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<v Speaker 1>Heys is John, and welcome to Sunday Service, episode sixty three.

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<v Speaker 1>I'm your host, josh my Day. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, voter, husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Cope of Conspiracy

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<v Speaker 1>Podcast and thank you guys so much. First off, before

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<v Speaker 1>I get do any shout outs or anything, I see

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<v Speaker 1>that Jonathan he left the Cult the Conspiracy Show to

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<v Speaker 1>do his metimistics show that he has, so I just

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<v Speaker 1>want to say a quick prayer for him. You know,

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<v Speaker 1>I mean him and Jacob were the ones that invited

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<v Speaker 1>me to do this show. So I really appreciate him

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<v Speaker 1>and Jacob for inviting me to do this and it's

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<v Speaker 1>been quite an amazing journey. I'm still obviously going to

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<v Speaker 1>be on the show. They Jonathan, I talked to him.

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<v Speaker 1>He said that don't worry, You'll still be on the

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<v Speaker 1>show and you'll still be doing the same thing. So

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<v Speaker 1>I thought I was a blessing, but just wanted to

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<v Speaker 1>do a quick prayer for him. So, Father God, in

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<v Speaker 1>the name of Jesus, I just want to pray for Jonathan.

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<v Speaker 1>I just want to pray that you know, at the

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<v Speaker 1>bottom of that rabbit hole that he's trying to find,

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<v Speaker 1>that that you're they're waiting for him. Lord, I know

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<v Speaker 1>that you are, so I just want to pray that

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<v Speaker 1>he finds you. That's the most important thing, is his salvation,

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<v Speaker 1>and I know he wants to go dig into some esoteric,

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<v Speaker 1>some occult and some other stuff, which obviously everybody has

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<v Speaker 1>free will to do whatever they want. So I just

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<v Speaker 1>wanted to pray for him, Lord to keep him safe,

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<v Speaker 1>keep his family safe, and to supernaturally kind of make

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<v Speaker 1>yourself known to him Lord so he can find you.

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<v Speaker 1>But you know, mainly I just want to pray for

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<v Speaker 1>him that whatever he does, he's successful, but you know,

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<v Speaker 1>assist him Lord to find you. That's the most important thing.

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<v Speaker 1>But keep him safe. And also want to pray for

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<v Speaker 1>Jacob and his new co hosts that they continue doing

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<v Speaker 1>the show and that both of them get closer to

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<v Speaker 1>you as well. Lord. Thank you, we love you and

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<v Speaker 1>appreciate you in Jesus name. Amen. All right, guys, Yeah,

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<v Speaker 1>I thought I would pray for Jonathan real quick because

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<v Speaker 1>I've been thinking about him and I've been waiting to

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<v Speaker 1>kind of do this show, so I can, you know,

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<v Speaker 1>say a quick prayer for him and for his success.

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<v Speaker 1>You know, hopefully he does well with his new venture.

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<v Speaker 1>And I'm sure he's going to be still in and

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<v Speaker 1>out with Cult of Conspiracy, but right now, I guess

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<v Speaker 1>he's focusing on his new show, which I understand. There's

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<v Speaker 1>only twenty four hours in a day, and that's the

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<v Speaker 1>same thing with me. I mean, I have this show,

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<v Speaker 1>and you know, I got my other show, and I

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<v Speaker 1>got a full time job, and I got three kids,

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<v Speaker 1>and I got a wife, and it's very hard to

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<v Speaker 1>juggle everything. But this show is, in particular, I'm going

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<v Speaker 1>to be doing without my Bible study that I normally have.

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<v Speaker 1>I have this this Bible Hub that I use. They

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<v Speaker 1>kind of switched switched it up on me, so it

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<v Speaker 1>looks a little different now and it's reading a little different.

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<v Speaker 1>I still got the practical applications for you guys to

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<v Speaker 1>use for your life, but I don't have his oops. Sorry,

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<v Speaker 1>I don't have the teaching points that I had before.

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<v Speaker 1>So I will do my best and just find some

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<v Speaker 1>find out what's find out what I could do to

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<v Speaker 1>work on this app to make it so that it

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<v Speaker 1>pops back up. But it's all right. I still still

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<v Speaker 1>do have some good information for you guys, but we're

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<v Speaker 1>going to be in First Kings chapter eight today. Let

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<v Speaker 1>me give some shout outs real quick. I don't want

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<v Speaker 1>to forget that. Let me do some shout outs for

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<v Speaker 1>the people that commented last week. We have MDMP twenty two,

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<v Speaker 1>Jacon forty four, twenty Angela, Kelly, Whiskers White, and Brad Gillis.

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<v Speaker 1>Thank you for Sunday service. I appreciate you leaving comments.

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<v Speaker 1>And then we have Brad Gillis, Jacon forty four, twenty

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<v Speaker 1>Angela Kelly, and MDMP twenty two for Wednesday service as well.

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<v Speaker 1>Thank you so much. I really appreciate you. I appreciate

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<v Speaker 1>you guys commenting. And yeah, I watched the show. Was

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<v Speaker 1>episode nine. It said breaking news, big changes to the Cult,

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<v Speaker 1>and I was kind of sitting there like, oh, I

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<v Speaker 1>wonder what's going on. You know, I always want to

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<v Speaker 1>know what's happening with the show. So I was listening

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<v Speaker 1>and I heard Jonathan and Jacob and Raven to all

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<v Speaker 1>talk and I was like, all right, well, it's all right.

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<v Speaker 1>If he's looking to you know, do his thing and

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<v Speaker 1>you know, break off, then I hope this show still

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<v Speaker 1>goes good. And it's still successful. So all right, so

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<v Speaker 1>let's go ahead and pull up First Kings Chapter eight.

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<v Speaker 1>Excuse me, Yeah, I was listening to this with my

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<v Speaker 1>daughters before they go to sleep. I was putting them

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<v Speaker 1>to sleep and they were they were listening, So yeah,

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<v Speaker 1>I was kind of getting some of this down. So

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<v Speaker 1>all right, let's go ahead and start First Kings Chapter eight,

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<v Speaker 1>Verse one. Actually, let me do a quick intro. First

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<v Speaker 1>Kings eight is a remarkable, remarkable chapter of the Bible,

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<v Speaker 1>capturing one of the most monumental moments in the history

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<v Speaker 1>of Israel, the dedication of the temple built by King Solomon.

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<v Speaker 1>This chapter is dominated by Solomon's powerful prayer of dedication,

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<v Speaker 1>a humble invoction of God's continued presence and blessing with

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<v Speaker 1>the divine present filling the temple, Solomon acknowledges the responsibility

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<v Speaker 1>of the Israelites to maintain their covenant with God. Okay,

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<v Speaker 1>so that's going to be the intro. And before we start,

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<v Speaker 1>I'll give you a little historical background. The temple construction

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<v Speaker 1>finished in about nine to sixty BC after seven years

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<v Speaker 1>First King six thirty eight is when it started, so

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<v Speaker 1>it con it completed at nine to sixty BC. Dedication

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<v Speaker 1>waits for the feast of the seventh Month, allowing the

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<v Speaker 1>entire nation to gather Leviticus twenty three thirty four. And

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<v Speaker 1>then the arcs journey links the temporary tent on Mount

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<v Speaker 1>Zion two Samuel sixth verse seventeen with the prominent stone

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<v Speaker 1>temple on Mount Moriah second Chronicles three, verse one, tying

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<v Speaker 1>worship to both Davidic and Abrahamic history. Okay, and the

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<v Speaker 1>Ark of the Covenants and its significance, because we're gonna

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<v Speaker 1>talk about the Ark of the Covenant right now. The

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<v Speaker 1>are contained the only two tablets of stone symbolizing Covenant law,

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<v Speaker 1>its placement under massive gold plated wooden cherubum wingspans of

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<v Speaker 1>fifteen feet echoes Eden, which is in Genesis three twenty four,

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<v Speaker 1>and for shadows the heavenly throne imagery in Revelation eleven,

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<v Speaker 1>verse nineteen. All right, so let's go ahead and read

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<v Speaker 1>verse one through eleven. So, yeah, we'll do one through eleven. So,

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<v Speaker 1>now Solomon assembled the elders of Israel and all the

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<v Speaker 1>heads of the tribes, the chiefs, the chief fathers of

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<v Speaker 1>the children of Israel, Oh, King Solomon and Jerusalem. That

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<v Speaker 1>they might bring up the Ark of the Covenant to

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<v Speaker 1>the Lord in the city of David, which is Zion.

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<v Speaker 1>Therefore all the men of Israel assembled with King Solomon

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<v Speaker 1>at the feast in the month of Ethaneum, which is

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<v Speaker 1>the seventh month. So all the elders of the Israel came,

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<v Speaker 1>and the priest took up the Ark. They brought up

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<v Speaker 1>the Ark of the Lord, the tabernacle of meeting and

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<v Speaker 1>the holy furnishings that were in the tabernacle. The priest

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<v Speaker 1>and the Levites brought them up. Also King Solomon and

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<v Speaker 1>all the congregation of Israel who were assembled with him,

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<v Speaker 1>were with him before the Ark, sacrificing sheep and oxen

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<v Speaker 1>that could not be accounted or numbered for multitude. Then

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<v Speaker 1>the priest brought in the Ark of the Covenant of

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<v Speaker 1>the Lord to its place and to the inner sanctuary

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<v Speaker 1>of the Temple, to the most holy place, under the

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<v Speaker 1>wings of the Cherubroom. For the Cherubim spread their two

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<v Speaker 1>wings over the place of the Ark, and the cherubm

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<v Speaker 1>overshadowed the ark and its poles. The poles extended so

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<v Speaker 1>that the ends of the poles could be seen from

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<v Speaker 1>the Holy place in front of the inner sanctuary, but

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<v Speaker 1>they could not be seen from the outside, oh from outside. Sorry,

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<v Speaker 1>not from the outside, but from outside, and they were

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<v Speaker 1>there to this day. Nothing was in the arc except

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<v Speaker 1>the two tablets of stone, which Moses put there at

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<v Speaker 1>Horeb when the Lord made a covenant with the children

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<v Speaker 1>of Israel when they came out of the land of Egypt.

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<v Speaker 1>And it came to pass when the priest came out

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<v Speaker 1>of the Holy Place, that the cloud filled the House

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<v Speaker 1>of the Lord, so that the priests could not continue

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<v Speaker 1>ministering because of the cloud. For the glory of the

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<v Speaker 1>Lord filled the House of the Lord. We'll stop there.

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<v Speaker 1>So in verses one through eleven, the ark brought into

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<v Speaker 1>the temple and the glory cloud. Solomon assembles Israel's elders

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<v Speaker 1>during the feast in the seventh month. To move the

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<v Speaker 1>ark from Zion to the new Temple, the priest carried

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<v Speaker 1>out to the most holy Place beneath the outstretched cheruboom

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<v Speaker 1>wings as they depart. Okay, so that's what we have

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<v Speaker 1>going on in verses one through eleven. Let me click

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<v Speaker 1>here see if I okay, it looks like you're not

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<v Speaker 1>able to click. Okay, see if I have If I

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<v Speaker 1>can find any temple, dedication, posture and prayer, foreign prayer, archaeology,

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<v Speaker 1>connections to other scriptures. That's going to be at the

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<v Speaker 1>bottom implications for worship. Okay, all right, I just wanted

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<v Speaker 1>to see if I had anything on that didn't have

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<v Speaker 1>really much else in the notes. Okay, so let's go

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<v Speaker 1>ahead and go to twelve. So this one should be

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<v Speaker 1>we should be able to cover fairly amount of ground

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<v Speaker 1>because I don't have a whole bunch of notes, because

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<v Speaker 1>I don't have the teaching points that I normally have,

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<v Speaker 1>which I love, I used to love clicking on them,

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<v Speaker 1>and then it gives you a whole bunch of stuff.

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<v Speaker 1>But it's all right. Then Solomon smoke This is verse twelve,

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<v Speaker 1>verse Kings eight, verse twelve. Then Solomon spoke the said

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<v Speaker 1>he would dwell in the dark cloud. I have surely

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<v Speaker 1>built you an exalted house and a place for you

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<v Speaker 1>to dwell in forever. Okay, And now we're going to

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<v Speaker 1>read fourteen through twenty one. So Solomon's speech at completion

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<v Speaker 1>of the work. Then the king turned and blessed the

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<v Speaker 1>Holy Assembly of Israel, while all the Assembly of Israel

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<v Speaker 1>was standing, and he said, blessed be the Lord God

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<v Speaker 1>of Israel, who spoke with his mouth to my father David,

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<v Speaker 1>and his hand was fulfilled. That's saying. Since the day

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<v Speaker 1>that I brought my people Israel out of Egypt, I

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<v Speaker 1>have chosen no city with any tribe of Israel in

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<v Speaker 1>which to build a house that my name might be there.

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<v Speaker 1>But I chose David to be over my people Israel.

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<v Speaker 1>Now it was in my heart of my father David

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<v Speaker 1>to build a temple for the name of the Lord

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<v Speaker 1>God of Israel. But the Lord said to my father David,

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<v Speaker 1>whereas in your heart to build a temple for my name.

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<v Speaker 1>So wait, for it was in your heart to build

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<v Speaker 1>a temple for my name. You did well that it

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<v Speaker 1>was in your heart. Nevertheless, you shall not build the temple.

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<v Speaker 1>But your son, who will come from your body, he

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<v Speaker 1>shall build the temple for my name. So the Lord

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<v Speaker 1>fulfilled his word which he spoke. And I have filled

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<v Speaker 1>the position of my father David and sat on the

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<v Speaker 1>throne of Israel, as the Lord promised. And I have

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<v Speaker 1>built the temple for the name of the Lord God

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<v Speaker 1>of Israel. And there I have made a place for

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<v Speaker 1>the ark in which it is the covenant of the Lord,

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<v Speaker 1>which he made with our fathers when he brought them

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<v Speaker 1>out of the land of Egypt. Okay, So in verses

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<v Speaker 1>twelve through twenty one, Solomon's opening praise and historical reflection,

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<v Speaker 1>Solomon blesses the Lord who has fulfilled his hand that

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<v Speaker 1>he spoke with his mouth. He recalls the journey from

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<v Speaker 1>Exodus to david desire to build a house for God,

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<v Speaker 1>and how the promises now stand completed. So perfect do

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<v Speaker 1>we have that? And yeah, let's so David was a

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<v Speaker 1>man of war, right, so he killed many people in battle,

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<v Speaker 1>and Solomon was not a man of war, right, So

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<v Speaker 1>you see there was a lot of blood on David's hands.

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<v Speaker 1>So that's why he had Solomon build the temple and

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<v Speaker 1>not David, even though David is worthy like as far

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<v Speaker 1>as like his heart and where he was at and everything.

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<v Speaker 1>But I think he had Solomon do it because of

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<v Speaker 1>all the blood that was on David's hands, right. And

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<v Speaker 1>I can look that up real quick, because I do

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<v Speaker 1>believe that is biblical. I just don't remember the exact verse.

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<v Speaker 1>Let's check it out. So David was not allowed to

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<v Speaker 1>build the temple because of God stated he was a

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<v Speaker 1>man of war. There we go, who had bloodshed. God

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<v Speaker 1>desired a man of peace to build the sacred structure,

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<v Speaker 1>and instead of designated David's son Solomon, who had a

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<v Speaker 1>more peaceful reign, to construct it. Additionally, David had committed

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<v Speaker 1>acts of adultery and murder with Bathsheba and Uriah, which

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<v Speaker 1>also disqualified him for building the temple. What was the

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<v Speaker 1>bloodshed and more? David was a warrior king who engaged

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<v Speaker 1>in many wars and shed much blood in the process

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<v Speaker 1>of securing his kingdom. The Bible says he could not

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<v Speaker 1>build the temple because of this desire for peace. God

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<v Speaker 1>wanted a time of peace for the temple construction, which

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<v Speaker 1>was a holy sanctuary. David's history of conflict made him

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<v Speaker 1>unsuitable for the peaceful task. Adultery and murder beyond his wars,

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<v Speaker 1>David's actions, such as adultery with Bathsheba and the subb

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<v Speaker 1>subsequent murder of her husband Uriah, disqualified him from building

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<v Speaker 1>the temple. God's plan for Solomon, God threw the prophet

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<v Speaker 1>Nathan communicated that his son Solomon would build the temple

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<v Speaker 1>that a peaceful linea would follow with David. Solomon was

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<v Speaker 1>known to be a peaceful king who built the first Temple.

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<v Speaker 1>So yeah, So, like I said, David was not allowed

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<v Speaker 1>to build the temple because God stated that he was

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<v Speaker 1>a man of war who had shed blood. And as

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<v Speaker 1>you see, David had plenty of battles besides the Uriah thing.

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<v Speaker 1>I mean, he was in plenty of battles in bloodshed. Okay,

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<v Speaker 1>so a lot of war. So that's it right there.

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<v Speaker 1>I think I ended at twenty one, right, yep, all right,

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<v Speaker 1>So Solomon's prayer of dedication we're going to be in

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<v Speaker 1>First Kings eight, verse twenty two. Then Solomon stood before

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<v Speaker 1>the altar of the Lord, in the presence of all

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<v Speaker 1>the assembly of Israel, and spread out his hands toward heaven,

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<v Speaker 1>and he said, Lord, God of Israel, there is no

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<v Speaker 1>god in heaven above or on earth below like you

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<v Speaker 1>who kept your covenant in mercy. With their servants. You

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<v Speaker 1>walk before you with all your heart, with all their hearts. Yep,

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<v Speaker 1>your promise, your servant, David my Father, you have both

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<v Speaker 1>spoken with your mouth and fulfilled it with your hand.

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<v Speaker 1>As it is this day. Therefore, Lord God of Israel,

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<v Speaker 1>now keep what you have promised. Your servant, David my

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<v Speaker 1>Father is saying, you shall not fail to have a

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<v Speaker 1>man sit before me on the throne of Israel. Only

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<v Speaker 1>if your sons take heed to their way, that they

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<v Speaker 1>walk before me as you have walked before me. And

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<v Speaker 1>now I pray, Oh Lord God of Israel, let your

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<v Speaker 1>word come true which you have spoken to your servant, David,

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<v Speaker 1>my father. But will God indeed dwell on the earth,

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<v Speaker 1>behold heaven and heavens. Heaven and the heaven of heavens

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<v Speaker 1>cannot contain you, how much less this temple which I

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<v Speaker 1>have built. Yet regard the prayer of your servant and

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<v Speaker 1>its supplication, Oh Lord God, And listen the cry of

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<v Speaker 1>the prayer which your servant is praying before you today,

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<v Speaker 1>that your eyes may be opened towards this temple night

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<v Speaker 1>and day, toward the place which you said my name

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<v Speaker 1>shall be there, that you may hear the prayer which

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<v Speaker 1>your servant makes towards this place. And may you hear

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<v Speaker 1>the supplication of your servant and your people Israel, when

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<v Speaker 1>they prayed towards this place here in heaven, your dwelling place,

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<v Speaker 1>when you hear. Forgive give me one second here, guys.

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<v Speaker 1>Sorry about that. Guys, Let me give back. Yeah, I

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<v Speaker 1>just had to stop really quick. You guys won't notice

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<v Speaker 1>that I stopped. But I had to stop real quick,

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<v Speaker 1>and uh, okay, we're in First Kings eight thirty one.

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<v Speaker 1>If I skipped any I do apologize. I had to

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<v Speaker 1>pause it real quick. But uh one King's eight thirty one.

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<v Speaker 1>When anyone sins against his neighbor and is forced to

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<v Speaker 1>take an oath, and takes an oath before your altar

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<v Speaker 1>in this temple, then here in heaven and act and

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<v Speaker 1>judge your servants, condemning the wicked, bringing his way on

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<v Speaker 1>his head, and justifying the righteous by giving him according

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<v Speaker 1>to his righteousness. When your people Israel are defeated before

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<v Speaker 1>an enemy because they have sinned against you, and then

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<v Speaker 1>you turn your back and they turn your back to

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<v Speaker 1>you and confess your name. When they turn their back

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<v Speaker 1>to you and confess your name and pray to make

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<v Speaker 1>supplication to you in this temple, then here in heaven

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<v Speaker 1>and forgive the sin of your people in Israel. Bring

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<v Speaker 1>them back to the land which you gave to your fathers.

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<v Speaker 1>When the heavens are shut up and there's no rain

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<v Speaker 1>because they have sinned against you, when they pray toward

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<v Speaker 1>this place and confess your name and turn their sin

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<v Speaker 1>because you afflict them, Then hear in heaven and forgive

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<v Speaker 1>their sin of your servants, your people, Israel, that you

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<v Speaker 1>may teach them in a good way, that they should walk,

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<v Speaker 1>And send send rain on your land, which you have

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<v Speaker 1>given your people as an inheritance, when there's famine in

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<v Speaker 1>the land, pestilence or blight or mildew, locusts or grasshoppers,

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<v Speaker 1>when their enemy besieges them in the land of the cities,

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<v Speaker 1>whatever plague or whatever sickness there is, whatever prayer, whatever

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<v Speaker 1>implication is made by anyone or by your people, Israel,

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<v Speaker 1>when each one knows the plague of his own heart

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<v Speaker 1>and spreads out the hands toward his temple, Then here

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<v Speaker 1>in heaven your dwelling place, and forgive, and act and

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<v Speaker 1>give to everyone according to their ways, whose heart you know.

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<v Speaker 1>For you alone know the hearts of all the sons

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<v Speaker 1>of men, that they may fear you all the days

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<v Speaker 1>that they live in the land which you gave to

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<v Speaker 1>our fathers. So let's stop there real quick, okay. So

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<v Speaker 1>in one Kings eight twenty two through forty, which we

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<v Speaker 1>just read, contained Solomon's prayer of dedication for the New Temple,

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<v Speaker 1>where he acknowledges God's unique greatness and faithfulness to his promises,

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<v Speaker 1>which also petitioning for God, while also petitioning for God's

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<v Speaker 1>God to hear and answer prayers in various times of

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<v Speaker 1>needs such as defeat, famine, or plague. But he's just

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<v Speaker 1>like Basically, he's praying to God, please hear the prayers

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<v Speaker 1>of your people, Lord, Please. This passage emphasizes that even

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<v Speaker 1>though Heaven is too vast for God to be confined,

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<v Speaker 1>the temple is the designated place where God will hear

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<v Speaker 1>his people's pleas and they should seek his presence. What

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<v Speaker 1>are some of the key points of the prayer? Praising

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<v Speaker 1>recognition of God. Solomon begins by praising God as unique, faithful,

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<v Speaker 1>and merciful, acknowledging that there is no other God like

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<v Speaker 1>him in heaven or on earth, and then confirmation of

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<v Speaker 1>God's promises. He thanks God for fulfilling his promise to

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<v Speaker 1>David to have a successor recognizing God's hand and making

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<v Speaker 1>it a reality, and then petition for the temple's purpose.

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<v Speaker 1>Solomon asks that the temple will be a place where

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<v Speaker 1>God will dwell and hear prayers for his people when

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<v Speaker 1>they pray toward it, and then specific please for forgiveness.

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<v Speaker 1>The prayers include specific requests for God to hear and

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<v Speaker 1>respond to the people in very situations. Solomon asks to

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<v Speaker 1>hear their prayers for justice forgiveness when they overcome by

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<v Speaker 1>a ny means and disasters, and also for those who sin. Okay,

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<v Speaker 1>and the broader meaning of the application a model for prayer.

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<v Speaker 1>Sulomon serves as a model for prayer by including adornation, confession, thanksgiving,

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<v Speaker 1>and supplication. Also, the prayer highlights the importance of acknowledging

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<v Speaker 1>sin and repenting, especially during difficult times, for God to

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<v Speaker 1>hear prayers and forgive. And then God's relationship with humanity.

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<v Speaker 1>It shows God's willingness to be accessible to humanity even

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<v Speaker 1>though he is too immense to be contained by any building.

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<v Speaker 1>And then the temple is not seen as a placer

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<v Speaker 1>for God, but as a physical focal point where people

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<v Speaker 1>connect with Him and worship and prayer in form which

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<v Speaker 1>his power and presence extend. Okay, So I just wanted

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<v Speaker 1>to go over that, and let's go ahead and continue.

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<v Speaker 1>Now we're going to read forty one through fifty three,

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<v Speaker 1>and then I have some more notes moreover concerned a

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<v Speaker 1>foreigner who is not of your people, Israel, but has

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<v Speaker 1>come from a far country for your name's sake. For

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<v Speaker 1>they will hear of your great name and your strong

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<v Speaker 1>hand and your outstretched arm when he comes and prays

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<v Speaker 1>towards this temple here in heaven your dwelling place. And

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<v Speaker 1>do according to all which the foreigner calls to you,

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<v Speaker 1>that all people on earth may know your name and

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<v Speaker 1>fear you, as do your people Israel, and they may

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<v Speaker 1>know that this temple which I have built is called

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<v Speaker 1>by your name. When your people go out and battle

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<v Speaker 1>against their enemy, then your people should go out and

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<v Speaker 1>battle against their enemy wherever they send them. And when

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<v Speaker 1>they pray to the Lord towards the city which you

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<v Speaker 1>have chosen in the temple which I have built for

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<v Speaker 1>your name, then hear in heaven their prayer and their supplication.

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<v Speaker 1>And maintain their cause. And let's go ahead and continue.

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<v Speaker 1>When they sin against you for these, for there is

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<v Speaker 1>no one who does not sin. And you become angry

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<v Speaker 1>with them, and deliver them to the enemy, and take

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<v Speaker 1>them captive to the land of the enemy far or near.

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<v Speaker 1>Yet they come to themselves in the land which they

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<v Speaker 1>have carried captive, and repent and make supplication to you

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<v Speaker 1>in the land of those who take them captive, saying

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<v Speaker 1>we have sinned and done wrong, we have committed wickedness.

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<v Speaker 1>And when they return to you with their heart and

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<v Speaker 1>with their soul in the land of their enemies who

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<v Speaker 1>led them away captive, and pray to you toward their

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<v Speaker 1>land which you gave to their fathers, the city which

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<v Speaker 1>you have chosen, in the temple which I have built

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<v Speaker 1>in your name, Then here in heaven you're dwelling place

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<v Speaker 1>their prayer and their supplication, and maintain their cause. And

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<v Speaker 1>forgive your people who have sinned against you, and all

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<v Speaker 1>their transgressions which they have transgressed against you, And grant

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<v Speaker 1>them compassion before those who took them captive, and they

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<v Speaker 1>may have compassion on them, for they are your people

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<v Speaker 1>and your inheritance, whom you brought out of Egypt out

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<v Speaker 1>of the iron furnace. That your eyes may be open

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<v Speaker 1>to the supplication of your servant, a supplication of your

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<v Speaker 1>people Israel. To list to them wherever they call to you,

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<v Speaker 1>for you have separated them from among all the peoples

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<v Speaker 1>of the earth, to be their inheritance, as you spoke

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<v Speaker 1>by your father Moses, by your servant Moses when you

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<v Speaker 1>brought our fathers out of Egypt. Oh, Lord God, yeah,

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<v Speaker 1>I didn't mean to say, your father, Moses, your servant.

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<v Speaker 1>All right, hold on real quick, get entire, You get

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<v Speaker 1>some water too. Oh there we are all right. So

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<v Speaker 1>One Kings forty one through fifty one detail Solomon's prayer

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<v Speaker 1>during this dedication of the temple, which signifies a pivotal

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<v Speaker 1>moment and demonstrating that God's house is for all nations,

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<v Speaker 1>not just for Israel, and key themes include the temple

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<v Speaker 1>as a house of prayer for foreigners, God's glory being

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<v Speaker 1>known to all people's and Solomon's appeal for God to

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<v Speaker 1>hear even non non Israelite prayers the foster knowledge and

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<v Speaker 1>reverence for God. This prayer laid out the groundwork for

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<v Speaker 1>the latter inclusion of the gentiles in God's plane and

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<v Speaker 1>future God's plan and future role of worship spaces and

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<v Speaker 1>connecting the people to God. So the meanings for First

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<v Speaker 1>King's eight forty one through fifty three a house of

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<v Speaker 1>prayer for all nations, which is awesome. I like that

415
00:24:42.759 --> 00:24:45.960
<v Speaker 1>Solomon explicitly prayed that foreigners from other lands would come

416
00:24:46.000 --> 00:24:48.519
<v Speaker 1>to the temple to pray to God. This is a

417
00:24:48.599 --> 00:24:53.279
<v Speaker 1>radical concept, breaking from past exclusivity and showing God's purpose

418
00:24:53.319 --> 00:24:58.440
<v Speaker 1>in this secess global escape. You know how I think,

419
00:24:58.519 --> 00:25:02.400
<v Speaker 1>But it's all right, limit to one ethnic group, fostering

420
00:25:02.440 --> 00:25:06.839
<v Speaker 1>global reverence for God. Solomon's prayer was a so I

421
00:25:06.880 --> 00:25:10.880
<v Speaker 1>would say, like for the whole world, right, the whole plane.

422
00:25:11.160 --> 00:25:13.960
<v Speaker 1>They say globe, but whatever, it's all good. Solomon's prayer

423
00:25:14.039 --> 00:25:16.480
<v Speaker 1>was a strategic plea for God to answer the prayers

424
00:25:16.480 --> 00:25:20.319
<v Speaker 1>of these foreigners. He understood that by answering the prayers

425
00:25:20.359 --> 00:25:23.680
<v Speaker 1>of non Israelites, God's name would be known, feared, and

426
00:25:23.759 --> 00:25:29.839
<v Speaker 1>exalted by all people, not just Israel. And then this

427
00:25:29.920 --> 00:25:33.480
<v Speaker 1>section is significant because it includes strangers in the temple purpose.

428
00:25:33.519 --> 00:25:36.880
<v Speaker 1>From its very inception, it acknowledges that God's mercy grace

429
00:25:36.920 --> 00:25:40.200
<v Speaker 1>are not limited by nationality and sets a precedent for

430
00:25:40.359 --> 00:25:43.759
<v Speaker 1>future inclusion of gentiles in the worship of God. The

431
00:25:43.799 --> 00:25:46.440
<v Speaker 1>temple as a symbol. The Temple was meant to be

432
00:25:46.480 --> 00:25:50.559
<v Speaker 1>a physical manifestation of God's presence on earth. Solomon's prayer

433
00:25:50.599 --> 00:25:54.000
<v Speaker 1>highlighted that the presence was not just for the is Israelite,

434
00:25:54.039 --> 00:25:56.359
<v Speaker 1>but also from any foreigner who come to the Temple.

435
00:25:56.359 --> 00:25:59.400
<v Speaker 1>To seek God's name, and then what's the theological foundation?

436
00:25:59.599 --> 00:26:03.240
<v Speaker 1>This prayer is crucial for the overall message of First

437
00:26:03.279 --> 00:26:07.480
<v Speaker 1>and Second Kings. It provides a theological framework for understanding

438
00:26:07.519 --> 00:26:11.119
<v Speaker 1>on how God's plan would unfold, including the latter exile

439
00:26:11.200 --> 00:26:15.960
<v Speaker 1>an eventual promise of return which this prayer foreshadowed for

440
00:26:16.039 --> 00:26:20.720
<v Speaker 1>the exile. All right, let's go ahead and continue. Excuse me,

441
00:26:22.240 --> 00:26:26.839
<v Speaker 1>Solomon blesses the assembly. So we're going to read fifty

442
00:26:26.839 --> 00:26:31.640
<v Speaker 1>four through sixty one. And so it was when Solomon

443
00:26:31.680 --> 00:26:34.680
<v Speaker 1>had finished praying all this prayer and supplication to the Lord,

444
00:26:34.720 --> 00:26:36.799
<v Speaker 1>that he arose from before the altar of the Lord,

445
00:26:36.839 --> 00:26:39.920
<v Speaker 1>from kneeling on his knees, with his hands spread out

446
00:26:39.960 --> 00:26:43.200
<v Speaker 1>to heaven, and he stood and blessed all the assembly

447
00:26:43.240 --> 00:26:45.559
<v Speaker 1>of Israel with a loud voice, saying, blessed be the

448
00:26:45.599 --> 00:26:49.359
<v Speaker 1>Lord who has given rest to his people before Israel,

449
00:26:49.960 --> 00:26:52.200
<v Speaker 1>according to all that he has promised, that has not

450
00:26:52.319 --> 00:26:55.799
<v Speaker 1>felled one word of his good promise which he promised

451
00:26:55.799 --> 00:26:58.799
<v Speaker 1>through his servant Moses. May the Lord, our God be

452
00:26:58.880 --> 00:27:02.279
<v Speaker 1>with us as he was with our fathers. May he

453
00:27:02.400 --> 00:27:05.559
<v Speaker 1>not leave us nor forsake us, that he may incline

454
00:27:05.559 --> 00:27:07.960
<v Speaker 1>our hearts to himself to walk in all his ways,

455
00:27:08.000 --> 00:27:10.079
<v Speaker 1>and to keep his commandments and his statutes and his

456
00:27:10.160 --> 00:27:14.839
<v Speaker 1>judgments which he commanded our fathers. And may may these

457
00:27:14.880 --> 00:27:18.960
<v Speaker 1>words of mine which I have made supplication before the

458
00:27:19.000 --> 00:27:24.119
<v Speaker 1>Lord be near the Lord God day and night, that

459
00:27:24.200 --> 00:27:26.880
<v Speaker 1>he may maintain and cause of his servant, the cause

460
00:27:26.920 --> 00:27:31.079
<v Speaker 1>of his people Israel. For each may require that all

461
00:27:31.119 --> 00:27:34.519
<v Speaker 1>peoples on earth may know that the Lord is God.

462
00:27:35.079 --> 00:27:38.160
<v Speaker 1>The Lord Yahweh is God. Okay, that's what it's saying

463
00:27:38.240 --> 00:27:42.799
<v Speaker 1>right there. There is no other. Let your heart therefore

464
00:27:42.880 --> 00:27:47.720
<v Speaker 1>be loyal to the Lord Yahweh, our God, to walk

465
00:27:47.799 --> 00:27:52.759
<v Speaker 1>in his statutes and keep his commandments as at this day. Okay.

466
00:27:53.559 --> 00:27:56.480
<v Speaker 1>So let's go over and see what this one's all about.

467
00:27:56.640 --> 00:28:00.279
<v Speaker 1>So one Kings eight fifty four or sorry, eight fifty

468
00:28:00.279 --> 00:28:02.519
<v Speaker 1>four through sixty one is Solomon's blessing of the people

469
00:28:02.559 --> 00:28:05.240
<v Speaker 1>after a long prayer of dedication to the people. It

470
00:28:05.279 --> 00:28:08.319
<v Speaker 1>begins by praising God fulfilling his promise of the rest

471
00:28:08.319 --> 00:28:10.640
<v Speaker 1>of Israel, and then shifts to a change to the

472
00:28:10.680 --> 00:28:14.599
<v Speaker 1>people for the people who have perfect hearts with God

473
00:28:14.680 --> 00:28:17.559
<v Speaker 1>to maintain his statutes and obey his commandments and result

474
00:28:17.599 --> 00:28:20.960
<v Speaker 1>of God's faithfulness and presence. This section serves as as

475
00:28:21.039 --> 00:28:24.559
<v Speaker 1>a concluding call to commitment of the nation of Israel,

476
00:28:25.599 --> 00:28:28.240
<v Speaker 1>urging them to be devoted to God and to live

477
00:28:28.319 --> 00:28:32.240
<v Speaker 1>in accordance with His will. Key components of the blessing

478
00:28:32.359 --> 00:28:36.319
<v Speaker 1>praise for God's faithfulness. Solomon's blesses God for giving Israel

479
00:28:36.440 --> 00:28:40.559
<v Speaker 1>rest and fulfilling the promise made to their ancestors through Moses.

480
00:28:40.599 --> 00:28:43.720
<v Speaker 1>This establishes a foundation of gratitude and acknowledges that God

481
00:28:43.759 --> 00:28:48.200
<v Speaker 1>has been made them. God has been with them since

482
00:28:48.240 --> 00:28:53.319
<v Speaker 1>the exodus from Egypt. He prays that God will continue

483
00:28:53.359 --> 00:28:57.240
<v Speaker 1>to be with Israel just as He was with their ancestors,

484
00:28:57.279 --> 00:29:02.279
<v Speaker 1>never leaving or forsaken them, and then a call for

485
00:29:02.359 --> 00:29:07.640
<v Speaker 1>people's obedience. Solomon charges the people to be completely faithful

486
00:29:07.680 --> 00:29:11.039
<v Speaker 1>to the Lord and to keep his command statues and decrees,

487
00:29:12.079 --> 00:29:15.519
<v Speaker 1>and then a prayer since a prayer for a sincere

488
00:29:15.559 --> 00:29:19.720
<v Speaker 1>heart this blessed. The blessing concludes with the exhortation to

489
00:29:19.759 --> 00:29:22.960
<v Speaker 1>make their hearts perfect with God, meaning to be sincere

490
00:29:23.519 --> 00:29:27.359
<v Speaker 1>united in worshiped and constant in their obedience, and then

491
00:29:27.359 --> 00:29:30.720
<v Speaker 1>a reminder of God's role. The passage emphasizes that true

492
00:29:30.759 --> 00:29:33.839
<v Speaker 1>obedience as a result of God's help. As human hearts

493
00:29:34.240 --> 00:29:37.759
<v Speaker 1>are not are naturally are not naturally willing to follow them,

494
00:29:37.799 --> 00:29:40.720
<v Speaker 1>Solomon's prayer is for God to give them the will

495
00:29:40.880 --> 00:29:44.920
<v Speaker 1>to obey. Man, what a great prayer, right. We need

496
00:29:44.960 --> 00:29:47.119
<v Speaker 1>the will Lord, Father, God, and the name of Jesus.

497
00:29:47.119 --> 00:29:49.559
<v Speaker 1>We all need the will to obey. Lord, Please give

498
00:29:49.599 --> 00:29:51.599
<v Speaker 1>it to all of us. We all need it, Lord,

499
00:29:51.880 --> 00:29:54.160
<v Speaker 1>everybody that's listening right now. What a great prayer. Lord.

500
00:29:54.200 --> 00:29:56.319
<v Speaker 1>I want to pray for it right now too, for

501
00:29:56.400 --> 00:29:59.880
<v Speaker 1>everybody that's listening to this message right now. The will

502
00:30:00.200 --> 00:30:03.559
<v Speaker 1>to obey Lord. It's not easy for us, Jesus, It's

503
00:30:03.599 --> 00:30:08.039
<v Speaker 1>not easy. It's so hard, Lord, so hard sometimes, especially

504
00:30:08.079 --> 00:30:12.720
<v Speaker 1>in these times where sin is just running rampant and

505
00:30:12.799 --> 00:30:15.279
<v Speaker 1>the world is just in control. Right now, Lord, it

506
00:30:15.319 --> 00:30:17.960
<v Speaker 1>seems even though I know you're in control, Lord, but

507
00:30:18.160 --> 00:30:21.799
<v Speaker 1>the world is in control for so many individuals. Please, Lord,

508
00:30:21.839 --> 00:30:24.839
<v Speaker 1>give us the will to obey you. Obedience is key,

509
00:30:24.880 --> 00:30:28.799
<v Speaker 1>Thank you in Jesus name. Amen, Obedience is so key, guys. Wow,

510
00:30:30.160 --> 00:30:32.880
<v Speaker 1>Love that all right. So let's go in and continue.

511
00:30:32.920 --> 00:30:37.279
<v Speaker 1>Now we are in First Kings eight, verse sixty two,

512
00:30:37.640 --> 00:30:40.279
<v Speaker 1>so we'll do sixty two through sixty six, and then

513
00:30:40.400 --> 00:30:44.039
<v Speaker 1>that'll be the end of the chapter. Solomon dedicates the

514
00:30:44.079 --> 00:30:49.480
<v Speaker 1>temple we're in first King's eight, verse sixty two. Then

515
00:30:49.519 --> 00:30:53.000
<v Speaker 1>the King and all Israel with him offered sacrifices before

516
00:30:53.039 --> 00:30:56.839
<v Speaker 1>the Lord, and Solomon offered a sacrifice of peace offerings,

517
00:30:57.079 --> 00:30:59.960
<v Speaker 1>which he offered to the Lord twenty two thousand bold

518
00:31:00.359 --> 00:31:03.119
<v Speaker 1>and one hundred and twenty thousand sheep. So the King

519
00:31:03.200 --> 00:31:05.319
<v Speaker 1>and all the children of Israel dedicated the House of

520
00:31:05.319 --> 00:31:08.039
<v Speaker 1>the Lord. On the same day, the king consecrated the

521
00:31:08.039 --> 00:31:09.960
<v Speaker 1>middle of the court that was in front of the

522
00:31:10.000 --> 00:31:13.640
<v Speaker 1>House of the Lord. From there he offered burnt offerings,

523
00:31:13.759 --> 00:31:16.759
<v Speaker 1>grain offerings, and the fat of the peace offerings, because

524
00:31:16.799 --> 00:31:19.599
<v Speaker 1>the bronze altar that was before the Lord was too

525
00:31:19.640 --> 00:31:22.720
<v Speaker 1>small to receive the burnt offerings, the grain offerings, and

526
00:31:22.799 --> 00:31:27.880
<v Speaker 1>the fat the fat of the peace offerings. At that

527
00:31:28.000 --> 00:31:32.920
<v Speaker 1>time Solomon held the feast, and all Israel with him

528
00:31:33.200 --> 00:31:36.240
<v Speaker 1>a great assembly from the entrance of Hamath to the

529
00:31:36.279 --> 00:31:39.599
<v Speaker 1>brook of Egypt before the Lord our God. Seven days

530
00:31:39.640 --> 00:31:42.519
<v Speaker 1>and seven more days, fourteen days. On the eighth day,

531
00:31:42.559 --> 00:31:45.400
<v Speaker 1>he sent the people away, and they blessed the King,

532
00:31:45.599 --> 00:31:51.799
<v Speaker 1>and he went to their tents joyful and glad, glad

533
00:31:51.839 --> 00:31:53.960
<v Speaker 1>of heart for all the good that the Lord had

534
00:31:54.000 --> 00:31:58.200
<v Speaker 1>done for his servants, for his servant David, and for

535
00:31:58.400 --> 00:32:02.839
<v Speaker 1>Israel his people. Okay, let's see what this one says here.

536
00:32:02.920 --> 00:32:07.559
<v Speaker 1>So first, Kings eight sixty two through sixty six marks

537
00:32:07.559 --> 00:32:11.599
<v Speaker 1>to the conclusion of the temple dedication, emphasizing the national unity,

538
00:32:11.720 --> 00:32:14.519
<v Speaker 1>joyful worship, and the fulfillment of God's promise to David.

539
00:32:15.039 --> 00:32:18.759
<v Speaker 1>The passa described Solomon and all Israel offering a massive

540
00:32:18.799 --> 00:32:23.400
<v Speaker 1>sacrifice of peace offerings, followed by a feast and joyous

541
00:32:23.440 --> 00:32:27.640
<v Speaker 1>return home, signifying their complete devotion and happiness in God's

542
00:32:27.680 --> 00:32:32.599
<v Speaker 1>presence and faithfulness. This event symbolizes a successful covenant renewal

543
00:32:33.000 --> 00:32:37.039
<v Speaker 1>and a united kingdom celebrating God's goodness. So the part

544
00:32:37.079 --> 00:32:41.599
<v Speaker 1>about the national unity the king and all Israel with

545
00:32:41.680 --> 00:32:45.119
<v Speaker 1>them highlights the collective participation of tribes in a moment

546
00:32:45.160 --> 00:32:49.200
<v Speaker 1>of unified worship under Solomon's leadership, and then joyful worship

547
00:32:49.319 --> 00:32:52.559
<v Speaker 1>after the dedication of sacrifice. The people return home joyful

548
00:32:52.640 --> 00:32:54.400
<v Speaker 1>glad of heart, which we read in the end there

549
00:32:55.880 --> 00:32:58.319
<v Speaker 1>this joy was a response to God's goodness and the

550
00:32:58.319 --> 00:33:03.680
<v Speaker 1>fulfillment of promises. Today, fulfillment of God's promise the massive

551
00:33:03.759 --> 00:33:07.599
<v Speaker 1>sacrifices and feasts fulfilled God's promises and Solomon's vision for

552
00:33:07.640 --> 00:33:10.240
<v Speaker 1>the temple, which was a central place for God dwelling.

553
00:33:10.799 --> 00:33:14.440
<v Speaker 1>God's dwelling and a sign of his presence. Covenant renewal.

554
00:33:14.559 --> 00:33:17.160
<v Speaker 1>The Verse can be seen as a covenant renewal ceremony

555
00:33:17.160 --> 00:33:20.319
<v Speaker 1>where the people reaffirm their commitment to God and God's

556
00:33:20.319 --> 00:33:24.400
<v Speaker 1>commitment to them and aspirations for the future. Solomon's blessing

557
00:33:24.480 --> 00:33:27.480
<v Speaker 1>and the people's joy set the stage for future kings

558
00:33:27.519 --> 00:33:31.680
<v Speaker 1>to be evaluated based on their adherence to God's laws,

559
00:33:31.960 --> 00:33:38.000
<v Speaker 1>ensuring the continued succession success of the nation. Perfect. Now,

560
00:33:38.079 --> 00:33:39.440
<v Speaker 1>let me just go ahead and see if I have

561
00:33:39.480 --> 00:33:47.039
<v Speaker 1>some some great practical applications for you guys. Ah, I

562
00:33:47.119 --> 00:33:51.119
<v Speaker 1>miss this. I missed that old the oh you know what,

563
00:33:51.759 --> 00:33:59.079
<v Speaker 1>oh what looks like? Looks like I just found some

564
00:33:59.119 --> 00:34:07.559
<v Speaker 1>stuff here. Wow, okay, so let me go to eight.

565
00:34:07.839 --> 00:34:10.599
<v Speaker 1>I did find some stuff from the bottom here, good, good, good, okay.

566
00:34:11.000 --> 00:34:14.000
<v Speaker 1>I found some word stuff, some teaching points and stuff.

567
00:34:14.000 --> 00:34:19.400
<v Speaker 1>So that is awesome. Thank God, Lord, thank you, thank you,

568
00:34:19.480 --> 00:34:21.320
<v Speaker 1>thank you. I thought I was going to be with

569
00:34:21.400 --> 00:34:23.639
<v Speaker 1>all my teaching points and for me, it really helps

570
00:34:23.719 --> 00:34:26.920
<v Speaker 1>to have you know a couple different notes sections, So

571
00:34:27.480 --> 00:34:32.239
<v Speaker 1>all right, additional, we're gonna do a practical takeaways. Okay,

572
00:34:32.760 --> 00:34:36.960
<v Speaker 1>remember and recount God's past faithfulness as fuel for present trust.

573
00:34:37.719 --> 00:34:41.960
<v Speaker 1>Align personal prayers with God's broader purposes, his name, his fame,

574
00:34:42.079 --> 00:34:49.920
<v Speaker 1>his people's good approach. God humbly postor can influence posture

575
00:34:49.960 --> 00:34:54.159
<v Speaker 1>of heart, and then expect God to respond when repentance

576
00:34:54.400 --> 00:34:58.760
<v Speaker 1>is genuine, his ear is not dull. All right, there

577
00:34:58.800 --> 00:35:05.039
<v Speaker 1>we go. So there's a couple practical takeaways, and then

578
00:35:07.639 --> 00:35:12.519
<v Speaker 1>let's look at some additional scriptures that connect. Let's see that.

579
00:35:12.920 --> 00:35:16.039
<v Speaker 1>Oh you know what, these are practical applications. I'm sorry

580
00:35:16.079 --> 00:35:18.119
<v Speaker 1>that what I just gave you was practical takeaways. Let

581
00:35:18.159 --> 00:35:23.719
<v Speaker 1>me give you the practical applications. Guys, give me what's happening.

582
00:35:23.760 --> 00:35:26.760
<v Speaker 1>Here is the app switched up that I use to

583
00:35:26.800 --> 00:35:29.599
<v Speaker 1>do the Bible study. And they placed everything way to

584
00:35:29.639 --> 00:35:32.880
<v Speaker 1>the bottom and I didn't find it, but I found them. Okay,

585
00:35:33.079 --> 00:35:36.519
<v Speaker 1>here we go, So practical applications, I do have them.

586
00:35:37.119 --> 00:35:40.599
<v Speaker 1>Prioritize God's presence. Just as the arc was central to

587
00:35:40.679 --> 00:35:43.880
<v Speaker 1>the temple, we should prioritize God's presence in our lives,

588
00:35:43.920 --> 00:35:49.920
<v Speaker 1>seeking him in prayer and worship. Pray with humility. Solomon's

589
00:35:49.920 --> 00:35:53.320
<v Speaker 1>prayer teaches us to approach God with humility, acknowledging his

590
00:35:53.519 --> 00:35:58.599
<v Speaker 1>greatness and our dependence on him. Trust in God's promises,

591
00:35:58.679 --> 00:36:02.159
<v Speaker 1>reflect on God's faithfulness in your life, and trust that

592
00:36:02.199 --> 00:36:07.519
<v Speaker 1>He will fulfill his promises, just as he did for Israel. Also,

593
00:36:08.280 --> 00:36:12.920
<v Speaker 1>another one would belive obediently. We all need to know

594
00:36:13.000 --> 00:36:16.119
<v Speaker 1>that because we need to obey God, and not all

595
00:36:16.199 --> 00:36:19.280
<v Speaker 1>of us do that. None of us do it obviously.

596
00:36:19.360 --> 00:36:21.280
<v Speaker 1>I mean at some point we all sin, right, So

597
00:36:22.679 --> 00:36:24.440
<v Speaker 1>that's what we need to strive for. And I need

598
00:36:24.480 --> 00:36:26.480
<v Speaker 1>to strive for as well, because you know I have

599
00:36:26.599 --> 00:36:30.320
<v Speaker 1>issues too, just like you. Guys. Let your worship be

600
00:36:30.400 --> 00:36:34.159
<v Speaker 1>reflected in your daily life by walking in obedience to

601
00:36:34.239 --> 00:36:38.719
<v Speaker 1>God's word, not just in your daily life, but your

602
00:36:38.840 --> 00:36:46.480
<v Speaker 1>nightly life. Okay, so that's important. Seek God's glory, desire

603
00:36:46.559 --> 00:36:51.119
<v Speaker 1>for God's glory to be evident in your life and community, community,

604
00:36:51.719 --> 00:36:58.559
<v Speaker 1>inviting His presence and transform to transform and guide you. Okay.

605
00:36:59.440 --> 00:37:01.400
<v Speaker 1>Let me just make make sure I'm not missing anything

606
00:37:01.440 --> 00:37:10.559
<v Speaker 1>here topics themes. No, I don't think I am. I

607
00:37:10.599 --> 00:37:14.639
<v Speaker 1>think that was pretty good. I just have some additional

608
00:37:14.679 --> 00:37:16.960
<v Speaker 1>scriptures that connect. But let me just make sure I'm

609
00:37:16.960 --> 00:37:20.519
<v Speaker 1>not missing anything from the teaching points that I just found.

610
00:37:21.840 --> 00:37:26.519
<v Speaker 1>The ARC's significance the ark of the Covenant, representing God's

611
00:37:26.519 --> 00:37:28.480
<v Speaker 1>presence of covenant with Israel is brought on a newly

612
00:37:28.519 --> 00:37:30.719
<v Speaker 1>built temple. Okay, what I'll do, I'll just use the

613
00:37:31.239 --> 00:37:35.559
<v Speaker 1>teaching points for the next chapter, all right, and some

614
00:37:35.719 --> 00:37:42.480
<v Speaker 1>additional scriptures that connect. Okay, we got practical applications. We

615
00:37:42.559 --> 00:37:47.119
<v Speaker 1>got Exodus forty versus thirty four through thirty five. Let's

616
00:37:47.159 --> 00:37:49.920
<v Speaker 1>go ahead and look that up real quick. All right.

617
00:37:50.000 --> 00:38:04.639
<v Speaker 1>Let's see Exodus forty, verse thirty four and thirty five.

618
00:38:09.480 --> 00:38:12.280
<v Speaker 1>Then the cloud covered the Tabernacle of meeting, and the

619
00:38:12.320 --> 00:38:15.960
<v Speaker 1>glory of God filled the tabernacle, and Moses was not

620
00:38:16.079 --> 00:38:18.840
<v Speaker 1>able to enter the Tabernacle of Meeting because the cloud

621
00:38:18.960 --> 00:38:23.079
<v Speaker 1>rested above it, and the glory of the Lord filled

622
00:38:23.079 --> 00:38:27.719
<v Speaker 1>the tabernacle. All right, So it the cloud covering the

623
00:38:27.760 --> 00:38:34.760
<v Speaker 1>tabernacle parallels the clouds filling Solomon's temple, both signifying God's presence.

624
00:38:36.360 --> 00:38:41.039
<v Speaker 1>And then we have Second Chronicle seven, verses one through three.

625
00:38:41.239 --> 00:38:49.800
<v Speaker 1>Let's go there real quick. I'm so excited. Oh, I

626
00:38:49.800 --> 00:38:54.000
<v Speaker 1>don't like to be left bare bone without my teaching points.

627
00:38:54.000 --> 00:38:57.559
<v Speaker 1>I really love those things. They work all right. Solomon

628
00:38:57.599 --> 00:39:02.159
<v Speaker 1>dedicates the temple at second Chronicle seven, verses one through three.

629
00:39:02.360 --> 00:39:05.400
<v Speaker 1>When Solomon had finished praying, fire came down from heaven

630
00:39:05.440 --> 00:39:08.920
<v Speaker 1>and consumed the burnt offering and the sacrifices. The glory

631
00:39:09.039 --> 00:39:12.599
<v Speaker 1>of the Lord filled the temple. The glory of Yahweh

632
00:39:12.639 --> 00:39:16.000
<v Speaker 1>filled the temple, and the priests could not enter the

633
00:39:16.039 --> 00:39:19.639
<v Speaker 1>house of the Lord, because the glory of the Lord

634
00:39:19.679 --> 00:39:23.920
<v Speaker 1>had filled the Lord's house. Okay, and then it says

635
00:39:23.960 --> 00:39:26.400
<v Speaker 1>when all the children of Israel saw how the fire

636
00:39:26.440 --> 00:39:28.480
<v Speaker 1>came down and the glory of the Lord and the temple,

637
00:39:28.519 --> 00:39:31.360
<v Speaker 1>they bowed their faces to the ground on the pavement

638
00:39:31.440 --> 00:39:34.559
<v Speaker 1>and worshiped and praised the Lord, saying, for he is good,

639
00:39:34.960 --> 00:39:39.960
<v Speaker 1>for his mercy enders forever. So it's another account of

640
00:39:40.000 --> 00:39:44.159
<v Speaker 1>God's glory filling the temple, reinforcing the significance of divine presence.

641
00:39:45.079 --> 00:39:49.559
<v Speaker 1>Psalms one thirty two, verses eight through ten. Let's read

642
00:39:49.559 --> 00:40:05.320
<v Speaker 1>that real quick Psalms one thirty two, eight through ten. Arise,

643
00:40:05.360 --> 00:40:08.599
<v Speaker 1>oh Lord, to your resting place. Let the arc of

644
00:40:08.639 --> 00:40:13.199
<v Speaker 1>your strength. Let your priests be clothed with righteousness, and

645
00:40:13.320 --> 00:40:17.599
<v Speaker 1>let your saints shout for joy for your servant David's sake.

646
00:40:17.840 --> 00:40:21.159
<v Speaker 1>Do not turn away the face of the anointed. So

647
00:40:21.360 --> 00:40:24.519
<v Speaker 1>a prayer for God's presence and blessing upon his dwelling place,

648
00:40:24.599 --> 00:40:29.920
<v Speaker 1>echoing themes from Solomon's dedication. And then we have Hebrews nine,

649
00:40:30.039 --> 00:40:32.639
<v Speaker 1>verses three through five. Let's look that up real quick,

650
00:40:35.239 --> 00:40:45.719
<v Speaker 1>all right, Hebrews nine, verses three through five. And behind

651
00:40:45.760 --> 00:40:48.519
<v Speaker 1>the second veil, the part of the tabernacle, which is

652
00:40:48.519 --> 00:40:52.039
<v Speaker 1>called the holiest of all, which had the golden censer

653
00:40:52.360 --> 00:40:54.960
<v Speaker 1>and the ark of the Covenant overlaid on all sides

654
00:40:54.960 --> 00:40:57.719
<v Speaker 1>with gold, in which were the golden pot that had

655
00:40:57.719 --> 00:41:01.079
<v Speaker 1>the manna Aaron's rod that butted, and the tables of

656
00:41:01.119 --> 00:41:05.440
<v Speaker 1>the Covenant, and above it or the charityboom of glory

657
00:41:05.519 --> 00:41:08.079
<v Speaker 1>oversat on the mercy seat. Of these things we cannot

658
00:41:08.199 --> 00:41:12.159
<v Speaker 1>now speak in detail. Of these things we cannot now

659
00:41:12.199 --> 00:41:15.719
<v Speaker 1>speak in detail. It describes the arc of the Covenant,

660
00:41:15.719 --> 00:41:18.760
<v Speaker 1>connecting the Old Testament symbol of God's presence and the

661
00:41:18.880 --> 00:41:23.639
<v Speaker 1>New Covenant. That's Hebrews nine, verses three through five. There

662
00:41:23.679 --> 00:41:26.800
<v Speaker 1>we go. Now, let me go ahead and switch back

663
00:41:26.840 --> 00:41:30.039
<v Speaker 1>to my notes, and we are now going to start

664
00:41:30.519 --> 00:41:39.119
<v Speaker 1>chapter nine. I am excited, guys. Praise God, Praise God.

665
00:41:39.760 --> 00:41:45.800
<v Speaker 1>Let me go ahead and find my alrighty, here we go.

666
00:41:46.519 --> 00:41:52.920
<v Speaker 1>Let's go all right, First Kings nine, let me take

667
00:41:52.960 --> 00:42:02.039
<v Speaker 1>a drink. First Kings nine. Let me go ahead and

668
00:42:03.960 --> 00:42:06.679
<v Speaker 1>read the introduction. That's the only part that's kind of

669
00:42:07.599 --> 00:42:13.000
<v Speaker 1>I'm probably gonna have to I'm gonna have to make easier.

670
00:42:13.159 --> 00:42:18.440
<v Speaker 1>Put the introduction on my note page. All right, some

671
00:42:18.480 --> 00:42:21.199
<v Speaker 1>notes for me to do. Okay, So, First Kings nine

672
00:42:21.280 --> 00:42:25.800
<v Speaker 1>takes us through a pivotal moment and Solomon's reign over Israel.

673
00:42:26.320 --> 00:42:29.199
<v Speaker 1>It includes the second appearance of God to Solomon, in

674
00:42:29.239 --> 00:42:33.280
<v Speaker 1>which he reaffirms his covenant but also warns of dire

675
00:42:33.360 --> 00:42:36.559
<v Speaker 1>consequences of Solomon and his descendants turn away from him.

676
00:42:37.039 --> 00:42:42.239
<v Speaker 1>The chapter further details Solomon's extensive building projects and his

677
00:42:42.360 --> 00:42:47.639
<v Speaker 1>dealings with King Hiram of Tiree. Okay, so very interesting.

678
00:42:47.679 --> 00:42:54.000
<v Speaker 1>And let me just yeah, guys, today's just one of

679
00:42:54.000 --> 00:43:00.079
<v Speaker 1>those days where everything doesn't want to work from me.

680
00:43:01.239 --> 00:43:07.000
<v Speaker 1>It switched all the way to the bottom. There we go. Okay,

681
00:43:07.000 --> 00:43:09.239
<v Speaker 1>I got I have that set up, and I got

682
00:43:09.239 --> 00:43:12.800
<v Speaker 1>my teaching points set up, and thank you guys for

683
00:43:12.920 --> 00:43:19.159
<v Speaker 1>being patient. All right, So all right, so we'll read.

684
00:43:21.760 --> 00:43:25.920
<v Speaker 1>We'll read one through three, and then I have some

685
00:43:26.039 --> 00:43:30.719
<v Speaker 1>teaching points for you. Praise God. First King's nine, God's

686
00:43:30.760 --> 00:43:33.800
<v Speaker 1>second appearance to Solomon. And it came to pass when

687
00:43:33.840 --> 00:43:36.920
<v Speaker 1>Solomon had finished building the house of Yahweh or the

688
00:43:37.000 --> 00:43:41.440
<v Speaker 1>Lord and the King's house and all Solomon's desire which

689
00:43:41.480 --> 00:43:45.000
<v Speaker 1>he wanted to do that, the Lord appeared to Solomon

690
00:43:45.079 --> 00:43:48.079
<v Speaker 1>the second time he had appeared to him at Gibeon.

691
00:43:48.519 --> 00:43:50.960
<v Speaker 1>And the Lord said to him, I have heard your

692
00:43:51.000 --> 00:43:53.639
<v Speaker 1>prayer and your supplication that you have made before me.

693
00:43:53.800 --> 00:43:56.559
<v Speaker 1>I have consecrated this house which you have built, to

694
00:43:56.599 --> 00:43:59.239
<v Speaker 1>put my name there forever, and my eyes and my

695
00:43:59.320 --> 00:44:07.039
<v Speaker 1>heart will be there perpetually. Let's stop real quick. So

696
00:44:07.119 --> 00:44:10.960
<v Speaker 1>God's second appearance to Solomon. The Lord appeared to Solomon

697
00:44:11.039 --> 00:44:13.519
<v Speaker 1>a second time which he had appeared to him in Gibeon.

698
00:44:14.079 --> 00:44:19.400
<v Speaker 1>This highlights the importance of divine encounters and the reaffirmation

699
00:44:19.760 --> 00:44:24.199
<v Speaker 1>of God's promises. Okay, so let's go ahead and click

700
00:44:24.239 --> 00:44:28.039
<v Speaker 1>here real quick. God's second appearance to Solomon is a

701
00:44:28.159 --> 00:44:33.159
<v Speaker 1>significant event recorded in the Old Testament, specifically in First

702
00:44:33.280 --> 00:44:39.719
<v Speaker 1>Kings nine one through nine and Second Chronicle seven eleven

703
00:44:39.800 --> 00:44:43.159
<v Speaker 1>through twenty two. This divine encounter occurs after Solomon has

704
00:44:43.159 --> 00:44:46.599
<v Speaker 1>completed the construction of the Temple and his royal palace,

705
00:44:46.679 --> 00:44:51.440
<v Speaker 1>making a pivotal moment marking a pivotal moment in Israel's history.

706
00:44:51.480 --> 00:44:55.079
<v Speaker 1>In Solomon's reign, Solomon, the son of David was chosen

707
00:44:55.119 --> 00:44:57.559
<v Speaker 1>by God to build the Temple in Jerusalem, a task

708
00:44:57.639 --> 00:45:00.719
<v Speaker 1>his father was not permitted to complete. Solomon's reign is

709
00:45:00.800 --> 00:45:03.880
<v Speaker 1>characterized by peace and prosperity and his wisdom of renowned

710
00:45:03.960 --> 00:45:08.960
<v Speaker 1>throughout the ancient world. The completion of the Temple is

711
00:45:09.000 --> 00:45:13.360
<v Speaker 1>a central place of worship for the Israelites, signifies the

712
00:45:13.360 --> 00:45:17.079
<v Speaker 1>fulfillment of a divine promise and establishment of the permanent

713
00:45:17.159 --> 00:45:23.199
<v Speaker 1>dwelling place for God's presence among his people. All right,

714
00:45:23.320 --> 00:45:26.639
<v Speaker 1>and I don't want to give you any spoiler alerts,

715
00:45:26.760 --> 00:45:29.159
<v Speaker 1>so we'll go there, but we'll just talk about the

716
00:45:29.239 --> 00:45:32.599
<v Speaker 1>historical impact and then we'll continue the warnings given to

717
00:45:32.679 --> 00:45:35.679
<v Speaker 1>Solomon's foreshotowing the eventual downfall for the United monarch and

718
00:45:35.719 --> 00:45:39.599
<v Speaker 1>the division of the kingdom. After Solomon's death, the subsequent

719
00:45:39.679 --> 00:45:42.119
<v Speaker 1>history of Israel and Judah reflects the fulfillment of these

720
00:45:42.159 --> 00:45:45.440
<v Speaker 1>divine warnings as periods of idolatry and disobedience lead to

721
00:45:45.519 --> 00:45:48.920
<v Speaker 1>exile and destruction. God's second appearance of Solomon is a

722
00:45:48.920 --> 00:45:54.119
<v Speaker 1>profound moment that encapsulates the blessings of obedience and the

723
00:45:54.159 --> 00:45:58.920
<v Speaker 1>praerils of turning away from God, serving as a timeless

724
00:45:59.000 --> 00:46:03.519
<v Speaker 1>lesson for all all who seek to follow the Lord. Yes,

725
00:46:04.239 --> 00:46:11.280
<v Speaker 1>amen to that. So so, yeah, four and five are

726
00:46:11.320 --> 00:46:14.119
<v Speaker 1>going to be some conditional promises, So we'll talk about that,

727
00:46:17.280 --> 00:46:21.039
<v Speaker 1>all right. So we're in First Kings nine, verse four. Now,

728
00:46:21.079 --> 00:46:23.800
<v Speaker 1>if you walk before me as your father David walked,

729
00:46:23.840 --> 00:46:26.840
<v Speaker 1>in integrity of heart and an uprightness to do according

730
00:46:26.880 --> 00:46:29.199
<v Speaker 1>to all that I have commanded you, and if you

731
00:46:29.320 --> 00:46:32.559
<v Speaker 1>keep my statutes and my judgments, then I will establish

732
00:46:32.559 --> 00:46:36.320
<v Speaker 1>the throne of your kingdom over Israel forever, as I

733
00:46:36.400 --> 00:46:39.320
<v Speaker 1>promised David, your father, saying you shall not fail to

734
00:46:39.400 --> 00:46:43.480
<v Speaker 1>have a man on the throne of Israel. But if

735
00:46:43.519 --> 00:46:47.079
<v Speaker 1>you do, as your sons at all, turn away following

736
00:46:47.360 --> 00:46:50.320
<v Speaker 1>from following me, and you do not keep my commandments,

737
00:46:50.360 --> 00:46:53.119
<v Speaker 1>my statutes which I have set before you, but go

738
00:46:53.159 --> 00:46:55.880
<v Speaker 1>and serve other gods and worship them, then I will

739
00:46:55.920 --> 00:46:58.440
<v Speaker 1>cut off Israel from the land which I have given them,

740
00:46:59.039 --> 00:47:01.639
<v Speaker 1>and this house which I have consecrated for my name,

741
00:47:01.760 --> 00:47:07.679
<v Speaker 1>I will cast out of my sight. Does that sound

742
00:47:07.760 --> 00:47:15.920
<v Speaker 1>familiar of what God did to Israel? Of course after

743
00:47:16.039 --> 00:47:19.719
<v Speaker 1>our humans and ap related Now anyways, all right, sorry,

744
00:47:19.800 --> 00:47:25.320
<v Speaker 1>So I sent a message. We'll stop there real quick,

745
00:47:27.440 --> 00:47:31.480
<v Speaker 1>and it says conditional promises. God reiterates his covenant with Solomon,

746
00:47:31.840 --> 00:47:34.760
<v Speaker 1>emphasize and obedience if you walk before me as your

747
00:47:34.800 --> 00:47:36.960
<v Speaker 1>father David walked, and I will establish a throne over

748
00:47:37.039 --> 00:47:40.000
<v Speaker 1>Israel forever. That's First Kings nine, verses four through five.

749
00:47:40.440 --> 00:47:47.119
<v Speaker 1>The promise is covenanial upon Solomon's faithfulness. So conditional promises

750
00:47:47.159 --> 00:47:49.480
<v Speaker 1>of the Bible refer to the commitments made by God

751
00:47:49.519 --> 00:47:53.639
<v Speaker 1>that requires specific actions or conditions to be met by

752
00:47:53.679 --> 00:47:57.039
<v Speaker 1>individuals or groups in order to promise to in order

753
00:47:57.079 --> 00:48:00.519
<v Speaker 1>for the promise to be fulfilled. These promises are a

754
00:48:00.559 --> 00:48:05.119
<v Speaker 1>significant aspect of the Biblical narrative, illustrating the relationship between

755
00:48:05.159 --> 00:48:11.840
<v Speaker 1>divine and sovereignty and human responsibility. Old Testament examples and

756
00:48:12.000 --> 00:48:15.880
<v Speaker 1>Deuteronomy twenty eight one through two, and the Mosaic Covenant

757
00:48:15.920 --> 00:48:20.599
<v Speaker 1>God outlines blessing contingent upon Israel Israel's obedience. If you

758
00:48:20.679 --> 00:48:23.320
<v Speaker 1>fully obey the Lord your God and carefully follow the

759
00:48:23.360 --> 00:48:27.079
<v Speaker 1>commands I give you today, the Lord your God will

760
00:48:27.159 --> 00:48:30.119
<v Speaker 1>set you high above all the nations of the earth

761
00:48:30.519 --> 00:48:33.000
<v Speaker 1>and all these blessings that come upon you and overtake

762
00:48:33.039 --> 00:48:35.239
<v Speaker 1>you if you obey the voice of the Lord or

763
00:48:35.360 --> 00:48:37.800
<v Speaker 1>Yahweh your God. That's in Deuteronomy twenty eight and one

764
00:48:37.840 --> 00:48:42.079
<v Speaker 1>through two, Second Chronicle seven fourteen. God promises healings and

765
00:48:42.119 --> 00:48:45.480
<v Speaker 1>restoration to Israel if they meet certain conditions. And my

766
00:48:45.639 --> 00:48:49.280
<v Speaker 1>people who are called by my name, If my people

767
00:48:49.760 --> 00:48:52.440
<v Speaker 1>and my people who are called by my name humble

768
00:48:52.440 --> 00:48:55.400
<v Speaker 1>themselves and pray and seek my face and turn from

769
00:48:55.440 --> 00:48:58.199
<v Speaker 1>their wicked ways, then I hear, I will hear from

770
00:48:58.239 --> 00:49:02.159
<v Speaker 1>Heaven forgive their sin and heal their land. Jeremiah eight

771
00:49:02.440 --> 00:49:05.039
<v Speaker 1>seven through ten. The Lord speaks of this willingness to

772
00:49:05.159 --> 00:49:07.880
<v Speaker 1>change his plans for a nation based on their actions.

773
00:49:08.280 --> 00:49:10.480
<v Speaker 1>At any time, I might announce that a nation or

774
00:49:10.599 --> 00:49:15.039
<v Speaker 1>kingdom will be uprooted, torn down, and destroyed. If the

775
00:49:15.159 --> 00:49:18.239
<v Speaker 1>nation I warn turns from its evil, then I will

776
00:49:18.320 --> 00:49:21.840
<v Speaker 1>relent of the disaster I have planned to bring. And

777
00:49:21.880 --> 00:49:23.960
<v Speaker 1>if another time I announce that I will bring up

778
00:49:24.000 --> 00:49:28.079
<v Speaker 1>the established in the nation or kingdom. Then does evil

779
00:49:28.079 --> 00:49:30.639
<v Speaker 1>in my sight and does not obey me, then I

780
00:49:30.639 --> 00:49:33.840
<v Speaker 1>will reconsider the good or intend for it. So these

781
00:49:33.880 --> 00:49:37.760
<v Speaker 1>are Old Testament examples of conditional promises, which are similar

782
00:49:37.760 --> 00:49:40.519
<v Speaker 1>to the conditional promises that are given to Solomon right here.

783
00:49:41.199 --> 00:49:43.119
<v Speaker 1>There are some in the New Testament too. I'll just

784
00:49:43.199 --> 00:49:46.679
<v Speaker 1>name the verses Matthew six fourteen through fifteen where Jesus

785
00:49:46.719 --> 00:49:51.159
<v Speaker 1>talks about forgiveness Lincoln to the forgiveness one recedes from God.

786
00:49:51.679 --> 00:49:54.000
<v Speaker 1>It says, for if you forgive men their trespasses, your

787
00:49:54.000 --> 00:49:57.039
<v Speaker 1>heavenly Father will also forgive you. But if you do

788
00:49:57.079 --> 00:50:00.760
<v Speaker 1>not forgive men their prespasses, neither will your Father give yours.

789
00:50:01.320 --> 00:50:05.880
<v Speaker 1>John fifteen seven also says Jesus promise. Jesus promises answered

790
00:50:05.920 --> 00:50:08.760
<v Speaker 1>prayer based on abiding in him. If you remain in

791
00:50:08.800 --> 00:50:11.800
<v Speaker 1>Me and my words remain in you, ask whatever you wish,

792
00:50:11.840 --> 00:50:14.519
<v Speaker 1>and it will be done for you. And then James

793
00:50:14.559 --> 00:50:18.000
<v Speaker 1>four seven through eight the epistle James outlines conditions for

794
00:50:18.079 --> 00:50:21.480
<v Speaker 1>drawing near to God. Submit yourselves. Then to God resists

795
00:50:21.480 --> 00:50:24.400
<v Speaker 1>the devil, and he will flee from you. Draw near

796
00:50:24.440 --> 00:50:27.119
<v Speaker 1>to God and he will draw near to you. Cleanse

797
00:50:27.159 --> 00:50:31.360
<v Speaker 1>your hands, you sinners, and purify your hearts you double minded. Okay.

798
00:50:31.400 --> 00:50:34.039
<v Speaker 1>So the practical application of this, believers are encouraged to

799
00:50:34.119 --> 00:50:38.320
<v Speaker 1>understand and meet the conditions attached to God's promises, recognizing

800
00:50:38.360 --> 00:50:41.119
<v Speaker 1>that these conditions are not burden some, but are designed

801
00:50:41.119 --> 00:50:45.559
<v Speaker 1>to foster a deeper relationship with God. So think about that, okay.

802
00:50:46.199 --> 00:50:49.119
<v Speaker 1>The call to obedience, faith, and repentance remains central to

803
00:50:49.159 --> 00:50:52.440
<v Speaker 1>experiencing the fulfillments of God's promises in one's life. So

804
00:50:54.440 --> 00:50:57.079
<v Speaker 1>even though it might feel burden some because your flesh

805
00:50:57.119 --> 00:50:59.760
<v Speaker 1>wants to do something, it's actually made to give you

806
00:50:59.800 --> 00:51:03.039
<v Speaker 1>a deeper relationship with God, which is what we're all

807
00:51:03.079 --> 00:51:05.920
<v Speaker 1>after anyways, are we. We might say that we're after

808
00:51:05.960 --> 00:51:07.840
<v Speaker 1>a deeper relationship with God, but at the same time,

809
00:51:07.840 --> 00:51:10.559
<v Speaker 1>we're still sinning, and we know that sin separates us

810
00:51:10.559 --> 00:51:12.519
<v Speaker 1>from God. And this is including me, all right, not

811
00:51:12.960 --> 00:51:16.280
<v Speaker 1>you guys only. That includes all of us, including me

812
00:51:16.440 --> 00:51:19.239
<v Speaker 1>and anybody that's a pastor anybody that's a preacher or

813
00:51:19.239 --> 00:51:23.920
<v Speaker 1>anybody that's a teacher doesn't matter, all of us. So

814
00:51:24.559 --> 00:51:27.039
<v Speaker 1>that's what I think we need to understand when we're

815
00:51:27.039 --> 00:51:30.519
<v Speaker 1>thinking about sinning or we're gonna sin that it might

816
00:51:30.559 --> 00:51:32.880
<v Speaker 1>feel like burdensome to try to fight that sin, but

817
00:51:32.960 --> 00:51:35.119
<v Speaker 1>really it's just that feeling is just to give you

818
00:51:35.159 --> 00:51:40.119
<v Speaker 1>a deeper relationship with God. Man, it's amazing. Okay, So

819
00:51:40.239 --> 00:51:45.440
<v Speaker 1>there we go. And then in six and seven, which

820
00:51:45.480 --> 00:51:49.400
<v Speaker 1>we went over, there are consequences of disobedience, God warns,

821
00:51:49.440 --> 00:51:52.320
<v Speaker 1>or the repercussions of turning away. If you or your

822
00:51:52.360 --> 00:51:55.239
<v Speaker 1>son's turn away from following me, then I will cut

823
00:51:55.280 --> 00:51:58.199
<v Speaker 1>off Israel from the land and given to them. This

824
00:51:58.320 --> 00:52:08.280
<v Speaker 1>underscores the seriousness of covenantial faithfulness. All right, let's continue.

825
00:52:08.360 --> 00:52:15.079
<v Speaker 1>We'll read through what all the way finished. Nine it

826
00:52:15.119 --> 00:52:18.559
<v Speaker 1>says my name, and I'll cast on my site. Israel

827
00:52:18.559 --> 00:52:21.960
<v Speaker 1>will be a proverb and byword among all peoples. And

828
00:52:22.000 --> 00:52:25.039
<v Speaker 1>as for this house, which has exalted, everyone who passes

829
00:52:25.079 --> 00:52:28.400
<v Speaker 1>by it will be astonished and will hiss and say,

830
00:52:28.440 --> 00:52:30.920
<v Speaker 1>why has the Lord done this to the land to

831
00:52:31.039 --> 00:52:34.679
<v Speaker 1>his house. Then they will answer, because they forsook the Lord,

832
00:52:34.760 --> 00:52:38.800
<v Speaker 1>their God, who brought their fathers out of the land

833
00:52:38.840 --> 00:52:41.760
<v Speaker 1>of Egypt and embraced other gods and worshiped them and

834
00:52:41.840 --> 00:52:45.159
<v Speaker 1>served them. Therefore, the Lord has brought them, brought all

835
00:52:45.199 --> 00:52:52.039
<v Speaker 1>this calamity on them, Okay, so let's see what we

836
00:52:52.119 --> 00:52:56.119
<v Speaker 1>have here. So first, Kings nine, verses one through nine

837
00:52:56.159 --> 00:53:00.360
<v Speaker 1>signifies God's response to Solomon's compelled temple, which included a promise.

838
00:53:00.440 --> 00:53:02.679
<v Speaker 1>In a warning, God promises the construction of the temple

839
00:53:02.760 --> 00:53:06.039
<v Speaker 1>forever if Solomon and his descendants remain faithful to him,

840
00:53:06.079 --> 00:53:08.159
<v Speaker 1>but mourns that if the temple to be destroyed and

841
00:53:08.239 --> 00:53:11.679
<v Speaker 1>Israel exiled if they turned to other gods. So the

842
00:53:11.719 --> 00:53:14.840
<v Speaker 1>temple will be destroyed and Israel exiled if they turn

843
00:53:14.920 --> 00:53:24.199
<v Speaker 1>to other gods. So does it sound familiar? So yes,

844
00:53:24.800 --> 00:53:27.519
<v Speaker 1>it's just we kind of see what happens. We already

845
00:53:27.559 --> 00:53:30.519
<v Speaker 1>know what happens, but it's good to just know the

846
00:53:30.599 --> 00:53:33.320
<v Speaker 1>history and see what God's promises are and then how

847
00:53:33.400 --> 00:53:36.440
<v Speaker 1>the people react, so we know to try not to

848
00:53:36.480 --> 00:53:48.119
<v Speaker 1>react like them. Right. So so God promise says that, yeah,

849
00:53:48.159 --> 00:53:50.719
<v Speaker 1>this past is established the obedience of the condition for

850
00:53:51.119 --> 00:53:54.320
<v Speaker 1>perpetual security for the kingdom, emphasizing the connection between a

851
00:53:54.400 --> 00:54:01.760
<v Speaker 1>ruler's fidelity and the nation's well being. So God's promise

852
00:54:01.800 --> 00:54:04.480
<v Speaker 1>in presence, God appears to Solomon again, confirming that he

853
00:54:04.519 --> 00:54:08.519
<v Speaker 1>has heard his prayer and consecrated the temple he built.

854
00:54:08.880 --> 00:54:11.159
<v Speaker 1>He promises to make his name dwell there forever, and

855
00:54:11.199 --> 00:54:14.400
<v Speaker 1>assures Solomon that his royal throne will be established over

856
00:54:14.519 --> 00:54:18.519
<v Speaker 1>Israel forever, provided he walks in integrity like his father David.

857
00:54:19.280 --> 00:54:22.119
<v Speaker 1>God's warning. The passage also contains a stern warning. If

858
00:54:22.119 --> 00:54:25.000
<v Speaker 1>Solomon our successors turn away from God to serve other gods,

859
00:54:25.320 --> 00:54:28.280
<v Speaker 1>God will reject the temple, cut off Israel from the land,

860
00:54:28.679 --> 00:54:32.440
<v Speaker 1>and make Israel a proverb and a byword among other nations.

861
00:54:32.440 --> 00:54:36.519
<v Speaker 1>That's deep, guys, a conditional covenant. The meaning is not

862
00:54:36.559 --> 00:54:39.480
<v Speaker 1>that the temple itself is a guarantee of security, but

863
00:54:39.599 --> 00:54:42.320
<v Speaker 1>rather that it is a sign of God's presence conditional

864
00:54:42.400 --> 00:54:46.559
<v Speaker 1>upon the people's continued obedience to his commands. The destruction

865
00:54:46.679 --> 00:54:49.760
<v Speaker 1>of the temple would serve as a public testament to

866
00:54:49.840 --> 00:54:59.039
<v Speaker 1>their apostasy. All right, what's the relevance today? This passage

867
00:54:59.079 --> 00:55:02.039
<v Speaker 1>serves as a reminder that blessing or conditional and faithfulness

868
00:55:02.039 --> 00:55:05.599
<v Speaker 1>and the true security comes from obedience, not from religious

869
00:55:05.599 --> 00:55:08.920
<v Speaker 1>structures alone. It highlights the importance of adhering to God's

870
00:55:08.920 --> 00:55:11.880
<v Speaker 1>word and ongoing responsibility for believers to live in accordance

871
00:55:11.920 --> 00:55:16.039
<v Speaker 1>with it. So to that point, what do you think

872
00:55:16.079 --> 00:55:18.559
<v Speaker 1>is more important. Is it more important for you to

873
00:55:18.599 --> 00:55:23.039
<v Speaker 1>go to church on Sunday or is it more important

874
00:55:23.039 --> 00:55:26.760
<v Speaker 1>for you to be obedient to God the whole entire week.

875
00:55:28.360 --> 00:55:31.519
<v Speaker 1>What do we think? Well, some people would say, well,

876
00:55:31.559 --> 00:55:33.039
<v Speaker 1>you can't make it to heaven if you don't go

877
00:55:33.079 --> 00:55:36.039
<v Speaker 1>to church. That's what some people believe. Some people believe

878
00:55:36.079 --> 00:55:37.559
<v Speaker 1>that you have to go to church to make it

879
00:55:37.599 --> 00:55:40.440
<v Speaker 1>to heaven. Some people believe that that's part of your works,

880
00:55:40.480 --> 00:55:42.960
<v Speaker 1>is going to church. Some people believe that you got

881
00:55:43.000 --> 00:55:47.239
<v Speaker 1>to have that, you know, But think about it. It

882
00:55:47.320 --> 00:55:53.039
<v Speaker 1>highlights the importance of adhering to God's word. Okay. It

883
00:55:53.119 --> 00:55:58.519
<v Speaker 1>says that the true security comes from obedience, not from

884
00:55:58.559 --> 00:56:01.880
<v Speaker 1>religious structures alone. See, I'm telling you some people believe

885
00:56:01.920 --> 00:56:05.639
<v Speaker 1>that that, you know, but the true that the main

886
00:56:06.679 --> 00:56:12.280
<v Speaker 1>meat of potatoes that we should get is obedience. Even

887
00:56:12.280 --> 00:56:14.280
<v Speaker 1>though church is very important. Okay, I'm not saying that

888
00:56:14.400 --> 00:56:18.599
<v Speaker 1>church is not important. I'm not saying that. But the

889
00:56:18.679 --> 00:56:22.079
<v Speaker 1>religious practices and the religious aspects and all that, obedience

890
00:56:22.119 --> 00:56:25.599
<v Speaker 1>is so important and we don't want to understand a

891
00:56:25.639 --> 00:56:28.880
<v Speaker 1>lot of us don't, and including myself. You know, I

892
00:56:28.920 --> 00:56:32.199
<v Speaker 1>need to make sure that I'm obedient. I just need

893
00:56:32.239 --> 00:56:34.760
<v Speaker 1>to be obedient to the Lord. You know, I fight

894
00:56:34.800 --> 00:56:40.280
<v Speaker 1>with stuff too, just like you guys do. And what

895
00:56:40.400 --> 00:56:42.800
<v Speaker 1>a blessing to have a Bible study like this, so

896
00:56:42.800 --> 00:56:45.480
<v Speaker 1>we can kind of go through these things, all right.

897
00:56:45.519 --> 00:56:50.639
<v Speaker 1>So that was chapter one through nine. That let's get

898
00:56:50.639 --> 00:56:55.920
<v Speaker 1>into ten through fourteen. Now, see what I have for him,

899
00:56:56.000 --> 00:57:00.719
<v Speaker 1>Solomon's achievements and alliance the temples signa convinced before we go,

900
00:57:00.800 --> 00:57:03.639
<v Speaker 1>it says the temple's significance. I'll read this before real quick,

901
00:57:03.639 --> 00:57:06.000
<v Speaker 1>because this is through First Kings nine to three. It

902
00:57:06.079 --> 00:57:09.159
<v Speaker 1>says the Lord consecrates the temple, saying, my eyes and

903
00:57:09.239 --> 00:57:11.960
<v Speaker 1>my heart will be there for all time. The temple

904
00:57:12.039 --> 00:57:14.199
<v Speaker 1>is a symbol of God's presence and his commitment to

905
00:57:14.199 --> 00:57:17.440
<v Speaker 1>his people. No problem, all right, cool, Let's go ahead

906
00:57:17.440 --> 00:57:22.039
<v Speaker 1>and read nine through fourteen. Are ten through fourteen. Sorry,

907
00:57:23.679 --> 00:57:28.239
<v Speaker 1>First Kings nine, Chapter ten. It's Solomon and Hiram exchanged gifts.

908
00:57:29.800 --> 00:57:32.599
<v Speaker 1>First Kings nine, Verse ten. Now it happened at the

909
00:57:32.719 --> 00:57:35.639
<v Speaker 1>end of twenty years when Solomon had built the two houses,

910
00:57:36.199 --> 00:57:38.440
<v Speaker 1>the House of the Lord and the King's House. Hiram,

911
00:57:38.519 --> 00:57:41.519
<v Speaker 1>the King of Tyree, had supplied Solomon with cedar and

912
00:57:41.639 --> 00:57:45.320
<v Speaker 1>Cyprus and gold as much as he desired, that King

913
00:57:45.400 --> 00:57:50.519
<v Speaker 1>Solomon had gave him twenty cities in the land of Galilee.

914
00:57:50.920 --> 00:57:54.239
<v Speaker 1>Then Hiram went from Tyree to see the cities which

915
00:57:54.239 --> 00:57:57.519
<v Speaker 1>Solomon had given him, but they did not please him,

916
00:57:57.960 --> 00:58:00.360
<v Speaker 1>so he said, what kind of cities are these you

917
00:58:00.400 --> 00:58:03.079
<v Speaker 1>have given me, my brother? And he called the land

918
00:58:03.119 --> 00:58:09.519
<v Speaker 1>of Kabul as they are to this day. Then Hiram

919
00:58:09.559 --> 00:58:13.559
<v Speaker 1>sent the king one hundred and twenty talents of gold. Okay,

920
00:58:13.639 --> 00:58:19.039
<v Speaker 1>so we'll see what happens. But after Solomon twenty years

921
00:58:19.039 --> 00:58:22.880
<v Speaker 1>he gave twenty cities to Galley at Hiram Gallery. Wait,

922
00:58:23.039 --> 00:58:25.280
<v Speaker 1>Galilee to Hiram, King of Taria is the payment for

923
00:58:25.280 --> 00:58:27.519
<v Speaker 1>his services. Hiram was displeased with the gift, calling the

924
00:58:27.559 --> 00:58:31.920
<v Speaker 1>region Kabul, which means worthless. That's the part I wanted

925
00:58:31.920 --> 00:58:34.159
<v Speaker 1>to show you, because the cities were not suitable for

926
00:58:34.199 --> 00:58:39.239
<v Speaker 1>his mercantile people. Despite his dissatisfaction, Hiram sent Solomon one

927
00:58:39.280 --> 00:58:45.480
<v Speaker 1>hundred and twenty talents of gold, possibly in continuation for

928
00:58:45.519 --> 00:58:48.239
<v Speaker 1>their previous agreement, and eventually returned to the cities to Solomon.

929
00:58:51.880 --> 00:58:54.440
<v Speaker 1>I guess he just wasn't happy with the cities. Hiram

930
00:58:54.519 --> 00:59:05.239
<v Speaker 1>inspects the cities and is unimpressed. All right, not sure

931
00:59:05.280 --> 00:59:13.760
<v Speaker 1>what that is the wolves with then okay, sorry, something

932
00:59:13.800 --> 00:59:18.880
<v Speaker 1>popped up, all right, all right, so we have that

933
00:59:19.280 --> 00:59:23.679
<v Speaker 1>and we'll continue. Yeah, it's kind of crazy he ended

934
00:59:23.760 --> 00:59:28.360
<v Speaker 1>up sending him. Can we gonna be fifteen to nineteen? Now,

935
00:59:28.519 --> 00:59:30.159
<v Speaker 1>it's kind of crazy how he ended up sending him

936
00:59:30.199 --> 00:59:33.079
<v Speaker 1>that one hundred and twenty talents of gold. I guess

937
00:59:33.440 --> 00:59:35.960
<v Speaker 1>this wasn't happy with the cities, but I guess he

938
00:59:35.960 --> 00:59:38.519
<v Speaker 1>held his end of the bargain still where he sent

939
00:59:38.559 --> 00:59:42.880
<v Speaker 1>the one hundred and twenty talents of gold. Now, let's

940
00:59:42.880 --> 00:59:47.039
<v Speaker 1>go ahead and read fifteen through nineteen. First Kings nine

941
00:59:47.320 --> 00:59:51.639
<v Speaker 1>fifteen through nineteen. So we've got Solomon's additional achievements. And

942
00:59:51.679 --> 00:59:54.000
<v Speaker 1>this is the reason for the labor force which King

943
00:59:54.039 --> 00:59:56.639
<v Speaker 1>Solomon raised to build the House of the Lord, his

944
00:59:56.800 --> 01:00:02.199
<v Speaker 1>own house, the Milo. The Wall of Jerusalem, Hazar Mitigo

945
01:00:02.440 --> 01:00:06.559
<v Speaker 1>and Gazer Gazir. Pharaoh, King of Egypt, had gone up

946
01:00:06.559 --> 01:00:09.679
<v Speaker 1>and taken Gazir and burned it with fire, had killed

947
01:00:09.679 --> 01:00:11.920
<v Speaker 1>the Canaanites who dwelt in the city, and had given

948
01:00:12.039 --> 01:00:16.079
<v Speaker 1>as a dowry to his daughter, Solomon's wife, and Solomon

949
01:00:16.119 --> 01:00:22.760
<v Speaker 1>built Geezer, Lower Beth Hahon, Belathe and Tadmir in the wilderness,

950
01:00:22.760 --> 01:00:26.079
<v Speaker 1>in the land of Judah, all the stored cities that

951
01:00:26.280 --> 01:00:29.639
<v Speaker 1>Solomon had, cities for his chariots, and cities for his cavalry,

952
01:00:29.920 --> 01:00:32.800
<v Speaker 1>and whatever Solomon desired to build in Jerusalem and Lebanon,

953
01:00:32.920 --> 01:00:36.320
<v Speaker 1>in all the land of his dominion. So we have

954
01:00:38.719 --> 01:00:43.559
<v Speaker 1>First Kings fifteen through nineteen describes the detail details the

955
01:00:43.599 --> 01:00:47.599
<v Speaker 1>extensive building project Solomon undertook using forced labor from the

956
01:00:47.639 --> 01:00:52.920
<v Speaker 1>subjudicated Canaanites, including the Temple, his palace, and the fortified

957
01:00:52.920 --> 01:00:56.880
<v Speaker 1>cities like Hazar, Midigo and Gazar. The passataliate solomon strategic

958
01:00:56.880 --> 01:01:00.920
<v Speaker 1>civic and religious objectives, which consolidated his power and fulfilled

959
01:01:00.920 --> 01:01:04.320
<v Speaker 1>promises to a secure kingdom, was also revealed the heavy

960
01:01:04.360 --> 01:01:08.480
<v Speaker 1>burden placed on the labor force. While also revealing the

961
01:01:08.519 --> 01:01:11.760
<v Speaker 1>heavy burden placed on the labor force, the text contrasts

962
01:01:11.800 --> 01:01:14.719
<v Speaker 1>the magnificent results of his building which with the means

963
01:01:14.719 --> 01:01:18.920
<v Speaker 1>of construction, showing God's promises being realized through means that

964
01:01:18.960 --> 01:01:25.400
<v Speaker 1>would later test Israel's unity. What's the building project? Solomon

965
01:01:25.440 --> 01:01:31.320
<v Speaker 1>constructed a building. Solomon conscripted labor to build the Temple,

966
01:01:31.400 --> 01:01:34.440
<v Speaker 1>his own palace, and fortified Jerusalem, as well as strategically

967
01:01:34.960 --> 01:01:37.960
<v Speaker 1>important cities like Gizar, Midigo, Gazar to of the king's

968
01:01:38.000 --> 01:01:42.280
<v Speaker 1>borders his strategic purpose. The fortification of the cities like Gazar,

969
01:01:42.320 --> 01:01:45.480
<v Speaker 1>which was taken from the Philistines, Hazar, a former major

970
01:01:45.599 --> 01:01:51.440
<v Speaker 1>Canaanite city, and Midigo Migadoo, a key military site, demonstrates

971
01:01:51.480 --> 01:01:56.159
<v Speaker 1>Solomon's strategic military and economic planning to expand his kingdom's influence,

972
01:01:56.840 --> 01:01:59.840
<v Speaker 1>civic and religious purpose. The text also mentioned the construction

973
01:01:59.880 --> 01:02:03.920
<v Speaker 1>of other site like Milo a Teris and belothe which

974
01:02:04.000 --> 01:02:08.679
<v Speaker 1>served to strengthen Jerusalem and maintain its statues status as

975
01:02:08.719 --> 01:02:13.440
<v Speaker 1>a religious and political center. Labor and cost. The passage

976
01:02:13.559 --> 01:02:17.559
<v Speaker 1>explicitly mentions the use of a levy or forced labor

977
01:02:17.639 --> 01:02:21.639
<v Speaker 1>to accomplish these projects, indicated an immense expense and labor

978
01:02:21.679 --> 01:02:26.760
<v Speaker 1>required of fulfilling promises. These buildings and fortifications are part

979
01:02:26.800 --> 01:02:29.519
<v Speaker 1>of God's promise to David that Solomon's dynasty would be

980
01:02:29.639 --> 01:02:33.400
<v Speaker 1>established and that the kingdom would be secure and centralized

981
01:02:33.440 --> 01:02:37.360
<v Speaker 1>forever and then foreshadowing future problems. The section also for

982
01:02:37.440 --> 01:02:40.360
<v Speaker 1>shadows potential problems as the heavy use of forced labor

983
01:02:40.360 --> 01:02:43.000
<v Speaker 1>and building in the name of God using means that

984
01:02:43.079 --> 01:02:46.519
<v Speaker 1>may have displeasing him, hints at future troubles for the kingdom,

985
01:02:46.599 --> 01:02:50.840
<v Speaker 1>such as described in later chapters of Kings Versus Kings. Okay,

986
01:02:50.960 --> 01:02:55.360
<v Speaker 1>so all right, let's go out and continue one Kings nine,

987
01:02:55.480 --> 01:03:00.000
<v Speaker 1>verse twenty. All the people who were left to the Amorites, Hittites, Parizite,

988
01:03:00.320 --> 01:03:05.440
<v Speaker 1>hip wtes, and Jebusites. All the people who were left

989
01:03:05.880 --> 01:03:10.239
<v Speaker 1>of the Amorites, Hittites, Parazites, hip bites, Jebusites who were

990
01:03:10.280 --> 01:03:13.159
<v Speaker 1>not the children of Israel, that is, their descendants who

991
01:03:13.159 --> 01:03:15.559
<v Speaker 1>were left in the land after them, whom the children

992
01:03:15.639 --> 01:03:19.400
<v Speaker 1>of Israel had not been able to destroy completely. From

993
01:03:19.440 --> 01:03:24.360
<v Speaker 1>those Solomon raised forced labors, as it is to this day.

994
01:03:25.000 --> 01:03:28.000
<v Speaker 1>But the children of Israel, Solomon made no forced laborers,

995
01:03:28.480 --> 01:03:30.960
<v Speaker 1>because they were men of war, and his servants, his

996
01:03:31.079 --> 01:03:36.199
<v Speaker 1>officers as captain's commanders, and his chariots and his cavalry others.

997
01:03:37.599 --> 01:03:40.880
<v Speaker 1>Others were chiefs of the officials who were over Solomon's

998
01:03:40.880 --> 01:03:43.960
<v Speaker 1>work five hundred and fifty, who ruled over the people

999
01:03:44.280 --> 01:03:49.519
<v Speaker 1>who did not work. So let's go ahead and stop there. Now. Obviously,

1000
01:03:49.599 --> 01:03:54.320
<v Speaker 1>this is something that I mean me, I don't really

1001
01:03:54.360 --> 01:03:57.599
<v Speaker 1>agree with, right, I don't agree with forced labor, but

1002
01:03:57.719 --> 01:03:59.400
<v Speaker 1>we'd have to see what's going on here. You know,

1003
01:03:59.400 --> 01:04:01.280
<v Speaker 1>I don't know the context of this. I wasn't there

1004
01:04:01.320 --> 01:04:03.880
<v Speaker 1>at that time, but this is the type of stuff

1005
01:04:03.920 --> 01:04:09.760
<v Speaker 1>that people bring up, that about slavery being okay in

1006
01:04:09.800 --> 01:04:14.079
<v Speaker 1>the Bible. Now, just because Solomon did this doesn't mean

1007
01:04:14.119 --> 01:04:19.599
<v Speaker 1>that slavery was okay with God. You know, some of

1008
01:04:19.599 --> 01:04:23.519
<v Speaker 1>these people were supposed to be wiped out, you know,

1009
01:04:24.079 --> 01:04:26.880
<v Speaker 1>in war, and they were supposed to push them out

1010
01:04:26.880 --> 01:04:28.519
<v Speaker 1>of the land, but they didn't do it right. So

1011
01:04:28.559 --> 01:04:31.079
<v Speaker 1>that's why it says who were not of the childrens

1012
01:04:31.079 --> 01:04:33.039
<v Speaker 1>that were descendants of those left in the land whom

1013
01:04:33.039 --> 01:04:36.519
<v Speaker 1>the children visual were not able to destroy completely. So

1014
01:04:36.679 --> 01:04:39.800
<v Speaker 1>the Amorites, obviously those are going to be nepheline, right,

1015
01:04:39.920 --> 01:04:43.480
<v Speaker 1>That's going to be a nepheline tribe. Okay, I'd have

1016
01:04:43.559 --> 01:04:46.679
<v Speaker 1>to look at you know, some people would say the

1017
01:04:46.760 --> 01:04:51.199
<v Speaker 1>hit Tights and the Hipites were giant tribes as well,

1018
01:04:51.840 --> 01:04:55.320
<v Speaker 1>but I would have to you know, let's see that

1019
01:04:59.599 --> 01:05:09.639
<v Speaker 1>it It says there's no historical evidence that the Hittites

1020
01:05:09.639 --> 01:05:12.679
<v Speaker 1>for giants by modern standards, but they were short and

1021
01:05:12.719 --> 01:05:15.320
<v Speaker 1>stocky based on their depictions and statutes. The associates that

1022
01:05:15.320 --> 01:05:17.760
<v Speaker 1>the Hittites of giants come from Biblical pastors that described

1023
01:05:17.800 --> 01:05:20.159
<v Speaker 1>them as one of the people in Canaan, along with

1024
01:05:20.199 --> 01:05:23.599
<v Speaker 1>other groups like that Anakites, who were often equated with

1025
01:05:23.639 --> 01:05:29.519
<v Speaker 1>Biblical giants hit Tites. Historical ovens include statutes statues suggesting

1026
01:05:29.559 --> 01:05:33.280
<v Speaker 1>the Hittites were people who lived in Antolio were average

1027
01:05:33.360 --> 01:05:36.320
<v Speaker 1>but not short statue by modern standards. Biblical giants. The

1028
01:05:36.360 --> 01:05:39.559
<v Speaker 1>Bible mentions numerous tribes that were associated with giants, and

1029
01:05:39.559 --> 01:05:42.840
<v Speaker 1>the hit Tites were listed among them. So they were

1030
01:05:42.840 --> 01:05:44.719
<v Speaker 1>associated with giants, but I don't know if there were

1031
01:05:44.719 --> 01:05:47.559
<v Speaker 1>actually giants. Biblical scholars note that the term Hittites in

1032
01:05:47.599 --> 01:05:50.440
<v Speaker 1>a Biblical context likely refers to the inhabitants of Canaan,

1033
01:05:50.920 --> 01:05:55.800
<v Speaker 1>and the giants at that time were known as the

1034
01:05:55.840 --> 01:06:00.320
<v Speaker 1>Anakites and Rapaeim. The term giants and the bi were

1035
01:06:00.320 --> 01:06:04.440
<v Speaker 1>a made Okay, maybe I should put well, they are

1036
01:06:04.480 --> 01:06:12.440
<v Speaker 1>the Hittites nepheline. No, the Hittites were not nephling. Okay,

1037
01:06:12.480 --> 01:06:15.920
<v Speaker 1>well we have that's what it says here. I don't know.

1038
01:06:15.960 --> 01:06:18.559
<v Speaker 1>I'd have to, like probably obviously do some more digging

1039
01:06:18.599 --> 01:06:20.280
<v Speaker 1>than just google but I'm just kind of looking it

1040
01:06:20.360 --> 01:06:23.960
<v Speaker 1>up for you guys to see. It just seems like

1041
01:06:24.000 --> 01:06:34.559
<v Speaker 1>there were more Canaanites than anything. Parizites all Parazites. No,

1042
01:06:34.760 --> 01:06:40.119
<v Speaker 1>the Parasites were not Nepheling. There were two distinct groups

1043
01:06:40.159 --> 01:06:42.719
<v Speaker 1>mentioned in the Hebrew Bible. While both groups were descendants

1044
01:06:42.719 --> 01:06:45.559
<v Speaker 1>of Canaan, they were perceived as inhabitants of the ancient Canaan.

1045
01:06:45.559 --> 01:06:49.480
<v Speaker 1>The nepheline were giants. Yep, they were just Canaanite tribes.

1046
01:06:49.519 --> 01:06:51.159
<v Speaker 1>And I don't I don't really want to look up

1047
01:06:51.159 --> 01:06:56.360
<v Speaker 1>the other ones. I know the Amorrhites were because the

1048
01:06:56.719 --> 01:07:01.039
<v Speaker 1>king of Bashan was their leader, and they were also

1049
01:07:01.119 --> 01:07:06.559
<v Speaker 1>mentioned in the Amorits. Some biblical past associate that would

1050
01:07:06.760 --> 01:07:08.840
<v Speaker 1>this just said they were either descendants of the nephilk

1051
01:07:08.920 --> 01:07:19.519
<v Speaker 1>Yeah so yeah, descendants of the Nephiline. That's Deuteronomy too. Yeah, okay,

1052
01:07:19.559 --> 01:07:21.440
<v Speaker 1>all right, I already look it up any more. Sorry, guys,

1053
01:07:21.440 --> 01:07:23.920
<v Speaker 1>I get stuck on this kind of stuff, but you know,

1054
01:07:24.199 --> 01:07:28.280
<v Speaker 1>I like to look it up because Amorites, king of Bashan,

1055
01:07:28.360 --> 01:07:30.079
<v Speaker 1>they said he had a bed that was fifteen by

1056
01:07:30.159 --> 01:07:33.280
<v Speaker 1>nine feet, you know, so he's connected to a giant,

1057
01:07:34.599 --> 01:07:37.480
<v Speaker 1>you know, to being a giant, So some of the

1058
01:07:37.519 --> 01:07:40.679
<v Speaker 1>Amorites would be considered giants. Are all the Amrits giants?

1059
01:07:40.679 --> 01:07:42.280
<v Speaker 1>I don't know. I'd have to look it up, but

1060
01:07:44.480 --> 01:07:47.079
<v Speaker 1>I know I think Amos two ten talks about the Amorites.

1061
01:07:47.119 --> 01:07:53.199
<v Speaker 1>Also Genesis fifteen it talks about the the Amurits sin

1062
01:07:53.719 --> 01:07:59.599
<v Speaker 1>is not hitting the well. I don't want to go

1063
01:07:59.639 --> 01:08:04.400
<v Speaker 1>over that. Sorry, I guess I'm gonna get I don't

1064
01:08:04.440 --> 01:08:09.039
<v Speaker 1>want to get. Yeah, So there's am Rights and achiemin

1065
01:08:09.159 --> 01:08:11.000
<v Speaker 1>Rafi and those are going to be the main ones

1066
01:08:11.000 --> 01:08:13.039
<v Speaker 1>that are that I believe were giants. Okay, so we'll

1067
01:08:13.079 --> 01:08:16.319
<v Speaker 1>leave it at that. But uh, to force the people

1068
01:08:16.319 --> 01:08:19.039
<v Speaker 1>into labor, obviously, I don't think God was okay with it.

1069
01:08:19.079 --> 01:08:21.279
<v Speaker 1>But Solomon did it, you know, and that's what his

1070
01:08:22.079 --> 01:08:23.680
<v Speaker 1>that's what he ends up doing, and that's what some

1071
01:08:23.760 --> 01:08:25.560
<v Speaker 1>of the leaders ended up doing, you know. And that

1072
01:08:25.560 --> 01:08:27.680
<v Speaker 1>doesn't mean that God is for it, okay. That just

1073
01:08:27.720 --> 01:08:33.680
<v Speaker 1>means that Solomon is for it, right, So all right,

1074
01:08:34.199 --> 01:08:38.199
<v Speaker 1>So I'll look it up here, it says one Kings

1075
01:08:38.479 --> 01:08:41.800
<v Speaker 1>nine twenty through twenty three explains how Solomon used the

1076
01:08:41.840 --> 01:08:48.159
<v Speaker 1>remaining Canaanite populations for forced labor in his building projects.

1077
01:08:48.199 --> 01:08:54.680
<v Speaker 1>Such as constructing the temples, cities, and military fortifications. This

1078
01:08:54.800 --> 01:08:57.439
<v Speaker 1>distinction between the permanent servitude of the Canaanites and the

1079
01:08:57.439 --> 01:09:01.479
<v Speaker 1>temporary labor of Israelites created social tension and foreshadows the

1080
01:09:01.520 --> 01:09:04.640
<v Speaker 1>future unrests and the division of the kingdom. Despite the

1081
01:09:04.680 --> 01:09:09.800
<v Speaker 1>divine endorsement of God's justice in the verse forced labor,

1082
01:09:10.640 --> 01:09:16.680
<v Speaker 1>Solomon conscripted the Amorites, Hittites, Parazites, Hibites, and Jebisites, the

1083
01:09:16.720 --> 01:09:19.640
<v Speaker 1>Canaanite peoples who were not Israelites to work for him.

1084
01:09:20.359 --> 01:09:23.520
<v Speaker 1>This labor was used for various building projects, including the Temple,

1085
01:09:23.560 --> 01:09:29.079
<v Speaker 1>his palace, fortifications in cities. Permanent servitude. The Canaanites were

1086
01:09:29.119 --> 01:09:33.159
<v Speaker 1>subjected to permanent servitudes, serving as a permanent underclass labor

1087
01:09:33.239 --> 01:09:38.000
<v Speaker 1>force for the kingdom, distinction from Israelites. This was a

1088
01:09:38.079 --> 01:09:44.319
<v Speaker 1>major distinction, as Israelites were only conscripted for temporary work,

1089
01:09:44.439 --> 01:09:48.760
<v Speaker 1>often as a supervisory capacity. For shadowing the future division,

1090
01:09:48.960 --> 01:09:51.760
<v Speaker 1>the heavy burden of this forced labor on the Canaanites

1091
01:09:51.800 --> 01:09:55.399
<v Speaker 1>and the resulting social tension is created is presented as

1092
01:09:55.439 --> 01:09:58.840
<v Speaker 1>a factor that would lead to grievances and the eventual

1093
01:09:58.880 --> 01:10:03.119
<v Speaker 1>division of eventual division of the kingdom Okay, guys, so

1094
01:10:03.680 --> 01:10:07.880
<v Speaker 1>keep that in mind. Let's go ahead and continue First

1095
01:10:07.960 --> 01:10:15.319
<v Speaker 1>Kings nine h twenty four. But Pharaoh's daughter came up

1096
01:10:15.359 --> 01:10:17.800
<v Speaker 1>from the city of David to her house, which Solomon

1097
01:10:17.840 --> 01:10:21.079
<v Speaker 1>had built for her. And then he built the milo.

1098
01:10:23.560 --> 01:10:26.239
<v Speaker 1>Now three times a year. Solomon offered burnt offerings and

1099
01:10:26.279 --> 01:10:28.960
<v Speaker 1>peace offerings on the altar which he had built to

1100
01:10:29.079 --> 01:10:31.640
<v Speaker 1>the Lord, and burnt incense with them on the altar

1101
01:10:31.720 --> 01:10:34.319
<v Speaker 1>which was before the lord. So he was so he

1102
01:10:34.399 --> 01:10:41.000
<v Speaker 1>finished the temple, now three times a year. So he

1103
01:10:41.039 --> 01:10:45.000
<v Speaker 1>finished the temple. I'm sorry. And then King Solomon also

1104
01:10:45.039 --> 01:10:48.039
<v Speaker 1>built a fleet of ships in Ezron Kabir, which is

1105
01:10:48.119 --> 01:10:51.560
<v Speaker 1>near Elath on the shore of the Red Sea and

1106
01:10:51.640 --> 01:10:55.159
<v Speaker 1>the land of Edom. Then Hiram sent his servants with

1107
01:10:55.199 --> 01:10:58.119
<v Speaker 1>the fleet seamen who knew the sea, to work with

1108
01:10:58.159 --> 01:11:01.000
<v Speaker 1>the servants of Solomon, and they went out to fear

1109
01:11:02.279 --> 01:11:06.560
<v Speaker 1>Oh here and acquired four hundred and twenty talents of

1110
01:11:06.640 --> 01:11:09.960
<v Speaker 1>gold from there and brought it to King Solomon. All right,

1111
01:11:10.760 --> 01:11:13.960
<v Speaker 1>so we got First Kings nine twenty four through twenty

1112
01:11:14.000 --> 01:11:17.880
<v Speaker 1>eight marks the end of Solomon's building projects, describing his

1113
01:11:18.000 --> 01:11:21.880
<v Speaker 1>religious service and the start of his prosperous trade expeditions.

1114
01:11:22.399 --> 01:11:26.199
<v Speaker 1>The passage highlights Solomon's obedience through his ongoing worship and

1115
01:11:26.279 --> 01:11:30.159
<v Speaker 1>concludes the successful voyage of his fleet to a fear

1116
01:11:30.239 --> 01:11:34.319
<v Speaker 1>which we just read, which brought back a significant amount

1117
01:11:34.359 --> 01:11:38.439
<v Speaker 1>of gold, which is the four hundred and twenty talents

1118
01:11:38.439 --> 01:11:42.840
<v Speaker 1>of gold from there. This serves as a historical record

1119
01:11:42.840 --> 01:11:46.840
<v Speaker 1>of Solomon's wealth and power occurring immediately after God's warning

1120
01:11:46.880 --> 01:11:51.399
<v Speaker 1>to him and the preceding verses. After remaining faithful religious

1121
01:11:51.399 --> 01:11:54.600
<v Speaker 1>and building milestones religious service to conclude his work, Solomon

1122
01:11:54.640 --> 01:11:58.680
<v Speaker 1>continued his religious duties by offering burnt and peace offerings

1123
01:11:58.720 --> 01:12:01.199
<v Speaker 1>three times a year and burnt incense in the temple.

1124
01:12:01.840 --> 01:12:05.880
<v Speaker 1>Temple dedication. This passage follows the earlier earlier dedication of

1125
01:12:05.920 --> 01:12:11.000
<v Speaker 1>the temple, which Solomon had built to God's specifications consistency.

1126
01:12:11.760 --> 01:12:15.479
<v Speaker 1>The repeated worship shows Solomon's commitment to maintaining a correct

1127
01:12:15.479 --> 01:12:19.319
<v Speaker 1>relationship with God and often a major construction were complete

1128
01:12:20.239 --> 01:12:24.239
<v Speaker 1>and then trade and prosperity fleet construction. Solomon built a

1129
01:12:24.279 --> 01:12:28.399
<v Speaker 1>fleet of ships at aon Gabir, a port on the

1130
01:12:28.439 --> 01:12:32.239
<v Speaker 1>Red Sea, and then collaboration. He collaborated with King Tyree,

1131
01:12:32.800 --> 01:12:37.439
<v Speaker 1>who are Hiram, the King of Tyree, who provided skilled

1132
01:12:37.560 --> 01:12:40.680
<v Speaker 1>sailors for the fleet, showcasing a partnership between Israel and

1133
01:12:40.760 --> 01:12:44.880
<v Speaker 1>the Phoenicians. That's interesting, right, because everyone talks about the

1134
01:12:44.880 --> 01:12:47.600
<v Speaker 1>Phoenicians in this conspiracy world. We should probably study them.

1135
01:12:48.239 --> 01:12:52.680
<v Speaker 1>Oh far voyage. The ships sailed from Ofir Ohir, a

1136
01:12:52.760 --> 01:12:56.239
<v Speaker 1>distant land rich in gold, and returned with a large

1137
01:12:56.279 --> 01:13:00.680
<v Speaker 1>quantity of it, approximately four hundred and twenty talents. Let's

1138
01:13:00.680 --> 01:13:09.359
<v Speaker 1>see what. Let's see how much that is? How much

1139
01:13:09.800 --> 01:13:18.479
<v Speaker 1>is four hundred and twenty talents of gold? Four hundred

1140
01:13:18.479 --> 01:13:20.760
<v Speaker 1>and twenty talents of gold would be worth one point

1141
01:13:20.800 --> 01:13:24.560
<v Speaker 1>one billion today depending on the Pacific historical weight a

1142
01:13:24.640 --> 01:13:28.520
<v Speaker 1>talent used. A calculation using the common estimate of one

1143
01:13:28.560 --> 01:13:33.239
<v Speaker 1>biblical talent is seventy five pounds, and they had four

1144
01:13:33.319 --> 01:13:39.760
<v Speaker 1>hundred and twenty talents. Holy crap, So seventy five pounds

1145
01:13:40.279 --> 01:13:46.199
<v Speaker 1>times four to twenty. Wow, that is crazy. Seventy five

1146
01:13:46.279 --> 01:13:51.479
<v Speaker 1>times for twenty is thirty one five hundred pounds of gold.

1147
01:13:52.199 --> 01:13:56.720
<v Speaker 1>That's a lot of gold. Wow, that is a lot. Yeah,

1148
01:13:56.720 --> 01:13:58.520
<v Speaker 1>I didn't know how many. See That's why I'm glad

1149
01:13:58.520 --> 01:14:01.520
<v Speaker 1>I looked that up. How much a talent of gold is?

1150
01:14:01.800 --> 01:14:11.039
<v Speaker 1>Because man that's crazy. Okay, let me go all right,

1151
01:14:11.640 --> 01:14:18.760
<v Speaker 1>read that, and then what's the broader meeting Obedience and blessings.

1152
01:14:18.800 --> 01:14:22.119
<v Speaker 1>The passage emphasizes the theme that obedience to God leads

1153
01:14:22.159 --> 01:14:26.399
<v Speaker 1>the blessing and prosperity, a principle demonstrated by Solomon's successful

1154
01:14:26.439 --> 01:14:32.199
<v Speaker 1>trade ventures. The collaboration with the tyrants and the focus

1155
01:14:32.199 --> 01:14:37.760
<v Speaker 1>on international trade also foreshadow the larger purpose of God's plan. Okay,

1156
01:14:39.239 --> 01:14:46.239
<v Speaker 1>so nice. So next we're going to jump to the

1157
01:14:46.319 --> 01:14:53.800
<v Speaker 1>practical applications real quick. So reflect on God's faithfulness. Consider

1158
01:14:53.880 --> 01:14:56.359
<v Speaker 1>how God has been faithful in your life, and how

1159
01:14:56.399 --> 01:15:00.359
<v Speaker 1>you can respond with obedience and gratitude that has been

1160
01:15:00.399 --> 01:15:04.159
<v Speaker 1>faithful I mean right now. Also, pray for me if

1161
01:15:04.199 --> 01:15:06.520
<v Speaker 1>you guys could. This just reminds me of what I'm

1162
01:15:06.520 --> 01:15:11.520
<v Speaker 1>going through right now. So yeah, pray for me because

1163
01:15:12.079 --> 01:15:14.199
<v Speaker 1>I'm in a job right now. I love my job.

1164
01:15:14.319 --> 01:15:16.920
<v Speaker 1>I mean I've been I've been doing it for almost

1165
01:15:17.039 --> 01:15:21.520
<v Speaker 1>nine years now, working at the same company. And I

1166
01:15:21.640 --> 01:15:26.199
<v Speaker 1>kind of got overlooked for a lead position twice and

1167
01:15:26.399 --> 01:15:29.640
<v Speaker 1>uh actually just once. But I was promised the lead

1168
01:15:29.720 --> 01:15:33.800
<v Speaker 1>position two years ago. Been patient, super nice about it.

1169
01:15:33.880 --> 01:15:36.399
<v Speaker 1>Six months later, asked about it, didn't get it. Six

1170
01:15:36.439 --> 01:15:38.359
<v Speaker 1>months later, like, hey, don't worry, but putting in the

1171
01:15:38.720 --> 01:15:40.720
<v Speaker 1>put it in the books, you know, for the budget,

1172
01:15:40.800 --> 01:15:43.279
<v Speaker 1>you know. So then one year went by, I'm like, hey,

1173
01:15:43.319 --> 01:15:48.119
<v Speaker 1>you know what, Uh, it's been a year, you know,

1174
01:15:48.439 --> 01:15:50.880
<v Speaker 1>and I kind of been patient about it, and then

1175
01:15:50.920 --> 01:15:52.439
<v Speaker 1>you know, don't worry, you gonna get it in June.

1176
01:15:52.479 --> 01:15:54.399
<v Speaker 1>I said, all right, no problem. I waited till June,

1177
01:15:54.399 --> 01:15:57.520
<v Speaker 1>didn't get it. And now October comes around and a

1178
01:15:57.600 --> 01:15:59.880
<v Speaker 1>lead position opens up. So I'm like, finally, now you

1179
01:16:00.000 --> 01:16:01.199
<v Speaker 1>I ain't have to put it in the budget. The

1180
01:16:01.239 --> 01:16:04.119
<v Speaker 1>lead position open and they gave it to another guy

1181
01:16:04.600 --> 01:16:07.720
<v Speaker 1>right in front of me, and I was just like, ah, man, wow, okay.

1182
01:16:07.800 --> 01:16:10.199
<v Speaker 1>So I kind of had to go back to the

1183
01:16:10.279 --> 01:16:13.600
<v Speaker 1>drawing board and went home that night, that very night.

1184
01:16:13.640 --> 01:16:15.640
<v Speaker 1>I don't mean to go off on a tangent, but

1185
01:16:15.720 --> 01:16:17.600
<v Speaker 1>I'm just gonna tell you real quick. I went home

1186
01:16:17.680 --> 01:16:22.720
<v Speaker 1>that very night, and you know, obviously the Lord knows

1187
01:16:22.760 --> 01:16:25.159
<v Speaker 1>All's upset. God knows All's upset, because I just could

1188
01:16:25.199 --> 01:16:27.680
<v Speaker 1>not stop thinking about what happened. I just kept thinking

1189
01:16:27.720 --> 01:16:31.600
<v Speaker 1>about it, thinking about it, like, man, okay, so and

1190
01:16:31.680 --> 01:16:34.560
<v Speaker 1>it bothered me enough to when I got home. I

1191
01:16:34.640 --> 01:16:40.119
<v Speaker 1>called my friend Marcos and he's a utility manager over

1192
01:16:40.159 --> 01:16:42.760
<v Speaker 1>at another water district which is close by here, and

1193
01:16:42.800 --> 01:16:45.560
<v Speaker 1>I told him my situation and he said, man, I'm

1194
01:16:45.600 --> 01:16:48.079
<v Speaker 1>going to tell you something. They would love you over

1195
01:16:48.119 --> 01:16:51.319
<v Speaker 1>here where he works. They would love you over here, bro,

1196
01:16:51.640 --> 01:16:55.520
<v Speaker 1>I know they would. And I thought about it and

1197
01:16:55.560 --> 01:16:58.039
<v Speaker 1>I was like, well, let me look it up. I

1198
01:16:58.079 --> 01:17:01.079
<v Speaker 1>looked it up. Dude. There happens to be position open.

1199
01:17:01.359 --> 01:17:03.960
<v Speaker 1>So I'm telling you God is great. There happens to

1200
01:17:03.960 --> 01:17:07.119
<v Speaker 1>be a position open at his job, right and it's

1201
01:17:07.159 --> 01:17:11.319
<v Speaker 1>a it's a maintenance too. I'm an operator three right now,

1202
01:17:11.359 --> 01:17:13.720
<v Speaker 1>so it kind of be a step down, but that's

1203
01:17:13.760 --> 01:17:16.239
<v Speaker 1>not the point. The point is there's a position open.

1204
01:17:16.880 --> 01:17:20.199
<v Speaker 1>So I'm going from feeling like my job kind of

1205
01:17:20.199 --> 01:17:22.560
<v Speaker 1>did something to me that really hurt my feelings, to

1206
01:17:22.560 --> 01:17:26.039
<v Speaker 1>be honest, to finding out there's an opening at this

1207
01:17:26.119 --> 01:17:30.039
<v Speaker 1>other place. And I need prayer about this. Please pray.

1208
01:17:30.279 --> 01:17:32.640
<v Speaker 1>I prayed to God already, but I need you guys

1209
01:17:32.720 --> 01:17:34.720
<v Speaker 1>to pray for me as well. Okay, so all right,

1210
01:17:35.000 --> 01:17:38.000
<v Speaker 1>I'm off my tangent now. But what I want to

1211
01:17:38.039 --> 01:17:41.720
<v Speaker 1>say is God is faithful. I have gratitude because God

1212
01:17:41.800 --> 01:17:45.079
<v Speaker 1>is faithful. I feel like some type of way, you know,

1213
01:17:45.279 --> 01:17:50.439
<v Speaker 1>someone does something to God's you know people, what happens,

1214
01:17:51.039 --> 01:17:54.199
<v Speaker 1>God opens up doors, and that's what I feel like

1215
01:17:54.239 --> 01:17:56.079
<v Speaker 1>he did. So we'll see what happens. Not saying I'm

1216
01:17:56.119 --> 01:17:58.199
<v Speaker 1>going to go there or not. I'm kind of just

1217
01:17:59.600 --> 01:18:01.760
<v Speaker 1>in limb at this moment, just trying to see what

1218
01:18:01.760 --> 01:18:04.399
<v Speaker 1>I want to do. But I definitely had my feelings hurt.

1219
01:18:04.520 --> 01:18:06.039
<v Speaker 1>Just put it that way, and if you could pray

1220
01:18:06.079 --> 01:18:08.399
<v Speaker 1>for me, I would really appreciate it. But let's get

1221
01:18:08.439 --> 01:18:11.840
<v Speaker 1>back to the practical applications. But that's an example of

1222
01:18:11.880 --> 01:18:16.039
<v Speaker 1>God being faithful. Right. Evaluate your walk with God. Are

1223
01:18:16.039 --> 01:18:19.279
<v Speaker 1>there areas in your life where you need to realign

1224
01:18:19.359 --> 01:18:22.399
<v Speaker 1>with God's commands. Use this passage as a mirror to

1225
01:18:22.520 --> 01:18:27.079
<v Speaker 1>assess your spiritual journey. Understanding the weight of leadership. If

1226
01:18:27.079 --> 01:18:30.079
<v Speaker 1>you are in a position of leadership, recognize the responsibility

1227
01:18:30.079 --> 01:18:33.960
<v Speaker 1>to lead with integrity and faithfulness, as Solomon has called

1228
01:18:34.000 --> 01:18:38.159
<v Speaker 1>to do. I was ready to lead with integrity and faithfulness.

1229
01:18:38.199 --> 01:18:43.119
<v Speaker 1>Believe me, God value God's presence, just as the temple

1230
01:18:43.159 --> 01:18:46.239
<v Speaker 1>was cential to Israel. Prioritize God's presence in your life

1231
01:18:46.239 --> 01:18:51.399
<v Speaker 1>through prayer, worship, and community. All right, so we're done.

1232
01:18:51.439 --> 01:18:55.279
<v Speaker 1>There events anything that I could bring up? Where is

1233
01:18:55.359 --> 01:19:00.680
<v Speaker 1>the additional scriptures that connect that. I think it's above

1234
01:19:00.720 --> 01:19:12.199
<v Speaker 1>the teaching points. Let's see right, yes, okay. Deuteronomy twenty eight.

1235
01:19:12.600 --> 01:19:16.079
<v Speaker 1>This chapter outlines the blessings and curses associated with obedience

1236
01:19:16.079 --> 01:19:20.000
<v Speaker 1>and disobedience, parallel the conditional promises in one Kings nine.

1237
01:19:20.039 --> 01:19:24.239
<v Speaker 1>If you guys want to read into that second Chronicle

1238
01:19:24.359 --> 01:19:27.520
<v Speaker 1>seven twelve through twenty two, this passage provides a parallel

1239
01:19:27.560 --> 01:19:30.800
<v Speaker 1>acount of God's appearance to Solomon and his promises. I'm

1240
01:19:30.840 --> 01:19:34.039
<v Speaker 1>not gonna read these verses out because I have about

1241
01:19:34.920 --> 01:19:38.520
<v Speaker 1>thirty minutes to handle chapter ten, and for time purposes,

1242
01:19:38.560 --> 01:19:41.920
<v Speaker 1>I'm not gonna do that. So Psalms thirty two eleven

1243
01:19:41.960 --> 01:19:44.239
<v Speaker 1>through twelve, if you guys want to read that this verse.

1244
01:19:44.279 --> 01:19:48.000
<v Speaker 1>These verses echo the promise of David's lineage, reinforcing the

1245
01:19:48.000 --> 01:19:51.479
<v Speaker 1>theme of covenantial faithfulness. Okay, I just want to tell

1246
01:19:51.479 --> 01:19:53.439
<v Speaker 1>you guys that, so we are done with chapter nine,

1247
01:19:53.840 --> 01:19:56.439
<v Speaker 1>we're gonna go ahead and move into chapter ten. Like

1248
01:19:56.439 --> 01:19:58.640
<v Speaker 1>I said, I probably have a good twenty minutes maybe

1249
01:19:58.680 --> 01:20:05.319
<v Speaker 1>twenty five minutes or thirty minutes to go for you know,

1250
01:20:05.439 --> 01:20:10.159
<v Speaker 1>chapter ten. Let's see how Oh it's actually a really

1251
01:20:10.199 --> 01:20:13.800
<v Speaker 1>short chapter. So yeah, I get thinking I should have

1252
01:20:13.840 --> 01:20:16.800
<v Speaker 1>actually maybe read through those. But it's all right. Let

1253
01:20:16.800 --> 01:20:19.000
<v Speaker 1>me go to chapter ten real quick and read the

1254
01:20:19.039 --> 01:20:40.359
<v Speaker 1>intro intro for chapter ten. Historical setting where you are, hey,

1255
01:20:41.039 --> 01:20:44.159
<v Speaker 1>In the tenth chapter of First Kings, we encounter an

1256
01:20:44.239 --> 01:20:49.960
<v Speaker 1>episode of epic rendeur and the internal diplomacy diploa diplomacy,

1257
01:20:50.520 --> 01:20:55.680
<v Speaker 1>diplomacy sorry, as the renewed Queen of Sheba travels to

1258
01:20:55.800 --> 01:20:58.840
<v Speaker 1>Jerusalem to test the wisdom of King Solomon. It's a

1259
01:20:58.920 --> 01:21:03.640
<v Speaker 1>tale of admiration, wisdom, wealth, and the remarkable reign of Solomon,

1260
01:21:04.039 --> 01:21:09.479
<v Speaker 1>affirming his divine blessing and prosperity of his kingdom. All right,

1261
01:21:10.239 --> 01:21:13.560
<v Speaker 1>let's go ahead and pull it up real quick. My

1262
01:21:13.720 --> 01:21:21.840
<v Speaker 1>teaching points perfect, yes, all right, the Queen of Sheba

1263
01:21:23.039 --> 01:21:26.960
<v Speaker 1>praise of Solomon. Okay, the Queen of Sheba's praise of Solomon.

1264
01:21:29.800 --> 01:21:36.119
<v Speaker 1>We'll read it real quick. Then, uh so we'll go

1265
01:21:37.760 --> 01:21:40.600
<v Speaker 1>we'll read one and two. Actually, let me see we

1266
01:21:40.640 --> 01:21:44.319
<v Speaker 1>got one through eight, and then I'll go over some

1267
01:21:44.479 --> 01:21:48.439
<v Speaker 1>teaching points. Now, when the Queen of Sheba heard of

1268
01:21:48.479 --> 01:21:52.479
<v Speaker 1>the fame of Solomon, concidering the name of Yahweh. She

1269
01:21:52.640 --> 01:21:55.439
<v Speaker 1>came to test him with hard questions. I say Yahweh

1270
01:21:55.479 --> 01:21:59.319
<v Speaker 1>because it's Lord capitalized. Okay, So I don't know if

1271
01:21:59.319 --> 01:22:00.640
<v Speaker 1>I want to say Lord even more if I just

1272
01:22:00.680 --> 01:22:04.680
<v Speaker 1>want to say Yahweh to let people know. She came

1273
01:22:04.720 --> 01:22:07.239
<v Speaker 1>to test him with hard questions. She came to Jerusalem

1274
01:22:07.239 --> 01:22:16.239
<v Speaker 1>with a very great retinue, with the camels that bore spices,

1275
01:22:16.399 --> 01:22:19.640
<v Speaker 1>very much gold and precious stones. When she came to Solomon,

1276
01:22:19.760 --> 01:22:23.000
<v Speaker 1>she spoke with him about all that was in her heart.

1277
01:22:23.319 --> 01:22:27.199
<v Speaker 1>So Solomon answered all her questions. That there was nothing

1278
01:22:27.279 --> 01:22:29.439
<v Speaker 1>so difficult through the king that he could not explain

1279
01:22:29.479 --> 01:22:33.199
<v Speaker 1>it to her. And when the Queen of Sheba had

1280
01:22:33.239 --> 01:22:35.680
<v Speaker 1>seen all the wisdom of Solomon, the house that he

1281
01:22:35.720 --> 01:22:38.479
<v Speaker 1>had built, the food on his table, the seating of

1282
01:22:38.560 --> 01:22:41.319
<v Speaker 1>his servants, the service of his waiters and their apparel,

1283
01:22:41.920 --> 01:22:44.800
<v Speaker 1>their apparel and his cup bearers, and the entry way

1284
01:22:44.880 --> 01:22:48.319
<v Speaker 1>by which he went up to the house of the Lord,

1285
01:22:48.800 --> 01:22:52.560
<v Speaker 1>there was no more spirit in her. Then she said

1286
01:22:52.560 --> 01:22:56.199
<v Speaker 1>to the King, it was a true report which I

1287
01:22:56.239 --> 01:22:59.880
<v Speaker 1>heard in my own land about your words and your wisdom. However,

1288
01:23:00.319 --> 01:23:02.520
<v Speaker 1>I did not believe the words until I came and

1289
01:23:02.560 --> 01:23:06.439
<v Speaker 1>solve my own eyes, And indeed the half was not

1290
01:23:06.560 --> 01:23:09.399
<v Speaker 1>told to me. Your wisdom and prosperity exceed the fame

1291
01:23:09.439 --> 01:23:13.039
<v Speaker 1>which I heard. Happy are your men, and happy are

1292
01:23:13.199 --> 01:23:17.960
<v Speaker 1>these are? Happy are these your servants who stand continually

1293
01:23:17.960 --> 01:23:21.119
<v Speaker 1>before you and hear your wisdom. Blessed be the Lord

1294
01:23:21.159 --> 01:23:23.720
<v Speaker 1>your God, who delighted in you, setting you on the

1295
01:23:23.720 --> 01:23:27.720
<v Speaker 1>throne of Israel. Because the Lord has loved Israel forever.

1296
01:23:28.319 --> 01:23:33.720
<v Speaker 1>Therefore he made you king to do justice and righteousness. Okay,

1297
01:23:34.399 --> 01:23:36.680
<v Speaker 1>So the visit will go to the teaching points. The

1298
01:23:36.760 --> 01:23:41.600
<v Speaker 1>visit of Queen the Queen of Sheba. The chapter begins

1299
01:23:41.640 --> 01:23:44.199
<v Speaker 1>with the Queen of Sheba visiting Solomon to test his

1300
01:23:44.319 --> 01:23:48.159
<v Speaker 1>wisdom with hard questions. Her visit underscores the rights the

1301
01:23:48.199 --> 01:23:53.720
<v Speaker 1>widespread fame of Solomon's wisdom, which were direct gifts from God.

1302
01:23:56.319 --> 01:23:59.079
<v Speaker 1>So the Visit of Queen Sheba. The account of the

1303
01:23:59.159 --> 01:24:02.640
<v Speaker 1>Queen of Sheba his visit to Solomon is primarily found

1304
01:24:02.720 --> 01:24:08.199
<v Speaker 1>in First Kings ten verses one through thirteen and Second

1305
01:24:08.279 --> 01:24:13.880
<v Speaker 1>Chronicles nine, verses one through two. The Queen of Sheba's

1306
01:24:13.960 --> 01:24:17.840
<v Speaker 1>visit to Solomon is set during the height of Solomon's reign,

1307
01:24:18.479 --> 01:24:22.920
<v Speaker 1>a period marked by unpreceded peace, prosperity, and international influence

1308
01:24:23.000 --> 01:24:27.680
<v Speaker 1>for the United for United Kingdom of Israel, Solomon, the

1309
01:24:27.680 --> 01:24:29.880
<v Speaker 1>son of King David, was renowned for his wisdom, wealth,

1310
01:24:29.920 --> 01:24:33.119
<v Speaker 1>and the grandeur of his court, which attracted dignitaries from

1311
01:24:33.159 --> 01:24:37.199
<v Speaker 1>various regions. The identity of Queen Sheba is not explicitly

1312
01:24:37.239 --> 01:24:40.520
<v Speaker 1>detailed in the Biblical text, but she is traditionally understood

1313
01:24:40.560 --> 01:24:43.319
<v Speaker 1>to be a monarch from the region of Sheba, which

1314
01:24:43.359 --> 01:24:48.359
<v Speaker 1>is often associated with Sabean Kingdom in present day Yemen

1315
01:24:48.520 --> 01:24:52.640
<v Speaker 1>or possibly Ethiopia. Sheiba was known for its wealth, particularly

1316
01:24:52.720 --> 01:24:55.600
<v Speaker 1>in gold, spices, and precious stones, which aligns to the

1317
01:24:55.640 --> 01:24:59.239
<v Speaker 1>gifts she brought to Solomon. Purpose of the visit, according

1318
01:24:59.279 --> 01:25:01.279
<v Speaker 1>to First King's t had One, the Queen of Sheba

1319
01:25:01.359 --> 01:25:04.359
<v Speaker 1>came to test Solomon with difficult questions, having heard of

1320
01:25:04.399 --> 01:25:07.880
<v Speaker 1>his fame his relationship with the Lord. Her visit was

1321
01:25:07.960 --> 01:25:12.520
<v Speaker 1>likely motivated by a combination of political, economic, and intellectual interests.

1322
01:25:12.560 --> 01:25:15.479
<v Speaker 1>She sought to verify the report of Solomon's wisdom and

1323
01:25:15.520 --> 01:25:21.079
<v Speaker 1>the prosperity of his kingdom the encounter. Upon her arrival Jerusalem,

1324
01:25:21.119 --> 01:25:23.159
<v Speaker 1>the Queen of Sheba was received with great honor. She

1325
01:25:23.199 --> 01:25:27.000
<v Speaker 1>presented Solomon with a vas array of gifts, including gold, spices,

1326
01:25:27.000 --> 01:25:30.720
<v Speaker 1>and precious stones. Solomon, in turn answered all her questions,

1327
01:25:30.800 --> 01:25:33.720
<v Speaker 1>demonstrating the depth of his God given wisdom. The queen

1328
01:25:33.840 --> 01:25:37.680
<v Speaker 1>was profoundly impressed by Solomon's wisdom, the splendor of his palace,

1329
01:25:37.720 --> 01:25:40.640
<v Speaker 1>the organization of his officials, and the offerings made at

1330
01:25:40.640 --> 01:25:44.039
<v Speaker 1>the temple of the Lord one Kings ten four through five.

1331
01:25:44.680 --> 01:25:47.479
<v Speaker 1>Her response, the Queen of Sheba acknowledged the truth of

1332
01:25:47.560 --> 01:25:49.920
<v Speaker 1>reports that she had heard in her own land, but

1333
01:25:50.039 --> 01:25:52.199
<v Speaker 1>she confessed that she had not believed them until she

1334
01:25:52.199 --> 01:25:58.399
<v Speaker 1>witnessed Solomon's wisdom well firsthand. She praised Solomon Solomon's God, saying,

1335
01:25:58.479 --> 01:26:01.680
<v Speaker 1>blessed be Yahweh, your God, who has delighted, and you

1336
01:26:01.840 --> 01:26:05.199
<v Speaker 1>set on your throne of Israel because of Yahweh eternal

1337
01:26:05.239 --> 01:26:07.239
<v Speaker 1>love of Israel. He has made you king and carry

1338
01:26:07.239 --> 01:26:12.239
<v Speaker 1>out justice and righteousness, gifts and trades which we're gonna

1339
01:26:12.279 --> 01:26:15.720
<v Speaker 1>go over right now. Let me just go over the

1340
01:26:15.760 --> 01:26:19.760
<v Speaker 1>cultural and theological implications first, and then we'll read verse ten.

1341
01:26:20.319 --> 01:26:23.279
<v Speaker 1>The narrative of queen she was visit was has been

1342
01:26:23.319 --> 01:26:28.000
<v Speaker 1>interrupted by a foreshooting of the Gentiles recognition has been

1343
01:26:28.000 --> 01:26:31.319
<v Speaker 1>interpreted as a foreshadowing of the gentiles recognition of the

1344
01:26:31.359 --> 01:26:34.920
<v Speaker 1>God of Israel, a theme that resonates throughout the Biblical narrative.

1345
01:26:34.920 --> 01:26:38.039
<v Speaker 1>This account also emphasized the importance of wisdom, justice, and

1346
01:26:38.119 --> 01:26:44.079
<v Speaker 1>righteousness as divine gifts that bring honor and glory to God. Okay,

1347
01:26:44.159 --> 01:26:49.239
<v Speaker 1>so like that little bit there, and then in verses

1348
01:26:49.279 --> 01:26:52.920
<v Speaker 1>three and five, Solomon's wisdom and wealth, Solomon answers to

1349
01:26:53.000 --> 01:26:57.000
<v Speaker 1>the queen's questions. The wealth she witness left her breathless.

1350
01:26:57.039 --> 01:26:59.760
<v Speaker 1>The illustrates the fulfillment of God's promise to Solomon, granting

1351
01:26:59.840 --> 01:27:05.720
<v Speaker 1>him unparalleled, unparalleled wisdom and riches. Okay, so Solomon's wisdom

1352
01:27:05.720 --> 01:27:09.439
<v Speaker 1>and wealth, let's look at that real quick. Solomon the

1353
01:27:09.520 --> 01:27:12.199
<v Speaker 1>King was renowned for extraordinary wisdom and gift from God

1354
01:27:12.199 --> 01:27:14.720
<v Speaker 1>that was set apart as one of his discerning leaders

1355
01:27:14.760 --> 01:27:18.079
<v Speaker 1>in biblical history. Upon as sending to the throne of Israel,

1356
01:27:18.119 --> 01:27:22.239
<v Speaker 1>Solomon's first significant act was given to was act was

1357
01:27:22.319 --> 01:27:25.439
<v Speaker 1>to seek guidance. In a dream to Gibeon, God appeared

1358
01:27:25.439 --> 01:27:29.680
<v Speaker 1>to Solomon, offering him anything he desired. Solomon famously requested

1359
01:27:29.720 --> 01:27:34.039
<v Speaker 1>wisdom to govern the people of Israel. Effectively please the request.

1360
01:27:34.079 --> 01:27:38.000
<v Speaker 1>God granted him unparalleled wisdom as well as riches and honor. Okay,

1361
01:27:38.039 --> 01:27:44.560
<v Speaker 1>we know that part. And then in verse nine acknowledgment

1362
01:27:44.600 --> 01:27:47.119
<v Speaker 1>of God's blessings, the Queen of Sheba acknowledges that Solomon's

1363
01:27:47.159 --> 01:27:49.680
<v Speaker 1>wisdom or prosperity are a result of God's favor, saying,

1364
01:27:49.760 --> 01:27:52.600
<v Speaker 1>blessed be the Lord. You're God who has delighted in

1365
01:27:52.640 --> 01:27:55.800
<v Speaker 1>you and set you on the throne of Israel. Yes,

1366
01:27:55.840 --> 01:28:00.760
<v Speaker 1>that's a good acknowledgment of God's blessings. The acknowledgement of

1367
01:28:00.760 --> 01:28:03.439
<v Speaker 1>God's blessing is a recurring theme throughout the Bible, emphasizing

1368
01:28:03.439 --> 01:28:07.039
<v Speaker 1>the importance of recognizing and expressing gratitude for the divine

1369
01:28:07.079 --> 01:28:11.279
<v Speaker 1>favor and provision bestowed upon individuals and communities. This acknowledge

1370
01:28:11.319 --> 01:28:13.199
<v Speaker 1>it is not only a personal act of worship, but

1371
01:28:13.239 --> 01:28:18.039
<v Speaker 1>also a public testimony of God's goodness and faithfulness. Okay,

1372
01:28:18.319 --> 01:28:20.720
<v Speaker 1>And it's a reoccurring theme throughout the Bible. Okay. So,

1373
01:28:21.279 --> 01:28:23.880
<v Speaker 1>in summary, the acknowledgement of God's blessing is a central

1374
01:28:23.920 --> 01:28:27.479
<v Speaker 1>theme in scripture, calling believers to recognize, celebrate, and testify

1375
01:28:27.600 --> 01:28:31.920
<v Speaker 1>to God's goodness in their lives through prayer, worship, testimony,

1376
01:28:32.000 --> 01:28:34.720
<v Speaker 1>and service. Christians are invited to live lives marked by

1377
01:28:34.800 --> 01:28:39.880
<v Speaker 1>gratitude and faithful stewardship of blessings they have received. All right,

1378
01:28:39.960 --> 01:28:45.760
<v Speaker 1>So now let's go ahead and dig into verse ten.

1379
01:28:47.279 --> 01:28:49.840
<v Speaker 1>Then she gave the king one hundred and twenty talents

1380
01:28:49.880 --> 01:28:51.880
<v Speaker 1>of gold. Okay, if you take one hundred and twenty

1381
01:28:52.079 --> 01:28:54.960
<v Speaker 1>times of by seventy five, you'll have your answer in

1382
01:28:55.039 --> 01:28:59.640
<v Speaker 1>pounds of how many we have one twenty one, two,

1383
01:28:59.720 --> 01:29:04.159
<v Speaker 1>zero time seventy five, nine thousand pounds of gold. Wow,

1384
01:29:04.960 --> 01:29:07.880
<v Speaker 1>she gave the king nine thousand pounds of gold, or

1385
01:29:07.920 --> 01:29:10.800
<v Speaker 1>one hundred and twenty talents of gold. Spices and great

1386
01:29:10.880 --> 01:29:18.319
<v Speaker 1>quantity and precious stones. There never again came such abundance

1387
01:29:18.359 --> 01:29:21.079
<v Speaker 1>of spices as the Queen of Sheba gave to King Solomon.

1388
01:29:21.600 --> 01:29:25.239
<v Speaker 1>Also the ships of Hiram, which brought gold from ohhir

1389
01:29:25.800 --> 01:29:29.960
<v Speaker 1>brought great, great quantities of almug wood and precious stones

1390
01:29:29.960 --> 01:29:33.840
<v Speaker 1>from o Fear. The king made steps to the among

1391
01:29:33.880 --> 01:29:36.159
<v Speaker 1>the wood to the house of the Lord for the

1392
01:29:36.239 --> 01:29:40.560
<v Speaker 1>King's house. Also harps and springs, stringed instruments for singers.

1393
01:29:41.520 --> 01:29:46.880
<v Speaker 1>There never again came such almug wood, nor has there

1394
01:29:46.960 --> 01:29:51.920
<v Speaker 1>been nor has the like been seen to this day. Now,

1395
01:29:52.039 --> 01:29:54.920
<v Speaker 1>King Solomon gave the queen she but all she desired,

1396
01:29:54.960 --> 01:29:57.640
<v Speaker 1>whatever she asked, besides what Solomon had given her according

1397
01:29:57.640 --> 01:30:00.720
<v Speaker 1>to the royal generosity. So she turned and went to

1398
01:30:00.760 --> 01:30:05.199
<v Speaker 1>her own country she gave she and her servants. Wow,

1399
01:30:05.479 --> 01:30:08.159
<v Speaker 1>it must have been an interesting interaction there, man, that's

1400
01:30:08.800 --> 01:30:11.640
<v Speaker 1>pretty deep. So now we're going to read fourteen through

1401
01:30:11.640 --> 01:30:15.600
<v Speaker 1>twenty two, and then I'll go over Solomon's wealth and trade.

1402
01:30:17.840 --> 01:30:23.039
<v Speaker 1>Solomon's great wealth. In First Kings ten fourteen, the weight

1403
01:30:23.079 --> 01:30:29.920
<v Speaker 1>of gold that came to Solomon yearly was six hundred

1404
01:30:30.119 --> 01:30:38.960
<v Speaker 1>and sixty six talents of gold. Six hundred and sixty

1405
01:30:39.039 --> 01:30:42.319
<v Speaker 1>six talents of gold. Why does it have that number?

1406
01:30:42.880 --> 01:30:47.000
<v Speaker 1>That's pretty interesting that they would use that number, six

1407
01:30:47.079 --> 01:30:52.439
<v Speaker 1>hundred and sixty six. Huh. So let me just see

1408
01:30:52.479 --> 01:30:56.359
<v Speaker 1>what's up with this. This is a First Kings ten

1409
01:30:56.439 --> 01:31:09.399
<v Speaker 1>verse fourteen. Verse King's ten fourteen six sixty six describes

1410
01:31:09.439 --> 01:31:12.399
<v Speaker 1>the immense annual wealth of King Solomon, stating that the

1411
01:31:12.399 --> 01:31:14.479
<v Speaker 1>weight of the gold we see was nearly six hundred

1412
01:31:14.479 --> 01:31:18.760
<v Speaker 1>and sixty six talents approximately twenty five tons. The verse

1413
01:31:18.800 --> 01:31:21.479
<v Speaker 1>highlights is immense prosperity and power, which came from various

1414
01:31:21.479 --> 01:31:24.199
<v Speaker 1>sources like trading, tribua, enabling the fun. However, this passage

1415
01:31:24.199 --> 01:31:28.319
<v Speaker 1>also suddenly warns against materialism, foreshattling how wealth contributed to

1416
01:31:28.359 --> 01:31:32.720
<v Speaker 1>a spiritual decline and focus on earthly possessions over God. Yeah,

1417
01:31:32.760 --> 01:31:35.720
<v Speaker 1>something's up with that six hundred and sixty six right there. Huh,

1418
01:31:36.239 --> 01:31:39.319
<v Speaker 1>that's pretty interesting. I'll have to do a little deeper

1419
01:31:39.319 --> 01:31:43.520
<v Speaker 1>research on that. Let's continue. I don't mean to get sidetracked, guys,

1420
01:31:43.520 --> 01:31:47.000
<v Speaker 1>but when I see that, maybe Solomon was kind of

1421
01:31:47.800 --> 01:31:50.439
<v Speaker 1>kind of going because I know Solomon goes away from

1422
01:31:50.479 --> 01:31:52.079
<v Speaker 1>the Lord, he ends up going away from the Lord

1423
01:31:52.119 --> 01:31:55.560
<v Speaker 1>in the end. So all right, he says, beside that

1424
01:31:55.880 --> 01:31:58.760
<v Speaker 1>from the traveling merchants, from the income of traders, all

1425
01:31:58.800 --> 01:32:01.520
<v Speaker 1>the kings of Arabia, and from the governors of the country.

1426
01:32:01.600 --> 01:32:05.159
<v Speaker 1>And King Solomon made two hundred large shields of hammered gold.

1427
01:32:05.880 --> 01:32:09.840
<v Speaker 1>Six hundred shekels of gold went into each shield. Also

1428
01:32:09.960 --> 01:32:14.960
<v Speaker 1>made three hundred shields of hammered gold. Three minus manass

1429
01:32:15.000 --> 01:32:18.079
<v Speaker 1>of gold went into each shield. The king put them

1430
01:32:18.079 --> 01:32:23.479
<v Speaker 1>in the house of the forest of Lebanon. Verse eighteen

1431
01:32:23.560 --> 01:32:27.039
<v Speaker 1>says Moreover, the king made a great throne of ivory

1432
01:32:27.079 --> 01:32:30.239
<v Speaker 1>and overlaid it with pure gold. The throne had six

1433
01:32:30.279 --> 01:32:33.720
<v Speaker 1>steps and top, and the top of the throne was

1434
01:32:33.840 --> 01:32:36.960
<v Speaker 1>round at the back. There were armrests on either side

1435
01:32:36.960 --> 01:32:39.640
<v Speaker 1>of the place of the seat, and two lions stood

1436
01:32:39.640 --> 01:32:43.560
<v Speaker 1>beside the armrests. Twelve lions stood there, one on each

1437
01:32:43.600 --> 01:32:46.079
<v Speaker 1>side of the six steps. Nothing like this had been

1438
01:32:46.239 --> 01:32:51.119
<v Speaker 1>made by any other kingdom. All King Solomon's drinking vessels

1439
01:32:51.159 --> 01:32:53.199
<v Speaker 1>were gold, and the vessels of the House of the

1440
01:32:53.239 --> 01:32:57.159
<v Speaker 1>Forests of Lebanon were pure gold, not one with silver.

1441
01:32:58.359 --> 01:33:01.359
<v Speaker 1>For this was accounted by nothing in the days of Solomon.

1442
01:33:01.520 --> 01:33:06.199
<v Speaker 1>For the king had merchant ships at sea with the

1443
01:33:06.199 --> 01:33:10.439
<v Speaker 1>flea of Hirum. Once every three years the merchant ships

1444
01:33:10.479 --> 01:33:14.960
<v Speaker 1>come bringing gold, silver, ivory, apes and monkeys. So King

1445
01:33:15.039 --> 01:33:19.680
<v Speaker 1>Solomon surpassed all kings of the earth. Excuse me, and

1446
01:33:19.880 --> 01:33:24.640
<v Speaker 1>riches and wisdom will go ahad and stopped there. We

1447
01:33:24.760 --> 01:33:27.039
<v Speaker 1>kind of see a problem happening here, right, guys. I mean,

1448
01:33:28.720 --> 01:33:31.439
<v Speaker 1>I understand that God has blessed him, which is awesome,

1449
01:33:32.800 --> 01:33:35.119
<v Speaker 1>but you're seeing like kind of what it said right

1450
01:33:35.119 --> 01:33:40.119
<v Speaker 1>there where. He's kind of what it said in the

1451
01:33:40.399 --> 01:33:42.359
<v Speaker 1>when I was talking about the six hundred and sixty

1452
01:33:42.399 --> 01:33:45.680
<v Speaker 1>six talents of silver, which says, however, the passage has

1453
01:33:45.680 --> 01:33:49.119
<v Speaker 1>subsequently warns against materialism, force outing how his wealth contributed

1454
01:33:49.119 --> 01:33:51.159
<v Speaker 1>to a spiritual decline and a focus on earth the

1455
01:33:51.159 --> 01:33:54.479
<v Speaker 1>possessions over God. You kind of see that happening. So

1456
01:33:55.199 --> 01:33:58.680
<v Speaker 1>the chapter details this is a first Kings ten fourteen

1457
01:33:58.720 --> 01:34:01.800
<v Speaker 1>through twenty two. The chapter he tells Solomon's extensive wealth,

1458
01:34:01.800 --> 01:34:05.399
<v Speaker 1>including his gold spice, is in trade with other nations,

1459
01:34:05.399 --> 01:34:10.880
<v Speaker 1>showcasing the economic prosperity of visual Israel under his reign. Solomon,

1460
01:34:10.920 --> 01:34:13.000
<v Speaker 1>the son of Bathsheba, is a renowned for his wisdom,

1461
01:34:13.039 --> 01:34:15.720
<v Speaker 1>wealth and intensive trade works, which he vividly described in

1462
01:34:15.720 --> 01:34:19.920
<v Speaker 1>the biblical narrative, has reigned approximately from nine seventy to

1463
01:34:20.159 --> 01:34:27.039
<v Speaker 1>nine thirty one BC, marked a period of unpreceded prosperity

1464
01:34:27.159 --> 01:34:31.399
<v Speaker 1>and peace for the United Kingdom of Israel. Wealth accumulation.

1465
01:34:32.319 --> 01:34:36.319
<v Speaker 1>Solomon's wealth is depicted as vast and multifaceted. The Bible

1466
01:34:36.359 --> 01:34:38.920
<v Speaker 1>records that he received six hundred and sixty six talons

1467
01:34:38.920 --> 01:34:43.319
<v Speaker 1>of gold annually, not including the revenues from merchants, traders,

1468
01:34:43.319 --> 01:34:46.079
<v Speaker 1>and all the Arab kings and the governors of the land.

1469
01:34:46.319 --> 01:34:49.479
<v Speaker 1>This immense wealth was used to fund his ambitious building projects,

1470
01:34:49.479 --> 01:34:52.279
<v Speaker 1>including the construction of the First Temple in Jerusalem, his

1471
01:34:52.399 --> 01:34:56.720
<v Speaker 1>royal palace, and various other public works. The opulence of

1472
01:34:56.760 --> 01:34:59.720
<v Speaker 1>Solomon's court is further illustrated by description of his throne,

1473
01:34:59.760 --> 01:35:02.199
<v Speaker 1>which which was made of ivory overlaid with fine gold,

1474
01:35:02.920 --> 01:35:05.520
<v Speaker 1>and his drinking vessels, which were all made of gold

1475
01:35:06.159 --> 01:35:12.239
<v Speaker 1>and one kings ten eighteen through twenty one. The granular

1476
01:35:12.319 --> 01:35:15.920
<v Speaker 1>of his reign attracted visitors from the far and wide,

1477
01:35:16.199 --> 01:35:19.439
<v Speaker 1>including the famous visit from Queen of Sheba, who was

1478
01:35:19.560 --> 01:35:22.319
<v Speaker 1>left breathless by Solomon's wisdom, and the splendor of his

1479
01:35:22.399 --> 01:35:26.199
<v Speaker 1>kingdom trade network. Solomon's strategic location at the crossroads of

1480
01:35:26.239 --> 01:35:30.479
<v Speaker 1>major trade routes enabled him to establish extensive trade works networks.

1481
01:35:30.840 --> 01:35:34.520
<v Speaker 1>He formed alliances with neighboring nations, most notably with King

1482
01:35:34.600 --> 01:35:38.760
<v Speaker 1>Hiram of Tyree, who provided cedar and cypress timber, as

1483
01:35:38.760 --> 01:35:41.239
<v Speaker 1>well as skilled laborers for the construction of the temple

1484
01:35:41.319 --> 01:35:45.079
<v Speaker 1>and returned. Solomon supplied Hiram with wheat and olive oil,

1485
01:35:45.319 --> 01:35:50.640
<v Speaker 1>showcasing a mutually beneficial trade relationship. Solomon's maritime ventures were

1486
01:35:50.680 --> 01:35:54.359
<v Speaker 1>equally significant. He built a fleet of ships at Esnon

1487
01:35:54.560 --> 01:35:58.800
<v Speaker 1>Gerbir which eloth to the shore of red Sea. Okay,

1488
01:35:58.960 --> 01:36:01.079
<v Speaker 1>we already kind of read into that in One Kings

1489
01:36:01.159 --> 01:36:07.159
<v Speaker 1>nine eight, twenty six, twenty nine. So legacy. Suloman's wealth

1490
01:36:07.159 --> 01:36:10.199
<v Speaker 1>and trade practices left a lasting legacy on Israel and

1491
01:36:10.279 --> 01:36:14.119
<v Speaker 1>his neighboring regions. His ability to harness the economic potential

1492
01:36:14.159 --> 01:36:17.640
<v Speaker 1>of his kingdom and to forge international alliance set a

1493
01:36:17.800 --> 01:36:23.039
<v Speaker 1>president for president precedent for future generations. However, the burdens

1494
01:36:23.039 --> 01:36:26.119
<v Speaker 1>imposed on his people also serve as a cautionary tale

1495
01:36:26.119 --> 01:36:31.560
<v Speaker 1>about the potential pitfalls of excessive opulence and centralized power.

1496
01:36:31.720 --> 01:36:35.479
<v Speaker 1>Solomon's reign is a testament to the complex interplay between wisdom,

1497
01:36:35.600 --> 01:36:39.680
<v Speaker 1>wealth and governance, and a biblical narrative. Right, I just

1498
01:36:39.720 --> 01:36:41.600
<v Speaker 1>wanted to break all that stuff down for you guys

1499
01:36:42.279 --> 01:36:46.680
<v Speaker 1>and the Queen of Sheba. Let me see what's going

1500
01:36:46.720 --> 01:36:54.800
<v Speaker 1>on here, Okay, all right, so we have that the

1501
01:36:54.920 --> 01:36:57.680
<v Speaker 1>danger of excess. We're going to read twenty six through

1502
01:36:57.680 --> 01:37:03.279
<v Speaker 1>twenty nine. Now, let's see, all right, Actually we'll do

1503
01:37:03.319 --> 01:37:06.199
<v Speaker 1>twenty four through twenty nine. Now, all the years sought

1504
01:37:06.199 --> 01:37:08.520
<v Speaker 1>the presence of Solomon to hear his wisdom which God

1505
01:37:08.560 --> 01:37:11.520
<v Speaker 1>had put in his heart. Each man brought his present

1506
01:37:12.039 --> 01:37:16.640
<v Speaker 1>articles of silver and gold, garments, armor, spices, horses and

1507
01:37:16.760 --> 01:37:21.439
<v Speaker 1>mules at a set rate year by year, and Solomon

1508
01:37:21.479 --> 01:37:25.720
<v Speaker 1>gathered chariots and horsemen. He had one four hundred chariots

1509
01:37:25.760 --> 01:37:28.800
<v Speaker 1>and twelve thousand horsemen, whom he stationed in the chariot

1510
01:37:28.840 --> 01:37:33.479
<v Speaker 1>cities with the King of Jerusalem. The king made silver

1511
01:37:33.560 --> 01:37:36.199
<v Speaker 1>as common in Jerusalem as stones, and he made cedar

1512
01:37:36.279 --> 01:37:41.359
<v Speaker 1>trees as abundant as the sycamores which are in the Lowland. Also,

1513
01:37:41.439 --> 01:37:44.800
<v Speaker 1>Solomon had horses imported from Egypt in cava. The king's

1514
01:37:44.800 --> 01:37:49.640
<v Speaker 1>merchants brought them cavah in the current price, at the

1515
01:37:49.680 --> 01:37:53.359
<v Speaker 1>current price. Now, a chariot that was imported from Egypt

1516
01:37:53.399 --> 01:37:56.520
<v Speaker 1>cost six hundred shekels of silver and a horse one

1517
01:37:56.560 --> 01:37:59.800
<v Speaker 1>hundred and fifty. And thus their agents they exported them

1518
01:37:59.840 --> 01:38:04.680
<v Speaker 1>to all kings of the Hittites and the kings of Syria.

1519
01:38:07.920 --> 01:38:10.319
<v Speaker 1>All right, So that's the end of the chapter The

1520
01:38:10.399 --> 01:38:13.720
<v Speaker 1>Danger of Excess. While the chapter highlights Solomon's wealth, it

1521
01:38:13.760 --> 01:38:17.079
<v Speaker 1>also subsequently words of the potential dangers of reliance of

1522
01:38:17.119 --> 01:38:21.600
<v Speaker 1>material rather than God, which I read the dangers of access.

1523
01:38:21.680 --> 01:38:25.520
<v Speaker 1>Let's read that the dangers of excess, not access, but excess,

1524
01:38:26.279 --> 01:38:30.000
<v Speaker 1>particularly in the context of material wealth, indulgence, and behaviorals

1525
01:38:30.039 --> 01:38:35.199
<v Speaker 1>addressed throughout the Bible. Scripture consists consistently warns against the

1526
01:38:35.279 --> 01:38:39.800
<v Speaker 1>dangers of access, urging believers to practice moderation, self control,

1527
01:38:40.279 --> 01:38:45.560
<v Speaker 1>and contentment wealth and materialism. The Bible frequently cautions against

1528
01:38:45.560 --> 01:38:49.000
<v Speaker 1>the accumulation of wealth and the dangers it possesses to

1529
01:38:49.079 --> 01:38:52.560
<v Speaker 1>one's spiritual well being and one timid these six verses

1530
01:38:52.640 --> 01:38:56.119
<v Speaker 1>nine through ten, Paul warns those who want to be rich, however,

1531
01:38:56.159 --> 01:38:59.039
<v Speaker 1>fall into the temptation to become ensnared by many foolish

1532
01:38:59.079 --> 01:39:02.479
<v Speaker 1>and harmful desires that plunge them into ruin and destruction.

1533
01:39:03.359 --> 01:39:05.159
<v Speaker 1>For the love of money is the root of all

1534
01:39:05.239 --> 01:39:08.199
<v Speaker 1>kinds of evil. By craving it, some have wandered away

1535
01:39:08.239 --> 01:39:11.279
<v Speaker 1>from the faith and pierced themselves with the many sorrows.

1536
01:39:11.760 --> 01:39:15.520
<v Speaker 1>This passage highlights the peril of excessive desire for wealth,

1537
01:39:16.039 --> 01:39:19.079
<v Speaker 1>which can lead to spiritual downfall and departure from the faith.

1538
01:39:19.600 --> 01:39:27.159
<v Speaker 1>Jesus also addresses this issue of material excess in the

1539
01:39:27.199 --> 01:39:30.159
<v Speaker 1>parable of the rich fool. The rich man who stores

1540
01:39:30.239 --> 01:39:33.520
<v Speaker 1>up wealth for himself without regard for God is called

1541
01:39:33.520 --> 01:39:37.319
<v Speaker 1>a fool because his life is demanded of him that

1542
01:39:37.520 --> 01:39:44.479
<v Speaker 1>very night. Jesus concludes that the am admonition this is

1543
01:39:44.520 --> 01:39:46.560
<v Speaker 1>how they will be anyone who stores up treasure for

1544
01:39:46.600 --> 01:39:49.399
<v Speaker 1>himself but is not rich toward God. The parable underscores

1545
01:39:49.439 --> 01:39:52.920
<v Speaker 1>the futility of hoarding earthly riches at the expense of

1546
01:39:52.960 --> 01:39:57.880
<v Speaker 1>spiritual wealth. Gluttony and indulgence. Excess and consumption, particularly in

1547
01:39:57.920 --> 01:40:00.239
<v Speaker 1>the form of gluttony, is another area where the Bible

1548
01:40:00.279 --> 01:40:04.600
<v Speaker 1>provides guidance. Proverbs twenty three twenty through twenty one advisors

1549
01:40:04.720 --> 01:40:07.600
<v Speaker 1>do not join those who drink too much wine or

1550
01:40:07.640 --> 01:40:11.199
<v Speaker 1>gorge themselves on meat, for the drunkard and the glutton

1551
01:40:11.319 --> 01:40:15.520
<v Speaker 1>will come to poverty, and drowsiness will clothe them in rags.

1552
01:40:15.520 --> 01:40:19.399
<v Speaker 1>The proverb warns of the physical and financial consequences of overindulgence,

1553
01:40:19.439 --> 01:40:23.079
<v Speaker 1>linking to a poverty in ruin. The New Testament also

1554
01:40:23.319 --> 01:40:27.079
<v Speaker 1>addresses the issue of self control, a fruit of the spirit.

1555
01:40:27.159 --> 01:40:32.279
<v Speaker 1>Believers are encouraged to exercise restraint in all areas of life,

1556
01:40:32.479 --> 01:40:36.079
<v Speaker 1>providing the pitfalls of excess that can lead to spiritual

1557
01:40:36.119 --> 01:40:42.520
<v Speaker 1>and moral decay, pride and self exaltation. Access is not

1558
01:40:42.600 --> 01:40:46.000
<v Speaker 1>limited to material possessions or consumption. It also manifests an

1559
01:40:46.039 --> 01:40:51.840
<v Speaker 1>attitude such as pride and self exaltation. Proverbs sixteen eighteen

1560
01:40:51.880 --> 01:40:55.439
<v Speaker 1>provided states pride goes before destruction in a hotty spirit

1561
01:40:55.479 --> 01:40:58.199
<v Speaker 1>before the fall. The morning against successive pride is echoed

1562
01:40:58.239 --> 01:41:01.319
<v Speaker 1>in the New Testament, where James reminds us God opposes

1563
01:41:01.359 --> 01:41:05.159
<v Speaker 1>the proud and gives grace to the humble. The account

1564
01:41:05.159 --> 01:41:08.279
<v Speaker 1>of kingbu Kinezer and Daniel Ford serves as a powerful

1565
01:41:08.319 --> 01:41:12.279
<v Speaker 1>illustration of the dangers of excess or pride. Nebuconester's boastful

1566
01:41:12.279 --> 01:41:15.399
<v Speaker 1>declaration of his own greatness leads to his temporary downfall

1567
01:41:15.439 --> 01:41:21.439
<v Speaker 1>and madness, demonstrating the consequences of elevating oneself above God.

1568
01:41:23.560 --> 01:41:26.680
<v Speaker 1>In summary, the Bible provides clear warnings against the dangers

1569
01:41:26.680 --> 01:41:30.760
<v Speaker 1>of excess in various forums, urging believers to practice moderation,

1570
01:41:30.920 --> 01:41:34.279
<v Speaker 1>self control, and contentment as they seek to live lives

1571
01:41:34.279 --> 01:41:43.319
<v Speaker 1>that honor God. All right, So all right, we got

1572
01:41:45.479 --> 01:41:48.640
<v Speaker 1>teaching points. Are good? All right? So that is the

1573
01:41:48.760 --> 01:41:50.479
<v Speaker 1>end of the chapter. I think we're going to end

1574
01:41:50.520 --> 01:41:54.640
<v Speaker 1>it there. Let's go over some practical applications for the chapter.

1575
01:41:54.840 --> 01:41:59.680
<v Speaker 1>Let me just stop the screen share, all right, seek

1576
01:42:00.079 --> 01:42:03.920
<v Speaker 1>godly wisdom. Like Solomon, we should seek wisdom from God,

1577
01:42:03.600 --> 01:42:07.840
<v Speaker 1>who generously gives to those who ask at James one five,

1578
01:42:08.880 --> 01:42:12.920
<v Speaker 1>recognize God's blessing, acknowledge, and give thanks to the blessing

1579
01:42:13.000 --> 01:42:17.159
<v Speaker 1>and talents God has given us, using them for His glory.

1580
01:42:17.399 --> 01:42:21.359
<v Speaker 1>Amen to that. Guard against materialism. Be cautious of allowing

1581
01:42:21.399 --> 01:42:25.319
<v Speaker 1>wealth and possessions to take presidents over your relationship with God.

1582
01:42:26.439 --> 01:42:31.039
<v Speaker 1>Influence through godly living. Our lives should reflect God's wisdom

1583
01:42:31.399 --> 01:42:35.239
<v Speaker 1>and love, drawing others to Him, such as Solomon's wisdom,

1584
01:42:35.399 --> 01:42:41.479
<v Speaker 1>Drew Queen Drew, the Queen of Sheba. All right, Amen

1585
01:42:41.560 --> 01:42:44.680
<v Speaker 1>to that, And then let me just go ahead and

1586
01:42:44.720 --> 01:42:50.960
<v Speaker 1>go over some additional scriptures that connect we have James

1587
01:42:51.000 --> 01:42:57.079
<v Speaker 1>one five. Let's go over that real quick. James one

1588
01:42:57.199 --> 01:43:01.239
<v Speaker 1>five sounds like a verse that we've gone over before.

1589
01:43:03.680 --> 01:43:07.239
<v Speaker 1>If any of you lacks wisdom, let him ask of God,

1590
01:43:07.359 --> 01:43:11.000
<v Speaker 1>who gives to all liberally and without reapproach, and it

1591
01:43:11.039 --> 01:43:14.439
<v Speaker 1>will be given to him. It courages believers to ask

1592
01:43:14.520 --> 01:43:18.680
<v Speaker 1>God for wisdom, who gives generously to all without finding fault.

1593
01:43:19.600 --> 01:43:26.119
<v Speaker 1>And then Proverbs three thirteen through eighteen highlights the you

1594
01:43:26.199 --> 01:43:30.319
<v Speaker 1>know what, let me go over it first. Sorry, I

1595
01:43:30.359 --> 01:43:32.439
<v Speaker 1>was about to give you the explanation before I read

1596
01:43:32.479 --> 01:43:41.600
<v Speaker 1>the verse. Proverbs three, verses thirteen through eighteen. Okay, thirteen

1597
01:43:41.640 --> 01:43:45.920
<v Speaker 1>through eighteen, Right, Okay. Happy is the man who finds

1598
01:43:45.960 --> 01:43:51.119
<v Speaker 1>wisdom and the man who gains understanding. For her proceeds

1599
01:43:51.119 --> 01:43:54.359
<v Speaker 1>are better. For her proceeds are better than the profits

1600
01:43:54.399 --> 01:43:57.840
<v Speaker 1>of silver, and her gain than fine gold. She is

1601
01:43:57.880 --> 01:44:02.399
<v Speaker 1>more precious than rubies, speaking of wisdom, and all the

1602
01:44:02.399 --> 01:44:05.920
<v Speaker 1>things that you made desire cannot compare with her. Length

1603
01:44:05.960 --> 01:44:10.640
<v Speaker 1>of days is in her right hand, and in her

1604
01:44:10.720 --> 01:44:17.520
<v Speaker 1>left hand riches in honor. Her ways are plan pleasantness,

1605
01:44:18.079 --> 01:44:20.880
<v Speaker 1>and her past are peace. She is a tree of

1606
01:44:20.880 --> 01:44:22.880
<v Speaker 1>life to those who take hold of her, and are

1607
01:44:22.920 --> 01:44:26.840
<v Speaker 1>happy with all who retain. Her highlights the value of wisdom,

1608
01:44:26.840 --> 01:44:29.960
<v Speaker 1>which is more precious than silver and gold. All right,

1609
01:44:30.000 --> 01:44:34.359
<v Speaker 1>and then we have Matthew six nineteen through twenty one.

1610
01:44:34.479 --> 01:44:40.840
<v Speaker 1>Let's read that one real quick. Matthew six. Where you're

1611
01:44:40.840 --> 01:44:47.800
<v Speaker 1>at Matthew six nineteen through twenty one, lay up treasures

1612
01:44:47.800 --> 01:44:51.880
<v Speaker 1>in heaven. Do not lay up for yourselves treasures on earth,

1613
01:44:52.520 --> 01:44:56.880
<v Speaker 1>or moths and rust destroy where thieves break in and steal,

1614
01:44:57.239 --> 01:45:00.439
<v Speaker 1>But lay up for yourselves treasures in heaven, where neither

1615
01:45:00.560 --> 01:45:04.239
<v Speaker 1>moth nor rust destroys where thieves do not break in

1616
01:45:04.319 --> 01:45:07.399
<v Speaker 1>and steel. For where your treasure is there, your heart

1617
01:45:07.439 --> 01:45:11.920
<v Speaker 1>will also be. Jesus teaches about storing treasures in heaven

1618
01:45:12.000 --> 01:45:15.199
<v Speaker 1>rather than on earth, emphasizing the importance of spiritual wealth.

1619
01:45:15.920 --> 01:45:18.000
<v Speaker 1>We always got to think about spiritual wealth. Not all

1620
01:45:18.000 --> 01:45:22.800
<v Speaker 1>of us do right one Timothy six, verse seventeen through nineteen.

1621
01:45:22.880 --> 01:45:30.000
<v Speaker 1>Let's look that one up real quick. Verse Timothy six

1622
01:45:31.239 --> 01:45:39.880
<v Speaker 1>seventeen through nineteen. Instruction to the rich, command those who

1623
01:45:39.920 --> 01:45:42.520
<v Speaker 1>are rich and the present aids not to be haughty,

1624
01:45:43.039 --> 01:45:46.399
<v Speaker 1>nor to trust in uncertain riches, but in the Living God,

1625
01:45:46.560 --> 01:45:50.039
<v Speaker 1>who gives us richly all things to enjoy. Let them

1626
01:45:50.399 --> 01:45:54.159
<v Speaker 1>do good, and they give rich and good works, ready

1627
01:45:54.199 --> 01:45:56.800
<v Speaker 1>to give, willing to share, storing up for themselves good

1628
01:45:56.840 --> 01:46:00.199
<v Speaker 1>foundation for the time to come that they may lay

1629
01:46:00.439 --> 01:46:05.079
<v Speaker 1>hold on eternal life. Okay, So advises the wealthy to

1630
01:46:05.159 --> 01:46:09.279
<v Speaker 1>be generous, to put hope in God, not in uncertain riches.

1631
01:46:10.560 --> 01:46:13.159
<v Speaker 1>So that goes for everybody, you know, even if you're

1632
01:46:13.199 --> 01:46:16.119
<v Speaker 1>not rich, you shouldn't do that. So all right, what

1633
01:46:16.199 --> 01:46:18.760
<v Speaker 1>a blessing. So yeah, I think this is about an

1634
01:46:18.760 --> 01:46:21.119
<v Speaker 1>hour and fifty minutes or so. So I think I'm

1635
01:46:21.119 --> 01:46:23.600
<v Speaker 1>good with that. I'm gonna start chapter eleven. If I can't,

1636
01:46:24.199 --> 01:46:28.279
<v Speaker 1>that's gonna push me over the two hour marks. So yes,

1637
01:46:28.439 --> 01:46:31.680
<v Speaker 1>like I said, pray for me if you can pray

1638
01:46:31.720 --> 01:46:33.720
<v Speaker 1>for Jonathan. You know, he's on a new venture. He's

1639
01:46:33.720 --> 01:46:37.720
<v Speaker 1>going to go to, you know, a different show. I

1640
01:46:37.720 --> 01:46:40.880
<v Speaker 1>think he's gonna still be on this live on Tuesday nights.

1641
01:46:40.880 --> 01:46:43.800
<v Speaker 1>But Jonathan has always been very awesome to me, and

1642
01:46:44.199 --> 01:46:47.359
<v Speaker 1>you know, so is Jacob. And they've both been great

1643
01:46:47.880 --> 01:46:50.359
<v Speaker 1>to me, you know, since I've started this Bible study.

1644
01:46:50.399 --> 01:46:53.560
<v Speaker 1>And to be honest, think about the risk that they

1645
01:46:53.560 --> 01:46:58.399
<v Speaker 1>took by having these Bible studies on their show. They

1646
01:46:58.479 --> 01:47:00.399
<v Speaker 1>must know their audience better than I did. But when

1647
01:47:00.439 --> 01:47:02.439
<v Speaker 1>I first came to this show, I was like, man,

1648
01:47:02.560 --> 01:47:04.720
<v Speaker 1>I see that there's a lot of people that are

1649
01:47:05.000 --> 01:47:06.880
<v Speaker 1>new age and stuff like that that are in the

1650
01:47:06.880 --> 01:47:09.680
<v Speaker 1>comment section. But then we started the Bible study and

1651
01:47:09.680 --> 01:47:11.640
<v Speaker 1>I started seeing that, you know, you guys come and

1652
01:47:11.680 --> 01:47:14.800
<v Speaker 1>listen and kind of leave us some good, you know,

1653
01:47:14.880 --> 01:47:18.880
<v Speaker 1>good comments. And Jonathan and Jacob started telling me that,

1654
01:47:18.920 --> 01:47:22.039
<v Speaker 1>you know, there's that they have a huge Christian audience,

1655
01:47:22.079 --> 01:47:24.960
<v Speaker 1>which is amazing. I love it so to everybody that's

1656
01:47:24.960 --> 01:47:27.479
<v Speaker 1>listening to this show right now. That's that's stay till

1657
01:47:27.479 --> 01:47:30.239
<v Speaker 1>the end. Please comment on Spotify that you stay to

1658
01:47:30.279 --> 01:47:33.680
<v Speaker 1>the end, and also comment, uh, if you want don't

1659
01:47:33.680 --> 01:47:36.119
<v Speaker 1>want to put stay to the end, then just put

1660
01:47:36.119 --> 01:47:38.840
<v Speaker 1>an emoji. I see, Brad Gillis you always put an emoji,

1661
01:47:38.840 --> 01:47:41.560
<v Speaker 1>which I love. Anybody could just put a praying emoji,

1662
01:47:41.640 --> 01:47:44.880
<v Speaker 1>a happy face or whatever. And you know, if there's

1663
01:47:44.880 --> 01:47:46.800
<v Speaker 1>anything you want me to improve on too, just let

1664
01:47:46.840 --> 01:47:51.479
<v Speaker 1>me know. I did find the I found the teaching points,

1665
01:47:51.520 --> 01:47:54.279
<v Speaker 1>so I'm back with the teaching points, which is awesome.

1666
01:47:54.319 --> 01:47:57.920
<v Speaker 1>So I really enjoy that because it helps me to

1667
01:47:58.039 --> 01:48:00.800
<v Speaker 1>kind of you know, helps me to assist me on

1668
01:48:00.880 --> 01:48:04.199
<v Speaker 1>teaching because you know, like I said, I never went

1669
01:48:04.199 --> 01:48:07.640
<v Speaker 1>to seminary. I just love the Word of God and

1670
01:48:07.680 --> 01:48:10.439
<v Speaker 1>I love God and I love to teach. So having

1671
01:48:10.560 --> 01:48:15.319
<v Speaker 1>some extra tools in my tool belt really assists me

1672
01:48:15.359 --> 01:48:18.039
<v Speaker 1>and helps me out. But let's go ahead and end

1673
01:48:18.039 --> 01:48:20.399
<v Speaker 1>this in prayer. So Father God and the name of Jesus,

1674
01:48:20.439 --> 01:48:23.560
<v Speaker 1>thank you so much for this beautiful time, this glorious

1675
01:48:23.560 --> 01:48:29.479
<v Speaker 1>Bible study. Thank you. We appreciate you. And I just

1676
01:48:29.520 --> 01:48:32.520
<v Speaker 1>want to say for everybody that's listening, that's going through

1677
01:48:32.680 --> 01:48:38.159
<v Speaker 1>any type of problems with obedience, any issues with spiritual warfare,

1678
01:48:38.640 --> 01:48:42.680
<v Speaker 1>any issues with their wives or their husbands or their kids. Lord,

1679
01:48:42.680 --> 01:48:45.720
<v Speaker 1>I just asked that you supernaturally assist all of us

1680
01:48:46.199 --> 01:48:51.640
<v Speaker 1>in our daily lives to be more obedient to your word,

1681
01:48:52.279 --> 01:48:55.199
<v Speaker 1>and also to assist us through spiritual battles to use

1682
01:48:55.239 --> 01:48:57.520
<v Speaker 1>the right scriptures against the devil when he tries to

1683
01:48:58.319 --> 01:49:00.920
<v Speaker 1>tempt us. We really need that. We want to resist

1684
01:49:00.920 --> 01:49:03.439
<v Speaker 1>the devil so he shall flee, So assist all of

1685
01:49:03.560 --> 01:49:06.720
<v Speaker 1>us in doing that. And thank you for everything and

1686
01:49:06.800 --> 01:49:09.439
<v Speaker 1>everybody that's listening. Lord, you know exactly what people need.

1687
01:49:09.880 --> 01:49:16.039
<v Speaker 1>Provide it for them. Lord, Please, we are definitely willing

1688
01:49:16.479 --> 01:49:20.159
<v Speaker 1>to study your word and do our very best to

1689
01:49:20.199 --> 01:49:22.920
<v Speaker 1>teach it. So assist me in teaching. Lord. So whenever

1690
01:49:22.960 --> 01:49:25.800
<v Speaker 1>I do these Bible studies, it helps the people that

1691
01:49:25.840 --> 01:49:27.800
<v Speaker 1>it needs to help. Lord. Thank you, We love you,

1692
01:49:27.840 --> 01:49:30.840
<v Speaker 1>and we appreciate you in Jesus name. Amen. All right, So,

1693
01:49:30.880 --> 01:49:32.279
<v Speaker 1>if you guys want to check out my show, it's

1694
01:49:32.359 --> 01:49:34.840
<v Speaker 1>Josh Monday Christ and Conspiracy Podcast. If you want to

1695
01:49:34.920 --> 01:49:37.520
<v Speaker 1>check out my YouTube is Josh Monday Music and Podcasts.

1696
01:49:37.720 --> 01:49:40.239
<v Speaker 1>That way, if you're only listening to this on audio,

1697
01:49:40.319 --> 01:49:42.359
<v Speaker 1>you can kind of put a face to the voice.

1698
01:49:43.159 --> 01:49:45.359
<v Speaker 1>But thank you so much. I really appreciate you guys,

1699
01:49:45.640 --> 01:49:46.760
<v Speaker 1>and God bless you.
