that option anymore. The

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<v Speaker 1>final option has been made, that it's done. Okay. If

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<v Speaker 1>somebody is fearful of a bullet and you shoot them

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<v Speaker 1>with it and you kill them, there is no more fear.

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<v Speaker 1>There will never be fear from that gun again. Ever,

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<v Speaker 1>it's finalized. And so that's kind of what you're dealing

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<v Speaker 1>with in the concept of heaven. You're dealing with the

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<v Speaker 1>finality of things and the final choice to enter into that,

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<v Speaker 1>and that final choice, unto death becomes sealed. But as

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<v Speaker 1>long as you're living, you can go back and forth.

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<v Speaker 1>As long as you're living, you can do good or

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<v Speaker 1>you can do bad, or any of those things. But

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<v Speaker 1>what you decide at that point of death. This is

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<v Speaker 1>why the only unpardonable sin is to blaspheming the Holy Spirit,

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<v Speaker 1>because that's rejecting God unto death, so unto everything, unto death.

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<v Speaker 1>You go back and forth, back and forth whatever. Hopefully

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<v Speaker 1>you don't but you can. But after that point of death,

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<v Speaker 1>then it's sealed. That's the final choice. And now that

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<v Speaker 1>choice is the one that you go into eternity with,

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<v Speaker 1>just like at the end of the race, you don't

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<v Speaker 1>keep running.

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<v Speaker 3>Well, that's when God created created the angels. Then he

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<v Speaker 3>knew ahead of time that a third of them were

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<v Speaker 3>going to rebel and fall.

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<v Speaker 1>Right of course, Okay.

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<v Speaker 3>So he knew that there was going to be something

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<v Speaker 3>imperfect about his creation.

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<v Speaker 1>No, the creation can be perfect. A car can be perfect.

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<v Speaker 1>Let's say there's such a thing as a perfect car

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<v Speaker 1>and get a dent, and you can know it's going

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<v Speaker 1>to get a dent. But it was still created perfect,

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<v Speaker 1>meaning whole. And so that through the because angels are

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<v Speaker 1>believed to have intellect, will and emotion as well. So

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<v Speaker 1>if these angels have intellect, will, and and choose to

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<v Speaker 1>rebel or to reject God's will, then yes, they fall

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<v Speaker 1>in they fall, and in this case they fall into

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<v Speaker 1>the category that you're talking about. And the difference between

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<v Speaker 1>an angel and a human is the angel already had

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<v Speaker 1>all the information that that they're ever going to have

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<v Speaker 1>in their life, whereas you obtain new information over you know,

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<v Speaker 1>the span of your life on earth. So when an

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<v Speaker 1>angel makes that decision, it's final the moment they make it.

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<v Speaker 1>That's why the devil and the fallen angels don't get redeemed.

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<v Speaker 1>That's the equivalent of you at the point of death

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<v Speaker 1>making a decision when an angel does it, because they're

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<v Speaker 1>doing it with the total someome knowledge they're ever going

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<v Speaker 1>to have. It's a lot for the morning, isn't it.

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<v Speaker 4>That's heavy?

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<v Speaker 1>Heavy? Indeed, I'll let just sit with that and mull

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<v Speaker 1>it over, and then you can call back sometime with

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<v Speaker 1>with other thoughts in that In that realm, I know,

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<v Speaker 1>it gets a little weighty, but you can do some

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<v Speaker 1>studying on your own time. The differences that the theories

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<v Speaker 1>being that the difference between man and angels is that

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<v Speaker 1>angels are what they called call it actualized potential. That

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<v Speaker 1>means that everything they can be is actualized the moment

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<v Speaker 1>they are, whereas humans are potential actualized potentials, which is essentially,

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<v Speaker 1>if you think of let's say an eight ounce glass

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<v Speaker 1>that an angel. If an angel was an eight ounce glass.

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<v Speaker 1>That glass would be created full. All the water it's

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<v Speaker 1>ever going to hold is in it the second it's created.

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<v Speaker 1>Whereas humans are created as an empty glass that continues

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<v Speaker 1>to fill throughout their lifetime, taking in new information and learning.

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<v Speaker 1>So different creatures, different consequences, well, similar consequences, but different

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<v Speaker 1>applications throughout their lives, because they come into creation in

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<v Speaker 1>the present of God, and in so doing they have

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<v Speaker 1>all the knowledge they're ever going to have, and the

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<v Speaker 1>decisions they make are final by definition. Whereas this part

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<v Speaker 1>of earth that you experience has a time continuum, and

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<v Speaker 1>you can go through the process of learning and coming

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<v Speaker 1>into new knowledge or rejecting old knowledge, whatever it might be,

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<v Speaker 1>and as you do that, you become smarter and better

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<v Speaker 1>informed and make better decisions. So a difference there, Greece.

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<v Speaker 1>Welcome to Jesus Christ show.

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<v Speaker 5>Good to talk to you this morning.

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<v Speaker 4>Jesus.

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<v Speaker 5>My question for you is actually I love listening to

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<v Speaker 5>you every Sunday.

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<v Speaker 1>Thank you.

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<v Speaker 5>And along the topic of this and forgiveness and salvation.

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<v Speaker 5>I grew up Catholic, kind of have come back and

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<v Speaker 5>I went to non denominational churches and studied religion and philosophy,

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<v Speaker 5>and I have an open part towards you know, the

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<v Speaker 5>beliefs of all the different churches, because I think that

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<v Speaker 5>there is uh we all have you in comment. But

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<v Speaker 5>if Christ is all salvation, accept that and but continue

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<v Speaker 5>to sin, which we will. I don't know many Christians that,

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<v Speaker 5>even with the change of heart and and wanting to

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<v Speaker 5>follow Christ, that still do not fall short. Obviously, then

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<v Speaker 5>how how's the reconciliation? And I know the Catholic Church

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<v Speaker 5>they have the you know, confession, the sacrament of reconciliation.

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<v Speaker 5>But the Christian Church, I understand obviously it's between God,

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<v Speaker 5>as you said, you know my heart. But when you

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<v Speaker 5>see people that call themselves Christians and they they I

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<v Speaker 5>believe that they've accepted Christ in their lives and as

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<v Speaker 5>we all try to, but they still continue to hate

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<v Speaker 5>a group of people are cause or or and and

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<v Speaker 5>they're not actively really seeking to love everybody, I mean,

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<v Speaker 5>you know, and and for and forgiveness. So it is

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<v Speaker 5>reconciliation like every morning when we wake up. It's obviously

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<v Speaker 5>a constant thing. Or is it that you know? Once

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<v Speaker 5>I said, I believe that Christ is God, that I'm

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<v Speaker 5>forgiven and I don't have to, you know, to to

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<v Speaker 5>search my heart on a daily basis.

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<v Speaker 1>No, it's active, yeah, because well not the salvation part.

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<v Speaker 1>The salvation part, it's not. Uh. It says that that

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<v Speaker 1>God is the author and finisher of your faith. The

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<v Speaker 1>process is going to be done by God, the purification process.

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<v Speaker 1>But you're a participant most assuredly when it says in

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<v Speaker 1>scripture to be a living sacrifice, meaning day to day

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<v Speaker 1>you're going to be working through the nooks and crannies

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<v Speaker 1>of your faith. And that God loves everyone, but that

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<v Speaker 1>doesn't mean everyone goes to heaven. So you can love

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<v Speaker 1>the world and still judge them. There are things in

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<v Speaker 1>this world that need judging. If people, if righteous people

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<v Speaker 1>don't judge, then there's going to be more problems. So

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<v Speaker 1>it's a balance of taking the things that you do

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<v Speaker 1>know and applying them not in a haughty way where

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<v Speaker 1>you're standing and saying I'm better than all of you

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<v Speaker 1>and I'm judging you, but in a way that's healthy

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<v Speaker 1>and productive. So you should there should be fruit that

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<v Speaker 1>you know, a Christian should bear fruit. But also you

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<v Speaker 1>can see huge ministries that could not give a rodents

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<v Speaker 1>behind about me. They make their money and they do

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<v Speaker 1>their thing and they profess their Christianity and they do

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<v Speaker 1>all that they do, and you could say, well, gush,

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<v Speaker 1>there's a lot of fruit. But it's not just about

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<v Speaker 1>physical or they make money or they have a big

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<v Speaker 1>church or whatever they may have. There's more to it

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<v Speaker 1>than that. There's a practical side to all of it

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<v Speaker 1>and the process. So salvation takes place in that. But

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<v Speaker 1>the process of a difference between sanctification as well, and

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<v Speaker 1>you're setting yourself apart and then you're being purified to

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<v Speaker 1>become holy, is a different part of the process of salvation.

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<v Speaker 1>But as far as being saved, there's nothing you can

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<v Speaker 1>do to earn that. It's the gift of grace is

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<v Speaker 1>given by God and God alone. You merely receive it,

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<v Speaker 1>and only in that act of receiving it and applying

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<v Speaker 1>it to your life does it become real and applied

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<v Speaker 1>and actual. But God does all of that. God knocks

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<v Speaker 1>on the door of your heart. You let God in,

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<v Speaker 1>and that is the process of salvation. The things that

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<v Speaker 1>go on in life are about you working through dealing

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<v Speaker 1>with your humanity. Remember Paul said, the spirit is willing,

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<v Speaker 1>the flesh is weak, and you will be wrestling with

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<v Speaker 1>your humanity throughout the rest of your life as a

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<v Speaker 1>sinner who has sin nature. But there's a difference between

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<v Speaker 1>all of those things and outright rebellion. You know, children

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<v Speaker 1>will make mistakes, children will love their parents and make mistakes.

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<v Speaker 1>But if a child continues down a state of rebellion,

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<v Speaker 1>rejecting all that the parent has to offer and say

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<v Speaker 1>and teach, that's different from going through the the you know,

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<v Speaker 1>natural curiosity and quest for independence as a child. And

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<v Speaker 1>when you see rebellion versus that natural quest, you know

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<v Speaker 1>the difference. And when you're in that state of rebellion

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<v Speaker 1>versus the natural or normal sin nature of human kind,

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<v Speaker 1>then you will see that as well. Martha, Welcome to

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<v Speaker 1>the Jesus Christ Show. Hi, Hi there, How can I you?

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<v Speaker 2>Yeah, I have I have a question about sitting and

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<v Speaker 2>uh and sect. When I was younger, I was promised

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<v Speaker 2>to a boy and we were promised not to have

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<v Speaker 2>sex before we were married. And he was very very

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<v Speaker 2>very conservative and religious, and he but he kind of

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<v Speaker 2>had another sign to him. I I kind of moved

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<v Speaker 2>away when I went to college, and he he kind

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<v Speaker 2>of decided that because I went away, he could, you know,

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<v Speaker 2>punish me by by making me have sex. With him.

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<v Speaker 2>So essentially, he I mean, he raped me, and I've

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<v Speaker 2>I've since come to terms with it emotionally, but I

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<v Speaker 2>just have a question about you know, sinning and and

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<v Speaker 2>I I don't know if it if you know, did

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<v Speaker 2>as it wasn't a sin to begin with, and I

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<v Speaker 2>have I been forgiven is And I don't want.

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<v Speaker 1>To harbor whoa whoa whoa whoa whoa whoa? Are you

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<v Speaker 1>talking about whether it was a sin that he raped you?

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<v Speaker 2>Yeah?

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<v Speaker 1>On his end, yes, on your end? No, Okay, absolutely not.

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<v Speaker 1>It's not about this is that is something that was

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<v Speaker 1>forced upon you? Uh huh right, that's what you're telling me. Okay,

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<v Speaker 1>then then how would that be your sin?

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<v Speaker 5>I guess I just.

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<v Speaker 2>After it would happened, he would kind of say that

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<v Speaker 2>I instigate it in some way, that I was kind

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<v Speaker 2>of asking for it.

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<v Speaker 1>So that's very ugly.

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<v Speaker 5>Yeah, it is.

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<v Speaker 1>Had you guys been doing things that might not have

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<v Speaker 1>and productive, like drinking or drugs or anything like that, No,

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<v Speaker 1>I haven't. No, so what would he call instigating it?

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<v Speaker 2>I guess that I was either being resistant towards him

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<v Speaker 2>if we had been fighting, or if you know, h

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<v Speaker 2>he thought that I was you know, beating him. I guess,

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<v Speaker 2>you know, which I was gonna unfounded. I hadn't been,

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<v Speaker 2>but he then, you know, he knows. He was very

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<v Speaker 2>literal about things, you know, the Ten Commandments and things

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<v Speaker 2>from the Bible. And he would tell me afterwards that

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<v Speaker 2>that it doesn't matter that I had been sinning, even

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<v Speaker 2>if I hadn't wanted wanted to do it.

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<v Speaker 1>He was. He was trying to tell you that you

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<v Speaker 1>had been sinning even though you weren't a willing participant. Yeah, well,

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<v Speaker 1>he's not here to defend himself or to give his

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<v Speaker 1>his thoughts on what happened. So I care about you

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<v Speaker 1>because you were you were brave enough to call. I

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<v Speaker 1>would say this, do not harbor that in your heart

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<v Speaker 1>or worry about that at all. If when you are

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<v Speaker 1>truly the victim to somebody pressing something on you like

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<v Speaker 1>that and their will upon you, then it's not you

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<v Speaker 1>are not a wilful participant. When it comes to sin,

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<v Speaker 1>sin simply means missing the mark. There's a mark that

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<v Speaker 1>God has for you, that God wants for you, and

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<v Speaker 1>people make sin to be this huge religious word that

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<v Speaker 1>just sounds it doesn't feel like it has any meaning.

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<v Speaker 1>It's just like a no no, But really it's about

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<v Speaker 1>the plan Martha, that God has for you, and then

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<v Speaker 1>God wants you to follow that plan. And when it

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<v Speaker 1>comes to something like this, it's a matter of it's

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<v Speaker 1>it's not like God's a god of checks and balances

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<v Speaker 1>and he says, well, I told you shouldn't have done this,

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<v Speaker 1>and that's the way it should go and this, and

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<v Speaker 1>it's that's not how God is and that's the purpose

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<v Speaker 1>of it is all for you. All those things are

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<v Speaker 1>to help protect your life, not just that God is

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<v Speaker 1>this huge you know, police officer in the sky saying

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<v Speaker 1>this is the rule here and this is not people

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<v Speaker 1>people do this with all authority. Don't you see that, Martha,

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<v Speaker 1>that even with police officers, they think that the you know,

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<v Speaker 1>law enforcement is you know, trying to bring them down,

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<v Speaker 1>when really they're enforcing laws that are there to protect them.

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<v Speaker 1>And that's what the balance of things are with God.

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<v Speaker 1>And it's not about trying to make you feel shame

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<v Speaker 1>or ugliness. That's a that is a horrible thing that

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<v Speaker 1>happened to you. And to have somebody as horrible as

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<v Speaker 1>it is imply that somehow you have now sinned to

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<v Speaker 1>me is a vulgar display and misuse of faith and

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<v Speaker 1>scripture as well. And I think it's pretty disgusting that

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<v Speaker 1>somebody would do that on top of everything else. So

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<v Speaker 1>don't take the weight of that. I'm proud of you

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<v Speaker 1>that you seem so together, focused and that you understand

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<v Speaker 1>that it was a circumstance and something that happened to you.

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<v Speaker 1>But that is not who you are, you know that, right, Yeah,

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<v Speaker 1>You're not defined by that moment. It was something somebody

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<v Speaker 1>did to you. It's not something you are. Okay. Then

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<v Speaker 1>you move forward each day knowing that that you are

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<v Speaker 1>the same creation God. May God has the same plan

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<v Speaker 1>for you. Somebody tried to interrupt that plan by imposing

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<v Speaker 1>their plan, and you continue down the path that you

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<v Speaker 1>started on before that ever happened. Okay, And please don't

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<v Speaker 1>feel any weird guilt or any shame based on something

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<v Speaker 1>that's someone else did. God deals with the heart. It

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<v Speaker 1>says in scripture, fear not he who can kill the flesh,

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<v Speaker 1>but he who can kill the spirit. People can take

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<v Speaker 1>your flesh, as this boy did, but they can't take

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<v Speaker 1>your heart. You can only give that to someone, and

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<v Speaker 1>you've given that to me, not to him. So you

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<v Speaker 1>continue living that way. Okay, yeah, you so much, Thank

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<v Speaker 1>you for calling. There's there's ugly stories that I hear

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<v Speaker 1>all the time about how scripture is misused, and and

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<v Speaker 1>to every story, there are two sides, and as they say,

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<v Speaker 1>and somewhere in the middle is the truth. But when

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<v Speaker 1>I hear of scripture being contorted or twisted to try

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<v Speaker 1>and cover up somebody's own sin, it seems like the

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<v Speaker 1>darkest it's the darkest used. It's there to reflect the

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<v Speaker 1>things that you've done, to reflect light of God on

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<v Speaker 1>you so that you can learn from the things. It's

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<v Speaker 1>not to say people won't make mistakes, and it's not

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<v Speaker 1>to say that there aren't young people that do stupid things,

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<v Speaker 1>and yes, are remorseful, but when they walk in that

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<v Speaker 1>boldness as if there is no remorse or that it

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<v Speaker 1>was somehow, you know, mutual, in that context, it's pretty

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<v Speaker 1>pretty vulgar and a disgusting use of scripture. And we

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<v Speaker 1>also get calls from as we have today, of both

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<v Speaker 1>men and women, although the majority of the time it's

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<v Speaker 1>going to be women, just numbers wise that have been

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<v Speaker 1>molested and or hurt sexually. And I want those words

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<v Speaker 1>that I shared with Martha to resonate with you too.

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<v Speaker 1>You are not that instance, that happening that took place.

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<v Speaker 1>That is not the definition of who you are. And

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<v Speaker 1>there are many times where something ugly can happen, and

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<v Speaker 1>not only do you define yourself by it, but you

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<v Speaker 1>feel that everyone else does and that that ugliness travels

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<v Speaker 1>with you and that it can be seen, and that

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<v Speaker 1>it's written on your face and the way you walk

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<v Speaker 1>and the things you say and what you do, and

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<v Speaker 1>that is up to you. That if you define yourself

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<v Speaker 1>by it, then yes, it will follow you everywhere you go. Nowever,

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<v Speaker 1>if you see it as the circumstance that someone else

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<v Speaker 1>has pushed upon you, and that you are not defined

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<v Speaker 1>by it, and that it's not who you are but

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<v Speaker 1>something that happened to you, is when you will be

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<v Speaker 1>healthier and have the ability to move on in a

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<v Speaker 1>way that brings more light into your life and more

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<v Speaker 1>people of strength into your life. And I see this

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<v Speaker 1>also with illness. There are many people that define themselves

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<v Speaker 1>by the illness they have currently, even if it is

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<v Speaker 1>a terminal illness, it does not define who you are.

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<v Speaker 1>It is something that is happening to you, and it's

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<v Speaker 1>imperative that you as the person who has gone through something,

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<v Speaker 1>whether it is sickness, whether it is something ugly like

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<v Speaker 1>sexual abuse, that it doesn't continue to to taint or

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<v Speaker 1>to define who you are. That is almost like allowing

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<v Speaker 1>the person back into your life over and over and

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<v Speaker 1>over again. And know the difference between real sin, which

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<v Speaker 1>is rebellion against God versus ignorance or situation. What God

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<v Speaker 1>doesn't want is you to go in to things knowing

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<v Speaker 1>that they're against the will of God and willfully desiring

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<v Speaker 1>them and applying them to your life. It has nothing

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<v Speaker 1>to do with things that happen to you. And I

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<v Speaker 1>hope that you know the difference.

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<v Speaker 4>Ron.

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<v Speaker 1>Welcome to the Jesus Christio.

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<v Speaker 4>Yes, thank you sir.

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<v Speaker 1>How can I help you?

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<v Speaker 4>Yes, there's been a lot of people talking in recent

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<v Speaker 4>weeks to me about nephilum or Ufo sightings, and.

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<v Speaker 1>I was the neph in Genesis.

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<v Speaker 4>You mean, just in general, I want to know more

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<v Speaker 4>about the definition of dephaline. Are they good embarrassed spirits?

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<v Speaker 4>Are they something's just gonna happen in the end times?

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<v Speaker 1>Well, what have you been hearing? What are what are

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<v Speaker 1>the things that you've been hearing? I'm surprised that people

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<v Speaker 1>are chatting away about the Nephie.

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<v Speaker 4>But well, people say they are spiritual influences all around

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<v Speaker 4>the world, not just here. They're extra terrestrial sightings from

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<v Speaker 4>Russia or China all the way to the United States.

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<v Speaker 4>It's not just in one location. And I know from

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<v Speaker 4>living in four or five different countries that the different

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<v Speaker 4>spiritual influences throughout the world. It's not the same spiritually

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<v Speaker 4>everywhere you go. So I just wanted to educate myself

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<v Speaker 4>and know more about how these spiritual influences pave our

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<v Speaker 4>way in the future, because there's definitely something different. Even

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<v Speaker 4>in the last fifteen years since I moved from Europe.

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<v Speaker 4>Something is different in the world, and I don't know

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<v Speaker 4>if it's good or bad, but it's going towards a

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<v Speaker 4>depression state to me.

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<v Speaker 1>So you think that there's things that are pointing towards

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<v Speaker 1>the world kind of spiraling out of control, and that

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<v Speaker 1>points something to something spiritual.

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<v Speaker 4>Yes, sir, I know in the scripture it says a

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<v Speaker 4>thousand years to us, it's like one day to the Lord.

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<v Speaker 4>So I believe that we lose touch and concept of

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<v Speaker 4>who our creator is and kind of give our own

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<v Speaker 4>influences to our own abilities instead of God. We kind

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<v Speaker 4>of push God to the side and think upon our power, money, military, nuclear,

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<v Speaker 4>and we kind of pushed God to decide and forget

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<v Speaker 4>about them. I believe in past civilizations that's what's happened,

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<v Speaker 4>and I know that's around the world in different places.

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<v Speaker 4>How I grew up in the United States, but I

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<v Speaker 4>mean even thirty years ago, it used to be mom

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<v Speaker 4>and pops. It used to be more family, and all

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<v Speaker 4>of this is kind of dissipated.

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<v Speaker 1>Well, yeah, but there's cycles of change all the time,

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<v Speaker 1>run all the time. There's cycles of change there. You

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<v Speaker 1>can read writings from a thousand years ago that if

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<v Speaker 1>not for the you know, type of language differences, and

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<v Speaker 1>you would say, oh, that's talking about today. Everyone always

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<v Speaker 1>thinks that things are getting worse when they're living. It's

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<v Speaker 1>just the way it is. People say, oh, you know,

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<v Speaker 1>kids today are worse than they ever were, or music

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<v Speaker 1>today is the worst that everyone. That's just because of change.

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<v Speaker 1>There's a change that people go through as they get

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<v Speaker 1>older that they dislike the things that are newer. It's

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<v Speaker 1>just the way people are. Technology changes and people think

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<v Speaker 1>it's a good thing. Culture changes and people think it's

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<v Speaker 1>a bad thing. Culture is not a constant, it's not static.

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<v Speaker 1>It continues to grow and to change and adapt to

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<v Speaker 1>new things around it. Culture is basically based on the

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<v Speaker 1>things that you have at hand, the food that you

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<v Speaker 1>have at hand, the music you have at hand, all

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<v Speaker 1>these things and those do change throughout the years. As

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<v Speaker 1>far as the nephlum, the nephlum really, i'm not sure

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<v Speaker 1>if that's a specific to this particular conversation, but they

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<v Speaker 1>pop up for those that want to get a little

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<v Speaker 1>read on that in Genesis sixty four and numbers thirteen

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<v Speaker 1>thirty three is where you're going to find them. And

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<v Speaker 1>there is debate as to what the nephilum is, and

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<v Speaker 1>the root word pretty much comes from the term to

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<v Speaker 1>fall or to destroy and in and so a lot

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<v Speaker 1>of people think that it has to do with fallen

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<v Speaker 1>angels and the like, not necessarily clear in the scripture

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<v Speaker 1>at hand. Kf I AM six forty on demand
