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<v Speaker 1>We're not to its gentlemen, thanks so much for joining

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<v Speaker 1>us as Dani Australa and welcome to Australia media. Tonight

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<v Speaker 1>is not entertainment. Tonight is not gossip. Tonight is not

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<v Speaker 1>about tabloid scandal. Tonight is about power. It's about protection.

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<v Speaker 1>It's about silence and about a question that refuses to disappear.

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<v Speaker 1>Why does accountabilities stop where influence begins. We're told the

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<v Speaker 1>Epstein case is over. We're told that the perpetraator is

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<v Speaker 1>dead and associate is in prison. The system worked, but

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<v Speaker 1>children were traffic, children were abused, and powerful names intersected

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<v Speaker 1>with that world. That's not speculation, this is court record,

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<v Speaker 1>and so the real question is not where the crimes occur.

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<v Speaker 2>The real question is who.

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<v Speaker 1>Shielded it, who benefit from the silence, and why does

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<v Speaker 1>exposures seem to it a ceiling? Because when institutions protect

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<v Speaker 1>their own, even in cases involving minors, something deeper is revealed,

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<v Speaker 1>not just corruption, but hierarchy, a hierarchy where stability out

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<v Speaker 1>ranks truth, where reputation at ranks innocence, where power out

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<v Speaker 1>ranks justice. And so tonight we're not here to accuse

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<v Speaker 1>recklessly We're here to ask whether what we witnessed was

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<v Speaker 1>a scandal or a glimpse of how leverage operates at

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<v Speaker 1>the highest levels of influence. Because if powerful individuals can

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<v Speaker 1>be compromised, if culture makers normalized version, if silence becomes survival,

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<v Speaker 1>then not dealing with isolated pathology, we're dealing with architecture.

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<v Speaker 1>An architecture demands examination. My guest tonight is someone who

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<v Speaker 1>doesn't shy away from structural questions.

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<v Speaker 2>His name is my friend who.

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<v Speaker 1>Mike Jane Dyer is a cultural analyst and author known

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<v Speaker 1>for I guess you could say, dissecting the intersections of intelligence, networks,

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<v Speaker 1>media power, and institutional influence. And for years he has

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<v Speaker 1>examined how modern systems operate beneath the surface, not just politically,

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<v Speaker 1>psychologically and symbolically. He's written extensively. We're going to talk

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<v Speaker 1>about his books later. But intelligence agents is their relationship

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<v Speaker 1>to culture, but soft power, but narrative control, But how

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<v Speaker 1>compromise can function as currency. Now, Jay doesn't approach these

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<v Speaker 1>topics as gossip. He approaches them as systems, and tonight

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<v Speaker 1>we're going to explore whether blackmail has become a parallel

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<v Speaker 1>governance mechanism Hollywood functions as more than entertainment, and whether

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<v Speaker 1>the protection of powerful predators reveals a deeper moral fracture

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<v Speaker 1>within leite institutions. Again, this is not about Histerio. It's

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<v Speaker 1>about moral clarity. Jay, thanks so much for a time.

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<v Speaker 1>Welcome to the show. Let's begin with the I guess

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<v Speaker 1>you could say the simplest question, if children were trafficked

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<v Speaker 1>within elite proximity, why didn't justice stop where it did?

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<v Speaker 2>I can't hear you, Jay, I can't hear.

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<v Speaker 3>You well, simply because there are untouchables, there are people,

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<v Speaker 3>people who are a class above the law. They're the

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<v Speaker 3>ones that make the law really to protect the elite class.

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<v Speaker 3>And I think there's no better example than what we've

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<v Speaker 3>seen with the recent Epstein files. Have been following the

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<v Speaker 3>Epstein case fairly closely since about twenty sixteen seventeen. Of course,

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<v Speaker 3>Whitney Webb's books are classic Part two especially, and I

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<v Speaker 3>think you know what we've seen is the banking network,

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<v Speaker 3>the intelligence networks Middle Eastern countries especially is Reel, British intelligence,

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<v Speaker 3>the CIA, they all play a role in all these

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<v Speaker 3>Five Eyes countries having a secret intelligence network establishment that's

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<v Speaker 3>above the law.

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<v Speaker 4>They can pretty much do whatever they want.

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<v Speaker 3>I think, you know, even have people saying in the

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<v Speaker 3>public sphere that really intelligence work is typically just doing

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<v Speaker 3>things in other countries for your country that are just

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<v Speaker 3>simply illegal, that this is ten times that this is

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<v Speaker 3>an international specter blow Field level organization. Again, Rothschild level stuff,

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<v Speaker 3>vindicating what people thought was crazy conspiracy theories. I was

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<v Speaker 3>reading a rereading Rothschid's biography by Morton, and within the

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<v Speaker 3>first sixty pages they brag about advanced intelligence about Waterloo

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<v Speaker 3>that allowed them to buy up the London stock market. No,

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<v Speaker 3>everybody thinks that's perhaps a legend, but it's actually true.

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<v Speaker 3>And lo and behold when we come to the most

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<v Speaker 3>recent exchanges between Ariana to Rothschald and Jeffrey, we find

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<v Speaker 3>out that it's the exact same, get advanced intelligence nowhere

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<v Speaker 3>to put your money, buy up the markets. In fact,

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<v Speaker 3>even cause the chaos where you can buy up these

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<v Speaker 3>fire sale type markets. And this was the case with Ukraine.

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<v Speaker 3>There was emails where he's there present a month before

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<v Speaker 3>Zolensky comes to power. Zelenski's then texting and saying I

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<v Speaker 3>need to get me Jeffrey on the vote. I need

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<v Speaker 3>to Jeffrey, you need consultation.

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<v Speaker 4>He's needing consultation.

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<v Speaker 3>We have discussions of the Greek bailouts and how to

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<v Speaker 3>profit from that with Arenander Rothschild. We even have emails

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<v Speaker 3>about Somalia land and how to buy up the land of.

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<v Speaker 4>The resources there on and on and on.

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<v Speaker 3>He explains about it can bank to Larry Summers in

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<v Speaker 3>one of these emails, which is kind of surprising to me.

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<v Speaker 4>So long story, short and rambling. You get the idea that's.

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<v Speaker 3>A class of people that are a breakaway security establishment

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<v Speaker 3>of the Western powers, tied into banking, celebrities, all of

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<v Speaker 3>that at the highest level, and they're above the law.

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<v Speaker 1>So crimes against children that's not just illegal, there are

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<v Speaker 1>civilization ending morally. So when minors repeatedly appear on these

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<v Speaker 1>high level scandals, we have to ask, is this merely

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<v Speaker 1>depravity or is it the most powerful form of leverage imaginable.

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<v Speaker 3>Good way to put it. Yeah, what a most somewhat

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<v Speaker 3>healthy societies value. Will they value their youth the next generation?

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<v Speaker 4>For sure?

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<v Speaker 3>So to invert that, to pervert that, to damage that,

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<v Speaker 3>to destroy innocence, I think most native moral sense that

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<v Speaker 3>people have is that's the most heinous thing.

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<v Speaker 4>That you could do.

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<v Speaker 3>And so to protect these people, who again are the law,

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<v Speaker 3>who are compromising people that want to be in this

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<v Speaker 3>elite class as you know, Yeah, that's the most powerful part.

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<v Speaker 3>I can't think of anything more damaging or more controlling

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<v Speaker 3>than something like that.

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<v Speaker 4>That's pretty much the most heinous.

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<v Speaker 1>So if a politician takes a bride, he can recover.

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<v Speaker 1>If if a CEO has an affair, he can he

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<v Speaker 1>can spin it. But crimes involving minors, that's annihilation level exposure.

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<v Speaker 1>So uh is abuse of miners the ultimate control mechanism

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<v Speaker 1>because it creates irreversible dependency.

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<v Speaker 3>That's a good way to put it. We might wonder why,

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<v Speaker 3>and I think that makes a lot of sense.

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<v Speaker 4>Why would it be that.

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<v Speaker 3>Well, again, you know, that's the most heinous and also

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<v Speaker 3>can't come back from that, right you're done. If that

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<v Speaker 3>comes out, it's it's total control. It's the strongest form

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<v Speaker 3>of blackmail. So I think you're right.

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<v Speaker 1>So if you if you have two powerful individuals and

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<v Speaker 1>they share knowledge of an unspeakable crime, whether we're talking

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<v Speaker 1>about Jeffrey Epstein and Donald Trump, and so, that bond

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<v Speaker 1>is not ideological, it's existential. So is mutual destruction potentially

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<v Speaker 1>stronger than loyalty. Does shared guilt create elite cohesion in

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<v Speaker 1>a sense of all these people together. Like a friend

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<v Speaker 1>of mine, Nick Brian, said, you're in this big yacht,

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<v Speaker 1>luxurious one hundred foot yacht, and I'm not yet. You

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<v Speaker 1>can have anything you want, anything you want, but you

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<v Speaker 1>can never get off the yacht.

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<v Speaker 4>Yeah.

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<v Speaker 3>Nick brought that exact same thing up the other day.

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<v Speaker 3>We were chatting about this. So though that was a

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<v Speaker 3>great analogy. Yeah, that you know, it reminds me of

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<v Speaker 3>a Machiavelli that the prince is better to be feared

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<v Speaker 3>than to be loved because for the sake of state

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<v Speaker 3>craft and ruling, that's that's your go to, right. So

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<v Speaker 3>if you've got dirt on everyone else, and I know

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<v Speaker 3>this from the religious world, is the same way, right.

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<v Speaker 3>A lot of the people might be surprised to know

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<v Speaker 3>that in the religious world, Catholic bishops, even Orthodox bishops,

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<v Speaker 3>many of them have dirt on all the other bishops

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<v Speaker 3>and so it's no different in the other Now it

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<v Speaker 3>may not be hopefully well in the case the Calay Church,

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<v Speaker 3>it might actually be child child related stuff, but in

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<v Speaker 3>many cases it's usually like you know, gay gay stuff

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<v Speaker 3>or something like that. But so if it happens in

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<v Speaker 3>every era of society, people get blackmail and other people,

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<v Speaker 3>and of course it would be you know the norm

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<v Speaker 3>uh in the political sphere. But I think people don't

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<v Speaker 3>realize how common and prevalent it is. I did a

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<v Speaker 3>bunch of read a bunch of books recently on the

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<v Speaker 3>history of sexpionage, and you know, this is what a

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<v Speaker 3>huge role in empires toppling, you know, people being in trapped,

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<v Speaker 3>usually by women, but it could be other things too.

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<v Speaker 3>You can be in the case of you know, Japan

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<v Speaker 3>versus China, there was a guy who was a military

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<v Speaker 3>intelligence guy named Kenji O'Hara.

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<v Speaker 4>He set up a whole network of brothels.

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<v Speaker 3>And opium dens throughout China and it helped basically win

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<v Speaker 3>the war between Japan and China. And but he learned

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<v Speaker 3>that if you could get the generals to come to

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<v Speaker 3>the prostitution houses and get them and some pillow talk,

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<v Speaker 3>he could get a lot of advanced information. So that's

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<v Speaker 3>again that's just how state craft works. Unfortunately, it's a

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<v Speaker 3>big part of how the state works and how it runs.

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<v Speaker 3>And it's not just the state it's private corporations. Do

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<v Speaker 3>they do the same type of stuff with corporate intelligence?

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<v Speaker 3>So yeah, this is how it works. This is the

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<v Speaker 3>ultimate blackmail. It's better to be I think if your

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<v Speaker 3>people at that level, they see it as better to

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<v Speaker 3>be feared than to be loved.

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<v Speaker 2>I mean, this is a huge thing. So many people

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<v Speaker 2>are involved in so many levels.

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<v Speaker 1>We talked about high level politicians, royalty, SEEO, some of

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<v Speaker 1>the biggest, if not the biggest corporations in the world.

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<v Speaker 1>I'm not sure if it's top five, founded in one thousand,

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<v Speaker 1>doesn't matter. All of them are in on this thing.

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<v Speaker 1>Are you surprised that all that, like, none of this

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<v Speaker 1>really has come out. No one has decided, you know,

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<v Speaker 1>to switch ranks and actually come out and start talking.

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<v Speaker 1>This caused a no stra kind of thing. Are you

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<v Speaker 1>surprised that is still you know, a secret as well?

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<v Speaker 3>It's funny you mentioned the mafia analogy, because yeah, I

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<v Speaker 3>did some interviews with Sammy the Boll who is John

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<v Speaker 3>Gotti's underboss, and you know, he talked a lot about

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<v Speaker 3>how the criminal syndicates were structured and how the Sicilian

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<v Speaker 3>Mafia would sometimes consult other organized crime groups on how

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<v Speaker 3>they should set things up, and of course Lucky Luciana

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<v Speaker 3>went to Mayor Lanski to learn how to set up

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<v Speaker 3>the Sicilian mafia in America. So Jewish mafia played a

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<v Speaker 3>key role in that as well. And the point here

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<v Speaker 3>is that, yeah, I think that it's it's more they

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<v Speaker 3>fear the syndicate more than they fear the possibility of

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<v Speaker 3>anything coming from getting the word out. You know, so

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<v Speaker 3>often getting the word out just doesn't do anything. And

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<v Speaker 3>especially if the justice system itself is corrupted and you've

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<v Speaker 3>got corrupt judges and things like that, which I think

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<v Speaker 3>are definitely the case, there's not really any any incentive

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<v Speaker 3>to come out unless there's some sort of you know,

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<v Speaker 3>religious conversion or they you know, have want to clean

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<v Speaker 3>their conscience or something like that. That's really the only time

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<v Speaker 3>that we get people really coming out. And then people

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<v Speaker 3>oftentimes meet their demise when they come out. You know,

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<v Speaker 3>there's quite a few death surround the Clintons around you know,

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<v Speaker 3>the Epstein case. So I wouldn't be surprised if that's

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<v Speaker 3>enough incentive to keep people quiet. And it is a

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<v Speaker 3>lot like organized crime, where you have an omerta, you

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<v Speaker 3>have an oath, and you don't go against that or

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<v Speaker 3>else you pay the penalty when.

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<v Speaker 1>Someone crosses the deepest moral boundary, in other words, harming

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<v Speaker 1>a child. I think something breaks internally in a human being.

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<v Speaker 1>Does that fracture make them easier to control?

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<v Speaker 2>Are they still human?

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<v Speaker 4>I think you're absolutely right.

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<v Speaker 3>And of course it's a dark subject, but it's been

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<v Speaker 3>studied from a psychological scientific perspective. You know, quite a

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<v Speaker 3>bit of the mk Ultra stuff dealt with trauma, dealt

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<v Speaker 3>with fracturing of the personality. They even did studies on psychopaths, criminals,

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<v Speaker 3>homeless people to see how easily you could engineer things

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<v Speaker 3>like serial killers. Phoenix program was about creating serial killers.

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<v Speaker 3>So we know there's been quite a bit of study

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<v Speaker 3>and research on those subjects.

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<v Speaker 4>How advanced they.

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<v Speaker 3>Actually are in doing that, I'm not sure, but it's

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<v Speaker 3>probably pretty advanced, especially within the ranks of the military

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<v Speaker 3>or the Navy something like that. And so yeah, I

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<v Speaker 3>wouldn't be surprised if you know the criminal syndicates that

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<v Speaker 3>Epstein was involved with, which AGA again include multiple intelligence services.

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<v Speaker 3>I'm sure that they have end depth knowledge of the

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<v Speaker 3>the effects of doing such actions on a person to

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<v Speaker 3>degrade the person, and that being such an extreme type

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<v Speaker 3>of action. I have no doubt, you know, coming from

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<v Speaker 3>a religious perspective, I would say absolutely, there's something demonic

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<v Speaker 3>about it.

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<v Speaker 4>It definitely almost makes the person well.

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<v Speaker 3>In the scriptures, Paul talks about, for example, being given

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<v Speaker 3>over to a reprobate mind, and so at a certain

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<v Speaker 3>point you can kind of just commit yourself to evil.

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<v Speaker 3>And you may not be religious, but I'm just saying

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<v Speaker 3>as an analogy, we could understand something like that in

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<v Speaker 3>this domain the psychological. I think, yes, it's possible to

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<v Speaker 3>completely give yourself over to evil and they really just

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<v Speaker 3>sere or burn the conscience out. I mean, was it

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<v Speaker 3>the story of you know, Bohemian Grove is something like,

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<v Speaker 3>you know, sacrifice your conscience when you come here or

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<v Speaker 3>something like that.

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<v Speaker 4>So I would imagine, yeah, that's that's probably the case.

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<v Speaker 1>You've done a lot of work on on Hollywood. I

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<v Speaker 1>want to ask you about Hollywood's obsession with with.

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<v Speaker 2>The with the youth.

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<v Speaker 1>So Hollywood has this long documented history of exploiting young performers.

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<v Speaker 2>Uh, it's not a rumor, it's been documented. So why

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<v Speaker 2>does an industry.

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<v Speaker 1>Built on storytelling repeatedly revolve around hyper sexualized youth?

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<v Speaker 2>For example, casting a.

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<v Speaker 1>Couch, exploitations, power imbalance between minors and executives is just

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<v Speaker 1>is this just corruption or is it structural?

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<v Speaker 3>It's structural, it's institutional capture. All the institutions essentially been

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<v Speaker 3>captured by you know, this organized crime syndicate. They're not

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<v Speaker 3>all occultist and Satanist, but many of them are, and

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<v Speaker 3>you know, they they're committed.

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<v Speaker 4>To, you know, these perspectives.

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<v Speaker 3>You know, if you think about the Epstein Bannon interviews,

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<v Speaker 3>we live stream that whole thing, and I was kind

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<v Speaker 3>of surprised that the degree to which Epstein did have

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<v Speaker 3>interest in certain esoteric and occult topics, and I wouldn't

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<v Speaker 3>be surprised. And then of course we're not surprised that

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<v Speaker 3>we see that, you know, all through Hollywood. So I

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<v Speaker 3>think again the same ideas of control. For example, there's

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<v Speaker 3>a lot of stories with prisons and prison gangs, or

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<v Speaker 3>even with people in Hollywood and with directors and producers.

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<v Speaker 4>With the way that they will sort of approach a man.

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<v Speaker 3>So a male director or a producer might even approach

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<v Speaker 3>a fully grown, middle aged man, grab their balls and

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<v Speaker 3>basically say you're going to let me, you know, hump

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<v Speaker 3>you in the bot or else you're not going to

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<v Speaker 3>get the role. There's are many stories about this. Why

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<v Speaker 3>would this be Well, if you think about the way

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<v Speaker 3>that this is studied with prison structures and control, it's

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<v Speaker 3>a control, dominance, control situation, so you're learning that you're

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<v Speaker 3>completely owned.

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<v Speaker 4>You know.

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<v Speaker 3>In the case of Diddy, we saw several situations where

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<v Speaker 3>he was doing something basically kind of a smaller scale

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<v Speaker 3>type of Epstein operation. But the stories, at least if

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<v Speaker 3>they're correct, and I think they probably are, is that

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<v Speaker 3>you know Diddy would do the same type. I think

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<v Speaker 3>he would say, look, you're gonna let me do what

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<v Speaker 3>I want with you. It's filmed, and now we own you.

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<v Speaker 1>Justin Justin Bieber, I mean, I don't know anything about

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<v Speaker 1>Justin Bieber beyond what we see. But what you see

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<v Speaker 1>is is you know, it's it's it's eye opening, I think,

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<v Speaker 1>jaw dropping.

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<v Speaker 4>Yeah.

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<v Speaker 3>I think he's a great case where this seems likely

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<v Speaker 3>many of the everybody knows that a lot of the

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<v Speaker 3>young Hollywood child actors have grown up to be very

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<v Speaker 3>damaged to Corey Feldman has talked about this for many

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<v Speaker 3>years and his books, his documentaries. You know, so many

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<v Speaker 3>people from the eighties TV shows, you know, the different strokes.

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<v Speaker 3>People like that those actors grew up to be damaged individuals.

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<v Speaker 3>So many people from the music scene, the children are musicians, rotmans.

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<v Speaker 4>This is this is.

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<v Speaker 3>A rampant problem and it is systemic. I think you're

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<v Speaker 3>absolutely right, and I think that the idea of damaging

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<v Speaker 3>or traumatizing the youth is also what they try to

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<v Speaker 3>do on a mass scale.

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<v Speaker 4>And you know this.

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<v Speaker 3>You've written your book on Tabastock. I think I read

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<v Speaker 3>all your books. You know you wrote about this in Tabistock.

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<v Speaker 3>You can you can kind of take what they studied

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<v Speaker 3>the individual, and you can just magnify that and use

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<v Speaker 3>these techniques on a mass skill.

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<v Speaker 1>Is there an unspoken reality in elite entertainment socless that

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<v Speaker 1>advancement requires compromise, not talent alone, but submission, and is

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<v Speaker 1>exploitation the filtration mechanism in the sense.

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<v Speaker 4>Absolutely. I'm glad you said that because I caught out.

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<v Speaker 4>Nobody else has noticed this, but.

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<v Speaker 3>I caught in an old Diddy interview from it was

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<v Speaker 3>a stupid TV shows, his reality show back like twenty

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<v Speaker 3>years ago, and it was something like he's hired all

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00:16:51.039 --> 00:16:53.519
<v Speaker 3>these people to be his assistants and then you have

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00:16:53.600 --> 00:16:56.480
<v Speaker 3>to go do whatever he says. Anyway, there was this

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<v Speaker 3>amazingly insightful sequence one time where somebody was like, oh,

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<v Speaker 3>by the way, Diddy, I found a whole bunch of

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<v Speaker 3>really talented rappers.

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<v Speaker 4>I've got all their mixtapes.

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<v Speaker 3>I'm ready to you know, let you see the best,

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<v Speaker 3>and he goes, hold on, I don't want to hear

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<v Speaker 3>anything that's based in talent.

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<v Speaker 4>And the guy's like mystified, like what he's like.

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<v Speaker 3>I want you to find the untalented the non talented,

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<v Speaker 3>because those are the ones that you can control. A

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<v Speaker 3>talented person can immediately go and start his own record

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<v Speaker 3>company and make his own money.

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<v Speaker 4>That's not what I want.

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<v Speaker 3>I want a person who doesn't have the talent, but

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<v Speaker 3>I can make them into a star and control them.

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<v Speaker 4>That's Hollywood right there.

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<v Speaker 3>That's the music industry right there is at least much

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<v Speaker 3>of I'm not saying nobody has talent, but you know

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00:17:38.759 --> 00:17:42.119
<v Speaker 3>what I'm saying. That's a great example window into Diddy's mindset,

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00:17:42.160 --> 00:17:44.359
<v Speaker 3>even back in the late nineties or two thousands when

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<v Speaker 3>he said this. So he had figured out the game,

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<v Speaker 3>and of course he came out of an organized crime

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<v Speaker 3>his family was involved early on in black gangs, an

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<v Speaker 3>organized crime. His wife, his mom had to to flee

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<v Speaker 3>some of those gangs to get away from them, so

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<v Speaker 3>he understood that, you know how the world really works

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00:18:00.960 --> 00:18:03.400
<v Speaker 3>type of attitude. But no, you're absolutely right that a

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<v Speaker 3>lot of these celebrities, and it might even go into

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<v Speaker 3>something crazy, perhaps with Brittany. I even thought with Britney

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<v Speaker 3>Spears it was a little much to think that she

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<v Speaker 3>might be like monarch mind control. But after a lot

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<v Speaker 3>of these older interviews and you see her seemingly switch

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<v Speaker 3>different personalities, and then when all that stuff came out

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<v Speaker 3>about the conservatorship, I was a skeptic even though I

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00:18:22.599 --> 00:18:24.960
<v Speaker 3>thought it's possible, But I tend to think, no, she's

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<v Speaker 3>probably actually is a you know.

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<v Speaker 1>Absolutely absolutely you know it's going back and thinking back

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<v Speaker 1>to the Me Too movement with Harvey Epstein, It's like,

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<v Speaker 1>I'm not sure if Epstein is any.

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<v Speaker 2>Of the Epstein what's his name.

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<v Speaker 1>Weinstein is in any of the files. At least his

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<v Speaker 1>name hasn't come up. But in any case, it's like,

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<v Speaker 1>you know, he screwed raped a lot of women, But

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<v Speaker 1>I mean, this is several levels. I'm not excusing needless

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<v Speaker 1>to say what Harvey Weinstein did, but this is like

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<v Speaker 1>several many more levels of magnitude, you know, more horrible

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<v Speaker 1>then what you know, Harvey Weinstein did.

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<v Speaker 3>Yeah, I think a lot of people were speculating that

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<v Speaker 3>when the me Too movement happened, that was actually to

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<v Speaker 3>deflect away from people beginning to investigate underage things in Hollywood,

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<v Speaker 3>because you had certain directors. There was that documentary that

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<v Speaker 3>came out I can't remember if it was a Spotlight

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<v Speaker 3>or the other one. One of them was about the

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<v Speaker 3>Romancalloy Church, and there was another one that came out

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<v Speaker 3>about Hollywood and various directors like Bryan Singer and people

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<v Speaker 3>like that, I think who had had these scandals. Some

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<v Speaker 3>of the people in Nickelodeon, Dan Schneider, these kind of

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<v Speaker 3>the pop star people who were, you know, basically trying

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<v Speaker 3>to get with all the.

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<v Speaker 4>Boy bands. You know, so this scandal keeps kind of happening.

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<v Speaker 3>You have all these creeps in Hollywood, especially in the

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<v Speaker 3>domain of anywhere where there's youth, Nickelodeon type stuff, and

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<v Speaker 3>that seemed to be sort of derailed by I think

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<v Speaker 3>perhaps some women who wanted to just sort of capitalize

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<v Speaker 3>on me too I'm not saying that Harvey Weinsteon didn't

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<v Speaker 3>do anything. I think he was, like you said, probably

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<v Speaker 3>you know, essentially making a lot of the women if

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00:20:08.799 --> 00:20:10.880
<v Speaker 3>they want the role, you know, the casting couch stuff.

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<v Speaker 3>That's essentially what was probably going on there. And I'm

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<v Speaker 3>not saying that's not bad, but like you said, like

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<v Speaker 3>the Epstein stuff is ten times worse. And I suspected

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<v Speaker 3>that people were beginning to look into Hollywood PDF stuff

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<v Speaker 3>and then it got deflected into to me too.

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<v Speaker 4>But also I think that Harvey weinst was I'm sure

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<v Speaker 4>he was doing casting couch stuff.

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<v Speaker 3>So yeah, this is essentially, you know, I don't want

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<v Speaker 3>to say something on YouTube you can't say, but graping

399
00:20:37.680 --> 00:20:42.559
<v Speaker 3>of the youth and damaging the youth, and not just in.

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<v Speaker 4>The arts but through the arts.

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<v Speaker 3>Wilhelm Reich, for example, was one of that you mentioned

402
00:20:47.279 --> 00:20:50.640
<v Speaker 3>the hyper sexualization. Well, he was one of the Frankfurt

403
00:20:50.640 --> 00:20:54.079
<v Speaker 3>school guys who argued that in order to really have

404
00:20:54.279 --> 00:20:58.319
<v Speaker 3>a revolution, you have to attack the foundations of society,

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00:20:58.400 --> 00:21:01.640
<v Speaker 3>namely the male, male and family. And he said, if

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00:21:01.680 --> 00:21:04.079
<v Speaker 3>you can destroy those, then you really have a revolution,

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00:21:04.359 --> 00:21:07.279
<v Speaker 3>and to do that you need sexual revolution. So he

408
00:21:07.400 --> 00:21:11.000
<v Speaker 3>was perceptive enough to understand that weaponizing the passions is

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<v Speaker 3>a very effective strategy. For example, I think people know

410
00:21:15.680 --> 00:21:19.559
<v Speaker 3>about the IDF would beam you know, are x rated

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00:21:19.599 --> 00:21:23.559
<v Speaker 3>movies into like the Palestinian areas back in the past.

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00:21:24.079 --> 00:21:26.039
<v Speaker 3>There's a great clip of net and Yahoo from a

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<v Speaker 3>I think about two thousand and one or two, and

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00:21:27.720 --> 00:21:28.720
<v Speaker 3>he says, if.

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<v Speaker 4>You really will to change the golds River, run just

416
00:21:32.039 --> 00:21:34.039
<v Speaker 4>beam in nine O two one zero.

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00:21:35.720 --> 00:21:37.559
<v Speaker 3>He actually says soft power, right, if you want to

418
00:21:37.640 --> 00:21:41.279
<v Speaker 3>change your in, show them, you know, sex and the city.

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00:21:41.559 --> 00:21:43.839
<v Speaker 3>Start beaming sex in the city to the culture.

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<v Speaker 2>You know, Hollywood exports values globally.

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<v Speaker 1>Now, if that industry blurs moral boundaries, especially around sexualization,

422
00:21:54.400 --> 00:21:59.720
<v Speaker 1>is that accidental decadence or does destabilizing moral clarity benefit

423
00:21:59.759 --> 00:22:00.960
<v Speaker 1>power structures?

424
00:22:01.680 --> 00:22:04.759
<v Speaker 3>Oh, it absolutely benefits the power structures. In fact, again,

425
00:22:05.440 --> 00:22:09.000
<v Speaker 3>you know, you go back to you know, Marcavelli has

426
00:22:09.000 --> 00:22:15.039
<v Speaker 3>a book called Art of War Separate from Yeah, and

427
00:22:15.079 --> 00:22:17.799
<v Speaker 3>there's there's two chapters on trickery. I think it's book

428
00:22:17.839 --> 00:22:20.799
<v Speaker 3>six and maybe seven, and it includes all kinds of

429
00:22:20.839 --> 00:22:24.720
<v Speaker 3>tricks for warfare. You know, this is like the book

430
00:22:24.720 --> 00:22:27.519
<v Speaker 3>The Birth Modern Warfare. Around the time of the Renaissance,

431
00:22:28.079 --> 00:22:28.559
<v Speaker 3>and he's.

432
00:22:28.440 --> 00:22:31.599
<v Speaker 4>Basically saying, look, you know, you can do all kinds of.

433
00:22:33.000 --> 00:22:38.039
<v Speaker 3>Things that demoralize the opposition, right Kenji Dohara in Japan,

434
00:22:38.079 --> 00:22:39.359
<v Speaker 3>he sets up houses of.

435
00:22:39.359 --> 00:22:43.359
<v Speaker 4>Ill repute everywhere. It's this is a known strategy.

436
00:22:43.359 --> 00:22:45.839
<v Speaker 3>In fact, the Fabian Socialist in the eighteen hundreds also

437
00:22:45.960 --> 00:22:47.480
<v Speaker 3>said that we're going to change Britain.

438
00:22:47.720 --> 00:22:49.400
<v Speaker 4>In the eighteen nineties, I think they said we're going.

439
00:22:49.400 --> 00:22:55.559
<v Speaker 3>To start having public displays of bestiality and degrading art,

440
00:22:56.000 --> 00:22:58.480
<v Speaker 3>and that was a form of esthetic terrorism. But they knew,

441
00:22:58.480 --> 00:23:02.200
<v Speaker 3>they were perceptive enough to understand that that would scandalize

442
00:23:02.240 --> 00:23:05.319
<v Speaker 3>the Victorian minds so much that it could move the

443
00:23:05.319 --> 00:23:08.720
<v Speaker 3>Overton window, even if not immediately towards solar generacy, but

444
00:23:08.880 --> 00:23:11.519
<v Speaker 3>you know, you can begin moving it. But no, that's

445
00:23:11.559 --> 00:23:14.240
<v Speaker 3>exactly what The arts have been studied as a form

446
00:23:14.400 --> 00:23:17.759
<v Speaker 3>of brutalizing and degrading the masses one hundred percent. That's

447
00:23:18.000 --> 00:23:21.240
<v Speaker 3>also part of Mcultra, Tavis Sahak, all these things have

448
00:23:21.319 --> 00:23:21.759
<v Speaker 3>studied that.

449
00:23:22.440 --> 00:23:25.240
<v Speaker 2>So let's talk about the fear of of collapse. Here's

450
00:23:25.240 --> 00:23:26.160
<v Speaker 2>the hard possibility.

451
00:23:26.160 --> 00:23:27.039
<v Speaker 4>What if.

452
00:23:28.200 --> 00:23:34.839
<v Speaker 1>Full exposure, okay, would implicate political leadership, media executives financial

453
00:23:34.920 --> 00:23:36.759
<v Speaker 1>lead culture like punts.

454
00:23:36.759 --> 00:23:42.119
<v Speaker 2>Would institutions choose moral clarity or institutional survival in the

455
00:23:42.119 --> 00:23:43.960
<v Speaker 2>Western world because these t is different.

456
00:23:45.119 --> 00:23:49.279
<v Speaker 3>I think, because the institutional capture is so systemic and

457
00:23:49.359 --> 00:23:53.519
<v Speaker 3>so widespread, it would choose institutional survival. And I think

458
00:23:53.519 --> 00:23:57.200
<v Speaker 3>we're already beginning to see that, because you know, I

459
00:23:57.240 --> 00:23:59.920
<v Speaker 3>don't spend a whole lot of time in normy politic

460
00:24:00.400 --> 00:24:03.480
<v Speaker 3>kind of boring to me. But Bill Clinton giving a

461
00:24:03.559 --> 00:24:08.799
<v Speaker 3>statement before a hearing, Oliver North giving a statement before

462
00:24:08.839 --> 00:24:11.240
<v Speaker 3>it ran contra hearings. I mean, I remember being a

463
00:24:11.359 --> 00:24:13.880
<v Speaker 3>kid and Oliver North was on the TV talking about rank.

464
00:24:14.400 --> 00:24:16.680
<v Speaker 4>But did anything happen to Oliver North?

465
00:24:16.720 --> 00:24:18.680
<v Speaker 3>I think he eventually ended up being like a Fox

466
00:24:18.720 --> 00:24:22.480
<v Speaker 3>News commentator, So I mean, I not. I don't remember

467
00:24:22.480 --> 00:24:25.519
<v Speaker 3>anything ever happening from hearings. So I don't know that

468
00:24:25.559 --> 00:24:27.799
<v Speaker 3>anything will come out of this other than just sort

469
00:24:27.839 --> 00:24:35.519
<v Speaker 3>of the appearance of concern. But I don't think that

470
00:24:35.559 --> 00:24:38.519
<v Speaker 3>it would actually lead to the collapse of the institutions.

471
00:24:38.559 --> 00:24:41.160
<v Speaker 3>I think that's an excuse. It's the same type of

472
00:24:41.200 --> 00:24:43.279
<v Speaker 3>excuse that we had for the bailouts. We have to

473
00:24:43.279 --> 00:24:45.920
<v Speaker 3>build the banks out because the whole civilization will collapse.

474
00:24:46.279 --> 00:24:49.119
<v Speaker 4>Well, why should I be on the hook for their gambling?

475
00:24:49.759 --> 00:24:50.519
<v Speaker 4>Makes no sense.

476
00:24:51.039 --> 00:24:55.319
<v Speaker 3>Why should an institution be that is systemically corrupt be

477
00:24:55.440 --> 00:24:57.240
<v Speaker 3>propped up well because it will collapse.

478
00:24:57.240 --> 00:24:58.400
<v Speaker 4>Well, maybe it needs to collapse.

479
00:25:00.160 --> 00:25:07.839
<v Speaker 1>If justice stops where power begins, Jay, if institutions prioritize

480
00:25:07.839 --> 00:25:16.720
<v Speaker 1>stability over truth, if silence protects influence, then we are

481
00:25:16.759 --> 00:25:20.119
<v Speaker 1>dealing obviously with corruption or are we witnessing a ruling

482
00:25:20.119 --> 00:25:24.279
<v Speaker 1>class that has forfeited moral authority? And if that is true,

483
00:25:24.799 --> 00:25:26.680
<v Speaker 1>what does real reform even look like?

484
00:25:29.319 --> 00:25:32.279
<v Speaker 3>It's a great question, And also it's a difficult question

485
00:25:32.400 --> 00:25:36.240
<v Speaker 3>because you know, you've had people who studied civilizations pretty intently.

486
00:25:36.279 --> 00:25:38.359
<v Speaker 3>You've got Twin B You've got H. G. Wells, and

487
00:25:38.359 --> 00:25:41.319
<v Speaker 3>you've got people like Osrald Spangler. And Spangler sees these

488
00:25:41.359 --> 00:25:44.480
<v Speaker 3>civilizations having a lifespan and then they get to a

489
00:25:44.519 --> 00:25:48.519
<v Speaker 3>certain point where they begin their decline. And the decline

490
00:25:48.559 --> 00:25:52.680
<v Speaker 3>is often attended with certain recognizable patterns, no matter what

491
00:25:52.720 --> 00:25:55.200
<v Speaker 3>the civilization is. And so I don't agree with Spangler

492
00:25:55.240 --> 00:25:58.039
<v Speaker 3>and everything. I think he's an insightful figure, but he

493
00:25:58.079 --> 00:26:01.319
<v Speaker 3>does seem to notice certain patterns like the importation of

494
00:26:01.720 --> 00:26:05.599
<v Speaker 3>other groups of people at mass levels. The elite class

495
00:26:05.599 --> 00:26:09.720
<v Speaker 3>of that civilization begins to get degenerate and lazy. They

496
00:26:09.720 --> 00:26:14.039
<v Speaker 3>don't fight for themselves anymore. They sort of allow the

497
00:26:14.079 --> 00:26:17.240
<v Speaker 3>migrants that have been intentionally brought in or perhaps just

498
00:26:17.319 --> 00:26:19.640
<v Speaker 3>came in, they just sort of surrender and they just

499
00:26:19.680 --> 00:26:22.480
<v Speaker 3>sort of give up because they become lazy and decadent,

500
00:26:23.039 --> 00:26:26.640
<v Speaker 3>and then a new civilization begins to emerge. So what

501
00:26:26.759 --> 00:26:30.440
<v Speaker 3>forms this will take in this wild and crazy transhumanist

502
00:26:30.480 --> 00:26:33.000
<v Speaker 3>world are going to I don't know, but you know,

503
00:26:33.000 --> 00:26:35.920
<v Speaker 3>we've got a lot of competing ideas and systems. We

504
00:26:36.000 --> 00:26:39.039
<v Speaker 3>have Dark Enlightenment Peter Thiel types who want to set

505
00:26:39.079 --> 00:26:42.359
<v Speaker 3>up their own sort of feudal technate where you have

506
00:26:43.640 --> 00:26:48.559
<v Speaker 3>mega capitalists John Galt Kings of some sort. We have

507
00:26:48.680 --> 00:26:51.359
<v Speaker 3>you know, international socialists still that think that there'll be

508
00:26:51.400 --> 00:26:56.920
<v Speaker 3>some sort of resurrected form of Marxism. We have the

509
00:26:56.960 --> 00:26:59.720
<v Speaker 3>neocons and all of that, which is still you know

510
00:27:00.240 --> 00:27:03.680
<v Speaker 3>pretty much. I guess what's driving you know, the war

511
00:27:03.759 --> 00:27:07.839
<v Speaker 3>right now, it's just the classic neo conservative you know,

512
00:27:07.920 --> 00:27:10.279
<v Speaker 3>Israeli Greater Israel project strategy.

513
00:27:10.319 --> 00:27:11.440
<v Speaker 4>It's it's being played out.

514
00:27:11.480 --> 00:27:13.680
<v Speaker 3>So again, who knows where this is going to go

515
00:27:13.759 --> 00:27:15.720
<v Speaker 3>and how you how how justice comes?

516
00:27:15.720 --> 00:27:18.960
<v Speaker 4>I I suspect that we will probably just.

517
00:27:18.920 --> 00:27:24.359
<v Speaker 3>See, uh, the decline of the West into some some

518
00:27:24.480 --> 00:27:26.160
<v Speaker 3>new form that we don't know.

519
00:27:26.920 --> 00:27:27.119
<v Speaker 2>Jay.

520
00:27:27.200 --> 00:27:30.119
<v Speaker 1>When people use the phrase satanic Hollywood, they often mean

521
00:27:30.200 --> 00:27:33.440
<v Speaker 1>something literal. But if we strip it down, you know,

522
00:27:33.480 --> 00:27:38.039
<v Speaker 1>to first principles, what does Titanic in the sense mean Symbolically,

523
00:27:38.079 --> 00:27:41.559
<v Speaker 1>it means inversion, the inversion of order, the inversion of innocence,

524
00:27:41.640 --> 00:27:45.279
<v Speaker 1>the in version of of moral of moral hierarchy. And

525
00:27:45.319 --> 00:27:52.680
<v Speaker 1>here's the uncomfortable observation. Hollywood repeatedly glorifies transgression and markets

526
00:27:52.680 --> 00:27:56.559
<v Speaker 1>as as as liberation. Is that accidental decadence or is

527
00:27:56.599 --> 00:27:57.880
<v Speaker 1>its structural inversion?

528
00:27:59.000 --> 00:28:02.200
<v Speaker 4>No, it's structural verse. And Timothy Leary is a great

529
00:28:02.200 --> 00:28:02.759
<v Speaker 4>example of this.

530
00:28:02.880 --> 00:28:04.680
<v Speaker 3>He said that when I wanted to get people to

531
00:28:04.720 --> 00:28:07.680
<v Speaker 3>experiment with LSD, I figured out the way to get

532
00:28:07.720 --> 00:28:09.559
<v Speaker 3>him to do it was to tell them that it

533
00:28:09.640 --> 00:28:11.920
<v Speaker 3>was being hidden from them and they had a right

534
00:28:12.000 --> 00:28:12.319
<v Speaker 3>to it.

535
00:28:12.880 --> 00:28:13.079
<v Speaker 4>Right.

536
00:28:13.160 --> 00:28:16.200
<v Speaker 3>And this right's philosophy, you know, out of the Enlightenment,

537
00:28:16.279 --> 00:28:19.359
<v Speaker 3>this whole idea that I have all these inherent natural rights,

538
00:28:20.920 --> 00:28:23.400
<v Speaker 3>I have a right to whatever I want to do

539
00:28:23.440 --> 00:28:26.000
<v Speaker 3>with anyone that's essentially the core I would say of

540
00:28:26.000 --> 00:28:28.640
<v Speaker 3>the Satanic I will not disagree with the things that

541
00:28:28.720 --> 00:28:32.240
<v Speaker 3>you listed. All those things are you could say, boiled down,

542
00:28:32.240 --> 00:28:34.839
<v Speaker 3>stripped down and still Satanic. But do what thou wilt.

543
00:28:35.119 --> 00:28:37.920
<v Speaker 3>You are your own God, and you serve yourself. You

544
00:28:37.960 --> 00:28:40.319
<v Speaker 3>don't have any duties to anyone else, no obligations to

545
00:28:40.319 --> 00:28:43.680
<v Speaker 3>anyone else, to society, to your family. It's really all

546
00:28:43.759 --> 00:28:47.519
<v Speaker 3>just your own individual pleasure principle. That is the ultimate

547
00:28:47.640 --> 00:28:51.400
<v Speaker 3>sort of utilitarian moral calculus of the Enlightenment. That is

548
00:28:51.480 --> 00:28:53.839
<v Speaker 3>essentially what Hollywood teaches. That's kind of, you know, the

549
00:28:53.920 --> 00:28:57.079
<v Speaker 3>Crolean ethos, do what thou wilt. You know, if you're

550
00:28:57.160 --> 00:28:59.599
<v Speaker 3>if you are in a difficult situation as a wife,

551
00:29:00.400 --> 00:29:03.759
<v Speaker 3>you pray, love, go, do whatever you want, right, all

552
00:29:03.839 --> 00:29:07.200
<v Speaker 3>the messages if you feel like you're a woman, become

553
00:29:07.200 --> 00:29:07.559
<v Speaker 3>a woman.

554
00:29:07.680 --> 00:29:07.839
<v Speaker 4>Right.

555
00:29:07.920 --> 00:29:10.559
<v Speaker 3>So all of this nonsense, right, which is really just

556
00:29:10.640 --> 00:29:15.319
<v Speaker 3>the individual is his own little atomized deity. That is

557
00:29:15.359 --> 00:29:19.200
<v Speaker 3>the ethos of Hollywood, and it is absolutely weaponized.

558
00:29:21.519 --> 00:29:24.519
<v Speaker 2>A lot of We've heard a lot about ritual humiliation.

559
00:29:24.839 --> 00:29:27.039
<v Speaker 2>How does that work? I mean, again, you've done a

560
00:29:27.039 --> 00:29:29.559
<v Speaker 2>lot of research on a lot of different areas. Hollywood

561
00:29:29.599 --> 00:29:29.960
<v Speaker 2>is one of them.

562
00:29:30.000 --> 00:29:32.960
<v Speaker 1>But not only that, how does ritual humiliation work so

563
00:29:33.039 --> 00:29:34.440
<v Speaker 1>the people can to understand what it is.

564
00:29:35.480 --> 00:29:37.240
<v Speaker 3>Great example that I just saw the other day, which

565
00:29:37.279 --> 00:29:41.960
<v Speaker 3>I usually forget about, is think about fraternities, right right,

566
00:29:42.839 --> 00:29:45.519
<v Speaker 3>fraternity There was this video going around was viral of

567
00:29:45.680 --> 00:29:48.400
<v Speaker 3>fraternities engaged in some sort of weird hazing ritual with

568
00:29:48.480 --> 00:29:50.400
<v Speaker 3>a bunch of dudes all sort of half naked or

569
00:29:50.440 --> 00:29:53.839
<v Speaker 3>whatever in a laundry mat or something. I don't know

570
00:29:53.839 --> 00:29:56.000
<v Speaker 3>what was going on, but the police showed up because

571
00:29:56.000 --> 00:29:59.799
<v Speaker 3>everybody thought was weird, and none of the inductees to

572
00:29:59.839 --> 00:30:03.240
<v Speaker 3>the fraternity at some college would even speak even to

573
00:30:03.279 --> 00:30:04.799
<v Speaker 3>the police, and so they were sort.

574
00:30:04.680 --> 00:30:06.599
<v Speaker 4>Of bound by this oath to.

575
00:30:08.079 --> 00:30:13.240
<v Speaker 3>Beta Kappa whatever it was, over even you know, explaining

576
00:30:13.279 --> 00:30:14.880
<v Speaker 3>what was going on to the police when they came.

577
00:30:14.960 --> 00:30:17.400
<v Speaker 3>So I thought that was illustrative because whatever's going on,

578
00:30:17.400 --> 00:30:19.880
<v Speaker 3>it's obviously humiliating. They're basically standing there in their whitey

579
00:30:19.920 --> 00:30:23.559
<v Speaker 3>tidies on a live stream with millions of people and

580
00:30:23.599 --> 00:30:24.519
<v Speaker 3>the police show up.

581
00:30:25.279 --> 00:30:27.000
<v Speaker 4>And so humiliation I.

582
00:30:26.920 --> 00:30:32.440
<v Speaker 3>Think has the effect of basically removing our defenses of

583
00:30:32.480 --> 00:30:36.440
<v Speaker 3>our self and then we become sort of opened up

584
00:30:36.440 --> 00:30:40.240
<v Speaker 3>and susceptible too, bonding with our new found sort of

585
00:30:40.279 --> 00:30:45.400
<v Speaker 3>Stockholm syndrome handlers. So once that those self defenses have

586
00:30:45.400 --> 00:30:48.039
<v Speaker 3>been removed through the ritual humiliation, you're now bound to

587
00:30:48.319 --> 00:30:52.599
<v Speaker 3>the new thing, the new organization, the secret society, whatever

588
00:30:52.640 --> 00:30:55.400
<v Speaker 3>it is you're involved in. And I think that's just

589
00:30:55.440 --> 00:30:58.640
<v Speaker 3>the basic psychology about works. So that's why this is

590
00:30:58.799 --> 00:31:01.759
<v Speaker 3>used in all these areas. You know we mentioned earlier

591
00:31:02.119 --> 00:31:05.880
<v Speaker 3>prison gangs. Right, you might have even have a situation

592
00:31:05.960 --> 00:31:10.480
<v Speaker 3>where the prisoners are not even necessarily homosexual, but they

593
00:31:10.480 --> 00:31:16.160
<v Speaker 3>will induct a person through this action to show dominance

594
00:31:16.160 --> 00:31:19.000
<v Speaker 3>and ownership and then humiliate the person and now they're

595
00:31:19.039 --> 00:31:20.680
<v Speaker 3>part of this prison gang.

596
00:31:20.799 --> 00:31:23.160
<v Speaker 4>Right, So that that ritual.

597
00:31:22.960 --> 00:31:26.519
<v Speaker 3>Humiliation I think has been studied expropriated, goes back to

598
00:31:26.519 --> 00:31:28.640
<v Speaker 3>I'm sure to the ancient world. I think ancient priest

599
00:31:28.799 --> 00:31:31.640
<v Speaker 3>priest crafts, priestcraft priest class knew how to do this

600
00:31:31.759 --> 00:31:34.279
<v Speaker 3>to people as a control mechanism.

601
00:31:34.359 --> 00:31:37.039
<v Speaker 4>And yeah, it's it's done on an individual level too.

602
00:31:37.680 --> 00:31:39.680
<v Speaker 3>Uh, that's what's going on with a lot of the

603
00:31:39.720 --> 00:31:42.839
<v Speaker 3>sex calls, a lot of you know, intelligence handlers, that relationship.

604
00:31:42.839 --> 00:31:44.079
<v Speaker 4>It can all be the same way.

605
00:31:44.880 --> 00:31:48.440
<v Speaker 1>Like in that the We've seen a lot of images

606
00:31:49.319 --> 00:31:53.559
<v Speaker 1>from the Epstein Island archives. There was George Bush and

607
00:31:53.720 --> 00:31:56.960
<v Speaker 1>women's dress. I think Donald Trump lying on a bed

608
00:31:56.960 --> 00:31:59.039
<v Speaker 1>in women's dress. What's the thing about, you know, dressing

609
00:31:59.119 --> 00:31:59.640
<v Speaker 1>up as women?

610
00:32:02.400 --> 00:32:05.160
<v Speaker 4>Like the Bill Clinton picture that had like in a

611
00:32:05.200 --> 00:32:05.799
<v Speaker 4>blue dress.

612
00:32:06.160 --> 00:32:07.720
<v Speaker 2>It was Bill Clinton. You're right, you have blue dress?

613
00:32:07.759 --> 00:32:10.400
<v Speaker 4>Yeah, good question.

614
00:32:10.519 --> 00:32:14.400
<v Speaker 3>I don't know exactly what was in Epstein's mind. He

615
00:32:14.440 --> 00:32:17.359
<v Speaker 3>seemed to have a weird, sort of perverse sense of humor.

616
00:32:18.559 --> 00:32:21.160
<v Speaker 3>It could be that, but it also could.

617
00:32:20.880 --> 00:32:23.519
<v Speaker 2>Be existed version as kind of a culture.

618
00:32:23.519 --> 00:32:25.119
<v Speaker 3>It could be in version, That's exactly what I was

619
00:32:25.119 --> 00:32:27.799
<v Speaker 3>going to say. Could be the idea that you know,

620
00:32:27.839 --> 00:32:30.720
<v Speaker 3>we've seen. And of course Tavistock was at the tip

621
00:32:30.720 --> 00:32:34.400
<v Speaker 3>of the spear for the promotion of the trans movement

622
00:32:34.480 --> 00:32:37.759
<v Speaker 3>in the last twenty thirty years, so there could be

623
00:32:37.960 --> 00:32:40.440
<v Speaker 3>some connection there. Because of course there were emails where

624
00:32:40.480 --> 00:32:45.279
<v Speaker 3>Epstein was talking to geneticist biologists people like that, talking

625
00:32:45.279 --> 00:32:50.400
<v Speaker 3>about how to get even younger age transitions, three year olds,

626
00:32:50.440 --> 00:32:53.960
<v Speaker 3>just insane level stuff. So I would I would imagine, yes,

627
00:32:54.000 --> 00:32:56.720
<v Speaker 3>that amongst the elite class, it's all just sort of

628
00:32:56.720 --> 00:33:01.319
<v Speaker 3>a sick joke, and it is an example of inversion.

629
00:33:01.599 --> 00:33:02.960
<v Speaker 1>So it's like in version as a kind of a

630
00:33:02.960 --> 00:33:06.000
<v Speaker 1>cultural signal if you look at the recurrent patterns in

631
00:33:06.079 --> 00:33:11.039
<v Speaker 1>modern entertainment. So Wece presented his virtue, moral confusion, presented

632
00:33:11.079 --> 00:33:14.480
<v Speaker 1>a sophistication, transgression presented as courage.

633
00:33:15.000 --> 00:33:16.559
<v Speaker 2>Do you think that's organic.

634
00:33:16.799 --> 00:33:23.720
<v Speaker 1>Or does inversion create a psychological destabilization because the stabilized

635
00:33:23.720 --> 00:33:24.640
<v Speaker 1>people are easier to.

636
00:33:24.599 --> 00:33:30.720
<v Speaker 3>Shape exactly right, brutalized and humiliated. It's basically making everybody

637
00:33:30.799 --> 00:33:33.720
<v Speaker 3>go through the humiliation ritual of accepting nonsense.

638
00:33:33.960 --> 00:33:35.799
<v Speaker 4>Right. So remember twenty sixteen.

639
00:33:36.279 --> 00:33:39.000
<v Speaker 3>I think that was a pivotal fork in the road

640
00:33:39.240 --> 00:33:42.079
<v Speaker 3>for our society and civilization because here you have the

641
00:33:42.079 --> 00:33:46.680
<v Speaker 3>mainstream media basically saying this man is the woman of

642
00:33:46.680 --> 00:33:48.920
<v Speaker 3>the aar Bruce gender is the woman of the ear.

643
00:33:49.039 --> 00:33:51.079
<v Speaker 3>And so the rest of society, all the normies had

644
00:33:51.119 --> 00:33:54.480
<v Speaker 3>to say, I either must accept that at an institutional

645
00:33:54.599 --> 00:33:57.440
<v Speaker 3>level they lie in gaslight me or I double down

646
00:33:57.480 --> 00:34:01.920
<v Speaker 3>and accept that the institution dictates reality and truth. Right,

647
00:34:02.039 --> 00:34:06.480
<v Speaker 3>like Winston and O'Brien in nineteen eighty four saying, basically,

648
00:34:06.480 --> 00:34:08.800
<v Speaker 3>the party is what's true. If the party tells you

649
00:34:08.840 --> 00:34:12.000
<v Speaker 3>four tipos to is five, it's the case, not whether

650
00:34:12.039 --> 00:34:13.360
<v Speaker 3>you think it is, it is the case.

651
00:34:13.880 --> 00:34:15.000
<v Speaker 4>So that's what.

652
00:34:14.880 --> 00:34:19.840
<v Speaker 3>That was, was a divide in society, in the culture,

653
00:34:19.840 --> 00:34:22.440
<v Speaker 3>and I think a lot of people double down, triple down,

654
00:34:22.440 --> 00:34:24.599
<v Speaker 3>et cetera. We saw the same thing with the COOOF

655
00:34:25.079 --> 00:34:28.480
<v Speaker 3>the COVID syop people were, especially the Boomers, that their

656
00:34:28.480 --> 00:34:33.920
<v Speaker 3>minds broken with another higher level institutional deception and why

657
00:34:35.760 --> 00:34:39.119
<v Speaker 3>all the time constantly just contradictory nonsense, right, which is

658
00:34:39.159 --> 00:34:41.239
<v Speaker 3>again it can be a technique, right, you can actually,

659
00:34:41.360 --> 00:34:45.400
<v Speaker 3>if you're a power structure, you can actually intentionally contradict

660
00:34:45.599 --> 00:34:52.280
<v Speaker 3>to mind f the person that you're intending to mess with,

661
00:34:53.159 --> 00:34:53.480
<v Speaker 3>kind of.

662
00:34:53.400 --> 00:34:55.760
<v Speaker 4>Like gaslighting on a smaller scale. Right.

663
00:34:55.840 --> 00:34:59.400
<v Speaker 3>So so no, you're absolutely right, it's intentionally by the

664
00:34:59.559 --> 00:35:01.880
<v Speaker 3>one thing that I came across that I.

665
00:35:01.840 --> 00:35:04.920
<v Speaker 4>Didn't expect in C. S. Lewis's Space Trilogy.

666
00:35:05.039 --> 00:35:07.119
<v Speaker 3>I've been revisiting a lot of his texts lately because

667
00:35:07.159 --> 00:35:09.519
<v Speaker 3>there's a lot more depth in those than I initially

668
00:35:09.519 --> 00:35:12.119
<v Speaker 3>thought that, well, this is kid's literature, But the Space

669
00:35:12.159 --> 00:35:14.119
<v Speaker 3>Trilogy is a lot more in advanced is more of

670
00:35:14.119 --> 00:35:17.960
<v Speaker 3>an adult literary work. And in the third book he's

671
00:35:17.960 --> 00:35:20.480
<v Speaker 3>actually talking about the Tavasak institute and things like that

672
00:35:20.559 --> 00:35:21.880
<v Speaker 3>in the UK that he was aware of.

673
00:35:22.800 --> 00:35:24.400
<v Speaker 4>And one of the characters.

674
00:35:23.960 --> 00:35:28.280
<v Speaker 3>Who's just sort of an army who's brought into Nice

675
00:35:28.880 --> 00:35:31.280
<v Speaker 3>is the name of the institution in Ice. So it

676
00:35:31.320 --> 00:35:34.199
<v Speaker 3>has this funny name that's, oh, it sounds innocuous, but

677
00:35:34.199 --> 00:35:38.639
<v Speaker 3>it's actually this evil organization that's working to mass depopulate

678
00:35:38.679 --> 00:35:40.400
<v Speaker 3>the world.

679
00:35:40.960 --> 00:35:42.320
<v Speaker 4>Mark, I think the character name is Mark.

680
00:35:42.360 --> 00:35:46.480
<v Speaker 3>When he joins Nice, as he begins to spend time

681
00:35:46.519 --> 00:35:48.719
<v Speaker 3>at the organization, there's an actual ritual.

682
00:35:48.519 --> 00:35:50.760
<v Speaker 4>Humiliation that he has to go through.

683
00:35:51.280 --> 00:35:54.960
<v Speaker 3>And he doesn't understand why, but he later understands that

684
00:35:54.960 --> 00:35:59.280
<v Speaker 3>that was them essentially making sure that he had no

685
00:35:59.400 --> 00:36:03.480
<v Speaker 3>more self defenses and basically burned out his moral conscience

686
00:36:04.000 --> 00:36:05.519
<v Speaker 3>so that he could be owned and controlled.

687
00:36:05.559 --> 00:36:07.159
<v Speaker 4>And I think that's exactly what you're saying.

688
00:36:08.159 --> 00:36:11.480
<v Speaker 1>So, if culture shapes morality, a morality shapes the law,

689
00:36:12.840 --> 00:36:18.000
<v Speaker 1>then what happens when the culture making class they is

690
00:36:18.239 --> 00:36:22.280
<v Speaker 1>morally compromised? Can it produce healthy norms or does it

691
00:36:22.400 --> 00:36:26.480
<v Speaker 1>export instability and abnormality?

692
00:36:27.480 --> 00:36:32.800
<v Speaker 3>Institutional subversion I think means then that they will want

693
00:36:33.360 --> 00:36:37.320
<v Speaker 3>because the goals of this elite are not in any

694
00:36:37.400 --> 00:36:42.159
<v Speaker 3>way beneficial to the society. The goals of this elite

695
00:36:42.159 --> 00:36:48.360
<v Speaker 3>are only hyperfixated on themselves. It's the ultimate form of selfishness.

696
00:36:48.719 --> 00:36:51.280
<v Speaker 3>Probably elites have always been that way. But what's unique

697
00:36:51.280 --> 00:36:53.079
<v Speaker 3>in this situation is I don't know that all the

698
00:36:53.079 --> 00:36:56.719
<v Speaker 3>elites in the past, the corrupt emperors or whatever, that

699
00:36:56.719 --> 00:36:59.760
<v Speaker 3>they necessarily wanted to completely get rid of their populations.

700
00:37:00.199 --> 00:37:02.639
<v Speaker 3>Here we have a situation where essentially we have a

701
00:37:02.679 --> 00:37:08.480
<v Speaker 3>Malthusian elite that has technological capabilities to even perhaps achieve that.

702
00:37:09.079 --> 00:37:12.079
<v Speaker 3>So I think the difference here is that they want, uh,

703
00:37:12.119 --> 00:37:14.760
<v Speaker 3>you know, to get rid of everybody and perhaps to

704
00:37:14.800 --> 00:37:16.519
<v Speaker 3>have you know, in the case of like Epstein and

705
00:37:16.639 --> 00:37:18.559
<v Speaker 3>Mits or all ranch stuff, perhaps have his.

706
00:37:18.599 --> 00:37:19.880
<v Speaker 4>Own seed everywhere.

707
00:37:20.079 --> 00:37:23.280
<v Speaker 3>I think some of the technocratic Silicon Valley elites want

708
00:37:23.360 --> 00:37:27.519
<v Speaker 3>something like that or some sort of you know, transhumanist situation.

709
00:37:27.760 --> 00:37:29.440
<v Speaker 3>You know that probably better than I do. You've been

710
00:37:29.480 --> 00:37:32.199
<v Speaker 3>reading about that for many years. So yeah, that's that's

711
00:37:33.280 --> 00:37:40.360
<v Speaker 3>they will. They will create in society the the image

712
00:37:40.400 --> 00:37:42.079
<v Speaker 3>that they have of the of themselves, and so if

713
00:37:42.119 --> 00:37:45.199
<v Speaker 3>they see themselves as the sort of supreme beings, then

714
00:37:45.239 --> 00:37:47.400
<v Speaker 3>it dictates then that everyone else.

715
00:37:47.239 --> 00:37:48.119
<v Speaker 4>Must be gotten rid of.

716
00:37:48.599 --> 00:37:50.679
<v Speaker 3>By the way I was just I was reviewing Jonah

717
00:37:50.679 --> 00:37:54.360
<v Speaker 3>Saux's book from the nineteen sixties, Survival of the Wisest.

718
00:37:54.559 --> 00:37:56.239
<v Speaker 4>He says he says that, he says.

719
00:37:56.000 --> 00:38:00.519
<v Speaker 3>We're the priests class. Nothing wrong with experimenting on a

720
00:38:00.559 --> 00:38:02.880
<v Speaker 3>maskill with an oculations, and if it gets rid of

721
00:38:02.920 --> 00:38:05.880
<v Speaker 3>most people, that's what needs to happen. So I'm just

722
00:38:05.960 --> 00:38:08.280
<v Speaker 3>reminded of the fact that, you know, Epstein has essentially

723
00:38:08.320 --> 00:38:11.840
<v Speaker 3>the same worldview, right, He's exchanging emails with Bill Gates saying,

724
00:38:11.840 --> 00:38:13.239
<v Speaker 3>how do we get rid of all the poor people?

725
00:38:14.679 --> 00:38:17.920
<v Speaker 2>Well man, what Prince job? What Prince Philip used to say?

726
00:38:17.920 --> 00:38:19.960
<v Speaker 4>If you have Oh yeah, I wish I was a virus, right,

727
00:38:20.039 --> 00:38:20.920
<v Speaker 4>come back as a virus.

728
00:38:21.119 --> 00:38:23.480
<v Speaker 1>Are you surprised after reading all these files and are

729
00:38:23.480 --> 00:38:25.559
<v Speaker 1>you surprised at the level of moral depravity.

730
00:38:27.679 --> 00:38:32.199
<v Speaker 3>I'm surprised at the candidness of the discussions. You know,

731
00:38:33.800 --> 00:38:36.159
<v Speaker 3>he must have seen them, They must have seen themselves

732
00:38:36.199 --> 00:38:40.360
<v Speaker 3>as just totally untouchable, right, because even what's spoken of

733
00:38:40.679 --> 00:38:44.480
<v Speaker 3>in the emails, sometimes there's code, obviously, but when it's

734
00:38:44.519 --> 00:38:46.360
<v Speaker 3>even when it's not code, it's just sort of like

735
00:38:47.880 --> 00:38:50.039
<v Speaker 3>I would I would think I need to whisper this stuff.

736
00:38:50.079 --> 00:38:51.559
<v Speaker 3>You know what I mean, So my phone doesn't hear

737
00:38:51.559 --> 00:38:53.760
<v Speaker 3>me talking about it, but like Jeffrey Epstein just can

738
00:38:53.880 --> 00:38:56.519
<v Speaker 3>type it out on an email and it's like all garbled,

739
00:38:56.639 --> 00:38:57.440
<v Speaker 3>terrible grammar.

740
00:38:57.559 --> 00:38:58.639
<v Speaker 4>It's like he doesn't even care.

741
00:38:58.800 --> 00:39:03.599
<v Speaker 2>So pictures of them people, yeah.

742
00:39:02.440 --> 00:39:07.320
<v Speaker 3>I think it's uh yeah, the the untouchable, candid, we're

743
00:39:07.320 --> 00:39:09.000
<v Speaker 3>above the wall, we don't care.

744
00:39:09.079 --> 00:39:10.079
<v Speaker 4>That was what surprised me.

745
00:39:10.199 --> 00:39:12.400
<v Speaker 3>I would have thought would be a little more subtle

746
00:39:12.480 --> 00:39:16.119
<v Speaker 3>or coded or something like that. But the depravity itself

747
00:39:16.159 --> 00:39:20.280
<v Speaker 3>didn't surprise me, because you know, it's a topic that

748
00:39:20.519 --> 00:39:21.400
<v Speaker 3>we've both been studying for.

749
00:39:21.360 --> 00:39:21.760
<v Speaker 4>A long time.

750
00:39:21.920 --> 00:39:24.559
<v Speaker 3>I read I read my first book on ritual abuse

751
00:39:24.760 --> 00:39:26.760
<v Speaker 3>in the Catholic Church back in two thousand and three,

752
00:39:27.519 --> 00:39:30.119
<v Speaker 3>so I was first introduced to that idea, you know,

753
00:39:30.119 --> 00:39:32.760
<v Speaker 3>twenty three years ago, and since then I've read, you know,

754
00:39:32.760 --> 00:39:37.000
<v Speaker 3>a lot of books on that. So if I was

755
00:39:37.079 --> 00:39:39.199
<v Speaker 3>new to this stuff, you know, now, I can't imagine

756
00:39:39.239 --> 00:39:40.840
<v Speaker 3>what's going on in the minds of ormies that are

757
00:39:40.880 --> 00:39:41.480
<v Speaker 3>seeing this stuff.

758
00:39:41.480 --> 00:39:43.519
<v Speaker 4>It just must be totally just mind blowing.

759
00:39:44.400 --> 00:39:46.000
<v Speaker 3>So I think I think there's already a lot of

760
00:39:46.039 --> 00:39:48.840
<v Speaker 3>disinformation people out there ready to sort of corral those

761
00:39:48.880 --> 00:39:50.480
<v Speaker 3>people into total nonsense.

762
00:39:50.559 --> 00:39:54.119
<v Speaker 1>But a quarter or maybe more of these documents are

763
00:39:54.119 --> 00:39:59.440
<v Speaker 1>totally false, And oh, I have a hard time. You know,

764
00:39:59.480 --> 00:40:01.960
<v Speaker 1>I get I haven't really paid too much attention, not

765
00:40:01.960 --> 00:40:04.599
<v Speaker 1>because I'm not interested, because you understand what these people are,

766
00:40:04.760 --> 00:40:06.719
<v Speaker 1>because I look at a macro level and I don't

767
00:40:06.719 --> 00:40:08.559
<v Speaker 1>really care about who did what. I have enough people

768
00:40:08.559 --> 00:40:11.079
<v Speaker 1>out there who are studying them. But I think there's

769
00:40:11.119 --> 00:40:13.079
<v Speaker 1>a lot of stuff that I've seen. You can just tell, well,

770
00:40:13.159 --> 00:40:16.159
<v Speaker 1>this isn't a real document, but you know, so it's

771
00:40:16.480 --> 00:40:17.559
<v Speaker 1>there's tons of stuff.

772
00:40:18.199 --> 00:40:18.480
<v Speaker 2>I get.

773
00:40:18.480 --> 00:40:20.360
<v Speaker 1>I don't know the percentages, but I think, you know,

774
00:40:20.440 --> 00:40:22.480
<v Speaker 1>along with the real stuff, there's all kinds of other

775
00:40:22.519 --> 00:40:25.719
<v Speaker 1>stuff which is there to discredit the researchers, you know,

776
00:40:25.760 --> 00:40:26.039
<v Speaker 1>to to.

777
00:40:27.440 --> 00:40:29.800
<v Speaker 2>And so you were like, we're running on a time.

778
00:40:29.840 --> 00:40:32.239
<v Speaker 2>You have a couple of questions left. How do we

779
00:40:32.280 --> 00:40:33.079
<v Speaker 2>make them afraid?

780
00:40:33.239 --> 00:40:35.920
<v Speaker 1>Because again, it's like one of the things about them

781
00:40:35.960 --> 00:40:39.119
<v Speaker 1>being so outfront about this stuff, they're not afraid.

782
00:40:39.840 --> 00:40:41.559
<v Speaker 2>How do we make them afraid?

783
00:40:42.599 --> 00:40:45.280
<v Speaker 1>Like, for example, you look, you look at Israel right now, okay,

784
00:40:45.800 --> 00:40:48.440
<v Speaker 1>and they're terrified of what's going on there. They're getting

785
00:40:48.440 --> 00:40:52.760
<v Speaker 1>their askct by byrad and they're afraid they're scared shitless.

786
00:40:53.320 --> 00:40:56.159
<v Speaker 2>Okay, how do we make these people afraid of us?

787
00:40:56.199 --> 00:41:04.239
<v Speaker 3>The people, Well, if the documents themselves, in the case

788
00:41:04.280 --> 00:41:06.920
<v Speaker 3>of say Epstein as an example, if they're a window

789
00:41:07.000 --> 00:41:11.559
<v Speaker 3>into concerns that they have. They did talk about people

790
00:41:11.559 --> 00:41:16.719
<v Speaker 3>in media that needed to be taken down or legally

791
00:41:16.760 --> 00:41:19.079
<v Speaker 3>taken down, gotten rid of. You know, they bitched about

792
00:41:19.079 --> 00:41:22.480
<v Speaker 3>Alex Jones at one point, because Epstein was aware of

793
00:41:22.519 --> 00:41:24.440
<v Speaker 3>who Alex was, and other people as well. They mentioned

794
00:41:24.480 --> 00:41:28.159
<v Speaker 3>Nick Bryant, So they do mention that people calling them out.

795
00:41:28.400 --> 00:41:31.960
<v Speaker 4>Here and there. They do have a concern in that regard.

796
00:41:32.199 --> 00:41:35.960
<v Speaker 3>But they also mentioned things like religious institutions that may

797
00:41:36.000 --> 00:41:39.480
<v Speaker 3>not be fully co opted. They mentioned people that they

798
00:41:39.480 --> 00:41:41.800
<v Speaker 3>want to take down, like Putin. I'm not saying that

799
00:41:41.800 --> 00:41:44.679
<v Speaker 3>that means Putin's flawless or some angel or hero. I'm

800
00:41:44.679 --> 00:41:48.239
<v Speaker 3>just saying that they do seem to have concerns about

801
00:41:49.320 --> 00:41:53.400
<v Speaker 3>other countries leaders, situations where people might go off script.

802
00:41:53.760 --> 00:41:57.599
<v Speaker 2>You know, Okay, putting this putting in. You know some

803
00:41:57.679 --> 00:41:59.159
<v Speaker 2>of these leaders are you know.

804
00:41:59.159 --> 00:42:00.960
<v Speaker 1>They're they're they're they're There are a few of them,

805
00:42:01.480 --> 00:42:02.960
<v Speaker 1>but there's a billion of us.

806
00:42:03.159 --> 00:42:03.360
<v Speaker 4>Yeah.

807
00:42:03.400 --> 00:42:06.079
<v Speaker 3>Yeah, it's a great point I'm just trying to think

808
00:42:06.119 --> 00:42:08.639
<v Speaker 3>of the things that they listed as.

809
00:42:08.719 --> 00:42:12.440
<v Speaker 1>Whatever her name is, okay, the witch. She walks down

810
00:42:12.480 --> 00:42:17.760
<v Speaker 1>the streets with two bodyguards. Two bodyguards, okay, and so

811
00:42:18.039 --> 00:42:21.280
<v Speaker 1>because she's not afraid. Okay, if she was afraid, she

812
00:42:21.280 --> 00:42:24.480
<v Speaker 1>wouldn't come out. You have an army around her. She's

813
00:42:24.480 --> 00:42:26.239
<v Speaker 1>not afraid that you'd be killed in the street.

814
00:42:27.639 --> 00:42:29.440
<v Speaker 2>The roth child. I remember one of the build over

815
00:42:29.519 --> 00:42:32.119
<v Speaker 2>your meetings. I can't remember what year it was. Okay,

816
00:42:32.519 --> 00:42:34.119
<v Speaker 2>you know, just somebody came up to him and asked

817
00:42:34.159 --> 00:42:36.679
<v Speaker 2>him a question. He just answered, they're not afraid. Yes,

818
00:42:37.360 --> 00:42:38.440
<v Speaker 2>they're not afraid.

819
00:42:41.880 --> 00:42:45.840
<v Speaker 3>I guess the elite class sees it as the masses

820
00:42:45.880 --> 00:42:50.039
<v Speaker 3>are never going to wake up enough to be a

821
00:42:50.119 --> 00:42:54.599
<v Speaker 3>significant threat, and their only concern is with other power blocks, right.

822
00:42:54.679 --> 00:42:57.039
<v Speaker 3>That tends to seem to be what's going on? How

823
00:42:57.039 --> 00:42:59.039
<v Speaker 3>do we make them afraid? I don't know. I don't know.

824
00:42:59.079 --> 00:43:00.519
<v Speaker 4>Other than to contend you.

825
00:43:00.559 --> 00:43:03.800
<v Speaker 3>Of what we're doing, I would say that I've never

826
00:43:03.880 --> 00:43:08.039
<v Speaker 3>seen this many people begin to kind of be awake

827
00:43:08.119 --> 00:43:10.920
<v Speaker 3>and aware of what's going on. I don't know what

828
00:43:10.960 --> 00:43:13.719
<v Speaker 3>you think about that. I mean, have you ever have

829
00:43:13.760 --> 00:43:15.840
<v Speaker 3>you ever seen this many people? I mean, for example,

830
00:43:15.880 --> 00:43:18.960
<v Speaker 3>on Twitter, and the numbers might be off, but even still,

831
00:43:19.000 --> 00:43:23.440
<v Speaker 3>like millions and millions of people are seeing just the

832
00:43:23.480 --> 00:43:30.119
<v Speaker 3>most insane level conspiracy stuff be vindicated on a daily basis.

833
00:43:30.559 --> 00:43:33.599
<v Speaker 2>That is, you have a lot of information out there.

834
00:43:33.920 --> 00:43:36.400
<v Speaker 1>I know, yeah you don't, but people don't know how

835
00:43:36.440 --> 00:43:37.199
<v Speaker 1>to put it together.

836
00:43:37.320 --> 00:43:37.960
<v Speaker 4>To put it together.

837
00:43:38.400 --> 00:43:41.599
<v Speaker 1>It's like, imagine you have a puzzle, okay, and there's

838
00:43:41.679 --> 00:43:44.360
<v Speaker 1>like one hundred thousand pieces to this puzzle, except that

839
00:43:44.400 --> 00:43:46.880
<v Speaker 1>it's not one puzzle, but it's like, you know, fifty

840
00:43:46.920 --> 00:43:49.840
<v Speaker 1>different puzzles that somebody decided to mix up and you

841
00:43:49.880 --> 00:43:51.559
<v Speaker 1>have to make sense to it, and you don't have

842
00:43:51.599 --> 00:43:54.480
<v Speaker 1>the You don't have the It's not that you're stupid

843
00:43:54.599 --> 00:43:57.039
<v Speaker 1>or you're smart, you don't have the tools to make

844
00:43:58.360 --> 00:44:01.280
<v Speaker 1>to make that puzzle fit into the big picture, which

845
00:44:01.280 --> 00:44:02.639
<v Speaker 1>is one of the reasons why I don't really care

846
00:44:02.679 --> 00:44:05.239
<v Speaker 1>about the you know, the Epstein documents. I care about

847
00:44:05.239 --> 00:44:07.880
<v Speaker 1>the big picture and the macro level. Okay, I don't

848
00:44:07.880 --> 00:44:09.599
<v Speaker 1>care about the guy who pulls the trigger. I want

849
00:44:09.599 --> 00:44:12.679
<v Speaker 1>to know the name of the guy who buys the bullet. Okay,

850
00:44:12.719 --> 00:44:14.960
<v Speaker 1>On the macro level, how does this fit into this

851
00:44:15.039 --> 00:44:18.880
<v Speaker 1>global structure and people understand, you know, as in the

852
00:44:18.920 --> 00:44:21.079
<v Speaker 1>secret size they say, you know, to make you know

853
00:44:21.119 --> 00:44:24.559
<v Speaker 1>the the the the unseen scene. Okay, how do you

854
00:44:24.719 --> 00:44:26.679
<v Speaker 1>how do you make what you cannot see? How do

855
00:44:26.760 --> 00:44:30.320
<v Speaker 1>you make it visible? This invisible world visible? You make

856
00:44:30.400 --> 00:44:33.480
<v Speaker 1>it visible when people start are able to see. Okay,

857
00:44:33.519 --> 00:44:35.639
<v Speaker 1>we have eyes, we see, but we're blind. We have

858
00:44:35.719 --> 00:44:38.280
<v Speaker 1>no idea what we're looking at. And so you know,

859
00:44:38.360 --> 00:44:41.400
<v Speaker 1>people go from that to entertainment to you know, foot

860
00:44:41.719 --> 00:44:42.480
<v Speaker 1>kinds of not you.

861
00:44:42.400 --> 00:44:44.280
<v Speaker 2>Know, stupid, nonsensical garbage.

862
00:44:44.360 --> 00:44:46.719
<v Speaker 1>And it is so easy because people for the most part,

863
00:44:46.800 --> 00:44:50.519
<v Speaker 1>unfortunately a stupid okay, we don't have the level of

864
00:44:50.639 --> 00:44:53.440
<v Speaker 1>education for the most part to understand and to keep

865
00:44:53.480 --> 00:44:55.599
<v Speaker 1>a moral compass.

866
00:44:54.840 --> 00:44:57.119
<v Speaker 2>Long enough to say this is important and this is not.

867
00:44:57.800 --> 00:45:00.639
<v Speaker 2>And that's the whole thing. You have too many tractions

868
00:45:00.639 --> 00:45:03.239
<v Speaker 2>out of that which I yes, whether it's Alex Jones,

869
00:45:03.519 --> 00:45:05.159
<v Speaker 2>you know, it's left.

870
00:45:04.960 --> 00:45:07.760
<v Speaker 1>Right dialectic, you know, do I divide divide everything into

871
00:45:08.000 --> 00:45:09.079
<v Speaker 1>the devil divides?

872
00:45:09.480 --> 00:45:11.199
<v Speaker 2>Okay, And we need to understand that.

873
00:45:12.400 --> 00:45:14.800
<v Speaker 3>It's a challenger, absolutely right. I mean I don't know.

874
00:45:15.800 --> 00:45:19.599
<v Speaker 3>That's that is the difficult question too for anybody. It's

875
00:45:19.639 --> 00:45:20.280
<v Speaker 3>a great question.

876
00:45:20.719 --> 00:45:23.840
<v Speaker 2>Jay were at the time of before. How can we

877
00:45:23.880 --> 00:45:26.039
<v Speaker 2>follow you, How can we help you? Where can we

878
00:45:26.079 --> 00:45:28.480
<v Speaker 2>get your books? We need to read your books.

879
00:45:28.480 --> 00:45:31.119
<v Speaker 1>You have amazing work and it's you know, I've read

880
00:45:31.119 --> 00:45:33.760
<v Speaker 1>your books on Hollywood and your publisher is my publisher

881
00:45:33.800 --> 00:45:35.039
<v Speaker 1>in the United States, Chris Milligan.

882
00:45:35.360 --> 00:45:37.760
<v Speaker 4>So the floor is yours, thank you. Well. The new

883
00:45:37.760 --> 00:45:39.159
<v Speaker 4>one is strictli with three.

884
00:45:39.320 --> 00:45:41.679
<v Speaker 3>I wanted to cap off this trilogy because there's so

885
00:45:41.679 --> 00:45:43.679
<v Speaker 3>many films that I didn't get to in the first two,

886
00:45:43.800 --> 00:45:47.840
<v Speaker 3>and so many sub you know, sub niche themes b

887
00:45:48.000 --> 00:45:50.679
<v Speaker 3>movies and things that were worth covering. I never got

888
00:45:50.679 --> 00:45:53.440
<v Speaker 3>to the Marvel propaganda. So the first eighty pages. So

889
00:45:53.480 --> 00:45:54.440
<v Speaker 3>it deals with you the.

890
00:45:54.400 --> 00:45:56.440
<v Speaker 1>Cover because it's the same cover as the first one

891
00:45:56.440 --> 00:45:58.559
<v Speaker 1>that I have. It's the same book, except you put

892
00:45:58.639 --> 00:45:59.960
<v Speaker 1>number three right just as atery.

893
00:46:00.360 --> 00:46:02.679
<v Speaker 3>No, this one has uh this is the first one's

894
00:46:02.719 --> 00:46:05.440
<v Speaker 3>eyes white shot like here you can compare that. Here's

895
00:46:05.239 --> 00:46:09.440
<v Speaker 3>the two, here's one and three. This is again because

896
00:46:09.480 --> 00:46:13.840
<v Speaker 3>of Marvel. Chris stuck the doctor Strange on there. And

897
00:46:13.840 --> 00:46:16.000
<v Speaker 3>then there's a bunch of like Rosemary's Baby and all

898
00:46:16.039 --> 00:46:18.840
<v Speaker 3>this kind of stuff. So does a lot with inversion,

899
00:46:18.960 --> 00:46:22.920
<v Speaker 3>a lot of you know, true Detective Season one, which

900
00:46:22.920 --> 00:46:24.719
<v Speaker 3>I didn't get through, which has a lot of occult,

901
00:46:24.760 --> 00:46:27.800
<v Speaker 3>secret society themes, et cetera. So I think it came

902
00:46:27.800 --> 00:46:29.920
<v Speaker 3>out good because it's there's a lot more films in

903
00:46:30.000 --> 00:46:31.800
<v Speaker 3>this one than the first two. So rather than having

904
00:46:31.880 --> 00:46:35.840
<v Speaker 3>twenty page essays on one film, this is more like

905
00:46:35.920 --> 00:46:36.760
<v Speaker 3>five pages on.

906
00:46:36.719 --> 00:46:38.320
<v Speaker 4>Every film, so there's a lot more movies in it.

907
00:46:38.360 --> 00:46:40.840
<v Speaker 4>You can get that at my website Jason olsos dot com.

908
00:46:41.239 --> 00:46:42.119
<v Speaker 4>Signed copies in the shot.

909
00:46:42.199 --> 00:46:44.920
<v Speaker 2>You can also email what's your your Twitter handle?

910
00:46:45.039 --> 00:46:48.159
<v Speaker 3>Yeah, Jade I are on Twitter, jad Ir on YouTube,

911
00:46:48.719 --> 00:46:51.280
<v Speaker 3>jade Ire, Jason Alysis on Instagram.

912
00:46:51.679 --> 00:46:53.159
<v Speaker 4>Website, Jason Olss.

913
00:46:53.119 --> 00:46:56.480
<v Speaker 2>You have stuck uh some I don't.

914
00:46:56.719 --> 00:46:58.079
<v Speaker 4>Don't put a lot on there, but I need to

915
00:46:58.119 --> 00:46:58.559
<v Speaker 4>do it more.

916
00:46:58.880 --> 00:47:01.480
<v Speaker 2>Okay, listen, thanks so much for having for for me.

917
00:47:02.519 --> 00:47:04.440
<v Speaker 2>Thank you so much, pleasure, love your work. Take care

918
00:47:04.440 --> 00:47:06.039
<v Speaker 2>of you too many
