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<v Speaker 1>You're listening to KFI AM sixty on demand.

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<v Speaker 2>Okay, so slowly everyone squeezes out of the holidays now

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<v Speaker 2>in the new year, and seems everywhere you went for

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<v Speaker 2>the past couple of months, everything was crowded, right packed.

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<v Speaker 2>That's a good thing as far as economy goes. It's

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<v Speaker 2>a good thing. People are out spending money, being a

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<v Speaker 2>part of things, engaging other people. But with that and

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<v Speaker 2>with the crowds, you will notice there's certain patterns. Were

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<v Speaker 2>you somewhere that were was so crowded that you kind

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<v Speaker 2>of all kind of moved with everyone else almost as

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<v Speaker 2>one big mass. And if you've ever gone to a

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<v Speaker 2>place where it could be a concert, of ball game, whatever,

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<v Speaker 2>it might be, shopping somewhere where they're having a huge

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<v Speaker 2>sale and there's tons of people wherever you might be.

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<v Speaker 2>While you're with that many people, you'll see that the

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<v Speaker 2>mass kind of takes over the individual kind of becomes

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<v Speaker 2>a blob of humanity moving in one direction, and to

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<v Speaker 2>go in a different direction, or to have a single

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<v Speaker 2>mind or desire or focus becomes difficult, if not impossible.

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<v Speaker 2>It's not a good thing. I don't want you to

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<v Speaker 2>be a part of that mass that moves you from

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<v Speaker 2>point A to point B without you even having a

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<v Speaker 2>decision as to where you stand or where you go.

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<v Speaker 2>Scripture talks about this. Scripture talks about the two gates

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<v Speaker 2>and the paths that follow. Matthew seven thirteen says, enter

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<v Speaker 2>through the narrow gate. For the wide is the gate,

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<v Speaker 2>and broad is the road that leads to destruction, and

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<v Speaker 2>many enter through it. But small is the gate, and

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<v Speaker 2>narrow the road that leads to life, and only a

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<v Speaker 2>few find it. People go back and forth as to

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<v Speaker 2>what I was talking about here and what I meant,

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<v Speaker 2>And there's arguments as to why I use this particular language.

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<v Speaker 2>There are those that go back to Jewish canons and

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<v Speaker 2>say that there's certain measurements for different areas it So

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<v Speaker 2>it says in those writings, a private way was four cubits,

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<v Speaker 2>broad away from city to city was eight cubits, a

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<v Speaker 2>public way sixteen cubits, and the way to the cities

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<v Speaker 2>of refuge thirty two cubits. So these are measurements that

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<v Speaker 2>people get in their mind as to what a broad

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<v Speaker 2>road is, what a wide road is. Of course, two

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<v Speaker 2>thousand years ago, with all the city walls, oftentimes you

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<v Speaker 2>had to enter through a gate. There were times where

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<v Speaker 2>it's simple, and there's times where it's difficult, depending on

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<v Speaker 2>the size the place you're going. But I want you

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<v Speaker 2>to think about it in a different sense. You hear

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<v Speaker 2>the term narrow minded all the time, and of course

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<v Speaker 2>I don't want you to be narrow minded that although

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<v Speaker 2>many people believe that just by the very nature of

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<v Speaker 2>your faith, you're narrow minded, which is pretty narrow minded

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<v Speaker 2>of them, don't you think. But when people say narrow minded,

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<v Speaker 2>it's set as a pejorative. It's negative, telling you that

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<v Speaker 2>you have one thought and you don't ever add to it,

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<v Speaker 2>that you push anything away that's not that thought. That's

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<v Speaker 2>not what I want. Of course, I want you to

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<v Speaker 2>always test all things into study and to learn and

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<v Speaker 2>to show yourself approved. But when I say be narrow minded,

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<v Speaker 2>I mean being narrow minded like the narrow gate. Focus minded,

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<v Speaker 2>focusing on what God has for you, focusing on the

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<v Speaker 2>things of God and the things of Heaven as they

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<v Speaker 2>pertain to this earth and vice versa. Not focusing on

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<v Speaker 2>just you want when you want it. Not focusing just

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<v Speaker 2>on the things of the world, because that's where the

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<v Speaker 2>mass is. That's like that blob that I told you

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<v Speaker 2>about that. When you're at a concert, or you're at

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<v Speaker 2>a ballgame, or you're with lots of people, they just

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<v Speaker 2>kind of shuttle from one place to the other. And

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<v Speaker 2>really whoever's leading is at the front, and they may

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<v Speaker 2>be leading you down a path you don't want to go.

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<v Speaker 2>If you're a follow like a line of cars, when

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<v Speaker 2>you assume you're all going to the same place and

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<v Speaker 2>then you end up somewhere different, you oh, well, I

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<v Speaker 2>just assumed they were going where I was going. Don't assume,

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<v Speaker 2>of course, as you know what that does. But when

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<v Speaker 2>you assume those things, or you get caught up in

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<v Speaker 2>that mob mentality, you get pushed like that broad road,

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<v Speaker 2>that wide gate that leads to destruction, because you're going

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<v Speaker 2>with the flow, entering through the small gate, the narrow gate.

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<v Speaker 2>The narrow road is showing that you are walking with

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<v Speaker 2>God alone, that you're focused on the will of God

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<v Speaker 2>and not just the will of the people. Yes, many, many,

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<v Speaker 2>many people can be wrong. And it's not that I

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<v Speaker 2>don't want you to learn the skills of following and humility,

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<v Speaker 2>but to also learn the skill the skills of leading

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<v Speaker 2>in your life, of course directed by me, and in

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<v Speaker 2>doing so you become a leader of your life. It

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<v Speaker 2>talks about in scripture that God and his word is

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<v Speaker 2>the lamp unto your feet. So if I guide you

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<v Speaker 2>and you take that direction, and you guide yourself with it,

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<v Speaker 2>you are on that narrow road. You are narrow minded,

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<v Speaker 2>not in the sense the world wants to call you

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<v Speaker 2>narrow minded, but you're focused. You're of one thought. The

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<v Speaker 2>world wants to tell you that being of one focus

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<v Speaker 2>is a bad idea. You should just encompass everything, and

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<v Speaker 2>that gets you nowhere, That gets you on the wide

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<v Speaker 2>road end mass pushing and shoving and going a place

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<v Speaker 2>that you may not know or may not like when

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<v Speaker 2>you end up there, and that mentality is kind of well,

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<v Speaker 2>everybody's doing this or everyone's doing that. How many times

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<v Speaker 2>did your parents tell you, well, if you so and

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<v Speaker 2>so jumped off a bridge, would you Unfortunately, if you're

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<v Speaker 2>in a group of people that seems to be walking

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<v Speaker 2>down a particular path and you're not checking yourself and

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<v Speaker 2>you're not aware truly of where they're going, then you

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<v Speaker 2>tend to follow ask questions always when someone's it's okay

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<v Speaker 2>to be led by someone, but ask questions a point

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<v Speaker 2>your leaders don't just follow in a proper balance between

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<v Speaker 2>leader and follower. There should be communication, there should always

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<v Speaker 2>be questions, and there should be harmony. If there's a

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<v Speaker 2>breakdown in there somewhere, then it's just a pied piper.

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<v Speaker 2>And this goes forward everything love, relationships, politics, religion, all

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<v Speaker 2>of it. And if you get lazy, you get complacent,

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<v Speaker 2>if you just do what everyone else is doing, you'll

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<v Speaker 2>end up where everyone else ends up. And it may

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<v Speaker 2>not be where you think, and it may not be

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<v Speaker 2>what you want, and it may not be what you

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<v Speaker 2>think is going to be at the end of it all.

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<v Speaker 2>Now there are narrow gates and there are wide gates.

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<v Speaker 2>And I realize when you see the wide gates it

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<v Speaker 2>looks simpler, easier, more welcoming. But to take the time

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<v Speaker 2>to use discernment so that you can decide which is

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<v Speaker 2>the best way for you to go, and to know

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<v Speaker 2>that on the ways and paths that are best for you,

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<v Speaker 2>oftentimes they'll be the ones that you travel on your own.

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<v Speaker 2>They don't need to be wide. The narrow way. The

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<v Speaker 2>narrow path is so that it is there's enough room

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<v Speaker 2>for you and enough room for me. Steve, Welcome to

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<v Speaker 2>the Jesus Christ show.

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<v Speaker 1>Praise you Jesus and your show because it's a great

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<v Speaker 1>teaching tool.

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<v Speaker 2>I'll glory to God. Thanks Steve. How can I help you?

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<v Speaker 1>Well? One of the things I was looking at in

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<v Speaker 1>was a very valuable lesson to me was when I

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<v Speaker 1>was working for the probation department at Juvenile Hall. And

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<v Speaker 1>the thing that I learned and I thank God for it,

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<v Speaker 1>was that you don't know when you make a difference

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<v Speaker 1>because the people don't come back, it's like the ones

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<v Speaker 1>that do come back, it's like God's giving you another

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<v Speaker 1>chance to make a difference in their lives.

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<v Speaker 2>That's interesting, but in your line of work, but in

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<v Speaker 2>the probation when they don't come back, that's a good thing.

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<v Speaker 3>That's true.

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<v Speaker 1>That's true because you know you made a difference in

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<v Speaker 1>their life and that was God's direction.

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<v Speaker 2>You know, there's many miracles that are noted, and you

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<v Speaker 2>go through scripture Steve, and you can see where I

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<v Speaker 2>healed the sick or I cast out demons, and there's

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<v Speaker 2>only one case where someone actually physically comes back to

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<v Speaker 2>thank me. And it's just one of those things that

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<v Speaker 2>you don't always get to experience what you've done or

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<v Speaker 2>how you've touched somebody or helped them in some way

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<v Speaker 2>in some shape. That's just not the way it always works.

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<v Speaker 2>But you have to trust that when you're doing that

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<v Speaker 2>which is right, that other people see that and then

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<v Speaker 2>it will motivate them. And in a type of work

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<v Speaker 2>like the probation office, that's one of those. Often you know,

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<v Speaker 2>you don't get a whole lot of thanks, and the

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<v Speaker 2>work that you guys do is very very important, and

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<v Speaker 2>it's very easy to get that feeling of being unnoticed,

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<v Speaker 2>but there's a lot that goes on there, and really

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<v Speaker 2>the reward of it has to be doing things right.

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<v Speaker 2>You see parents that say, you know, I pay my

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<v Speaker 2>kid five dollars to clean his room. Now, I don't

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<v Speaker 2>have any problem with an allowance or anything like that,

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<v Speaker 2>so don't get me wrong. But what I do have

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<v Speaker 2>a problem with is that is when you teach a

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<v Speaker 2>child that the reward is the money and not the

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<v Speaker 2>clean room. You see, when you clean a room, the

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<v Speaker 2>reward is the clean room. When you have good hygiene,

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<v Speaker 2>the reward is the good hygiene. When you do your chores,

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<v Speaker 2>when you do all that, the ward is the clean house.

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<v Speaker 2>Is an organized house is an orderly house. That is

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<v Speaker 2>the reward. So I whenever there's an allowance given, I'd

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<v Speaker 2>like to see that they that you at least take

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<v Speaker 2>the time to teach the child that the reward is

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<v Speaker 2>what they've done, not the money. Henry, Welcome to the

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<v Speaker 2>Jesus Christ Show.

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<v Speaker 3>Good morning, Jesus Christ. I feel that I'm at a law. Say,

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<v Speaker 3>I've been following your radio show and trying to learn

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<v Speaker 3>from your scriptures. H. What's weighing on my heart now

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<v Speaker 3>is uh? And when when you mentioned Matthew six and two. Uh,

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<v Speaker 3>what we've done is we had an issue with the

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<v Speaker 3>Christian flag flying on our Veterans Memorial, with the A

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<v Speaker 3>c l U wanting to take the flag down.

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<v Speaker 2>Uh.

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<v Speaker 3>Well, we we got together in a bunch of the

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<v Speaker 3>people protests. Uh. We did have a thirty day visual Uh.

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<v Speaker 3>And before I started was we started seeing so many

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<v Speaker 3>veterans coming from everywhere. Well, what we found out is

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<v Speaker 3>a lot of these these people were homeless and hungry.

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<v Speaker 3>So I got with some some people up there. I said,

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<v Speaker 3>we can help these people.

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<v Speaker 4>Uh.

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<v Speaker 3>Well, we formed uh a foundation and we said, well

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<v Speaker 3>you know, let's get with these people and see if

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<v Speaker 3>we can't can't help them. We got with one of Uh.

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<v Speaker 3>And I don't want to call the church's name, but

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<v Speaker 3>it's one of the biggest churches in our area. And uh,

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<v Speaker 3>you know I felt good about it. The people that's

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<v Speaker 3>working with me felt good about it. Uh and uh,

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<v Speaker 3>it's it's we have over seven hundred thousand just veterans

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<v Speaker 3>alone that's homeless, three that are female. And then whatever

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<v Speaker 3>really felt good is is I said, well, we can

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<v Speaker 3>make an impact on this.

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<v Speaker 2>Okay. So so you you were moved to actually be

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<v Speaker 2>active and start an organization to help homeless veterans. That's

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<v Speaker 2>a wonderful thing. Okay. And earlier as we talked about

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<v Speaker 2>Matthew six six and Matthew six two about feeling like

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<v Speaker 2>nobody's seeing what you're doing and if you seek the

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<v Speaker 2>reward on earth, that's what you'll get and it won't

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<v Speaker 2>be much, but that God sees even the secret things

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<v Speaker 2>and knows what's going on. And how does that tie

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<v Speaker 2>into your call today?

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<v Speaker 3>Well, thos In is a you know, hunger is a

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<v Speaker 3>terrible thing and I don't think there should be anybody

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<v Speaker 3>in the world hungry.

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<v Speaker 2>Amen.

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<v Speaker 3>Oh, And I said, well, you know, we can help

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<v Speaker 3>these people with a can of soup or something. So

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<v Speaker 3>I says, well, I got with the pastor of the

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<v Speaker 3>church and I says, can we do something? Well, what

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<v Speaker 3>I'd got uh from him, was well, this is not

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<v Speaker 3>the issue. The issue is the king Christian flag. So

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<v Speaker 3>I said, fine, we'll, we'll, we'll.

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<v Speaker 2>So their concern was more about whether the flag could fly,

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<v Speaker 2>the Christian flag could fly, or a flag with Christian

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<v Speaker 2>symbols could fly over whether somebody got food to eat.

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<v Speaker 1>Yes, Uh, that was the issue.

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<v Speaker 3>And I felt, I said, well, you know, it's more

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<v Speaker 3>of who am I You know, when all the Camber

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<v Speaker 3>cruise and everything was gone, I mean they weren't around,

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<v Speaker 3>uh so uh. And talk with some of these veterans,

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<v Speaker 3>and majority of them had tattoos from back hey John

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<v Speaker 3>three sixteen okay, for which told me they were believers.

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<v Speaker 2>Sure, I would imagine it takes some faith to get

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<v Speaker 2>a tattoo of Scripture on your arm.

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<v Speaker 3>And I feel, well, have they lost faith in God?

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<v Speaker 3>Or have they lost faith in Man? Or what do

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<v Speaker 3>I do? Where do I turn on saying God hasn't

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<v Speaker 3>forgotten you? Well, you'll find a way.

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<v Speaker 2>I mean it's no God has God has not forgotten them?

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<v Speaker 2>And that actually does tie in Henry to the scriptures

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<v Speaker 2>we talked about, because there is a lot of men

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<v Speaker 2>and women that fought for the United States and for

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<v Speaker 2>the freedoms therein that do end up going into bad

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<v Speaker 2>situations when they get home. I'll find it hard to

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<v Speaker 2>find work and things like that, and are caught up

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<v Speaker 2>doing so many having done so many great things for

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<v Speaker 2>the United States, and now in a situation of being

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<v Speaker 2>desperate or homeless or as you say, even hungry. There's

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<v Speaker 2>a lot to that story. So and it's you know,

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<v Speaker 2>the amount of time that we have to kind of

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<v Speaker 2>iron through. It is not what we'd always like. But

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<v Speaker 2>I would say this what I can sort from the

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<v Speaker 2>things you were telling me, that the church could very

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<v Speaker 2>well be misfocused. Absolutely, that local church there could be

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<v Speaker 2>misfocused on what they're fighting for. And this is something

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<v Speaker 2>we've talked about on the program many times, Henry, is

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<v Speaker 2>that the church oftentimes gets focused on one thing and

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<v Speaker 2>it becomes a political thing, and it becomes more important

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<v Speaker 2>than anything else, and then people lose sight of that

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<v Speaker 2>which is important. And because of these things, should you

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<v Speaker 2>defend yourself and your right to worship the way you

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<v Speaker 2>want to worship? Absolutely, should you be able to fly

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<v Speaker 2>a flag with Christian symbols on in the United States. Absolutely,

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<v Speaker 2>are there concerns that the ACLU has with separation of

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<v Speaker 2>church and state, Yes, but how that ties into a

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<v Speaker 2>man or woman needing to eat is beyond me. It's

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<v Speaker 2>not an either or, it's a both, and you can

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<v Speaker 2>defend things personally. I don't care whether flag is flown

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<v Speaker 2>or not. If every man, woman, and child gave their

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<v Speaker 2>life to me, then a flag is unnecessary. So it's

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<v Speaker 2>really kind of misses the point. People don't necessarily drive

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<v Speaker 2>by a flag and say, well, that has Christian symbols

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<v Speaker 2>on it. I want to give my life to God.

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<v Speaker 2>But when they see an act of kindness, when they

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<v Speaker 2>see you feeding somebody who needs to eat, when they

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<v Speaker 2>see you showing love and compassion, that that moves people

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<v Speaker 2>to want to change their lives as well. So there's

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<v Speaker 2>a lot of sides here, and we don't have all

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<v Speaker 2>the participants. So I'm going to leave you with this

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<v Speaker 2>that if you feel moved to do something and it's

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<v Speaker 2>a noble cause, a cause that's in line with the

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<v Speaker 2>will of God, then by all means do it. One

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<v Speaker 2>of the most difficult things, and this is why there's

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<v Speaker 2>four Gospels. Is that it's very easy for people to

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<v Speaker 2>get caught up in their world. And that is because

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<v Speaker 2>everybody's the star of their own movie, and they get

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<v Speaker 2>caught up in their world. And that means whatever their

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<v Speaker 2>focus is is the most important focus. And if you

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<v Speaker 2>feel moved to take care of veterans, that is an

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<v Speaker 2>incredibly noble and wonderful thing. Do it. Gather those that

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<v Speaker 2>can help, gather all those that will hear, and do it.

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<v Speaker 2>But don't expect everybody to have the same response you do,

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<v Speaker 2>because the purpose of having so many people with different

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<v Speaker 2>focuses is to complete all the needs to the best way,

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<v Speaker 2>in the best possible way. And if everybody's focused on

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<v Speaker 2>one thing. I know churches go through this all the time.

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<v Speaker 2>They have their Philippians Fund or whatever they have that

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<v Speaker 2>they give to people in their church when they are

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<v Speaker 2>out of work, or these types of things, feeding them,

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<v Speaker 2>doing things for them. But then another group will come

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<v Speaker 2>in and they have their charity or their group and

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<v Speaker 2>they'll come to the church and they'll say, hey, we

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<v Speaker 2>need money for this. Church says, I'm sorry, we don't

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<v Speaker 2>have money for that. We have it set aside for

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<v Speaker 2>this and that organization walks away going that church doesn't

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<v Speaker 2>love God and aren't doing it. No, that church has

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<v Speaker 2>a calling as well, and everybody kind of gets wrapped

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<v Speaker 2>up in their own focus and what their own interests are.

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<v Speaker 2>There's a lot of worthy causes out there and they

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<v Speaker 2>all need attention. And this way different people are being

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<v Speaker 2>moved and called and emotionally motivated, then people more people

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<v Speaker 2>will get taken care of. So continue to holler and

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<v Speaker 2>use your trumpet to get people to notice. But don't

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<v Speaker 2>expect every church or every Christian to necessarily participate, as

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<v Speaker 2>they might be helping someone else. And my reference to

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<v Speaker 2>the Gospels is that the reason why there's four Gospels

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<v Speaker 2>is for perspective. You want to get the perspective of

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<v Speaker 2>the individuals as they see fit. Because some were preaching

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<v Speaker 2>to the gentiles, some were preaching to the Jews, and

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<v Speaker 2>the different insights are important to understand in their fullness.

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<v Speaker 2>Just too easy to get so hyper focused that everything

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<v Speaker 2>else becomes unimportant based on what you're doing. Now. The

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<v Speaker 2>second part of that Henry dealing with the people of

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<v Speaker 2>faith that are kind of losing their faith and humanity. Well,

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<v Speaker 2>join the club. There's a lot of people that experience that,

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<v Speaker 2>and you can either let it consume you and pull

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<v Speaker 2>you from God, which the devil would love, or you

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<v Speaker 2>can use to motivate you and propel you into doing

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<v Speaker 2>something great, which I think you've done. So it really

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<v Speaker 2>is what you do with that information, what you do

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<v Speaker 2>with the experiences of dealing with these people that have

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<v Speaker 2>given up so much for their country, that are now

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<v Speaker 2>in need, and that it surely would be wonderful if

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<v Speaker 2>every man, woman, and child in the United States did

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<v Speaker 2>their part to take care of these veterans. But there's

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<v Speaker 2>also other things that need to be taken care of,

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<v Speaker 2>and you can't hate somebody for that, or you can't

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<v Speaker 2>you can't raise your fist at somebody who's taking care

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<v Speaker 2>of someone else. That's what they're feeling called to do.

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<v Speaker 2>You just have to make sure that everybody understands that

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<v Speaker 2>there's a need, that you facilitate a process in which

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<v Speaker 2>people can help that need or take care of that need.

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<v Speaker 2>And that's doing a wonderful thing right there. And you'll

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<v Speaker 2>see that the veterans and the people that are being

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<v Speaker 2>taken care of and that are receiving these this help

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<v Speaker 2>or these goods from you, that their their spirit will lift,

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<v Speaker 2>but don't underestimate them. They're warriors by nature, and they

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<v Speaker 2>have taken a lot and they will continue to fight

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<v Speaker 2>and they continue to have faith as is their nature,

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<v Speaker 2>and that is why they are the ones that are

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<v Speaker 2>chosen and to do the things that they've done is

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<v Speaker 2>because of their character and their ability to stand tall

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<v Speaker 2>and tough in times of great turmoil. Andrea, welcome to

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<v Speaker 2>the Jesus Christ.

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<v Speaker 4>Yes, hello, thank you for taking my.

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<v Speaker 2>Call, my pleasure helping me help you.

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<v Speaker 4>I'm fairly new to Christianity and the study of the Bible.

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<v Speaker 2>Well, welcome, and there's thank you.

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<v Speaker 4>And there's something I've been grappling with and confused by,

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<v Speaker 4>and that is why does the Bible so often ask

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<v Speaker 4>us to have fear or to fear God? Is this

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<v Speaker 4>reflection more of the historical time the Bible was written.

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<v Speaker 2>No, but it does seem that way, and it does

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<v Speaker 2>tie into that a little bit because one of the

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<v Speaker 2>things that should be feared or respected is the concept

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<v Speaker 2>of God's wrath. So imagine it this way. And there's

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<v Speaker 2>two basic types of fear that are talked about in scripture.

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<v Speaker 2>The spirit of fear is the kind of fear that

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<v Speaker 2>comes to mind when you hear the word fear, and

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<v Speaker 2>it's that that insecure type feeling of something might happen

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<v Speaker 2>more tied into anxiety and things like that. That is

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<v Speaker 2>not of God, that is not a good thing, and

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<v Speaker 2>that's not the type of fear you should have towards God.

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<v Speaker 2>The fear that it's talking about, it is a type

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<v Speaker 2>of reverence. But even beyond that, So imagine this, if

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<v Speaker 2>you were walking on a tightrope, there should be a

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<v Speaker 2>healthy fear of falling. That fear is what keeps you

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<v Speaker 2>on the tightrope not wanting to fall, and that's what

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<v Speaker 2>teaches you the proper balance and proper technique to get

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<v Speaker 2>across that tightrope and not fall. If you didn't fear

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<v Speaker 2>and you didn't care, then you would more likely be

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<v Speaker 2>out of balance or not take the time to focus

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<v Speaker 2>yourself or learn how to do it. Now, that's the

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<v Speaker 2>proper type of fear. Now, if you had anxiety about

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<v Speaker 2>it and you walk that tightrope, you'd be in the

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<v Speaker 2>same place if you didn't have any fear at all.

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<v Speaker 2>So that's the different types of fear.

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<v Speaker 4>It's a healthy sphere that we're discussing here, not maybe

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<v Speaker 4>a fear of older biblical times where they actually had

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<v Speaker 4>that anxiety.

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<v Speaker 2>Fear, Well, it's more about the improper understanding or belittling

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<v Speaker 2>of God. If you can light a fire in your house,

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<v Speaker 2>you can light a match, you can use it to

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<v Speaker 2>warm yourself. You understand the concept of fire, but you

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<v Speaker 2>have to respect it in a way to know that

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<v Speaker 2>if you misused it, it can destroy your entire life. Now,

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<v Speaker 2>with God, it's not about a punishment issue the same

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<v Speaker 2>way it is about the will of God is perfection,

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<v Speaker 2>and that's that you should always desire to continue to

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<v Speaker 2>refine yourself throughout the process of your learning and knowing

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<v Speaker 2>more about God, and that when you stray from God

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<v Speaker 2>is when problems can occur. So fearing God, it says

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<v Speaker 2>in scripture that the fear of God is the beginning

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<v Speaker 2>of wisdom. That means you're truly understanding life and creation

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<v Speaker 2>and everything that surrounds it. If you understand that God

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<v Speaker 2>has to come first, and that God is the uncreated

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<v Speaker 2>creator of all creation and holds the key to all things,

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<v Speaker 2>that is a reverence that supersedes what you would say.

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<v Speaker 2>With reverence, it becomes a fear.

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<v Speaker 1>Kfi Am sixty on Demand
