WEBVTT

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Big food and be on with Cliff
and Bobo. These guys, are you

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fav It's so like say subscribe and
raid it. I'm stuck and me just

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on us today listening watching lim always
keep it's watching. And now you're hosts

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Cliff Barrickman and James Bubo Fay.
Hey, Bobo, how you doing?

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Man good? How's it going?
Cliff going pretty good? It's going pretty

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good. Just getting ready to do
a podcast here we're and have a great

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guess actually two guests on. We'll
get to them in just a few minutes.

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But been in the woods a bunch
and I'm going again tomorrow. Great

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things are happening. I can't it's
astonishing with how much goes on, or

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you know, maybe just you know, I'm a magnet for this sort of

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thing because the museum and stuff.
But man, a lot of Bigfoot stuff

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happens all the time. It's ridiculous. Yeah, you got a lot of

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stuff happening. I was supposed to
gotta get with those guys. Todd Doug

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up Bluff Creek a couple of days
ago, last week or just a few

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days ago. Previous guests are our
listeners may remember because they're the guys who

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cast those footprints in the snow about
a year ago. And then of course

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they also saw a sasquatch in January
did a follow up. There were footprints

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there. It's legit signing up in
up here in Oregon. They've been busy

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as well. What do you know
about it? Well, they just got

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back two days ago. They went
out, they got trapped, they got

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more cast I'm like, God,
you know, I better not good with

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these guys because I'll just curse them
like they're on they're on a roll.

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They get and stuff all the time. Like I feel like I jinks And

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if I go out there with them
now, because those guys are just killing

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it. They are killing it,
man, I would hop on that wave

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and surfit, you know, go
see some stuff in the ground. It's

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amazing what they've been doing. No
it is. I gotta get up there

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with those guys. It's just been
that, like there's a lot of days

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I can't go that the times they're
going, it's like it's always like just

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bad timing for me. It's like, God, if I would have known

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like a day before, Yeah,
well try to get up there when you

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can. And also, you know, if more eyes the better and some

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some spots. You know, they're
getting stuff in the same locations. This

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was twelve miles away. Yeah,
we'll do it. I mean twelve balls

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from their last spot they found stuff, Like a couple of weeks ago they

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found and this spot was like twelve
mills for the road. They're covering some

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territory. Yeah they are. They
are, and they're kind of developing their

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they're seeing, you know, like
cluing in with their eyes, you know,

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calibrating their eyes to see these things. So good for them, man,

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I wish them all the luck in
the world. I can't wait to

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and you know, like I keep
saying, I want to make it down

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there at the end of summer early
fall, so I probably drop by and

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see them and see the stuff they've
been collecting too. It's great, Oh

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for sure. Nice. Well we
got we got some more stuff on I

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got some more stuff on Monday,
went out to the Old Haunts and I

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met a friend out there, so
that was that was really cool. It

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turns out my friend I didn't know
my friend who was going to be out

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there, but he texted me in
the middle of it all, and I

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happened to have reception for a second. I get a text. I go,

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holy smokes, he's out here and
he's casting prints. So I texted

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him and found reception, met up
with him. He got two prints that

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day from two different drainages. Now
those drainages are adjacent to one another,

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and I got a print about two
miles away from there the same day,

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and so I cast stuff and this
guy cast two prints. So they seem

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to be back in the zone right
now, right on schedule. It seems

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like every three months February, May, August, and November, we're getting

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casts out of this little area.
So right on schedule, they're back again.

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I love it. Some data.
Yeah, and this is a pattern

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that's pretty much held consistent since twenty
twenty. That's significant. It is significant.

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It is significant. Now we missed
this past November. The November before,

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we didn't get any cast out of
this area, but it turns out

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he did. I didn't find anything, but he found it, like one

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drainage over so that even then,
like even though I didn't get the information,

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that data still holds. And to
my knowledge, the only break in

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this data has been we got some
stuff in December, which is fairly rare

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you know, they were just a
few weeks later or something maybe, but

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it might just be a matter of
I didn't see it. Yeah, And

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then of course today I come to
the museum. I worked all day in

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the museum. Of course, it's
a it's a Tuesday right now, and

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I we get a call early in
the morning and my one of my employees

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picks it up and it says,
no, we haven't seen it yet,

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but we'll get to it real soon, promise. And what was that?

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He goes, yeah, somebody said
that they send us some pictures of some

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prints. They go, oh,
cool, I always like to see those,

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and I start so I start going
through email as soon as I can.

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What I didn't know is that those
prints were found yesterday and there was

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a there's i don't know, two
hundred yards of tracks on a mud flat

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out by the coast. I said, really, and and so basically he's

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this guy was fishing out there.
I'm not going to tell you the river

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because I'm going to I'm going to
go there tomorrow. So I've already contacted

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the witness, made an arrangement.
I got to drive to the coast,

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be out there by eight am,
which means I'm leaving the house by five

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point thirty, so it's gonna be
an early day for Cliff tomorrow. But

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anyway, I guess these two guys
were fishing one of the local rivers,

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and you know, and they're on
their jets sled or whatever and kind of

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near the mouth like in the estuary, right, And so they're they're floating

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around doing their thing out there fishing. And you know how rivers, especially

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in estuaries, like there's oftentimes like
silts or sandbars and like making little islands

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in the middle. Right, So
they're out there kind of near one they

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go, oh, look, there's
there's some footprints over there. They're probably

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look how big there? They're probably
a bear, right, So they go

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they kind of scoot their boat over. They beat it. One guy has

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waiters on, the other guy does
not. So the guy at the waiters

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gets out and goes over and looks
and think thinking he's going to see bear

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tracks, and he goes, oh
my god, you hey, these are

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really big and they have toes on
them. And they go, what really,

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And so they start taking pictures.
The guy crawls out of the boat

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and basically, yeah, they're I
mean the size. I'm not sure of

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the size. I think they're about
fourteen inches. And the guy took fifteen

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pictures and videos and sent them to
me. Now, I this is an

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estuary and it's tidally influenced, so
there has been a tide I think that

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has claimed some of them. And
all the photographs of the prints that I

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saw were water filled, but you
could see toes. They are sasquatch tracks.

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And apparently this thing came out of
the woods on one side of the

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river, crossed a little rivulet like
a small little stream sort of thing,

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went onto the island and walked out
into the river itself, the river proper,

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trying to get to the other side, where there was a herd of

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elk. We don't know if the
elk was there at the same time or

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not, because all the elk were
present, and we know that because of

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the footprints, But we don't know
if the sasquatch saw the elk or anything.

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But you know, one could suppose, but we don't know. We

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don't actually factually don't know that.
So this thing went out into the river

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itself towards a one of these preserves, you know, like there is often

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found in these estuaries the samdbar.
Well, no like a forested area.

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That is it is like a game
preserve. No huntings fort area. Okay,

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you know, maybe not that game
preserve, but wildlife preserve is some

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sort of you know, game implies
you can hunt there and you cannot hunt

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in this area. So the thing
went over there, and then the guy

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actually put his boat on top of
where the thing walked in the river.

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He could see the bottom of the
river and the sasquatch tracks in the river

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itself, and the thing went out
until it was I don't know, four

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or five feet deep, and then
just turned around and walked back on the

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same island, the same sandbar island, back to the woods from whence it

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came. And so you have two
trackways. At first, even in the

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videos that they recorded, they're saying, oh, there are two of them.

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Look, this one's going this way, this one's going that way.

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No, no, it's actually the
same animal walked to one spot and then

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turned around and then walked back.
So yeah, they're pretty cool pictures and

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we'll see what happens tomorrow. I'll
be out there at eight am at the

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boat launch. Because he says,
you cannot get there without a boat,

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and so he's going to take me
out on his boat tomorrow and we're going

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to go check out this area and
see if there's anything castable. He did

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go out there about an hour ago. Actually, while just before this spot

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podcast here, I got a text
from him saying that he went out to

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the area to see if they were
still there, because there's been a high

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tide that may have touched them since
then. The tides apparently are pretty low

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right now, but he says he
wanted to go check it out, but

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the tide came up and put water
in them, and then they're going back

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down. But he says, no, they're still there. The tide hasn't

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messed them up too much. So
we have one more tide. I guess

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between here and there when I'm there
tomorrow morning, So keep your fingers crossed

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at the tide doesn't do any damage
to them, but at the very least,

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I'm going to go out there and
scour the river banks and see if

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there's any tracks that might have been
preserved that weren't on the silt bar.

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And worst case scenario, I like
to go on a boat ride at the

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coast to see sasquatch tracks that are
blown out, and it's a nice stay

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at the coast. You have strug
and go out there. Today. Well,

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I had a podcast to do,
unfortunately, or I would have should.

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Well, you know what, Matt
Prude has gone today. He's in

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the woods and I think in Georgia's
somewhere he's and so it was kind of

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up to me to run the episode. And I know you could have done

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it. But at the same time, I'm the one to set up the

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guests today and I and all that
other stuff. So I held to my

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responsibility and I am here today.
But tomorrow morning eight am I have at

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the boat launch. But speaking of
guests, maybe it's time we bring those

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in. All right? Who you
got today? We have the two people

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who basically run the West Virginia Bigfoot
Museum out in Sutton, West Virginia.

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I've had my eye on this museum
for a long time because I am a

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Bigfoot museum enthusiast, as you can
probably imagine. So let's go ahead and

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bring the guests in. David and
Laurel Pedalikio. They are the founders and

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they're runners. Maybe not the founders, they are the runners of the West

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Virginia Bigfoot Museum. So welcome,
David and Laurel. Appreciate your time and

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coming on Bigfoot and Beyond with Clifton
Bobo. Well, thank you so much

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for having us. Thanks for having
us. Yeah, yeah, thanks for

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showing up. Yeah, a lot
of times we have no shows. If

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there's a no show, it's either
a me or Bobo, I think.

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But yeah, so you guys are
the West Virginia big Foot Museum. When

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I heard about this, I was
like, Oh, that's cool, because

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I think I think Bigfoot museums are
rat I'd like to visit every single one

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of them. I mean, I
own one, that's how great I think

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they are. So I actually own
one, and every museum has a different

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take on things, and I really
appreciate that that so much of the owner's

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personality is injected into the establishments themselves. But since, no, I don't

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I've never met either one of you
in person. Have I I don't think

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I have. I don't remember it, but not yet, I don't think

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No, hopefully soon, hopefully soon, Yeah, because I don't get out

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that way much anymore than I'm not
traveling for a living. But I would

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like to get out there at some
point. So, so, how long

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have you guys been doing the Bigfoot
thing, because certainly there must be a

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background interest in bigfoot if you went
ahead and opened a Bigfoot museum, right,

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Yeah, I would say that probably
me and my dad mostly were into

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cryptozoology stuff in general, a little
bit before the TV show Monster Quest came

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out, because I was actually still
a kid when I came out. That

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was probably around the time where I
got really big into it, and then

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obviously from there I got into Bigfoot
specifically, but I have a broad range

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of different interests in that field now. I actually was a total non believer

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until we moved here, and in
moving to West Virginia and living in the

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very center of the state, which
is extremely rural. We are in one

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of the least populated counties in the
entire northeast, very very heavily wooded,

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and the locals in this area,
it's to them, it's just another animal,

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and they were not even sure why
we thought this was so special.

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But the amount of stories and the
amount of sightings from this area are just

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immense, and I think the particular
I'm not sure what you'd call them,

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whether it's a group or a troop
or whatever that live in this area.

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Seemed to interact with the mountain people
quite frequently. And there's not a lot

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of dangerous encounters. It's more just
curious city encounters. But there were so

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many that and I knew these people. These were pastors, wives, doctors,

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police officers, you know, not
the town Drunk. So it totally

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convinced me, although the Town Drunk
season two, to be fair you yeah,

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yeah, he has the best stories
for sure. Now, where did

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you move from? You said you
moved to the area we're from. We

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moved from the Hershey, Pennsylvania area, just north of Hershey, Pennsylvania,

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and so it was farm country.
But so we were from the country,

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but not the woods. And this
is very, very heavily wooded. Yeah,

205
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and I believe Hershey, Pennsylvania is
on the east side of the state.

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Is that correct, that's correct,
Yes, fairly close to Philadelphia,

207
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so it's fairly urban. I mean, we lived in the country, but

208
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you don't have to go very far
to get to the urban. Yeah.

209
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I don't think there's a lot going
on in that particular corner of Pennsylvania.

210
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It's mostly on the west side of
the state, I think out there.

211
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So, so how long ago did
you move to that area? I would

212
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say about six years now, probably
more like five. Yeah, we haven't

213
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been here super long yet. We've
been visiting this area for almost fifteen seventeen

214
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years. We've had Honeyland down here
about fifty acres about two minutes from where

215
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we are now, and we had
that ever since I was, you know,

216
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a kid basically, So we've been
visiting for a long time, but

217
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we only lived here full time for
about the last five and a half years.

218
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So how did the museum become a
thing? You know, because it's

219
00:13:33.879 --> 00:13:37.480
a far cry from you know,
doing whatever you're doing before to running a

220
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big Foot themed establishment. Yeah.
I mean my education is in criminal psychology,

221
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definitely not the Bigfoot research or anything
I met. There's a lot of

222
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overlap there, actually, Yeah,
you'd be surprised. Yeah. I think

223
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it probably started with the when we
first moved down here and opened the country

224
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store before the museum existed, we
had this Halloween where everybody was having trigger

225
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treat and all the kids were out
and I had a big Foot costume that

226
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I used to use for a podcast
back in the day. I was like

227
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hey, I should use Bigfoot as
a mascot for the store. That'd be

228
00:14:13.399 --> 00:14:16.919
kind of fun. And we were
kind of nervous. We were like,

229
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I don't know if they're going to
take that well. I don't want to

230
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offend anybody, because we were brand
new to the culture here and people absolutely

231
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loved it. And then from there, we had a consigner that does chainsaw

232
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carvings and he cut a it's like
a six and a half foot tall hemlock

233
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about four hundred, five hundred pounds
into a Bigfoot carving, and he brought

234
00:14:41.559 --> 00:14:43.240
it in and we set it in
the front of the store and we just

235
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kind of used it as like a
like a quasi maskot, just for fun.

236
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But from there, everybody that came
in would just keep talking about Bigfoot.

237
00:14:52.159 --> 00:14:56.000
They would either ask if we had
seen it, or they would tell

238
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us about their encounters with it in
their own life. And there were people

239
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from all all over the place.
They were either there from we got people

240
00:15:03.480 --> 00:15:07.840
from Florida, New York, some
people were looking for Bigfoot from other countries.

241
00:15:07.919 --> 00:15:11.639
That was pretty wild. But yeah, I kind of created this gigantic

242
00:15:11.480 --> 00:15:15.440
theme to the point where we've kind
of decided that it was a great time

243
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to try and compile everything and then
put it in a museum. And then

244
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we ran into less Odell and he
introduced us to several other big foot hunters

245
00:15:24.559 --> 00:15:28.360
in the area and they all loaned
us their casts. So we have a

246
00:15:28.440 --> 00:15:31.639
very, very large cast collection.
So it just it kind of became.

247
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We started out with one small room
and we ended up with a larger one,

248
00:15:37.200 --> 00:15:43.080
and we're working on a third room
now. Wow, stay tuned for

249
00:15:43.159 --> 00:15:46.159
more Bigfoot and Beyond with Cliff and
Bogo. We'll be right back after these

250
00:15:46.159 --> 00:15:56.240
messages. So it's all Is it
all donated from local people or Yeah?

251
00:15:56.240 --> 00:16:02.000
The vast majority of it is original
casts from West Virginia. There's basically two

252
00:16:02.240 --> 00:16:07.799
primary collections that we host. One
is less Odell's collection and then the second

253
00:16:07.879 --> 00:16:12.039
one is Daniel Smith. They're both
from West Virginia and their casts from all

254
00:16:12.080 --> 00:16:17.399
over the state. Basically Daniel Smith, he goes by Daniel Boone, doesn't

255
00:16:17.440 --> 00:16:19.679
he Yes, that's the one.
Yeah, yeah, yeah, I met

256
00:16:19.720 --> 00:16:23.240
him a couple of times, actually, yeah, And he has like thirty

257
00:16:23.360 --> 00:16:26.879
or something, and then less has
another I want to say like five to

258
00:16:26.919 --> 00:16:32.559
seven roughly. We host those.
Then we have a bunch of cast copies.

259
00:16:32.639 --> 00:16:36.080
We have a couple from I want
to say, Kentucky, Tennessee,

260
00:16:36.120 --> 00:16:38.960
and then we have a ton of
copies from Meldrum's collection as well, because

261
00:16:40.000 --> 00:16:45.440
he helped us build an entire basically
an entire room back there is from working

262
00:16:45.480 --> 00:16:48.919
with him and his research. Has
he been there, Yes, Yes,

263
00:16:49.000 --> 00:16:53.000
he's been here. Have been coming
again for our Bigfoot Festival which is coming

264
00:16:53.080 --> 00:16:56.279
up in June, so we always
look forward to that. It's a lot

265
00:16:56.360 --> 00:17:02.080
of people. Yeah, you know, I heard like whispers or rumblands or

266
00:17:02.120 --> 00:17:06.400
something like that of the of your
museum out there, and it wasn't really

267
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until Huckleberry, you know, told
me that I should look into what you

268
00:17:10.279 --> 00:17:12.319
guys are doing and that you guys
are really nice folks and everything and all

269
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that sort of stuff. In fact, I guess Huckleberry picked up Huckleberry,

270
00:17:18.559 --> 00:17:22.359
of course from Mountain Monsters, and
people aren't familiar out there listening. They're

271
00:17:22.359 --> 00:17:26.119
all the kind of local folks from
that general area kind of. Huckleberry just

272
00:17:26.119 --> 00:17:29.200
texted me a couple of days ago
saying that somehow or another he heard that

273
00:17:29.200 --> 00:17:30.319
you guys were going to be on
the show or whatever, and he was

274
00:17:30.359 --> 00:17:36.200
soaked that they were finally having you
on. Oh that's awesome. He's amazing.

275
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He has been such and a good
friend. He and his wife have

276
00:17:40.000 --> 00:17:44.640
been down quite often, and after
my husband died, they showed up again

277
00:17:45.440 --> 00:17:49.279
just to encourage us and BLUs his
heart. He has come to every single

278
00:17:49.359 --> 00:17:53.480
festival that we've had for free,
just to support us and to help us

279
00:17:53.480 --> 00:17:56.720
get started. They are just the
salt of the earth. They really are.

280
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Yeah, all those folks are legitimately
good people. I very often sing

281
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their praises just so who they are. You know, I'm not a big

282
00:18:04.240 --> 00:18:07.480
fan of TV in general, but
who they are, you just can't beat

283
00:18:07.519 --> 00:18:11.039
it. Man, I love those
guys. Yeah. Sure, he kind

284
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of comes here with his family and
they'll kind of take a day off where

285
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they'll just come in and he'll set
and talk with me for like an entire

286
00:18:18.319 --> 00:18:22.960
afternoon, just really informally. And
then tourists of walking around they'll look at

287
00:18:23.000 --> 00:18:26.440
him and like they'll get these big
eyes like is that Kleberry, And then

288
00:18:26.440 --> 00:18:30.119
they'll run over to him ask him
for pictures and stuff. But he's a

289
00:18:30.240 --> 00:18:33.160
he's definitely a pro when it comes
to just meeting with people and being really

290
00:18:33.240 --> 00:18:37.680
nice to fans and stuff. But
he's had a lot of really interesting encounters

291
00:18:37.720 --> 00:18:44.319
that he's told us about as well
from his youth and things around West Virginia

292
00:18:44.359 --> 00:18:48.079
as well with Bigfoot, which I
thought was really cool. Yeah, I

293
00:18:48.119 --> 00:18:49.440
mean, there's show is so over
the top and kind of ridiculous in a

294
00:18:49.480 --> 00:18:52.680
lot of ways. And I love
it, by the way, and it's

295
00:18:52.759 --> 00:18:55.720
the Scooby doo a Bigfoot. It's
really what it is, oh absolutely,

296
00:18:55.839 --> 00:18:56.799
at the end of the day.
And they all know it. They all

297
00:18:56.839 --> 00:19:00.680
know it on the show they told
I mean, I don't remember if they

298
00:19:00.680 --> 00:19:03.559
told me these words exactly, but
they basically turn it up to eleven,

299
00:19:03.039 --> 00:19:07.240
you know, and on their on
their personality and just have fun with it,

300
00:19:07.279 --> 00:19:10.319
you know. And of course,
you know sheep Squatch and all that

301
00:19:10.359 --> 00:19:15.880
nonsense. It's all just nonsense.
Sheep Squatch is a favorite. But all

302
00:19:15.920 --> 00:19:18.599
those guys have had legitimate big fight. I mean, I think Huckleberry's seen

303
00:19:18.640 --> 00:19:22.240
him twice if I remember correctly.
Yeah, he's seen that and a dog

304
00:19:22.359 --> 00:19:27.279
Man supposedly as well. He wasn't
happy about that one. Yeah, But

305
00:19:27.359 --> 00:19:32.680
yeah, we actually have Jeff and
Willie from Mountain Monsters is going to be

306
00:19:32.680 --> 00:19:36.039
at the festival this year as well, and possibly a couple more. Oh

307
00:19:36.160 --> 00:19:38.000
yeah, so yeah, tell us
about the How long that has a festival

308
00:19:38.039 --> 00:19:45.240
been going on? The festival was
kind of like my Frankenstein Monster. We

309
00:19:45.440 --> 00:19:48.680
when we first opened the museum.
I saw the momentum that was there.

310
00:19:48.720 --> 00:19:51.920
It did really really well just the
end, and it was just like a

311
00:19:51.920 --> 00:19:55.920
closet size room, very small because
we only had a handful of cast at

312
00:19:55.920 --> 00:19:59.000
the time, and we had posters
and citing reports and I was about it.

313
00:19:59.559 --> 00:20:02.960
We got a a couple more big
foot carvings, but people were just

314
00:20:03.039 --> 00:20:07.839
really enjoying the combination of that with
the Country Store, and we realized that

315
00:20:07.920 --> 00:20:11.839
this was kind of like lightning in
a bottle basically, and we decided to,

316
00:20:11.880 --> 00:20:14.799
you know what, it would be
a great time to start a festival.

317
00:20:15.119 --> 00:20:19.480
Now. The catch there was I
made this idea up like three weeks

318
00:20:19.759 --> 00:20:25.640
before the event. I wanted to
kill him. Yeah, it might not

319
00:20:25.680 --> 00:20:26.960
have been the smartest thing, but
we did pull it off and it went

320
00:20:27.599 --> 00:20:32.119
really really awesome. We had a
ton of vendors. The first year,

321
00:20:32.160 --> 00:20:36.920
A couple thousand people showed up right
off the bat which is fantastic, really

322
00:20:36.920 --> 00:20:41.680
clean everybody's family friendly. It was
just a really good experience. Mind you,

323
00:20:41.720 --> 00:20:45.440
this is an incredibly small town of
about seven hundred people, so having

324
00:20:45.480 --> 00:20:48.960
several thousand people show up on the
first one just about wipe them all out.

325
00:20:48.119 --> 00:20:52.160
Scared the crap out of people.
Yeah, yeah, I must have.

326
00:20:52.400 --> 00:20:56.759
Yeah, yeah, totally. But
last year we had it was the

327
00:20:56.839 --> 00:20:59.960
last year that we were going to
be holding it in the town itself,

328
00:21:00.599 --> 00:21:06.079
but we had about eight thousand that
showed up and overwhelmed the town big time.

329
00:21:06.240 --> 00:21:10.400
So we are moving it out of
town to we have a fifty acre

330
00:21:11.880 --> 00:21:17.920
hold around area County Fair. Yeah. So there's barns and trees and ponds

331
00:21:17.960 --> 00:21:19.839
and it's going to be great.
It's going to be great. There better

332
00:21:19.920 --> 00:21:26.680
parking vendors and what they have speakers
to or what is the festival consists of.

333
00:21:26.119 --> 00:21:30.079
Yeah, we'll have about I want
to say, one hundred and fifty

334
00:21:30.519 --> 00:21:34.640
possibly one hundred and seventy vendors for
the festival, and they're gonna have Turtleman

335
00:21:34.720 --> 00:21:37.720
will be there, Mountain Monster guys
will be there, Jeff Meldrim will be

336
00:21:37.759 --> 00:21:45.000
there, Lesser Dell of b Mills. Trying to think of everybody, it's

337
00:21:45.039 --> 00:21:49.039
a long list, Michael W.
Cook, Daniel ben Waugh. We're forgetting

338
00:21:49.039 --> 00:21:52.359
some there's like, oh yeah,
we're missing I'm sure goodness, but yeah,

339
00:21:52.359 --> 00:21:56.079
there's about fourteen big Foot speakers,
a lot of authors are coming.

340
00:21:56.200 --> 00:22:02.200
All of the vendors are handcrafted items
only, food trucks, food trucks,

341
00:22:03.000 --> 00:22:07.119
We have bounce house stuff. There's
we're gonna have Bigfoot stories around the campfire

342
00:22:07.200 --> 00:22:11.720
in the evenings where people can just
bring their lawn chairs and all the guys

343
00:22:11.720 --> 00:22:17.640
and be can tell their stories about
their big Foot encounters. Just kind of

344
00:22:17.839 --> 00:22:22.960
more on a casual, so it
should be just a really neat casual West

345
00:22:22.000 --> 00:22:27.680
Virginia vibe. We've got Fiddlers and
Mountain Cloggers and the Dolphin the Mountain Dalcimer

346
00:22:27.759 --> 00:22:32.240
band coming. Oh yeah. Jim
board Wine is another one that you're hoping

347
00:22:32.279 --> 00:22:34.079
to work with more. He'll be
here the first time this year too.

348
00:22:34.880 --> 00:22:37.559
I think, who else? Who
are else are we missing? I know

349
00:22:37.599 --> 00:22:42.039
we're missing. It's a long list. There's like fifteen or sixteen of them.

350
00:22:42.160 --> 00:22:47.480
At least. We're really excited.
You had me at Fiddlers and Cloggers.

351
00:22:48.079 --> 00:22:49.559
Oh yeah, old school. Yeah, it's a lot of fun and

352
00:22:49.559 --> 00:22:53.519
we're it's super cheap, so it's
only like ten dollars a car to get

353
00:22:53.519 --> 00:22:57.359
in. So we're trying to encourage
a lot of families that maybe can't afford

354
00:22:57.400 --> 00:23:03.880
it elsewhere that they can come and
really learn and enjoy. We've got a

355
00:23:03.920 --> 00:23:07.559
four x four show going on at
the same time, and a what you

356
00:23:07.640 --> 00:23:11.599
call it a four x four road
scavenger hunt that'll take place in all three

357
00:23:11.640 --> 00:23:18.160
days with prizes, and the Cryptid
Mini golf guys are going to be there

358
00:23:18.160 --> 00:23:23.119
with their mini golf and it's a
lot. Yeah, it's three days,

359
00:23:23.160 --> 00:23:26.720
so it's going to be a ton
of different stuff going on, everything from

360
00:23:27.000 --> 00:23:30.400
a little archery stuff to bounce houses, to food trucks, to speakers and

361
00:23:30.440 --> 00:23:33.960
workshops, you name it. Well, we'll circle back around at the very

362
00:23:34.039 --> 00:23:37.400
end and plug it again to remind
everybody. But what win is this June

363
00:23:37.400 --> 00:23:42.200
twenty seventh through the twenty ninth.
I think that you're probably making Bobo jealousy

364
00:23:42.279 --> 00:23:45.960
can't show up because half the things
you mentioned. I know Bobo is interested

365
00:23:45.960 --> 00:23:49.519
in clogging. What he said,
clogging, turtle turtlemack and clog bance.

366
00:23:51.240 --> 00:23:53.200
Oh, I believe it. I
believe it. This is the first year,

367
00:23:53.240 --> 00:23:57.640
he's coming. We're really looking forward
to that. Oh he's he's him

368
00:23:57.640 --> 00:24:02.480
and the mountain monsters come by.
That's just like that's two forces in Asia.

369
00:24:02.720 --> 00:24:07.200
I'm gonna be watching the Weather Channel
see anything transpires. That's what we're

370
00:24:07.200 --> 00:24:12.160
hoping for. Yeah, the thunderheads
of the pier right above the fairgrounds.

371
00:24:12.880 --> 00:24:15.960
So you said you you got a
lot of people coming and telling their stories.

372
00:24:15.960 --> 00:24:19.319
Like what patterns were you noticing,
Like after you know, doing this

373
00:24:19.359 --> 00:24:22.119
for a while, what do you
see, Like is there like times a

374
00:24:22.160 --> 00:24:26.839
year where're seeing in certain places,
are eating certain things, or how's that

375
00:24:26.319 --> 00:24:32.359
working out there? Well, we're
starting to think that this there's a particular

376
00:24:32.440 --> 00:24:37.039
family grouping that lives in this area
and we're thinking they have about a twenty

377
00:24:37.480 --> 00:24:42.240
twenty five mile range because they're being
spotted in the three tri county area Braxton,

378
00:24:42.359 --> 00:24:48.799
Clay and Webster and a little bit
into Nicholas County. They're very mild

379
00:24:48.880 --> 00:24:53.519
mannered. They do not seem at
all bothered by people. One thing that

380
00:24:53.559 --> 00:24:57.880
we have noticed over and over again
that we hear repeatedly is they do not

381
00:24:59.119 --> 00:25:04.359
like anything Electronic trailcns keep coming down
and being smashed, or they'll avoid him

382
00:25:04.440 --> 00:25:08.759
entirely, yeah, or they'll be
avoided. There's a gentleman that says he

383
00:25:08.839 --> 00:25:14.720
has them living on his land,
and he said that he can't take anything

384
00:25:14.799 --> 00:25:19.400
electronic out with him, or they'll
throw rocks at him until he empties his

385
00:25:19.480 --> 00:25:22.200
pockets, and then he's allowed to
proceed. And he has tried over and

386
00:25:22.240 --> 00:25:26.319
over again. But that seems to
be a common theme, is that they

387
00:25:26.359 --> 00:25:30.559
can hear the electronics and it bothers
them. You think can somehow since it

388
00:25:30.640 --> 00:25:34.119
supposedly from a lot of the accounts
that we've heard, we hear a lot

389
00:25:34.200 --> 00:25:40.799
of the classic stuff where they shake
branches or limbs, they'll throw rocks at

390
00:25:40.799 --> 00:25:44.720
stuff that they're not a big fan
of being around them. They tend to

391
00:25:44.759 --> 00:25:48.839
make it so bears, coyotes and
some of the other various types of predators

392
00:25:48.920 --> 00:25:52.319
or omnivores area don't come in.
So that's why some of the farmers actually

393
00:25:52.359 --> 00:25:56.839
prefer them over some of the other
animals locally, because according to the farmers,

394
00:25:56.880 --> 00:26:03.039
they're much less destructive to like crops
and livestock then coyotes or bear would

395
00:26:03.039 --> 00:26:06.319
be. I don't imagine, well, bears, Bears could be pretty destructive,

396
00:26:06.359 --> 00:26:08.079
So yeah, I guess, well
have if you have crops, I

397
00:26:08.079 --> 00:26:11.480
don't. I think you'd like coyotes. But if you have any kind of

398
00:26:11.480 --> 00:26:15.079
animals chickens, are sheep or anything
that you're gonna hate them. Yeah,

399
00:26:15.359 --> 00:26:18.680
a lot of hogs and chickens around
there. They all the old timers say

400
00:26:18.680 --> 00:26:22.119
that they like root crops, and
one thing that they will dig up in

401
00:26:22.200 --> 00:26:29.039
people's gardens are any of their root
vegetables like carrots or potatoes, turnips.

402
00:26:29.079 --> 00:26:32.200
We've had a lot of those kind
of things where reports where people are like,

403
00:26:32.279 --> 00:26:34.799
oh, there was one out in
my garden digging up my root crops.

404
00:26:36.079 --> 00:26:38.000
But in this area they don't seem
to mind that. That to them

405
00:26:38.119 --> 00:26:41.319
is it's just another animal. It's
not causing a lot of harms. So

406
00:26:41.400 --> 00:26:45.039
let them do it. You know. So when you you gave the estimate,

407
00:26:45.599 --> 00:26:48.200
there's a group in your area and
they arrange to hear. Is that

408
00:26:48.240 --> 00:26:52.480
based on footprint fines or what are
you basing that on? Mostly just off

409
00:26:52.519 --> 00:26:56.319
Well, I guess some of it's
footprints as well, but a lot of

410
00:26:56.359 --> 00:27:03.440
it is just a combination of sightings
and vocalizations and what kind of rolled together,

411
00:27:03.880 --> 00:27:07.960
and there's just they seem to follow
a certain pattern. Like we have

412
00:27:08.119 --> 00:27:12.160
one of our consigners who's of Native
American descent. They live out one of

413
00:27:12.200 --> 00:27:18.000
these hollows and for the last three
generations they've been trading with this family grouping

414
00:27:18.039 --> 00:27:22.839
that comes through, but they only
come through their land in September or October.

415
00:27:22.400 --> 00:27:26.599
They think something's coming due that they're
coming to collect, but they'll make

416
00:27:26.640 --> 00:27:30.640
their presence known at the house.
They get out a traditional basket, they

417
00:27:30.680 --> 00:27:36.119
put root crops in it as a
gift, and they put it out on

418
00:27:36.160 --> 00:27:38.920
their porch and the next morning there's
always a small animal that's been left as

419
00:27:38.960 --> 00:27:44.039
a thank you. But this has
been happening every year for three generations.

420
00:27:45.079 --> 00:27:48.400
That's one. We have a lot
of farmers that say, oh yeah,

421
00:27:48.440 --> 00:27:52.039
they walk through like at least once
a week. They seem to take a

422
00:27:52.079 --> 00:27:57.279
circuit where they're going through. We're
not sure if they're hunting, probably and

423
00:27:59.079 --> 00:28:02.480
some kind of foraging maybe. They
just they go through the same areas over

424
00:28:02.519 --> 00:28:06.359
and over again, and they're being
spotted in very similar areas over and over

425
00:28:06.359 --> 00:28:10.160
again because again the locals aren't scared
of them. They don't seem to be

426
00:28:10.200 --> 00:28:14.480
scared of the locals, and so
yeah, they just as the old timer

427
00:28:14.519 --> 00:28:18.240
says, we don't pay them no
mind, right, and you're fairly certain

428
00:28:18.240 --> 00:28:21.799
that they're they're the same individuals that
are being seen again in the I mean

429
00:28:21.960 --> 00:28:23.680
not not in the same place,
but in multiple places. And that's what

430
00:28:23.680 --> 00:28:27.640
I'm getting at. We can't Yeah, I don't know, but I know

431
00:28:27.680 --> 00:28:32.400
where this guy's farm is, and
if you draw a radius around his farm,

432
00:28:32.559 --> 00:28:36.680
a lot of the sightings are within
that radius. So I'm guessing because

433
00:28:36.680 --> 00:28:40.319
we know that that family grouping has
been there for about sixty years, so

434
00:28:40.640 --> 00:28:45.519
I'm guessing that they're out foraging from
that one location. Is our guests,

435
00:28:45.519 --> 00:28:52.319
what's the physical descriptions, like you
guys get in consistent color and height Usually

436
00:28:52.359 --> 00:28:55.440
one of the things that I hear
from people, and it varies a little

437
00:28:55.440 --> 00:29:00.440
bit, but some of the witnesses
that I've seen relative like close that said

438
00:29:00.440 --> 00:29:03.039
that they've observed them, you know, at very close range for an extended

439
00:29:03.039 --> 00:29:07.960
period of time or what have you. A lot of them describe them really

440
00:29:07.000 --> 00:29:11.920
similar to like a silver back but
upright, that's actually a quote from one

441
00:29:11.960 --> 00:29:18.039
of the guys that I spoke with
not too long ago, So very primeate

442
00:29:18.240 --> 00:29:22.960
like features like a great ape a
little bit more flat, but then usually

443
00:29:22.000 --> 00:29:26.200
there's no fur on the face,
or at least not as much. They

444
00:29:26.240 --> 00:29:30.480
seem to be extremely still usually when
people see him around here as well,

445
00:29:32.640 --> 00:29:34.599
somebody mistook one for a stump and
actually walked right by one, and then

446
00:29:34.640 --> 00:29:38.279
the stump got up and walked away. They do. They do vary in

447
00:29:38.359 --> 00:29:42.440
height, but then they would have
to if they're, you know, an

448
00:29:42.480 --> 00:29:47.200
actual animal grouping. They couldn't be
all eight foot tall. You know,

449
00:29:47.680 --> 00:29:49.200
are you hearing like there's an eight
foot one, like a seven foot one,

450
00:29:49.240 --> 00:29:53.559
then two smaller ones like six foot
or yes, yeah, actually it's

451
00:29:53.559 --> 00:29:59.720
been the one guy spotted three very
small ones. They were he was up

452
00:29:59.759 --> 00:30:04.200
his tree stand. He was baiting
deer, and he had corn scattered on

453
00:30:04.200 --> 00:30:08.119
the ground, and he had fallen
asleep, and well, he's dozing,

454
00:30:08.319 --> 00:30:14.640
and then he suddenly heard noises and
he woke up and looked down and there

455
00:30:14.640 --> 00:30:19.400
were three small, he said,
ape like creatures that were eating the corn.

456
00:30:19.480 --> 00:30:22.279
So he sat very very still,
and he glanced at his watch.

457
00:30:22.839 --> 00:30:26.519
So he watched them for about ten
minutes while they were eating the corn.

458
00:30:26.599 --> 00:30:29.240
And then he thinks the wind shifted
because all of a sudden, there was

459
00:30:29.279 --> 00:30:33.759
this big harumph from the a large
thicket where it sounded like an adult was

460
00:30:33.799 --> 00:30:37.960
there, and they all three looked
up and looked at the adult that that

461
00:30:37.079 --> 00:30:41.160
direction, which is where he thinks
the adult was, and they all ran

462
00:30:41.240 --> 00:30:45.279
that direction. But he has since
gone back multiple times and they've come back

463
00:30:47.359 --> 00:30:51.039
to feed on the corn. And
he said, and it's interesting because it's

464
00:30:51.119 --> 00:30:56.160
down a road very close to a
road called Monkey Hollow Road, which all

465
00:30:56.200 --> 00:30:57.960
the old timers in this area said, well, that's where all the monkeys

466
00:30:59.359 --> 00:31:06.240
are generally scene, which it's just
interesting to hear that. Stay tuned for

467
00:31:06.319 --> 00:31:10.799
more Bigfoot and Beyond with Cliff and
Bobo will be right back after these messages.

468
00:31:15.960 --> 00:31:18.680
Well, yeah, it's long been
noted that you can kind of tell

469
00:31:18.720 --> 00:31:23.920
the presence of sasquatches sometimes based on
the geographical features in the area, and

470
00:31:25.000 --> 00:31:29.440
a Monkey Hollow Road or Monkey Hill
or Monkey Mountain or Monkey Ridge or Monkey

471
00:31:29.480 --> 00:31:32.599
Creek, those are all strong indicators. Then I find that to be true

472
00:31:32.599 --> 00:31:34.640
to this day out where I live. Where you go to you know,

473
00:31:34.759 --> 00:31:40.160
Double's this, Double's that, Double's
Ridge, Devil's Creek, Devil's Fall,

474
00:31:40.240 --> 00:31:47.200
Devil's Meadow, ogre Creek. All
these names Tarzan Springs. That's awesome.

475
00:31:47.720 --> 00:31:52.079
That's awesome. Now, Yeah,
Joe Beelart wrote writes about that and his

476
00:31:52.119 --> 00:31:56.160
excellent book, The Big Highway Book
there that he actually tracked down someone in

477
00:31:56.160 --> 00:32:00.440
the I think the federal government that
told him the origin of that name was

478
00:32:00.680 --> 00:32:02.400
in the nineteen twenties. I could
be wrong about the decade, but I

479
00:32:02.400 --> 00:32:07.440
think it's the nineteen twenties. Surveyors
were up there and they ran across a

480
00:32:07.519 --> 00:32:10.920
lone prospector kind of fellow out there
living in the woods, and he reportedly

481
00:32:12.319 --> 00:32:15.240
was living amongst the apes and in
thee I think it was the twenties.

482
00:32:15.279 --> 00:32:17.680
Again, I could be wrong about
that, but this is a time before

483
00:32:17.720 --> 00:32:22.640
television and everything. So the big
book that everybody was talking about, you

484
00:32:22.680 --> 00:32:24.720
know what, They weren't talking about
the TV shows or anything, talking about

485
00:32:24.720 --> 00:32:29.480
Game of Thrones or something. They
were reading books, and so they the

486
00:32:29.519 --> 00:32:32.000
big book at the time was Tarzan. Essentially, it just come out recently

487
00:32:32.000 --> 00:32:36.119
and everybody was all a flutter about
it. And so when they heard about

488
00:32:36.119 --> 00:32:40.440
the guy living amongst the apes out
there down the Clackamous River, they named

489
00:32:40.440 --> 00:32:45.400
that place Tarzan Springs. That's awesome
story. Yeah, yeah, he has

490
00:32:45.400 --> 00:32:49.680
a great little bit of a local
history and legend, and of course that

491
00:32:49.759 --> 00:32:52.160
area is thick with history as well. I don't know if you remember the

492
00:32:52.240 --> 00:32:57.160
John Green stories about a guy named
Glenn Thomas. He's the guy who saw

493
00:32:57.200 --> 00:33:00.359
the sasquatches digging out the rock the
hybernating ground scrolls from the rocks the Taylors

494
00:33:00.400 --> 00:33:06.640
Slopes. That spot is less than
three miles away from Tarzan Springs, and

495
00:33:06.720 --> 00:33:09.160
so there's a lot of activity even
to the present day. That's very awesome.

496
00:33:09.240 --> 00:33:14.160
Yeah, very cool. No,
so as far as your museum goes,

497
00:33:14.200 --> 00:33:15.160
I want to get back to that
a little bit because I'm very interested.

498
00:33:15.200 --> 00:33:17.759
Obviously, I owned my own,
so I'm interested in what sort of

499
00:33:17.839 --> 00:33:22.680
trials and tribulations you guys went through
in opening. I mean, for me

500
00:33:22.759 --> 00:33:24.480
it was COVID. I mean I
opened and then two or three months later

501
00:33:24.559 --> 00:33:28.920
COVID shut us down for months,
months and months, which is a really

502
00:33:29.039 --> 00:33:32.200
crappy way to start a business.
Yes, same time, you know,

503
00:33:32.240 --> 00:33:35.680
you started out with that at zero. There's only one way to go,

504
00:33:35.720 --> 00:33:37.640
it's up. So in a way
it kind of benefited me in that sort

505
00:33:37.680 --> 00:33:40.559
of way, and it taught me
to be very conservative with my money,

506
00:33:40.559 --> 00:33:45.559
because you never know everything will fall
to crap right away. So what sort

507
00:33:45.559 --> 00:33:51.720
of difficulties and issues did you have
upon while going through your opening process.

508
00:33:52.160 --> 00:33:54.920
I would say it was pretty much
the same, honestly, because we opened

509
00:33:55.240 --> 00:34:01.720
basically during COVID. Now we opened
partly that business to help our the country

510
00:34:01.839 --> 00:34:06.039
stores survive COVID. That was kind
of my thought was like, hey,

511
00:34:06.119 --> 00:34:08.719
let's have a free museum. There's
a real thing, there's real stories around

512
00:34:08.800 --> 00:34:14.239
here, it's a very real local
legend, so why not promote it.

513
00:34:14.280 --> 00:34:15.320
And we just made the museum,
and I was like, let's see if

514
00:34:15.360 --> 00:34:20.719
we can draw in business that way
and survived COVID while also talking about local

515
00:34:20.800 --> 00:34:23.679
history and folklore, and it seemed
to just do really well from there.

516
00:34:23.760 --> 00:34:29.920
But I would say pretty much the
same thing where the fact it's a in

517
00:34:29.960 --> 00:34:35.119
the middle of the pandemic, and
then we obviously had we've had a couple

518
00:34:35.159 --> 00:34:37.760
of bad winners during that too,
where nobody could get out here. And

519
00:34:37.800 --> 00:34:43.840
then we live in a super tiny
town where, yeah, like COVID made

520
00:34:43.880 --> 00:34:47.119
everybody stay inside already, so the
very few people that were here all just

521
00:34:47.280 --> 00:34:52.639
disappeared kind of and then, obviously
towards the tail end of COVID, my

522
00:34:52.760 --> 00:34:57.039
dad passed away because me and him
founded it, and that was very difficult.

523
00:34:57.119 --> 00:35:00.360
We were closed for a couple of
months after that too. So your

524
00:35:00.440 --> 00:35:04.480
dad was one of the original founders
of the museum. Yeah. He actually

525
00:35:04.679 --> 00:35:07.039
wrote a book too that we have
available in the museum and stuff, where

526
00:35:07.079 --> 00:35:13.119
he compiled a bunch of historic accounts
from all over. He was all over

527
00:35:13.159 --> 00:35:15.880
the country, right, Yeah.
It was called The wild Man of North

528
00:35:15.920 --> 00:35:21.679
America, and he basically went from
nineteen fifty back to the Revolutionary War to

529
00:35:21.880 --> 00:35:25.360
actually do research because in this area, Bigfoot is called the Old Man of

530
00:35:25.360 --> 00:35:29.719
the Mountain, and people would actually
get a little bit hostile and we said,

531
00:35:29.760 --> 00:35:30.679
oh, it's Bigfoot, and they
would say, no, no,

532
00:35:30.679 --> 00:35:36.679
no, that's a make believe thing
out of Hollywood. This is an animal,

533
00:35:36.719 --> 00:35:38.480
and they just kept saying that.
So then it got him thinking,

534
00:35:38.599 --> 00:35:43.639
well maybe because he said, you
just can't have something just suddenly appear in

535
00:35:43.639 --> 00:35:47.239
the nineteen sixties and seventies and be
legit. So he went back and started

536
00:35:47.280 --> 00:35:52.000
looking for local names to see what
people like, what he could find that

537
00:35:52.039 --> 00:35:54.400
were in newspaper articles, and it
was amazing how many he found all over

538
00:35:54.440 --> 00:35:59.960
the country of recited reportings. Mostly
they would say, oh, we think

539
00:36:00.000 --> 00:36:04.480
think a gorilla escaped from the circus. But then he did research and found

540
00:36:04.519 --> 00:36:08.400
out that none of the circuses in
America have ever had a gorilla as part

541
00:36:08.400 --> 00:36:13.280
of their act, so gorillas couldn't
have escaped from the circus. Yell.

542
00:36:13.960 --> 00:36:17.239
Then, yeah, here was that
book. It was It was printed well

543
00:36:17.280 --> 00:36:22.239
the year he died, actually twenty
two or twenty one, twenty I think

544
00:36:22.280 --> 00:36:24.320
it came out twenty twenty five in
the Winner of twenty one maybe, yeah,

545
00:36:24.320 --> 00:36:27.960
and it's called The wild Man of
Going to America. Yeah, it

546
00:36:28.000 --> 00:36:30.639
was very recent, but he just
went through it just and it's basically just

547
00:36:30.800 --> 00:36:35.719
reprints of the old news articles where
people were talking about these weird occurrences and

548
00:36:35.760 --> 00:36:39.400
they were in a colloquial term for
them necessarily, so they call them anything

549
00:36:39.480 --> 00:36:44.760
from a wild man to like an
ape or a devil, et cetera.

550
00:36:44.920 --> 00:36:46.519
Like there's a whole list of different
terms, so we just kind of just

551
00:36:46.559 --> 00:36:52.960
pick out keywords and then tie the
articles in with that. Stoneman was another

552
00:36:52.000 --> 00:36:57.639
big one that's down south par of
the state and then southwestern Virginia too.

553
00:36:58.840 --> 00:37:00.480
Yeah, He basically just put a
bunch to them altogether in this book,

554
00:37:00.519 --> 00:37:04.480
and we've it's been cool to meet
people that have read it and whatnot.

555
00:37:04.519 --> 00:37:08.199
A few people have got signatures of
it too, which has been neat since

556
00:37:08.199 --> 00:37:13.320
then. And what was your dad's
name, Lewis Pedalikio. I having to

557
00:37:13.400 --> 00:37:15.679
write that down because I just did
a Google search for The wild Man of

558
00:37:15.679 --> 00:37:20.199
North America and nothing comes up.
No, it is. It is out

559
00:37:20.199 --> 00:37:22.480
of print. I've got to get
a new publisher and get it republished.

560
00:37:22.880 --> 00:37:28.360
He went through Lulu, which was
like on Amazon for a while, but

561
00:37:28.760 --> 00:37:32.920
it has not been showing up on
Amazon recently. I ordered one hundred about

562
00:37:32.960 --> 00:37:36.440
a year ago and those are all
sold out, and I've just got to

563
00:37:36.440 --> 00:37:39.039
get it reprinted. Well, that's
interesting. I'm kind of a you know,

564
00:37:39.519 --> 00:37:43.360
a fan of books in general,
and I have a pretty great big

565
00:37:43.360 --> 00:37:46.440
Foot book collection. It says Bobo. Actually Bobo has an astonishing collection.

566
00:37:46.920 --> 00:37:51.519
Well, I like it just because
they're actual, Like he was able because

567
00:37:51.519 --> 00:37:54.719
it was nineteen fifties and before,
there's no copyright on the full article,

568
00:37:54.760 --> 00:37:58.920
so he could do the full article
and not have to you know, like

569
00:37:59.400 --> 00:38:00.800
redact it, you know what I
mean, with all that you have to

570
00:38:00.800 --> 00:38:05.480
do nowadays for copyright. Because he
didn't have to worry about copyright infringement,

571
00:38:05.480 --> 00:38:07.920
he was able to do the whole
article, which was actually very informative.

572
00:38:07.960 --> 00:38:13.599
I think. Yeah, something else
I found very interesting. I'm fascinated by

573
00:38:13.800 --> 00:38:17.119
feral people as it relates to Bigfoot, and how a lot of that stuff

574
00:38:17.159 --> 00:38:22.800
tends to bleed over or into each
other. Where you have feral people,

575
00:38:22.840 --> 00:38:27.039
you'll have Bigfoot, and then people
talk about like in a really mean wild

576
00:38:27.119 --> 00:38:30.360
man, and nine times out of
ten, when it's extremely hostile encounter with

577
00:38:30.440 --> 00:38:36.679
somebody, it's basically a person that's
feral. Like there's one account from Flatwoods

578
00:38:36.679 --> 00:38:38.440
where that's the case, where it's
they talk about it and it seems like

579
00:38:38.480 --> 00:38:42.519
you're talking about Bigfoot initially where it's
big hairy man that's like, you know,

580
00:38:42.639 --> 00:38:45.840
terrorizing the area or whatever. But
then they mentioned, oh, yeah,

581
00:38:45.920 --> 00:38:47.599
he had tattered clothes on him,
like I don't think that was Bigfoot,

582
00:38:49.800 --> 00:38:53.079
and somebody actually ended up shooting him
a couple of times. But yeah,

583
00:38:53.119 --> 00:38:57.840
I mean, I think that from
what we've seen here, at least

584
00:38:58.599 --> 00:39:02.000
a lot of the Bigfoot stuff where
I think it's an actual like an ape

585
00:39:02.039 --> 00:39:07.920
of some kind or relic commented like
Jeff things, it seems to be a

586
00:39:07.920 --> 00:39:12.199
lot less aggressive, whereas feral human
encounters teams tend to be a lot more

587
00:39:12.239 --> 00:39:15.760
negative. I've noticed. I so
humans are probably the most dangerous ape.

588
00:39:15.119 --> 00:39:22.119
Yeah, the most dangerous games.
Yeah. Yeah, who gets aggressive?

589
00:39:22.960 --> 00:39:25.920
Like interactions that you're when you're talking
with people here, like they were aggressive?

590
00:39:27.000 --> 00:39:30.320
Is it hunters, fishermen, hikers, farmers? Honestly, I mean

591
00:39:30.519 --> 00:39:36.039
we we've only had one. Yeah, we've had very I've had one that

592
00:39:36.159 --> 00:39:38.960
was verbal, and then we have
one that's written in our big binder in

593
00:39:39.000 --> 00:39:43.800
the museum. Most of them are
super passive, but the few where it's

594
00:39:43.840 --> 00:39:46.079
hostile. There's the one that I'll
let you tell it because that was something

595
00:39:46.119 --> 00:39:50.519
to talk to you in the store. Yeah, it was kind of interesting.

596
00:39:50.559 --> 00:39:54.519
So one of the things the West
Virginia encounters pretty much across the board

597
00:39:55.119 --> 00:40:00.360
are very passive. It's more that
people are scared because they are seeing something

598
00:40:00.400 --> 00:40:04.920
that their brain is just not processing. You know, like, WHOA,

599
00:40:04.960 --> 00:40:07.639
this thing is really big. It
could kill me, but then it doesn't,

600
00:40:07.760 --> 00:40:10.800
you know what I mean. It's
that kind of thing. And so

601
00:40:12.079 --> 00:40:15.039
up until that point, I would
always say, well, there's no record

602
00:40:15.199 --> 00:40:19.679
of anyone ever being hurt by one
in West Virginia. And this guy and

603
00:40:19.719 --> 00:40:22.719
this lady were standing there and he
looks at her and she looks at him,

604
00:40:22.760 --> 00:40:24.280
and he pulls his shirt back and
he says, you can't say that

605
00:40:24.320 --> 00:40:30.400
anymore. And his left shoulder looked
like mincemeat. And I'm like, what

606
00:40:30.760 --> 00:40:36.840
on earth happened? And he said
that a year before in our neighboring county

607
00:40:37.599 --> 00:40:39.559
in the New River Gorge, which
is the newest National Park area. But

608
00:40:39.599 --> 00:40:43.480
it's a very very deep gorge,
kind of like the Grand Canyon, but

609
00:40:43.559 --> 00:40:49.039
with a whole lot of woods.
And there's this whitewater rafting river that goes

610
00:40:49.079 --> 00:40:53.199
through at the New River on the
show. Okay, yes, then you

611
00:40:53.280 --> 00:40:58.599
know, very remote in some of
the areas. So he had taken this

612
00:40:58.719 --> 00:41:01.840
girl that he was wanting to take
on a date swimming, but he was

613
00:41:01.880 --> 00:41:05.679
familiar with the river and it was
a very large man and she was this

614
00:41:05.760 --> 00:41:09.000
tiny little thing and when she got
in the river, she got swept away

615
00:41:09.199 --> 00:41:13.079
almost right away, and he's thinking, oh, cred, I'm gonna lose

616
00:41:13.119 --> 00:41:16.960
her on our first date and awkward. So he was swimming as hard as

617
00:41:16.960 --> 00:41:20.960
he could to catch up to her, and they had gotten swept down about

618
00:41:21.000 --> 00:41:24.239
a mile when he saw a flat
rock coming up, and he bounced off

619
00:41:24.239 --> 00:41:28.360
the bottom and threw her out of
the water onto the rock, and then

620
00:41:28.400 --> 00:41:31.000
grabbed the rock and pulled himself out. And he said, when they'd gotten

621
00:41:31.000 --> 00:41:35.639
out of the water, he was
facing the hillside. She was facing the

622
00:41:35.719 --> 00:41:39.199
river, and there was this large
creature standing there and it was really angry,

623
00:41:39.960 --> 00:41:44.440
and it picked up this rock and
it threw it directly at his head.

624
00:41:45.119 --> 00:41:49.480
He ducked and it went through his
shoulder and hit the water. She

625
00:41:49.679 --> 00:41:52.760
screamed landslide because all she saw was
a rock hitting the water and started to

626
00:41:52.760 --> 00:41:55.840
turn around. He's like, don't
scream, because the thing was already picking

627
00:41:55.920 --> 00:42:00.840
up a second rock. He he
said, and all this stuff was like

628
00:42:00.920 --> 00:42:04.199
rushing through his head. He realized
that it was angry at him only,

629
00:42:04.320 --> 00:42:07.239
and didn't seem to be focusing anything
on her. And then he thought,

630
00:42:07.280 --> 00:42:10.159
oh, it thinks I was trying
to hurt her, because he had thrown

631
00:42:10.239 --> 00:42:14.079
her hard out of the water,
and she was scared because she was almost

632
00:42:14.119 --> 00:42:16.239
drowning, and he said, hug
me, so it knows where together.

633
00:42:16.400 --> 00:42:21.320
So she threw her arms around him, and it dropped the rock and just

634
00:42:21.320 --> 00:42:23.280
stood there and swayed. And then
he realized in order to get back to

635
00:42:23.320 --> 00:42:27.440
the car, they were going to
have to hype right by it. And

636
00:42:27.480 --> 00:42:30.119
he's like, this thing he had
gone through three tours and in Afghanistan,

637
00:42:30.159 --> 00:42:34.239
and he's like, I literally got
out of there without one scratch, and

638
00:42:34.280 --> 00:42:37.079
I come home to my own town
and I'm gonna get killed by bigfoot,

639
00:42:37.159 --> 00:42:40.440
you know, like this is crazy. And so he told her when we

640
00:42:40.519 --> 00:42:44.000
get to the tree where it was
standing next to, he said, just

641
00:42:44.119 --> 00:42:45.519
run and I'll try and hold it
off. And he's thinking there's not going

642
00:42:45.559 --> 00:42:49.760
to be anything left of me by
the time she gets to the car and

643
00:42:49.800 --> 00:42:53.039
calls nine to one one. And
but in that short time where he turned

644
00:42:53.039 --> 00:42:57.320
to her and said run and he
turned back, it had already melted into

645
00:42:57.400 --> 00:43:00.159
the forest. But they said they
felt like it watched them the whole way

646
00:43:00.159 --> 00:43:04.480
back because they could just feel it
watching them. So he made her hold

647
00:43:04.480 --> 00:43:07.480
his hand the whole way back,
and she got him to the hospital and

648
00:43:07.559 --> 00:43:10.519
he got his shoulder fixed up.
They did end up getting married, so

649
00:43:10.559 --> 00:43:14.719
it all ended up really good.
But he said, yeah, you can

650
00:43:14.760 --> 00:43:17.719
never say that nobody's ever been hurt
by one, because I definitely was.

651
00:43:19.280 --> 00:43:22.719
Well, you said the rock passed
through his shoulder, Well, not quite

652
00:43:22.760 --> 00:43:24.480
like directly through it, It just
took a big chunk out of it,

653
00:43:24.519 --> 00:43:28.199
basically. Yeah, because he said
if he hadn't ducked, it would have

654
00:43:28.280 --> 00:43:30.840
hit his head and killed him.
He said it was a very large rock,

655
00:43:30.000 --> 00:43:34.039
and he's convinced it would have killed
him, and that it had every

656
00:43:34.079 --> 00:43:37.719
intention of killing him. He thinks
that it was protecting her because she was

657
00:43:37.800 --> 00:43:43.880
tiny. They both felt that way
that they thought that it thought he was

658
00:43:43.960 --> 00:43:46.280
hurting her and was trying to protect
her because none of the anger was at

659
00:43:46.280 --> 00:43:50.639
her, it was all at him. Yeah. Some great apes have this

660
00:43:50.760 --> 00:43:54.400
like protective behavior that gets triggered when
they see that, even in humans,

661
00:43:54.440 --> 00:43:58.480
which I thought that was kind of
interesting when I heard that story as well,

662
00:43:58.519 --> 00:44:00.880
where I'm like, maybe it's just
something a year old that's ingrained in

663
00:44:00.920 --> 00:44:05.800
it, and it didn't really discern
between human and its own kind. It

664
00:44:05.840 --> 00:44:07.960
was just like, oh, small
females getting attacked, I need to do

665
00:44:08.000 --> 00:44:10.880
something about. That might have been
about all that there was to it.

666
00:44:12.320 --> 00:44:15.440
I love that he saw his opportunity
and said, quick, hug me,

667
00:44:15.559 --> 00:44:17.480
so the Bigfoot doesn't attack me,
That's what I said. I'm like,

668
00:44:17.639 --> 00:44:21.920
yeah, right, good, Yeah, he told her about to look,

669
00:44:22.320 --> 00:44:25.880
don't look, just hug me.
It's that horror movie trope. Yeah,

670
00:44:27.119 --> 00:44:30.400
was his shoulder? Was his shoulder
like scarred or it was fresh fresh?

671
00:44:30.440 --> 00:44:32.119
And said it was like hamburger?
No, it was it had been it

672
00:44:32.159 --> 00:44:36.000
had been a year, so it
was heavily scarred, like it just looked

673
00:44:36.119 --> 00:44:39.000
really bad. When he pulled his
shirt down across his shoulder. I'm like,

674
00:44:39.159 --> 00:44:43.079
oh my word, what happened?
And I mean it looked really bad.

675
00:44:44.280 --> 00:44:45.280
And I'm like, and you married
him after this? She goes,

676
00:44:45.320 --> 00:44:50.199
yeah, I guess I'm a blunt
for punishment, but I did happily ever

677
00:44:50.280 --> 00:44:55.920
after after big Yeah, stay tuned
for more Bigfoot and Beyond with Cliff and

678
00:44:55.920 --> 00:45:05.880
Bogo. Will be right back.
After these messages. Well, I'm going

679
00:45:05.920 --> 00:45:08.239
to share the conversation back to the
museum again because that's what I do.

680
00:45:08.719 --> 00:45:15.639
Tell us about some of your maybe
favorite plack a better term displays and exhibits

681
00:45:15.639 --> 00:45:22.039
that you have there and how they
came about. I would say probably my

682
00:45:22.199 --> 00:45:29.320
section with Gigantopithecus the Mountain gorilla skull
and then the orangutang skull. I'm trying

683
00:45:29.320 --> 00:45:34.199
to basically, I'm not suggesting Bigfoot
is a gigantipithecus by any stretch of imagination,

684
00:45:34.519 --> 00:45:39.039
but I always like to point people
to that to basically suggest there's been

685
00:45:39.119 --> 00:45:45.239
gigantic primates in the past, to
try and destigmatize the notion of Bigfoot being

686
00:45:45.280 --> 00:45:49.239
out there, because then it gets
people going like, well, I guess

687
00:45:49.280 --> 00:45:51.960
that's true. Like I've talked to
a lot of skeptics with the museum,

688
00:45:52.000 --> 00:45:55.239
and then once you dive into those
subjects, like we have current primates that

689
00:45:55.280 --> 00:46:00.400
are huge now, and then we
also have a fossil record that suggests that

690
00:46:00.440 --> 00:46:05.760
we had a much larger one that
was I want to say, excess to

691
00:46:05.840 --> 00:46:09.159
like seventeen hundred pounds and ten feet
tall in the past. So why would

692
00:46:09.320 --> 00:46:15.320
something relatively similar that was also a
primate. Why couldn't one still potentially exist?

693
00:46:15.440 --> 00:46:21.280
And that seems to actually have a
big positive impact on skeptic conversations.

694
00:46:21.559 --> 00:46:23.519
Now, I imagine most of the
people and I basically this on my own

695
00:46:23.559 --> 00:46:28.360
experience here, most of the people
who come in are pretty either open to

696
00:46:28.400 --> 00:46:31.719
the subjects or already think they're real. Oh yeah, no, no,

697
00:46:34.440 --> 00:46:38.320
we get a ton of skeptics.
I would say about twenty five to fifty

698
00:46:38.360 --> 00:46:43.000
percent. No kidding, that's a
lot larger percentage than what I find in

699
00:46:43.039 --> 00:46:45.440
my own museum. Well, it's
probably people from not in the area,

700
00:46:45.559 --> 00:46:49.239
right, Well, yeah, it's
partly that we get West Virginians too,

701
00:46:50.039 --> 00:46:52.559
but I think a lot of it
is because of the dichotomy of the businesses.

702
00:46:52.639 --> 00:46:57.440
So we have our museums free.
It's a big, Bigfoot museum,

703
00:46:57.760 --> 00:47:01.039
and then there's obviously the country Store
right next to it. So nine times

704
00:47:01.079 --> 00:47:07.280
out of ten it's a family because
we do steer everything towards like family and

705
00:47:07.440 --> 00:47:12.320
working class people being able to have
fun and go on vacation. So usually

706
00:47:12.679 --> 00:47:15.400
the father will be into Bigfoot and
the mom will be into the country store

707
00:47:15.719 --> 00:47:20.719
or vice versas sometimes and then one
of them will be a hardcore skeptic and

708
00:47:20.760 --> 00:47:23.360
the other one will think it's awesome. So there's like it's always something along

709
00:47:23.400 --> 00:47:27.480
those lines of dichotomy, even with
the kids. Like usually the kids will

710
00:47:27.480 --> 00:47:32.920
be split right down the middle when
a hardcore sceptic comes in and they're accompanied

711
00:47:32.920 --> 00:47:37.599
by someone who's already believing, and
that's not an issue at all. Do

712
00:47:37.599 --> 00:47:40.119
you ever see never see fireworks erupt
like I told you, I told you,

713
00:47:40.239 --> 00:47:43.760
or that sort of thing back and
forth with some sort of family dynamic

714
00:47:43.840 --> 00:47:46.920
that you didn't exactly anticipate. Oh
yeah, well, usually it ends up

715
00:47:46.920 --> 00:47:49.960
being kind of like sports teams where
like you have, you know, a

716
00:47:50.000 --> 00:47:54.039
Cowboys fan and they have a Pittsburgh
Steelers fan or something similar premise where they'll

717
00:47:54.039 --> 00:47:59.960
get into that and I've obviously I've
talked to a lot of people where they're

718
00:48:00.880 --> 00:48:02.079
I don't know, I talked to
a lot of skeptics. I guess it's

719
00:48:02.079 --> 00:48:06.480
just kind of what I do.
But I try to always find good common

720
00:48:06.599 --> 00:48:08.480
ground with them before I dive into
it too much, because they'll be like,

721
00:48:08.519 --> 00:48:12.039
well there's nobody. I'm like,
yeah, there's nobody. They're like,

722
00:48:12.559 --> 00:48:14.159
oh, you agree with me.
I'm like, well, yeah,

723
00:48:14.199 --> 00:48:16.440
I don't have a body. I
just show you. So like people get

724
00:48:16.480 --> 00:48:21.280
a little bit surprised when they don't
get met with like uh, I don't

725
00:48:21.280 --> 00:48:23.480
know how to put it, like
forceful response to that where I'm like I'm

726
00:48:23.519 --> 00:48:27.079
not offended. If somebody says I
don't believe in bigfoot, I'm like,

727
00:48:27.320 --> 00:48:30.880
okay, it's a real museum.
You're welcome to look at it anyway.

728
00:48:30.920 --> 00:48:34.800
Exactly when I think, I think, I approach it a little differently.

729
00:48:35.440 --> 00:48:38.119
Usually I send the more scientific ones
to David to handle. But my thing

730
00:48:38.199 --> 00:48:42.880
is I just tell people where I
was coming from and what changed my mind,

731
00:48:43.039 --> 00:48:45.800
and I listened to and I repeat
the stories that people have told me

732
00:48:46.840 --> 00:48:52.440
to them, and we get a
lot of people leaving thinking a little bit

733
00:48:52.480 --> 00:48:55.719
more seriously about it than when they
came. Yeah, they'll start out kind

734
00:48:55.719 --> 00:48:59.320
of negative, and then they'll check
it out and give it a fair shake,

735
00:48:59.400 --> 00:49:00.840
because I think being free is actually
a big part of it too,

736
00:49:00.880 --> 00:49:05.239
because they're like, well, what's
to lose? And then I really am

737
00:49:05.239 --> 00:49:08.079
a big fan of trying to use
natural history as a tool for the conversation,

738
00:49:08.199 --> 00:49:13.800
at least because natural history itself is
pretty insane when it really comes down

739
00:49:13.840 --> 00:49:17.239
to it. You had everything from
sea scorpions to giants' laws, to saber

740
00:49:17.280 --> 00:49:22.360
tooth tigers to cave bears, and
the list goes on and on. Bigfoot

741
00:49:22.400 --> 00:49:28.039
really doesn't end up being that crazy
outlandish when you compare it to the rest

742
00:49:28.079 --> 00:49:32.840
of this massive fossil record of just
about everything you could imagine. Yeah,

743
00:49:34.199 --> 00:49:37.599
it makes perfect sense. I mean, being perfectly normal animals. Everything about

744
00:49:37.639 --> 00:49:39.039
them kind of does make sense in
a lot of ways. You know.

745
00:49:42.239 --> 00:49:45.519
Well, brek is a nice segue
into another question I kind of have,

746
00:49:45.559 --> 00:49:47.840
and I've been kind of pondering this
recently. You know, I live on

747
00:49:47.840 --> 00:49:51.360
the West Coast, Bobo lives in
the West Coast, and I have all

748
00:49:51.360 --> 00:49:53.239
my life travel a fair amount here
and there and stuff. But I mean,

749
00:49:53.239 --> 00:49:57.559
I've always lived here is a thing, and just like a fish may

750
00:49:57.599 --> 00:50:02.920
not notice the water that it's swimming
in, I'm curious about the prevalence of

751
00:50:01.599 --> 00:50:07.800
of like paranormal thoughts about sasquatches back
where you are, Because when I was

752
00:50:07.840 --> 00:50:12.039
in West Virginia, and again I
was an outsider visiting for a week or

753
00:50:12.079 --> 00:50:15.079
two, I've been there a handful
of times and that's about it. My

754
00:50:15.239 --> 00:50:19.199
My general take on the on the
area and the people in particular is that

755
00:50:19.239 --> 00:50:22.280
they're very pragmatic, down to earth, salt of the earth sort of folks,

756
00:50:22.159 --> 00:50:27.920
and they don't have a lot of
time for paranormal Uh what is the

757
00:50:27.960 --> 00:50:30.760
word like pursuits? Yeah, pursuits
in that sort of way. You know,

758
00:50:30.519 --> 00:50:32.880
do you do you? But I
think I'm on the West coast,

759
00:50:32.880 --> 00:50:36.760
you know, like nuts and granola
sort of folks and a lot of lot

760
00:50:36.920 --> 00:50:38.119
and there's nothing against I have nothing
against that, you know. There's a

761
00:50:38.119 --> 00:50:40.760
little bit of that in me too
in some sort of ways. And therefore

762
00:50:40.840 --> 00:50:45.840
I think that people that here,
I believe that this is stereotyping, of

763
00:50:45.840 --> 00:50:52.000
course, but I am from here
or perhaps more inclined to think that crystals

764
00:50:52.000 --> 00:50:55.119
play a role in your health or
something like that. Oh yes, yeah,

765
00:50:55.199 --> 00:50:59.599
yeah, yeah, So so do
you am I way off base here

766
00:50:59.679 --> 00:51:05.639
or is or is sort of strong
vein of paranormal beliefs in the in your

767
00:51:05.679 --> 00:51:07.159
part of the country as well,
and you see that a lot. I

768
00:51:07.199 --> 00:51:13.559
would say it kind of depends with
regards to bigfoot specifically, the vast majority

769
00:51:13.599 --> 00:51:17.119
of cases and whatnot that I've read
or talked to people about, they're almost

770
00:51:17.159 --> 00:51:21.480
all very natural. They think it's
an animal. They don't think it teleports

771
00:51:21.679 --> 00:51:25.679
or flies in spaceships or those to
other dimensions. Usually there's exceptions to those

772
00:51:25.679 --> 00:51:30.280
accounts where some people will claim that
it disappeared or something like that, but

773
00:51:30.320 --> 00:51:36.239
those are I mean, that's maybe
two percent maybe if that. Now,

774
00:51:36.280 --> 00:51:42.079
in terms of general paranormal stuff.
Yeah, I mean that's super big in

775
00:51:42.159 --> 00:51:46.119
backwoods Appalachia. In general, we've
met, I've talked a lot because I'm

776
00:51:46.119 --> 00:51:51.719
a Christian and so is she,
So we talk about our religion pretty openly

777
00:51:51.760 --> 00:51:55.440
with people all the time. And
I've talked to tons of witches and stuff

778
00:51:55.480 --> 00:52:00.679
in the area, Pagans, various
New Age type folks, and we'll have

779
00:52:00.719 --> 00:52:08.039
like legitimate conversations about religion with regards
to ghosts, UFO's demons, everything.

780
00:52:09.239 --> 00:52:13.880
I'll know if I answered your question
super well. But it's definitely prevalent in

781
00:52:13.960 --> 00:52:17.679
terms of folklore for sure. But
I think with when Bigfoot is concerned,

782
00:52:19.880 --> 00:52:28.159
I would say I've only had one
story where they were saying that it was

783
00:52:28.199 --> 00:52:34.880
appearing and disappearing in front of them, but the behavior was so off compared

784
00:52:34.920 --> 00:52:38.440
to what everybody else says when they
see it. I don't think they were

785
00:52:38.440 --> 00:52:42.079
seeing Bigfoot, if you know what
I mean. Yeah, just some sort

786
00:52:42.079 --> 00:52:45.400
of outlier in the data that doesn't
Yes, Yes, yeah, I was.

787
00:52:45.519 --> 00:52:50.119
I'm curious about that because obviously being
in a similar position to you at

788
00:52:50.119 --> 00:52:52.119
a Bigfoot museum and even Bobo down
in northern California, ex everybody knows who

789
00:52:52.119 --> 00:52:55.920
bobo Ise. He's famous. Yeah, can't go out with that here to

790
00:52:55.960 --> 00:53:00.760
Bigfoot story probably. You know,
I don't hear a lot of normal stuff.

791
00:53:00.000 --> 00:53:05.000
I hear a lot of paranormal stuff
from very loud paranormal people like who

792
00:53:05.039 --> 00:53:08.239
have a very large well they have
a big microphone or big megaphone as they

793
00:53:08.280 --> 00:53:13.360
say. But that's kind of it. In my day to day stuff here

794
00:53:13.400 --> 00:53:15.519
at the museum, I don't.
I just don't get stories like that.

795
00:53:16.039 --> 00:53:22.679
And when the paranormal advocate would say
something like like, no clip they do

796
00:53:22.760 --> 00:53:25.119
go in inter dimensional whatevers and you
know all that stuff, And I said,

797
00:53:25.159 --> 00:53:29.639
well, then why aren't I hearing
about it? The average Joe doesn't.

798
00:53:29.760 --> 00:53:31.719
Yeah, no, it's less than
one percent. And it's far less

799
00:53:31.760 --> 00:53:36.159
than one percent of the stuff I
hear. And they always say, oh,

800
00:53:36.199 --> 00:53:37.639
that's because they know who you are, and they're not going to tell

801
00:53:37.679 --> 00:53:40.400
you that because you aren't going to
believe them. And I'm just thinking,

802
00:53:42.239 --> 00:53:45.599
well, isn't that a convenient argument
to have? But you're experiencing the same

803
00:53:45.639 --> 00:53:49.920
thing. It's just not there for
the most part. Yeah, I would

804
00:53:49.920 --> 00:53:53.000
say the vast majority of big Foot
stuff is not like spiritual Now, some

805
00:53:53.000 --> 00:53:58.320
people try and add that in to
their own perception of the encounter, which

806
00:53:58.360 --> 00:54:00.559
is their prerogative. I'm not trying
to be aful or anything like that,

807
00:54:00.639 --> 00:54:04.039
but in terms of the meat and
potatoes though, no, usually it's not

808
00:54:04.320 --> 00:54:08.760
that said. Bigfoot is almost always
a segue for people to dive into aliens,

809
00:54:09.360 --> 00:54:13.480
angels, or demons, almost every
time, because they tend to just

810
00:54:14.320 --> 00:54:16.639
they're not saying Bigfoot is one.
I think they're saying that if you're open

811
00:54:16.760 --> 00:54:22.599
to this, then maybe you're open
to X, Y and Z subject which

812
00:54:22.679 --> 00:54:27.039
I end up talking about all kinds
of random stuff after Bigfoot. Basically does

813
00:54:27.039 --> 00:54:30.960
that make sense? Oh? Yeah, absolutely, and it kind of echoes

814
00:54:30.960 --> 00:54:35.400
what what my thoughts were is like, I don't think this is a I

815
00:54:35.400 --> 00:54:40.280
don't think that my situation is a
necessarily a cliff tainted input, you know,

816
00:54:40.360 --> 00:54:43.599
like, Oh, they're just not
going to tell you about the thing,

817
00:54:43.760 --> 00:54:46.840
you know, when it started glowing
and flew away or something like that,

818
00:54:47.119 --> 00:54:50.760
because because your cliff and they know
that you don't buy that stuff,

819
00:54:50.760 --> 00:54:53.000
so they're going to hide that part
of the story for you. But you're

820
00:54:53.039 --> 00:55:00.360
finding something similar because I'm I'm I'm
a rather vocal proponent of these things being

821
00:55:00.440 --> 00:55:04.800
a perfectly normal animal and the paranormal
stuff. I do think they're very intelligent

822
00:55:04.880 --> 00:55:07.679
animals. Yeah, I think they're
probably like one of the highest forms of

823
00:55:08.880 --> 00:55:12.480
well grade eight, because I know, when you get into the conversation of

824
00:55:12.519 --> 00:55:15.239
homined and Grade eight people like,
well humans are great apes. I'm like,

825
00:55:15.320 --> 00:55:21.239
I know, I'm trying to differentiate
them for normal people. But I

826
00:55:21.239 --> 00:55:25.440
think it's definitely the most intelligent Grade
eight that would exist. Probably. I

827
00:55:25.440 --> 00:55:30.559
think it's senses in terms of smell, site and how it not in terms

828
00:55:30.599 --> 00:55:34.679
of woo woo feels stuff, but
in terms of like, oh I could

829
00:55:34.760 --> 00:55:37.599
it can feel Maybe it can feel
electronics, you know how when we walk

830
00:55:37.679 --> 00:55:43.719
underneath a huge power line, even
humans can feel like a vibration from the

831
00:55:43.800 --> 00:55:47.280
electric It kind of just makes me
wonder if that's something it's hyper sensitive too,

832
00:55:47.280 --> 00:55:51.960
so it can sense it with trail
cameras and phones and everything else as

833
00:55:52.000 --> 00:55:54.679
well. But yeah, I don't. I definitely don't think it's an alien

834
00:55:54.840 --> 00:56:00.960
in my opinion, And I definitely
do think that's either a relic commented like

835
00:56:01.079 --> 00:56:07.440
Meldrum would argue, or it's a
lost Grade eight like I would argue.

836
00:56:07.239 --> 00:56:12.639
I feel like a lot of the
stories like to me the hunters. The

837
00:56:12.719 --> 00:56:17.840
hunters are always describing it a whole
lot more differently, or the old time,

838
00:56:19.719 --> 00:56:23.119
the old time farmers will describe it
a lot more differently than then the

839
00:56:23.159 --> 00:56:25.840
girls that are out on their four
by four and get scared of it,

840
00:56:25.880 --> 00:56:30.079
you know what I mean. Well, my favorite was these these two girls

841
00:56:30.599 --> 00:56:35.760
would go across the ridge, and
again these are these are quite the ridges

842
00:56:35.760 --> 00:56:38.920
in this area. So they would
go across the ridge and visit their grandmother

843
00:56:38.920 --> 00:56:40.679
who was on the other side of
the ridge. But they would go by

844
00:56:40.679 --> 00:56:45.079
four by four and they would travel
over there, and they would play games

845
00:56:45.119 --> 00:56:47.960
with her on the weekends. And
the one night it got really late and

846
00:56:49.000 --> 00:56:52.199
they were on their way back around
twelve midnight, and they came around the

847
00:56:52.239 --> 00:56:57.760
corner and there was this huge being
standing in the middle of the road,

848
00:56:58.000 --> 00:57:01.199
and according to them, it was
fourteen feet and its eyes were flaming,

849
00:57:01.360 --> 00:57:07.079
and they were terrified, and then
they exec they executed a four point turn

850
00:57:07.280 --> 00:57:12.880
on an incredibly narrow mountain ridge road, you know, in an open four

851
00:57:12.880 --> 00:57:16.320
by four within its reach, and
managed to get it turned around while they

852
00:57:16.320 --> 00:57:20.840
were screaming their heads off. And
then got back to Grandma's house. And

853
00:57:21.039 --> 00:57:23.199
in the interview, I'm like,
did it reach out? Nope, it

854
00:57:23.320 --> 00:57:30.679
just stood there and looked at him
like they were crazy. But it's so

855
00:57:30.800 --> 00:57:36.119
different from the hunters. The hunters
are describing between you know, between six

856
00:57:36.360 --> 00:57:43.320
to eight feet tall animal like behavior. They all describe a very intelligent animal

857
00:57:44.239 --> 00:57:45.960
like the one that he was talking
about, where it was a stump.

858
00:57:46.039 --> 00:57:52.079
And this guy came flying in here
after his experience and he's like, I

859
00:57:52.119 --> 00:57:54.960
thought you were nuts for starting this
museum until I saw it for myself.

860
00:57:55.320 --> 00:57:58.639
And we hear that a lot.
Well, until I saw it for myself,

861
00:57:58.719 --> 00:58:01.280
I didn't believe it. But then
they usually have time to study it

862
00:58:01.639 --> 00:58:06.880
and while they're in the hunting blind
and they're watching its behavior, or in

863
00:58:06.920 --> 00:58:10.880
this case, it was watching him
for three hours. It sat and watched

864
00:58:10.960 --> 00:58:15.199
him, and he thought he was
looking at a stump until the stump stood

865
00:58:15.280 --> 00:58:16.639
up and looked directly at him.
But he had his scope on it,

866
00:58:16.679 --> 00:58:20.280
and he said he got a really
good look. It was only about seven

867
00:58:20.320 --> 00:58:23.639
feet tall, but he said he
realized right then that a dear rifle would

868
00:58:23.639 --> 00:58:29.480
not stop it. You must just
hear story after story after story because my

869
00:58:29.559 --> 00:58:31.400
experience back in the Appellation. That's
why I'm basing this on at least my

870
00:58:31.440 --> 00:58:37.119
appillations. Appellation folk are very friendly
and love to talk about some stuff,

871
00:58:37.159 --> 00:58:39.320
you know, they just love to
tell their Now, I don't know if

872
00:58:39.360 --> 00:58:42.599
you have any more time, but
you would you be willing to stick around

873
00:58:42.599 --> 00:58:45.039
a little bit and do a little
time with us during our members episode and

874
00:58:45.039 --> 00:58:49.880
tell some of your favorite stories that
you've heard. Certainly, Yeah, if

875
00:58:49.880 --> 00:58:53.360
you don't mind, that'd be great, Bobo, anything on any last minute

876
00:58:53.360 --> 00:58:57.840
things for our regular episode before we
go to the members sing that's so I

877
00:58:57.880 --> 00:59:00.920
want to I know the people want
to hear like what what what are you

878
00:59:00.920 --> 00:59:02.159
guys hearing? Like what are you? What are they seeing? Yes,

879
00:59:02.320 --> 00:59:06.519
let's go get to that. All
right, Yeah, let's do that.

880
00:59:06.559 --> 00:59:08.400
But before we get off the regular
episode, I want to remind everybody that,

881
00:59:08.880 --> 00:59:12.800
uh, this is these are the
founders or the runners I guess the

882
00:59:13.079 --> 00:59:15.760
curators of the West Virginia Bigfoot Museum
in Sutton, West Virginia. Go.

883
00:59:16.079 --> 00:59:19.320
I mean, if I am in
that part of the country, I will

884
00:59:19.360 --> 00:59:22.000
absolutely go. Everybody needs to go
see all the big Foot museums they possibly

885
00:59:22.000 --> 00:59:25.079
can. But West Virginia. One
god. West Virginia is one of my

886
00:59:25.079 --> 00:59:30.920
favorite Eastern probably is my favorite Eastern
state honestly. And also if I can

887
00:59:30.000 --> 00:59:35.480
chime in real quick, I forgot
to talk about this earlier, but we're

888
00:59:35.519 --> 00:59:37.280
also one of the only towns in
the United States that has two cryptids.

889
00:59:37.360 --> 00:59:42.320
I tell you that. No,
we have the Flatwood's Monster too. Oh

890
00:59:42.320 --> 00:59:45.039
that's you guys. That's right in
our same town. That's our visitors bureau

891
00:59:45.119 --> 00:59:49.880
for the county. Andrew Smith runs
that. But it's literally just like four

892
00:59:49.920 --> 00:59:52.719
doors down from us. We wanted
to plug that while we had a chance.

893
00:59:52.800 --> 00:59:54.800
Yeah, because he's awesome. We
love the museum or is there a

894
00:59:54.800 --> 00:59:59.679
flat Woods Museum or like, yeah, he runs he runs the Flatwood's Monster

895
00:59:59.760 --> 01:00:04.079
Museum, Andrew Smith does. It's
the place to be man, Yeah,

896
01:00:04.119 --> 01:00:08.000
apparently so and also speaking to places
to be June twenty seven through twenty ninth,

897
01:00:08.639 --> 01:00:12.079
it's a West Virginia Bigfoot Festival and
taking a stab in the dark.

898
01:00:12.159 --> 01:00:14.639
Is that the name of this?
Yes, absolutely, the West Virginia Bigfoot

899
01:00:14.679 --> 01:00:19.280
Festival. And it's ten dollars a
car to get in, so it's very

900
01:00:19.320 --> 01:00:22.760
affordable and a whole lot of fun. If you want to just get immersed

901
01:00:22.760 --> 01:00:25.920
in West Virginia culture and all things
Bigfoot, come all out. Where can

902
01:00:25.960 --> 01:00:30.920
people find information on this or buy
tickets? I would go to West Virginia

903
01:00:30.960 --> 01:00:36.280
Bigfoot Museum on Facebook or WV Bigfoot
Museum on Instagram, and not on Twitter.

904
01:00:36.320 --> 01:00:39.639
I think it's just Bigfoot Museum if
I remember brectly, So any of

905
01:00:39.679 --> 01:00:44.800
those three should have a ton of
posters about it. And you don't have

906
01:00:44.840 --> 01:00:47.719
to buy tickets in advance. You
just show up and so we'll see how

907
01:00:47.760 --> 01:00:51.480
many come. But it should be
a lot of fun. We have a

908
01:00:51.519 --> 01:00:57.239
whole lot of really amazing crafters,
so there's and food, trucks and music

909
01:00:57.360 --> 01:01:00.159
and bounce houses and yeah, just
a whole lot of fun. David and

910
01:01:00.239 --> 01:01:04.920
Laurel, there you go. So
yeah, thank you very much for coming

911
01:01:04.920 --> 01:01:07.480
on, and we're gonna pop over
to our member section for our members.

912
01:01:07.519 --> 01:01:10.159
If you are listening and are interested
in being a member, go to Bigfoot

913
01:01:10.159 --> 01:01:14.239
to be on podcast dot com hit
the membership button, or you can always

914
01:01:14.239 --> 01:01:15.880
click that link in the show notes. Because mister Matt Pruitt, who is

915
01:01:15.880 --> 01:01:20.519
absent today, he's in the woods
doing Bigfoot stuff. He will put that

916
01:01:20.559 --> 01:01:22.320
link in the show notes. And
what you get for that, what you

917
01:01:22.360 --> 01:01:27.119
get for your measly five dollars a
month, which is just a beer with

918
01:01:27.199 --> 01:01:30.159
no tip. Think of it like
that. For the cost of one beer

919
01:01:30.239 --> 01:01:35.440
and no tip, you get an
extra hour of Cliff and Bobo and Matt

920
01:01:35.480 --> 01:01:38.079
every single week. And you also
get this episode that you're listening to right

921
01:01:38.119 --> 01:01:44.599
now, our regular episode with zero
commercials. Zero commercials. So if you're

922
01:01:44.639 --> 01:01:47.239
tired of hearing commercials about garbage you
don't want to buy, feel free to

923
01:01:47.239 --> 01:01:50.599
give us five bucks a month,
and then you don't have to do that

924
01:01:50.639 --> 01:01:52.760
ever again. So there you go. Thank you very much. David and

925
01:01:52.800 --> 01:01:55.239
Laurel. We're gonna pop over to
our member section right now, but Bobo

926
01:01:55.280 --> 01:01:58.960
in the meantime, can you take
us out of here. I'll try,

927
01:02:00.000 --> 01:02:01.920
guys, all right, Thanks to
David and Laurel. We appreciate you,

928
01:02:01.960 --> 01:02:12.679
guys, and until next week,
y'all keep it squatchy. Thanks for listening

929
01:02:12.760 --> 01:02:15.639
to this week's episode of Bigfoot and
Beyond. If you liked what you heard,

930
01:02:15.639 --> 01:02:21.159
please rate and review us on iTunes, subscribe to Bigfoot and Beyond wherever

931
01:02:21.199 --> 01:02:24.360
you get your podcasts, and follow
us on Facebook and Instagram at Bigfoot and

932
01:02:24.519 --> 01:02:30.000
Beyond podcast. You can find us
on Twitter at Bigfoot and Beyond that's an

933
01:02:30.079 --> 01:02:35.239
N in the middle, and tweet
us your thoughts and questions with the hashtag

934
01:02:35.480 --> 01:02:37.239
Bigfoot and Beyond

