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<v Speaker 1>Good evening, viewers, thank you for joining us on this

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<v Speaker 1>lovely Wednesday night. Tonight, we have an article that examines

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<v Speaker 1>the use of the Bible, particularly the Book of Revelation

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<v Speaker 1>throughout American history, in characterizing certain immigrant groups by demonizing

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<v Speaker 1>them with revelation like rhetoric. However, is this still occurring,

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<v Speaker 1>and if so, is it being done on purpose or

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<v Speaker 1>is it just a case that immigrant groups usually just

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<v Speaker 1>happen to be demonized similarly, regardless of the time period

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<v Speaker 1>or the circumstances they fall into. That is, are they

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<v Speaker 1>blamed for a given society's problems and used to prey

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<v Speaker 1>upon a given society's greatest fears. The Bible has not

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<v Speaker 1>or is not only used to vilify immigrants, by the way,

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<v Speaker 1>but it has been the justification for slavery, the subjugation

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<v Speaker 1>of women, the slaughter of ethnic groups. It is a

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<v Speaker 1>convenient instruction manual for any group in power to oppress

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<v Speaker 1>smaller groups, the ones not in power, and those who

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<v Speaker 1>also perceivedly pose a threat to the group that is

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<v Speaker 1>in power. Is from RNs by ye John Lynn on

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<v Speaker 1>October twenty fourth, twenty twenty four. All right, so we

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<v Speaker 1>are looking at an article, right now that characterizes Americans

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<v Speaker 1>throughout history as people who use the Bible to vilify immigrants. Obviously,

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<v Speaker 1>immigration is an issue, a hot button issue in this country. So, Kelly,

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<v Speaker 1>what's the significance of the author's message in this article.

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<v Speaker 2>I think his name speaks volumes in that respect, right eye,

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<v Speaker 2>John Lynn. It seems like he's getting he's a Christian

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<v Speaker 2>and he's trying to get fellow Christians to re examine

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<v Speaker 2>the rhetoric that they use. As far as I can see,

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<v Speaker 2>I mean, here's it here. It's funny because he's really

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<v Speaker 2>talking to non white over to white Western Christians who

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<v Speaker 2>don't get the message that they themselves have been trying

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<v Speaker 2>to spread around the world. That's kind of funny in

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<v Speaker 2>that respect to me. But I think that's it. I mean,

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<v Speaker 2>Jesus said to walk in the four oigners into your lands,

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<v Speaker 2>and that's exactly what Christian nationalists aren't doing. You know,

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<v Speaker 2>they're using religion by cherry picking Bible passages to push

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<v Speaker 2>bigoted ideas. So is a refutation of the lessons in

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<v Speaker 2>the Bible altogether that we're getting here, That's what I'm seeing.

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<v Speaker 1>You know.

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<v Speaker 2>It's like he's saying, hey, look Christians. You need to

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<v Speaker 2>start being better Christians or stop calling yourself a Christian.

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<v Speaker 1>Yeah, you know, I got that from the article. I

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<v Speaker 1>also thought, you know, this is kind of this article

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<v Speaker 1>is a little bit misrepresented. It misrepresents American history somewhat

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<v Speaker 1>because I think, especially you know, as you go through

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<v Speaker 1>American history, you can survey that not all Americans are

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<v Speaker 1>using the Bible to uphold these kind of values. I

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<v Speaker 1>think that the Bible is used by people who benefit

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<v Speaker 1>from vilifying certain people.

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<v Speaker 3>Right.

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<v Speaker 1>We saw this with the slave Bible. We saw this

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<v Speaker 1>throughout slavery. We see this in a lot of different areas.

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<v Speaker 1>Like I, Like I mentioned in the in the intro,

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<v Speaker 1>but what the author also talks about is the use

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<v Speaker 1>of imagery, the kind of fire and brimstone stuff from

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<v Speaker 1>revelation that really strikes fear into people. And I wanted

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<v Speaker 1>to talk to Eli about that. Eli, what is the

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<v Speaker 1>significance of religious imagery in promoting the policies in the

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<v Speaker 1>United States or any policy in general.

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<v Speaker 3>Well, I kind of I touched on this on Monday Night.

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<v Speaker 3>They the politicians have learned that don't have to believe

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<v Speaker 3>what they're saying, They just have to get the right

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<v Speaker 3>imagery like we're talking about or say the right things.

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<v Speaker 3>So and it basically is is if they can terrify

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<v Speaker 3>their voters enough into thinking that like, you know, hell

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<v Speaker 3>awaits if you don't, you know, stop this terrible thing.

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<v Speaker 3>That's clearly the devil causing this, and this is against

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<v Speaker 3>what God wants. You know, if you don't vote against this,

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<v Speaker 3>you're compliant or complicit and that it's it's ecological torture

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<v Speaker 3>essentially to get into voting into their policies. Like I

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<v Speaker 3>gave the example on the last episode about like immigration,

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<v Speaker 3>if they just decide, okay, well here's the reason I

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<v Speaker 3>really want more strict immigration. But that's not going to

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<v Speaker 3>get the voters. What'll get the voters as if I

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<v Speaker 3>say this thing about immigrants and the people, there are

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<v Speaker 3>enough people who agree with that that it'll get me

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<v Speaker 3>those votes. And that's essentially all it is.

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<v Speaker 1>Yeah, Yeah, the the kind of hot button topic, right,

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<v Speaker 1>the buzzwords that really get people and the images that

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<v Speaker 1>are associated with those things. It's almost like a marketing

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<v Speaker 1>tool using the Bible to vilify the people that you

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<v Speaker 1>that you can in order to I guess gain support,

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<v Speaker 1>you know, praying on the fears of Americans by vilifying

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<v Speaker 1>a certain group and using imagery to do that. The

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<v Speaker 1>thing that I think is funny about this that we

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<v Speaker 1>really need to apply, and this comes with an education

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<v Speaker 1>on the Bible, is that Revelation was written as kind

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<v Speaker 1>of a cryptic text. It was written about the Romans, right,

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<v Speaker 1>And you couldn't be you couldn't be a Hebrew and

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<v Speaker 1>say things about the Romans without you know, being punished,

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<v Speaker 1>as we see in the case of Jesus.

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<v Speaker 3>Right.

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<v Speaker 1>So this is essentially written by a smaller group about

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<v Speaker 1>an invading force, right, about the Romans, about people from

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<v Speaker 1>foreign lands coming into their country. And now we see

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<v Speaker 1>it being used again that way, right, And we've seen

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<v Speaker 1>it used multiple times throughout our history and throughout other histories.

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<v Speaker 1>In Aaron, I want to talk to you about that.

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<v Speaker 1>You know, how does the Book of Revelation, or maybe

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<v Speaker 1>even the Bible in general relate to the human psyche

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<v Speaker 1>and the kind of different circumstances we may find ourselves in.

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<v Speaker 4>Well, the whole point of Revelation, like you said, is

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<v Speaker 4>that Jesus wins, and if you're not with Jesus, you lose. Right,

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<v Speaker 4>the revelations, there's some really poignant verses in the Book

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<v Speaker 4>of Revelation about the people that you know make it

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<v Speaker 4>to the end, that make it into heaven, their robes

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<v Speaker 4>will be made white, and God will literally wipe all

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<v Speaker 4>your tears from your eyes. Very poigt of right, who

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<v Speaker 4>doesn't want to be part of the group that God

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<v Speaker 4>where God is wiping the tears from your eyes? So

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<v Speaker 4>the Book of Revelation is definitely an US versus them narrative,

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<v Speaker 4>and it really encourages you to be part of the

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<v Speaker 4>US because you're not part of the us. Holy cow,

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<v Speaker 4>do you have some shit that you're gonna have to

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<v Speaker 4>deal with?

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<v Speaker 3>Right?

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<v Speaker 4>Plagues and death and famine and pestilence and all those

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<v Speaker 4>awful horrible things. That's one of the points.

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<v Speaker 2>And then an eternity in hell after.

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<v Speaker 4>That, hell and fire and brimstone. And that's one of

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<v Speaker 4>the points of this article is that when Revelation talks

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<v Speaker 4>about the other they don't just say, oh, and then

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<v Speaker 4>there's some other people that they just went their own way. No,

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<v Speaker 4>they call these other people filthy, dogs, sorcerers, murderers, idolators,

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<v Speaker 4>and awful horrible words to describe this other group that

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<v Speaker 4>isn't part of the in group. That isn't part of

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<v Speaker 4>the in crowd. And this isn't the Bible didn't come

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<v Speaker 4>first and engendered this bigotry. It's the bigotry in all

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<v Speaker 4>human beings that the Bible is then preying upon. Right.

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<v Speaker 4>If we were to make way of our magic atheist

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<v Speaker 4>wand and get rid of all religions, guess what we

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<v Speaker 4>would still have all the problems we have today because

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<v Speaker 4>religion isn't the problem. Religion feeds on the problems that

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<v Speaker 4>we have just being human beings. We are bigoted, and

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<v Speaker 4>it's really easy to get us worked up and other

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<v Speaker 4>and tribal against other groups. It's really easy to get

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<v Speaker 4>that fear response going, especially in uncertain times where people

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<v Speaker 4>can't make ends meet, they can't they can't find a job.

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<v Speaker 4>Even though people are saying no, it's easy to find

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<v Speaker 4>a job, Well, how come I can't find a job, right,

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<v Speaker 4>And so it's really when you're fearful and you're scared,

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<v Speaker 4>it's really easy for people in power to take advantage

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<v Speaker 4>of that fear. So I'm not getting into that as

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<v Speaker 4>a skill that you have to learn to turn off.

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<v Speaker 1>And that's what I'm talking about. You know, this kind

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<v Speaker 1>of cookie cutter type pattern when we see this kind

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<v Speaker 1>of rhetoric surface. Okay, now I'm going to walk kind

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<v Speaker 1>of a fine line here because I don't want to

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<v Speaker 1>be perceived as you know, kind of overtly bashing political

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<v Speaker 1>candidates or leaders to be. But I do want to

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<v Speaker 1>harken back to what our vice president elect said about

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<v Speaker 1>his future boss, and that he called Donald Trump the

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<v Speaker 1>Adolf Hitler of our time. And he's not alone in that, right.

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<v Speaker 1>A lot of the language that Donald Trump has used,

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<v Speaker 1>such as yeah, talking about immigrants poisoning the blood of

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<v Speaker 1>our country, right and really minimizing them down to the

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<v Speaker 1>vermin level, if you will, reflects a lot. I don't

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<v Speaker 1>know if anybody has read mind Camp or even just

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<v Speaker 1>skim through it, but Hitler's book, you know, really has

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<v Speaker 1>a lot of comparisons about the Jews, and I want

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<v Speaker 1>to say that there were uncertain certain times there as well.

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<v Speaker 1>The economy was not good. People needed somebody to blame,

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<v Speaker 1>and so they kind of attack these people using religon.

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<v Speaker 1>If you consider the religious difference between the larger population

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<v Speaker 1>of Germany and the Jewish people, right, religion is also

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<v Speaker 1>at play in the United States, and I don't think

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<v Speaker 1>it's all Americans doing it again. I think that there

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<v Speaker 1>are certain people that are afraid of immigrants, and the

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<v Speaker 1>people that need their support are playing on their fears

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<v Speaker 1>by using religion and so on that note, you know, Kelly,

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<v Speaker 1>I want to come back to you and just talk

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<v Speaker 1>to you about that a little bit. You know, is

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<v Speaker 1>it fair for this author to characterize Americans as people

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<v Speaker 1>who use the Bible against others? Or or is it

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<v Speaker 1>a larger problem? Isn't this a worldwide issue that we

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<v Speaker 1>see more and more? Yeah, I mean we it is

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<v Speaker 1>a worldwide issue, and we see it a lot. Here's

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<v Speaker 1>the crazy thing. Though we don't see it in other

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<v Speaker 1>first world countries. We only see that here in America.

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<v Speaker 2>Right when we see that, we see that in third

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<v Speaker 2>world countries and South America and in Africa, we see

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<v Speaker 2>that militant Christianity being that's going to cleanse all the

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<v Speaker 2>evil from the world.

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<v Speaker 3>Right.

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<v Speaker 2>So, I mean, and that I think is bothersome. Why

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<v Speaker 2>is it that we here in America who could be

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<v Speaker 2>that shining city on the hill are the ones who

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<v Speaker 2>are spreading so much hatred. I don't get it. And

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<v Speaker 2>especially when you talk to most Christians and they tell

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<v Speaker 2>you that Jesus's message was a message of love and understanding,

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<v Speaker 2>and yet they don't practice that, right it just do

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<v Speaker 2>as I say, but not as I do. And it's

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<v Speaker 2>pretty it's pretty bad, and it's nothing new. It's been

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<v Speaker 2>going on for decades in this country. When the Irish

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<v Speaker 2>were coming over here, they were portrayed in political cartoons

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<v Speaker 2>as monkeys. Now, personally, I don't mind living up to

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<v Speaker 2>being a monkey. That it'd be like a step up

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<v Speaker 2>for me. But I don't think most people of Irish

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<v Speaker 2>descent would agree with that. And it goes to show you, though,

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<v Speaker 2>how US definitions of what is acceptable has changed. Right,

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<v Speaker 2>You couldn't make fun of Irish people back then, but

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<v Speaker 2>you can now have like the Notre Dame fighting Irish guy,

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<v Speaker 2>which is still making fun of Irish people, but it's

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<v Speaker 2>acceptable now. So it's yeah, it's kind of weird, right.

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<v Speaker 1>Yeah, I do. And you bring up an interesting point,

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<v Speaker 1>you know, is our Americans sensitized desensitized to hate over time,

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<v Speaker 1>and do we just accept it as normal? Eli? You know,

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<v Speaker 1>how long do we have to put up with this?

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<v Speaker 1>I mean, should we accept it as normal? Or or

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<v Speaker 1>or what's the alternative here? What do we do to

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<v Speaker 1>denormalize the hatred.

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<v Speaker 3>I think kind of between like the three of you,

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<v Speaker 3>you guys have kind of touched on something that gives

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<v Speaker 3>me the answer. I think it probably is just a

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<v Speaker 3>sort of a thing that will naturally happen. I like

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<v Speaker 3>to say a lot that the two things as humans

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<v Speaker 3>are best at are pattern recognition and tribalism. And that's

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<v Speaker 3>basically like those two things go hand in hand when

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<v Speaker 3>it comes to like who is in my in group, right,

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<v Speaker 3>there is this common characteristic between all of these people.

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<v Speaker 3>They are were all born here in America or you

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<v Speaker 3>know what we now call America. We're all born here.

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<v Speaker 3>And you know, some people take that further. They're born

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<v Speaker 3>here and they look a certain way, and they were

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<v Speaker 3>born here and they look a certain way, and they

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<v Speaker 3>believe this and they only sleep with these people. And

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<v Speaker 3>the different people have different a different radius as to

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<v Speaker 3>how big that circle goes. But that tribalism and that

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<v Speaker 3>pattern recognition is just kind of that's just a part

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<v Speaker 3>of who we are as like it's a part of

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<v Speaker 3>our identity as an animal on this rock. So I think, yeah, honestly,

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<v Speaker 3>it may just be a thing that just continues.

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<v Speaker 1>That was actually excellent. I really like that idea of tribalism.

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<v Speaker 1>You know, when I consider the political spectrum from conservative

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<v Speaker 1>on the right to liberal on the left, and then

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<v Speaker 1>fascism on the far right and socialism on the way

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<v Speaker 1>or communism really on the way far left, the tribalism

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<v Speaker 1>those people with the smaller radius tends to fall towards

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<v Speaker 1>the fascist point right, and the people with the larger radius,

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<v Speaker 1>those are a little bit more left leaning. Right, they

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<v Speaker 1>will accept more people into their tribe, whereas the tribalism

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<v Speaker 1>on the fascist side of things really want to keep

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<v Speaker 1>their tribe small. They want to eliminate competition from other tribes,

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<v Speaker 1>and that's where you kind of get the scale between

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<v Speaker 1>fascism to communism, and so I thought that was spot on.

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<v Speaker 1>You know, I think this kind of rhetoric comes from

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<v Speaker 1>the tribal folks who are often associated with being conservative,

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<v Speaker 1>who are often demonized as fascists, although I've heard leftists

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<v Speaker 1>be called fascists and that actually doesn't work, that doesn't fit.

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<v Speaker 1>But that's a topic for another show. But you also

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<v Speaker 1>bring up pattern recognition, and I think somebody who wanted

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<v Speaker 1>to talk about pattern humans being pattern matching machines is

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<v Speaker 1>Aaron coming into the show. You talked a little bit

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<v Speaker 1>about that, and I just wanted to see if you

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<v Speaker 1>wanted to expand on that.

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<v Speaker 4>Yeah. So yeah. As Eli said, our brains are literally

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<v Speaker 4>wired to be pas matching machines. If anybody, if anybody's

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<v Speaker 4>near a light socket right now, go ahead and look

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<v Speaker 4>at it, or an electrical outlet, go ahead and look

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<v Speaker 4>at it. What do you see a face? Right? You

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<v Speaker 4>see two eyes in a mouth, But that's not it's

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<v Speaker 4>not a face, it's electrical socket. Why do you see

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<v Speaker 4>a face? Because your brain is pattern matching right. And

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<v Speaker 4>it goes to such an extreme that when some people

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<v Speaker 4>toast their toast, they can see Jesus. And a few

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<v Speaker 4>months ago, somebody posted pictures of themselves the shirtless online

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<v Speaker 4>and you can see Jesus in this person's abs. I

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<v Speaker 4>kid you not. If you search for Jesus abs, there's

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<v Speaker 4>a guy out there you can see Jesus in his abs.

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<v Speaker 4>It's the craziest thing you've ever seen. This is such

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<v Speaker 4>a common thing. There's actually a name for it. It's

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<v Speaker 4>called appo fenia. The tendency to see meaningful connections between

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<v Speaker 4>unrelated things, or this patterned magic ability and this is

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<v Speaker 4>why books like the Bible can be a little bit

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<v Speaker 4>dangerous because the Bible, when you speak in generalities like

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<v Speaker 4>the Bible, there's no really specifics in their prophecies or

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<v Speaker 4>in their here tos and what force and here's what's

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<v Speaker 4>going to happen. Because they speak in such generalities, the

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<v Speaker 4>human brain says, oh, well, I can map all these

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<v Speaker 4>real world events onto these general things in the Bible,

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<v Speaker 4>and that makes the Bible true. That's really that's really dangerous.

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<v Speaker 4>And that's even more specific version of apple Fini. It's

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<v Speaker 4>called paradolia, the tendency to impose meaning on things we

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<v Speaker 4>perceive that don't actually have any meaning. Actual examples can

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<v Speaker 4>include or shot rorshock block, blood tests, seeing the man

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<v Speaker 4>in the moon, the face on Mars, and things like that.

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<v Speaker 4>And so we have if we understand that's how our

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<v Speaker 4>brain works, we can kind of take a step back

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<v Speaker 4>and think, am I really seeing a pattern here? Is

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<v Speaker 4>prophecy really true? Or is my brain imposing some kind

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<v Speaker 4>of pattern on it? Because our brain literally likes to

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<v Speaker 4>make shit up. Our brain has to know things, and

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<v Speaker 4>it will literally make shit up so that it has

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<v Speaker 4>a cohesive story and a cohesive worldview on things, So

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<v Speaker 4>you have to be really, really careful.

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<v Speaker 2>Yeah. I always thought my brain was the most important

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<v Speaker 2>part of my body, and one day I realize what's

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<v Speaker 2>telling me that exactly?

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<v Speaker 1>Well, you know, Kelly, you've got a fine brain. You

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<v Speaker 1>often joke about being a monkey. Well you said tonight

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<v Speaker 1>being a monkey'd be a step up. And you often

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<v Speaker 1>joke about having two brain cells that stick together. But

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<v Speaker 1>you know, I want to pick your brain cells and

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<v Speaker 1>ask you.

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<v Speaker 2>Never say pick your brain to a geologist?

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<v Speaker 1>Why why is that?

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<v Speaker 2>Because a rock picks a rock picks was a pick

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<v Speaker 2>a rock pick?

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<v Speaker 1>Oh, got it, got it? Got it? Okay, I thought

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<v Speaker 1>you were telling me a really bad address for a second.

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<v Speaker 2>What it was?

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<v Speaker 1>You know, Kelly, you think that this kind of thing

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<v Speaker 1>will eventually play out. You know, but what's the risk

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<v Speaker 1>of not vehemently pushing back against this kind of thing?

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<v Speaker 1>And should we be doing that? And where do we

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<v Speaker 1>stand right now as a nation, as a as a

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<v Speaker 1>country that has a history of weaponized marketing toward groups,

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<v Speaker 1>you know, like immigrants.

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<v Speaker 2>Well, you know, I've got a lot of fears about

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<v Speaker 2>where we're at right now. My son often says, we

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<v Speaker 2>are just one major economic crisis away from fascism, and

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<v Speaker 2>I think we've been in a cold civil war for

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<v Speaker 2>years now because of it. And when we're when I

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<v Speaker 2>see like promises of twenty percent tariffs being put on

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<v Speaker 2>all everything we buy a Walmart, think about that, and

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<v Speaker 2>that's going to be pushing us towards that economic maybe

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<v Speaker 2>pushing us towards that major economic crisis. So I'm really

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<v Speaker 2>worried about what could happen in the future. And I'm

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<v Speaker 2>worried about people who don't fit the Christian nationalist demographic

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<v Speaker 2>and what's going to happen to them. It's like, I

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<v Speaker 2>don't think they're making an America for everybody. They're trying

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<v Speaker 2>to make an America for them, and that scares me.

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<v Speaker 1>Yeah, you know, I think the fear is that maybe

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<v Speaker 1>some people in power or people who are coming into

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<v Speaker 1>might willingly drive the United States into a state of chaos.

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<v Speaker 2>I didn't want to be conspiratorial, but I mean it's

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<v Speaker 2>definitely a possibility.

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<v Speaker 1>Well, you know, I mean, let's look at we're not

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<v Speaker 1>being conspiratorial, but this is an article that we're covering

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<v Speaker 1>tonight that talks about kind of the patterns right of

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<v Speaker 1>how religion can be used or how politics can be

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<v Speaker 1>used to be divisive, and we covered what World War

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<v Speaker 1>two was like in Germany and how that kind of

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<v Speaker 1>sparked the fascism that we're you know, it sparked fascism.

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<v Speaker 1>I'm not going to take the leap and say the

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<v Speaker 1>kind of fascism that we're afraid of, but it certainly did.

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<v Speaker 1>And yeah, you know, so in those fears that many

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<v Speaker 1>people have, I think rests the possibility that some people

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<v Speaker 1>might willingly be willing to go be ready to go

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<v Speaker 1>down that road. And that's what strikes me.

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<v Speaker 2>But yeah, just to point I wanted to make real quick,

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<v Speaker 2>is that if Jesus were born today and he's said

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<v Speaker 2>the same parable today, it would probably be the good

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<v Speaker 2>Mexican because that's the way Samaritans were looked upon in

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<v Speaker 2>his day, which is why he chose the Samaritan, right. Yeah,

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<v Speaker 2>So I mean, just to bring that to our modern times,

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<v Speaker 2>that would be that purble today, the good Mexican, the

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<v Speaker 2>guy from outside the country who came to my aid

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<v Speaker 2>when nobody else would.

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<v Speaker 1>Yeah. So, man, there's there's so many ways to take this,

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<v Speaker 1>I think. I think in short, you know, this really

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<v Speaker 1>comes down to, uh, since we're going to talk about

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<v Speaker 1>politics and religion, and we we harkened on that a

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<v Speaker 1>little or we harped on that a little bit. On

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<v Speaker 1>Monday Night show, we talked about education in politics. You know,

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<v Speaker 1>with a better education, people can get a better understanding

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<v Speaker 1>of what it is they actually believe and ascribe to. Right,

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<v Speaker 1>Jesus said, uh, accept, you know, love your neighbor and

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<v Speaker 1>welcome immigrants and you know, be kind to everybody. But

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<v Speaker 1>that's not what we see. And that's because there's no

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<v Speaker 1>education really uh in working against these kind of tribalist

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<v Speaker 1>views and have people open up their patterns or break

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<v Speaker 1>their patterns. Lightning round, gentlemen, Eli, We're gonna finish off

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<v Speaker 1>starting with you, so we'll go Eli, Aaron Kelly, Eli,

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<v Speaker 1>what do you have with us to close out on?

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<v Speaker 3>I didn't have another thought too, Like you mentioned like

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<v Speaker 3>is it all Americans that's doing this or is it

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<v Speaker 3>just like some of them are? And I think that's

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<v Speaker 3>probably a lot more accurate. There is a group that are,

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<v Speaker 3>but like there's groups of Americans that describe people based

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<v Speaker 3>on like their Hogwarts house at the same time, so

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<v Speaker 3>I think like we should also like is it necessarily

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<v Speaker 3>endemic that it is happening in the US. It was

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<v Speaker 3>just that's not that I had interesting comparison. The fact

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<v Speaker 3>that you can describe someone that way doesn't mean anything

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<v Speaker 3>about like the reality of who they are, which is

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<v Speaker 3>the the point that gets missed most of the time.

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<v Speaker 1>Yeah, and Aaron, you know your your comment about seeing

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<v Speaker 1>Jesus in someone's abs, there's probably a whole lot of

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<v Speaker 1>clergy members that are living in the closet surfing the

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<v Speaker 1>way right now trying to find that photo. So good

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<v Speaker 1>on you, But what do you got for us to

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<v Speaker 1>wrap things up?

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<v Speaker 4>Be really careful, be really skeptical of people that use

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<v Speaker 4>fear to motivate you. They use fear to get power

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<v Speaker 4>because they're trying to tie into our base in our

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<v Speaker 4>tribalism as a human species. They're trying to get into

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<v Speaker 4>that deep reptilian animal instinct part of us. We have

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<v Speaker 4>to fight against it. Like I said, it's a skill.

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<v Speaker 4>We have to learn to not let fear drive us

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<v Speaker 4>and make us choose. Because from all everything that I

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<v Speaker 4>know and understand, immigrants are not the problem. Immigrants are

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<v Speaker 4>not taking our jobs. Immigrants are not more violent than

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<v Speaker 4>other people. As you know. Fifty one hundred years ago,

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<v Speaker 4>we didn't have an immigration policy. If you want to

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<v Speaker 4>live in the United States, you got on a boat,

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<v Speaker 4>you sailed across the ocean, you got off, and guess

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<v Speaker 4>what you lived in America. This idea of closed borders

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<v Speaker 4>is a new invention for our country. So immigration is

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<v Speaker 4>not the problem. So what's the problem. Maybe think about

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<v Speaker 4>that for a while.

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<v Speaker 1>Excellent. Finally, our resident geologist, Kelly, you know, you said

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<v Speaker 1>we got to educate people, and I mentioned on Monday night,

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<v Speaker 1>I mentioned the Carlon effect.

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<v Speaker 2>Common sense isn't that smart? And half the people are

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<v Speaker 2>dumber than that. So how do you educate the people

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<v Speaker 2>that you literally cannot educate? And Aaron touched on it

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<v Speaker 2>animal instincts, We gotta I think maybe our the left

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<v Speaker 2>needs to get better at appealing to animal instincts. And

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<v Speaker 2>there are other instincts besides fear, Like a dog really

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<v Speaker 2>loves having it's tummy rubbed, right, So maybe we need

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<v Speaker 2>to start thinking about how we can rub society's tummy

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<v Speaker 2>and get a lot of those people on our side.

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<v Speaker 1>Maybe a Tommy that's got Jesus in it, Yeah, you know,

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<v Speaker 1>an ice rock card set of abs. Yeah. Well, interesting,

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<v Speaker 1>interesting conversation. You know, of course we never have enough time.

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<v Speaker 1>I could probably talk about this for hours, you know,

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<v Speaker 1>using the Bible to market fear, market hatred, not any

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<v Speaker 1>new concept. Maybe immigration is a new concept, or closed

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<v Speaker 1>borders or a new concept. Maybe the idea of the

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<v Speaker 1>United States dipping into or slipping into fascism might be

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<v Speaker 1>a new concept. But if the road that we take

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<v Speaker 1>to get there is the weaponization of the Bible and

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<v Speaker 1>the vilification of minority groups by using religion and preying

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<v Speaker 1>on each other's fears, it's the same old stuff, and

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<v Speaker 1>that's the pattern that we're falling into, and it's the

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<v Speaker 1>tribalism that is so dangerous for our country. So we

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<v Speaker 1>really do need to separate religion and government. We talk

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<v Speaker 1>about that here a lot on the nonprofits, So if

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<v Speaker 1>you want to see
