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In this sense, a woman who
has lived a tortured existence and has gone

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deep into it acquires an invaluable depth, even if she comes to it through

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pain. If you fulfill the hard
task of clinging to consciousness, you will

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come to reach a wave and flourishing
spiritual life and a fiery self- confidence,

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whatever the occasional vacillations of the ego. There is a time in our

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life, as a rule, when
we reach middle age, when a woman

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has to make a decision, possibly
the most important psychic decision of her future

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life, and it is to feel
bitter or not. Women usually arrive at

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this situation at the end of 30
or early quarantine. They' re up

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to the top of everything. They' re up to their hats they can

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' t anymore. It is possible
that his dreams of twenty years have withered.

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There may be hearts, broken,
marriages, broken, promises, broken.

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A body that has lived long enough
to collect the rubble. It'

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s inevitable. But if a woman
returns to instinctive nature, instead of sinking

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into bitterness, she will relive and
be reborn Every year the vesnos are born

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they are usually a baby with drowsy
eyes with the dark fur, covered with

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earth and straw, that they do
not stop whining, but that immediately they

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wake up and show themselves playful and
charming, and they just want to be

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close and receive pampering, they want
to play, they want to grow.

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The woman who returns to instinctive and
creative nature will return to life will feel

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the desire to play, will continue
to want to grow in both depth and

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width. But first a purification must
take place. I would like to initiate

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my readers into the concept of breaks
that I have developed in my work.

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Anyone who has visited old Mexico,
New Mexico, Southern Colorado, Arizona or

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certain regions of the south of the
United States will have seen a few white

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crosses on the edge of the roads. It' s the so- called

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nine breaks. They can also be
seen at the edge of cliffs on picturesque

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but dangerous roads in Greece, Italy
and other Mediterranean countries. Sometimes the crosses

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are grouped in number of two,
three or five and there are engraved names

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of persons Jesus Mendez, arturo,
well, sources Gimny abeita. Sometimes the

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names are written with nails, sometimes
they are painted and carved on the wood.

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As a rule, crosses are profusely
adorned with artificial or natural flowers,

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or with shiny freshly cut straw,
whose brightness makes wooden arms shine like gold

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under the sun. Sometimes the rest
consists simply of two sticks or two pieces

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of pipe tied with a piece of
rope and nailed to the ground. In

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the most stony steps, the cross
is usually painted on a large gys rock

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at the edge of the road.
Breaks are symbols that commemorate a death right

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there. Right there, someone'
s journey through life was unexpectedly interrupted.

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There was a traffic accident or someone
walking along the road died of heatstroke or

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there was a brawl. Something happened
that forever altered that person’ s life

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and that of others. Women have
died a thousand deaths before they turned twenty

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years old, they have gone in
this direction and in that direction and have

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been isolated. They have had dreams
and hopes that have also been truncated.

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Any woman who says otherwise is still
asleep. All this justifies the existence of

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rests. Even though all these things
strengthen the processes of individuation and differentiation,

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maturing and external development, flourishing,
awakening and consciousness are also great tragedies and

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as such, you have to regret
taking rest means taking a look at your

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own life and marking the places where
small deaths and large deaths have occurred.

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I like to trace the itinerary of
a woman' s life on a large

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sheet of white- coloured parchment paper
and point out with a cross the places

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of the graph, starting with her
childhood to the present, in which different

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fragments and pieces of her self and
her life have died. We pointed out

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where the roads were that were not
taken, the roads interrupted, the ambushes,

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the betrayals and the deaths. I
place a little cross in the places

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of the itinerary whose disappearance would have
had to cry or to one of crying,

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and then I write in the background
the word forgotten in reference to the

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things that the woman intuits, but
they have not yet surfaced. I also

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write forgiving in reference to the things
that the woman has released to a good

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extent. Then I invite you to
take breaks, to sit down with the

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itinerary of your life and to wonder
where the crosses are, where are the

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places to remember those to bless.
They all have meanings that have been incorporated

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into their present life. They must
be remembered, but they must be forgotten

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at the same time. That takes
time and patience. Let us remember that

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in the bear of the crescent moon, the woman offered a prayer for orphans

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and dead wanderings to rest. That' s what you do on break.

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The rest is a conscious practice that
honors the dead orphans of the yes,

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who sympathizes with them and finally gives
them burial. We must be kind to

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ourselves and give rest to the aspects
of our person that were going somewhere but

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never came to him. Rests mark
the place of death, the dark moments,

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but they are also loving tickets for
one' s own suffering. They

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' re transformative. I' ll
never insist too much on the convenience of

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nailing things to the ground so they
don' t follow us wherever we go.

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I will never overemphasize the advisability of
burying wounded instinct and anger. Women

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and men tend to end past events
by saying I him her. They did

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everything they could, but the fact
of saying did what they could does not

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amount to forgiveness, even if it
was true. This peremptory statement excludes the

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possibility of healing. It' s
kind of like applying a tourniquet over a

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deep wound. Leaving the tourniquet beyond
a certain period of time causes gangrene due

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to lack of circulation. The suppression
of anger and pain is of no use

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if a woman' s instinct is
hurt. They faced several challenges related to

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cholera. First of all, they
often have difficulties in recognizing intrusion, are

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slow to realize the territorial violations and
do not perceive their own anger until it

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is thrown at them, as happens
to man at the beginning of dry trees,

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the rage falls upon it as in
an ambush. This gap is the

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result of the injury of the instincts
of the girls, caused by the exhortations

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that are often made to them,
not to repair disagreements, to try to

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put peace at all costs, not
to intervene and to resist the pain until

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things return to their path or disappear
provisionally. Such women do not act by

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following the anger they feel, but
rather throw away the weapon or experience a

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delayed reaction several weeks, months or
even years later, realizing what they would

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have had or could have said or
done. Such behavior is not usually due

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to shyness or introversion, but to
excessive consideration of others, an exaggerated effort

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to be gentle in self- damage
and insufficient action dictated by the soul.

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The wild soul knows when and how
to act. That' s enough for

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the woman to listen to him.
The right reaction consists of insight and an

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adequate amount of properly mixed compassion and
strength. The wounded instinct must be cured

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by practicing the imposition of solid limits
and by practicing the offer of firm ones

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if possible generous answers that do not
yield, however, to the temptation of

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weakness. A woman may have difficulty
in unleashing her anger, even if such

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suppression is detrimental to her life,
even if it obsessively forces her to revive

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events of years ago with the same
force as if they had occurred the day

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before. Insisting on talking about trauma
and doing so with great intensity over a

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certain period of time is very important
for healing, but in the end,

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all wounds have to be sutured and
should be left to become scar tissue.

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Collective anger, anger or collective anger
is also a natural function. There is

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the phenomenon of group injury, group
pain. Women who acquire social, political

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or cultural consciousness often discover the need
to face the collective anger that passes through

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their bodies over and over again.
From a psychic point of view, it

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is healthy for women to experience such
anger and it is psychically healthy that they

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use this anger derived from injustice to
seek the means capable of producing the necessary

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change. But it is not psychologically
healthy to neutralize anger in order to feel

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nothing and therefore not to demand evolution
and change, as is the case with

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personal anger. Collective anger is also
a teacher. Women can consult her,

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ask her questions alone or in the
company of other women and act accordingly.

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There is a difference between carrying an
old encrusted anger inside and waving it with

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a new cane to see what constructive
uses can be applied. Constructive anger can

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be used with benefit as motivation for
the search or offer of support for the

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search, for means that induce groups
and individuals to dialogue or to demand responsibilities,

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progress and improvements. These are the
processes that women who become aware have

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to follow in patterns of behaviour.
The experience of deep reactions to disrespect,

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threats and injuries is part of a
healthy instinctive psyche. The vehement reaction is

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a logical and natural part of learning
about the collective worlds, the soul and

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the psyche. The persistence of ancient
anger, should cholera become an obstacle to

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thought and creative action again, it
should be softened or modified in women who

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have spent a considerable period of time
overcoming trauma, whether it was due to

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cruelty, oblivion, disrespect, recklessness, arrogance or ignorance of someone, or

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simply to fate. There comes a
time when one must forgive so that the

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psyche can be liberated and regain its
normal state of peace and serenity. Ten

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when it is difficult for a woman
to give free rein to anger or rage,

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this is usually because she uses anger
to strengthen herself. And, while

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such a thing may have been timely
at first, later on the woman has

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to walk carefully, for a permanent
anger is a fire that ends up burning

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her primary energy. Persistence in that
State is something like passing through life and

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trying to live a balanced existence by
stepping on the accelerator to the bottom.

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However, the burning anger does not
have to be considered a substitute for a

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passionate life. It is not about
life in its fullness. It is a

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defensive attitude that costs a lot to
maintain, when that attitude is no longer

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necessary to protect itself after some time. Cholera burns to extremely high temperatures,

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contaminates our ideas with its black smoke, and obstructs other ways of seeing and

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understanding. But I' m not
going to lie brazenly and tell a woman

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that today or next week she will
be able to eliminate all her anger and

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this will disappear forever. The anxiety
and torment of the past emerge in the

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psyche with a cyclical character. Although
a deep purification exterminates much of ancient pain

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and anger, the residue can never
be completely erased. You have to leave

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some light ashes, not a devouring
fire. Therefore, the cleansing of residual

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cholera must become a periodic hygienic ritual
that frees us, for the fact of

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taking ancient cholera beyond the extreme to
which it could be useful to us,

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is tantamount to experiencing constant anxiety.
As much as we' re not aware

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of her. Sometimes people get confused
and believe that being stuck in an ancient

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anger is about making a fuss,
altering and throwing objects. Out there in

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most cases, that' s not
what it' s all about. It

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consists more of a perennial feeling of
tiredness, of walking through life under a

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thick layer of itself, of destroying
everything that is promising tender hopeful. It

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consists of being afraid of losing before
opening your mouth. It consists of reaching

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within the ignition point, whether it
is felt on the outside or not.

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It consists of observing an irritable silence
of defensive character. It' s about

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feeling helpless. But there is a
way out of this situation and this means

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forgiveness. Ah forgiveness you say anything
but forgiveness truth. However, you know

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in the depths of your heart that
one day, at some point, you

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will come to it. It may
not happen until the moment of death,

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but it will happen, think about
the following. Many people have difficulty granting

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forgiveness because they have been taught that
this is a unique act to be completed

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in a single session. But it' s not like that. Forgiveness has

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many layers and many seasons. In
our culture we have the idea that he

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forgives being 100% or all or
nothing. We are also taught that forgiveness

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means ignoring, behaving as if something
had not happened. Nor is that the

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woman, who is able to bestow
on someone or something tragic, hurt herself.

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A pardon rate of ninety- five
percent is almost worthy of beatification,

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if not holiness. Thirty- five
percent forgiveness and twenty- five percent not

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know if I can ever forgive at
all and I don' t even know

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if I want to. It'
s more normal. But sixty percent forgiveness

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accompanied by forty percent I don'
t know, I' m not sure

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and I' m still thinking about
it. He' s definitely fine.

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A forgiveness level of fifty percent or
less allows to reach the degree of work

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in progress less than ten percent you
just started. You haven' t even

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tried seriously yet, but in any
case, once you' ve reached something

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more than half. The rest comes
from his steps counted as a rule,

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with small increments. The most important
thing about forgiveness is to start and continue.

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Fulfillment is a lifelong task. You
have all the rest of your life

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to keep working at the lowest percentage. It is clear that if we could

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understand, everything, everything could be
forgiven, but most people need to stay

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long in the alchemical bath. To
get there doesn' t matter. We

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have the healer and, therefore,
have the patience to accomplish the task.

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Some people, by innate temperament,
can forgive more easily than others. In

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some it is a gift but in
most cases it is a gift to be

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learned. Just like you learn a
technique. It seems that vitality and essential

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sensitivities affect the ability to ignore things. Strong vitality and high sensitivity do not

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always allow you to easily overlook offenses. You' re not bad if you

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' re hard to forgive and you' re not a saint if you do

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it each in their own way and
all in due time. However, to

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be able to heal we really have
to tell our truth, not only our

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sorrow and our pain, but also
the damage, anger and indignation that were

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caused, and also feelings of atonement
or revenge. We experience the old healer

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of yes who understands human nature with
all its weaknesses and grants forgiveness as long

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as she is told the pure truth
and not only grants a second chance,

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but very often grants several opportunities.
Let us now see what the four levels

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of forgiveness are. These phases I
have developed and used in my work with

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traumatized people over the years. Each
level has several strata. They can be

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applied in any order you want and
for as long as you want. But

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I have arranged them in the order
in which I encourage my clients to start

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working. The four phases of forgiveness. Move away, let go, run

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away, tolerate, refrain, punish, forget, tear away from memory,

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not think, forgive, give up
the debt, turn away so that you

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can start to forgive. It is
good to step aside for some time,

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that is, stop thinking for some
time about that person or event. That

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doesn' t mean leaving something to
do, but rather taking a vacation.

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This prevents us from exhausting ourselves and
allows us to strengthen ourselves in another way

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and enjoy other joys in our lives. It is a good practice that prepares

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us for the renunciation of debt collection
that will later accompany forgiveness. Leave the

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situation, I remember the matter as
many times as necessary. It is not

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a question of ignoring something, but
of gaining agility and strength to be able

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to distance ourselves from the matter.
Away, that is, getting back to

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knitting, writing, going to that
ocean, learning or, loving something that

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strengthens us and distance ourselves from the
matter for some time is a right,

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good and healthy attitude. The injuries
of the past will harass a woman much

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less if she assures the injured psyche
that now she will apply softening balm to

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her and later, she will address
the whole question of the cause of those

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injuries. Tolerate. The second phase
is that of tolerance understood in the sense

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of refraining, punishing, not thinking, not doing little or much. It

220
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is extremely useful to practice this kind
of restraint, since with them the issue

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00:19:25.079 --> 00:19:29.839
is condensed in a particular place and
it is not spilled everywhere. In this

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way, the woman can concentrate on
the moment when she will begin to move

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on to the next phase. That
doesn' t mean going blind or dead

224
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and losing defensive surveillance. It means
looking at the situation with a certain benevolence

225
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and seeing what the result is.
Tolerating means to be patient, to endure,

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to channel emotion. All these things
are powerful medicines, practice them as

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much as you can, because it
is a pure experience. You don'

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t have to. You can choose
one of them, for example, patience

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and practice it. You can refrain
from commenting and murmuring, punitive in nature,

230
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from behaving with hostility or resentment.
Refraining from punishment and necessary punishment strengthens

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the integrity of action and soul.
Tolerating is tantamount to practicing generosity, thus

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allowing the great compassionate nature to participate
in matters that have previously provoked emotions ranging

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from mild irritation to anger to forget. To forget means to rip from memory,

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to refuse to think, in other
words, to let go, to

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loosen the prey, especially from memory
to forget does not mean to behave as

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if the brain had died. Conscious
oblivion is tantamount to letting go of the

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event, not insisting that it be
kept in the foreground, but rather letting

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it leave the part and withdraw to
the background. We practice the conscious vision

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00:21:00.119 --> 00:21:07.079
by refusing to evoke the annoying questions, refusing to remember the forgetfulness is an

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active, not passive effort. It
means not to entertain yourself with certain questions

241
00:21:11.480 --> 00:21:17.000
and not to turn them around,
not to be irritated with repetitive thoughts images

242
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or emotions. Conscious oblivion means deliberately
abandoning obsessions, voluntarily distancing ourselves and losing

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sight of the object of our anger, not looking back and living in a

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new landscape, creating a new life
and new experiences to think about, rather

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than thinking about the old ones.
This kind of oblivion does not erase him,

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I remember, but on earth the
emotions surrounding him forgive. There are

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many ways and means to forgive an
offense to a person, community, or

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nation. It is worth remembering that
definitive forgiveness is not a surrender, It

249
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is a conscious decision to stop,
to hold grudges, which means to forgive

250
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a debt and to abandon the determination
to retaliate. You are the one who

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has to decide when to forgive and
which ritual should be used to celebrate the

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event. You decide that debt doesn' t have to be paid anymore.

253
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Some people choose to grant a full
pardon, exempting the offender from the obligation

254
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to pay compensation now or later.
Others choose to interrupt the process, desist

255
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from collecting the debt in its entirety
and say that what has been done is

256
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there. What has been paid so
far is enough. Another form of forgiveness

257
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is to exonerate a person without having
satisfied any form of emotional or other compensation.

258
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For some people, the conclusion of
forgiveness means looking at the other with

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indulgence, which is the easiest thing
when it comes to relatively mild offenses.

260
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One of the most profound forms of
forgiveness is to offer in the way that

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is a passive help to which eleven
has offended us, which does not mean

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to introduce the head into the basket
of snakes, but to respond from an

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attitude of mercy, security and willingness
twelve. Forgiveness is the culmination of all

264
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preceding, all tolerance and all forgetfulness. It does not mean abandoning one'

265
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s own protection, but coldness.
One very profound form of forgiveness is not

266
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to exclude the other, to stop
keeping distances, to ignore or behave coldly,

267
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or to maintain false or condescending attitudes. For the psyche of the soul.

268
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It is better to strictly limit time
and gag responses to people whose treatment

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we find difficult than to behave like
insensitive mannequins. Forgiveness is an act of

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creation. It can be awarded in
a wide variety of ways. You can

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forgive for now, forgive until then, forgive until next time, forgive but

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not give more opportunities. The game
would be all so different. If another

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incident occurs, another opportunity, several
or many opportunities, or opportunities can be

274
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given under certain conditions. You can
forgive in part, in whole or half

275
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of an offense. A general pardon
can be granted. It is the woman

276
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who decides thirteen how the woman knows
whether she has forgiven or not. If

277
00:24:26.000 --> 00:24:30.839
so, he tends to feel sorry
for the circumstance rather than anger. She

278
00:24:30.880 --> 00:24:34.160
tends to feel sorry for the person
instead of being angry with her. He

279
00:24:34.160 --> 00:24:38.480
tends to forget what he had to
say about it. Understand the suffering that

280
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gave rise to the offense. He' d rather stay out of it.

281
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She doesn' t expect anything,
she doesn' t want anything, no

282
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tight loop around her ankles. Pull
her from afar to drag her over here.

283
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He' s free to go wherever
he wants. The thing may not

284
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end with a happy Lived and ate
losses, but from now on it will

285
00:25:00.319 --> 00:25:08.240
certainly be waiting for a new path. Once part thirteen, the scars of

286
00:25:08.279 --> 00:25:15.240
battle, belonging to the scar clan. Tears are a river that takes us

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00:25:15.319 --> 00:25:19.720
somewhere. Crying creates a river around
the boat that carries our spiritual life.

288
00:25:22.599 --> 00:25:26.880
Tears lift the emarking above the rocks, above the dry ground and transport it

289
00:25:26.960 --> 00:25:33.480
downstream to a new and better place. There are oceans of tears that women

290
00:25:33.559 --> 00:25:37.039
have never cried, for they have
been taught to take to the grave the

291
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secrets of their mother and father,
men and society and their own. A

292
00:25:41.119 --> 00:25:45.319
woman' s crying has always been
considered very dangerous because it opens the locks

293
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and latches of the secrets it carries
inside. But, in reality, for

294
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the sake of the woman' s
wild soul, it' s better to

295
00:25:53.319 --> 00:25:56.839
cry. For women. Tears are
the beginning of initiation into the scar clan.

296
00:25:59.240 --> 00:26:03.359
This tribe of women of all colors, nations and languages that over the

297
00:26:03.640 --> 00:26:08.400
centuries have survived something very large.
They did it with pride and they keep

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doing it. All women have personal
stories as far- reaching and as powerful

299
00:26:17.039 --> 00:26:22.240
as the numen of fairy tales.
But there is a particular kind of story

300
00:26:22.279 --> 00:26:25.720
that has to do with a woman' s secrets, especially those associated with

301
00:26:25.759 --> 00:26:30.000
shame. Such secrets contain some of
the most important stories a woman can devote

302
00:26:30.039 --> 00:26:36.799
her time to. For most women, these secret stories are their own personal

303
00:26:36.799 --> 00:26:41.799
stories, embedded, not as precious
stones in a crown, but rather as

304
00:26:41.880 --> 00:26:51.039
black gravel under the skin of the
soul, murder secrets. Throughout my twenty

305
00:26:51.079 --> 00:26:55.119
years of exercising the profession, I
have heard thousands of secret stories, stories

306
00:26:55.119 --> 00:26:59.519
that, for the most part,
had remained hidden for ns many years,

307
00:26:59.920 --> 00:27:04.640
sometimes for almost all of life.
Whether a woman' s secret is wrapped

308
00:27:04.640 --> 00:27:08.119
in the silence she herself has imposed
or whether the silence is due to the

309
00:27:08.160 --> 00:27:12.839
threat of someone more powerful than her. The woman fears losing her privileges,

310
00:27:14.319 --> 00:27:18.920
being considered an undesirable person, breaking
relationships that are important to her and sometimes

311
00:27:18.039 --> 00:27:25.240
even physical harm in case she reveals
her secret. The secret stories of some

312
00:27:25.279 --> 00:27:29.319
women refer to the fact that they
have told a blatant lie or committed a

313
00:27:29.480 --> 00:27:34.359
deliberate evil that caused difficulties or pain
for another person. But in my experience

314
00:27:34.559 --> 00:27:38.839
they do not abound too much.
The secrets of women tend to refer rather

315
00:27:38.920 --> 00:27:45.240
to the transgression of some norm of
moral or social conduct, of their culture,

316
00:27:45.680 --> 00:27:52.319
religion or personal system of values.
The dominant culture has often considered some

317
00:27:52.440 --> 00:27:59.720
of these acts, events or elections, especially those related to the freedom of

318
00:28:00.119 --> 00:28:03.599
women in all spheres of life shamefully
inappropriate to women, but not to men.

319
00:28:07.279 --> 00:28:10.599
The bad thing about secret stories surrounded
by a halo of shame is that

320
00:28:10.599 --> 00:28:14.839
they separate women from their instinctive nature, which in general is a joyous and

321
00:28:14.880 --> 00:28:18.039
free thing. When there is a
dark secret in the psyche, a woman

322
00:28:18.079 --> 00:28:22.319
cannot approach it and, rather,
avoids coming into contact with anything that reminds

323
00:28:22.319 --> 00:28:27.279
her or increases the intensity of her
chronic pain. This defensive maneuver is very

324
00:28:27.279 --> 00:28:32.640
frequent and, as with the side
effects of a trauma, secretly influences the

325
00:28:32.680 --> 00:28:37.240
choices made by a woman in the
outside world who works will read or not

326
00:28:37.359 --> 00:28:41.079
read which films will she watch or
leave? If he sees what events he

327
00:28:41.200 --> 00:28:45.720
will attend or not attend, that
he will laugh or not laugh and that

328
00:28:45.839 --> 00:28:49.720
interest will be given. In this
sense, there is in wild nature an

329
00:28:49.799 --> 00:28:56.720
obstacle that prevents him from being free
to make zero contemplate what he wants.

330
00:28:57.400 --> 00:29:02.000
As a rule, the secret.
They all revolve around the same themes of

331
00:29:02.039 --> 00:29:07.240
the great tragedies. Here are some
of the secrets issues. Prohibited love,

332
00:29:07.759 --> 00:29:12.200
undue curiosity, desperate acts, forced
acts, unrequited love, jealousy and rejection,

333
00:29:12.440 --> 00:29:17.359
punishment and anger, cruelty to oneself
or to others, longings and censured

334
00:29:17.640 --> 00:29:22.000
dreams, sexual interests and unapproved lifestyles, unexpected pregnancies, hatred and aggression,

335
00:29:22.000 --> 00:29:27.079
murder or involuntary injury, broken promises, loss of courage, loss of tempers,

336
00:29:27.200 --> 00:29:32.480
non- compliance with something, inability
to do something, intervention or intrigues

337
00:29:32.519 --> 00:29:48.720
under hand, forgetfulness of ill-
treatment. The list could be extended indefinitely,

338
00:29:48.359 --> 00:29:55.839
as almost all items fall under the
category of regrettable error. One.

339
00:29:56.039 --> 00:29:59.480
Secrets, as in fairy tales and
dreams, follow the same energy and schemes

340
00:29:59.559 --> 00:30:06.920
as those of tragedies. Heroic drama
begins with a heroine taking a trip.

341
00:30:07.440 --> 00:30:14.519
Sometimes heroin isn' t psychologically awake, sometimes it' s too sweet and

342
00:30:14.559 --> 00:30:18.880
doesn' t realize the danger.
Sometimes it has already been mistreated and adopts

343
00:30:18.960 --> 00:30:23.920
the attitudes of a captured creature,
whatever the way it begins. In the

344
00:30:23.920 --> 00:30:26.720
end, heroin falls into the clutches
of whatever or whoever it is, and

345
00:30:26.720 --> 00:30:33.480
is painfully tested. Later, thanks
to her ingenuity and the help of the

346
00:30:33.480 --> 00:30:37.640
people who love her, she reaches
freedom and, as a result, gets

347
00:30:37.720 --> 00:30:41.759
strengthened from experience two in the tragedy, heroin is forcibly taken away or falls

348
00:30:41.799 --> 00:30:49.240
directly into hell and gets trapped.
No one hears their cries or their pleas

349
00:30:49.319 --> 00:30:56.640
are ignored. Then he loses all
hope or loses contact with the value of

350
00:30:56.680 --> 00:31:00.880
his life and collapses into into into
into into into into the urs of savouring

351
00:31:00.920 --> 00:31:06.359
his triumph over adversity or celebrating the
prudence of his choices and his ability to

352
00:31:06.440 --> 00:31:11.400
resist, he feels humiliated and extinguished. The secrets a woman hides are almost

353
00:31:11.440 --> 00:31:19.200
always heroic dramas turned into tragedies that
lead nowhere. But there is something positive

354
00:31:19.279 --> 00:31:23.839
about transforming tragedy into heroic drama.
You have to reveal the secret, confess

355
00:31:23.920 --> 00:31:30.240
it to someone else to write another
ending examine the role that one played and

356
00:31:30.279 --> 00:31:36.240
the qualities that helped her resist.
Such teachings are equally integrated by pain and

357
00:31:36.359 --> 00:31:41.880
wisdom. The fact that he has
overcome it is a triumph of the deep

358
00:31:41.880 --> 00:31:48.519
wild spirit. The shameful secrets women
keep are very old tales. Any woman

359
00:31:48.559 --> 00:31:52.720
who has kept a secret to her
own injury remains buried in shame. The

360
00:31:52.799 --> 00:31:57.359
pattern of this urgent situation of a
universal nature is archetypal. Heroin has been

361
00:31:57.400 --> 00:32:02.400
forced to do something or as a
result of the loss of instinct has been

362
00:32:02.480 --> 00:32:07.279
caught up in something. As a
rule, she is unable to get out

363
00:32:07.400 --> 00:32:12.759
of a sad situation. An oath
or shame compels her to keep the secret

364
00:32:12.799 --> 00:32:16.720
and agrees to do so for fear
of losing the love, consideration or essential

365
00:32:16.759 --> 00:32:22.720
sustenance to further seal the secret is
thrown a curse against the person or persons

366
00:32:22.839 --> 00:32:31.559
who dare to reveal it. The
woman is threatened with something terrible in case

367
00:32:31.599 --> 00:32:37.640
she ever confesses the secret. Women
have been warned that certain events, choices

368
00:32:37.640 --> 00:32:43.440
and circumstances of their lives, which
are normally related to sex, love,

369
00:32:43.799 --> 00:32:47.160
money, violence and other difficulties specific
to the human condition, are extremely shameful

370
00:32:47.160 --> 00:32:57.839
and therefore absolutely unforgivable. But it' s not true. Everyone chooses wrong

371
00:32:57.880 --> 00:33:00.200
words or deeds because he can'
t do anything else and ignores what the

372
00:33:00.279 --> 00:33:07.680
consequences will be. Nothing is unforgivable
on this planet or in the universe.

373
00:33:07.319 --> 00:33:15.960
Nothing you don' t say is
totally unforgivable. I have said that nothing

374
00:33:15.039 --> 00:33:19.839
that a human being has done,
is doing or can do in the future

375
00:33:19.960 --> 00:33:24.160
is unforgivable at all. The self
is not a punitive force that rushes to

376
00:33:24.200 --> 00:33:30.960
punish women, men and children.
The self is a wild God who understands

377
00:33:30.000 --> 00:33:37.160
the nature of creatures. Sometimes it
is very hard for us to behave well

378
00:33:37.240 --> 00:33:45.599
when essential instincts, including intuition,
have been felt. In such a case,

379
00:33:45.079 --> 00:33:49.559
it is difficult to think about the
results before and not after the events.

380
00:33:51.160 --> 00:33:55.279
The wild soul has a deeply compassionate
facet that takes this circumstance into account.

381
00:33:57.319 --> 00:34:00.079
In the archetype of secrecy a kind
of charm is thrown, as if

382
00:34:00.119 --> 00:34:04.119
it were a black net over a
part of the woman' s psyche.

383
00:34:04.440 --> 00:34:07.559
Anyone who is induced to believe that
he should never reveal secret VI In the

384
00:34:07.559 --> 00:34:12.360
event that he reveals it, all
honest persons who stumbled upon it would insult

385
00:34:12.400 --> 00:34:16.840
her in perpetuity. This additional threat, as well as the shame of secrecy,

386
00:34:16.960 --> 00:34:22.320
compels women to bear not one weight, but two. This kind of

387
00:34:22.320 --> 00:34:25.719
enchantment threat is just a hobby for
people who only use a small black space

388
00:34:25.840 --> 00:34:31.320
in their hearts. For people who
feel affection and love for the human condition,

389
00:34:31.719 --> 00:34:38.280
it is just the opposite, such
people would help the woman to reveal

390
00:34:38.320 --> 00:34:44.960
the secret, for they know that
it produces a wound that will not heal

391
00:34:44.960 --> 00:34:49.920
until it is expressed in words and
given testimony of it. The dead zone.

392
00:34:51.559 --> 00:34:53.559
The fact of keeping secrets to the
island to the woman of those who

393
00:34:53.679 --> 00:34:59.559
could offer her love, help and
protection, forces her to carry alone the

394
00:34:59.639 --> 00:35:01.679
worst of pain and fear, sometimes
in the name of an entire group that

395
00:35:01.760 --> 00:35:07.880
can be family or culture. Besides, as Jung El said, keeping secrets

396
00:35:07.920 --> 00:35:14.280
separates us from the unconscious. Wherever
there' s a shameful secret. There

397
00:35:14.320 --> 00:35:16.280
is always a dead zone in the
woman' s psyche, a place that

398
00:35:16.360 --> 00:35:22.000
is insensitive or does not react to
the incessant events of her own emotional life

399
00:35:22.039 --> 00:35:25.719
or to the events of the emotional
life of others. The dead zone is

400
00:35:25.800 --> 00:35:30.840
very well protected. It is a
place of endless doors and walls, each

401
00:35:30.920 --> 00:35:36.920
closed with twenty locks and homunculi the
tiny beings that populate the dreams of women.

402
00:35:37.360 --> 00:35:42.599
They hang out building more doors,
more dams, more security measures to

403
00:35:42.639 --> 00:35:47.679
keep the secret from escaping. But
there' s no way to fool the

404
00:35:47.800 --> 00:35:54.400
wild woman. She knows the existence
of the dark bales tied, with strings

405
00:35:54.440 --> 00:35:59.480
and more strings in the woman'
s mind. These spaces of the woman

406
00:35:59.519 --> 00:36:01.840
' s mind do not react to
light or grace, because they are very

407
00:36:01.880 --> 00:36:07.320
covered. But, since the psyche
usually compensates for imbalances, the secret will

408
00:36:07.320 --> 00:36:10.519
end up finding. In spite of
all the means of leaving, if not

409
00:36:10.599 --> 00:36:16.480
with words in the form of sudden
melancholy, intermittent and mysterious outbursts of fury

410
00:36:16.559 --> 00:36:22.519
all luck, of physical tics,
torsions and pains, of insubstantial conversations that

411
00:36:22.559 --> 00:36:28.360
are interrupted suddenly and inexplicably, of
sudden and strange reactions to movies and even

412
00:36:28.360 --> 00:36:34.199
to television advertisements. The secret always
finds a way out, but with direct

413
00:36:34.599 --> 00:36:37.679
words through somatic manifestations that often cannot
be dealt with or resolved through traditional procedures.

414
00:36:40.280 --> 00:36:44.079
What a woman does, then,
when she discovers that the secret is

415
00:36:44.159 --> 00:36:52.239
escaping her, she runs after him
with great energy. He ties him up

416
00:36:52.239 --> 00:36:59.679
again, throws him back into the
dead zone and builds stronger defenses. He

417
00:36:59.719 --> 00:37:04.480
calls his monculi the internal guardians and
defenders of laymen to build more gates and

418
00:37:04.480 --> 00:37:09.239
more walls. Then he leans against
his most recent psychic grave, sweating blood

419
00:37:09.280 --> 00:37:15.320
and breathing like a locomotive. The
woman who hides a secret is an exhausted

420
00:37:15.360 --> 00:37:21.639
woman. Miss Naginnic, aunts used
to tell me a little story about this

421
00:37:21.679 --> 00:37:25.679
question of secrets. They called him
aranium saf gold hair. The woman with

422
00:37:25.719 --> 00:37:34.000
the gold hair. The woman with
the gold hair. There was a very

423
00:37:34.039 --> 00:37:37.880
strange woman, but very pretty,
who had long gold hairs as fine as

424
00:37:37.960 --> 00:37:42.719
gold yarn. She was young and
orphaned by father and mother. She lived

425
00:37:42.800 --> 00:37:46.000
alone in the forest and weaved in
a cloth with black walnut branches. The

426
00:37:46.039 --> 00:37:50.840
barbarous son of the coalman, tried
to force her to marry him. In

427
00:37:50.880 --> 00:37:54.320
an attempt to get it off her, she gave her a few golden hairs,

428
00:37:55.159 --> 00:38:00.079
but he didn' t know or
care to know that the gold she

429
00:38:00.119 --> 00:38:05.360
had given her had no monetary value, but spiritual value, so when she

430
00:38:05.360 --> 00:38:07.639
tried to sell her hair on the
market, people mocked him and took him

431
00:38:07.760 --> 00:38:13.440
for crazy. Angry. She returned
at night to the woman' s house

432
00:38:13.440 --> 00:38:15.760
and with her own hands killed her
and buried her body at the riverside.

433
00:38:17.039 --> 00:38:22.800
For a long time, no one
noticed his absence, No one cared either

434
00:38:22.840 --> 00:38:27.199
for his house or for his health, but in his tomb, the woman

435
00:38:27.280 --> 00:38:31.199
' s golden mane was growing.
The beautiful hair waved in spirals that climbed

436
00:38:31.280 --> 00:38:36.159
through the black earth and curled up
more and more until their grave was covered

437
00:38:36.199 --> 00:38:42.840
by a field of undulating golden reeds. The shepherds cut the curved reeds to

438
00:38:42.880 --> 00:38:46.360
build a flute. Yes, when
they touched them, the little flutes sang

439
00:38:49.320 --> 00:38:52.960
nonstop here lies the woman with the
golden hair, murdered and locked in her

440
00:38:52.039 --> 00:38:58.519
grave, killed by the son of
the coalman because she longed to live And

441
00:38:58.599 --> 00:39:00.119
so it was that the man who
took the life of the woman with the

442
00:39:00.199 --> 00:39:05.440
golden hair was discovered and brought to
justice, and in this way, those

443
00:39:05.519 --> 00:39:08.719
who lived in the wild forests of
the world, as we do, were

444
00:39:08.840 --> 00:39:15.239
able to feel safe again, although
in the moment the known warnings are made

445
00:39:15.320 --> 00:39:19.360
outwardly about the need to be careful
in the lonely places of the forest.

446
00:39:19.679 --> 00:39:22.960
The deep inner message is that the
life force of the beautiful woman, wild

447
00:39:22.960 --> 00:39:28.000
personified by her hair, continues to
grow, live and radiate a conscious wisdom,

448
00:39:28.519 --> 00:39:32.519
despite having been buried and forced to
silence. The lignores of the story

449
00:39:32.559 --> 00:39:37.639
are probably fragments of a much longer
and older tale that had to revolve around

450
00:39:37.719 --> 00:39:43.039
the death and resurrection of a female
divinity. The fragment is very beautiful and

451
00:39:43.119 --> 00:39:46.239
valuable and, moreover, tells us
something about the nature of secrets and perhaps

452
00:39:46.280 --> 00:39:49.960
even what is killed in the psyche
when a woman' s life is not

453
00:39:50.079 --> 00:39:55.400
properly valued in the story. The
murder of the forest woman is a secret

454
00:39:55.440 --> 00:39:59.960
and the woman is the symbol of
Korea the woman who does not want to

455
00:40:00.119 --> 00:40:07.480
marry. This aspect of the female
psyche is what you want to stay isolated.

456
00:40:07.559 --> 00:40:14.159
It is a solitary mysticism, of
a positive character, as Korea is

457
00:40:14.199 --> 00:40:20.039
committed to the task of classifying and
weaving ideas, thoughts and cares. This

458
00:40:20.079 --> 00:40:23.639
reserved wild woman is the one who
suffers the most serious injuries as a result

459
00:40:23.760 --> 00:40:29.039
of trauma or the concealment of a
secret. It is this integral sense of

460
00:40:29.079 --> 00:40:31.920
self, which does not need to
have too many things around it to be

461
00:40:32.400 --> 00:40:36.800
happy of this heart of the female
psyche that weaves in the forest with a

462
00:40:36.840 --> 00:40:39.960
weave of black, walnut wood and
feels at peace. No one in the

463
00:40:40.000 --> 00:40:44.480
story is surprised by the absence of
this vital woman, which is nothing unusual,

464
00:40:45.039 --> 00:40:49.480
neither in fairy tales nor in real
life. The families of women killed

465
00:40:49.559 --> 00:40:55.719
in blue beards also do not come
looking for their daughters. From a cultural

466
00:40:55.760 --> 00:41:02.280
point of view, no interpretation is
necessary. Unfortunately, we all know what

467
00:41:02.440 --> 00:41:08.679
that means and many too many women
have had the opportunity to know this disinterest

468
00:41:08.679 --> 00:41:14.039
directly. Very often, the woman
who hides secrets stumbles upon the same answer.

469
00:41:15.599 --> 00:41:19.639
Even though people sense that their heart
is pierced, they may not see

470
00:41:19.719 --> 00:41:24.639
their wound voluntarily or deliberately. However, part of the miracle of the wild

471
00:41:24.760 --> 00:41:29.320
psyche consists in that, as much
as a woman is killed, however much

472
00:41:29.400 --> 00:41:32.039
she is injured, her psychic life
goes forward and emerges to the surface of

473
00:41:32.079 --> 00:41:37.440
the earth, where it sprouts again
with its excited song. Misdeed is understood

474
00:41:37.519 --> 00:41:44.440
in a conscious way and then the
psyche begins the task of restoration. What

475
00:41:44.480 --> 00:41:49.400
a funny truth that a woman'
s life force can continue to grow even

476
00:41:49.440 --> 00:41:54.559
though she' s apparently dead.
It is the promise of what, even

477
00:41:54.559 --> 00:42:01.079
in the most anemic situation you can
imagine, the savage life force will keep

478
00:42:01.159 --> 00:42:07.159
our ideas alive and its development process
will remain underground, though only for some

479
00:42:07.159 --> 00:42:10.159
time. In due course, it
will open its way to the surface.

480
00:42:12.119 --> 00:42:15.679
This vital force will not allow us
to forget what happened until the whereabouts and

481
00:42:15.719 --> 00:42:20.519
circumstances of the buried woman’ s
death, as the story’ s shepherds

482
00:42:20.559 --> 00:42:23.559
do, are revealed. This requires
exhaling the breath and introducing the breath of

483
00:42:23.679 --> 00:42:29.039
the soul or pneuma through the reeds
in order to be able to know the

484
00:42:29.079 --> 00:42:32.800
situation of the psyche and what to
do next. This is the function of

485
00:42:32.840 --> 00:42:38.039
the voice. Then you' ll
have to keep digging. Although some secrets

486
00:42:38.079 --> 00:42:43.079
are toning, for example, those
that are used as part of a strategy

487
00:42:43.119 --> 00:42:46.039
to achieve a contentious goal or those
of joyous character that are kept for the

488
00:42:46.079 --> 00:42:52.960
simple pleasure of tasting them. The
shameful secrets are very different. Between the

489
00:42:52.960 --> 00:42:54.840
two of you. There' s
a difference as big as the one between

490
00:42:58.119 --> 00:43:05.079
a decorated one and a knife in
sitting bleeding. Shameful secrets must be brought

491
00:43:05.119 --> 00:43:09.920
to the surface and confessed to human
beings, compassionate and generous. When a

492
00:43:10.000 --> 00:43:16.599
woman keeps a shameful secret, she
experiences great remorse and torture. All the

493
00:43:16.599 --> 00:43:21.440
remorse and torture that threaten to fall
on the woman in case she reveals the

494
00:43:21.480 --> 00:43:24.480
secret, is brought down on her
anyway, even if they say nothing to

495
00:43:24.519 --> 00:43:30.079
anyone, for they attack her from
within. The wild woman cannot live in

496
00:43:30.119 --> 00:43:36.400
this situation. Shameful secrets make a
person feel harassed, unable to sleep,

497
00:43:37.559 --> 00:43:40.400
because the shameful secret is like a
cruel barbed wire that sticks into his bowels

498
00:43:40.400 --> 00:43:46.440
when he tries to escape. Shameful
secrets are destructive not only to a woman

499
00:43:46.519 --> 00:43:52.960
' s mental health, but also
to her relationships with instinctive nature. The

500
00:43:52.000 --> 00:43:57.039
wild woman digs on the ground to
bring things to the surface, throws them

501
00:43:57.039 --> 00:44:01.800
into the air and chases them not
on earth and forgets and in case she

502
00:44:01.840 --> 00:44:07.159
burys something, knows that and where
she has done it and will soon dig

503
00:44:07.239 --> 00:44:14.559
it up. Hiding a shameful secret
is something that deeply disrupts the psyche.

504
00:44:15.559 --> 00:44:22.000
Secrets break out in the matter of
dreams. An analyst often has to go

505
00:44:22.039 --> 00:44:24.239
beyond what is patent and sometimes even
beyond the archetypal content of a dream to

506
00:44:24.320 --> 00:44:29.719
be able to understand that, in
fact, the dream is proclaiming precisely the

507
00:44:29.760 --> 00:44:36.280
secret that the person cannot or does
not dare to reveal out loud. When

508
00:44:36.320 --> 00:44:39.920
some dreams are analyzed, it is
discovered that they refer to deep and broad

509
00:44:39.960 --> 00:44:45.800
feelings that the subject cannot express in
real life. Some of these dreams refer

510
00:44:45.840 --> 00:44:49.400
to secrets and some of the most
common sound images that I have seen,

511
00:44:49.639 --> 00:44:53.800
are lights, electric or otherwise that
blink and pose turn off. In some

512
00:44:53.800 --> 00:44:59.159
dreams the guy gets sick for eating
something. In others he can' t

513
00:44:59.199 --> 00:45:01.280
get away from danger and in others
he tries to scream, but his voice

514
00:45:01.280 --> 00:45:05.760
doesn' t come out. You
remember the deep singing and hunger of the

515
00:45:06.760 --> 00:45:09.679
soul in due time through the dreams
and the wild life force of the woman,

516
00:45:09.800 --> 00:45:16.320
appear to the surface of the psyche
and cry out the necessary. The

517
00:45:16.400 --> 00:45:23.000
liberating cry is then when the woman
recovers her voice and sings screams her secret

518
00:45:23.079 --> 00:45:29.840
and is heard. This restores the
psychic balance in the tradition of my family

519
00:45:29.880 --> 00:45:34.559
' s ethnic and religious practices.
The essential meaning of this fairy tale and

520
00:45:34.599 --> 00:45:37.360
of others similar to it is a
medicine that must be applied to wounds that

521
00:45:37.400 --> 00:45:43.559
are kept secret in the prayers of
curanderism. It is considered a stimulus,

522
00:45:44.119 --> 00:45:47.679
advice and a solution. The truth
that is hidden behind the wisdom of tales

523
00:45:47.760 --> 00:45:51.280
is that, both in men and
women, the wounds caused by secrets and

524
00:45:51.320 --> 00:45:54.079
other things in him, I,
in the soul and in the yes,

525
00:45:54.440 --> 00:45:57.840
which are part of the life of
almost everyone and the resulting scars, cannot

526
00:45:57.920 --> 00:46:07.719
be avoided, but injuries have a
remedy and can be cured. There are

527
00:46:07.800 --> 00:46:13.519
general injuries, male- specific injuries
and female- specific injuries. An induced

528
00:46:13.599 --> 00:46:22.480
abortion leaves a scar, a miscarriage
leaves a scar. Loss of a child

529
00:46:22.559 --> 00:46:30.000
of any age leaves a scar.
Sometimes the closeness of another person leaves a

530
00:46:30.079 --> 00:46:36.559
scar tissue. There may be many
scars as a result of naive choices of

531
00:46:36.639 --> 00:46:42.840
being caught or successful, but difficult, elections. There are as many forms

532
00:46:42.840 --> 00:46:46.159
of scars as there are types of
psychic injuries. The repression of secret material,

533
00:46:46.199 --> 00:46:51.960
which is accompanied by feelings of shame, fear, anger, remorse or

534
00:46:52.039 --> 00:46:57.079
humiliation, totally obliterates all remaining parts
of the unconscious that are located in close

535
00:46:57.159 --> 00:47:00.639
proximity to the secret. Three is
s if you inject, for example,

536
00:47:00.960 --> 00:47:06.239
an anaesthetic substance into a person'
s ankle to perform a surgery, much

537
00:47:06.360 --> 00:47:09.719
of the leg, above and below
the ankle, will also suffer the effects

538
00:47:09.800 --> 00:47:16.159
of anesthesia and become insensitive. This
is the effect of secrets on the psyche.

539
00:47:17.519 --> 00:47:21.760
It' s like a constant drop
by drop of anesthesia that desensitizes.

540
00:47:21.960 --> 00:47:29.400
Not only is it affected, but
also the wide area surrounding it the effects

541
00:47:29.519 --> 00:47:31.360
on itself, which are always the
same, whatever the secret and whatever the

542
00:47:31.360 --> 00:47:38.280
pain it produces. Let' s
take an example. A woman whose husband

543
00:47:38.360 --> 00:47:42.840
committed suicide forty years ago three months
after her wedding was urged by her family

544
00:47:42.920 --> 00:47:45.320
not only to hide the evidence of
her husband' s deep depression, but

545
00:47:45.400 --> 00:47:53.320
the deep pain and emotional anger she
experienced at that time. As a result,

546
00:47:53.599 --> 00:47:58.360
a dead area related to her husband' s anguish, her own anguish

547
00:47:58.400 --> 00:48:00.599
and anger against the cultural stigma associated
with those events developed in her psyche.

548
00:48:05.079 --> 00:48:07.519
The wife allowed her husband' s
family to betray her, agreeing never to

549
00:48:07.559 --> 00:48:12.599
reveal the ill- treatment she had
inflicted on her husband over the years and

550
00:48:12.679 --> 00:48:16.559
every year, when the anniversary of
suicide came, the family was absolutely silent.

551
00:48:20.559 --> 00:48:24.679
No one was calling her to ask
her how you' re doing You

552
00:48:24.679 --> 00:48:29.920
need company You miss it. I' m sure you do want us to

553
00:48:30.000 --> 00:48:32.559
go for a walk. Over there. Year after year, the woman once

554
00:48:32.559 --> 00:48:36.679
again finished her husband' s grave
and buried her pain in it alone.

555
00:48:37.400 --> 00:48:44.679
In the end he began to avoid
celebrating other anniversaries and birthdays, including his.

556
00:48:45.199 --> 00:48:52.119
The dead area spread from the center
of secrecy outwards, covering not only

557
00:48:52.280 --> 00:48:59.639
the commemorations, but also the celebrations. The woman despised all family and friendship

558
00:48:59.679 --> 00:49:06.639
connotations, calling them a waste of
time for her unconscious. However, these

559
00:49:07.039 --> 00:49:10.000
were empty gestures, as no one
had approached her in her moments of despair.

560
00:49:13.519 --> 00:49:17.000
His chronic suffering caused by the concealment
of that painful secret, had devoured

561
00:49:17.079 --> 00:49:22.199
the area of the psyche, which
governs the capacity of relationship. Very often

562
00:49:22.199 --> 00:49:25.159
we hurt others in the same place
where we have been injured or very close

563
00:49:25.280 --> 00:49:30.519
to him. However, in order
to preserve all the instincts and abilities that

564
00:49:30.639 --> 00:49:35.880
allow her to move freely within the
psyche, a woman can reveal her secret

565
00:49:35.920 --> 00:49:38.760
or her secrets to a trusted person
and retell them as often as necessary.

566
00:49:42.719 --> 00:49:45.159
A wound is not usually disinfected once, but is cured and washed several times

567
00:49:45.280 --> 00:49:52.760
until it heals when a secret is
finally revealed. The soul needs something more

568
00:49:52.800 --> 00:49:59.599
than a simple answer of the kind
really, for what pity or good s

569
00:49:59.679 --> 00:50:01.960
s so it is already known.
That' s the way life is on

570
00:50:02.039 --> 00:50:04.679
the part of the one who counts
it and the one who listens to it.

571
00:50:05.639 --> 00:50:08.880
The one who tells it has to
try not to despise the matter and

572
00:50:08.960 --> 00:50:13.320
is lucky if the one who listens
to it is a person who knows how

573
00:50:13.400 --> 00:50:16.119
to pay attention with all his soul
and can make a grimace of suffering,

574
00:50:16.480 --> 00:50:20.079
shake and feel that a dart of
pain pierces his heart without coming down.

575
00:50:21.119 --> 00:50:24.079
One part of the healing process of
a secret is to tell it in such

576
00:50:24.119 --> 00:50:29.440
a way that others are moved.
In this way, a woman can begin

577
00:50:29.480 --> 00:50:32.480
to recover from shame thanks to the
support and application she did not have during

578
00:50:32.480 --> 00:50:38.519
the initial trauma in small, confidential
groups of women. Just provoke this exchange

579
00:50:38.599 --> 00:50:44.239
by asking them to gather and bring
pictures of their mothers, aunts, sisters,

580
00:50:45.280 --> 00:50:51.239
companions, grandmothers and other women significant
to them. We lined up the

581
00:50:51.239 --> 00:50:59.159
photographs. Some are torn, others
are skinned, damaged by water or by

582
00:50:59.239 --> 00:51:05.079
the fences of coffee cups Some have
even torn in half and have been re

583
00:51:05.480 --> 00:51:10.239
- glued. Others are wrapped in
silk paper. Many have beautiful and archaic

584
00:51:10.280 --> 00:51:16.239
comments on the back, like what
silly you are or with all my love.

585
00:51:16.280 --> 00:51:20.000
Or here I am with jo in
edullante ex grave, here I am

586
00:51:20.039 --> 00:51:23.519
with my roommate. Or these are
the girls at the factory. I suggest

587
00:51:23.599 --> 00:51:28.440
every woman start by saying. These
are the women from whom I have received

588
00:51:28.519 --> 00:51:32.639
the inheritance. Women look at the
photographs of their family and friends and,

589
00:51:32.679 --> 00:51:37.800
with deep compassion, begin to tell
the stories and secrets they know about each

590
00:51:37.880 --> 00:51:42.440
of them. The great joy,
the great pain, the great grief,

591
00:51:42.800 --> 00:51:46.840
the great triumph of the life of
each woman during all the time that we

592
00:51:46.880 --> 00:51:52.760
remain together There are many moments in
which we cannot go forward, as many

593
00:51:52.800 --> 00:51:55.960
tears lift many boats from the dry
dock where they are and we all harp

594
00:51:57.079 --> 00:51:59.960
to sail for a while together four. What' s worth in this case

595
00:52:00.119 --> 00:52:02.719
is being a deep laundry that washes
women' s clothes once and for all.

596
00:52:04.800 --> 00:52:07.760
The usual ban on washing laundry outside
the house is ironic, as laundry

597
00:52:07.760 --> 00:52:15.400
is never washed at home. The
family' s dirty clothes stay forever in

598
00:52:15.480 --> 00:52:22.639
the darkest corner of the basement with
its secret. The insistence on keeping something

599
00:52:22.679 --> 00:52:29.159
secret is pure poison. In fact, such a claim means that a woman

600
00:52:29.239 --> 00:52:32.400
does not have the support around her
to deal with the issues that cause her

601
00:52:32.480 --> 00:52:37.440
pain. Many of the secret stories
of women are one that cannot be discussed

602
00:52:37.440 --> 00:52:40.000
with family and friends, because they
do not believe them, try to take

603
00:52:40.079 --> 00:52:45.119
them for a joke or do not
give them importance and have understandable reasons to

604
00:52:45.159 --> 00:52:50.920
do so. If they were to
discuss them, examine them in the light

605
00:52:51.280 --> 00:52:52.320
and analyze them, they would have
to share the pain of the woman.

606
00:52:53.360 --> 00:53:00.280
They could not be impassive, they
could not say yes, they already know

607
00:53:00.360 --> 00:53:06.159
and add nothing else. They couldn' t say you have to try to

608
00:53:06.199 --> 00:53:08.280
distract yourself and not think about these
things. If the woman' s partner,

609
00:53:08.599 --> 00:53:12.880
family, or community had to share
the woman' s pain with gold

610
00:53:12.920 --> 00:53:17.239
hair, everyone would have to take
their place in the funeral procession. Everyone

611
00:53:20.360 --> 00:53:28.199
would have to cry around the grave. No one could slip away and it

612
00:53:28.400 --> 00:53:30.920
would be a very hard experience for
all of them. When women think more

613
00:53:31.000 --> 00:53:35.800
of their secret shame than other members
of their family or community, it is

614
00:53:35.800 --> 00:53:42.199
only they who consciously suffer five the
psychological purpose of the family. Being together

615
00:53:42.280 --> 00:53:46.639
never happens. And yet, wild
nature demands that the environment of women be

616
00:53:46.719 --> 00:53:51.199
free from irritating elements and threats and
that the issues that oppress them be reduced

617
00:53:51.199 --> 00:53:57.320
as much as possible. Therefore,
it is usually only a matter of time

618
00:53:57.480 --> 00:54:00.639
before a woman gathers the value that
is born from the bones of her soul,

619
00:54:00.199 --> 00:54:05.559
cuts a golden reed and intones the
secret with her powerful voice. Let

620
00:54:05.639 --> 00:54:08.679
' s look at what needs to
be done with the shameful secrets according to

621
00:54:08.719 --> 00:54:13.840
a study of archetypal, strappy tips
from dozens of fairy tales like Blue Beard,

622
00:54:14.360 --> 00:54:17.559
Mr, Fax, the bandit boyfriend
Mary Catch six and others in which

623
00:54:17.559 --> 00:54:23.880
the heroine refuses to keep the secret
in one way or another and in the

624
00:54:23.920 --> 00:54:30.320
end attains the freedom to live.
His existence in all its fullness looks at

625
00:54:30.360 --> 00:54:35.800
what you have to look at.
Tell someone it' s never too late.

626
00:54:36.840 --> 00:54:40.920
If you think you can' t
say it out loud, write it

627
00:54:40.960 --> 00:54:49.079
down, choose a person you instinctively
consider trustworthy. It' s better that

628
00:54:49.159 --> 00:54:52.840
the worms come out of the bind
you' re afraid to open, instead

629
00:54:52.880 --> 00:54:57.119
of multiplying inside you. If you
prefer, find a therapist who knows how

630
00:54:57.199 --> 00:55:01.360
to deal with secrets. You will
have to be a compassionate person who does

631
00:55:01.480 --> 00:55:04.960
not pronounce judgment on what is right
and what is wrong, and who understands

632
00:55:05.000 --> 00:55:08.119
the difference between guilt and remorse and
knows the nature of pain and spiritual resurrection.

633
00:55:09.599 --> 00:55:14.599
Whatever the secret is. We know
that this is now part of our

634
00:55:14.719 --> 00:55:20.400
life- long task. Redemption heals
a wound once opened, but still,

635
00:55:21.000 --> 00:55:25.239
there will always be a scar.
With time changes, the scar may hurt.

636
00:55:28.360 --> 00:55:32.400
This is the nature of real pain. For years, the different classical

637
00:55:32.480 --> 00:55:37.519
psychologies mistakenly believed that pain was a
process that was once passed to be possible

638
00:55:37.599 --> 00:55:40.920
for a year and then ended,
so if any person could not or did

639
00:55:42.000 --> 00:55:47.480
not want to complete it in the
prescribed time, it meant that reading occurred

640
00:55:47.599 --> 00:55:54.719
something. However, we now know
what humans have instinctively known for centuries,

641
00:55:55.119 --> 00:56:00.159
that certain pains and damage and shame
can never be stopped from crying. The

642
00:56:00.239 --> 00:56:04.920
loss of a child by death or
abandonment is one of the most intense or

643
00:56:05.039 --> 00:56:08.559
the most intense. In a study
seven of a few newspapers written over many

644
00:56:08.599 --> 00:56:14.400
years, Dr. Coulser Owsen Black
discovered that people can recover from the deepest

645
00:56:14.480 --> 00:56:16.960
pain of their soul in the first
or first two years after a tragedy,

646
00:56:17.400 --> 00:56:23.960
depending on the support and other systems
they have. But then the person continues

647
00:56:23.960 --> 00:56:30.400
to experience periods of active suffering.
Although the episodes are spreading more and more

648
00:56:30.480 --> 00:56:34.679
in time and their duration is becoming
shorter. Each of them is almost as

649
00:56:34.760 --> 00:56:39.599
heartbreakingly intense as that of the first
occasion. These data will help us understand

650
00:56:39.639 --> 00:56:46.039
the normality of long- lasting pain. When a secret is told to no

651
00:56:46.119 --> 00:56:53.559
one, the pain persists throughout life. The concealment of secrets constitutes an obstacle

652
00:56:53.679 --> 00:56:59.880
to the natural self- healing hygiene
of the psyche and the spirit is another

653
00:57:00.119 --> 00:57:04.840
reason for us to tell our secrets. Counting them and suffering for their cause

654
00:57:04.880 --> 00:57:07.760
helps us to resurrect from the dead
zone and allows us to leave behind the

655
00:57:07.800 --> 00:57:13.880
mortuary cult of secrets. We can
suffer with all our strength and come out

656
00:57:13.880 --> 00:57:17.760
of the experience with our faces covered
with tears and not with shame. We

657
00:57:17.840 --> 00:57:22.840
can leave it with a deeper feeling, fully recognized and brimming with new life.

658
00:57:24.159 --> 00:57:29.679
The wild woman will sustain us during
our grief. She' s the

659
00:57:29.719 --> 00:57:35.519
instinctive self. It can bear our
alarms, our laments, our desire to

660
00:57:35.599 --> 00:57:39.440
die without being dead. She will
apply the best medicine in the places that

661
00:57:39.480 --> 00:57:44.079
hurt us the most. She'
ll talk to us in her ear in

662
00:57:44.079 --> 00:57:50.280
whispers. He will feel pain for
our pain, he will resist it,

663
00:57:52.239 --> 00:57:53.679
he will not hear, although there
will be scars and many. By the

664
00:57:53.679 --> 00:57:59.719
way, it is good to remember
what for its resistance to attraction and its

665
00:57:59.719 --> 00:58:04.920
ability to arcer absorb pressure. A
scar stronger than the skin. The scapegoat.

666
00:58:07.199 --> 00:58:10.239
Sometimes in my work with women I
show them how to make a life

667
00:58:10.400 --> 00:58:15.280
- size scapegoat with a piece of
fabric or other material. A scapegoat is

668
00:58:15.360 --> 00:58:20.880
a mantle that details in written images
and all sorts of objects on and cooked

669
00:58:20.920 --> 00:58:23.559
to him all the improper things that
a woman has received in her life,

670
00:58:23.920 --> 00:58:29.920
all the insults, all the slanders, all the traumas, all the wounds

671
00:58:29.960 --> 00:58:36.079
and all the scars. It is
the exhibition of his experience as a scapegoat.

672
00:58:36.199 --> 00:58:38.920
Sometimes only a day or two is
enough to make such a mantle.

673
00:58:39.360 --> 00:58:45.360
Other times it takes several months,
but it is extremely useful to detail all

674
00:58:45.400 --> 00:58:51.000
the wounds, blows and stab wounds
of a woman' s life. At

675
00:58:51.079 --> 00:58:55.920
first, I made myself a scapegoat
very soon. His weight was so great

676
00:58:55.960 --> 00:59:00.559
that I needed a whole chorus of
muses to wear the tail came to me

677
00:59:00.639 --> 00:59:08.039
the idea of making that scapegoat and
once all those psychic wastes were gathered together

678
00:59:08.079 --> 00:59:15.440
in a single psychic object, burn
the layer so that in this way I

679
00:59:15.559 --> 00:59:19.119
could partially remove my old wounds.
But what I did was hang the mantle

680
00:59:19.199 --> 00:59:22.960
from the roof of the hallway and
check that every time I approached him,

681
00:59:22.079 --> 00:59:27.880
instead of feeling bad, I felt
good. I began to admire the ovaries

682
00:59:27.880 --> 00:59:31.199
of the woman who had been able
to wear such a cloak and continue to

683
00:59:31.559 --> 00:59:36.800
walk resolutely, singing, creating and
wiggling the tail, and discovered that the

684
00:59:36.880 --> 00:59:40.159
same was true of the women with
whom I worked. Having made his scapegoats.

685
00:59:42.599 --> 00:59:47.559
Women refuse to destroy them, they
want to keep them forever the more

686
00:59:47.599 --> 00:59:52.800
unpleasant and bloody. Better sometimes we
also call them battle robes, as they

687
00:59:52.880 --> 00:59:57.760
are proof of the resistance, failures
and victories of each of the women and

688
00:59:57.800 --> 01:00:02.559
their fellowmen. Nor is it a
bad idea for women to calculate their age

689
01:00:02.599 --> 01:00:07.039
not in years, but in war
scars. How old are you? Sometimes

690
01:00:07.159 --> 01:00:15.400
people ask me I have seventeen war
wounds. As a general rule, women

691
01:00:15.440 --> 01:00:20.000
do not change, but begin to
happily calculate their age in the same way

692
01:00:20.039 --> 01:00:24.400
by counting their own war wounds.
In the same way that the lacottas painted

693
01:00:24.480 --> 01:00:30.360
images in animal skins to mark the
winter events and, like the Nahuatl the

694
01:00:30.400 --> 01:00:34.320
Maya and the Egyptians, they had
their codex in which they noted the great

695
01:00:34.360 --> 01:00:39.360
events of the tribe wars and victories. Women have their scapegoats and battle robes.

696
01:00:42.400 --> 01:00:45.360
I don' t know what our
granddaughters and great- grandchildren will think

697
01:00:45.440 --> 01:00:50.639
of this way of reviewing our lives. I hope they get the right explanations.

698
01:00:51.719 --> 01:00:54.239
Let us not be fooled in this
respect, for we have earned it

699
01:00:54.280 --> 01:01:00.440
by the hard choices of our lives. If someone asks you your nationality by

700
01:01:00.519 --> 01:01:05.800
ethnic origin or your lineup outlines an
enigmatic smile and answers the clan of the

701
01:01:05.920 --> 01:01:14.320
scar. Part fourteen, the underground
jungle, the initiation into the underground jungle,

702
01:01:15.639 --> 01:01:20.920
the gentle maiden if a tale is
the seed, we are her land.

703
01:01:21.960 --> 01:01:24.440
The simple fact of listening to the
story allows us to live it as

704
01:01:24.519 --> 01:01:30.199
if we were the heroine who in
the end suffers a stumbling block or achieves

705
01:01:30.199 --> 01:01:32.599
victory. If they tell us a
fable of a wolf, we spend some

706
01:01:32.719 --> 01:01:37.320
time wandering around and knowing the things
a wolf knows. If the story revolves

707
01:01:37.360 --> 01:01:42.360
around a pigeon that eventually finds its
young, we feel for some time that

708
01:01:42.400 --> 01:01:46.639
something is moving behind our chest covered
with feathers. If the story refers to

709
01:01:46.639 --> 01:01:51.400
the sacred pearl that is plucked from
the claws of the ninth dragon at the

710
01:01:51.440 --> 01:01:55.079
end of the story, we feel
exhausted and overflowing with satisfaction. Just listening

711
01:01:55.159 --> 01:02:00.280
to the narrative of a story fills
us with true wisdom. It is what

712
01:02:00.320 --> 01:02:05.920
the Jundians call mystical participation, a
term forged by anthropologist Levi brul in reference

713
01:02:05.920 --> 01:02:09.440
to a relationship in which a person
cannot make any distinction between himself and the

714
01:02:09.519 --> 01:02:21.840
object he contemplates. The Freudians call
it projective identification. Anthropologists sometimes call it

715
01:02:21.880 --> 01:02:27.440
understanding magic. All these denominations refer
to the ability of the mind to part

716
01:02:27.480 --> 01:02:31.280
temporarily from its ego and merge with
another reality, that is, another way

717
01:02:31.360 --> 01:02:37.679
of understanding, another way of understanding. For the healers of my inheritance it

718
01:02:37.760 --> 01:02:40.920
means experimentation and the learning of ideas
through a prayerful or extraordinary state of mind,

719
01:02:42.719 --> 01:02:46.800
and the application of perceptions and knowledge
acquired in such circumstances to consensual reality.

720
01:02:49.239 --> 01:02:52.960
One. The tale of the Manca
Doncella is very curious and in its

721
01:02:52.000 --> 01:02:58.559
different layers the traces of the old
nocturnal religions can be distinguished. The story

722
01:02:58.599 --> 01:03:01.840
is structured in such a way that
the listeners participate in the tests of resistance

723
01:03:01.880 --> 01:03:06.079
to which the heroine undergoes, since
it is so wide that it takes a

724
01:03:06.199 --> 01:03:09.920
long time to tell it and even
longer to assimilate it. As a rule,

725
01:03:10.280 --> 01:03:15.679
I count it in seven nights and
sometimes, depending on the type of

726
01:03:15.679 --> 01:03:22.599
listeners, in seven weeks and occasionally
in seven months, dedicating one night,

727
01:03:22.159 --> 01:03:25.440
one week or one month to each
task of the story. And rightly so.

728
01:03:27.440 --> 01:03:30.400
The story leads us to a world
that is beyond the roots of trees.

729
01:03:31.679 --> 01:03:36.960
From that perspective, we see that
the Manca Maiden offers enough material for

730
01:03:37.000 --> 01:03:40.000
a woman' s entire life process. It revolves largely around the journeys of

731
01:03:40.039 --> 01:03:45.360
a woman' s psyche. Unlike
other accounts we have examined in this work,

732
01:03:45.679 --> 01:03:50.199
in which we are told a certain
activity or a specific learning that occurs

733
01:03:50.239 --> 01:03:53.159
over a few days or weeks,
the Manca Doncella covers a journey of many

734
01:03:53.239 --> 01:04:01.800
years, the journey of a woman' s entire life. Therefore, this

735
01:04:02.239 --> 01:04:05.800
is something very special, so a
good pace to assimilate it is to sit

736
01:04:05.880 --> 01:04:11.639
down and read it with our muse
by studying its various components over a long

737
01:04:11.679 --> 01:04:16.280
period of time. La Doncella Manca
deals with the initiation of women into the

738
01:04:16.280 --> 01:04:23.519
underground jungle through the rite of resistance. The word resistance can be interpreted as

739
01:04:23.559 --> 01:04:28.079
the ability to go forward without fainting, although this sometimes constitutes part of the

740
01:04:28.079 --> 01:04:33.599
tasks hidden behind the tale. The
term also means hardening, strengthening and strengthening,

741
01:04:33.719 --> 01:04:38.480
and this is the main driving force
of the tale and the generative trait

742
01:04:38.519 --> 01:04:44.159
of a woman' s long psychic
life. We' re not moving forward

743
01:04:44.199 --> 01:04:48.760
because resistance means we' re doing
something important. The teaching of resistance takes

744
01:04:48.880 --> 01:04:58.000
place in all nature when the wolves
are born. The pads of their harps

745
01:04:58.079 --> 01:05:04.199
are as soft as clay and only
harden thanks to the wandering walks and walks

746
01:05:04.239 --> 01:05:11.159
that force them to do their parents. In this way they can climb and

747
01:05:11.239 --> 01:05:15.039
jump on the sharp gravel, purizante
nettles and even broken glass without getting hurt.

748
01:05:15.960 --> 01:05:19.639
I have seen wolf mothers immerse their
cubs in the coldest currents that you

749
01:05:19.679 --> 01:05:24.679
can imagine running until almost giving up
and exhausting the puppy and continuing to run,

750
01:05:25.079 --> 01:05:29.320
despite everything they do to strengthen their
sweet little creature, to increase their

751
01:05:29.400 --> 01:05:33.719
vigor and elasticity in mythology, the
teaching of resistance is one of the rites

752
01:05:33.800 --> 01:05:38.199
of the great wild mother, the
archetype of the wild woman, is their

753
01:05:38.239 --> 01:05:45.159
eternal ritual to strengthen their offspring.
It is she who strengthens us and makes

754
01:05:45.159 --> 01:05:50.880
us powerful and resilient. But where
this learning takes place, where these qualities

755
01:05:50.960 --> 01:06:00.760
are acquired in the underground jungle.
The underground world of female wisdom is a

756
01:06:00.800 --> 01:06:06.119
wild world that lies beneath it under
the world perceived by the ego during our

757
01:06:06.199 --> 01:06:14.639
stay. There we are infused with
language and instinctive wisdom. From that privileged

758
01:06:14.719 --> 01:06:17.599
point of observation we understand what is
not so easy to understand from the point

759
01:06:17.719 --> 01:06:23.400
of view of the world above.
The fairy tale maiden makes several descents.

760
01:06:24.480 --> 01:06:29.119
When one batch of descent and transformation
ends, it begins to another. All

761
01:06:29.159 --> 01:06:32.480
alchemical batches are completed with an annigreed, a loss, a lurch, a

762
01:06:32.880 --> 01:06:39.679
sacrifice and an albedo, a illumination
one after another. The king and the

763
01:06:39.679 --> 01:06:44.400
king' s mother each have one
batch. All these declines and losses,

764
01:06:44.920 --> 01:06:48.760
these findings and strengthenings, represent the
initiation throughout the life of women in the

765
01:06:48.840 --> 01:06:55.400
renewal of the savages in different parts
of the world. The small maiden is

766
01:06:55.440 --> 01:07:00.239
called silver hands, the small bride
and the green. Folklorists have told more

767
01:07:00.280 --> 01:07:05.800
than a hundred versions of the story. The core of the literary version that

768
01:07:05.880 --> 01:07:12.880
I reproduce here was provided by my
aunt Magdalena, one of the great workers

769
01:07:12.880 --> 01:07:16.639
of the countryside and the farm of
my childhood. Other variations circulate throughout Eastern

770
01:07:16.679 --> 01:07:23.079
and Central Europe, but in reality, the deep female experience hidden behind the

771
01:07:23.119 --> 01:07:29.920
tale is anywhere where the wild woman' s longing is felt. My aunt

772
01:07:29.960 --> 01:07:34.840
Magdalene had a very tame way of
narrating stories. He caught his unsuspecting listeners,

773
01:07:35.679 --> 01:07:40.119
starting to tell a fairy tale with
an That happened ten years ago and

774
01:07:40.159 --> 01:07:44.800
then he told a story of the
medieval era, with his knights, his

775
01:07:44.840 --> 01:07:49.159
castle moats and so on. It
said once just last week and it released

776
01:07:49.239 --> 01:07:55.400
a tale of the time when human
beings were still naked. Behold, therefore,

777
01:07:55.639 --> 01:08:00.159
the old modern Doncella Manca once had
a few days ago, the man

778
01:08:00.519 --> 01:08:04.599
who lived down the road still possessed
a huge stone that ground the wheat of

779
01:08:04.639 --> 01:08:10.679
the villagers and turned it into flour. The miller was going through a bad

780
01:08:10.800 --> 01:08:14.280
time, because he had only the
rough and huge tooth that he kept in

781
01:08:14.320 --> 01:08:18.359
a shed and a beautiful flowery apple
tree growing behind it. One day when

782
01:08:18.359 --> 01:08:21.600
he went into the woods with his
silver axe to cut wood, a strange

783
01:08:21.840 --> 01:08:27.920
old man appeared from behind a tree, you don' t need to torment

784
01:08:27.960 --> 01:08:31.039
yourself by cutting wood the old man
grasno. I' ll cover you with

785
01:08:31.119 --> 01:08:35.079
riches if you give me what'
s behind your mill and what else is

786
01:08:35.119 --> 01:08:39.800
behind my mill, but the flowery
apple tree. He wondered the miller who

787
01:08:39.880 --> 01:08:44.239
accepted the old man' s deal
in three years. I' ll come

788
01:08:44.239 --> 01:08:46.359
and take what' s mine.“ The stranger said, letting go of

789
01:08:46.399 --> 01:08:51.479
a laugh as he walked away gnawing
among the trees, the miller stumbled upon

790
01:08:51.479 --> 01:08:57.800
his wife along the way” He
had fled the house in a hurry with

791
01:08:57.920 --> 01:09:01.720
his apron flying into the wind and
his hair in turmoil. My husband.

792
01:09:02.039 --> 01:09:05.000
At the time, a superb clock
appeared on the wall of our house.

793
01:09:05.600 --> 01:09:12.279
Our rustic chairs were replaced by other
velvet upholstery in our poor pantry abounds the

794
01:09:12.279 --> 01:09:16.199
pieces of house and our coffers and
boxes are full to overflow I beg you

795
01:09:16.319 --> 01:09:20.760
to tell me how such a thing
could have happened. Just then, gold

796
01:09:20.760 --> 01:09:25.920
rings appeared on her fingers and her
hair was picked up with a golden diadem.

797
01:09:28.039 --> 01:09:32.159
Oh exclaimed the miller beholding with amazement
how his poor jubon was transformed into

798
01:09:32.239 --> 01:09:38.119
a satin garment before his eyes.
His wooden swedes with worn heels turned into

799
01:09:38.159 --> 01:09:43.279
splendid shoes. That' s the
outsider' s work. He said with

800
01:09:43.359 --> 01:09:47.319
his voice cut by the emotion in
the forest I stumbled upon a very strange

801
01:09:47.319 --> 01:09:50.279
man, dressed in black who promised
me riches without tales. If I gave

802
01:09:50.359 --> 01:09:55.399
him what' s behind the mill. We' ll plant another apple tree.

803
01:09:55.720 --> 01:10:00.600
Wife, mine, oh, my
husband. The woman stared at him

804
01:10:00.640 --> 01:10:06.800
as if they had just killed him. The man dressed in black was the

805
01:10:06.840 --> 01:10:10.840
devil and it is true that what
is behind the mill is a tree.

806
01:10:11.119 --> 01:10:15.319
But now our daughter is also there
sweeping the courtyard with a broom of willow

807
01:10:15.359 --> 01:10:20.119
branches. The grieving fathers rushed home
shedding bitter tears on their rich robes.

808
01:10:23.600 --> 01:10:26.720
Her daughter spent three years without finding
a husband, even though her character was

809
01:10:26.760 --> 01:10:31.760
as sweet as the first spring apples. On the day the demon went to

810
01:10:31.840 --> 01:10:38.159
look for her, the young woman
bathed, dressed in a white robe and

811
01:10:38.159 --> 01:10:43.560
stood in the center of the chalk
circle she had drawn around her. When

812
01:10:43.600 --> 01:10:46.760
the demon stretched out his hand to
grab it, an invisible force threw it

813
01:10:46.840 --> 01:10:49.840
across the courtyard. You don'
t have to take a bath again.

814
01:10:49.920 --> 01:10:54.600
The devil screamed. Otherwise, I
won' t be able to get close

815
01:10:54.600 --> 01:10:59.520
to her. The parents and the
daughter were scared. Several weeks passed during

816
01:10:59.600 --> 01:11:02.439
which the daughter did not bathe,
for which reason she had all the sticky

817
01:11:02.479 --> 01:11:06.720
hair, black ornate nails, grayish
skin and blackish piece clothes because of society.

818
01:11:11.000 --> 01:11:15.279
When the maiden looked more like a
beast than a person, the demon

819
01:11:15.279 --> 01:11:19.039
returned, but the young woman broke
to cry with grief. Tears filtered through

820
01:11:19.079 --> 01:11:23.920
his fingers and lowered his arms to
such an extent that his filthy arms and

821
01:11:24.000 --> 01:11:31.239
hands were as white and clean as
snow. The devil got angry. We

822
01:11:31.279 --> 01:11:35.079
have to cut off his hands.
Otherwise, I won' t be able

823
01:11:35.119 --> 01:11:40.680
to get close to her. The
father was horrified. You want me to

824
01:11:40.760 --> 01:11:44.479
cut off my own daughter' s
hands. All that is here will die

825
01:11:44.840 --> 01:11:47.039
you your wife and all the fields
as far as the eye can see.

826
01:11:47.159 --> 01:11:53.279
The devil roared. The father was
so frightened that he obeyed and begging his

827
01:11:53.399 --> 01:11:56.880
daughter to forgive him, he began
to sharpen the silver- edged axe.

828
01:11:57.920 --> 01:12:01.039
The daughter submitted to his will saying
I am your daughter do what you have

829
01:12:01.079 --> 01:12:06.399
to do and did it, but
in the end no one could say who

830
01:12:06.399 --> 01:12:11.119
cried more in pain, whether the
daughter or the father. Thus the life

831
01:12:11.199 --> 01:12:15.159
of the girl ended, just as
she had known her until then, when

832
01:12:15.760 --> 01:12:19.119
the devil returned. The young woman
had shed so many tears that the stumps

833
01:12:19.199 --> 01:12:24.159
of her arms were clean again and
the demon was thrown across the courtyard when

834
01:12:24.159 --> 01:12:30.000
he tried to grab her, dropping
curses that caused a series of small fires

835
01:12:30.079 --> 01:12:33.359
in the forest disappeared forever, as
he had lost the right to claim the

836
01:12:33.439 --> 01:12:40.880
girl' s property. The father
had aged a hundred years and the mother

837
01:12:40.880 --> 01:12:47.039
too. How true forest dwellers they
were moved forward in the best possible way.

838
01:12:48.520 --> 01:12:53.239
The old father offered his daughter a
splendid castle and riches for her whole

839
01:12:53.359 --> 01:12:56.760
life, but she replied that she
was better off becoming a beggar and seeking

840
01:12:56.840 --> 01:13:01.399
sustenance in the charity of the Projimo. Thus, the young woman wrapped her

841
01:13:01.439 --> 01:13:05.960
arms in a clean gauze. At
dawn, he abandoned the life he had

842
01:13:05.960 --> 01:13:13.159
known until then. I waved and
walked the noon sun. He caused the

843
01:13:13.199 --> 01:13:17.359
sweat to leave dirt furrows on his
face. The wind cleared his hair until

844
01:13:17.399 --> 01:13:21.840
it was turned into a stork’
s nest with the branches curled in all

845
01:13:21.920 --> 01:13:28.119
directions. In the middle of the
night he came to a royal green where

846
01:13:28.199 --> 01:13:32.079
the moon lit up all the fruits
hanging from the trees, but he could

847
01:13:32.159 --> 01:13:35.880
not enter because the green was surrounded
by a moat of water. He fell

848
01:13:35.960 --> 01:13:43.600
on his knees, dying of hunger. A spirit dressed in white appeared to

849
01:13:43.640 --> 01:13:48.439
him, closed one of the floodgates
and the moat emptied the Maiden walked among

850
01:13:48.479 --> 01:13:53.720
the pears and realized that each of
those precious pears was numbered and numbered and

851
01:13:53.840 --> 01:13:59.039
that, in addition, they were
all watched. However, a branch bowed

852
01:13:59.119 --> 01:14:02.000
the r a creak so that the
girl could reach the delicious fruit hanging from

853
01:14:02.039 --> 01:14:08.119
her end. She drew her lips
to the golden pear skin and ate it

854
01:14:08.159 --> 01:14:10.960
under the light of the moon,
with her arms wrapped in gauze and her

855
01:14:11.079 --> 01:14:15.119
hair smug, as if it were
a figure of mud La Doncella manca the

856
01:14:15.199 --> 01:14:19.359
hortelano saw it all, but she
intuited the magic of the spirit that protected

857
01:14:19.439 --> 01:14:25.039
the Maiden and did not intervene.
When the pear was finished, the young

858
01:14:25.119 --> 01:14:28.720
woman crossed the moat again and fell
asleep in the shelter of the forest.

859
01:14:29.680 --> 01:14:33.840
The next morning the king showed up
to count his pears. He discovered that

860
01:14:33.840 --> 01:14:39.039
he was still missing and looking up
and down, he failed to find the

861
01:14:39.039 --> 01:14:42.800
lost fruit. Last night, two
spirits emptied. The moat explained to him

862
01:14:42.840 --> 01:14:46.920
the hortelan, he entered the vergel
in the light of the moon and one

863
01:14:47.000 --> 01:14:51.239
of them, who was maimed,
ate it for which the branch offered him.

864
01:14:53.239 --> 01:14:57.520
The king said that night he would
stand guard. As soon as it

865
01:14:57.880 --> 01:15:00.319
became dark, he went to the
Vergel with his hortelan and suma go r

866
01:15:00.359 --> 01:15:03.600
who knew how to speak with the
spirits. All three sat under a tree

867
01:15:03.680 --> 01:15:11.079
and began surveillance. At midnight the
Maiden appeared floating through the forest, wrapped

868
01:15:11.079 --> 01:15:15.600
in dirty rags with smug hair,
the face shrouded with mush and the handsless

869
01:15:15.720 --> 01:15:20.239
arms in the company of the spirit
dressed in white. Both entered the grove

870
01:15:20.319 --> 01:15:25.880
in the same way as the first
time, a tree gently tilted one of

871
01:15:25.880 --> 01:15:29.520
its branches toward it again and the
young woman ate the pear from its end.

872
01:15:30.119 --> 01:15:34.359
The magician approached them, though not
too much and asked them you are

873
01:15:34.359 --> 01:15:39.239
of this world or are you not
of this world? I was before the

874
01:15:39.319 --> 01:15:43.079
world, but I' m not
from this world. He' s a

875
01:15:43.239 --> 01:15:45.560
human being or he' s a
spirit. The king asked the magician.

876
01:15:45.840 --> 01:15:49.920
The magician replied that it was one
and the other. He turned his heart

877
01:15:49.960 --> 01:15:58.760
to the king and ran to her, exclaimed I will not forsake you.

878
01:15:58.760 --> 01:16:03.000
From this day on, I'
ll take care of you in his castle.

879
01:16:03.079 --> 01:16:08.319
He was told to make some silver
hands that attached him to his arms

880
01:16:08.319 --> 01:16:12.359
and that was how the king married
the Manca Maiden. In due course.

881
01:16:12.800 --> 01:16:15.319
The king had to fight a war
against a distant kingdom and asked his mother

882
01:16:15.359 --> 01:16:18.840
to take care of the young queen, for she loved her with all her

883
01:16:18.880 --> 01:16:24.840
heart. If you give birth to
a child, send me a message immediately.

884
01:16:25.720 --> 01:16:29.000
The young queen gave birth to a
precious creature and the king’ s

885
01:16:29.079 --> 01:16:31.239
mother sent a messenger to the sovereign
to communicate the good news to him.

886
01:16:32.199 --> 01:16:36.000
But along the way, the messenger
became tired and as he reached a river

887
01:16:36.359 --> 01:16:42.039
he became increasingly sleepy, until he
finally fell completely asleep at the edge of

888
01:16:42.119 --> 01:16:46.239
the stream. The demon appeared behind
a tree and changed the message for another,

889
01:16:46.439 --> 01:16:48.920
in which it was said that the
queen had given birth to a creature

890
01:16:49.039 --> 01:16:54.560
that was half a person and half
a dog. The king was horrified to

891
01:16:54.640 --> 01:17:00.439
read the message, but sent a
message of response in which he conveyed his

892
01:17:00.479 --> 01:17:03.840
love to the queen and ordered her
to take care of her. In that

893
01:17:03.960 --> 01:17:10.560
terrible trial. The boy who carried
the message arrived again in the river and

894
01:17:10.680 --> 01:17:15.399
feeling as heavy as he would have
participated in a feast, soon fell asleep

895
01:17:15.439 --> 01:17:20.159
again on the shore of the water. Then the demon appeared again and changed

896
01:17:20.199 --> 01:17:26.359
the message to another saying killed the
queen and the creature. The old mother

897
01:17:26.399 --> 01:17:30.399
was troubled by her son' s
order and sent another messenger to confirm it.

898
01:17:30.359 --> 01:17:34.520
The messengers came and went. All
of them fell asleep by the river

899
01:17:34.560 --> 01:17:39.279
and the devil changed his messages for
more and more terrible ones, until reaching

900
01:17:39.359 --> 01:17:43.000
the last one that said to keep
the eyes and tongue of the queen as

901
01:17:43.079 --> 01:17:46.520
proof of his death. The old
mother couldn' t bear the idea of

902
01:17:46.560 --> 01:17:50.880
killing the sweet young queen. Instead, he sacrificed a dove, tore off

903
01:17:51.239 --> 01:17:57.239
his eyes and tongue and kept them. Then he helped the young queen to

904
01:17:57.279 --> 01:18:00.640
hold the creature to her chest.
He covered her with a veil and told

905
01:18:00.680 --> 01:18:04.199
her to flee to save her life. Both women cried and said goodbye with

906
01:18:04.279 --> 01:18:10.119
a kiss. The young queen walked
to the largest and most leafy forest she

907
01:18:10.159 --> 01:18:17.399
' d ever seen in her life. He walked it in all directions trying

908
01:18:17.439 --> 01:18:21.760
to find a way when it was
already getting dark. Her spirit appeared in

909
01:18:21.800 --> 01:18:29.760
white and led her to a humble
inn run by gentle forest dwellers. Another

910
01:18:29.840 --> 01:18:32.319
maid dressed in white accompanied her inside
the inn and called her by name.

911
01:18:34.319 --> 01:18:40.199
The creature was deposited in a crib. How do you know I' m

912
01:18:40.319 --> 01:18:44.079
a queen? asked the maid.
We, who live in the woods,

913
01:18:44.399 --> 01:18:50.319
know these things. My queen now
rests. The queen remained at the inn

914
01:18:50.359 --> 01:18:55.760
for seven years, living happily with
her son. Little by little his hands

915
01:18:55.760 --> 01:18:59.960
grew again, first like those of
a creature so rosy, like a pearl,

916
01:19:00.000 --> 01:19:02.720
then like a girl' s,
and finally like a woman' s.

917
01:19:04.399 --> 01:19:08.640
Meanwhile, the king returned from the
war and his old mother asked him,

918
01:19:09.159 --> 01:19:12.520
showing him the eyes and tongue of
the dove, why you made me

919
01:19:12.600 --> 01:19:16.680
kill two innocents. When he found
out about the horrible story. The king

920
01:19:16.720 --> 01:19:24.359
staggered and wept with grief. Seeing
his pain, his mother told him that

921
01:19:24.439 --> 01:19:29.520
those were the eyes and tongue of
a dove and that he had sent the

922
01:19:29.560 --> 01:19:32.920
queen and the creature into the forest. The king swore that he would neither

923
01:19:33.039 --> 01:19:36.520
eat nor drink and travel to the
ends of the world to find them.

924
01:19:38.560 --> 01:19:43.319
He spent seven years searching for his
hands, his beard was blackened, he

925
01:19:43.359 --> 01:19:46.199
was filled with brownish as the moss, and his red eyes dried up.

926
01:19:47.319 --> 01:19:51.359
During all that time he did not
eat or drink, but a force superior

927
01:19:51.439 --> 01:19:56.399
to him helped him to live.
In the end he arrived at the inn

928
01:19:56.439 --> 01:20:00.439
run by the forest dwellers. The
woman dressed in white invited him in and

929
01:20:00.439 --> 01:20:04.159
he lay down, because he was
very tired. The woman covered his face

930
01:20:04.279 --> 01:20:10.760
with a veil and he fell asleep. As he lay in a deep sleep,

931
01:20:11.079 --> 01:20:15.399
his breath swelled the veil and slowly
he slipped from his face. When

932
01:20:15.479 --> 01:20:20.239
he woke up, he saw a
beautiful woman and a beautiful child looking at

933
01:20:20.279 --> 01:20:23.199
him, I' m your wife
and this is your son. Said the

934
01:20:23.239 --> 01:20:27.760
woman. The king wanted to believe
her, but he saw that the woman

935
01:20:27.760 --> 01:20:31.640
had hands. Thanks to my effort
and my efforts, my hands have grown

936
01:20:31.680 --> 01:20:39.560
again. The young woman added.
The woman dressed in whites took her silver

937
01:20:39.640 --> 01:20:44.039
hands out of the ark, where
they were kept like a treasure. The

938
01:20:44.079 --> 01:20:46.359
king rose up, hugged his wife
and son, and that day there was

939
01:20:46.520 --> 01:20:51.439
great joy in the forest. All
the spirits and inhabitants of the inn celebrated

940
01:20:51.560 --> 01:20:58.600
a splendid feast. Then the king, queen, and child returned to the

941
01:20:58.640 --> 01:21:02.760
old mother. They held a second
wedding and had many children, all of

942
01:21:02.800 --> 01:21:06.560
whom told the story to a hundred
others who in turn told it to another

943
01:21:06.720 --> 01:21:11.119
hundred in the same way that you
are one of the other hundred people to

944
01:21:11.199 --> 01:21:16.880
whom I am telling it. The
first phase, the blind treatment. In

945
01:21:16.880 --> 01:21:21.880
the first phase of the story,
the avid and suggestable Molinero makes a disadvantageous

946
01:21:21.920 --> 01:21:27.800
deal with the devil. He thought
he was rich, but he finds too

947
01:21:27.880 --> 01:21:30.560
late that the price will be too
high. He thought he traded his apple

948
01:21:30.640 --> 01:21:34.199
tree for wealth, but he finds
instead that he has given his daughter to

949
01:21:34.199 --> 01:21:39.800
the devil. In archetypal psychology we
believe that all the elements of a story

950
01:21:39.880 --> 01:21:44.159
are descriptions of the aspects of the
psyche of a single woman. Therefore,

951
01:21:44.760 --> 01:21:48.079
in relation to this story, we, as women, have to ask ourselves

952
01:21:48.119 --> 01:21:55.119
at the beginning what disadvantage all women
do, although we give different answers according

953
01:21:55.159 --> 01:21:59.000
to the days, there is a
constant response in the lives of all women.

954
01:22:00.119 --> 01:22:01.359
As much as we don' t
want to recognize it. The worst

955
01:22:01.439 --> 01:22:05.479
treatment of our life is always what
we do when we lose our wise deep

956
01:22:05.560 --> 01:22:11.039
life in exchange for a much more
fragile one, when we lose our teeth,

957
01:22:11.079 --> 01:22:16.000
claws, touch and smell, when
we abandon our wild nature in exchange

958
01:22:16.159 --> 01:22:24.000
for a promise of wealth that ultimately
becomes empty. As the father of the

959
01:22:24.000 --> 01:22:27.920
tale, we make this deal without
realizing the sadness, pain and disorder that

960
01:22:28.000 --> 01:22:32.439
will cause us. We can be
very skilled in our external performance, but

961
01:22:32.560 --> 01:22:36.840
almost every woman on short notice opts
at first to close a disadvantageous deal.

962
01:22:39.960 --> 01:22:45.079
The conclusion of this appalling treatment is
an enormous and significant paradox. Although not

963
01:22:45.159 --> 01:22:49.840
knowing how to choose might be considered
a pathological act of self- destruction,

964
01:22:50.199 --> 01:22:57.000
it is very often a decisive event
that brings with it a wide opportunity to

965
01:22:57.000 --> 01:23:00.000
re- develop instinctive nature in this
in sn n n n n s two.

966
01:23:00.439 --> 01:23:03.279
Even if there is loss and sadness. Disadvantaged treatment, such as birth

967
01:23:03.359 --> 01:23:08.800
and death, is a useful fall
of the cliff projected by the self to

968
01:23:08.840 --> 01:23:14.479
introduce a woman into the depths of
her wild nature. The initiation of the

969
01:23:14.520 --> 01:23:19.960
woman begins with the disadvantageous treatment she
did a long time ago, when she

970
01:23:20.079 --> 01:23:28.239
was still half asleep, choosing what
seemed to her a wealth. He gave

971
01:23:28.279 --> 01:23:31.640
himself in return mastery over some,
often all parts of his passionate and creative

972
01:23:31.720 --> 01:23:38.279
instinctive life. The sopor of the
female psyche is a state very similar to

973
01:23:38.359 --> 01:23:45.800
sleepwalking in its course. We walk
and talk, but we' re asleep.

974
01:23:45.199 --> 01:23:48.840
We love and work, but our
choices reveal the truth about what happens

975
01:23:48.880 --> 01:23:55.439
to us. The voluptuous, inquisitive, good and incendiary facets of our nature

976
01:23:55.439 --> 01:24:00.520
are not fully awake. This is
the status of the daughter of the story.

977
01:24:00.520 --> 01:24:05.680
She is a lovely creature, an
innocent one, but she could spend

978
01:24:05.720 --> 01:24:10.560
her life sweeping the back yard of
the mill forward and backward, forward and

979
01:24:10.600 --> 01:24:16.840
backward, never developing consciousness. Its
metamorphosis lacks metabolism. The story begins,

980
01:24:16.920 --> 01:24:20.760
therefore, with the involuntary but profound
betrayal of the young woman, of the

981
01:24:20.840 --> 01:24:26.560
innocent two. It can be said
that the father, symbol of the function

982
01:24:26.600 --> 01:24:30.800
of the psyche that should guide us
in the outside world, actually completely ignores

983
01:24:30.880 --> 01:24:34.520
the tandem performance of the outside world
and the inner world. When the parental

984
01:24:34.560 --> 01:24:39.920
function of the psyche ignores the questions
of the soul, we are easily betrayed.

985
01:24:41.720 --> 01:24:45.960
The father does not understand one of
the most essential things mediating between the

986
01:24:46.000 --> 01:24:49.640
world of the soul and the material
world, namely that many things offered to

987
01:24:49.680 --> 01:24:55.479
us are not what they seem at
first sight. Initiation into this kind of

988
01:24:55.479 --> 01:24:59.520
knowledge is the initiation that none of
us desire, despite being the or an

989
01:24:59.560 --> 01:25:03.960
ica that we all go through sooner
or later. Many tales, the beautiful

990
01:25:04.000 --> 01:25:09.159
and the beast blue beard the Roman
of Renard begin with a father who endangers

991
01:25:09.199 --> 01:25:14.159
his daughter three. However, in
the woman' s psyche, although the

992
01:25:14.199 --> 01:25:16.920
father makes the mistake of closing a
lethal treatment because he completely ignores the existence

993
01:25:16.960 --> 01:25:23.239
of the dark side of the unconscious
world, the terrible moment marks a dramatic

994
01:25:23.319 --> 01:25:28.840
beginning for her the closeness of consciousness
and insight. No sensitive being of this

995
01:25:28.920 --> 01:25:34.600
world can eternally preserve innocence in order
to prosper. Our instinctive nature induces us

996
01:25:34.640 --> 01:25:40.479
to face the fact that things are
not what they appear to have first seen.

997
01:25:42.359 --> 01:25:48.159
The wild creative function impels us to
know the multiple states of being perception

998
01:25:48.239 --> 01:25:54.439
and knowledge. These are the multiple
conduits through which he speaks to us.

999
01:25:54.760 --> 01:25:59.640
The woman saves. Loss and betrayal. They are the first and slippery steps

1000
01:25:59.720 --> 01:26:03.760
of a long process of initiation that
throws us into the underground jungle. There,

1001
01:26:04.039 --> 01:26:06.840
sometimes, for the first time in
our lives, we are offered the

1002
01:26:06.920 --> 01:26:12.159
opportunity to stand up against the walls
that we ourselves have built and instead learn

1003
01:26:12.199 --> 01:26:16.920
to cross them. Although in modern
society the loss of innocence of a woman

1004
01:26:17.000 --> 01:26:20.720
in the subterranean jungle is often overlooked, the woman who has experienced the loss

1005
01:26:20.720 --> 01:26:26.159
of her innocence is seen as a
special person, partly because she has been

1006
01:26:26.239 --> 01:26:30.960
hurt, but especially because she has
moved on, because she strives to understand

1007
01:26:30.960 --> 01:26:34.239
and to tear away the layers of
her perceptions and her defenses to see what

1008
01:26:34.279 --> 01:26:40.880
is beneath her world. The loss
of innocence is considered a rite of passage

1009
01:26:40.920 --> 01:26:46.119
and I know applauds the fact that
now I can see things more clearly.

1010
01:26:47.960 --> 01:26:54.800
The fact that he has resisted and
continues to learn gives him status and honor.

1011
01:26:55.760 --> 01:26:59.960
The conclusion of a disadvantageous treatment was
not only a reflection of the psychology

1012
01:27:00.199 --> 01:27:02.159
of the one but also applies to
women of any age who have not gone

1013
01:27:02.199 --> 01:27:11.399
through any initiation or had an incomplete
initiation in these matters. How the woman

1014
01:27:11.479 --> 01:27:16.640
does this deal. The story begins
with the symbol of the mill and miller

1015
01:27:16.800 --> 01:27:21.479
like them. The psyche crushes ideas, chews concepts and shreds them to make

1016
01:27:21.560 --> 01:27:28.840
them a usable food. It takes
the raw material in the form of ideas,

1017
01:27:29.119 --> 01:27:32.640
sensations, thoughts and perceptions and fragments
it so that we can use it

1018
01:27:32.640 --> 01:27:39.680
for our sustenance. This psychic ability
is often called elaboration. When we elaborate

1019
01:27:39.680 --> 01:27:44.079
something, we classify all the raw
material of the psyche, all the things

1020
01:27:44.119 --> 01:27:48.680
we have learned, heard, yearned
for and felt over a certain period of

1021
01:27:48.680 --> 01:27:53.520
time. We crumble everything and wonder
what I will do to use it for

1022
01:27:53.600 --> 01:27:58.920
the best possible use. We use
these elaborate ideas and energies to fulfill the

1023
01:27:58.960 --> 01:28:03.000
deepest tasks of the soul and bring
to a successful conclusion our various creative endeavors.

1024
01:28:03.520 --> 01:28:09.520
In this way, a woman retains
vigor and vitality, but in the

1025
01:28:09.560 --> 01:28:13.760
tale, the mill does not grind. The pen miller doesn' t have

1026
01:28:15.239 --> 01:28:18.840
a job. That means that nothing
is done with all the raw material,

1027
01:28:19.199 --> 01:28:23.359
that comes daily into our lives and
that you don' t see the slightest

1028
01:28:23.439 --> 01:28:27.199
sense to all the grains of wisdom
that throw to our faces the outside world

1029
01:28:27.279 --> 01:28:30.399
and the underground world. If the
miller has no work, it means that

1030
01:28:30.439 --> 01:28:36.640
the psyche stops feeding in several extremely
important ways. The milling of cereals is

1031
01:28:36.760 --> 01:28:43.039
related to the creative impulse. For
whatever reason, the creative life of the

1032
01:28:43.079 --> 01:28:47.319
woman' s psyche has remained stagnant. The woman who perceives it thus understands

1033
01:28:47.359 --> 01:28:50.439
that it no longer overshadows new ideas, that ingenuity no longer ignites thought,

1034
01:28:50.840 --> 01:28:57.239
that it no longer grinds fine to
find the essence of things. Your mill

1035
01:28:57.359 --> 01:29:00.319
' s been quiet. It seems
that there is a natural slumber that humans

1036
01:29:00.399 --> 01:29:05.720
experience at certain moments in their lives. In the education of my children and

1037
01:29:05.800 --> 01:29:12.319
in my work with the same group
of intelligent children over several years I have

1038
01:29:12.319 --> 01:29:18.880
seen this dream descend upon the children. At the age of eleven it is

1039
01:29:18.880 --> 01:29:25.119
when they begin to take careful measures
and compare themselves with others. In this

1040
01:29:25.159 --> 01:29:28.920
period, their eyes go from clarity
to darkening and, even though they keep

1041
01:29:28.960 --> 01:29:34.600
moving, they often die irremediably of
cold. Whether they are too distant or

1042
01:29:34.680 --> 01:29:39.920
too well behaved in either State,
they react to what is happening in the

1043
01:29:40.000 --> 01:29:42.720
depths of their being and gradually the
dream covers their clear gaze and the capacity

1044
01:29:42.800 --> 01:29:49.399
to react of their nature. Suppose
in the course of this period they offer

1045
01:29:49.479 --> 01:29:55.760
us something in return for nothing that
we have somehow managed to believe that if

1046
01:29:55.800 --> 01:30:00.479
we fall asleep, something good will
happen to us. Women know what that

1047
01:30:00.520 --> 01:30:05.359
means. When a woman abandons the
instincts that indicate the right moments to say

1048
01:30:05.399 --> 01:30:10.439
yes or say no, when she
loses insight, intuition and other wild traits,

1049
01:30:10.640 --> 01:30:15.479
she finds herself in situations that promise
her gold, but in the end

1050
01:30:15.560 --> 01:30:24.039
only cause her pain. Some women
abandon their art for a grotesque marriage of

1051
01:30:25.640 --> 01:30:29.880
convenience or give up the dream of
their life to become a wife, daughter

1052
01:30:29.960 --> 01:30:33.319
or girl too good or leave their
true vocation to lead another life hoping that

1053
01:30:33.359 --> 01:30:39.520
it will be more acceptable, satisfying
and, above all, healthier. In

1054
01:30:39.680 --> 01:30:44.439
this and other ways, we lose
our instincts. Instead of filling our lives

1055
01:30:44.560 --> 01:30:47.520
with a possibility of enlightenment, we
cover ourselves with a sort of cloak of

1056
01:30:47.640 --> 01:30:53.359
darkness. Our ability to intuit the
nature of things on the outside and our

1057
01:30:53.439 --> 01:30:57.800
inner sight are snoring far away,
so when the devil knocks on the door,

1058
01:30:58.000 --> 01:31:01.000
we approach with mons like sleepwalkers,
open him up and let him in.

1059
01:31:03.159 --> 01:31:05.880
The devil is the symbol of the
dark, force, of the psyche,

1060
01:31:06.279 --> 01:31:11.479
of the predator that in this tale
is not identified as such. The

1061
01:31:11.520 --> 01:31:16.199
demon is an archetypal bandit who needs, seeks and aspires to light. Theoretically,

1062
01:31:16.600 --> 01:31:20.159
if I reached the light, that
is, a life with the possibility

1063
01:31:20.159 --> 01:31:28.000
of love and creativity, the demon
of three would be the devil in this

1064
01:31:28.000 --> 01:31:30.359
tale. The devil is present because
he is attracted to the sweet light of

1065
01:31:30.399 --> 01:31:33.840
the young woman. His light is
not just any light, but the light

1066
01:31:33.840 --> 01:31:40.159
of a virgin soul trapped in a
state of sleepwalking. Oh, what a

1067
01:31:40.239 --> 01:31:45.239
tasty bite. Her light shines with
moving beauty, but she ignores her courage.

1068
01:31:45.840 --> 01:31:49.319
Such light can be the radiance of
a woman' s creative life.

1069
01:31:50.079 --> 01:31:55.439
Your wild soul, your physical beauty, your intelligence, or your generosity,

1070
01:31:56.199 --> 01:32:00.239
always attracts the predator. This light, which does not realize anything and is

1071
01:32:00.239 --> 01:32:04.039
not protected, is always the objective. I once worked with a woman from

1072
01:32:04.079 --> 01:32:09.520
whom everyone took advantage of her husband, the children, her mother, her

1073
01:32:09.600 --> 01:32:14.920
father or strangers. He was forty
years old and was still in this phase

1074
01:32:15.000 --> 01:32:19.359
of the betrayal of his inner development, for his sweetness, his cordial and

1075
01:32:19.479 --> 01:32:24.239
affectionate tone of voice, his exquisite
manners. It attracted not only those who

1076
01:32:24.359 --> 01:32:30.039
took away a pave, but a
whole crowd of people who gathered before the

1077
01:32:30.159 --> 01:32:35.479
fire of their soul and prevented it
from receiving heat. The disadvantageous treatment he

1078
01:32:35.479 --> 01:32:40.239
had made was never to say that
he was not to gain the affection of

1079
01:32:40.319 --> 01:32:44.520
others. The predator of her yes
who offered her the gold to be appreciated

1080
01:32:44.640 --> 01:32:48.640
in exchange for losing the instinct she
was telling her enough, fully understood the

1081
01:32:48.720 --> 01:32:53.239
damage she was doing herself when she
once dreamed that she was going to crawl

1082
01:32:53.319 --> 01:32:58.000
half of an immense crowd trying to
stretch her hand between a forest of legs

1083
01:32:58.079 --> 01:33:02.600
to reach a valuable choron that someone
had thrown into a corner. The instinctive

1084
01:33:02.600 --> 01:33:06.760
layer of the psyche was telling him
that he had lost sovereignty over his life

1085
01:33:06.840 --> 01:33:13.479
and that to recover it he would
have to make an enormous effort to recover

1086
01:33:13.479 --> 01:33:16.119
his crown. That woman had to
make a new assessment of her time,

1087
01:33:16.399 --> 01:33:21.760
her ability to deliver and the attention
she devoted to others. The flowery apple

1088
01:33:21.800 --> 01:33:28.840
tree of the tale symbolizes a beautiful
aspect of women, the facet of our

1089
01:33:28.920 --> 01:33:32.600
nature that sinks its roots. In
the world of the wild mother, where

1090
01:33:32.680 --> 01:33:38.359
she receives food from below. The
tree is the archetypal symbol of individuation.

1091
01:33:39.439 --> 01:33:43.239
It is considered immortal, as its
seeds continue to live. Its system of

1092
01:33:43.359 --> 01:33:46.079
roots, offers, shelter and revitalizes
and is the seat of an entire food

1093
01:33:46.199 --> 01:33:51.159
chain of life. Like women,
a tree also has its seasons and stages

1094
01:33:51.239 --> 01:33:57.720
of development. It has winter and
spring. In the northern apple trees,

1095
01:33:57.800 --> 01:34:00.319
the peasants call their mares and their
small dogs and their fruit trees in bloom

1096
01:34:00.359 --> 01:34:06.079
Lady, the trees of the green
are the naked young of spring. The

1097
01:34:06.159 --> 01:34:12.800
first sign of all the things that
most represented the arrival of spring. The

1098
01:34:12.800 --> 01:34:16.840
fragrance of the cocoons far exceeded the
triple jumps of the crazy robins that fluttered

1099
01:34:16.880 --> 01:34:20.880
in the side courtyard of the house
and the new crops that sprouted like tiny

1100
01:34:20.920 --> 01:34:27.720
flames of green fire on the black
earth. There was a saying about the

1101
01:34:28.199 --> 01:34:31.239
young apple trees in spring. Bitter
fruit later sweet as ice, meant that

1102
01:34:32.239 --> 01:34:39.479
the apple possessed a double nature.
At the end of spring it was round

1103
01:34:39.520 --> 01:34:45.239
and appetizing and as dotted with dawn, but it was too acidic to be

1104
01:34:45.239 --> 01:34:48.239
able to eat it and provoked it
from the whole instead, more centered to

1105
01:34:48.239 --> 01:34:53.039
the season. Bite An apple was
like breaking a sweet, juicy candy.

1106
01:34:54.800 --> 01:35:00.760
The apple tree and the maiden are
interchangeable symbols of the feminine self and the

1107
01:35:00.800 --> 01:35:03.720
fruit is a symbol of the food
and ripening of our knowledge of the self.

1108
01:35:04.159 --> 01:35:09.319
If our knowledge of our soul'
s behavior is immature. We cannot

1109
01:35:09.359 --> 01:35:14.520
receive food from him, for knowledge
is not yet ripe. Just like apples.

1110
01:35:15.680 --> 01:35:18.359
Maturation requires some time and roots need
to be rooted in the earth,

1111
01:35:18.720 --> 01:35:25.000
for which it has to pass at
least one season sometimes several. If the

1112
01:35:25.000 --> 01:35:29.000
soul of the Maiden is not tested, nothing else can happen in our lives.

1113
01:35:30.880 --> 01:35:34.239
Instead, if we get to the
underground roots, we mature and can

1114
01:35:34.279 --> 01:35:40.000
feed the soul, the self and
the psyche. The flowery apple tree is

1115
01:35:40.119 --> 01:35:44.800
also a metaphor for fertility, but
above all, it symbolizes the creative impulse

1116
01:35:44.880 --> 01:35:49.960
of a deeply sensual character and the
maturation of ideas. All that is the

1117
01:35:50.000 --> 01:35:55.720
work of the healers. The women
of the root who live among the crags,

1118
01:35:56.640 --> 01:36:00.880
of the mountains of the unconscious are
those who dig into the mine of

1119
01:36:01.239 --> 01:36:06.840
it unconsciously deep and offer us the
fruit of their work and we elaborate the

1120
01:36:06.880 --> 01:36:11.000
material that they give us. As
a result, it comes to life,

1121
01:36:11.199 --> 01:36:15.800
the powerful bonfire of insightful instincts and
deep wisdom, and we develop and grow,

1122
01:36:15.520 --> 01:36:20.239
not only in the outside world,
but also within. We have,

1123
01:36:20.479 --> 01:36:25.479
therefore, a tree that symbolizes the
abundance of the free and wild nature of

1124
01:36:25.520 --> 01:36:28.479
a woman' s psyche, despite
which, so it does not understand its

1125
01:36:28.560 --> 01:36:33.000
value. One could say that the
whole psyche is asleep in the face of

1126
01:36:33.039 --> 01:36:38.079
the immense possibilities of female nature.
When we talk about the life of a

1127
01:36:38.079 --> 01:36:42.640
woman in relation to the symbol of
the tree, we refer to the overflowing

1128
01:36:42.720 --> 01:36:45.800
female energy that is our own and
that manifests itself in a cyclical way,

1129
01:36:45.000 --> 01:36:48.720
as tides that rise and fall regularly, in the same way that psychic spring

1130
01:36:48.760 --> 01:36:56.880
happens to psychic winter. Without the
renewal of this flourishing impulse in our lives,

1131
01:36:57.279 --> 01:37:01.319
hope is buried. There the earth
is not removed from our mind and

1132
01:37:01.439 --> 01:37:08.560
heart. The flowery apple tree is
our deep life. We can see the

1133
01:37:08.600 --> 01:37:11.840
devastating effect of contempt, of the
value of the feminine, youthful and essential.

1134
01:37:11.880 --> 01:37:16.000
When the Father says we will plant
another one, we will not recognize

1135
01:37:16.119 --> 01:37:24.039
the presence of his own creative goddess
personified in the flowered tree, young Jose

1136
01:37:24.119 --> 01:37:27.800
Malvende, without understanding the immense value
of his role as the chief messenger of

1137
01:37:27.840 --> 01:37:31.439
the wild mother. But, on
the other hand, it is this ignorance

1138
01:37:31.520 --> 01:37:36.600
that gives rise to the beginning of
initiation into resistance. The unworked miller had

1139
01:37:36.680 --> 01:37:43.960
begun to cut firewood. It'
s very hard to cut firewood, isn

1140
01:37:44.039 --> 01:37:45.479
' t it, you have to
lift and carry a lot of weight.

1141
01:37:45.640 --> 01:37:50.159
But this action of cutting firewood symbolizes
the immense psychic resources, the ability to

1142
01:37:50.239 --> 01:37:56.039
provide energy for one' s own
tasks, to develop one' s own

1143
01:37:56.079 --> 01:37:59.000
ideas and to put the dream,
whatever it may be, within our reach.

1144
01:38:00.039 --> 01:38:02.920
Therefore, when the miller begins to
cut, we could say that the

1145
01:38:03.000 --> 01:38:06.119
psyche is already carrying out the hard
task of looking for light and heat.

1146
01:38:08.560 --> 01:38:12.600
However, the poor ego is always
searching for a way to slip away.

1147
01:38:13.520 --> 01:38:18.680
When the devil suggests to the miller
the possibility of getting rid of that hard

1148
01:38:18.680 --> 01:38:24.680
effort. In exchange for the light
of the feminine deep, the ignorant miller

1149
01:38:24.760 --> 01:38:30.239
accepts the deal. In this way, we seal our destiny in the depths

1150
01:38:30.279 --> 01:38:32.800
of the winter zones of ours.
We do lack provisions and know that a

1151
01:38:32.840 --> 01:38:39.359
transformation is not possible without effort.
We know that we will have to burn

1152
01:38:39.399 --> 01:38:44.119
completely in the way that it is
to sit directly on the ashes of the

1153
01:38:44.119 --> 01:38:46.680
woman we once believed to be and
move on from there. But another facet

1154
01:38:46.720 --> 01:38:50.920
of our nature, a part more
prone to languish, trusts that it will

1155
01:38:50.960 --> 01:38:55.399
not and that the hard effort to
be able to plunge back into the slumber

1156
01:38:55.439 --> 01:39:00.520
ceases. When the predator appears,
we are ready to receive it and we

1157
01:39:00.560 --> 01:39:04.560
throw a sigh of relief, thinking
that maybe there is an easier way.

1158
01:39:05.520 --> 01:39:10.039
When we refuse to cut wood,
the psyche' s hands are cut off,

1159
01:39:10.359 --> 01:39:15.079
because without psychic effort, the psychic
hands wither. However, this desire

1160
01:39:15.159 --> 01:39:21.239
to close some deal to get rid
of the hard work is so human and

1161
01:39:21.279 --> 01:39:27.079
ordinary that it is astounding to find
someone who has not made the covenant.

1162
01:39:28.000 --> 01:39:30.640
The choice is so frequent that if
we had to give one example after another

1163
01:39:30.680 --> 01:39:34.279
of women and men who want to
get rid of the task of cutting firewood

1164
01:39:34.319 --> 01:39:39.319
and living an easier existence, losing
their hands, that is, the control

1165
01:39:39.359 --> 01:39:43.520
of their lives. We' d
never end up. For example, a

1166
01:39:43.560 --> 01:39:48.039
woman marries for wrong reasons and amputates
her creative life. A woman has a

1167
01:39:48.119 --> 01:39:54.720
sexual preference and forces herself to accept
another. A woman wants to be going,

1168
01:39:55.279 --> 01:40:00.640
doing something important, but she stays
home counting newspaper clippings. A woman

1169
01:40:00.760 --> 01:40:03.680
wants to live her life, but
she saves little scrapes of life, as

1170
01:40:03.720 --> 01:40:08.520
if they were little lambs. A
woman aware of her worth as a person,

1171
01:40:09.039 --> 01:40:12.000
gives an arm, leg, or
eye to any lover who puts himself

1172
01:40:12.079 --> 01:40:17.359
ahead. A woman overflows with radiant
creativity, but invites her vampire friends to

1173
01:40:17.399 --> 01:40:25.880
suck her blood. A woman needs
to move on with her life, but

1174
01:40:25.920 --> 01:40:30.720
something in her tells her no.
If you let yourself get caught, you

1175
01:40:30.720 --> 01:40:32.319
' ll be safe. It'
s like me. I give you this

1176
01:40:32.399 --> 01:40:38.319
and you will give me that of
the devil to make a covenant, without

1177
01:40:38.319 --> 01:40:42.000
knowing in this way, the one
who was destined to be the nourishing and

1178
01:40:42.039 --> 01:40:46.159
flourishing tree of the yes that loses
power, loses its flowers and its energy,

1179
01:40:46.640 --> 01:40:50.640
sells itself for a misery, is
forced to waste its potential without understanding

1180
01:40:50.720 --> 01:40:55.119
the treatment that it has made.
The whole drama almost always begins and strengthens

1181
01:40:55.239 --> 01:40:59.880
its power outside the woman' s
consciousness. However, it should be stressed

1182
01:41:00.079 --> 01:41:03.840
that this is where everyone starts.
In this story, the father represents the

1183
01:41:03.880 --> 01:41:08.920
point of view of the outside world, the collective ideal that puts pressure on

1184
01:41:08.960 --> 01:41:13.760
women to wither rather than be savage. Still, you don' t have

1185
01:41:13.800 --> 01:41:16.680
to be ashamed or reproached for anything
if you' ve spoiled the flowery branches.

1186
01:41:17.840 --> 01:41:21.920
Yes, there is no doubt that
you have suffered from it and you

1187
01:41:21.960 --> 01:41:29.199
may have wasted years and even decades, but there is hope. The mother

1188
01:41:29.239 --> 01:41:32.840
of the fairy tale announces to the
whole psyche what has happened awake, tells

1189
01:41:33.199 --> 01:41:39.640
her look what you have done.
The awakening is so immediate that it even

1190
01:41:39.760 --> 01:41:44.359
hurts six. But it remains positive, because the insipid mother of the psyche,

1191
01:41:44.680 --> 01:41:49.680
who had previously helped to dilute and
cushion the sensations, has just awakened

1192
01:41:49.680 --> 01:41:55.760
to the horrible reality of the pact. Now the woman' s pain is

1193
01:41:55.800 --> 01:42:00.520
conscious. And when pain is conscious, a woman can do something with it,

1194
01:42:00.720 --> 01:42:05.800
she can use it to learn,
strengthen, and acquire wisdom. In

1195
01:42:05.840 --> 01:42:11.560
the long term there will be something
even more positive. That which has been

1196
01:42:11.600 --> 01:42:15.479
given can be recovered and can take
its rightful place in the psyche again.

1197
01:42:17.119 --> 01:42:24.920
You' ll see the second phase
of the dismemberment. In the second phase

1198
01:42:24.920 --> 01:42:28.920
of the story, parents return home
shedding bitter tears on their rich robes.

1199
01:42:30.560 --> 01:42:33.199
At the age of three, the
devil shows up to take the daughter.

1200
01:42:33.640 --> 01:42:38.920
This one has bathed and put on
a white robe. It is located in

1201
01:42:39.039 --> 01:42:43.319
the center of the snowy chalk circle, which has drawn around it. When

1202
01:42:43.359 --> 01:42:46.600
the demon leans toward her to grab
her, an invisible force throws her across

1203
01:42:46.720 --> 01:42:51.399
the courtyard. Then the devil commands
her not to bathe and she becomes a

1204
01:42:51.479 --> 01:42:58.000
kind of beast. But tears wet
her hands and the devil can' t

1205
01:42:58.119 --> 01:43:01.720
touch her at that time either He
orders the father to cut off his hands

1206
01:43:01.760 --> 01:43:05.720
so that he can' t wipe
them with tears. Her father mutilates her

1207
01:43:05.800 --> 01:43:11.720
and thus ends the life she had
known until then, but she cries over

1208
01:43:11.760 --> 01:43:15.920
the stumps of her arms and when
she cannot take hold of her, the

1209
01:43:15.000 --> 01:43:19.960
devil gives up. The daughter does
extremely well, considering the circumstances, but

1210
01:43:21.760 --> 01:43:30.800
we remain petrified. When we pass
this phase, we realize what they have

1211
01:43:30.840 --> 01:43:33.479
done to us and realize that we
have yielded to the will of the predator

1212
01:43:33.520 --> 01:43:39.880
and the frightened father and for this
reason we have been left tame Then,

1213
01:43:40.399 --> 01:43:45.840
the spirit reacts moving when we move, leaning forward, when we do it

1214
01:43:45.880 --> 01:43:50.720
walking, when we walk but it
does everything without the least sensitivity. We

1215
01:43:50.760 --> 01:43:55.960
are petrified when we realize what has
happened and we are horrified to have to

1216
01:43:55.960 --> 01:44:02.640
keep the covenant. We believe that
our internal paternal structures must remain in a

1217
01:44:02.680 --> 01:44:09.319
constant state of alertness, react properly
and protect the flourishing psyche. But now

1218
01:44:09.359 --> 01:44:13.760
we see what happens when they don' t. It takes three years between

1219
01:44:13.760 --> 01:44:16.880
the conclusion of the pact and the
return of the devil. These three years

1220
01:44:16.920 --> 01:44:20.159
represent the period in which women are
not clearly aware that sacrifice is themselves.

1221
01:44:23.840 --> 01:44:27.600
She is the burnt offering that is
made in exchange for a disadvantageous agreement.

1222
01:44:28.560 --> 01:44:30.960
In mythology. The three- year
period precedes a growing transcendental impulse, such

1223
01:44:31.079 --> 01:44:35.600
as the three- year winter preceding
Ragnarok, the twilight of the gods in

1224
01:44:35.680 --> 01:44:44.239
Scandinavian mythology. In the myths of
this kind pass three years of something and

1225
01:44:44.279 --> 01:44:47.199
then a destruction occurs and from the
ruins a new world of peace is born.

1226
01:44:47.279 --> 01:44:51.399
Seven. This number of years symbolizes
the period in which a woman wonders

1227
01:44:51.439 --> 01:44:55.800
what is going to happen to her
now and does not know whether what she

1228
01:44:55.920 --> 01:45:02.920
fears most will be carried away entirely
by a powerful destructive force will actually happen.

1229
01:45:04.079 --> 01:45:08.279
The symbol of the three in the
fairy tales follows this pattern. The

1230
01:45:08.359 --> 01:45:14.960
first attempt is invalid, the second
attempt is not valid, and the third

1231
01:45:15.039 --> 01:45:19.199
attempt is over. Sufficient energy is
collected and enough wind rises from the soul

1232
01:45:19.319 --> 01:45:26.399
to allow the vessel to sarpe and
move away the ots. Eight says one

1233
01:45:26.520 --> 01:45:32.560
comes two and two and three comes
ten thousand. When we get to the

1234
01:45:32.640 --> 01:45:36.279
multiplication of the three of something,
that is, at the time of transformation,

1235
01:45:36.720 --> 01:45:41.119
atoms begin to jump and where there
was before only the attitude, locomotion

1236
01:45:41.199 --> 01:45:45.239
occurs. The fact of three years
without a husband can symbolize the period of

1237
01:45:45.279 --> 01:45:48.720
incubation of the psyche, in which
having another relationship would be too difficult and

1238
01:45:48.800 --> 01:45:55.640
distract us too. The mission of
these three years is to help us strengthen

1239
01:45:55.640 --> 01:46:00.039
ourselves as much as we can,
to use for our own benefit all the

1240
01:46:00.319 --> 01:46:06.000
resources of the PSIQUE and to acquire
as much consciousness as possible, which means

1241
01:46:06.079 --> 01:46:14.239
getting out of our suffering to see
what it means as it acts that pattern

1242
01:46:14.279 --> 01:46:18.000
is following to study other people who, following the same pattern, have managed

1243
01:46:18.119 --> 01:46:23.399
to overcome everything and imitate what makes
sense to us. This observation of the

1244
01:46:23.439 --> 01:46:27.159
rushed situations and solutions that have reached
other people is the one that induces a

1245
01:46:27.199 --> 01:46:30.399
woman to remain in herself. And
that is how it should be, so,

1246
01:46:30.840 --> 01:46:34.159
as we see later in the story, the task of the Maiden is

1247
01:46:34.279 --> 01:46:39.800
to find the husband in the underground
world, not the one above. Women

1248
01:46:39.800 --> 01:46:44.439
see retrospectively the preparation of the descent
of their initiation, which spans a long

1249
01:46:44.479 --> 01:46:47.239
period of time, sometimes years,
until finally and suddenly, they throw themselves

1250
01:46:47.279 --> 01:46:51.439
from the edge to the rapids,
often pushed, but sometimes also on their

1251
01:46:51.439 --> 01:46:57.920
own initiative, throwing themselves with a
gift of air from the cliff. However,

1252
01:46:58.439 --> 01:47:02.840
the latter is not very common.
This period of time is often characterized

1253
01:47:02.880 --> 01:47:10.800
by tedium. Women often say they
don' t know what they want if

1254
01:47:11.119 --> 01:47:15.600
a job, a lover, a
little more time, a creative activity,

1255
01:47:15.239 --> 01:47:21.279
they find it hard to concentrate,
they find it difficult to carry out productive

1256
01:47:21.279 --> 01:47:28.479
work. This nervous restlessness is typical
of the spiritual development phase. Only he

1257
01:47:30.000 --> 01:47:33.119
time and on a date not too
far away, will take us to the

1258
01:47:33.119 --> 01:47:38.520
edge from which we have to jump
or throw ourselves. At this point in

1259
01:47:38.560 --> 01:47:43.640
the story we see a reminiscence of
the old nocturnal religions. The girl bathes

1260
01:47:43.720 --> 01:47:48.720
in white, traces a circle of
chalk around her. The fact of bathing

1261
01:47:48.760 --> 01:47:53.640
the purification, wearing the white robe, the attire proper to the descent to

1262
01:47:53.720 --> 01:47:57.800
the land of the dead and drawing
a circle of magical protection, the sacred

1263
01:47:57.880 --> 01:48:01.880
thought around it is an ancient ritual
of goddesses. All this the Maiden does

1264
01:48:01.920 --> 01:48:06.399
in a kind of hypnotic state,
as if she was receiving instructions from a

1265
01:48:06.560 --> 01:48:12.439
very distant time. There is a
moment of crisis in us. When we

1266
01:48:12.520 --> 01:48:15.920
wait for what we are sure,
it will be our destruction, our end.

1267
01:48:15.920 --> 01:48:19.399
This leads us, like the Count
Maiden, to bow the ear to

1268
01:48:19.479 --> 01:48:24.560
the distant voice of Ancestral times,
a voice that tells us what to do

1269
01:48:26.399 --> 01:48:33.399
to preserve spiritual strength and purity and
simplicity. Once I was desperate, I

1270
01:48:33.399 --> 01:48:39.439
dreamt that a voice said to me
touches the sun after the dream, every

1271
01:48:39.439 --> 01:48:43.199
day and wherever it went, supported
the back, the sole of the foot

1272
01:48:43.279 --> 01:48:45.560
or, the palm of the hand, in the rectangles, the uselar,

1273
01:48:45.720 --> 01:48:50.479
the walls, the floors and the
doors. I leaned and rested on those

1274
01:48:50.560 --> 01:48:57.920
golden forms and they acted as a
turbine for my spirit. I don'

1275
01:48:57.920 --> 01:49:00.560
t know how, but it was. And if we pay attention to the

1276
01:49:00.600 --> 01:49:04.560
voices of the dream, the images, the stories, especially those of our

1277
01:49:04.560 --> 01:49:09.119
life, our art, to the
people who have preceded us, and pay

1278
01:49:09.159 --> 01:49:14.199
attention to each other, something we
will receive even several things that will be

1279
01:49:14.279 --> 01:49:18.640
personal psychological rites and will serve to
consolidate this phase of process nine. The

1280
01:49:18.720 --> 01:49:23.039
bones of this tale come from the
time when goddesses are said to comb the

1281
01:49:23.079 --> 01:49:28.720
hair of mortal women and love them
with all their heart. In this sense,

1282
01:49:28.840 --> 01:49:32.960
we understand that the descents of this
story are those that attract women to

1283
01:49:33.000 --> 01:49:41.239
the remote past, to the ancestral
maternal lines of the underground world. This

1284
01:49:41.359 --> 01:49:45.720
is the task to return through the
mists of time, to the place of

1285
01:49:45.760 --> 01:49:49.119
which she knows, where she awaits
us and has prepared for us vast knowledge

1286
01:49:49.159 --> 01:49:54.319
of the underground world that will be
very valuable to our spirit and our people.

1287
01:49:54.359 --> 01:49:58.840
In the outside world, in ancient
religions, dressing with purity and preparing

1288
01:49:58.880 --> 01:50:04.600
for death makes the person immune and
inaccessible. By being surrounded by the protection

1289
01:50:04.640 --> 01:50:08.880
of the wild mother, the circle
of tisa, prayer, sublime thought or

1290
01:50:08.880 --> 01:50:13.560
concern for a result beneficial to the
soul allows us to make the psychological descent

1291
01:50:13.600 --> 01:50:17.159
without turning us off the path and
without the diabolical opposing force of the psyche

1292
01:50:17.199 --> 01:50:23.319
extinguishing our vitality. Here, then, we are dressed and protected to the

1293
01:50:23.760 --> 01:50:28.359
fullest, waiting for our destiny.
But the Maiden cries and sheds tears on

1294
01:50:28.399 --> 01:50:33.159
her hands. At first, when
the psyche cries unconsciously, we cannot hear

1295
01:50:33.439 --> 01:50:42.600
it The most we get is to
experience a feeling of impotence. The Maiden

1296
01:50:42.800 --> 01:50:46.680
is still crying. Her tears are
the germination of that which defends her from

1297
01:50:46.760 --> 01:50:53.000
that which purifies the wound received by
Sixes Loes wrote about the bottle of childish

1298
01:50:53.079 --> 01:50:58.720
tears, capable of healing any wound
with just one drop. The tears in

1299
01:50:58.760 --> 01:51:04.279
the myths melt the ice of the
heart in the child of stone dies a

1300
01:51:04.319 --> 01:51:09.000
tale that I have expanded from a
poetic song that facilitated me years ago my

1301
01:51:09.079 --> 01:51:13.640
dear Madrina Inuit, Mary Jooklad.
The fiery tears of a child cause a

1302
01:51:13.800 --> 01:51:17.600
cold stone to break and release a
protective spirit. In the story today I

1303
01:51:17.680 --> 01:51:21.560
am covened by the demon who has
seized Maoy can not enter into any house

1304
01:51:21.600 --> 01:51:27.079
in which a sincere heart has shed
tears for the demon. These are like

1305
01:51:27.119 --> 01:51:30.279
holy water. Throughout history, tears
have accomplished three missions, attracted spirits,

1306
01:51:30.600 --> 01:51:35.279
rejected those who sought to drown and
chain the simple soul and healed the wounds

1307
01:51:35.279 --> 01:51:43.840
of the disadvantaged covenants made by human
beings. There are times in a woman

1308
01:51:43.960 --> 01:51:46.319
' s life when she cries without
ceasing. Even if you have the help

1309
01:51:46.359 --> 01:51:50.880
and support of your loved ones,
you cannot stop crying. There' s

1310
01:51:50.880 --> 01:51:56.600
something in her tears that keeps the
predator at bay. It sets aside the

1311
01:51:56.680 --> 01:52:00.039
evil, healthy desire or the advantage
that could lead to its ruin. Tears

1312
01:52:01.479 --> 01:52:05.359
are used to patch the tears of
the psyche through which the energy has escaped.

1313
01:52:08.680 --> 01:52:11.880
The situation is very serious, but
the worst does not happen. They

1314
01:52:11.880 --> 01:52:15.079
don' t steal the light from
us because tears give us consciousness. There

1315
01:52:15.079 --> 01:52:20.319
is no chance that we will fall
asleep when we cry and the dream that

1316
01:52:20.439 --> 01:52:25.760
occurs is only for the rest of
the physical body. Sometimes a woman says

1317
01:52:25.840 --> 01:52:28.960
I' m tired of crying,
I' m up to the top.

1318
01:52:29.359 --> 01:52:32.840
I want to stop, but it
is your soul that sheds tears and these

1319
01:52:32.960 --> 01:52:38.600
are your protection. Therefore, he
must continue to do so until his need

1320
01:52:38.680 --> 01:52:43.399
ends. Some women are amazed at
the amount of water your body can produce

1321
01:52:43.439 --> 01:52:47.520
when they cry. That does not
last forever, only until the soul ends

1322
01:52:47.560 --> 01:52:53.079
expressing itself in this wise way.
The devil tries to approach the daughter,

1323
01:52:53.399 --> 01:52:58.319
but he cannot, for she has
bathed and wept. The evil one recognizes

1324
01:52:58.399 --> 01:53:03.560
that that holy water has weakened her
power and demands that the maiden not bathe

1325
01:53:03.640 --> 01:53:11.800
again if however, such circumstance not
only does not humiliate her, but exerts

1326
01:53:11.920 --> 01:53:16.039
just the opposite effect. Eleven the
girl begins to resemble an animal endowed with

1327
01:53:16.119 --> 01:53:19.880
the powers of the underlying wild nature, and that is also a protection.

1328
01:53:21.479 --> 01:53:26.000
At this stage, a woman may
be less interested in her appearance or do

1329
01:53:26.079 --> 01:53:30.680
so in a different way. You
might see that as if it were a

1330
01:53:30.720 --> 01:53:34.520
tangle of branches, but a person. When you look at the rushed situation

1331
01:53:34.560 --> 01:53:40.479
you find yourself in, many of
your old worries disappear. Well, the

1332
01:53:40.600 --> 01:53:44.439
devil says. If I rip off
the layer of civilization, it' s

1333
01:53:44.479 --> 01:53:48.399
possible I can steal your life forever. The predator wants to humiliate her and

1334
01:53:48.439 --> 01:53:53.640
weaken her with its prohibitions. The
devil believes that if the damsel does not

1335
01:53:53.720 --> 01:53:56.960
bathe and fills herself with filth,
he will be able to deprive her of

1336
01:53:57.920 --> 01:54:00.439
herself, but the opposite happens,
for the dirty and mud- filled woman

1337
01:54:00.520 --> 01:54:06.680
is loved and unequivocally protected by the
wild twelve woman. It is clear that

1338
01:54:06.680 --> 01:54:13.399
the predator does not understand that its
prohibitions only serve to bring the woman closer

1339
01:54:13.479 --> 01:54:17.359
to her powerful wild nature. The
demon cannot approach the savage self, whose

1340
01:54:17.399 --> 01:54:25.119
purity manages to repel ultimately the thoughtless
or destructive energy. The combination of the

1341
01:54:25.199 --> 01:54:30.000
wild self with the pure tears of
the woman prevents him from approaching the perverse

1342
01:54:30.079 --> 01:54:33.199
being who seeks his perdition so that
he can live in all his fullness.

1343
01:54:34.279 --> 01:54:38.800
Then the demon commands the father to
mutate his daughter, sifting her hands.

1344
01:54:41.439 --> 01:54:44.760
In case the father refuses to do
so, the demon threatens to kill the

1345
01:54:44.840 --> 01:54:48.079
entire psyche. Everything here will die, including you, your wife, and

1346
01:54:48.119 --> 01:54:54.000
all the fields as far as the
eye can see. The devil' s

1347
01:54:54.039 --> 01:54:58.359
purpose is to get the daughter to
lose her hands, that is, the

1348
01:54:58.399 --> 01:55:02.560
psychic ability to grasp, retain and
help herself and others. The paternal element

1349
01:55:02.640 --> 01:55:06.239
of the psyche is not ripe,
it cannot retain its power against the strong

1350
01:55:06.319 --> 01:55:10.079
predator. That' s why he
cuts off his daughter' s hands.

1351
01:55:11.079 --> 01:55:14.560
He tries to intercede in favor of
his daughter, but the price the destruction

1352
01:55:14.600 --> 01:55:17.680
of all the creative force of the
psyche is too high. The daughter submits

1353
01:55:17.760 --> 01:55:23.119
herself to desecration and thus culminates the
bloody sacrifice that in ancient times symbolized a

1354
01:55:23.239 --> 01:55:28.000
total descent into the vernacular. With
the loss of her hands, the woman

1355
01:55:28.039 --> 01:55:32.760
embarks on the path to the underground
forest, which is the territory of her

1356
01:55:32.760 --> 01:55:38.199
initiation. If we were in a
Greek tragedy, now, the choir would

1357
01:55:38.239 --> 01:55:42.600
weep and lament, because, although
the fact gives the maiden an immense power,

1358
01:55:43.000 --> 01:55:45.680
at that moment they take away the
innocence that never recovers in the same

1359
01:55:45.760 --> 01:55:51.039
way. The silver- edged axe
comes from another archeological layer of the ancient

1360
01:55:51.079 --> 01:55:55.239
wild female, in which the color
of silver is that of the spiritual world

1361
01:55:55.279 --> 01:55:59.239
and that of the moon. The
silver- edged axe is called this because

1362
01:55:59.319 --> 01:56:01.800
in you are ancient it was made
of blackened steel in the forge and its

1363
01:56:01.920 --> 01:56:05.760
blade was sharpened with a grinding stone
until it acquired a shiny silver color.

1364
01:56:08.239 --> 01:56:12.000
In the ancient Minoan religion. The
goddess' axe was used to mark the

1365
01:56:12.039 --> 01:56:16.319
ritual path of the initiates and mark
the sacred places. I have heard from

1366
01:56:16.359 --> 01:56:21.359
two old Croatian storytellers that in ancient
female religions a small ritual axe was used

1367
01:56:21.439 --> 01:56:27.880
to cut the umbilical cord of newborns, so that they could live in this

1368
01:56:27.920 --> 01:56:34.640
world free from the forces of the
green. Thirteen the silver of the axe

1369
01:56:34.720 --> 01:56:40.640
is related to the silver hands that
will later belong to the Maiden. Here

1370
01:56:40.680 --> 01:56:44.520
the passage is a little complicated,
as it seems to imply the possibility that

1371
01:56:44.520 --> 01:56:48.760
the elimination of psychic hands has a
ritual character. In the healing rites of

1372
01:56:48.760 --> 01:56:54.119
the elderly in Eastern Europe and Northern
Europe. A young fir used to be

1373
01:56:54.199 --> 01:56:58.319
nicknamed with an axe to grow up
with more vigor. Fourteen. A long

1374
01:56:58.359 --> 01:57:02.000
time ago, a deep love was
professed for living trees. These were appreciated

1375
01:57:02.039 --> 01:57:06.520
because they were the symbol of the
ability to die and be reborn for all

1376
01:57:06.560 --> 01:57:11.560
life- bearing things that could be
offered to people, such as firewood for

1377
01:57:11.960 --> 01:57:15.560
heating and cooking, branches, for
the construction of cribs, walking sticks,

1378
01:57:15.960 --> 01:57:19.319
walls to protect themselves and fever medicines, and also for being places to climb

1379
01:57:19.359 --> 01:57:25.680
up to see in the distance and, if necessary, hide from the enemy.

1380
01:57:31.079 --> 01:57:35.560
The tree was indeed a great wild
mother. In ancient female religions,

1381
01:57:36.159 --> 01:57:41.079
this kind of axe belongs in its
own right to the goddess, not to

1382
01:57:41.159 --> 01:57:45.760
the father. This sequence of the
Tale makes it possible to deduce that the

1383
01:57:45.800 --> 01:57:47.880
fact that the axe belongs to the
father is due to a mixture of the

1384
01:57:48.039 --> 01:57:54.039
old religion with the new one,
the result of which has been the dismemberment

1385
01:57:54.039 --> 01:57:56.880
and forgetfulness of the old one.
But despite the mists of time and or

1386
01:57:57.000 --> 01:58:00.000
the successive layers that have overlapped with
the ancient concepts about female initiation, following

1387
01:58:00.039 --> 01:58:03.920
a story like the one we are
dealing with, we can extract from the

1388
01:58:03.960 --> 01:58:08.960
entanglement what interests us and reconstruct the
map that shows us the path of descent

1389
01:58:09.000 --> 01:58:15.359
and ascent. We can interpret the
elimination of psychic hands in the same way

1390
01:58:15.399 --> 01:58:20.079
that this symbol was interpreted by ancient
men. In Asia, the celestial axe

1391
01:58:20.159 --> 01:58:26.079
was used to remove a person from
the unenlightened self the element of mutilation as

1392
01:58:26.159 --> 01:58:32.880
initiation is of fundamental importance in our
accounts. In our modern societies. We

1393
01:58:32.920 --> 01:58:38.039
must cut off the hands of the
ego so that we can regain our wild

1394
01:58:38.319 --> 01:58:41.359
function, that is, our feminine
senses. They should be cut so that

1395
01:58:41.479 --> 01:58:45.640
we can get away from the seductions, from all the absurd things that we

1396
01:58:46.439 --> 01:58:53.720
have at our disposal, whatever the
things we cling to so that we do

1397
01:58:54.079 --> 01:58:58.640
not grow if the hands have to
disappear for some time that disappear nor will

1398
01:58:58.600 --> 01:59:02.319
it be finished Father Blande, the
sharp silver instrument and, despite the deep

1399
01:59:02.319 --> 01:59:05.720
sorrow that he experiences, he greatly
appreciates his life and that of the psyche

1400
01:59:05.840 --> 01:59:10.960
that surrounds him. Although some of
our family storytellers clearly stressed that the life

1401
01:59:11.000 --> 01:59:15.560
the father most feared losing was his
own. If we consider the father as

1402
01:59:15.640 --> 01:59:19.800
an organizing principle, a kind of
ruler of the outer or worldly psyche,

1403
01:59:20.479 --> 01:59:24.920
we will see that the outer self
of the woman, her dominant, worldly

1404
01:59:25.239 --> 01:59:29.560
ego, does not want to die
and it is well understood that it is

1405
01:59:29.560 --> 01:59:32.359
so. It' s what always
happens on a descent. A part of

1406
01:59:32.439 --> 01:59:35.800
what we are is attracted by the
descent as if it were something appetizing,

1407
01:59:36.439 --> 01:59:44.159
mysterious and bittersweet, but at the
same time we experience repulsion and cross a

1408
01:59:44.279 --> 01:59:48.560
whole series of highway streets and even
psychic continents to avoid it. However,

1409
01:59:48.920 --> 01:59:56.920
here we are shown that the flowering
tree has to suffer amputation. The only

1410
01:59:56.960 --> 02:00:00.600
thing that allows us to endure this
idea is the promise that someone, somewhere

1411
02:00:00.680 --> 02:00:04.880
at the bottom of the psyche.
He' s waiting for us to help

1412
02:00:04.920 --> 02:00:08.720
us and heal a great someone.
It waits for us to restore, transform

1413
02:00:08.760 --> 02:00:14.039
what is damaged and bandage the injured
members In the farmlands, where I grew

1414
02:00:14.039 --> 02:00:16.840
up, hailstorms and lightning storms were
called sharp storms and sometimes also blinding storms,

1415
02:00:17.359 --> 02:00:21.000
alluding to the death that blinds lives
with its scythe, as they bring

1416
02:00:21.079 --> 02:00:25.720
down all living beings, livestock and
sometimes also human beings in the region.

1417
02:00:28.880 --> 02:00:33.640
But above all, harvestable plants and
trees. After a big storm, entire

1418
02:00:33.960 --> 02:00:39.239
families would come out of the basements
where they stored the potatoes and lean over

1419
02:00:39.319 --> 02:00:42.359
the ground to see what kind of
help they needed. Harvests, flowers,

1420
02:00:42.800 --> 02:00:46.960
or trees. The young ones collected
the branches, full of leaves and fruits

1421
02:00:46.960 --> 02:00:54.880
that had been scattered on the ground. The older ones supported the plants that

1422
02:00:54.880 --> 02:01:00.479
still lived, but had been damaged. They were killed with wooden pegs,

1423
02:01:00.840 --> 02:01:06.840
splinters to light the fire and white
rag bandages. The adults started and buried

1424
02:01:06.960 --> 02:01:13.680
everything that had suffered irreparable damage.
There' s a lovely family like my

1425
02:01:13.760 --> 02:01:17.479
childhood waiting for the Maiden. In
the underground world, as we will have

1426
02:01:17.520 --> 02:01:21.800
occasion to see in this metaphor of
hand mutilation, we see that something will

1427
02:01:21.960 --> 02:01:27.960
come out of it in the underground
world. Whenever something can' t be

1428
02:01:28.000 --> 02:01:31.039
lived down and cut so that it
can be used in another way. The

1429
02:01:31.079 --> 02:01:34.520
woman in the story is neither old
nor ill, yet she has to disarm,

1430
02:01:34.840 --> 02:01:41.000
because she cannot remain what she had
been until then. But some forces

1431
02:01:41.079 --> 02:01:45.720
await her to help her heal by
cutting off her hands, the father accentuates

1432
02:01:46.039 --> 02:01:49.880
the descent accelerates, dissolutio, the
painful loss of all values that are most

1433
02:01:49.920 --> 02:01:55.399
appreciated, which means losing everything,
the loss of advantageous positions, the loss

1434
02:01:55.880 --> 02:01:59.079
of horizon, of coordinates, of
things in which the person believes and of

1435
02:01:59.199 --> 02:02:02.159
the reasons why he believes in them, in aboriginal rites all over the world.

1436
02:02:04.399 --> 02:02:11.920
The purpose is to confuse the ordinary
mind to facilitate the initiation of individuals.

1437
02:02:12.039 --> 02:02:16.000
In mystique fifteen. Mutilation of the
hands underscores the importance of the rest

1438
02:02:16.119 --> 02:02:20.119
of the psychic body and its attributes. And we know that the foolish father

1439
02:02:20.199 --> 02:02:24.800
who governs the drought no longer has
much time left to live, for the

1440
02:02:24.840 --> 02:02:28.880
deeply dismembered woman will do her job
both with her help and protection and without

1441
02:02:28.880 --> 02:02:32.520
her. And as horrible as it
may seem at first glance, this new

1442
02:02:32.600 --> 02:02:36.960
version of your body is going to
be very useful. Therefore, in this

1443
02:02:38.000 --> 02:02:42.199
descent it is where we lose our
psychic hands, those two parts of our

1444
02:02:42.199 --> 02:02:45.960
body, which are in themselves like
two little human beings. In ancient times,

1445
02:02:46.039 --> 02:02:49.680
the fingers were likened to the legs
and arms and the wrist joint was

1446
02:02:49.720 --> 02:02:57.600
likened to the head. These beings
can dance and sing once I beat palms

1447
02:02:57.640 --> 02:03:02.119
with rené heredia, a great guitarist
flan in flamenco. The palms of the

1448
02:03:02.119 --> 02:03:08.319
hands speak and produce sounds, which
are words like faster precious mine lift down

1449
02:03:08.600 --> 02:03:15.039
again feel me feel this music,
feel this and this and this. Hands

1450
02:03:15.079 --> 02:03:21.880
are beings in their own right.
If we study the bellenes of the Mediterranean

1451
02:03:21.880 --> 02:03:26.760
countries, we will see that the
hands of the shepherds and kings of Mary

1452
02:03:26.760 --> 02:03:30.399
or Joseph are extended with the palms
toward the divine infant, as if this

1453
02:03:30.479 --> 02:03:33.840
were a light that could be received
through the skin of the palms. In

1454
02:03:33.920 --> 02:03:39.279
Mexico we also see that the images
of the Virgin of Guadalupe shed their lutiferous

1455
02:03:39.399 --> 02:03:43.880
light on us, showing us the
palms of our hands. The power of

1456
02:03:43.880 --> 02:03:49.039
hands is present throughout history in Callenta. In Dinena' s reserve below is

1457
02:03:49.119 --> 02:03:56.079
an Indian cabin with an old red
handprint next to the door. Its meaning

1458
02:03:56.239 --> 02:04:01.520
is here we are safe. As
women, we touch many people. We

1459
02:04:01.600 --> 02:04:05.000
know that the palm of the hand
is a descending species, either with a

1460
02:04:05.039 --> 02:04:09.119
hug or with a pat or a
simple rub of the shoulder. We make

1461
02:04:09.239 --> 02:04:13.760
a reading of the person we touch
at little relation, that we have with

1462
02:04:13.840 --> 02:04:20.560
whom we know we understand what another
human being feels by tanning it with the

1463
02:04:20.640 --> 02:04:26.239
souls of our hands. Some women
receive information in the form of images,

1464
02:04:26.760 --> 02:04:30.880
even sometimes words, that communicate the
feelings of others. You could say there

1465
02:04:30.960 --> 02:04:35.319
' s some kind of radar in
your hands. The hands are not only

1466
02:04:35.359 --> 02:04:41.560
receivers but also transmitters. When someone
shakes a person' s hand, they

1467
02:04:41.560 --> 02:04:45.439
can convey a message to him and
that' s what he usually does unconsciously

1468
02:04:45.479 --> 02:04:49.760
through pressure, intensity, duration,
and skin temperature. People who, unconsciously

1469
02:04:49.800 --> 02:04:55.119
or deliberately, have a mischievous intentions
possess a touch that makes the other feel

1470
02:04:55.199 --> 02:04:59.399
that they are opening gaps in the
psychic spiritual body in the in the in

1471
02:04:58.920 --> 02:05:01.199
the ns the opposite psychological apollo,
the hands that rest on one person can

1472
02:05:01.239 --> 02:05:09.359
relieve, comfort, eliminate pain and
heal. It is a female knowledge that

1473
02:05:09.399 --> 02:05:14.640
has been transmitted from mother to daughter
throughout the 16th century. The predator of

1474
02:05:14.720 --> 02:05:17.760
the psyche knows everything about the deep
mystery that is associated with the hands in

1475
02:05:18.840 --> 02:05:24.119
too many parts of the world.
One of the most pathological manifestations of inhumanity

1476
02:05:24.239 --> 02:05:30.680
is to kidnap an innocent person and
cut off his hands, to dismember the

1477
02:05:30.680 --> 02:05:34.760
tactile, visual and healing function of
the human being. The killer doesn'

1478
02:05:36.199 --> 02:05:40.800
t feel and doesn' t want
his victim to feel. This is exactly

1479
02:05:40.880 --> 02:05:44.560
the devil' s intention, for
the unretrieved aspect of the psyche feels nothing

1480
02:05:44.680 --> 02:05:47.279
in the unhealthy envy and hatred that
inspires it by those who feel something experiences.

1481
02:05:48.560 --> 02:05:54.960
The urge to cut the murder of
a woman through mutilation is the subject

1482
02:05:55.079 --> 02:05:59.800
of many stories. But this demon
is more than just a murderer. It

1483
02:05:59.600 --> 02:06:03.520
is an is a mutilator, it
demands a mutilation that is not purely decorative

1484
02:06:03.640 --> 02:06:08.920
or a simple scarification of ritual character, but it is intended to render invalid

1485
02:06:08.960 --> 02:06:13.600
the woman forever. When we say
that a woman has been cut off from

1486
02:06:13.600 --> 02:06:17.399
her hands, we mean that she
is unable to console herself and heal herself

1487
02:06:17.479 --> 02:06:20.800
immediately and that she can do nothing
other than follow the same path as always.

1488
02:06:21.760 --> 02:06:27.199
It is therefore good that we continue
to cry in this period. It

1489
02:06:27.279 --> 02:06:31.399
is our simple and powerful protection against
a demon so pernicious that none of us

1490
02:06:33.159 --> 02:06:38.479
can understand. All in all,
His motives and his root are of etre

1491
02:06:38.479 --> 02:06:42.159
in the few of fairies we find
the eit motiv of the so- called

1492
02:06:42.159 --> 02:06:45.439
object thrown. Persecuted heroin takes a
magic comb out of her hair and throws

1493
02:06:45.439 --> 02:06:49.039
it behind her back, where it
grows and becomes a forest of trees so

1494
02:06:49.119 --> 02:06:54.319
dense that one could not insert a
gallows in it, or the heroine has

1495
02:06:54.399 --> 02:06:58.119
a bottle of water, uncovers it
and throws its contents in her back.

1496
02:06:58.720 --> 02:07:02.840
As he runs, the droplets become
a flood that makes it difficult for his

1497
02:07:02.880 --> 02:07:08.680
persecutor to advance. In the story, the young woman sheds abundant tears on

1498
02:07:08.720 --> 02:07:12.560
her stumps and the devil feels repulsed
by the field of forces around her cannot

1499
02:07:13.560 --> 02:07:17.560
take hold of her, as she
intended here. Tears are the object thrown

1500
02:07:17.600 --> 02:07:21.439
away the wall of water that drives
away the demon. Not because the devil

1501
02:07:21.479 --> 02:07:26.359
is moved or softened to see tears
is not moved, but because sincere tears

1502
02:07:26.399 --> 02:07:31.359
possess a purity that breaks his power
and we check the truthfulness of this correctness

1503
02:07:31.479 --> 02:07:36.920
when we cry with all our soul, because we see on the horizon no

1504
02:07:38.000 --> 02:07:44.560
more than darkness and desolation. However, tears save us from dying uselessly embraced

1505
02:07:44.600 --> 02:07:50.199
seventeen. The daughter has to suffer
me. It' s astonishing how little

1506
02:07:50.279 --> 02:07:56.840
women cry these days and how much
they do as apologizing. I' m

1507
02:07:56.880 --> 02:08:00.680
worried that shame or disuse is taking
us away. This function is so natural.

1508
02:08:01.119 --> 02:08:05.000
Being a flowery and humid tree is
essential, otherwise we break tears.

1509
02:08:07.359 --> 02:08:11.520
It' s good and it'
s good. It does not solve the

1510
02:08:11.880 --> 02:08:16.680
dilemma, but it allows the process
to continue and does not now interrupt the

1511
02:08:16.760 --> 02:08:20.359
life of the Maiden, as she
has known. Her understanding of life until

1512
02:08:20.479 --> 02:08:24.159
that moment, has come to an
end and she descends to another level of

1513
02:08:24.199 --> 02:08:30.520
the underground world and we follow her
footsteps we go forward, even though we

1514
02:08:30.600 --> 02:08:33.640
are vulnerable and we are as deprived
of ego protection as a tree from which

1515
02:08:33.680 --> 02:08:39.199
the bark has been torn. But
we are powerful, for we have learned

1516
02:08:39.199 --> 02:08:43.479
to cast the devil across the courtyard. Right now we see whatever we do

1517
02:08:43.479 --> 02:08:48.560
in life. The plans of our
ego slip out of our hands, There

1518
02:08:48.680 --> 02:08:52.159
will be a change in our life, a very big change, whatever beautiful

1519
02:08:52.159 --> 02:08:56.520
plans this little temperamental stage director has
forged for the next phase, our destiny

1520
02:08:56.600 --> 02:09:05.319
power begins to govern our life.
Not the mill, not the yard sweep,

1521
02:09:07.920 --> 02:09:11.720
not the dream. Our life,
as we knew it, has come

1522
02:09:11.840 --> 02:09:16.239
to an end. We want to
be alone and maybe leave us alone we

1523
02:09:16.279 --> 02:09:20.560
can no longer trust the dominant paternal
culture. For the first time we are

1524
02:09:20.600 --> 02:09:26.800
fully learning what our true life is
and moving forward. It is a period

1525
02:09:26.840 --> 02:09:31.560
in which everything we value loses its
joyous rhythm. I remind us of the

1526
02:09:31.680 --> 02:09:37.560
term used by heraclitus in antiodromia,
that is, the backward current. But

1527
02:09:37.600 --> 02:09:43.199
this backward current can be more than
a regression to the personal unconscious. It

1528
02:09:43.239 --> 02:09:46.840
can be a sincere return to the
old feasible values, to more deeply felt

1529
02:09:46.960 --> 02:09:52.000
ideas. Eighteen. If we understand
this phase of initiation into resistance as a

1530
02:09:52.119 --> 02:09:56.880
step backwards, we should also consider
it a step of ten more leagues.

1531
02:09:56.600 --> 02:10:01.880
He made the deep kingdom of the
wild woman. All this makes the devil

1532
02:10:01.880 --> 02:10:07.600
run away with the tail between his
legs. In this sense, when a

1533
02:10:07.680 --> 02:10:11.920
woman realizes that she has lost him, contact with her usual way of seeing

1534
02:10:11.920 --> 02:10:16.840
the world remains powerful thanks to the
purity of her soul and strength, thanks

1535
02:10:16.840 --> 02:10:20.479
to her commitment to continue suffering,
which causes the withdrawal of that which she

1536
02:10:20.520 --> 02:10:26.560
wished to destroy. The psychic body
has lost its valuable hands, it is

1537
02:10:26.560 --> 02:10:31.399
true, but the rest of the
psyche will compensate for the loss. We

1538
02:10:31.520 --> 02:10:35.359
keep some feet that know the way, a spiritual mind that allows us to

1539
02:10:35.439 --> 02:10:39.680
see far away, breasts and a
belly that feel exactly like the exotic and

1540
02:10:39.720 --> 02:10:43.000
enigmatic belly of the goddess Baubo,
which is the symbol of the deep instinctive

1541
02:10:43.079 --> 02:10:50.359
nature of women and also lacks hands
with this incorporeal and mysterious body. We

1542
02:10:50.439 --> 02:10:56.199
' re moving on. We are
about to begin the next descent, the

1543
02:10:56.319 --> 02:11:01.039
third phase the vagrancy the third phase
of the tale. The father offers his

1544
02:11:01.079 --> 02:11:05.119
daughter riches for life, but the
daughter says she will leave and entrust herself

1545
02:11:05.159 --> 02:11:09.840
to destiny. At dawn, wrapping
his arms with a clean gauze, he

1546
02:11:09.840 --> 02:11:16.880
abandons the life he has known until
then becomes again a sort of degreased animal

1547
02:11:16.920 --> 02:11:22.239
at night starved to death. It
comes to an egg in which all pears

1548
02:11:22.239 --> 02:11:28.119
are numbered nineteen. A spirit emptys
the moat surrounding the shameeli while the disconcerted

1549
02:11:28.119 --> 02:11:33.560
hortelano watches it the woman eats the
pear that the tree offers her. Initiation

1550
02:11:33.600 --> 02:11:37.760
is the process by which we abandon
our natural inclination to remain unconscious. If

1551
02:11:37.880 --> 02:11:43.720
we make the decision that, no
matter how much it costs, suffering effort

1552
02:11:43.720 --> 02:11:46.520
resistance. We will seek the conscious
Union with the deepest mind, with the

1553
02:11:46.640 --> 02:11:50.920
wild self, the mother and father
of the tale try to attract the Maiden

1554
02:11:50.920 --> 02:11:56.199
back to the unconscious State stay with
us. You are wounded, but we

1555
02:11:56.239 --> 02:12:01.800
will help you forget that she,
now that she has defeated the devil,

1556
02:12:01.239 --> 02:12:07.079
falls asleep so to speak in her
laurels, will remove blanket and wound the

1557
02:12:07.079 --> 02:12:13.880
recivecos of the psyche, where she
will be cared for for for the rest

1558
02:12:13.880 --> 02:12:16.960
of her life, letting herself be
carried away and doing what they command her.

1559
02:12:18.039 --> 02:12:22.159
No, he will not retire forever
to a dark room, which if

1560
02:12:22.199 --> 02:12:26.680
it were a beauty, with its
face disfigured by an acid, will dress,

1561
02:12:26.000 --> 02:12:30.680
apply the best psychic medicine that can
and go down another stone staircase.

1562
02:12:31.159 --> 02:12:35.920
To an even deeper realm of the
psyche, the ancient dominant part of the

1563
02:12:35.960 --> 02:12:41.119
psyche offers the possibility of keeping it
safe and hidden forever. But his instinctive

1564
02:12:41.159 --> 02:12:45.880
nature says no, for he intuits
that he must strive to live fully awake.

1565
02:12:46.199 --> 02:12:50.279
Whatever happens. The Maiden' s
wounds are wrapped in a white gauze.

1566
02:12:52.319 --> 02:12:54.920
The white is the color of the
earth, of the dead and is

1567
02:12:54.000 --> 02:12:58.720
also the color of alchemy alvedo the
resurrection of the soul from the realm of

1568
02:12:58.800 --> 02:13:03.399
Ultratumba. The color is the herald
of the cycle, descent and return to

1569
02:13:03.359 --> 02:13:07.319
the beginning. The Maiden here becomes
a vagrancy, which is whether the resurrection

1570
02:13:07.359 --> 02:13:11.279
to a new life and the death
of the old vagrancy is a good choice.

1571
02:13:18.279 --> 02:13:22.439
Women at this stage often feel desperate, at the same time uncompromisingly determined

1572
02:13:22.520 --> 02:13:28.720
to embark on this inner journey.
Whatever happens, it' s what they

1573
02:13:28.760 --> 02:13:31.039
do when they change one life for
another or one phase of life for another

1574
02:13:31.159 --> 02:13:35.960
or sometimes even one lover for another
who' s nothing but herself. The

1575
02:13:37.000 --> 02:13:39.840
passage from adolescence to the young femininity
or from the married woman to the single

1576
02:13:39.960 --> 02:13:43.680
one or from the middle age to
maturity, crossing the border of the old

1577
02:13:43.760 --> 02:13:48.920
witch, taking the path despite the
wounds suffered, but with a new system

1578
02:13:48.000 --> 02:13:54.359
of values own. It is a
death and resurrection to abandon a relationship or

1579
02:13:54.399 --> 02:14:00.000
the home of parents, to leave
behind outdated values, to become an unindependent

1580
02:14:00.079 --> 02:14:03.560
person, to go into the savage
thickness by the simple fact that it must

1581
02:14:03.560 --> 02:14:09.359
be done. All these things constitute
the immense bliss of descent. So,

1582
02:14:09.600 --> 02:14:15.680
we set out and went down to
a different world, under a different sky

1583
02:14:15.720 --> 02:14:22.760
and with an unknown terrain under our
boots, but we do so feeling vulnerable,

1584
02:14:22.359 --> 02:14:24.800
because we do not know where to
grasp or how to sustain ourselves.

1585
02:14:24.920 --> 02:14:30.680
And we ignore everything, because our
hands are missing. The mother and father.

1586
02:14:31.000 --> 02:14:33.479
The collective and selfish aspects of the
psyche no longer have the power they

1587
02:14:33.520 --> 02:14:39.840
once had. They have been punished
for the blood shed because of their reckless

1588
02:14:39.920 --> 02:14:45.079
neglect. Even if they commit themselves
to keeping the maiden in all sorts of

1589
02:14:45.079 --> 02:14:48.920
comforts, now they cannot rule their
lives, for fate induces them to live

1590
02:14:48.960 --> 02:14:54.960
like a vagrant. In this sense, his father and mother die. His

1591
02:14:54.039 --> 02:14:58.520
new parents are the wind and the
road. The archetype of the vagabond gives

1592
02:14:58.600 --> 02:15:03.840
to the gardo another one of the
lone wolf arises. The intruder is outside

1593
02:15:03.880 --> 02:15:09.199
the families, apparently happy in the
villages, outside the heated estancia, dying

1594
02:15:09.199 --> 02:15:15.359
of cold outside. This is your
life now. Twenty is the living metaphor

1595
02:15:15.439 --> 02:15:20.119
of closing women. We begin by
not feeling part of the carnival life that

1596
02:15:20.199 --> 02:15:26.560
revolves around us. The organ is
far away. The boners who shout out

1597
02:15:26.560 --> 02:15:31.640
the show and all the splendid circus
of outer life stagger and turn to dust,

1598
02:15:31.760 --> 02:15:39.720
as we continue to descend into the
underground world. Here the old nocturnal

1599
02:15:39.760 --> 02:15:45.439
religion comes back to meet us on
the way. Although the ancient story of

1600
02:15:45.479 --> 02:15:48.319
hades that was taken to persephone the
averno is a beautiful drama. Other tales,

1601
02:15:48.359 --> 02:15:54.279
much older belonging to matriarchal religions such
as those with Aista and Inana as

1602
02:15:54.399 --> 02:15:58.279
protagonists, suggest the existence of a
clear bond of loving longing between the Maiden

1603
02:15:58.359 --> 02:16:03.399
and the King of Hell. In
these ancient religious versions it is not necessary

1604
02:16:03.479 --> 02:16:05.760
for a dark God to seize the
Maiden and drag her into the underground world.

1605
02:16:07.680 --> 02:16:11.560
The Maiden knows that she has to
go she knows that all this is

1606
02:16:11.720 --> 02:16:16.760
part of the divine rite, although
she is already afraid from the beginning she

1607
02:16:16.840 --> 02:16:22.039
wants to go to meet the king, her husband of the green, doing

1608
02:16:22.039 --> 02:16:26.560
the descent In her way she transforms, acquires a deep wisdom and ascends again

1609
02:16:26.560 --> 02:16:30.560
to the outside world. Both the
classic myth of Persephone and the core of

1610
02:16:30.640 --> 02:16:39.000
the fairy tale of the Manca Maiden
are fragmentary dramas derived from more complete ones

1611
02:16:39.040 --> 02:16:43.879
that are described in the older religions. What at first was the desire to

1612
02:16:43.879 --> 02:16:46.680
find the beloved of the underground world
became later myths, lust and rapture.

1613
02:16:48.680 --> 02:16:52.000
At the time of the great matriarchs, it was assumed that a woman would

1614
02:16:52.040 --> 02:16:56.399
be naturally driven into the underground world
under the guidance of the powers of the

1615
02:16:56.479 --> 02:17:01.319
deep feminine. Such a thing was
considered part of his formation and the fact

1616
02:17:01.360 --> 02:17:05.319
that he acquired this wisdom through direct
experience was an achievement of the highest order.

1617
02:17:07.360 --> 02:17:11.079
The nature of this descent is the
archetypal nucleus, both of the fairy

1618
02:17:11.159 --> 02:17:16.360
tale of the Manca Maiden and of
the myth of demeter persephone in the tale

1619
02:17:16.479 --> 02:17:20.719
the Maiden wanders for the second time
as a filthy animal. This is the

1620
02:17:20.719 --> 02:17:26.239
right way to descend with an attitude
of I care very little about the things

1621
02:17:26.280 --> 02:17:30.479
of the world, but, as
we can see, its beauty shines.

1622
02:17:30.600 --> 02:17:37.000
In spite of everything, the idea
of not being washed also comes from the

1623
02:17:37.120 --> 02:17:41.959
ancient rites, whose culmination is the
bath and the new garments that represent the

1624
02:17:43.000 --> 02:17:46.200
passage to a new or renewed relationship
with the self. We see that the

1625
02:17:46.280 --> 02:17:50.399
Manca Maiden has gone through the entire
cycle of descent and transformation, the cycle

1626
02:17:50.479 --> 02:18:00.479
of awakening. Some alchemy treaties describe
three phases necessary for transformation. Nigredo,

1627
02:18:00.840 --> 02:18:03.280
blackness or darkness, phase of dissolution, rubed or redness of the sacrificial phase

1628
02:18:03.399 --> 02:18:11.440
and albedo the whiteness of the phase
of resurrection. The pact with the devil

1629
02:18:11.520 --> 02:18:15.159
was the annigree, the phase of
darkness, the mutilation of the hands,

1630
02:18:15.280 --> 02:18:18.399
it was the rubed, the sacrifice
and the abandonment of the home wrapped in

1631
02:18:18.440 --> 02:18:24.200
white gauze, it was the albedo
the new life. And now, as

1632
02:18:24.280 --> 02:18:28.280
a vagrancy, it is thrown again
Alanigredo, but the old self has disappeared

1633
02:18:28.319 --> 02:18:33.680
and the deep self, the natural
self, is the powerful vagrancy twenty-

1634
02:18:33.239 --> 02:18:37.799
one. Now the Maiden not only
goes dirty, but is also hungry kneels

1635
02:18:37.840 --> 02:18:43.959
before the Vergel as if this were
an altar, which is indeed the altar

1636
02:18:43.000 --> 02:18:50.239
of the savage gods of the underground
world. When we descend to the primary

1637
02:18:50.239 --> 02:18:58.719
nature, the ancient and automatic means
of feeding us disappear the things of the

1638
02:18:58.760 --> 02:19:05.079
world that fed us. They lose
in flavor Our goals no longer stimulate us.

1639
02:19:05.120 --> 02:19:11.479
Our achievements are uninterested wherever we look. In the world above there is

1640
02:19:11.520 --> 02:19:16.440
no food for us. Therefore,
the fact that we receive just in time

1641
02:19:16.520 --> 02:19:22.200
the help we need is one of
the purest miracles of the psyche. The

1642
02:19:22.280 --> 02:19:26.000
vulnerable Doncella receives a visit from an
emissary of the soul. The spirit dressed

1643
02:19:26.079 --> 02:19:31.600
in white. The spirit dressed in
white removes the barriers that prevent it from

1644
02:19:33.680 --> 02:19:37.840
feeding empty the pit by adjusting the
gate. The moat has a hidden meaning.

1645
02:19:39.840 --> 02:19:43.799
According to ancient Greeks, the Stige
River separates the land from the living,

1646
02:19:43.840 --> 02:19:46.920
from the land from the dead.
Its waters are filled with memories of

1647
02:19:46.959 --> 02:19:52.120
all the past works of the dead
from the beginning of time. The dead

1648
02:19:52.159 --> 02:19:56.719
can decipher memories and order them,
as their vision has become more acute as

1649
02:19:56.840 --> 02:20:01.159
a result of the loss of the
material body. But to the living the

1650
02:20:01.239 --> 02:20:07.760
river is a poison, unless it
crosses it in a spirit. Guide they

1651
02:20:07.799 --> 02:20:13.719
drown and descend to another level of
ultratomb, where they will wander for all

1652
02:20:13.799 --> 02:20:18.319
eternity in the midst of the mist. Dante had Virgilio Coatlicua with a living

1653
02:20:18.399 --> 02:20:22.280
serpent that accompanied her to the world
of fire and the Maiden Manca has the

1654
02:20:22.360 --> 02:20:26.719
spirit dressed in white. We see, therefore, that the woman escapes first

1655
02:20:26.799 --> 02:20:31.159
from the mother does not wake up
and from the clumsy and greedy father,

1656
02:20:31.319 --> 02:20:33.959
and then lets herself be guided by
the wild soul in the tale. The

1657
02:20:35.000 --> 02:20:39.200
guiding spirit accompanies the maiden Manca,
to the underground kingdom, of the trees,

1658
02:20:39.520 --> 02:20:41.920
to the king' s garden.
This is also a vestige of ancient

1659
02:20:41.959 --> 02:20:48.760
religions, in which a guiding spirit
was always assigned to initiated youths. The

1660
02:20:48.840 --> 02:20:52.680
Greek myths are full of maidens accompanied
by wolves, lions or other figures who

1661
02:20:52.760 --> 02:20:58.920
were their initiators, and even in
the present, religious rites related to nature,

1662
02:20:58.440 --> 02:21:01.559
such as those of the cineman below, the mysterious ja de chas,

1663
02:21:01.600 --> 02:21:07.840
are elemental forces of an animal character
presiding over initiation and healing rites. The

1664
02:21:07.920 --> 02:21:13.440
psychic idea that we want to convey
here is that the underground world, like

1665
02:21:13.559 --> 02:21:18.639
the unconscious of human beings, is
full of unusual and striking figures, images,

1666
02:21:18.120 --> 02:21:26.840
archetypes, seductions, threats, treasures, torture and evidence. It is

1667
02:21:26.920 --> 02:21:30.840
important for the woman' s journey
of individuation that she have spiritual common sense

1668
02:21:30.879 --> 02:21:33.840
or have the help of a wise
guide, so that she does not fall

1669
02:21:33.920 --> 02:21:39.639
into the phantasmagoria of the unconscious and
not be lost in tormenting situations. As

1670
02:21:39.639 --> 02:21:43.040
we see in the story, it
is more important than hunger and to follow

1671
02:21:43.079 --> 02:21:48.120
one’ s own path. From
there, as persephone and as the goddesses

1672
02:21:48.159 --> 02:21:50.760
of life death, life, the
Maiden finds the path that leads her to

1673
02:21:50.799 --> 02:21:56.000
a land of magical vergels where a
king is waiting for her. Now the

1674
02:21:56.040 --> 02:22:01.680
ancient religion begins to shine in the
tale with increasing or intensity. In Greek

1675
02:22:01.719 --> 02:22:05.879
mythology twenty- two there were two
trees entwined at the entrance of the avern

1676
02:22:05.959 --> 02:22:09.760
and the Champs- Elysées, the
place where the dead who had been virtuous

1677
02:22:09.879 --> 02:22:16.120
in life dwelt, which consisted of
vergels. The Elysian fields are described as

1678
02:22:16.239 --> 02:22:20.680
a place of perpetual daylight in which
souls can be reborn on earth whenever they

1679
02:22:20.799 --> 02:22:26.399
wish. It' s twice the
top world. Very difficult things can happen

1680
02:22:26.440 --> 02:22:33.360
here, but their meaning and the
knowledge it provides are different from those of

1681
02:22:33.479 --> 02:22:39.239
the world above. In the world
above Everything is interpreted in the light of

1682
02:22:39.239 --> 02:22:46.319
simple gains and losses in the other
world or underground world. Everything is interpreted

1683
02:22:46.440 --> 02:22:48.959
in the light of the mysteries,
of the true vision, the proper work

1684
02:22:50.040 --> 02:22:52.719
and the development it carries, the
fact of becoming a person of great inner

1685
02:22:52.840 --> 02:22:58.399
strength and wisdom in that the action
is now centered on the fruit tree,

1686
02:22:58.559 --> 02:23:01.520
which in ancient times was called the
tree of life, the tree of insight,

1687
02:23:01.959 --> 02:23:07.440
the tree of life and death,
or the tree of science. Unlike

1688
02:23:07.479 --> 02:23:13.360
trees that have needles or leaves,
the fruit tree offers plenty of food,

1689
02:23:13.959 --> 02:23:18.559
but not only food, as a
tree stores water in its fruits. Water

1690
02:23:18.600 --> 02:23:24.239
the primordial fluid of growth and continuity
is absorbed by means of the roots that

1691
02:23:24.280 --> 02:23:26.959
feed the tree by capillary action,
a network of billions of cellular plexes so

1692
02:23:28.000 --> 02:23:31.000
tiny that they are not visible to
the naked eye, and when it reaches

1693
02:23:31.079 --> 02:23:35.559
the fruit, it swells it and
makes it an object of unrivalled beauty.

1694
02:23:37.120 --> 02:23:39.520
Because of this, it is thought
that the fruit is endowed with soul and

1695
02:23:39.559 --> 02:23:43.040
has a vital force that develops from
a certain amount of water, air,

1696
02:23:43.559 --> 02:23:48.520
earth, food and seed, all
things that it contains in part and in

1697
02:23:48.559 --> 02:23:54.440
case it is little knows divinely well. The women who feed on the fruit,

1698
02:23:54.719 --> 02:23:56.840
water and seed of the task of
the underground jungles develop psychologically from a

1699
02:23:56.920 --> 02:24:03.040
manna was similar its yes that is
constantly widening and maturing as a mother who

1700
02:24:05.760 --> 02:24:09.360
offers the breast to her son the
pear of the green green bows to offer

1701
02:24:09.840 --> 02:24:16.479
its fruit to the Maiden. This
maternal juice is that of regeneration. The

1702
02:24:16.520 --> 02:24:20.360
fact of eating the pear feeds the
Maiden, but there is something even more

1703
02:24:20.399 --> 02:24:26.280
touching. The unconscious one' s
fruit leans toward it to feed it.

1704
02:24:26.319 --> 02:24:31.239
In this sense, the unconscious places
a kiss on his lips. It gives

1705
02:24:31.360 --> 02:24:35.520
you the taste of self, the
breath and substance of your own God.

1706
02:24:35.639 --> 02:24:39.959
Saving something like a communion. Wild
The greeting to Mary from her cousin Elizabeth

1707
02:24:41.079 --> 02:24:46.079
twenty- three in the New Testament
is probably a remnant of this ancient understanding

1708
02:24:46.120 --> 02:24:50.479
among women. Blessed is the fruit
of thy womb, says Isabella. Mary

1709
02:24:50.479 --> 02:24:54.719
in the oldest nocturnal religions, the
woman who had just been initiated and pregnant

1710
02:24:54.799 --> 02:24:58.639
with wisdom was welcomed back into the
world of the living, with a beautiful

1711
02:24:58.680 --> 02:25:07.760
blessing from her relatives. The most
extraordinary message of the story is that,

1712
02:25:07.879 --> 02:25:11.360
in the darkest moments, the female
unconscious, that is, the uterine unconscious,

1713
02:25:13.000 --> 02:25:18.079
nature feeds the woman' s soul. Women say that in the middle

1714
02:25:18.079 --> 02:25:22.520
of the descent they feel surrounded by
the darkest darkness, perceive the touch of

1715
02:25:22.600 --> 02:25:26.959
the tip of a wing and experience
a sense of relief. They note that

1716
02:25:26.959 --> 02:25:31.559
inner feeding is taking place and that
a spring of holy water floods the cracked

1717
02:25:31.600 --> 02:25:37.719
and dry earth, but they ignore
its origin. The spring does not relieve

1718
02:25:37.760 --> 02:25:41.600
suffering, but rather feeds when there
is nothing else. It' s the

1719
02:25:41.760 --> 02:25:46.479
desert manna. It is the water
that springs from the rock, it is

1720
02:25:46.559 --> 02:25:50.799
the raining food, from the sky, the hunger rises so that we can

1721
02:25:50.799 --> 02:25:56.239
move on. And that is precisely
what it is about moving forward, moving

1722
02:25:56.280 --> 02:26:01.559
forward until we reach our destiny of
wisdom. The story resurrects the memory of

1723
02:26:01.680 --> 02:26:07.840
a very old promise, that he
will feed us down. Even though it

1724
02:26:07.959 --> 02:26:15.479
' s all dark, even if
we get the feeling that we' ve

1725
02:26:15.639 --> 02:26:18.000
lost ourselves even in the middle of
not knowing him, don' t see

1726
02:26:18.000 --> 02:26:22.680
the wandering blindly. There' s
a something, a disorderly present that accompanies

1727
02:26:22.680 --> 02:26:26.639
us. If we turn left.
He also turns left if we turn right.

1728
02:26:28.600 --> 02:26:31.120
It follows us closely, supports us
and helps us to make the way.

1729
02:26:33.079 --> 02:26:35.680
Now we are in another black of
a vagrancy in which we do not

1730
02:26:35.719 --> 02:26:39.600
know what will become of us.
However, in this hurrying situation we are

1731
02:26:39.600 --> 02:26:45.040
offered the food of the tree of
life. Eating from the tree of life

1732
02:26:45.079 --> 02:26:48.239
in the land of the dead is
an ancient metaphor of the fertilization in the

1733
02:26:48.280 --> 02:26:52.239
land of the living. It was
believed that a soul could be introduced into

1734
02:26:52.280 --> 02:26:56.079
a fruit or any other edible so
that the future mother could eat it and

1735
02:26:56.120 --> 02:27:01.200
it could regenerate into her flesh.
Here, therefore, almost halfway we are

1736
02:27:01.239 --> 02:27:03.920
offered the body of the wild mother
through the substance of the pear and we

1737
02:27:05.040 --> 02:27:11.440
eat what we ourselves will become twenty- four, the fourth phase the discovery

1738
02:27:11.479 --> 02:27:20.559
of love in the underground world.
The next morning, the king comes to

1739
02:27:20.600 --> 02:27:24.319
count his pears. One is missing, and the hortelan reveals what he saw

1740
02:27:26.239 --> 02:27:30.000
last night. Two spirits emptied,
the moat entered the green under the moonlight

1741
02:27:30.079 --> 02:27:35.000
and one who was maimed ate the
pear that the tree offered him. That

1742
02:27:35.079 --> 02:27:37.719
night, the mountain king with his
hortelan and his magician who knows how to

1743
02:27:37.760 --> 02:27:43.360
speak to the spirits. At midnight, the Maiden appears floating through the forest

1744
02:27:43.440 --> 02:27:48.239
with her filthy rags, her smug
hair, her face surmounted with mounds and

1745
02:27:48.319 --> 02:27:52.719
her hands without hands, accompanied by
the spirit. Again, another tree leans

1746
02:27:52.840 --> 02:27:58.000
and the Maiden eats the pear hanging
from the end of the branch. The

1747
02:27:58.000 --> 02:28:03.559
magician approaches, but not too much
and asks you of this world or are

1748
02:28:03.719 --> 02:28:07.399
you not of this world? The
Maiden answers before she will be from the

1749
02:28:07.440 --> 02:28:11.040
world, but I am not from
this world. The king interrogates the magician,

1750
02:28:13.799 --> 02:28:16.840
is a human being or is a
spirit. The magician answers that it

1751
02:28:16.920 --> 02:28:22.479
is both. The king runs to
her and promises her love and loyalty.

1752
02:28:22.799 --> 02:28:26.520
I won' t abandon you.
As of today, I' ll take

1753
02:28:26.600 --> 02:28:30.079
care of you and get married and
he sends him to make some silver hands.

1754
02:28:31.120 --> 02:28:33.879
The king is a shrewd creature of
the world, of the subterranean psyche.

1755
02:28:35.280 --> 02:28:37.200
He is not simply an old king, but is one of the main

1756
02:28:37.319 --> 02:28:43.159
watchers of the female unconscious. Watch
the botany of soul growth. His vegel,

1757
02:28:43.200 --> 02:28:46.799
which is also his mother' s, is full of trees of life

1758
02:28:46.920 --> 02:28:52.799
and death. The king belongs to
the family of the wild gods. Like

1759
02:28:52.799 --> 02:28:58.639
the Maiden, she' s capable
of resisting many things and like the Maiden,

1760
02:28:58.040 --> 02:29:03.079
she has another descent ahead of her, but that' s what we

1761
02:29:03.079 --> 02:29:05.479
' ll talk about later. In
a way, you could say that he

1762
02:29:05.520 --> 02:29:11.760
follows in the maiden' s footsteps. The psyche always watches over its own

1763
02:29:11.760 --> 02:29:16.520
process. It' s a sacred
premise. It means that when you wander

1764
02:29:16.520 --> 02:29:22.120
aimlessly, there is another being at
least one and often more than one,

1765
02:29:22.159 --> 02:29:26.680
who is tanned and experienced and is
waiting, that you knock on the door,

1766
02:29:28.079 --> 02:29:31.879
knock, tub, stone, eat
a pear or just appear to announce

1767
02:29:31.920 --> 02:29:37.000
your arrival in the underground world.
This loving mountain presence waiting for the seeker

1768
02:29:37.040 --> 02:29:43.440
to appear who wanders aimlessly. Women
know that very well. They speak of

1769
02:29:43.440 --> 02:29:48.399
a flash, of use, of
insight, of a feeling or a presence.

1770
02:29:48.440 --> 02:29:52.280
The hortelan, king and magician are
three mature symbols of the male archetype.

1771
02:29:54.840 --> 02:29:58.280
They equal the sacred feminine trinity represented
by the mother, the maiden and

1772
02:29:58.319 --> 02:30:03.159
the old br In the tale,
the ancient triple goddesses or the three goddesses

1773
02:30:03.200 --> 02:30:09.040
in one are represented as follows.
The maiden is symbolized by the gentle woman

1774
02:30:09.280 --> 02:30:11.719
and the mother of the king,
who enters the scene later, is the

1775
02:30:11.840 --> 02:30:16.040
symbol of the mother and the old
witch. The twist that gives the tale

1776
02:30:16.159 --> 02:30:20.879
a modern appearance is the figure of
the devil, who in the ancient rites

1777
02:30:20.920 --> 02:30:26.639
of female initiation was normally represented by
the old woman in her double nature,

1778
02:30:28.600 --> 02:30:31.600
the one who gives life and takes
it away. In this tale, the

1779
02:30:31.600 --> 02:30:35.920
devil is only the one who takes
his life. However, in time immemorial,

1780
02:30:37.680 --> 02:30:41.280
it is most likely that in this
type of story the old woman played

1781
02:30:41.319 --> 02:30:43.840
the role of the initiator who at
the same time puts obstacles to the young

1782
02:30:43.920 --> 02:30:48.040
and sweet heroine in her passage from
the land of the living to the land

1783
02:30:48.079 --> 02:30:52.680
of the dead. From a psychic
point of view, all this is consistent

1784
02:30:52.719 --> 02:30:56.760
with Jundian psychology, theology and the
ancient nocturnal religions, according to which the

1785
02:30:56.920 --> 02:31:01.680
self, in our way of speaking
of the wild woman, sows in the

1786
02:31:01.680 --> 02:31:03.840
psyche all sorts of seeds and challenges, so that the desperate woman returns to

1787
02:31:03.879 --> 02:31:09.159
her original nature in search of answers
and strength, joining again the great wild

1788
02:31:09.440 --> 02:31:13.120
self in order from that moment on, to act as much as possible,

1789
02:31:13.959 --> 02:31:20.680
as if both were one thing.
In a way, this distortion of the

1790
02:31:20.760 --> 02:31:30.000
story distorts our information about the ancient
steps that integrated women' s return to

1791
02:31:30.079 --> 02:31:35.120
the underground world. But in reality, this substitution of the old one by

1792
02:31:35.120 --> 02:31:39.559
the devil is extremely important to us
today, because in order to discover the

1793
02:31:39.639 --> 02:31:45.719
ancient ways that lead to the unconscious, we are often forced to fight the

1794
02:31:46.600 --> 02:31:52.760
demon disguised as cultural, family or
intrapsychic mandates that devalue the life of the

1795
02:31:52.840 --> 02:31:56.680
soul of the wild female. In
this sense, the story has a double

1796
02:31:56.719 --> 02:32:01.440
effect. On the one hand,
it contains enough bones of the ancient ritual

1797
02:32:01.479 --> 02:32:05.360
so that we can rebuild it and, on the other, it shows us

1798
02:32:05.360 --> 02:32:09.000
how the natural predator tries to turn
us away from the rights that belong to

1799
02:32:09.079 --> 02:32:11.959
us and to take away the tasks
of the soul. The main authors of

1800
02:32:13.000 --> 02:32:16.319
the transformation. Present in the Vergel
at this time are in approximate order of

1801
02:32:16.319 --> 02:32:22.559
appearance the Maiden, the spirit dressed
in white, the hortelan, the king,

1802
02:32:22.840 --> 02:32:28.200
the magician, the old mother and
the devil. These traditionally symbolize the

1803
02:32:28.239 --> 02:32:35.040
following intrapsychic forces. The Maiden,
as we have already seen, the Maiden

1804
02:32:35.120 --> 02:32:41.280
symbolizes the sincere psyche previously asleep,
but the warrior heroine remains hidden under her

1805
02:32:41.399 --> 02:32:48.520
sweet outer layer. It has the
resistance of the solitary wolf. It is

1806
02:32:48.559 --> 02:32:52.239
able to withstand the dirt, the
filth, the betrayal, the damage,

1807
02:32:52.680 --> 02:32:56.920
the loneliness and the exile of the
initiate. It is able to wander aimlessly

1808
02:32:56.959 --> 02:33:01.840
through the underground world and return enriched
to the world above, although at the

1809
02:33:01.840 --> 02:33:03.840
beginning of the descent it may not
be able to formulate them. He is

1810
02:33:05.159 --> 02:33:09.680
clearly following the instructions and guidelines of
the old wild woman' s mother the

1811
02:33:11.280 --> 02:33:18.479
spirit dressed in white in all legends
and all fairy tales. The spirit dressed

1812
02:33:18.559 --> 02:33:22.479
in white is the guide who possesses
a sweet innate wisdom and who is something

1813
02:33:22.520 --> 02:33:28.200
like the explorer of the woman'
s journey. Among some mesemondocs this spirit

1814
02:33:28.239 --> 02:33:33.159
was considered a fragment of an ancient
and valuable God torn apart who continued to

1815
02:33:33.200 --> 02:33:37.360
incarnate in human beings by his attire. The spirit dressed in white is closely

1816
02:33:37.399 --> 02:33:41.399
related to the myriad goddesses, life, death, life of different cultures,

1817
02:33:41.559 --> 02:33:46.920
all of them splendidly dressed in white, the crybaby, the berta, the,

1818
02:33:46.360 --> 02:33:52.920
etc. Which means the spirit dressed
in white. He is an auxiliary

1819
02:33:52.920 --> 02:33:56.200
of the old mother who in archetypal
psychology is also the goddess of life,

1820
02:33:56.479 --> 02:34:03.879
death life the hortelan. The gardener
is the cultivator of the soul, a

1821
02:34:03.920 --> 02:34:09.280
regenerating guardian of the seed, the
earth and the root. It is similar

1822
02:34:09.319 --> 02:34:13.680
to the Cocopeyi of the OPI Indians, a hunchback spirit that occurs every spring

1823
02:34:13.680 --> 02:34:18.040
in villages and fertilizes not only crops, but also women. The function of

1824
02:34:18.120 --> 02:34:24.319
the hortelan is regeneration. The woman' s psyche has to sow, develop

1825
02:34:24.360 --> 02:34:28.719
and constantly harvest new energy in order
to replace the old and worn out.

1826
02:34:28.680 --> 02:34:35.000
There is a natural entropy or wear
and use of psychic components. It is

1827
02:34:35.000 --> 02:34:39.520
good that it is, and so
the psyche should work, but you have

1828
02:34:39.600 --> 02:34:45.760
to have new energy ready to replace
the old one. This is the role

1829
02:34:45.799 --> 02:34:48.479
of the hortelan in the task of
the psyche. Keeps track of the need

1830
02:34:48.600 --> 02:34:54.120
for change and resupply. Inside the
psyche there is constant life, constant confrontation

1831
02:34:54.479 --> 02:35:01.479
with death and constant substitution of ideas, images and neers energies. The king,

1832
02:35:03.920 --> 02:35:07.040
the twenty- fifth king, represents
a treasure of wisdom in the underground

1833
02:35:07.040 --> 02:35:11.879
world. It has the ability to
draw inner wisdom into the outside world and

1834
02:35:11.920 --> 02:35:16.559
put it into practice without dissimulation,
murmuring or apology. The king is the

1835
02:35:16.639 --> 02:35:22.280
son of the old mother like her
and probably following her example, intervenes in

1836
02:35:22.319 --> 02:35:26.399
the mechanism of the psyche' s
vital process. The weakening, death and

1837
02:35:26.479 --> 02:35:31.920
return of consciousness later. When you
wander in search of your lost queen,

1838
02:35:33.959 --> 02:35:37.920
you will experience a kind of death
that will transform you from a civilized king

1839
02:35:37.920 --> 02:35:41.680
into a wild king, find your
queen and be reborn. In psychic terms,

1840
02:35:41.799 --> 02:35:46.600
that means that the ancient central attitudes
of the psyche will die when the

1841
02:35:46.680 --> 02:35:52.200
psyche acquires new knowledge. Old attitudes
will be replaced by new or renewed views

1842
02:35:52.200 --> 02:35:58.040
on almost everything that constitutes the life
of women. In this sense, the

1843
02:35:58.040 --> 02:36:05.159
king symbolizes the renewal of the dominant
attitudes and laws of the female psyche.

1844
02:36:05.559 --> 02:36:11.079
The magician the wizard twenty- six
who accompanies the king to interpret what this

1845
02:36:11.079 --> 02:36:16.360
time symbolizes the direct magic of the
woman' s power. Things like instant

1846
02:36:16.360 --> 02:36:20.760
memory, vision a thousand leagues away, the ability to hear from thousands of

1847
02:36:20.799 --> 02:36:22.959
miles or to grasp what is behind
the eyes of a human or animal are

1848
02:36:24.040 --> 02:36:30.440
qualities characteristic of the feminine. Instinctive
It is the magician who participates in them

1849
02:36:30.520 --> 02:36:33.200
and who traditionally helps to preserve them
and put them into practice. In the

1850
02:36:33.280 --> 02:36:39.079
outside world, though the magician may
also be a magician here is a powerful

1851
02:36:39.159 --> 02:36:43.159
male figure similar to the brave brother
of the fairy tales who, for the

1852
02:36:43.200 --> 02:36:46.280
love of his sister, is able
to do anything to help her. The

1853
02:36:46.319 --> 02:36:52.360
magician always has ambivalent potential. In
dreams and in tales he presents himself interchangeably

1854
02:36:52.440 --> 02:36:56.920
as a man or as a woman. They can be male, female,

1855
02:36:56.680 --> 02:37:01.719
animal or mineral and change disguises as
loosely as the old one, their female

1856
02:37:01.760 --> 02:37:07.799
replica in conscious life. The magician
helps the woman to become whatever she wants,

1857
02:37:07.959 --> 02:37:13.600
and to represent herself, as she
wishes at a certain time, the

1858
02:37:13.600 --> 02:37:20.879
old mother queen. In this tale, the old queen mother is the king

1859
02:37:20.959 --> 02:37:26.760
' s mother. This figure symbolizes
many things, including fertility, the immense

1860
02:37:26.000 --> 02:37:33.239
ability to see the predator' s
tricks and temper curses. The word fecundity,

1861
02:37:33.639 --> 02:37:37.479
which comes out like a drum when
pronounced aloud, means something more than

1862
02:37:37.600 --> 02:37:43.159
fertility. It means fertilisable to the
way it is fertilisable. The earth is

1863
02:37:43.239 --> 02:37:46.200
that black land in which the mica
shines, the black and hairy roots and

1864
02:37:46.319 --> 02:37:54.079
all the previous life torn apart in
an aromatic mulch. The word fertility contains

1865
02:37:54.120 --> 02:38:01.040
the meaning of seeds, eggs,
beings and ideas. Fertility is the essential

1866
02:38:01.040 --> 02:38:05.600
matter in which seeds are deposited,
prepared, heated, incubated and stored.

1867
02:38:07.799 --> 02:38:09.680
That' s why the old mother
is often designated with her older names,

1868
02:38:09.920 --> 02:38:15.120
Mother, Dust, Mother Earth Mommy, because she is the fertilizer that makes

1869
02:38:15.159 --> 02:38:22.120
the ideas. The devil, in
this tale, the double nature of the

1870
02:38:22.200 --> 02:38:26.600
soul of the woman who harasses her
and heals her at the same time,

1871
02:38:26.920 --> 02:38:30.959
has been replaced by a single figure, that of the devil. As we

1872
02:38:31.000 --> 02:38:35.799
have said before, this figure of
the demon represents the natural predator of the

1873
02:38:35.879 --> 02:38:39.760
female psyche, an unnatural aspect that
opposes the development of the psyche and tries

1874
02:38:39.879 --> 02:38:43.319
to kill. The soul. It
is a force separated from its other facet,

1875
02:38:43.760 --> 02:38:50.040
that gives life a force that must
be overcome and repressed. The figure

1876
02:38:50.120 --> 02:38:54.040
of the demon is not the same
as another natural source of harassment and harassment

1877
02:38:54.120 --> 02:38:58.200
also present in the female psyche and
which I call the soul alter. The

1878
02:38:58.280 --> 02:39:01.760
alter to the soul opposes resistance and
and is positive. It often appears in

1879
02:39:01.799 --> 02:39:05.600
female dreams, those of fairies and
myths as a figure that constantly changes appearance

1880
02:39:05.639 --> 02:39:11.120
and magnetizes and torments women until forced
to make a descent that, in ideal

1881
02:39:11.159 --> 02:39:18.920
conditions, culminates in a meeting with
their deepest resources. Therefore, in this

1882
02:39:20.000 --> 02:39:24.159
vergel of the underground world there is
going to be the union of these powerful

1883
02:39:24.200 --> 02:39:28.959
parts of the psyche, both male
and female, forming a conjumptio. The

1884
02:39:30.000 --> 02:39:35.799
word comes from alchemy and means a
higher transformational union of disparate substances. When

1885
02:39:35.879 --> 02:39:43.600
these opposites are rubbed together, certain
intrapsychic processes are activated. They act like

1886
02:39:43.639 --> 02:39:46.959
the flint that rubs against the stone
to light the fire. Through the conjunction

1887
02:39:48.000 --> 02:39:52.159
and pressure of disparate elements that inhabit
the same psychic space, the energy of

1888
02:39:52.159 --> 02:39:56.840
the soul, insight and wisdom,
the presence of the type of conjunctium that

1889
02:39:56.920 --> 02:39:58.799
occurs in the sea tale of the
C, the activation of a lustful cycle

1890
02:39:58.920 --> 02:40:05.920
of life, death life, is
produced. When this unusual and valuable gathering

1891
02:40:05.000 --> 02:40:09.159
occurs, we know that a spiritual
death is about to occur, that a

1892
02:40:09.239 --> 02:40:16.280
spiritual marriage is imminent and that a
new life will be born. These factors

1893
02:40:16.399 --> 02:40:22.319
predict what is going to happen the
conjunction is not something that can be sought,

1894
02:40:22.479 --> 02:40:28.159
it is something that occurs as a
result of an intense effort. So,

1895
02:40:28.440 --> 02:40:33.799
wrapped in our mud- covered garments, we went down a road that

1896
02:40:33.840 --> 02:40:37.239
we had never seen before. As
the sign of wild nature shines brighter and

1897
02:40:37.280 --> 02:40:43.479
brighter through us. It has to
be said that this conjuntio requires a drastic

1898
02:40:43.600 --> 02:40:46.319
review of what one has been so
far. If we are in the egg

1899
02:40:46.399 --> 02:40:52.040
and we can identify the presence of
these psychic aspects, there is no turning

1900
02:40:52.040 --> 02:40:56.040
back. We have to move on. What else can we say about pears

1901
02:40:56.120 --> 02:41:03.280
are there for those who have hambas
during their long journey to the underground world.

1902
02:41:03.440 --> 02:41:07.840
Traditionally different fruits are used to symbolize
the female belly. Almost always pears

1903
02:41:09.159 --> 02:41:13.040
apples, figs and peaches, although, as a rule, any object that

1904
02:41:13.120 --> 02:41:16.799
has an exterior and interior shape and
in whose center there are seeds from which

1905
02:41:16.879 --> 02:41:22.040
something living eggs can arise, for
example, can represent this capacity of life

1906
02:41:22.120 --> 02:41:26.520
within the life of the female.
The pears of the tale represent archetypally an

1907
02:41:26.600 --> 02:41:31.760
outburst of new life, a seed
of a new self. In many myths

1908
02:41:31.799 --> 02:41:35.000
and fairy tales, fruit trees are
under the domination of the great mother,

1909
02:41:35.159 --> 02:41:37.719
the old wild mother, and the
king and his men are the stewards.

1910
02:41:39.600 --> 02:41:45.159
The pears of the garden are numbered, because in this transformational process all the

1911
02:41:45.159 --> 02:41:50.200
details are taken into account. It' s not a blind design. Everything

1912
02:41:50.239 --> 02:41:58.879
is registered and controlled. The old
Savage mother knows how many transformational substances he

1913
02:42:01.440 --> 02:42:03.920
possesses the king comes to count the
pears. Not in a jealous gesture of

1914
02:42:03.920 --> 02:42:07.840
possession, but in his eagerness to
find out if he has reached someone new

1915
02:42:07.879 --> 02:42:11.760
to the underground world to begin his
deep initiation process. The world of the

1916
02:42:11.840 --> 02:42:16.879
soul always awaits the beginner and the
one who wanders aimlessly. The sorrow that

1917
02:42:16.879 --> 02:42:20.479
leans to feed the Maiden is like
a bell that chimes in the green of

1918
02:42:20.559 --> 02:42:24.079
the underground world, summoning all forces
and fountains to the king, the magician,

1919
02:42:24.520 --> 02:42:30.799
the hortellan and finally to the first
old mother. Everyone runs to greet,

1920
02:42:31.200 --> 02:42:35.920
hold and help the beginner. The
holy figures of all times assure us

1921
02:42:35.920 --> 02:42:39.799
and confirm that in the transformational open
road there is already a place prepared for

1922
02:42:39.840 --> 02:42:45.680
us and destiny drags us or pushes
us to this place. With the help

1923
02:42:45.760 --> 02:42:50.440
of trace and intuition. We all
end up coming to the king' s

1924
02:42:50.479 --> 02:42:54.760
vergel, just as it should be
in this episode. The three male attributes

1925
02:42:54.840 --> 02:43:00.360
of the female psyche, he n
gardener, the he, the king and

1926
02:43:00.360 --> 02:43:05.840
the magician are the watchmen who question
and render their help during the journey through

1927
02:43:05.920 --> 02:43:09.280
the underground world, where nothing is
what it seems at first. When the

1928
02:43:09.280 --> 02:43:13.399
royal aspect of the female underground psyche
finds that there has been a change in

1929
02:43:13.440 --> 02:43:18.600
the disposition of the vergel it is
presented in the company of the magician of

1930
02:43:18.600 --> 02:43:22.479
a psyche who understands the questions of
the human and spiritual worlds and knows how

1931
02:43:22.479 --> 02:43:26.399
to distinguish between the different psychic aspects
of the unconscious. Thus, both contemplate

1932
02:43:26.440 --> 02:43:31.200
as the spirit again emptys. The
moat. As we have said before,

1933
02:43:31.799 --> 02:43:35.360
the moat has a symbolic meaning similar
to that of the stije, the poisonous

1934
02:43:35.360 --> 02:43:39.559
river, in which the souls of
the dead were moved from the land of

1935
02:43:39.559 --> 02:43:43.799
the living to the land of the
dead. The river was not poisonous to

1936
02:43:43.879 --> 02:43:48.120
the dead, but only to the
living. One must therefore guard against the

1937
02:43:48.120 --> 02:43:50.680
feeling of rest and fulfillment that can
induce human beings to think that a spiritual

1938
02:43:50.719 --> 02:43:54.479
work or the conclusion of a spiritual
cycle is a point at which one can

1939
02:43:54.520 --> 02:44:05.680
stop and sleep forever in his laurels. The moat is a resting place for

1940
02:44:05.719 --> 02:44:09.120
the dead, a fulfillment to which
one reaches the end of life, but

1941
02:44:09.120 --> 02:44:13.040
the living woman cannot stay long near
him, for she could sleep in the

1942
02:44:13.040 --> 02:44:18.799
cycles that shape the soul twenty-
seven through this symbol of the circular river,

1943
02:44:18.280 --> 02:44:22.879
which is the moat. The story
warns us that this water is not

1944
02:44:22.959 --> 02:44:26.479
just any water, but a special
water. It is a water that marks

1945
02:44:26.520 --> 02:44:30.520
a border, like the circle of
Tiza that the Maiden had drawn to drive

1946
02:44:30.559 --> 02:44:33.520
the devil away. When someone crosses
a circle or penetrates into it, it

1947
02:44:33.760 --> 02:44:37.239
passes through another state of being and
another state of consciousness or absence of it.

1948
02:44:39.719 --> 02:44:43.479
Here the Maiden passes through a state
of unconsciousness reserved for the dead.

1949
02:44:45.120 --> 02:44:48.079
You don' t have to drink
the water or wade it, but cross

1950
02:44:48.079 --> 02:44:50.719
your bed. Dry since the woman
has to go through the land of the

1951
02:44:50.840 --> 02:44:56.159
dead in a downward direction, she
sometimes disoriented and believes that she will die

1952
02:44:56.159 --> 02:45:00.239
forever. But it' s not
like that. Their mission is crossed the

1953
02:45:00.319 --> 02:45:03.520
land of the dead as a living
creature, for that is what consciousness consists

1954
02:45:03.520 --> 02:45:09.120
of. Therefore, the moat is
a very important symbol and the fact that

1955
02:45:09.159 --> 02:45:11.799
the spirit of the story emptys it
and helps us to understand that we have

1956
02:45:13.479 --> 02:45:20.440
something to do on our journey.
We do not have to sleep satisfied with

1957
02:45:20.520 --> 02:45:24.159
what we have done so far in
our task. Nor do we have to

1958
02:45:24.280 --> 02:45:28.760
throw ourselves into the river in a
foolish attempt to speed up the process.

1959
02:45:28.959 --> 02:45:33.760
There' s a death with a
tiny m and a death with a capital

1960
02:45:33.760 --> 02:45:35.239
m that you' re looking for. So in this process of life cycles.

1961
02:45:35.280 --> 02:45:41.200
Death life is death for an instant, not eternal death. The magician

1962
02:45:41.280 --> 02:45:46.440
approaches the spirit and the young woman, but not too much and asks you

1963
02:45:46.479 --> 02:45:50.200
of this world or you are not
of this world. And the Maiden,

1964
02:45:50.559 --> 02:45:54.840
clothed with the rags of a creature
stripped of her ego and accompanied by the

1965
02:45:54.920 --> 02:45:58.319
glowing white body of a spirit,
answers the magician who is in the earth

1966
02:45:58.399 --> 02:46:03.280
of the dead, even though she
is alive before the earth. And yet

1967
02:46:03.319 --> 02:46:09.360
I am not of this world.
When the king asks the magician he is

1968
02:46:09.399 --> 02:46:11.719
a human being or a spirit,
the magician answers that he is both.

1969
02:46:13.520 --> 02:46:20.680
The critical response of the Maiden attests
that it belongs to the land of the

1970
02:46:20.719 --> 02:46:22.799
living, but it is entering into
the cadence of life death life and,

1971
02:46:24.680 --> 02:46:28.520
as a consequence, is a human
being in the descent phase and, at

1972
02:46:28.559 --> 02:46:33.040
the same time, a shadow of
his ancient. I can live in the

1973
02:46:33.120 --> 02:46:37.719
time of the world above, but
the work of transformation occurs in the underground

1974
02:46:37.760 --> 02:46:41.840
world and she can live in both
as she knows. All that is done

1975
02:46:41.879 --> 02:46:46.120
so that she learns and opens the
way that leads to the true. I

1976
02:46:46.200 --> 02:46:50.120
wild to delve into the meaning of
the material of the Manca Maiden. Here

1977
02:46:50.159 --> 02:46:54.360
are a few questions that will help
women understand their journeys to the underground world.

1978
02:46:56.959 --> 02:47:01.200
The questions are formulated in such a
way that they can be answered both

1979
02:47:01.239 --> 02:47:05.040
individually and collectively. The formulation of
questions creates a luminous network that is woven

1980
02:47:05.079 --> 02:47:09.920
when women talk to each other,
throw this net into their collective minds and

1981
02:47:09.959 --> 02:47:16.079
bring it out full of inert glowing
strangled, fluctuating, and longing forms of

1982
02:47:16.120 --> 02:47:20.520
their inner women' s lives,
so that everyone can see them and work

1983
02:47:20.600 --> 02:47:26.479
with them. When one question is
answered, others follow and to learn more,

1984
02:47:26.760 --> 02:47:31.520
we also answer the following questions.
Here are some of the questions.

1985
02:47:31.959 --> 02:47:39.680
How you can live daily and simultaneously
in the outside world and in the underground.

1986
02:47:39.920 --> 02:47:43.399
What must be done to descend into
the underground world on its own,

1987
02:47:43.360 --> 02:47:50.120
What circumstances of life help women to
make the descent. Can we choose between

1988
02:47:50.200 --> 02:47:54.399
going down or staying upstairs? What
spontaneous help we have received from instinctive nature.

1989
02:47:54.520 --> 02:47:58.479
During this period, when women or
men are in these dual citizenships,

1990
02:48:00.319 --> 02:48:03.000
they sometimes make the mistake of thinking
that the best thing to do is to

1991
02:48:03.040 --> 02:48:07.520
move away from the outside world with
the inescapable duties and tasks that it imposes

1992
02:48:07.600 --> 02:48:13.600
on us and that cause us so
much irritation. However, this is not

1993
02:48:13.680 --> 02:48:16.120
the best way, because in such
circumstances, the outside world is the only

1994
02:48:16.239 --> 02:48:20.079
rope tied to the ankle of a
woman who walks aimlessly and works upside down

1995
02:48:20.239 --> 02:48:26.840
in the underground world. This is
an extremely important period in which the outside

1996
02:48:26.959 --> 02:48:33.520
world has to play the right role
in creating attention and balance from another world

1997
02:48:33.559 --> 02:48:41.319
that will help us achieve a positive
end. That' s why we wander

1998
02:48:41.360 --> 02:48:46.159
aimlessly, along the way asking ourselves
rather by musing for ourselves, if we

1999
02:48:46.200 --> 02:48:50.159
are to be honest I am from
this world or from the other and answering

2000
02:48:50.200 --> 02:48:54.440
I am one of the two and
we think about it as we continue our

2001
02:48:54.440 --> 02:48:58.319
march. A woman who is in
such a process must belong to both worlds.

2002
02:49:00.360 --> 02:49:01.959
The fact of wandering aimlessly in this
way is what helps us to overcome

2003
02:49:01.959 --> 02:49:07.440
the last vestiges of resistance and arrogance
and to silence the last objections that we

2004
02:49:07.520 --> 02:49:13.840
could put forward. For this kind
of vagrancy is exhausting, but at the

2005
02:49:13.920 --> 02:49:18.559
same time, this kind of fatigue
induces us to finally abandon the fears and

2006
02:49:18.600 --> 02:49:22.600
ambitions of the ego and accept what
is coming. As a result, our

2007
02:49:22.639 --> 02:49:28.040
understanding of the period we have spent
in the underground forests will be profound and

2008
02:49:28.079 --> 02:49:31.520
total in the tale. The second
pear leans to feed the maiden and since

2009
02:49:31.680 --> 02:49:35.479
the king is the son of the
old wild mother and the vegetable belongs to

2010
02:49:35.559 --> 02:49:43.120
her, the young woman is actually
savoring the fruits of the secrets of life

2011
02:49:43.159 --> 02:49:48.360
and death. Since the fruit is
a primordial image of the cycles of flowering,

2012
02:49:48.000 --> 02:49:52.680
development, maturation and decline, the
fact of eating it inserts in the

2013
02:49:52.719 --> 02:49:56.879
initiated psychic chronometer clock that knows the
patterns of life, death, life and

2014
02:49:56.879 --> 02:50:00.639
that, from this moment on,
it usually comes when the time comes for

2015
02:50:00.719 --> 02:50:03.520
one thing to die and immediately focuses
its attention on the birth of another.

2016
02:50:05.680 --> 02:50:11.040
How we find the pear submerging in
the mysteries of the feminine, in the

2017
02:50:11.040 --> 02:50:15.920
cycles of the earth, insects,
animals, birds, trees, flowers,

2018
02:50:16.440 --> 02:50:20.639
seasons, the flow of rivers and
the levels of their waters, in the

2019
02:50:20.680 --> 02:50:24.799
fur of animals more or less dense
according to seasons, in the cycles of

2020
02:50:24.799 --> 02:50:28.440
opacity and transparency, of our processes
of individuation and in our cycles of need

2021
02:50:28.520 --> 02:50:39.040
and decrease of sexuality. In religion, ascent and descent eating pear means feeding

2022
02:50:39.520 --> 02:50:45.719
our deep hunger to write, paint, sculpt weave to release our speech,

2023
02:50:46.440 --> 02:50:50.719
defend something, expose hopes, ideas
and creations that have never been seen in

2024
02:50:50.760 --> 02:51:00.319
this world. It is extremely nutritious
to re- integrate into our modern life

2025
02:51:00.319 --> 02:51:05.000
all the patterns and principles of innate
sensitivity and all the cycles that now enrich

2026
02:51:05.000 --> 02:51:09.120
our life. This is the true
nature of the psychic tree. It grows,

2027
02:51:09.639 --> 02:51:13.239
we are offered, we use it, it leaves seeds of new things.

2028
02:51:13.440 --> 02:51:18.239
He loves us. Such is the
mystery of death life. Life is

2029
02:51:18.319 --> 02:51:22.680
an ancient and unbreakable pattern before water
and light. We know that, once

2030
02:51:22.719 --> 02:51:26.719
you learn the cycles and their symbolic
representations, whether these are the pear,

2031
02:51:28.000 --> 02:51:31.760
the tree, the egg, the
phases and periods of the woman' s

2032
02:51:31.799 --> 02:51:35.760
life. These are repeated over and
over again and always in the same way.

2033
02:51:35.799 --> 02:51:39.399
The guideline is as follows. In
all this dying there is a futility

2034
02:51:39.760 --> 02:51:46.280
that when we seek our way,
becomes utility. The wisdom we acquire manifests

2035
02:51:46.280 --> 02:51:52.159
as we continue our advancement in all
that the loss lives brings with it a

2036
02:51:52.280 --> 02:51:56.719
gain. Our task is to interpret
this cycle of life, death, life,

2037
02:51:58.120 --> 02:52:01.959
to live it with all the enthusiasm
it puts. We will ullate like

2038
02:52:03.040 --> 02:52:07.719
a mad dog when it is not
possible and move on, because at the

2039
02:52:07.760 --> 02:52:11.760
end of our path we find the
loving underground family of the psyche, who

2040
02:52:11.760 --> 02:52:16.879
will welcome us in their arms and
lend us their help. The King helps

2041
02:52:16.000 --> 02:52:20.319
the Maiden to live better in the
underground world of her task, and it

2042
02:52:20.399 --> 02:52:24.239
is good that it is so,
because sometimes, during the descent, the

2043
02:52:24.239 --> 02:52:28.079
woman feels not so much a neophyte
as a poor monster who has involuntarily escaped

2044
02:52:28.159 --> 02:52:33.879
from the mad doctor' s laboratory, but from her privileged point of observation,

2045
02:52:33.079 --> 02:52:37.879
the figures of the underground world see
us as a beautiful way of life

2046
02:52:37.000 --> 02:52:41.079
that tries by all means to move
forward. From the point of view of

2047
02:52:41.159 --> 02:52:46.399
the underground world. We are a
vigorous flame that strikes against a dark glass

2048
02:52:46.479 --> 02:52:50.040
for the purpose of breaking it and
achieving freedom. And all the forces of

2049
02:52:50.120 --> 02:52:56.079
our underground home run to meet us
to sustain us. In ancient accounts,

2050
02:52:56.520 --> 02:53:01.120
the purpose of the woman’ s
descent into the underground world was to marry

2051
02:53:01.159 --> 02:53:09.440
the king. In some rites there
was no prey and the neopophy probably married

2052
02:53:09.520 --> 02:53:13.600
some representation of the wild woman of
the underground world. And in this story

2053
02:53:13.680 --> 02:53:16.000
we see a vestige of this fact
when the king sees the maiden and falls

2054
02:53:16.040 --> 02:53:22.399
in love with her immediately, without
the slightest hesitation, he recognizes her as

2055
02:53:22.440 --> 02:53:24.920
his own, not in spite of
his lack of hands and of the unfortunate

2056
02:53:24.920 --> 02:53:30.840
wild state in which he finds himself, but precisely for that reason the subject

2057
02:53:30.920 --> 02:53:33.159
of the deep disempowerment in which the
woman feels. However, much support continues

2058
02:53:33.280 --> 02:53:39.799
to develop. Even though we wander
aimlessly, dirty abandoned, smug and half

2059
02:53:39.799 --> 02:53:43.879
blind, a great strength of the
self loves us and narrows us tightly against

2060
02:53:43.879 --> 02:53:48.319
his chest. Women who find themselves
in such a state often experience a great

2061
02:53:48.399 --> 02:53:52.360
emotion, the same one that experiences
a woman who finally finds a companion who

2062
02:53:52.360 --> 02:53:58.200
is just what she dreamed of.
It is a strange moment, a paradoxical

2063
02:53:58.200 --> 02:54:03.479
moment, because we stand on the
earth and at the same time under it.

2064
02:54:05.559 --> 02:54:11.719
We wander aimlessly, but we'
re loved, we' re not

2065
02:54:11.799 --> 02:54:15.799
rich, but they feed us in
Jewish terms. This state is called the

2066
02:54:15.799 --> 02:54:18.000
attention of the opposites, in which
something of each pole of the yes that

2067
02:54:18.040 --> 02:54:24.799
multiplies at a certain moment and creates
a new territory. In Freudian psychology it

2068
02:54:24.920 --> 02:54:31.200
is a bifurcation in which the dic
exhibition or essential attitude of the psyche is

2069
02:54:31.280 --> 02:54:37.559
divided into two polarities, black and
white. Good and bad. Among the

2070
02:54:37.600 --> 02:54:41.479
storytellers of my culture, this state
is called being born twice. It is

2071
02:54:41.559 --> 02:54:46.280
the moment when a second birth occurs
through a magical source, after which the

2072
02:54:46.600 --> 02:54:50.840
soul is proclaimed. He will inherit
from two strains, one belonging to the

2073
02:54:50.959 --> 02:54:54.000
physical world and the other to the
invisible world. The king says he will

2074
02:54:54.079 --> 02:54:58.200
protect her and love her. Now
the yes that has already reached a greater

2075
02:54:58.280 --> 02:55:03.479
degree of consciousness, there will be
a very interesting marriage between the living king

2076
02:55:03.559 --> 02:55:07.719
of the land of the dead and
the taint woman of the land of the

2077
02:55:07.719 --> 02:55:11.479
living. A marriage between two so
disparate beings would severely test a deep love

2078
02:55:11.520 --> 02:55:16.479
between two people, right. But
this marriage is related to all the picaresque

2079
02:55:16.520 --> 02:55:20.600
marriages of fairy tales, in which
two very strong but extremely different lives come

2080
02:55:20.639 --> 02:55:26.040
together, the cinderella and the prince, the woman and the bear, the

2081
02:55:26.079 --> 02:55:31.399
young woman and the moon, the
seal maiden and the fisherman, the desert

2082
02:55:31.399 --> 02:55:39.000
maiden and the coyote. The soul
absorbs wisdom from each side. That'

2083
02:55:39.079 --> 02:55:43.440
s what it means to do twice, both at fairy tale weddings and in

2084
02:55:43.479 --> 02:55:48.840
the world above. The great love
and union between two distinct beings. It

2085
02:55:48.920 --> 02:55:54.040
can last forever or only until the
lesson in alchemy is completed. Marriage between

2086
02:55:54.040 --> 02:55:58.280
opposites means that very soon there will
be a death and a birth, as

2087
02:55:58.280 --> 02:56:01.680
we will see later. In this
I tell you the king commands you to

2088
02:56:01.680 --> 02:56:07.360
make the Maiden spiritual hands that will
act in his name in the underground world.

2089
02:56:07.959 --> 02:56:11.399
Upon reaching this stage, the woman
acquires the necessary skills to make the

2090
02:56:11.440 --> 02:56:15.280
trip. Your submission to him is
total. It has regained the sense of

2091
02:56:15.399 --> 02:56:20.879
orientation and also manual skill. Manual
dexterity in the underground world is acquired by

2092
02:56:20.959 --> 02:56:24.479
calling, directing, comforting and walking
the powers of this world, but also

2093
02:56:24.600 --> 02:56:33.200
by rejecting negative aspects, such as
drowsiness and other similar aspects. If the

2094
02:56:33.319 --> 02:56:37.399
hand symbol in the world above carries
a sensory radar, the symbolic hand in

2095
02:56:37.440 --> 02:56:43.600
the underground world can see in darkness
and through time. The idea of replacing

2096
02:56:43.639 --> 02:56:48.520
lost parts with extremities of silver,
gold or wood has a very long tradition

2097
02:56:48.600 --> 02:56:54.479
of many centuries in fairy tales of
Europe and circumpolar regions. The goldsmithing is

2098
02:56:54.520 --> 02:57:00.360
the art of the homunculi, the
goblins, the cocks, the domestic spirits,

2099
02:57:00.479 --> 02:57:05.079
the goblins and the elves, which, translated in psychological terms, are

2100
02:57:05.120 --> 02:57:09.000
the elemental aspects of the spirit that
inhabit the depths of the psyche and extract

2101
02:57:09.040 --> 02:57:15.399
valuable ideas from it. All these
creatures are little psychopomps, that is,

2102
02:57:15.719 --> 02:57:20.920
intermediate messengers between the strength of the
soul and human beings. Since time immemorial,

2103
02:57:22.239 --> 02:57:26.719
objects made of precious metals have been
associated with those industrious and often moody.

2104
02:57:26.440 --> 02:57:31.600
Huroneros is another example of the psyche' s performance in our name,

2105
02:57:31.920 --> 02:57:41.159
even though we are not constantly present
in the different workshops. As in all

2106
02:57:41.159 --> 02:57:45.000
things of the spirit, the silver
hands are loaded with history and mystery.

2107
02:57:46.479 --> 02:57:50.319
There are numerous myths and tales in
which the origin of the magical prostheses is

2108
02:57:50.440 --> 02:57:54.159
described and it is revealed who formed
them, who made the molds, who

2109
02:57:54.239 --> 02:57:58.680
carried them, emptied them, left
them, cooled them, polished them and

2110
02:57:58.719 --> 02:58:03.520
pulled them out pl In Classical Greece, silver is one of the precious metals

2111
02:58:03.559 --> 02:58:09.239
of Hefesto' s forge as the
Maiden. The god Sefesto was mutilated in

2112
02:58:09.280 --> 02:58:15.399
dramatic circumstances related to his parents.
Hephaestus and the King of the Tale are

2113
02:58:15.479 --> 02:58:20.040
likely interchangeable figures. Hephaestus and the
Maiden of Silver' s hands are archetypal

2114
02:58:20.079 --> 02:58:24.840
brothers. They both have parents who
don' t understand their value. When

2115
02:58:24.920 --> 02:58:28.559
Efesto was born, his father zu
demanded that he be given up for adoption

2116
02:58:28.600 --> 02:58:33.079
and his mother was agreed to do
so, at least until the child grew

2117
02:58:33.079 --> 02:58:37.920
up. Then he returned it to
the olympus. The young man had become

2118
02:58:37.000 --> 02:58:43.399
a silversmith and goldsmith of amazing skill. There was an argument between Ceu and

2119
02:58:43.440 --> 02:58:48.079
Era, as Zeus was jealous of
his son, Hephaestus took his mother'

2120
02:58:48.159 --> 02:58:50.879
s side in the argument and Zeus
threw the boy at the foot of the

2121
02:58:52.159 --> 02:58:56.639
mountain, tearing his legs apart.
The Hephaestine did not give up and refused

2122
02:58:56.719 --> 02:59:03.040
to die. He lit the biggest
bonfire ever in his forge and made himself

2123
02:59:03.120 --> 02:59:11.200
legs of silver and gold on his
knees down. He forged all sorts of

2124
02:59:11.280 --> 02:59:16.680
magical objects and became the god of
love and mystical restoration. One could say

2125
02:59:16.719 --> 02:59:20.159
that it is the pattern of objects
and people who dismember, break, break,

2126
02:59:20.600 --> 02:59:26.319
crack, deport and deform. It
shows a special affection for those who

2127
02:59:26.399 --> 02:59:31.079
are born crippled and for those whose
hearts or dreams are broken. To all

2128
02:59:31.159 --> 02:59:35.520
he applies the remedies that fortify his
prodigious forge, repairing, for example,

2129
02:59:37.000 --> 02:59:41.799
a heart with veins of pure gold
strengthening a liciated limb with a silver lining

2130
02:59:41.920 --> 02:59:46.760
and giving him the magical ability to
supply the deficiencies caused by the injury.

2131
02:59:46.760 --> 02:59:50.680
It is not a mere coincidence that
the one- eyed, the lame,

2132
02:59:50.879 --> 02:59:56.600
the maimed and all those who suffer
from some physical deficiency have been appreciated over

2133
02:59:56.680 --> 03:00:01.000
time for their special wisdom. Their
injury or deficiency forces them at a very

2134
03:00:01.000 --> 03:00:07.079
early age to enter certain parts of
the psyche, normally reserved for the very

2135
03:00:07.079 --> 03:00:15.479
elderly, and all of them are
under the loving protection of festo, the

2136
03:00:15.479 --> 03:00:20.120
craftsman of the psyche. I once
created twelve maidens who could walk, talk

2137
03:00:20.159 --> 03:00:24.879
and talk and whose limbs were of
gold and silver. Legend has it that

2138
03:00:24.920 --> 03:00:28.360
she fell in love with one of
them and asked the gods to make her

2139
03:00:28.399 --> 03:00:33.639
a human being. But that'
s another story. To receive a silver

2140
03:00:33.719 --> 03:00:37.079
hand is to acquire the abilities of
the spiritual hands, the healing touch,

2141
03:00:37.440 --> 03:00:41.159
the ability to see in the darkness
and the possession of powerful wisdom. Through

2142
03:00:41.239 --> 03:00:48.079
physical perception. These hands are enclosed
in themselves a whole psychic doctor with whom

2143
03:00:48.120 --> 03:00:52.760
they feed, repair and sustain.
At this stage, the Maiden has already

2144
03:00:52.879 --> 03:00:58.399
acquired the touch of the wounded healer. The psychic hands will allow you to

2145
03:00:58.440 --> 03:01:03.319
better grasp the mysteries of the underground
world, but they will be preserved as

2146
03:01:03.399 --> 03:01:05.719
a gift when it finishes its task
and brings back to the world above.

2147
03:01:07.600 --> 03:01:15.920
In this phase of descent, mysterious
and healing acts often occur, which do

2148
03:01:15.959 --> 03:01:18.280
not depend on the will of the
ego and are the result of spiritual hands,

2149
03:01:20.000 --> 03:01:24.479
that is, of a mystical healing
vigor. In ancient times, these

2150
03:01:24.479 --> 03:01:30.239
mystical abilities corresponded to the old women
of the villages, but they did not

2151
03:01:30.360 --> 03:01:33.959
acquire them at the time they came
out. The first gray hairs were accumulating

2152
03:01:33.000 --> 03:01:39.200
them over many years of hard effort
and resistance, and that' s what

2153
03:01:39.239 --> 03:01:43.440
we' re in, too.
It could be said that the silver hands

2154
03:01:43.520 --> 03:01:48.120
represent the coronation of the Maiden on
a new paper, but it is not

2155
03:01:48.200 --> 03:01:52.799
about the coronation of her head,
but about the coupling of some silver hands

2156
03:01:52.920 --> 03:01:56.600
to the stumps of her arms.
This is his coronation as queen of the

2157
03:01:56.639 --> 03:02:01.760
underground world. To apply to others
a little more paleomythology. Let us remember

2158
03:02:01.760 --> 03:02:05.879
that in Greek mythology, Persephone was
not only the daughter of her mother,

2159
03:02:05.200 --> 03:02:09.440
but also the queen of the land
of the dead. In other less known

2160
03:02:09.479 --> 03:02:15.280
accounts about it, Persephone suffers different
torments, such as staying hung for three

2161
03:02:15.719 --> 03:02:18.799
days from the tree of the world
in order to redeem souls who have not

2162
03:02:18.840 --> 03:02:26.239
suffered enough for their spirits to gain
more depth. The echo of this Christ

2163
03:02:26.440 --> 03:02:31.840
Christ Christ is perceptible in the Manca
Maiden. Parallelism is intensified if we take

2164
03:02:31.879 --> 03:02:37.360
into account that it means the Champs- Elysées. The abode of Persephone in

2165
03:02:37.399 --> 03:02:43.559
the underground world is the country of
the alicier apples, the pregala name of

2166
03:02:43.639 --> 03:02:50.200
apple sorb and that the arturic abelan
also means the same. The Manca Doncella

2167
03:02:50.280 --> 03:02:56.120
is directly associated with the Manzano in
bloom It is an ancient cryptology. When

2168
03:02:56.120 --> 03:03:01.280
we learn how to decipher it,
we see it persephoning the apple country.

2169
03:03:01.319 --> 03:03:03.959
La Doncella Manca and the Manzano in
bloom are the same inhabitants of the wild

2170
03:03:05.040 --> 03:03:09.200
lands. We see in them that
fairy tales and myths have left us a

2171
03:03:09.200 --> 03:03:13.120
very clear map of the knowledge and
practices of the past and of our way

2172
03:03:13.200 --> 03:03:18.360
of proceeding in the present. Now, at the end of the fourth fatigue

2173
03:03:18.399 --> 03:03:22.239
of the Manca Maiden, we could
say that the descent of the Maiden has

2174
03:03:22.280 --> 03:03:24.879
already been completed, as this has
been named queen of life and death.

2175
03:03:26.920 --> 03:03:28.879
She' s the lunar woman who
knows what happens at night and even the

2176
03:03:28.959 --> 03:03:33.479
sun. It has to pass ahead
of it in the underground world so that

2177
03:03:33.520 --> 03:03:39.559
it can be renewed with new day
salt view. But that' s not

2178
03:03:39.600 --> 03:03:46.239
yet the lysis, the conclusion.
We are only at the central point of

2179
03:03:46.360 --> 03:03:50.520
transformation, a place where we are
held lovingly, but ready to plunge slowly

2180
03:03:50.559 --> 03:03:58.520
into another abyss. Therefore, we
have to follow the fifth phase, the

2181
03:03:58.639 --> 03:04:01.840
torment of the soul. The king
is going to war. To a distant

2182
03:04:01.959 --> 03:04:05.040
kingdom he asks his mother to take
care of the young queen and to send

2183
03:04:05.079 --> 03:04:09.639
her a message. In case your
wife has a child. The young queen

2184
03:04:09.760 --> 03:04:15.879
gives birth to a beautiful creature and
sends the windy message. But the messenger

2185
03:04:15.920 --> 03:04:18.639
falls asleep. By the river the
demon appears and changes the message. For

2186
03:04:18.760 --> 03:04:22.920
another saying the queen has given birth
to a son who is half a horrified

2187
03:04:22.879 --> 03:04:28.920
dog. The king, however,
sends a message of reply asking that the

2188
03:04:28.959 --> 03:04:33.159
queen be loved and cared for in
that bitter hour, the messenger falls asleep

2189
03:04:33.200 --> 03:04:37.280
again by the river. The demon
appears again and changes the message to another

2190
03:04:37.399 --> 03:04:43.600
saying killed the queen and her son. The old mother was terrified at that

2191
03:04:43.959 --> 03:04:48.719
request and sent another messenger to confirm
it, and the messenger went and came

2192
03:04:50.520 --> 03:04:56.639
to stay every time he looked back
by the river. Messages changed by the

2193
03:04:56.680 --> 03:05:01.200
devil are increasingly horrifying. The last
of them says to keep the queen'

2194
03:05:01.239 --> 03:05:05.360
s tongue and eyes as proof that
she has died. The king' s

2195
03:05:05.399 --> 03:05:11.360
mother refuses to kill the sweet young
queen. Instead, he sacrifices a dove

2196
03:05:11.440 --> 03:05:16.760
and keeps his eyes and tongue.
Then she helps the young queen tie the

2197
03:05:16.799 --> 03:05:20.719
creature to her chest and cover it
with a veil, telling her to run

2198
03:05:20.799 --> 03:05:24.799
away to save her life. Both
women cry and say goodbye with a kiss

2199
03:05:24.840 --> 03:05:30.239
like Blue Beard Jason, the famous
hero of the Golden bello, the crybaby

2200
03:05:30.239 --> 03:05:35.639
' s hidalgo and husbands who love
fairy tales and mythology. The king marries

2201
03:05:35.680 --> 03:05:39.879
and goes to distant lands. Why
these mythical husbands walk away after the wedding

2202
03:05:39.879 --> 03:05:46.559
night. The motive is different in
each account, but the essential psychic fact

2203
03:05:46.639 --> 03:05:50.280
is the same. The power of
the psyche decreases and recedes so that the

2204
03:05:50.360 --> 03:05:56.479
next phase of the woman' s
process may occur, the testing of her

2205
03:05:56.520 --> 03:06:01.280
newly n or n or n n
n N the psychic position in the case

2206
03:06:01.280 --> 03:06:05.079
of the king. He has not
abandoned her, for her mother takes care

2207
03:06:05.120 --> 03:06:09.000
of her in her absence. The
next step is the formation of the relationship

2208
03:06:09.040 --> 03:06:13.719
of the Maiden with the elderly Wild
Mother and childbirth. Here the loving bond

2209
03:06:13.799 --> 03:06:18.559
between the Maiden and the King and
between the Maiden and the old Mother is

2210
03:06:18.600 --> 03:06:22.120
tested. One of the bonds is
that of love between opposite poles and the

2211
03:06:22.239 --> 03:06:26.479
other is that of love of the
deep feminine self. The departure of the

2212
03:06:26.559 --> 03:06:31.920
king is a universal leit motif of
fairy tales. When we experience not a

2213
03:06:33.000 --> 03:06:37.079
withdrawal of support, but a decrease
in the closeness of such support, we

2214
03:06:37.120 --> 03:06:39.319
can be certain that we are about
to begin a trial period in which we

2215
03:06:39.319 --> 03:06:43.799
will have to feed exclusively on the
memory of the soul until the return of

2216
03:06:43.840 --> 03:06:50.479
the beloved occurs. In such circumstances, our night dreams, especially the most

2217
03:06:50.559 --> 03:06:54.680
surprising and penetrating ones, will be
the only love we will have for some

2218
03:06:54.680 --> 03:07:01.959
time. Here are some of the
dreams that, in the opinion of women,

2219
03:07:01.280 --> 03:07:09.280
helped them enormously during this phase.
A nice and dynamic middle- aged

2220
03:07:09.319 --> 03:07:11.520
woman dreamed that she saw a pair
of lips in the earth' s mire

2221
03:07:11.559 --> 03:07:16.680
and that when she sat on the
floor, those lips spoke to her in

2222
03:07:16.719 --> 03:07:20.559
whispers and then kissed her unexpectedly on
the cheek. Another woman who worked hard,

2223
03:07:22.000 --> 03:07:26.680
had a deceptively simple dream. He
spent a whole night sleeping like a

2224
03:07:26.799 --> 03:07:31.840
log. Upon waking from that dream, she felt completely rested and throughout her

2225
03:07:31.879 --> 03:07:37.360
body there was not a single nerve
or cell muscle out of place. Another

2226
03:07:37.440 --> 03:07:41.360
woman dreamed that she was operating with
an open heart and that the operating room

2227
03:07:41.399 --> 03:07:43.440
had no roof, so the light
that illuminated her was that of the sun.

2228
03:07:45.280 --> 03:07:48.319
He felt the sunlight caressing his heart
and heard the surgeon say that the

2229
03:07:48.399 --> 03:07:54.520
operation was no longer necessary. These
kinds of dreams are experiences of the wild

2230
03:07:54.639 --> 03:08:00.000
female nature and of the one that
illuminates everything emotionally and often physically deep.

2231
03:08:01.920 --> 03:08:09.799
They are States like hidden reserves of
food to which we can resort when there

2232
03:08:09.799 --> 03:08:13.799
is a shortage of spiritual sustenance.
As the king moves away in pursuit of

2233
03:08:13.799 --> 03:08:18.520
his adventure psychic support to the descent
of the Maiden he remains unchanged. Thanks

2234
03:08:18.559 --> 03:08:24.600
to love and memory. The Maiden
understands that the royal principle of the underground

2235
03:08:24.719 --> 03:08:28.719
world has a commitment to her and
will not leave her abandoned, as she

2236
03:08:28.760 --> 03:08:31.879
promised before marrying her. Upon reaching
this stage, the woman is usually full

2237
03:08:31.959 --> 03:08:35.600
of her self. She is pregnant, which means she is filled with a

2238
03:08:35.719 --> 03:08:39.760
nascent idea about what her life will
be as long as she does not interrupt

2239
03:08:39.879 --> 03:08:45.559
her task. It is a magical
and discouraging period, as we will have

2240
03:08:45.600 --> 03:08:48.159
occasion to see, because it is
a cycle of descents in which there is

2241
03:08:48.280 --> 03:08:52.520
always another around the corner. Because
of this burst of new life, the

2242
03:08:52.760 --> 03:08:56.440
existence of the woman suffers a new
stumbling block near the edge and the woman

2243
03:08:56.559 --> 03:09:01.840
throws herself back into the abyss,
but this time the love of the inner

2244
03:09:01.879 --> 03:09:05.000
male and the wild old self,
sustain it as they had never sustained it

2245
03:09:05.000 --> 03:09:11.639
before. The union of the king
and queen of the underground world produces a

2246
03:09:11.639 --> 03:09:16.920
creature. A creature created in the
underground world is magical and has all the

2247
03:09:16.959 --> 03:09:20.360
potential that is often associated with the
underground world, such as a very fine

2248
03:09:20.479 --> 03:09:26.159
ear and innate sensitivity. But here
it is in its avalanche phase. Or

2249
03:09:26.159 --> 03:09:30.520
what it will be. This is
when the women who are making the trip

2250
03:09:30.520 --> 03:09:35.159
come up with surprising ideas that some
might call great, as they are the

2251
03:09:35.200 --> 03:09:39.920
result of new and youthful eyes and
new expectations among very young women could be

2252
03:09:41.000 --> 03:09:46.840
as simple as discovering new interests and
new friendships. In the case of more

2253
03:09:46.920 --> 03:09:52.399
mature women it can be a whole
tragicomic epiphany of divorce, recovery and subsequent

2254
03:09:52.520 --> 03:09:58.399
happy existence made to measure. The
spiritual creature induces sedentary women to practice alpinism

2255
03:09:58.479 --> 03:10:03.760
in the years at forty- five. The spiritual creature induces a woman obsessed

2256
03:10:03.840 --> 03:10:13.600
with polishing the floors to enroll in
college. The spiritual creature causes women who

2257
03:10:15.399 --> 03:10:18.200
waste time with secure tasks to take
to the road with their backs bent under

2258
03:10:18.239 --> 03:10:24.440
the weight of their backpacks. Psychic
birth amounts to becoming one, that is,

2259
03:10:24.799 --> 03:10:30.840
making an undivided psyche before the birth
of this new life in the underground

2260
03:10:30.959 --> 03:10:35.159
world. It is very likely that
a woman thinks that all the parts and

2261
03:10:35.200 --> 03:10:39.280
personalities within her are something like a
whirlwind of vagabonds coming in and out of

2262
03:10:39.319 --> 03:10:45.280
her life in the delivery of the
underground world. A woman learns that everything

2263
03:10:45.399 --> 03:10:50.440
that rose is part of it.
Sometimes it is difficult to carry out this

2264
03:10:50.520 --> 03:10:54.200
differentiation of all aspects of the psyche, especially when tendencies and impulses repell the

2265
03:10:54.319 --> 03:11:00.799
challenge of loving the unattractive aspects of
our personality. With a company as arduous

2266
03:11:00.920 --> 03:11:05.600
as the most difficult that any heroin
could have carried out. Sometimes we fear

2267
03:11:05.639 --> 03:11:11.600
that identifying more than one self within
the yes, which may mean that we

2268
03:11:11.600 --> 03:11:20.600
are psychically ill. Yes, it
is true that people with psychic disorders also

2269
03:11:20.639 --> 03:11:24.000
experience the existence of several selfs,
if they identify with them or reject them

2270
03:11:24.040 --> 03:11:30.520
violently. The person who has no
disorder keeps the inner selfs in an orderly

2271
03:11:30.600 --> 03:11:35.479
and rational manner. It uses them
profitably and serves it to grow and prosper.

2272
03:11:35.959 --> 03:11:41.840
In almost all women, caring for
and maternally raising their inner selves is

2273
03:11:41.879 --> 03:11:45.959
a creative task, a form of
knowledge, not a cause for concern.

2274
03:11:48.079 --> 03:11:52.120
Thus, the Manque Maiden awaits the
birth of a child, a new and

2275
03:11:52.159 --> 03:11:56.639
small I savage the body in a
state of good hope, does what she

2276
03:11:56.760 --> 03:12:01.159
wants and knows how to do the
new life, binds herself up and dilates.

2277
03:12:01.159 --> 03:12:05.399
The woman who is at this stage
of the psychic process can enter another

2278
03:12:05.520 --> 03:12:07.520
stage of anti- drugs. The
psychic state in which everything previously considered valuable

2279
03:12:07.520 --> 03:12:11.600
is no longer so and can even
be replaced by new and exaggerated longings for

2280
03:12:11.719 --> 03:12:20.760
strange and unusual shows, experiences and
businesses. For example, for some women,

2281
03:12:20.920 --> 03:12:26.319
marriage was everything. Instead, when
an enantiodromia occurs, they want to

2282
03:12:26.360 --> 03:12:30.920
be free. Marriage is harmful.
It' s bullshit, it' s

2283
03:12:31.040 --> 03:12:31.479
crap, it' s bullshit,
it' s bullshit, it' s

2284
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2285
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2286
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2287
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2288
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2289
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2290
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2291
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2292
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2293
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2294
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2295
03:12:31.479 --> 03:12:31.479
shit, it' s shit,
it' s shit, it' s

2296
03:12:31.479 --> 03:12:39.120
shit. It replaces the word marriage
with lover, work, body art and

2297
03:12:39.200 --> 03:12:45.559
options, and you will understand the
exact mental attitude proper to this period.

2298
03:12:46.520 --> 03:12:50.760
And then there are the longings.
A woman. You may long to be

2299
03:12:50.840 --> 03:12:54.840
near the water or lie face down
with your face in contact with the earth,

2300
03:12:54.000 --> 03:12:58.319
aspiring for the wild smell. You
may feel like running in front of

2301
03:12:58.399 --> 03:13:03.559
the wind or planting something to pluck
some grass, tearing things out of the

2302
03:13:03.559 --> 03:13:05.799
ground or planting them. You can
long for a walk through the hills,

2303
03:13:07.559 --> 03:13:09.559
jumping from rock to rock, listening
to the echo of your voice against the

2304
03:13:09.559 --> 03:13:15.159
mountain. It may take many hours
of starry nights when stars are like face

2305
03:13:15.200 --> 03:13:20.639
dusts scattered on a black marble pavement. You can experience the feeling that you

2306
03:13:20.760 --> 03:13:24.200
are going to die if you do
not dance naked in the midst of a

2307
03:13:24.280 --> 03:13:28.680
storm, if you do not sit
at all silently, if you do not

2308
03:13:28.680 --> 03:13:31.520
return home. Stained in ink,
stained with paint, stained with tears or

2309
03:13:31.559 --> 03:13:37.399
stained with a new moon. I' m on my way. Our inner

2310
03:13:37.440 --> 03:13:41.959
life, as we have known it
so far, is about to change,

2311
03:13:43.159 --> 03:13:48.360
although that does not mean that we
have to throw overboard the honest aspects,

2312
03:13:48.920 --> 03:13:56.479
especially the supports in a sort of
crazy housekeeping. If it means that during

2313
03:13:56.479 --> 03:14:00.520
the descent, the world and the
ideals above pale and for the time being

2314
03:14:00.559 --> 03:14:05.200
we feel restless and dissatisfied, because
the satisfaction is about to be born in

2315
03:14:05.239 --> 03:14:07.799
the inner reality. That' s
what we crave to have. We can

2316
03:14:07.879 --> 03:14:11.600
never get it from a partner,
a job, money a new one.

2317
03:14:11.799 --> 03:14:16.680
This or that which we long to
have belongs to another world, the world

2318
03:14:16.799 --> 03:14:22.239
that sustains our lives as women and
this self, son, that we are

2319
03:14:22.239 --> 03:14:24.319
waiting for. They can only do
by this means through waiting, as the

2320
03:14:26.280 --> 03:14:31.040
time of our life and our task
passes. In the underground world, the

2321
03:14:31.120 --> 03:14:35.280
child grows and is born. In
most cases, the woman' s night

2322
03:14:35.319 --> 03:14:41.079
dreams foretell birth. Women literally dream
of a new son, a new home,

2323
03:14:41.440 --> 03:14:46.719
a new life. Now the king' s mother and the young queen

2324
03:14:46.799 --> 03:14:52.360
are together. The king' s
mother, the one you don' t

2325
03:14:52.479 --> 03:14:56.120
guess, the old one who knows, knows the whole process. The queen

2326
03:14:56.200 --> 03:15:03.959
mother is in the female unconscious twenty- eight, the symbol of both the

2327
03:15:03.959 --> 03:15:07.479
most maternal care, the demetering style
and the attitudes of the old witch,

2328
03:15:07.719 --> 03:15:11.360
the twenty- nineécate style.
This female alchemy of the Maiden, the

2329
03:15:11.399 --> 03:15:16.120
mother and the healer is repeated as
an echo in the relationship between the Maiden

2330
03:15:16.239 --> 03:15:20.120
Maiden and the mother of the king. Amas are a similar psychic equation,

2331
03:15:20.479 --> 03:15:24.159
although in this story the king'
s mother is a little schematic, just

2332
03:15:24.239 --> 03:15:26.879
as the Maiden was at the beginning
of the story. Consu rite of the

2333
03:15:26.959 --> 03:15:31.319
White Tunic and the circle of Tiza. The old mother also knows her ancient

2334
03:15:31.440 --> 03:15:35.559
rites. As we shall see later, as soon as the son self is

2335
03:15:35.920 --> 03:15:41.159
born, the old queen mother sends
a message announcing to the king the birth

2336
03:15:41.239 --> 03:15:45.639
of the queen' s creature.
The messenger seems normal, but as he

2337
03:15:45.639 --> 03:15:48.840
approaches the river he begins to sleep, he falls asleep and the devil comes

2338
03:15:48.840 --> 03:15:52.479
out. This key tells us that
there will be another challenge for the psyche.

2339
03:15:52.600 --> 03:15:58.799
During his next fatigue in the underground
world. In Greek mythology there is

2340
03:15:58.920 --> 03:16:05.159
a subterranean river onus called lete,
whose waters make the person forget all the

2341
03:16:05.200 --> 03:16:11.600
things he has said or done.
Psychologically, that means falling asleep in the

2342
03:16:11.680 --> 03:16:16.479
present state. The messenger who would
have to represent the communication between these two

2343
03:16:16.520 --> 03:16:20.879
main components of the new psyche does
not yet possess the energy necessary to confront

2344
03:16:20.879 --> 03:16:26.799
the seductive destructive force of psyche A. The communication function of the PSIQUE comes

2345
03:16:26.920 --> 03:16:30.479
to sleep, is spread on the
ground, falls asleep and forgets all Guess

2346
03:16:30.600 --> 03:16:35.920
who is constantly stalking, as the
old pursuer of Doncellas, the famous demon.

2347
03:16:39.040 --> 03:16:43.479
The demon word that appears in the
story tells us that it has been

2348
03:16:43.520 --> 03:16:48.319
covered with a more recent religious material
in the story, the messenger, the

2349
03:16:48.399 --> 03:16:52.079
river and the dream that causes oblivion
reveal to us that the ancient religion is

2350
03:16:52.159 --> 03:16:56.799
just below the story' s argument, right in the next layer. This

2351
03:16:56.920 --> 03:17:01.280
has been the archetypal pattern of the
wave descent of time immemorial and we also

2352
03:17:01.399 --> 03:17:07.520
follow the same and eternal cycle.
We also have behind us a whole history

2353
03:17:07.600 --> 03:17:15.799
of terrible tasks. We' ve
seen the fumes of death breath. We

2354
03:17:15.799 --> 03:17:20.079
have overcome the forests that suffocate us, the trees that walk, the roots

2355
03:17:20.120 --> 03:17:24.200
that make us stumble, the fog
that blinds our eyes. We' re

2356
03:17:24.280 --> 03:17:28.799
psychic heroines with a suitcase full of
medals. Who can blame us now.

2357
03:17:31.479 --> 03:17:37.079
We want to rest, we deserve
a break because we have passed some very

2358
03:17:37.079 --> 03:17:43.799
hard tests. Therefore, we tend
by a pleasant river. We haven'

2359
03:17:43.879 --> 03:17:48.959
t forgotten about the sacred process,
but well, we' d like to

2360
03:17:48.040 --> 03:17:52.200
pause just for a moment. You
know just enough to close your eyes,

2361
03:17:52.559 --> 03:17:56.639
a few minutes, but before we
can figure it out, the demon jumps

2362
03:17:56.680 --> 03:18:01.000
to cats and changes the message that
passed love and juvine celebration for another whose

2363
03:18:01.079 --> 03:18:05.479
intention is to provoke disgust. The
devil represents the irritation of the psyche that

2364
03:18:05.520 --> 03:18:11.200
mocks us by saying you have become
your former innocence and naivety. Now that

2365
03:18:11.280 --> 03:18:18.399
they love you so much, now
what you' ve given birth you think

2366
03:18:18.559 --> 03:18:24.399
they' ve finished all the tests. Foolish woman and since we' re

2367
03:18:24.479 --> 03:18:28.760
close to the ete, we fall
asleep and keep snoring. This is the

2368
03:18:28.879 --> 03:18:37.200
mistake all women make. Not once, but many. We forgot to remember

2369
03:18:37.200 --> 03:18:39.399
the devil. The message changes from
triumphal. The queen has given birth to

2370
03:18:39.479 --> 03:18:43.600
a precious son to the false.
The queen has given birth to a half

2371
03:18:43.639 --> 03:18:48.719
dog. In a similar version of
the story, the changed message is even

2372
03:18:48.760 --> 03:18:52.040
more explicit. The queen has given
birth to a half dog, for she

2373
03:18:52.120 --> 03:18:56.319
slept with the beasts of the forest. The image of the half dog of

2374
03:18:56.399 --> 03:19:00.520
the tale is not accidental, but
a splendid vestige of the ancient religions are

2375
03:19:00.520 --> 03:19:05.719
entrances into the figures of the goddesses
that flourished in Europe and all Asia In

2376
03:19:05.760 --> 03:19:11.200
those times the peoples worshipped a tricephala
goddess. Tricephalic goddesses are represented in different

2377
03:19:11.239 --> 03:19:16.040
religions. For hecate washed yaga the
mother hears Berta, Artemis and others.

2378
03:19:16.959 --> 03:19:24.399
Each of them was represented as or
closely related to these animals. In the

2379
03:19:24.399 --> 03:19:30.360
older religions, these and other powerful
and savage female divinities presided over the traditional

2380
03:19:30.440 --> 03:19:35.840
ceremonies of female initiation and taught women
all phases of female life, from doncelles

2381
03:19:37.479 --> 03:19:43.479
to motherhood and old age. The
fact of giving birth to a half dog

2382
03:19:43.600 --> 03:19:48.799
is a biased degradation of the ancient
wild goddesses, whose instinctive nature was considered

2383
03:19:48.920 --> 03:19:54.639
sacred. The new religion tried to
contaminate the sacred meanings of the tricephala goddesses,

2384
03:19:54.639 --> 03:19:58.920
pointing out that these divinities lay with
animals and encouraged their faithful to make

2385
03:20:00.120 --> 03:20:03.920
them themselves It was then that the
archetype of the wild woman was pushed down

2386
03:20:03.920 --> 03:20:07.920
and buried to great depth, and
the wild attitudes of women not only began

2387
03:20:07.959 --> 03:20:11.600
to wane, but they were forced
to speak of them in low voice and

2388
03:20:11.719 --> 03:20:16.760
in hidden places. In many cases, women who loved the old wild mother

2389
03:20:16.840 --> 03:20:24.120
had to carefully protect their lives.
In the end, wisdom only came to

2390
03:20:24.159 --> 03:20:28.159
them through fairy tales, folklore,
hypnotic states and night dreams less evil and

2391
03:20:28.200 --> 03:20:35.719
thanks be given to God. While
in Blue Beard we saw that the natural

2392
03:20:35.799 --> 03:20:43.280
predator was the one who kept women
away from their ideas, feelings and actions.

2393
03:20:43.680 --> 03:20:46.799
Here, in the Manca Maiden,
we are offered an aspect of the

2394
03:20:46.840 --> 03:20:50.959
predator much more subtle but immensely powerful, with which we not only have to

2395
03:20:50.000 --> 03:20:52.799
face in our psyche, but also, and increasingly, in our external daily

2396
03:20:52.879 --> 03:21:00.479
activity. The Manca Maiden shows the
predator' s ability for all, twisting

2397
03:21:00.479 --> 03:21:05.120
human perceptions and the vital understanding we
need in order to develop moral dignity,

2398
03:21:05.520 --> 03:21:09.959
visionary perspective and appropriate action in our
lives and in the world. In Bluebeard,

2399
03:21:11.280 --> 03:21:15.000
the predator won' t let anyone
live. In the Manca Maiden,

2400
03:21:15.040 --> 03:21:18.760
the demon allows to live, but
it prevents the reconnection of the woman with

2401
03:21:18.840 --> 03:21:22.680
the deep wisdom of instinctive nature,
which contains an automatic correction of perception and

2402
03:21:22.719 --> 03:21:28.559
action. Therefore, when the demon
changes the message of the story. The

2403
03:21:28.600 --> 03:21:35.079
fact can be considered in a certain
sense an effective historical event of special importance

2404
03:21:35.079 --> 03:21:41.200
for the psychic task of descent and
consciousness that modern women have to carry out.

2405
03:21:43.440 --> 03:21:46.159
Interestingly, many aspects of culture,
that is, of the collective and

2406
03:21:46.239 --> 03:21:52.239
dominant belief system of a group of
people who live close enough to each other

2407
03:21:52.319 --> 03:21:58.799
to influence each other. They continue
to behave like the devil in everything related

2408
03:21:58.879 --> 03:22:03.200
to the inner tasks, personal life
and psychic processes of women, eliminating this,

2409
03:22:03.319 --> 03:22:07.319
excluding the other, cutting to a
root here and sealing an opening there.

2410
03:22:09.120 --> 03:22:13.239
The demon of culture and the predator
of the psyche make several generations of

2411
03:22:13.319 --> 03:22:18.600
women feel frightened. However, they
dare wander aimlessly and without even the slightest

2412
03:22:18.680 --> 03:22:22.040
idea about the causes of their desazono, about their loss of wild nature,

2413
03:22:22.520 --> 03:22:28.760
which is what could be revealed to
them all. While it is true that

2414
03:22:28.799 --> 03:22:33.319
the predator manifests a special predilection for
preys that are soul hungry and feel alone

2415
03:22:33.360 --> 03:22:35.920
or helpless in the depths of their
being, fairy tales show us that the

2416
03:22:35.920 --> 03:22:46.959
predator is also attracted by consciousness,
regeneration, liberation and new freedom. As

2417
03:22:46.000 --> 03:22:52.959
soon as he learns that there is
some of that, many story- telling

2418
03:22:54.000 --> 03:22:58.319
arguments immediately take the predator as the
protagonist, not only those included in this

2419
03:22:58.319 --> 03:23:01.959
work, but also fairy tales such
as mons, caprashes and offo the myths

2420
03:23:01.959 --> 03:23:05.879
related to the Greek andromeda and the
Aztec malinche. The tricks that are used

2421
03:23:05.879 --> 03:23:11.360
in them are the contempt of the
protagonist' s objectives, the derogatory language

2422
03:23:11.479 --> 03:23:16.040
used in the description of the prey, reckless judgments, prohibitions and unjustified punishments.

2423
03:23:18.840 --> 03:23:22.079
These are the means used by the
predator to change virifiers messages between the

2424
03:23:22.159 --> 03:23:26.920
soul and the spirit for others,
lethal messages that break our hearts, cause

2425
03:23:26.920 --> 03:23:33.000
shame and, above all, prevent
us from taking the right action. Culturally.

2426
03:23:33.840 --> 03:23:37.120
We can give many examples of how
the predator shapes ideas and feelings to

2427
03:23:37.200 --> 03:23:43.440
steal the light from women. One
of the most striking examples of the loss

2428
03:23:43.520 --> 03:23:50.719
of natural perception is that of several
generations of thirty women whose mothers broke the

2429
03:23:50.719 --> 03:23:54.440
tradition of teaching, preparing and introducing
their daughters to the most fundamental and physical

2430
03:23:54.479 --> 03:23:58.159
fact of the feminine essence which is
menstruation in our culture pns, but also

2431
03:23:58.159 --> 03:24:03.399
in many others. The demon changed
the message in such a way that the

2432
03:24:03.520 --> 03:24:07.360
first blood and all successive cycles of
blood surrounded themselves with humiliation and not with

2433
03:24:07.399 --> 03:24:13.319
admiration, as it would have been. This resulted in millions of young people

2434
03:24:13.399 --> 03:24:16.840
losing their inheritance from the prodigious body
and instead fearing death, illness, or

2435
03:24:16.840 --> 03:24:24.280
punishment by God. Culture and the
individuals of culture accepted the distorted message of

2436
03:24:24.399 --> 03:24:28.280
the demon without examining it I saw
it transmitted to hype and saucer, turning

2437
03:24:28.280 --> 03:24:33.719
the period of the increase of the
emotional and sexual sensations of women into a

2438
03:24:33.840 --> 03:24:37.920
period of shame and punishment, as
we see in the tale. When the

2439
03:24:37.000 --> 03:24:43.719
predator invades a culture, whether it
is a culture or a society, the

2440
03:24:43.719 --> 03:24:48.719
different aspects or individuals of this culture
have to take advantage of all their insight

2441
03:24:48.840 --> 03:24:52.760
to read between the lines and remain
in place, without being dragged by the

2442
03:24:52.799 --> 03:25:00.479
outrageous but attractive claims of the predator. When there is too much predatory and

2443
03:25:00.639 --> 03:25:05.399
too little wild soul, the economic, social, emotional and religious structures of

2444
03:25:05.399 --> 03:25:13.040
culture gradually begin to deform the most
spiritual resources of both the person and the

2445
03:25:13.120 --> 03:25:18.399
outside world. Natural cycles are suffocated
and converted into artificial forms, torn apart

2446
03:25:18.760 --> 03:25:22.920
with reckless uses or killed. The
value of the wild and the visionary is

2447
03:25:24.000 --> 03:25:28.280
despised and sinister guesses are made about
the danger represented by the wild nature.

2448
03:25:30.280 --> 03:25:35.479
The destructive means and methods, stripped
of goodness and meaning, come to acquire

2449
03:25:35.559 --> 03:25:39.200
a higher category. However, as
much as the demon lies and tries to

2450
03:25:39.239 --> 03:25:43.920
change the beautiful messages about the true
life of the woman to more petty,

2451
03:25:43.319 --> 03:25:48.840
jealous, and stout, the king' s mother understands what is happening and

2452
03:25:48.879 --> 03:25:54.440
refuses to sacrifice her daughter. In
modern terms, she would not gag her

2453
03:25:54.440 --> 03:25:58.440
daughter, she would not advise her
to silence her truth, she would not

2454
03:25:58.479 --> 03:26:05.319
encourage her to pretend to be less
than she is to be able to manipulate

2455
03:26:05.360 --> 03:26:09.879
her more, this figure of the
wild mother of the underground world runs the

2456
03:26:11.000 --> 03:26:11.760
risk of suffering punishment for following the
one she knows is the most prudent way.

2457
03:26:13.879 --> 03:26:18.280
Wins the predator in cunning instead of
conniving with him. She doesn'

2458
03:26:18.360 --> 03:26:22.639
t give up. He knows what
is integral, he knows what will help

2459
03:26:22.680 --> 03:26:26.600
a woman thrive. Identify a predator
on the flight and know what to do

2460
03:26:26.600 --> 03:26:31.440
about it. Although we feel pressured
by the most deformed cultural or psychic messages,

2461
03:26:31.799 --> 03:26:35.040
although a predator has dissolved in culture
or personal psyche, we can all

2462
03:26:35.360 --> 03:26:41.920
hear the initial wild instructions and follow
them. That is what women learn when

2463
03:26:41.000 --> 03:26:46.040
they snoop into the wild and instinctive
nature, when they surrender to the task

2464
03:26:46.120 --> 03:26:50.680
of deep initiation and development of consciousness
they follow an accelerated course through the development

2465
03:26:50.799 --> 03:26:58.799
of sight, hearing, being and
making uninterrupted. Women learn to look for

2466
03:26:58.799 --> 03:27:01.479
the predator instead of two, try
to push him away, put him aside,

2467
03:27:03.000 --> 03:27:09.319
or be nice to him. They
learn the tricks, the costumes and

2468
03:27:09.360 --> 03:27:13.479
the means that the predator invents.
They learn to read between lines in messages,

2469
03:27:13.920 --> 03:27:20.200
invitations, expectations or customs born from
the manipulation of truth. So,

2470
03:27:20.559 --> 03:27:24.559
whether the predator emanates from the psychic
environment itself or from outside culture, we

2471
03:27:24.600 --> 03:27:30.319
act with cunning. We can face
him face to face and do what has

2472
03:27:30.360 --> 03:27:35.360
to be done. The demon of
the tale symbolizes anything capable of corrupting the

2473
03:27:35.399 --> 03:27:39.799
understanding of the deep feminine processes.
It doesn' t take a thirty-

2474
03:27:39.959 --> 03:27:45.280
one twist to chase women' s
souls. They can also be pursued with

2475
03:27:45.319 --> 03:27:48.639
the goodwill of new but unnatural means
which, when carried to their last consequences,

2476
03:27:48.920 --> 03:27:54.040
deprive women of their nourishment, wild
nature and ability to create souls.

2477
03:27:56.840 --> 03:27:58.920
A woman does not have to live
as if she had been born in the

2478
03:28:00.120 --> 03:28:01.639
year n I, the a d. C. Yet, ancient wisdom is

2479
03:28:01.639 --> 03:28:11.239
universal wisdom. An eternal and lasting
knowledge that will be as valid in five

2480
03:28:11.360 --> 03:28:15.799
thousand years as it is today and
as it was five thousand years ago.

2481
03:28:16.600 --> 03:28:22.239
It is archetypal wisdom and, as
such, it is eternal but it is

2482
03:28:22.319 --> 03:28:28.120
worth remembering that the predator is also
eternal in a completely different sense, the

2483
03:28:28.159 --> 03:28:33.079
one who changes the messages, being
an innate and contrary force within the psyche

2484
03:28:33.120 --> 03:28:37.399
or the outside world. It naturally
opposes the new self son, but paradoxically,

2485
03:28:37.559 --> 03:28:45.079
since we have to react to fight
it or counterbalance it, the battle

2486
03:28:45.159 --> 03:28:52.600
alone gives us extraordinary strength. In
our personal psychic task we constantly receive distorted

2487
03:28:52.639 --> 03:28:54.959
messages from the devil. I'
m good, I' m not that

2488
03:28:54.959 --> 03:29:01.360
good. My work is very deep. My job is silly. I'

2489
03:29:01.360 --> 03:29:05.440
m making progress. I' m
not going anywhere. I' m brave,

2490
03:29:05.879 --> 03:29:09.159
I' m cowardly, I'
m smart. I should be ashamed

2491
03:29:09.159 --> 03:29:13.520
of myself. They' re at
least puzzling messages. Thus, the king

2492
03:29:13.840 --> 03:29:18.360
’ s mother sacrifices a dove instead
of killing the young queen. In the

2493
03:29:18.479 --> 03:29:22.799
psyche, as in the whole culture
in general, there is a strange psychic

2494
03:29:22.920 --> 03:29:28.799
rarity. The demon not only presents
itself when people are hungry or lacking something,

2495
03:29:28.959 --> 03:29:31.840
but sometimes it also appears when an
event of great beauty has occurred,

2496
03:29:31.639 --> 03:29:37.440
in this case the birth of a
precious child. But the predator is always

2497
03:29:37.479 --> 03:29:41.239
attracted to light and where there are
more to it than in a new life.

2498
03:29:43.200 --> 03:29:46.959
However, there are other hypocrites within
the psyche who also attempt to despise

2499
03:29:48.479 --> 03:29:54.719
or stain the new. In the
female process of learning the underground it is

2500
03:29:54.760 --> 03:29:58.680
shown that when someone has given birth
to something beautiful in the psyche, something

2501
03:29:58.719 --> 03:30:03.120
unpleasant also arises, if only for
an instant something that is jealous, that

2502
03:30:03.399 --> 03:30:09.959
lacks understanding or disdain. The newborn
child will be despised, described as ugly

2503
03:30:11.000 --> 03:30:16.440
and condemned by one or more persistent
antagonists. The birth of the new gives

2504
03:30:16.520 --> 03:30:20.520
rise to complexes the negative mother and
the negative father and other negative creatures that

2505
03:30:20.600 --> 03:30:24.879
arise from the earth removed from the
psyche and try, at best, to

2506
03:30:24.920 --> 03:30:28.120
severely criticize the new order, at
worst, to discourage the woman and her

2507
03:30:28.120 --> 03:30:33.719
new creature, idea, life or
dream. It is the same argument of

2508
03:30:33.799 --> 03:30:39.159
the ancient Uranian crono fathers and also
ceos, who always wanted to devour or

2509
03:30:39.159 --> 03:30:43.159
banish their offspring out of fear that
they would tear them apart. In Jewish

2510
03:30:43.280 --> 03:30:52.799
terms. This destructive force would be
called complex an organized series of feelings and

2511
03:30:52.840 --> 03:30:56.000
ideas of the psyche of which the
ego is not aware, which allows them

2512
03:30:56.040 --> 03:31:01.799
to manage to impose more or less
their dominion on the psychoanalytic medium. The

2513
03:31:01.840 --> 03:31:05.879
antidote is the awareness of one'
s weaknesses and qualities, so that the

2514
03:31:05.920 --> 03:31:11.239
complex cannot act on its own.
In Freudian terms, this destructive force would

2515
03:31:11.280 --> 03:31:16.799
be regarded as emanating from an indefinite
dark ide, but infinite psychic territory in

2516
03:31:16.159 --> 03:31:22.520
which scattered as waste and blinded by
lack of light, all desires, ideas

2517
03:31:22.959 --> 03:31:28.280
and actions and disgusting impulses live forgotten
and repressed. In this psychoanalytic medium,

2518
03:31:28.360 --> 03:31:33.879
resolution is achieved by remembering the shameful
thoughts and impulses, making them emerge to

2519
03:31:33.920 --> 03:31:39.399
the consciousness describing them, naming them
and catalysing them in order to extract their

2520
03:31:39.399 --> 03:31:45.399
strength. In some Icelandic tales the
magical destructive force of the psyche. It

2521
03:31:45.440 --> 03:31:52.440
' s sometimes bragg the ice man
in an old tale commits a perfect murder.

2522
03:31:54.040 --> 03:31:58.600
Brag. The ice man kills a
human woman who does not correspond to

2523
03:31:58.639 --> 03:32:03.920
his love. He kills her with
a dagger- shaped iceberg. The iceberg,

2524
03:32:05.239 --> 03:32:07.319
as well as the man melting under
the sun of the new day and

2525
03:32:07.360 --> 03:32:13.159
there' s no weapon left to
accuse the killer. And there' s

2526
03:32:13.239 --> 03:32:16.159
nothing left of the killer either.
The dark figure of the man of ice,

2527
03:32:16.399 --> 03:32:22.239
of the world of mythology possesses the
same mysterious mystical appearance, disappearance that

2528
03:32:22.280 --> 03:32:24.879
envelops the complexes of the human psyche
and the same modus operandi as the demon

2529
03:32:24.920 --> 03:32:30.639
of the tale of the gentle maiden. That is why the figure of the

2530
03:32:30.719 --> 03:32:35.559
devil is so disconcerting for women in
their initiation process. Like the ice man,

2531
03:32:35.879 --> 03:32:39.440
he appears as raining from the sky, commits the murder and then disappears

2532
03:32:39.479 --> 03:32:45.280
and dissolves without leaving the slightest trace. This tale, however, offers us

2533
03:32:45.360 --> 03:32:48.360
a valuable key. If you think
you have lost your mission or your vitality,

2534
03:32:48.920 --> 03:32:54.120
if you feel confused or slightly lost, look for the demon, look

2535
03:32:54.200 --> 03:32:58.559
for the one who lays spiritual ambushes
inside your psyche. If you don'

2536
03:32:58.559 --> 03:33:01.879
t see it, you don'
t hear it or you don' t

2537
03:33:01.879 --> 03:33:03.639
surprise it with your hands in the
dough. Be sure that it is acting

2538
03:33:03.719 --> 03:33:07.520
and, above all, stay awake, however tired, you are, however

2539
03:33:07.559 --> 03:33:13.840
much sleep you have and as much
as you want to close your eyes to

2540
03:33:13.879 --> 03:33:20.079
the real task you have to accomplish
in reality. When a woman has a

2541
03:33:20.120 --> 03:33:26.719
demonic complex, that' s exactly
what happens. He walks well with things,

2542
03:33:26.920 --> 03:33:31.719
he takes care of his affairs and
suddenly Isas appears the devil and all

2543
03:33:31.799 --> 03:33:35.840
his work loses energy, he begins
to loosen cough, he continues coughing and

2544
03:33:35.920 --> 03:33:41.559
in the end he collapses on the
ground what we might call demon complex.

2545
03:33:41.719 --> 03:33:46.239
He uses the voices of the ego, attacks his own creativity, his own

2546
03:33:46.280 --> 03:33:52.040
ideas and his own dreams in the
tale, ridicules or mins values the feminine

2547
03:33:52.120 --> 03:33:56.479
experience of the outside world and the
underground world, trying to separate the natural

2548
03:33:56.600 --> 03:34:00.719
conjuntio between the rational and the mysterious. The demon finger lies and says that

2549
03:34:00.760 --> 03:34:03.760
the permanence of the woman in the
underground world has produced a beast, when

2550
03:34:03.760 --> 03:34:09.600
she has actually produced a precious child. The various saints who in their writings

2551
03:34:09.639 --> 03:34:16.799
claimed to have fought to preserve faith
in God after being tempted throughout the night

2552
03:34:16.879 --> 03:34:24.680
by the demon who schemed his ears
with words aimed at weakening his determination and

2553
03:34:24.719 --> 03:34:28.040
who had been about to tear out
their eyeballs with horrible apparitions as he dragged

2554
03:34:28.040 --> 03:34:35.520
his soul over fragments of glass.
They were referring precisely to this phenomenon of

2555
03:34:35.639 --> 03:34:39.319
the sudden appearance of the devil.
The purpose of this psychic fly is to

2556
03:34:39.319 --> 03:34:43.159
make you lose faith, not only
in yourself, but also in the careful

2557
03:34:43.200 --> 03:34:48.799
and delicate task you are carrying out
in the unconscious. It takes a very

2558
03:34:48.879 --> 03:34:52.200
great faith to move forward in such
circumstances, but we have to, and

2559
03:34:52.280 --> 03:34:56.079
we do. The king, the
queen and the king' s mother,

2560
03:34:56.680 --> 03:35:01.840
all the elements of the psyche pull
my direction in one direction, in our

2561
03:35:01.200 --> 03:35:07.879
direction and, therefore, we must
persevere with them. Right now we'

2562
03:35:07.879 --> 03:35:13.520
re almost on the final straight.
It would be regrettable and painful for us

2563
03:35:13.520 --> 03:35:16.879
to give up the race now.
The king of our psyche is very brave.

2564
03:35:18.959 --> 03:35:22.959
He won' t fall apart when
he gets the first hit. He

2565
03:35:22.959 --> 03:35:26.559
will not shrink dominated by hatred and
the eagerness for punishment, just as the

2566
03:35:26.639 --> 03:35:31.799
devil expects. The king, who
loves his wife so much, is frightened

2567
03:35:31.840 --> 03:35:35.840
to receive the changed message, but
sends a message of reply, saying to

2568
03:35:35.920 --> 03:35:39.760
take care of the queen and her
son in their absence. It is proof

2569
03:35:39.799 --> 03:35:43.280
of our inner certainty. Two forces
can remain United, even if one of

2570
03:35:43.319 --> 03:35:50.639
them is considered abominable and despicable,
One of them can support the other.

2571
03:35:50.760 --> 03:35:54.159
Whatever happens, it is possible to
maintain the Union, even if the seeds

2572
03:35:54.200 --> 03:35:58.440
of doubt are sowed with boldness.
So far, the answer is yes.

2573
03:36:00.639 --> 03:36:03.440
The proof of whether there can be
a lasting love marriage between the subterranean wild

2574
03:36:03.479 --> 03:36:09.719
world and the earthly psyche is exceeding
splendidly well. On his way back to

2575
03:36:09.760 --> 03:36:13.440
the castle, the messenger falls asleep
again by the river and the demon changes

2576
03:36:13.520 --> 03:36:18.360
the message to another saying killed the
queen. Here, the predator expects the

2577
03:36:18.399 --> 03:36:24.559
psyche to polarize and kill itself,
rejecting a whole aspect of itself. The

2578
03:36:24.639 --> 03:36:28.559
most transcendental, the newly awakened,
the woman' s wise. The king

2579
03:36:28.639 --> 03:36:33.719
' s mother is horrified to receive
the message and exchanges with the king several

2580
03:36:33.040 --> 03:36:37.000
messages and in each of them tries
to clarify what the other has said,

2581
03:36:37.040 --> 03:36:41.639
until in the end, the demon
changes the king' s message to another

2582
03:36:41.680 --> 03:36:46.840
that says killed the queen and rips
out her eyes and tongue as proof that

2583
03:36:46.879 --> 03:36:52.280
she has died. We already have
a small maiden, that is, unable

2584
03:36:52.280 --> 03:36:56.040
to grasp the things of this world, for the devil commanded his hands to

2585
03:36:56.079 --> 03:37:01.000
be cut off. Now it demands
other amputations. He wants him to run

2586
03:37:01.079 --> 03:37:05.920
out of true speech and no real
sight, despite being nothing less than the

2587
03:37:05.959 --> 03:37:09.879
devil. What they demand makes us
doubt enormously, for what he wants to

2588
03:37:09.920 --> 03:37:13.879
happen is precisely the return of the
behaviors that have oppressed women since time immemorial

2589
03:37:13.920 --> 03:37:20.799
wants the Maiden to obey these commandments. Don' t see life as it

2590
03:37:20.799 --> 03:37:26.399
is. Do not understand the cycles
of life and death, do not strive

2591
03:37:26.399 --> 03:37:31.760
to see your longings fulfilled, do
not speak of all these things. Savages,

2592
03:37:31.920 --> 03:37:35.799
the old Savage mother, symbolized in
the king' s mother, is

2593
03:37:35.879 --> 03:37:41.760
angry at the demon' s order
and says that is too much and refuses

2594
03:37:41.799 --> 03:37:45.680
to fulfill it. In the course
of the task of initiation of women.

2595
03:37:46.200 --> 03:37:52.760
The one who says that is too
much. I can' t and I

2596
03:37:52.760 --> 03:37:56.799
don' t want to tolerate it. And then the psyche, thanks to

2597
03:37:56.840 --> 03:38:01.600
its spiritual experience in this process of
going in resistance, begins to act more

2598
03:38:01.639 --> 03:38:07.760
cunningly. The old Savage mother could
have picked up her skirts, had her

2599
03:38:07.799 --> 03:38:11.520
horse trunk saddled and set out until
she found her son and asked him what

2600
03:38:11.559 --> 03:38:16.479
madness he had taken over so that
he would want to kill his charming queen

2601
03:38:16.559 --> 03:38:20.440
and newborn son. But he doesn' t do it instead. Following the

2602
03:38:20.479 --> 03:38:26.319
consecrated tradition, she sends the young
woman in the process of initiation to another

2603
03:38:26.360 --> 03:38:30.799
symbolic place of initiation the forests.
In some rites, the place of initiation

2604
03:38:30.840 --> 03:38:33.360
was a cave or the foot of
a mountain, but in the underground world,

2605
03:38:35.120 --> 03:38:39.600
where tree symbolism abounds, it is
usually a forest. Let' s

2606
03:38:39.719 --> 03:38:43.959
try to understand what that means.
Sending the Maiden to another place of initiation

2607
03:38:43.000 --> 03:38:46.879
would have been the most natural.
In any case, even if the demon

2608
03:38:46.959 --> 03:38:54.079
had not appeared and changed the messages
in the descent. There are several places

2609
03:38:54.120 --> 03:39:01.479
of initiation, one after another and
all with their corresponding lessons and consolations.

2610
03:39:01.600 --> 03:39:05.680
You could say that the devil practically
takes care of us feeling the need to

2611
03:39:05.799 --> 03:39:09.680
get up and move on to the
next one. Let us remember that there

2612
03:39:09.760 --> 03:39:13.040
is a natural period after childbirth,
in which the woman is considered a being

2613
03:39:13.159 --> 03:39:20.959
of the underground world, she is
covered with dust or from there down and

2614
03:39:22.040 --> 03:39:24.159
washed with her water. Having penetrated
into the mystery of life and death,

2615
03:39:24.360 --> 03:39:31.600
pain and joy in the course of
childbirth thirty- two. Therefore, for

2616
03:39:31.959 --> 03:39:35.440
some time the woman is not from
here, but is still there. The

2617
03:39:35.520 --> 03:39:41.399
Maiden is like a puerpera rises from
the birthing chair of the underground world,

2618
03:39:41.120 --> 03:39:46.879
in which she has given new ideas
a new vision of the world. Now

2619
03:39:46.920 --> 03:39:50.159
she' s covered with a veil, breast- feeding her son and moving

2620
03:39:50.200 --> 03:39:54.840
on. In the version of the
Maiden Maiden of the Crim Brothers the newborn

2621
03:39:54.920 --> 03:39:58.120
is a male and is called heartbroken. But in the religions of goddesses,

2622
03:39:58.440 --> 03:40:01.959
the son of spiritual Sons, born
of the Women' s Union with the

2623
03:40:01.040 --> 03:40:05.799
king of the underground world, was
called Gozo. Here it appears on the

2624
03:40:05.920 --> 03:40:11.280
ground or tra beta of the ancient
religion. After the birth of the new

2625
03:40:11.319 --> 03:40:13.719
self of the Maiden, the king' s mother sends the young queen to

2626
03:40:13.840 --> 03:40:22.760
another prolonged initiation which, as we
shall see later, will teach her the

2627
03:40:22.799 --> 03:40:30.079
definitive cycles of female life. The
old wild mother imparts to the Maiden a

2628
03:40:30.159 --> 03:40:33.879
double blessing binds the child to her
breast brimming with milk so that the child

2629
03:40:33.920 --> 03:40:39.040
self can feed. Whatever happens next, Following the tradition of the goddess'

2630
03:40:39.079 --> 03:40:43.200
s ancient cults, she wraps her
in veils that are the garment that the

2631
03:40:43.280 --> 03:40:46.559
goddess wears when she undertakes a sacred
pilgrimage and does not want to be recognized

2632
03:40:46.639 --> 03:40:52.719
or distracted from her purpose. In
many sculptures and many low reliefs of Greece

2633
03:40:52.840 --> 03:40:56.920
it is shown that it began in
the eleusine rites covered by veils awaiting the

2634
03:40:56.920 --> 03:41:03.600
next phase of initiation. What the
symbol of the veil means. It indicates

2635
03:41:03.639 --> 03:41:09.040
the difference between concealment and disguise It
refers to the need to be discreet and

2636
03:41:09.079 --> 03:41:13.959
reserved in order not to reveal one' s own mysterious nature and to the

2637
03:41:13.000 --> 03:41:18.040
need to preserve the eros and the
mysterium of wild nature. Sometimes it is

2638
03:41:18.079 --> 03:41:22.479
difficult for us to preserve the new
vital energy within it, the crucible of

2639
03:41:22.559 --> 03:41:30.239
transformation. Long enough for us to
get some benefit. We have to keep

2640
03:41:30.319 --> 03:41:33.000
it all for ourselves without giving it
to the first one who asks us or

2641
03:41:33.079 --> 03:41:37.840
to any sudden inspiration that we have
thinking it is good to tilt the crucible

2642
03:41:37.879 --> 03:41:41.920
and pour the treasure of our spiritual
wealth into the mouth of other people or

2643
03:41:41.920 --> 03:41:46.520
directly to the ground. The placement
of a veil on something increases the effect

2644
03:41:46.600 --> 03:41:52.239
and feeling. All women know that
very well. My grandmother used to use

2645
03:41:52.280 --> 03:41:56.760
the phrase to cover the bowl with
a veil, I mean, to place

2646
03:41:56.840 --> 03:42:01.600
a white canvas on a bowl of
dough so that the stick, the veil

2647
03:42:01.639 --> 03:42:03.360
of the bread dough and the veil
of the psi that serve for the same

2648
03:42:03.360 --> 03:42:07.559
thing. In the soul of the
women who make the descent there is intense

2649
03:42:07.600 --> 03:42:15.840
fermentation. The fact of being behind
the veil intensifies mystical insight. Behind the

2650
03:42:15.840 --> 03:42:20.639
veil, all human beings look like
hazy beings. All events and all objects

2651
03:42:20.639 --> 03:42:26.479
have the color of a dawn or
a dream. In the 1960s, women

2652
03:42:26.600 --> 03:42:33.520
covered themselves with the veil of their
hair. If they let it grow very

2653
03:42:33.520 --> 03:42:37.360
long, they would iron it and
carry it like a curtain to cover their

2654
03:42:37.360 --> 03:42:41.040
faces. As if the world were
too open and naked, as if its

2655
03:42:41.079 --> 03:42:46.239
hair could isolate and protect its delicate. I, in the Middle East there

2656
03:42:46.360 --> 03:42:50.479
is a dance of veils and modern
Muslim women are still covered with the veil.

2657
03:42:52.440 --> 03:42:54.639
The slug of Eastern Europe and the
slugs that women in Central America and

2658
03:42:54.719 --> 03:43:01.000
South America wear on their heads are
also vestiges of the veil. Malaysian women

2659
03:43:01.040 --> 03:43:07.319
usually wear veils and African women do
the same. As I watched the world,

2660
03:43:07.000 --> 03:43:11.600
I began to feel a little sorry
for the modern women who wore no

2661
03:43:11.600 --> 03:43:15.280
veil, for being a free woman
and wearing veils at will to preserve the

2662
03:43:15.319 --> 03:43:20.120
power of the mysterious woman. The
contemplation of a veiled woman is a very

2663
03:43:20.360 --> 03:43:24.440
profound experience. Once I contemplated a
spectacle that has kept me captive from the

2664
03:43:24.479 --> 03:43:30.840
spell of the veil forever my cousin
eva preparing for her wedding night, I,

2665
03:43:31.239 --> 03:43:33.959
who was about eight years old,
was sitting on her suitcase with the

2666
03:43:35.000 --> 03:43:41.399
flowery childish headdress, already crooked,
one of my wrists on the calf and

2667
03:43:41.479 --> 03:43:46.920
the other already swallowed by the shoe. First he put a long white satin

2668
03:43:48.000 --> 03:43:52.319
dress with forty small buttons lined with
satin on his back and then some long

2669
03:43:52.399 --> 03:43:58.479
white satin gloves with ten buttons lined
with satin each. Then the beautiful face

2670
03:43:58.479 --> 03:44:01.239
and shoulders were covered with the RNS
a veil that reached to the ground.

2671
03:44:01.600 --> 03:44:05.399
My aunt Theresa hollowed out the veil
around her, asking God in a low

2672
03:44:05.479 --> 03:44:09.479
voice that everything would work out for
her. My uncle dressed himself at the

2673
03:44:09.520 --> 03:44:13.200
open mouth of amazement, for he
was no longer a mortal being was a

2674
03:44:15.200 --> 03:44:20.639
goddess behind the veil. Her eyes
looked like silver and her hair shone as

2675
03:44:20.680 --> 03:44:24.120
if it were curdled with stars,
while her mouth resembled a red flower.

2676
03:44:24.559 --> 03:44:31.280
It belonged only to itself contained and
powerful unattainable. But to the right extent.

2677
03:44:31.319 --> 03:44:35.799
Some say hymen is the veil.
Others claim that the veil is illusion

2678
03:44:35.879 --> 03:44:43.000
and no one is wrong. Interestingly, even though the veil has been used

2679
03:44:43.120 --> 03:44:48.600
to conceal the lust of others,
beauty itself is also one of the weapons

2680
03:44:48.600 --> 03:44:56.879
of faith. I am fatal to
wear a veil of determining anything type at

2681
03:44:56.959 --> 03:45:01.079
a certain moment before a certain lover
and with a certain aspect, and it

2682
03:45:01.120 --> 03:45:05.520
is equivalent to radiate an intense and
nebulous eroticism capable of cutting breath in female

2683
03:45:05.520 --> 03:45:09.559
psychology. The veil is a symbol
of women' s ability to adopt whatever

2684
03:45:09.559 --> 03:45:13.559
presence or essence they want. There
is in the woman covered by a veil

2685
03:45:13.680 --> 03:45:18.440
a surprising luminosity. Their appearance intimidates
to such an extent all those who cross

2686
03:45:18.520 --> 03:45:22.920
her that they have no choice but
to stop dry, and their presence impresses

2687
03:45:22.959 --> 03:45:28.680
them to such an extent that they
necessarily have to leave her alone. The

2688
03:45:28.760 --> 03:45:31.799
fairy tale maiden is covered with a
veil to embark on her journey and,

2689
03:45:31.280 --> 03:45:37.799
therefore, is untouchable no one would
dare to lift her veil without her permission.

2690
03:45:37.799 --> 03:45:41.479
After all, the devil' s
arrogance is protected. Once again,

2691
03:45:41.760 --> 03:45:48.840
women also go through this transformation.
When they' re covered by the veil.

2692
03:45:48.159 --> 03:45:56.920
Sensitive people keep a lot from invading
their psychic space. Therefore, after

2693
03:45:56.920 --> 03:46:00.719
all the false messages that have been
received in the psyche and even during exile,

2694
03:46:01.239 --> 03:46:05.879
we too are protected by a certain
higher wisdom, a rich and nutritious

2695
03:46:05.239 --> 03:46:15.520
solitude born of our relationship with the
old wild mother. We are on our

2696
03:46:15.520 --> 03:46:18.360
way again, but protected from all
danger. The fact that we wear the

2697
03:46:18.440 --> 03:46:24.639
veil points to us as beings belonging
to the wild woman, we are hers

2698
03:46:24.639 --> 03:46:28.000
and, despite not being unattainable,
we remain in a certain way detached from

2699
03:46:28.040 --> 03:46:33.120
the total immersion in the life of
the outside world. The amusements of the

2700
03:46:33.159 --> 03:46:37.440
world above do not dazzle us.
We' re looking for a place from

2701
03:46:37.479 --> 03:46:41.239
the fatherland of the unconscious. In
the same way as it is said of

2702
03:46:41.399 --> 03:46:46.360
fruit trees in bloom that wear beautiful
veils. We and the Maiden are now

2703
03:46:46.520 --> 03:46:50.959
flowery apple trees who are looking for
the forest to which they belong. The

2704
03:46:50.000 --> 03:46:54.559
slaughter of the hindquarters was formerly a
rite of revitalization that used to be presided

2705
03:46:54.559 --> 03:46:58.840
over by an old woman, such
as the king' s mother, for

2706
03:46:58.879 --> 03:47:03.280
this was the official acquaintance of the
cycles of life and death. The sacrifice

2707
03:47:03.319 --> 03:47:07.799
of the hive was an ancient rite
intended to liberate the sweet but exuberant energy

2708
03:47:07.879 --> 03:47:13.799
of the animal. Like the women
in the process of descent, this sacred

2709
03:47:13.959 --> 03:47:20.000
animal was still striving, surviving the
coldest and crudest winters. The hives were

2710
03:47:20.040 --> 03:47:24.479
considered very efficient in the search for
food, childbirth and the ability to live.

2711
03:47:24.879 --> 03:47:31.040
According to the inherent cycles of nature. It is likely that the participants

2712
03:47:31.040 --> 03:47:33.920
in such a ritual belonged to a
clan and that the purpose of the sacrifice

2713
03:47:33.959 --> 03:47:39.000
was to instruct those who had begun
in matters relating to death, as well

2714
03:47:39.000 --> 03:47:43.799
as to infuse them with the qualities
of the creature itself. Here we have,

2715
03:47:43.040 --> 03:47:46.719
once again, a sacrifice, in
fact, a double rubed, a

2716
03:47:46.840 --> 03:47:52.239
bloody sacrifice. First we have the
sacrifice of the hive, the sacred animal

2717
03:47:52.280 --> 03:47:56.680
for the ancient lineage of the wild
woman. The killing of creatures is a

2718
03:47:56.799 --> 03:48:03.520
dangerous task, as various kinds of
beneficial hedity move around disguised as animals.

2719
03:48:03.799 --> 03:48:07.680
Killing one of them outside the cycle
was considered detrimental to the delicate balance of

2720
03:48:07.719 --> 03:48:16.680
nature and resulted in a punishment of
mythical proportions. However, the most important

2721
03:48:18.559 --> 03:48:22.120
thing was that the sacrificed creature was
a mother creature, a hemara, symbol

2722
03:48:22.120 --> 03:48:28.280
of the female body of wisdom.
Then, consuming the flesh of that creature

2723
03:48:28.319 --> 03:48:33.799
and covering himself with his skin to
shelter himself and to record his belonging to

2724
03:48:33.799 --> 03:48:37.760
the clan, the woman became that
creature. It was a sacred ritual whose

2725
03:48:37.840 --> 03:48:43.639
beginnings were lost in the night of
time. Keeping eyes, ears, snout,

2726
03:48:45.040 --> 03:48:48.440
cornamenta and various viscera amounted to possessing
the power symbolized by the various functions,

2727
03:48:48.680 --> 03:48:54.600
visual acuity, good smell, speed
of movement, body strength, the

2728
03:48:54.040 --> 03:49:01.479
appropriate voice ringing to call their congeners, etc. The second rubede occurs when

2729
03:49:01.559 --> 03:49:05.959
the Maiden separates not only from the
good old mother, but also from the

2730
03:49:05.000 --> 03:49:11.000
king. It is a period in
which we are asked to remember that we

2731
03:49:11.040 --> 03:49:13.760
insist on taking spiritual food. Even
if we are separated from the forces that

2732
03:49:16.520 --> 03:49:22.040
have supported us in the past.
We cannot remain forever in it the ecstasy

2733
03:49:22.079 --> 03:49:26.719
of the perfect Union. In most
of us, this is not the way

2734
03:49:26.760 --> 03:49:35.239
to go. Our mission is rather
to wean ourselves from these exciting forces at

2735
03:49:35.280 --> 03:49:39.399
a certain time, but to retain
the conscious connection with them and move on

2736
03:49:39.479 --> 03:49:43.440
to the next task. It is
proven that we can acquire a fixation with

2737
03:49:43.479 --> 03:49:48.719
a particularly pleasant aspect of psychic union
and try to always stay there sucking off

2738
03:49:48.799 --> 03:49:54.120
the sacred theta. That doesn'
t mean food is destructive. Quite the

2739
03:49:54.200 --> 03:50:00.520
opposite. Food is absolutely essential for
the journey and in considerable quantities. By

2740
03:50:00.639 --> 03:50:05.239
the way. In fact, if
this is not enough, the seeker loses

2741
03:50:05.319 --> 03:50:09.520
the energy by adding to the depression
and becomes a simple whisper. But if

2742
03:50:09.639 --> 03:50:13.840
we stay in our favorite place of
the psyche, which can be exclusively that

2743
03:50:13.879 --> 03:50:18.879
of beauty or that of self-
absorbing, the process of individuation is reduced

2744
03:50:18.959 --> 03:50:22.159
to a slow and heavy advance.
The truth is that one day we have

2745
03:50:22.239 --> 03:50:28.000
to abandon, at least provisionally,
the sacred forces that inhabit our psyche so

2746
03:50:28.040 --> 03:50:35.360
that the next phase of the process
can occur, as in the tale in

2747
03:50:35.360 --> 03:50:39.559
which the two women say goodbye with
tears in their eyes. We have to

2748
03:50:39.600 --> 03:50:43.440
say goodbye to the valuable inner forces
that have given us such invaluable help.

2749
03:50:43.440 --> 03:50:48.600
Then narrowing strongly against our chest,
our new self son, we have to

2750
03:50:48.680 --> 03:50:52.639
get on the road. The Maiden
has resumed the march and is heading towards

2751
03:50:52.719 --> 03:50:56.440
the great Forest, trusting that something
will emerge from that immense tree room,

2752
03:50:56.920 --> 03:51:03.559
something capable of strengthening the soul.
The sixth phase, the Kingdom of the

2753
03:51:03.600 --> 03:51:09.360
wild woman, the young queen arrives
in the forest, more immense and wild

2754
03:51:09.440 --> 03:51:13.479
than she has ever seen in her
life. No path is distinguished, it

2755
03:51:13.479 --> 03:51:18.879
begins to turn and it opens its
way as it can towards the dusk.

2756
03:51:18.920 --> 03:51:22.079
The same spirit dressed in white that
had previously helped her cross the moat the

2757
03:51:22.120 --> 03:51:28.280
guide to a humble inn run by
friendly forest dwellers. A woman dressed in

2758
03:51:28.360 --> 03:51:33.799
white invites her in and calls her
by her name. When the young queen

2759
03:51:33.879 --> 03:51:37.760
asks her how she might know her
name, the woman dressed in white answers

2760
03:51:37.840 --> 03:51:41.159
her. We, the forest dwellers, are aware of these things, my

2761
03:51:41.399 --> 03:51:46.399
queen. Thus, the queen remains
at the forest inn for seven years and

2762
03:51:46.479 --> 03:51:52.280
is happy with her son’ s
life. Little by little, his hands

2763
03:51:52.360 --> 03:51:56.479
grow back, first like little girl
hands and finally like the hands of an

2764
03:51:56.520 --> 03:52:01.799
adult woman. Although this episode is
dealt with very briefly in the story,

2765
03:52:01.120 --> 03:52:05.559
in fact, it is the longest, not only in terms of the time

2766
03:52:05.680 --> 03:52:13.040
elapsed, but also in relation to
the fulfilment of the task. The Maiden

2767
03:52:13.079 --> 03:52:16.040
has again wandered aimlessly and returns in
a certain sense to home where she remains

2768
03:52:16.159 --> 03:52:20.719
seven years apart from her husband.
But living an enriching and restorative experience.

2769
03:52:24.399 --> 03:52:28.760
His sorry state has reawakened the compassion
of a spirit dressed in white. Now

2770
03:52:28.840 --> 03:52:33.319
your spirit guides you to this forest
home. This is the infinite mercy of

2771
03:52:33.319 --> 03:52:37.799
the deep psyche. During the woman' s journey, she always finds someone

2772
03:52:37.799 --> 03:52:43.440
to help her. This spirit that
guides and offers shelter belongs to the wild

2773
03:52:43.440 --> 03:52:48.040
mother and as such, is the
instinctive psyche that always knows what will happen

2774
03:52:48.079 --> 03:52:54.360
next and what will happen next.
This immense wild forest you stumble upon.

2775
03:52:54.879 --> 03:52:58.639
The Maiden is the archetypal dislike of
initiation. It is, as leoce,

2776
03:53:00.200 --> 03:53:03.120
the wild forest that, according to
the ancient Greeks, was in the underground

2777
03:53:03.360 --> 03:53:07.680
world full of sacred, ancestral trees
and all kinds of animals, both wild

2778
03:53:07.719 --> 03:53:15.120
and domesticated. Here the Manca Maiden
finds peace for seven years, since it

2779
03:53:15.120 --> 03:53:18.559
is a land full of trees and
it is symbolized by the apple tree.

2780
03:53:18.200 --> 03:53:22.040
In bloom The forest is finally your
home, the place where your fiery flowery

2781
03:53:22.079 --> 03:53:26.840
soul takes root again. And who
is the woman of the thick forest who

2782
03:53:26.879 --> 03:53:33.840
runs the inn like the spirit dressed
in the shining white robe? The woman

2783
03:53:33.879 --> 03:53:37.079
is an aspect of the ancient triple
goddess and if the story contained all the

2784
03:53:37.120 --> 03:53:45.120
phases of the initial account, there
would also be in the inn a kind

2785
03:53:45.200 --> 03:53:48.079
and hard- working old woman in
charge of performing some task. But this

2786
03:53:48.159 --> 03:53:52.360
passage has been lost. As if
the story was a manuscript from which some

2787
03:53:52.440 --> 03:53:58.079
pages had been torn. The missing
element must have been eliminated, probably during

2788
03:53:58.159 --> 03:54:03.600
some prayers the refrigerants that were unleashed
between the defenders of the ancient natural religion

2789
03:54:03.680 --> 03:54:07.440
and those of the new religion,
around which the dominant religious beliefs would eventually

2790
03:54:07.559 --> 03:54:16.319
unite. But the vestiges we have
left possess extraordinary strength. The water in

2791
03:54:16.440 --> 03:54:20.520
the story is not only deep,
but also crystal clear. We see two

2792
03:54:20.600 --> 03:54:24.799
women who, over the course of
seven years, get to know each other

2793
03:54:24.799 --> 03:54:28.200
very well. The spirit dressed in
white is like the telepathic drooling Basaliza'

2794
03:54:28.319 --> 03:54:33.079
s sore, which is the representation
of the old wild mother, as the

2795
03:54:33.159 --> 03:54:37.680
wound tells Basaliza, though she had
never seen it before. Yes, I

2796
03:54:37.760 --> 03:54:43.200
know your people this feminine spirit that
plays the job of poser in the underground

2797
03:54:43.280 --> 03:54:46.000
world. You know the young Queen, for she is also the saint who

2798
03:54:46.120 --> 03:54:54.520
knows everything. Once again, the
story breaks down significantly. No less reference

2799
03:54:54.639 --> 03:55:00.520
is made to the exact tasks and
teachings of those seven years, apart from

2800
03:55:00.879 --> 03:55:05.559
pointing out that they were calm and
revitalized. Although we could say that the

2801
03:55:05.639 --> 03:55:11.760
story breaks because the underlying teachings of
the ancient natural religion were traditionally kept secret

2802
03:55:11.879 --> 03:55:16.200
and for this reason could not appear
in the account. It is much more

2803
03:55:16.239 --> 03:55:20.000
likely that it contains seven other aspects, tasks or episodes, one for each

2804
03:55:20.079 --> 03:55:26.239
year of learning that the Maiden spent
in the forest, but one moment remembers

2805
03:55:26.440 --> 03:55:30.639
that nothing is lost in the psyche. We can remember and resurrect everything that

2806
03:55:30.719 --> 03:55:35.239
happened during these seven years from the
small vestiges that we conserve from other sources

2807
03:55:35.360 --> 03:55:41.360
about female initiation. Female initiation is
an archetypal Although an archetype has many variations,

2808
03:55:43.000 --> 03:55:46.840
the nucleus is always the same.
Therefore, that is all we know

2809
03:55:46.879 --> 03:55:52.719
about initiation through other fairy tales and
myths, both oral and written the Maiden

2810
03:55:52.719 --> 03:55:58.879
stays seven years in the forest,
as this is the period of a season

2811
03:56:00.200 --> 03:56:07.959
of women' s life. Seven
is the number assigned to lunar cycles and

2812
03:56:09.079 --> 03:56:13.079
is also the number of other periods
of sacred times, the seven days of

2813
03:56:13.159 --> 03:56:16.879
creation, the seven days of the
week, etc. But beyond all these

2814
03:56:18.000 --> 03:56:22.479
mystical considerations, there is a much
more important one and it is the following.

2815
03:56:22.920 --> 03:56:24.959
Women' s lives are divided into
seven- year phases. Each.

2816
03:56:26.239 --> 03:56:31.760
Each seven- year period represents a
series of experiences and lessons learned. These

2817
03:56:31.840 --> 03:56:37.680
phases can be seen in particular as
periods of adult development, but even more

2818
03:56:37.799 --> 03:56:41.520
as phases of spiritual development that they
do not have. Why necessarily correspond to

2819
03:56:41.600 --> 03:56:45.200
the woman' s chronological age,
even if they sometimes coincide with her.

2820
03:56:46.239 --> 03:56:48.399
Since time immemorial, women' s
lives have been divided into phases, each

2821
03:56:48.719 --> 03:56:54.440
related to the changing powers of their
bodies. The division into sequences of a

2822
03:56:54.559 --> 03:56:58.360
woman' s physical, spiritual,
emotional, and creative life is useful in

2823
03:56:58.399 --> 03:57:05.920
the sense that it allows her to
prepare for what will come next. What

2824
03:57:05.959 --> 03:57:13.840
follows belongs to the realm of instinctive
wild woman. She always knows everything and,

2825
03:57:13.879 --> 03:57:18.159
however, over time, as the
old savage rites were lost, the

2826
03:57:18.239 --> 03:57:22.920
education of younger women by older women
in relation to these inherently feminine phases was

2827
03:57:22.079 --> 03:57:26.280
also lost the empirical observation of women' s anxiety, longings, changes and

2828
03:57:26.399 --> 03:57:35.319
growth. It brings back to light
the ancient patterns or phases of deep female

2829
03:57:35.399 --> 03:57:41.319
life. Although we can give concrete
names to the phases, they are all

2830
03:57:41.399 --> 03:57:46.559
cycles of fulfillment aging, death and
new life. The seven years that the

2831
03:57:46.639 --> 03:57:50.760
Maiden spends in the forest teach her
the details and dramas related to these phases.

2832
03:57:52.239 --> 03:57:56.159
Here are seven- year cycles,
each covering a woman' s entire

2833
03:57:56.319 --> 03:58:03.319
life. Everyone doesn' t have
their rites and their chores on us.

2834
03:58:03.479 --> 03:58:09.319
It depends on meeting them. I
reproduce them only as a metaphor of the

2835
03:58:09.399 --> 03:58:16.360
depth of the psyche, the ages
and phases of female life include the tasks

2836
03:58:16.479 --> 03:58:20.040
to be fulfilled and the attitudes to
be adopted in order to strengthen themselves.

2837
03:58:20.000 --> 03:58:24.360
For example, Yes, according to
the following scheme, we live to a

2838
03:58:24.479 --> 03:58:28.399
sufficient age to enter the psychic place
and the phase of the beings of the

2839
03:58:28.479 --> 03:58:31.920
fog, the place where all thoughts
are as new as tomorrow and as old

2840
03:58:31.959 --> 03:58:37.879
as the dawn of time. We
will see that we are entering into another

2841
03:58:37.000 --> 03:58:41.440
attitude, another way of seeing and
that we are carrying out the tasks of

2842
03:58:41.440 --> 03:58:48.000
consciousness. From this strategic position.
The following metaphors are fragments, but with

2843
03:58:48.120 --> 03:58:52.719
a number of metaphors broad enough to
be able to build through what we know

2844
03:58:52.840 --> 03:58:56.680
and what we intuit about ancient wisdom
new perceptions that are not only luminous,

2845
03:58:56.079 --> 03:59:03.319
but also make sense sons. Right
now and on this day, these metaphors

2846
03:59:03.399 --> 03:59:09.520
are freely inspired by empirical experience and
observation, development psychology, and phenomena present

2847
03:59:09.600 --> 03:59:16.239
in the myths of creation, all
of which contain many ancient vestiges of human

2848
03:59:16.360 --> 03:59:22.680
psychology. The phases do not have
to be inexorably tied to the chronological age,

2849
03:59:22.920 --> 03:59:26.840
as some eighty- year- old
women are still in the development phase

2850
03:59:26.920 --> 03:59:33.840
of doncellez, some forty- year- old women are in the psychic world

2851
03:59:33.920 --> 03:59:37.920
of mist beings and some twenty-
year- olds have as many battle scars

2852
03:59:37.959 --> 03:59:41.440
as the old ones. Ages do
not have to be hierarchical, but simply

2853
03:59:41.559 --> 03:59:46.799
belong to the woman' s consciousness
and to the increase of her spiritual life.

2854
03:59:46.760 --> 03:59:50.440
Each age represents a change of attitude, a change of tasks and a

2855
03:59:50.559 --> 03:59:56.760
change of values. Zero seven years
of socialization, of the body and of

2856
03:59:56.920 --> 04:00:00.959
the dream, in which the imagination
is still preserved. Seventeen years old to

2857
04:00:01.040 --> 04:00:05.959
separate and yet weave reason and imagination. One thousand four hundred and twenty-

2858
04:00:05.399 --> 04:00:09.600
one age of the new body,
the young Doncellés deployment, but also protective

2859
04:00:09.600 --> 04:00:13.719
function of sensuality. Two thousand one
hundred and twenty- eight years old from

2860
04:00:13.840 --> 04:00:15.680
the new world, the new life, the exploration of the worlds. Two

2861
04:00:15.719 --> 04:00:18.159
thousand eight hundred and thirty- five
years old from the mother who learns to

2862
04:00:18.239 --> 04:00:22.239
care as a mother for others and
herself. Three thousand five hundred forty-

2863
04:00:22.479 --> 04:00:26.639
two. Age of search, learning
of maternal care of the yog search for

2864
04:00:26.719 --> 04:00:30.559
self. Four thousand two hundred forty- nine. Age of the beginning of

2865
04:00:30.639 --> 04:00:33.600
maturity, discovery of the distant camp, animation of the others. Four thousand

2866
04:00:33.680 --> 04:00:37.360
nine hundred and fifty- six.
Age of the underground world, learning of

2867
04:00:37.440 --> 04:00:41.639
words and rites. Five thousand six
hundred sixty- three. Age of choice,

2868
04:00:41.079 --> 04:00:45.399
choice of one' s own world
and the work that remains to be

2869
04:00:45.399 --> 04:00:48.440
done. Six thousand three hundred and
seventy. Age of surveillance, age of

2870
04:00:48.479 --> 04:00:52.319
recasting of all that has been learned. Seven thousand seventy- seven. Age

2871
04:00:52.399 --> 04:00:58.799
of rejuvenation, reaffirmation of old age. Seven thousand seven hundred and eighty-

2872
04:00:58.799 --> 04:01:01.840
four. Age of beings, of
the brus discovery of the great in the

2873
04:01:01.959 --> 04:01:07.399
small. Eight thousand four hundred and
ninety- one. Age of tissue with

2874
04:01:07.479 --> 04:01:11.360
scarlet thread, understanding of the fabric
of life. Nine thousand one hundred ninety

2875
04:01:11.680 --> 04:01:13.879
- eight, age of the ethereal, Less to speak and more to exist

2876
04:01:15.000 --> 04:01:20.239
nine eighty- one five- year- old pneuma breath one hundred and five

2877
04:01:22.360 --> 04:01:24.959
oldest age of eternity In many women. The first half of these phases of

2878
04:01:24.040 --> 04:01:30.239
female wisdom say about forty years old. More or less, it goes clearly

2879
04:01:30.319 --> 04:01:35.040
from the actual body of instinctive childhood
understandings to the bodily wisdom of the deep

2880
04:01:35.159 --> 04:01:39.920
mother. But in the second half
of the phases, the body becomes almost

2881
04:01:39.040 --> 04:01:46.559
entirely a device of inner perception and
women acquire a growing sagacity. As women

2882
04:01:46.680 --> 04:01:50.639
go through all these cycles, their
layers of defense, protection and density become

2883
04:01:50.040 --> 04:01:56.399
thinner and thinner. Until the soul
begins to be transparent, we can perceive

2884
04:01:56.440 --> 04:02:00.280
and see the movement of the soul
within the psi Remain r s pray in

2885
04:02:00.399 --> 04:02:05.159
an amazing way, as we get
older. Therefore, the seven is the

2886
04:02:05.280 --> 04:02:11.559
number of initiation. In archetypal psychology
there are literally dozens of references to the

2887
04:02:11.639 --> 04:02:20.040
symbol of the seven, a reference
that I find extremely valuable to help women

2888
04:02:20.120 --> 04:02:26.239
differentiate the tasks ahead and establish their
current situation in the underground jungle. It

2889
04:02:26.280 --> 04:02:31.840
corresponds to the powers formerly attributed to
the seven senses. Such symbolic attributes were

2890
04:02:35.079 --> 04:02:39.959
believed to belong to all human beings. They appeared to be an initiation into

2891
04:02:41.040 --> 04:02:46.520
the knowledge of the soul through metaphors
and effective systems of the body. For

2892
04:02:46.639 --> 04:02:50.079
example, according to the ancient teachings
of the methods of healing was the senses

2893
04:02:50.159 --> 04:02:54.360
represent aspects of the soul or of
the sacred inner body and have to exercise

2894
04:02:54.479 --> 04:03:00.280
and develop. The task is too
long to be described here, but it

2895
04:03:00.280 --> 04:03:03.200
was said that the senses were seven
and therefore the areas that had to be

2896
04:03:03.319 --> 04:03:09.600
developed were also seven. Animation,
touch, language, taste, sight,

2897
04:03:09.120 --> 04:03:16.479
hearing and smell. Thirty- three. Each sense was said to be under

2898
04:03:16.600 --> 04:03:22.159
the influence of an energy from the
heavens. Applying all this knowledge to the

2899
04:03:22.200 --> 04:03:26.680
present day, we will say that
when women working in groups speak of these

2900
04:03:26.680 --> 04:03:33.680
things, they can describe, explore
and examine them using the following metaphors belonging

2901
04:03:33.799 --> 04:03:39.000
to the same ritual, in order
to search them for mysteries of the senses.

2902
04:03:39.559 --> 04:03:43.719
The fire animates the earth, produces
a tactile sensation, The water gives

2903
04:03:43.840 --> 04:03:46.639
speech, the air grants the taste, the mist gives to the sight,

2904
04:03:46.959 --> 04:03:50.520
the flowers give the ear, the
wind of the south gives the smell.

2905
04:03:52.479 --> 04:03:56.520
For the small vestige of the ancient
rite of initiation that is preserved in this

2906
04:03:56.639 --> 04:04:00.000
part of the story, especially the
phrase in which the seven years are spoken.

2907
04:04:00.680 --> 04:04:03.479
I gather that the phases of women' s lives and other issues,

2908
04:04:03.559 --> 04:04:07.000
such as the seven senses and other
cycles and events traditionally attributed to number seven,

2909
04:04:07.680 --> 04:04:11.280
were given special attention in antiquity and
were included in the work of the

2910
04:04:11.399 --> 04:04:18.879
initiated one. An ancient fragment of
a story that intrigues me enormously comes from

2911
04:04:18.000 --> 04:04:22.760
Cratinana, an old and dear Swavian
storyteller of our numerous family, who said

2912
04:04:22.799 --> 04:04:28.040
that formerly women had the habit of
going to spend several years in a mountain

2913
04:04:28.120 --> 04:04:33.680
place, just as men spent a
lot of time away, serving in distant

2914
04:04:33.680 --> 04:04:41.040
countries in the king' s army. Therefore, in the learning phase of

2915
04:04:41.120 --> 04:04:46.719
the Maiden. Another miracle occurs in
the thicket of the forest. His hands

2916
04:04:46.799 --> 04:04:52.440
begin to grow little by little,
first like a girl' s. That

2917
04:04:52.520 --> 04:04:54.920
perhaps represents that at first, your
understanding of everything that happened is imitative,

2918
04:04:56.559 --> 04:05:01.639
as is the behavior of a breast
child. When her hands grow like a

2919
04:05:01.680 --> 04:05:05.639
girl' s, the maiden acquires
a concrete, but not absolute, understanding

2920
04:05:05.639 --> 04:05:09.520
of all things. When in the
end they become the hands of an adult

2921
04:05:09.520 --> 04:05:13.120
woman, they already have a more
practical and profound understanding of the non-

2922
04:05:13.559 --> 04:05:18.159
concrete, the metaphorical, the sacred
path they have been going through. When

2923
04:05:18.159 --> 04:05:22.959
we acquire a deep instinctive knowledge of
all the things we have been learning throughout

2924
04:05:24.040 --> 04:05:30.159
life, we regain our hands from
full femininity. Sometimes it is fun to

2925
04:05:30.200 --> 04:05:35.280
observe ourselves when we enter for the
first time into a psychic phase of our

2926
04:05:35.719 --> 04:05:41.879
process of individuation, clumsily imitating the
conduct we would like to master. Later,

2927
04:05:43.280 --> 04:05:48.600
we acquire our own spiritual language and
unique personal forms. Sometimes in our

2928
04:05:48.639 --> 04:05:56.239
representations and analysis sessions I use another
literary version of this story. The young

2929
04:05:56.360 --> 04:06:00.799
queen goes to the well. While
leaning to draw water, your child falls

2930
04:06:01.000 --> 04:06:05.879
into the well. The young queen
starts screaming. A spirit appears and asks

2931
04:06:05.000 --> 04:06:11.879
him why he does not rescue the
child, because that I have no hands

2932
04:06:11.959 --> 04:06:16.799
he answers she proves it the spirit
tells him and when the Maiden puts her

2933
04:06:16.879 --> 04:06:20.120
arms in the water to take her
child, her hands regenerate immediately and the

2934
04:06:20.280 --> 04:06:24.719
child is saved. It is a
powerful metaphor of the idea of the salvation

2935
04:06:24.799 --> 04:06:28.280
of the self, son of the
self, of the soul, of the

2936
04:06:28.319 --> 04:06:33.319
danger of getting lost again in the
unconscious, of forgetting who we are and

2937
04:06:33.399 --> 04:06:37.440
what our task at this moment of
life, it is easy to reject even

2938
04:06:37.440 --> 04:06:43.200
the most charming people, the most
attractive ideas, the most suggestive music,

2939
04:06:43.360 --> 04:06:45.479
especially when they do not feed the
union of the woman with the savages.

2940
04:06:46.399 --> 04:06:50.959
For many women, the fact that
they do not feel already dragged or enslaved

2941
04:06:50.079 --> 04:06:52.600
by all ideas or people who knock
at their door and are, instead,

2942
04:06:52.879 --> 04:06:58.120
women overflowing with destiny, that is, imbued with a deep awareness of their

2943
04:06:58.280 --> 04:07:05.440
destiny, constitutes an authentically miraculous transformation
with their eyes looking at the palms of

2944
04:07:05.879 --> 04:07:11.680
their extended hands and he hearing of
the instinctive self intact, the woman enters

2945
04:07:11.760 --> 04:07:16.840
into life wasting power. In this
version, the Maiden has carried out her

2946
04:07:16.879 --> 04:07:20.440
task in such a way that,
when she needs the help of her hands

2947
04:07:20.520 --> 04:07:24.559
to perceive and protect her progress,
they are regenerated by fear of losing The

2948
04:07:24.639 --> 04:07:30.280
Son Self. The regeneration of the
understanding of her life and her task sometimes

2949
04:07:30.399 --> 04:07:33.719
causes a momentary pause in the work
of the woman, since she does not

2950
04:07:33.000 --> 04:07:39.120
fully trust her newly acquired forces.
Sometimes he tests her for some time to

2951
04:07:39.200 --> 04:07:46.120
understand her true reach. We often
have to reform our ideas that, if

2952
04:07:46.120 --> 04:07:50.479
we have ever lost power, our
hands will never recover it. After all

2953
04:07:50.600 --> 04:07:56.120
our losses and sufferings, we discover
that if we bow down, we will

2954
04:07:56.200 --> 04:08:01.520
receive the reward of grasping the son
we so cherish. That' s what

2955
04:08:01.600 --> 04:08:09.280
the woman who finally managed to grab
her life again feels like. He has

2956
04:08:09.360 --> 04:08:13.920
palms with which he can see and
mold his life once again. At all

2957
04:08:15.040 --> 04:08:20.200
times it has received the help of
the intrapsychic forces and has managed to mature

2958
04:08:20.200 --> 04:08:24.879
considerably. Now you' re really
inside your self. We are almost at

2959
04:08:24.920 --> 04:08:30.559
the end of the journey through the
immense territory of this long tale. We

2960
04:08:30.639 --> 04:08:35.120
have only a long way to go, growing and ending, since it is

2961
04:08:35.239 --> 04:08:39.479
an introduction to the mystery domain of
resistance. We travel with a firm and

2962
04:08:39.479 --> 04:08:45.479
determined step. This last stage of
our journey through the underground world, the

2963
04:08:45.600 --> 04:08:50.879
seventh phase, the wild wife and
husband. When the east king and his

2964
04:08:50.959 --> 04:08:56.399
mother return, they understand that the
devil has sabotaged their messages. The king

2965
04:08:56.479 --> 04:09:00.680
decides to undergo a purification, stop
eating and drinking and travel as far as

2966
04:09:00.760 --> 04:09:05.719
he can see to find the maiden
and her son. The search takes seven

2967
04:09:05.879 --> 04:09:09.200
years. It is blackened in his
hands, his beard acquires a brown-

2968
04:09:09.600 --> 04:09:13.079
colored waiter like that of the moss. His eyes are dry and red.

2969
04:09:15.200 --> 04:09:18.200
Throughout this time he neither eats nor
drinks, but a greater force helps him

2970
04:09:18.280 --> 04:09:24.719
to live. At the end he
arrives at the inn run by the forest

2971
04:09:24.719 --> 04:09:28.719
dwellers. There they cover it with
a veil. He falls asleep and when

2972
04:09:28.840 --> 04:09:33.600
he wakes up he sees that a
beautiful woman and a beautiful child are looking

2973
04:09:33.600 --> 04:09:35.600
at him. I' m your
wife and this is your son. Says

2974
04:09:35.680 --> 04:09:41.159
the young queen. The king is
willing to believe it, but he sees

2975
04:09:41.280 --> 04:09:46.000
that the Maiden has hands. For
my sufferings and my wakes have grown again

2976
04:09:46.000 --> 04:09:50.600
her hands add and then the woman, dressed in whites, pulls the silver

2977
04:09:50.719 --> 04:09:54.680
hands out of the ark where they
were preserved as a treasure. A spiritual

2978
04:09:54.879 --> 04:10:00.440
feast is celebrated. The king,
queen and son return to the king'

2979
04:10:00.440 --> 04:10:05.600
s mother and celebrate a second wedding
here. At the end of the story,

2980
04:10:05.840 --> 04:10:09.959
the woman, who has made this
continuous descent, manages to gather a

2981
04:10:09.079 --> 04:10:13.079
solid quaternity of spiritual powers. The
moods of the king, the son self,

2982
04:10:13.639 --> 04:10:18.200
the old wild mother and the initiated
Maiden have been washed and purified many

2983
04:10:18.200 --> 04:10:24.479
times. The aspiration of his ego
to a safe life no longer carries the

2984
04:10:24.559 --> 04:10:33.520
singing voice. Now the psyche guide
is this quaternity. The final meeting is

2985
04:10:33.600 --> 04:10:37.239
due to the suffering and vagrancy of
the king why he, who is the

2986
04:10:37.360 --> 04:10:43.239
king of the underground world, has
to wander aimlessly. He' s not

2987
04:10:43.319 --> 04:10:46.239
the good king. The truth is
that kings also have to carry out a

2988
04:10:46.319 --> 04:10:54.520
psychic task, even archetypal kings.
The story contains an extremely critical old idea,

2989
04:10:54.920 --> 04:10:58.319
according to which, when a force
of the psyche changes, the others

2990
04:10:58.399 --> 04:11:01.639
also have to change. Here the
Maiden is no longer the woman he married,

2991
04:11:01.920 --> 04:11:07.360
she is no longer the fragile soul
without direction. Now it' s

2992
04:11:07.440 --> 04:11:13.399
been initiated. Their female reactions to
all issues are known and known. Now,

2993
04:11:13.840 --> 04:11:16.239
thanks to the tales and advice of
the old Savage mother, she has

2994
04:11:16.360 --> 04:11:24.040
acquired wisdom. Therefore, the king
has no choice but to develop. In

2995
04:11:24.159 --> 04:11:31.360
a way, this king stays in
the underground world. But how the representation

2996
04:11:31.440 --> 04:11:37.559
of the animus symbolizes the adaptation of
women to collective life and brings to the

2997
04:11:37.639 --> 04:11:41.840
world above or to the outer society
the dominant ideas that she has learned during

2998
04:11:41.920 --> 04:11:46.000
her journey. But she has not
yet gone through the same experience as her

2999
04:11:46.000 --> 04:11:48.520
wife, and she has to do
so in order to transfer to the outside

3000
04:11:48.639 --> 04:11:52.040
world what she is and what she
knows. When the old Savage mother tells

3001
04:11:52.120 --> 04:11:56.719
him that the devil has deceived him, the king plunges into his own transformation

3002
04:11:56.799 --> 04:12:01.280
and wanders aimlessly until he finds what
he is looking for. As the Maiden

3003
04:12:01.399 --> 04:12:05.200
had previously done, he has not
lost his hands, but his queen and

3004
04:12:05.319 --> 04:12:09.600
son. The mood therefore follows a
path very similar to that of the Maiden.

3005
04:12:11.200 --> 04:12:16.479
This empathic repetition reorganizes the way women
are in the world. To redirect

3006
04:12:16.559 --> 04:12:20.799
the animus in this way is to
initiate it and integrate it into the personal

3007
04:12:20.799 --> 04:12:24.360
task of women. This may have
been the origin of the presence of initiates

3008
04:12:24.479 --> 04:12:28.959
in rites, essentially female of eléosis. Men assumed the tasks and sufferings of

3009
04:12:28.040 --> 04:12:39.239
female learning to find their psychic queens
and their psychic offspring. The mood begins

3010
04:12:39.280 --> 04:12:43.079
its seven years of initiation. In
this way, all that the woman has

3011
04:12:43.120 --> 04:12:48.000
learned will not only be reflected in
her inner soul, but will also be

3012
04:12:48.040 --> 04:12:54.280
inscribed in it and put into practice
outwardly. Therefore, the king wanders through

3013
04:12:54.399 --> 04:12:56.639
the jungle of initiation and here again
we have the impression that seven more episodes

3014
04:12:56.760 --> 04:13:03.520
are missing the science phases of the
initiation of the animus. But we have

3015
04:13:03.600 --> 04:13:07.440
some fragments left whose details we can
extrapolate. One of the keys is the

3016
04:13:07.479 --> 04:13:11.479
fact that the king spends seven years
without eating. However, something holds it

3017
04:13:11.600 --> 04:13:16.040
up. The fact of not feeding
is the symbol of the task of searching

3018
04:13:16.120 --> 04:13:20.520
under our impulses and appetites to discover
the deepest meaning behind and under them.

3019
04:13:24.159 --> 04:13:26.719
The king' s initiation is the
symbol of deepening the understanding of appetites,

3020
04:13:26.959 --> 04:13:33.399
not only of sexual appetite thirty-
four, but also of others. It

3021
04:13:33.520 --> 04:13:37.159
is the symbol of learning, of
the value and balance of cycles that sustain

3022
04:13:37.239 --> 04:13:41.479
human hope and happiness. Moreover,
since the king is the animus, the

3023
04:13:41.799 --> 04:13:46.399
search he undertakes suggests the desire to
find whatever it costs and despite the impediments

3024
04:13:46.440 --> 04:13:56.440
within the fully initiated female psyche.
Third, his initiation into the wild self.

3025
04:13:58.159 --> 04:14:01.840
When it acquires the golden animal nature
of seven years and does not bathe

3026
04:14:01.959 --> 04:14:05.239
for seven years, it is intended
to rid it of all layers of exaggeratedly

3027
04:14:05.360 --> 04:14:11.520
civilizing chitina that are accumulated on its
person. The mood is carrying out a

3028
04:14:11.600 --> 04:14:15.840
hard task with a view to their
presentation and performance in everyday life. According

3029
04:14:15.879 --> 04:14:20.120
to the self, son of the
newly initiated woman. The phrase in the

3030
04:14:20.200 --> 04:14:22.760
story in which the king' s
face is said to be covered with the

3031
04:14:22.840 --> 04:14:28.120
veil while he sleeps is probably another
vestige of the ancient Mysterical rites. There

3032
04:14:28.159 --> 04:14:31.440
is in Greece a beautiful sculpture depicting
him an initiate covered with a veil that

3033
04:14:31.520 --> 04:14:35.719
bows his head as if he were
resting or waiting for sleep thirty- five.

3034
04:14:37.760 --> 04:14:41.760
Now we understand that the animus cannot
act below the level of knowledge of

3035
04:14:41.840 --> 04:14:43.959
the woman, on pain that she
again divides between what she feels and knows

3036
04:14:45.079 --> 04:14:50.760
inwardly and the way in which,
by means of her moods she behaves outwardly.

3037
04:14:54.799 --> 04:14:58.079
Hence the need for the animus to
wander aimlessly through the jungle with its

3038
04:14:58.159 --> 04:15:01.959
masculine nature. It is no wonder
that both the maid and the king are

3039
04:15:03.040 --> 04:15:07.680
forced to walk through the psychic territories
in which such processes take place, for

3040
04:15:07.680 --> 04:15:11.000
these can only be learned in the
wild nature next to the skin of the

3041
04:15:11.040 --> 04:15:16.319
wild woman. It is normal for
the initiated woman to discover that her underground

3042
04:15:16.399 --> 04:15:20.479
love for wild nature comes out to
the surface of her life in the world

3043
04:15:22.520 --> 04:15:26.959
above Psychically it is wrapped in the
scent of wood fire. It' s

3044
04:15:26.040 --> 04:15:30.120
normal for you to start behaving here
according to what you' ve learned there.

3045
04:15:31.159 --> 04:15:33.280
One of the most striking features is
the fact that the woman who is

3046
04:15:33.360 --> 04:15:37.319
going through this process continues to do
everything she habitually did in the outer life,

3047
04:15:37.840 --> 04:15:41.719
loving her lovers, giving to her
children, chasing the children, chasing

3048
04:15:41.760 --> 04:15:48.639
the art, chasing words, carrying
food, wood paintings, fighting for this

3049
04:15:50.000 --> 04:15:56.639
or that, burying the dead,
carrying out all the daily tasks as she

3050
04:15:56.799 --> 04:16:03.200
makes her deep and distant journey.
At this point, the woman is often

3051
04:16:03.280 --> 04:16:07.040
debated between two opposite directions, as
she suddenly experiences the urge to wade the

3052
04:16:07.120 --> 04:16:11.040
forest as if it were a river
and to swim through the grass, prepares

3053
04:16:11.319 --> 04:16:17.280
the height of hon crag and sit
face to face the wind. It is

3054
04:16:17.319 --> 04:16:19.360
a time when an inner clock gives
an hour that forces the woman to experience

3055
04:16:19.440 --> 04:16:25.399
the sudden need for a cycle that
she may consider her own from a tree

3056
04:16:25.479 --> 04:16:29.760
whose trunk can surround with her arms
of a rock against which she can support

3057
04:16:29.879 --> 04:16:33.879
her cheek, but she must also
continue to live her life from above.

3058
04:16:33.920 --> 04:16:37.680
It must be said in his honour
that, as often as he wishes,

3059
04:16:37.079 --> 04:16:41.159
the woman does not get in her
car and throws herself on the road in

3060
04:16:41.200 --> 04:16:45.040
the direction of sunset, at least
not on a permanent basis, since this

3061
04:16:45.120 --> 04:16:49.159
outer life is precisely the one that
exerts the necessary pressure on her so that

3062
04:16:49.280 --> 04:16:55.120
she can carry on with the tasks
of the underground world. During this period

3063
04:16:55.239 --> 04:16:59.200
it is better to remain in the
world than to abandon, because the tension

3064
04:16:59.280 --> 04:17:03.440
is more beneficial and gives rise to
a profoundly different valuable life that could not

3065
04:17:03.520 --> 04:17:07.120
be achieved in any other way we
see, therefore, the Animus in the

3066
04:17:07.239 --> 04:17:14.079
process of transformation, preparing to be
a worthy companion of the Maiden and the

3067
04:17:14.079 --> 04:17:18.159
Yoiho. In the end they have
managed to meet again and return to the

3068
04:17:18.159 --> 04:17:22.440
old mother. The mother knew the
one who endures everything, the one who

3069
04:17:22.559 --> 04:17:26.639
helps with her wit and wisdom,
and the three gather together and love each

3070
04:17:26.639 --> 04:17:32.840
other. The demonic attempt to take
over the soul has irremediably failed. The

3071
04:17:32.920 --> 04:17:37.760
resistance of the soul has faced the
test and overcome it. Women go through

3072
04:17:37.879 --> 04:17:41.799
this cycle once every seven years,
the first time very weakly, once at

3073
04:17:41.159 --> 04:17:48.520
least with great effort and later in
a rather rememorative or renewing way. Now

3074
04:17:48.639 --> 04:17:52.280
let' s get some rest and
contemplate this exuberant panorama of female initiation and

3075
04:17:52.360 --> 04:17:57.840
its corresponding tasks. Once the cycle
is over, we can choose either of

3076
04:17:57.959 --> 04:18:02.360
the tasks or all of them to
renew our life. At any time and

3077
04:18:02.479 --> 04:18:10.200
for any reason, here are some
to abandon the elderly parents of the psyche,

3078
04:18:10.600 --> 04:18:15.000
to descend into the unknown psychic territory, trusting in the good will of

3079
04:18:15.120 --> 04:18:19.200
whoever crosses our path, to bandage
the wounds caused by the disadvantageous covenant that

3080
04:18:19.280 --> 04:18:26.840
we made at some point in our
psychically hungry vague life and to trust that

3081
04:18:26.879 --> 04:18:33.520
nature feeds us. To find the
wild mother and her help, to establish

3082
04:18:33.600 --> 04:18:37.719
contact with the animus protector of the
underground world, to converse with the psychopomp

3083
04:18:38.719 --> 04:18:45.159
the magician, to contemplate the ancient
energetic forms of the feminine incubating and giving

3084
04:18:45.200 --> 04:18:49.719
birth to the spiritual son self,
to endure the incomprehension, to see ourselves

3085
04:18:49.840 --> 04:18:56.719
removed again and again from love,
to fill us with filth, mud and

3086
04:18:56.799 --> 04:19:00.639
dirt, to remain seven years in
the kingdom of the inhabitants of the forest

3087
04:19:00.639 --> 04:19:07.239
until the child reaches the luxury of
reason, to hope to regenerate the inner

3088
04:19:07.280 --> 04:19:11.799
sight, the inner wisdom, the
inner healing of hands, to continue,

3089
04:19:12.120 --> 04:19:18.440
even if we have lost everything,
except the spiritual son, to find and

3090
04:19:18.520 --> 04:19:23.520
avidly assemble childhood, adolescence and adulthood, to restructure the animus as a wild

3091
04:19:23.680 --> 04:19:29.600
and natural force, to love him
and that he will love us, to

3092
04:19:29.680 --> 04:19:30.479
consummate the wild marriage in the presence
of the old wild mother and the new

3093
04:19:30.479 --> 04:19:37.239
son. The fact that both the
Manca Maiden and the King have to go

3094
04:19:37.319 --> 04:19:41.479
through the same seven- year initiation
of the common territory between the feminine and

3095
04:19:41.520 --> 04:19:45.040
the masculine, and helps us to
understand that, instead of antagonism, there

3096
04:19:45.079 --> 04:19:48.440
can be a deep love between these
two forces, especially when it is based

3097
04:19:48.559 --> 04:19:53.440
on the search for self. The
Manca Maiden is a real- life story

3098
04:19:53.559 --> 04:19:59.639
about our status as real women.
It is not about a part of our

3099
04:19:59.680 --> 04:20:04.399
life, but about the phases of
a lifetime. It essentially teaches that women

3100
04:20:04.440 --> 04:20:07.959
' s mission is to wander through
the forest over and over again. Our

3101
04:20:08.040 --> 04:20:14.000
psyche and our soul are specifically prepared
so that we can cross the subterranean land

3102
04:20:14.040 --> 04:20:18.760
of the psyche by stopping here and
there listening to the voice of the old

3103
04:20:18.079 --> 04:20:22.360
wild mother, feeding us with the
fruits of the spirit and meeting with everything

3104
04:20:22.440 --> 04:20:29.959
and with all we love, it
costs to be with the wild woman at

3105
04:20:30.760 --> 04:20:36.520
first, to heal the wounded instinct, to banish naivety over time, to

3106
04:20:36.600 --> 04:20:40.399
learn to know the deeper aspects of
the psyche and soul, to retain what

3107
04:20:40.799 --> 04:20:41.879
we have learned, not to turn
away, to manifest clearly what we represent.

3108
04:20:42.360 --> 04:20:48.280
All this requires limited and mystical resistance. When we ascend from the underground

3109
04:20:48.280 --> 04:20:52.840
world, after having carried out some
of our tasks, it may not be

3110
04:20:52.959 --> 04:20:56.959
ceaut on the outside any change,
although inside we have acquired an immense and

3111
04:20:57.120 --> 04:21:02.559
femininely savage character the first time we
remain kind, but below the skin,

3112
04:21:02.840 --> 04:21:07.440
it is very clear that we are
no longer domesticated creatures. Part, fifteen,

3113
04:21:10.399 --> 04:21:15.760
shadow, singing, deep, zero. A shadow means having a touch

3114
04:21:15.879 --> 04:21:19.079
and a step so light that one
can move freely through the forest observing without

3115
04:21:19.239 --> 04:21:25.399
being observed. A wolf is a
shadow of anything or person that crosses its

3116
04:21:25.479 --> 04:21:30.600
territory, It is its way of
collecting information, it is the equivalent of

3117
04:21:30.600 --> 04:21:36.600
manifesting itself, becoming something as faint
as smoke and again manifesting itself. Wolves

3118
04:21:36.719 --> 04:21:41.879
can move very stealthily. The noise
they make could be compared to that of

3119
04:21:41.959 --> 04:21:47.280
shy angels. First they recede and
follow as a shadow the creature that has

3120
04:21:47.360 --> 04:21:53.239
aroused their curiosity. Then they suddenly
appear in front of the creature and appear

3121
04:21:53.360 --> 04:22:00.600
half a face gliding with a golden
eye from behind a tree abruptly the half

3122
04:22:00.040 --> 04:22:03.239
- turned wolf and in a blurry
twirl in which you can hardly distinguish their

3123
04:22:03.319 --> 04:22:08.040
white collar and their hairy tail,
fades to back and place once again behind

3124
04:22:08.159 --> 04:22:15.760
the back of the stranger. That' s being a shadow The wild woman

3125
04:22:15.840 --> 04:22:18.479
has been following the women of the
earth like a shadow for years. Suddenly

3126
04:22:18.559 --> 04:22:26.399
we glimpsed her fleetingly. Suddenly he' s invisible again. However, it

3127
04:22:26.719 --> 04:22:30.000
appears so many times in our lives
and in ways so different that we feel

3128
04:22:30.120 --> 04:22:34.719
surrounded by his images and his longings. He comes to us in dreams and

3129
04:22:34.760 --> 04:22:38.760
in stories, especially in the events
of our personal life, because he wants

3130
04:22:38.840 --> 04:22:42.440
to see who we are and see
if we are prepared to meet with her.

3131
04:22:44.440 --> 04:22:48.959
If we look at the shadows we
cast, we see that they are

3132
04:22:49.040 --> 04:22:55.959
not two- legged human shadows,
but delicious shadows of a free and wild

3133
04:22:56.079 --> 04:23:00.760
being. We are destined to be
permanent residents, not mere tourists in their

3134
04:23:00.840 --> 04:23:04.639
territory, because we come from that
land, which is our homeland and our

3135
04:23:04.760 --> 04:23:10.639
heritage. The savage force of our
spiritual psyche follows us as a shadow for

3136
04:23:10.799 --> 04:23:15.239
a reason, according to a medieval
saying, if you go down a slope

3137
04:23:15.319 --> 04:23:18.719
and a powerful force follows you,
and if this powerful force succeeds in seizing

3138
04:23:18.719 --> 04:23:22.360
your shadow, you too will become
a powerful force in your own right.

3139
04:23:23.360 --> 04:23:27.159
The great savage force of our psyche
wants to support its leg in our shadow

3140
04:23:27.239 --> 04:23:32.879
to take hold of us. As
soon as the wild woman snatches the shadow

3141
04:23:32.879 --> 04:23:36.840
from us, we again own our
person. We find ourselves in the environment

3142
04:23:36.920 --> 04:23:40.719
that corresponds to us and in the
home that belongs to us. Most women

3143
04:23:40.799 --> 04:23:42.559
are not afraid of this meeting,
but, in fact, they want it.

3144
04:23:45.000 --> 04:23:51.120
If at this very moment the women
could find a den of the wild

3145
04:23:51.120 --> 04:23:56.639
woman, they would head into her
and jump happily into her lap. It

3146
04:23:56.760 --> 04:24:00.600
is enough for them to direct them
in the proper direction, which is always

3147
04:24:00.600 --> 04:24:06.319
downwards, towards the task itself,
towards the interior life, towards the underground

3148
04:24:06.399 --> 04:24:11.920
gallery that leads to the lair.
We begin our search for the savages in

3149
04:24:11.000 --> 04:24:15.440
our childhood or adulthood, because in
the midst of some bold effort. We

3150
04:24:15.479 --> 04:24:21.680
promote the closeness of a wild and
protective presence. Perhaps we discovered his footprints

3151
04:24:21.719 --> 04:24:26.200
in the recent snow of a dream, or we observed in our psyche a

3152
04:24:26.319 --> 04:24:30.319
broken branch here or there, some
stones removed with the wet bottom face up

3153
04:24:30.600 --> 04:24:36.120
and we realized that something sacred had
happened along our way. We perceive,

3154
04:24:36.360 --> 04:24:38.799
in the depths of our psyche,
the distant whisper of a known breath.

3155
04:24:40.159 --> 04:24:44.639
We noticed some tremors on the ground
and we realized that something powerful, someone

3156
04:24:45.079 --> 04:24:48.799
important, the savage freedom that we
carried inside, had been set in motion.

3157
04:24:48.840 --> 04:24:52.159
We could not turn away from all
that, but rather we followed it.

3158
04:24:52.680 --> 04:24:57.040
In this way we learned to jump
running and follow as a shadow all

3159
04:24:57.120 --> 04:25:03.319
the things that crossed our psychic territory. We began to follow the wild woman

3160
04:25:03.399 --> 04:25:07.959
as a shadow and in return,
she began to follow us lovingly. We

3161
04:25:08.040 --> 04:25:15.040
were howling and we were trying to
answer her earlier, even to remember her

3162
04:25:15.280 --> 04:25:19.520
language, before even knowing exactly who
we were talking to, and she was

3163
04:25:19.600 --> 04:25:23.000
waiting for us and cheering us up. This is the miracle of wild and

3164
04:25:23.159 --> 04:25:30.920
instinctive nature. Without having full knowledge
of what was happening, we knew without

3165
04:25:30.000 --> 04:25:34.440
seeing it, we understood the existence
of a prodigious and loving force beyond the

3166
04:25:34.600 --> 04:25:40.520
limits of the simple ego. In
his childhood, Oppo Wat wrote these words

3167
04:25:40.600 --> 04:25:45.479
about reconciliation with the power of the
savages. Today, towards dusk, I

3168
04:25:45.520 --> 04:25:48.479
went a little further with the blind
girl in the forest, where everything is

3169
04:25:48.559 --> 04:25:53.399
shadow and darkness. I accompanied her
to a shadow that came to meet us.

3170
04:25:55.440 --> 04:25:59.239
She caressed her cheeks with her velvet
fingers and now she also likes the

3171
04:25:59.319 --> 04:26:06.559
shadows and fear she had. The
things that women have lost over many centuries

3172
04:26:06.639 --> 04:26:10.680
have gone away, they can be
recovered again by following the shadows that they

3173
04:26:10.760 --> 04:26:14.959
cast and you can now put a
candle to the Virgin of Guadalupe, for

3174
04:26:15.120 --> 04:26:18.840
the lost and stolen treasures continue to
cast shadows on our night dreams and our

3175
04:26:18.920 --> 04:26:23.799
daytime dreams, and also on the
old tales. Poetry and any moment of

3176
04:26:23.879 --> 04:26:29.639
inspiration women all over the world.
Your mother, mine, you and I,

3177
04:26:29.879 --> 04:26:33.600
your sister, your friend, our
daughters, all the tribes of women

3178
04:26:33.639 --> 04:26:37.360
we don' t know yet,
we dream of what we' ve lost,

3179
04:26:37.520 --> 04:26:41.440
with what will emerge from the unconscious. We all dream the same thing

3180
04:26:41.559 --> 04:26:45.600
around the world. We never run
out of the map, we' re

3181
04:26:45.639 --> 04:26:52.600
never without each other. We remain
united through our dreams. Dreams are compensatory.

3182
04:26:52.760 --> 04:26:56.840
They are a mirror of the deep
unconscious in which it reflects what has

3183
04:26:56.879 --> 04:27:03.000
been lost and what still has to
be corrected and balanced through dreams. The

3184
04:27:03.079 --> 04:27:11.200
unconscious constantly produces images that teach us. Therefore, as the legendary continent lost

3185
04:27:11.319 --> 04:27:15.600
the wild land of dreams arises from
our sleeping bodies, wrapped in a vapor

3186
04:27:15.680 --> 04:27:22.440
that spreads everywhere and creates a protective
homeland above all of us. This is

3187
04:27:22.559 --> 04:27:27.959
the continent of our wisdom, the
land of our self, and that is

3188
04:27:29.079 --> 04:27:32.440
what we dream of. We dream
of the wild woman' s archetype.

3189
04:27:32.840 --> 04:27:37.520
We dream of the meeting and each
day we are born and reborn from this

3190
04:27:37.600 --> 04:27:41.639
dream and its energy helps us to
create throughout the day. We are born

3191
04:27:41.760 --> 04:27:45.479
and reborn night after night from this
same wild dream and we return to the

3192
04:27:45.559 --> 04:27:49.559
light of day gripped by rough hair
with the soles of the feet blackened by

3193
04:27:49.680 --> 04:27:55.479
the humid earth and hair, smelling
of ocean or forest or fire. From

3194
04:27:55.600 --> 04:27:59.520
this land we go to dress in
the clothes of the day of everyday life.

3195
04:28:00.600 --> 04:28:06.959
We left that wild place to sit
in front of him computer, casserole,

3196
04:28:07.360 --> 04:28:11.719
window, teacher, client' s
work. We throw the encouragement of

3197
04:28:11.840 --> 04:28:17.760
the savages upon our business work,
the creations of our business, our decisions,

3198
04:28:18.520 --> 04:28:22.719
our art, the work of our
hands and hearts, our politics and

3199
04:28:22.760 --> 04:28:26.639
our spirituality, our plans, our
home life, education, industry, foreign

3200
04:28:26.719 --> 04:28:34.479
affairs, freedoms, rights and duties. The female savage can not only be

3201
04:28:34.600 --> 04:28:41.360
sustained on all worlds, but it
sustains all worlds. Let us recognize it

3202
04:28:41.440 --> 04:28:45.799
ourselves, the women, we are
building a motherland, each with its own

3203
04:28:45.879 --> 04:28:52.120
plot of land torn from night dreams
or from a day of work and we

3204
04:28:52.159 --> 04:28:57.319
gradually extend this plot in ever wider
circles. One day it will be an

3205
04:28:57.319 --> 04:29:03.079
uninterrupted land, a land resurrects p
sns from the land of the dead,

3206
04:29:03.280 --> 04:29:08.520
the world of the mother, the
psychic maternal world, it will coexist with

3207
04:29:08.600 --> 04:29:15.879
all other worlds on an equal footing
and we are creating it with our lives,

3208
04:29:17.319 --> 04:29:19.280
our cries, our laughter and our
bones. It is a world worth

3209
04:29:19.399 --> 04:29:22.479
creating and in which it is worth
living, a world in which an honest

3210
04:29:22.559 --> 04:29:30.040
and savage sense prevails. The word
recovery can lead to thinking of bulldozer and

3211
04:29:30.120 --> 04:29:33.799
carpenters, or reform of an old
structure, for this is the modern meaning

3212
04:29:33.920 --> 04:29:38.040
of the term, but it can
also mean to recover something that has been

3213
04:29:38.120 --> 04:29:42.840
lost, as when the hawk was
once called that someone had let fly freely,

3214
04:29:44.959 --> 04:29:48.120
that is, to make something wild
come back when we call it.

3215
04:29:48.239 --> 04:29:53.440
In this sense, it is an
excellent word for us. We use the

3216
04:29:53.479 --> 04:29:57.319
voice of our life, our mind
and our soul to recover intuition and imagination,

3217
04:29:57.959 --> 04:30:04.319
to recover the wild woman and she
comes to our call. Women cannot

3218
04:30:04.440 --> 04:30:11.280
evade this obligation. If there has
to be a change, we must star

3219
04:30:11.280 --> 04:30:18.000
in it. We take inside what
you know if there has to be an

3220
04:30:18.040 --> 04:30:23.879
inner change, every woman must do
it individually. If there is to be

3221
04:30:23.920 --> 04:30:29.040
a global change. We women have
our own way of helping to make it

3222
04:30:29.040 --> 04:30:33.520
a reality. The wild woman points
words and methods to us quietly. If

3223
04:30:33.639 --> 04:30:40.239
we follow them. He' s
spent a lot of time running around,

3224
04:30:40.520 --> 04:30:44.440
stopping and waiting to see if we
could reach him. He' s got

3225
04:30:44.520 --> 04:30:47.959
a lot of things to teach us. Therefore, if you are about to

3226
04:30:48.040 --> 04:30:51.559
let go of yourself and take a
risk and dare to behave against the established

3227
04:30:51.600 --> 04:30:56.319
rules, dig out the bones that
are as deep as possible and bring to

3228
04:30:56.360 --> 04:31:00.239
fruition the wild and natural aspects of
women, life, men, children.

3229
04:31:02.639 --> 04:31:07.639
The earth uses love and the best
instincts to know when you have to grunt,

3230
04:31:07.000 --> 04:31:11.000
hit, attack and kill, when
you have to retire and when you

3231
04:31:11.040 --> 04:31:15.440
have to howl until dawn. To
live as close as possible to the bright

3232
04:31:15.520 --> 04:31:22.840
wild, a woman has to shake
her head a little more, overflow a

3233
04:31:22.920 --> 04:31:29.680
little more, have more smell,
more creative life, more ability to get

3234
04:31:29.680 --> 04:31:33.559
dirty, have more female companionship,
live a more natural existence, have more

3235
04:31:33.639 --> 04:31:40.120
fire and spirit, know, cook
better words and ideas. You have to

3236
04:31:40.200 --> 04:31:45.639
better recognize your sisters, sow more, gather roots, be nicer to men,

3237
04:31:47.120 --> 04:31:51.079
make more neighborhood revolution, create more
poetry, paint more fables and facts,

3238
04:31:51.799 --> 04:31:57.040
dig deeper into the wild female.
It has to create more terrorist sewing

3239
04:31:57.159 --> 04:32:03.840
circles and howl more and above all, it has to practice more. The

3240
04:32:03.959 --> 04:32:08.559
deep chanting has to remove its skin, travel through the ancient paths and affirm

3241
04:32:08.639 --> 04:32:15.520
its instinctive wisdom. We can all
affirm our belonging to the old scar plan,

3242
04:32:15.879 --> 04:32:19.120
proudly exhibit the war wounds of our
time, write our secrets on the

3243
04:32:19.200 --> 04:32:26.879
walls, refuse to feel shame,
lead the liberation march. Let us not

3244
04:32:26.000 --> 04:32:30.799
waste our energy on anger. Let
us, on the contrary, let it

3245
04:32:30.959 --> 04:32:37.680
increase our power and, above all, let us be cunning and use our

3246
04:32:37.719 --> 04:32:41.079
feminine ingenuity. Let us not forget
that the best cannot and should not be

3247
04:32:42.120 --> 04:32:48.239
hidden from meditation, education, all
analyses of dreams, all knowledge of this

3248
04:32:48.360 --> 04:32:55.200
world of God. They are of
no use if the person keeps them only

3249
04:32:55.280 --> 04:32:59.760
for himself or for a chosen few. Therefore, sans s l srs.

3250
04:33:00.280 --> 04:33:04.919
Wherever we' re hiding from.
Let' s leave deep footprints, because

3251
04:33:04.919 --> 04:33:08.240
we can do it. Let'
s try to be the old rocker who

3252
04:33:08.319 --> 04:33:11.919
comes up with the idea until she' s rejuvenated. Let us be as

3253
04:33:12.040 --> 04:33:15.360
the courageous and patient woman of the
crescent moon bear who learns to see through

3254
04:33:15.479 --> 04:33:22.479
illusion. Let' s not waste
time lighting matches and fantasies like the little

3255
04:33:22.560 --> 04:33:26.720
match seller. Let' s wait
until we can find our own, just

3256
04:33:26.799 --> 04:33:32.159
like the Ugly Duck did. Let' s purify the creative river so that

3257
04:33:32.240 --> 04:33:36.200
the crybaby can find what' s
hers, like the Manca Maiden. Let

3258
04:33:36.240 --> 04:33:41.040
our resilient heart guide us through the
forest like the wolf. Let' s

3259
04:33:41.080 --> 04:33:45.479
pick up the bones from the lost
valuables and sing to bring them back to

3260
04:33:45.479 --> 04:33:51.680
life. Let' s forgive everything
we can. Let' s forget a

3261
04:33:51.799 --> 04:33:55.360
little bit and believe a lot.
What we do today will influence the matrilineal

3262
04:33:56.119 --> 04:34:00.360
strains of the future. It is
likely that the daughters of our daughters,

3263
04:34:00.400 --> 04:34:06.560
of our daughters, will remember us
above all to follow our footsteps. Many

3264
04:34:06.639 --> 04:34:10.319
are the means and ways to live
with instinctive nature, and it is clear

3265
04:34:10.439 --> 04:34:15.119
that the answers to our deepest questions
will change as we change and change the

3266
04:34:15.200 --> 04:34:19.880
world. Therefore, we cannot say
this and that in this particular order and

3267
04:34:21.000 --> 04:34:26.000
everything will be fine. However,
throughout my life I have had the opportunity

3268
04:34:26.479 --> 04:34:30.119
to meet the wolves and I have
tried to understand how it is possible that,

3269
04:34:30.639 --> 04:34:33.000
as a general rule, they live
in such harmony with each other.

3270
04:34:34.000 --> 04:34:38.919
Therefore, for peace of mind,
I would suggest that you start at any

3271
04:34:38.959 --> 04:34:44.599
point on the following list. Women
who are still struggling might find it very

3272
04:34:44.720 --> 04:34:49.680
useful to start with the number ten
general regulations or one for life to eat

3273
04:34:52.360 --> 04:35:00.680
rest, wander in the intermediate periods, be faithful to love children, meditate

3274
04:35:00.680 --> 04:35:08.119
in the light of the moon,
sharpen the ear, take care of the

3275
04:35:08.200 --> 04:35:19.240
bones, make love howl it often
part sixteen the wolf' s eyelash.

3276
04:35:22.319 --> 04:35:26.400
If you don' t go out
into the woods, nothing will ever happen

3277
04:35:26.400 --> 04:35:29.759
and your life will never begin.
Don' t go out in the woods,

3278
04:35:29.759 --> 04:35:33.439
don' t go out. They
said. Why not. Why not?

3279
04:35:33.599 --> 04:35:37.599
I have to go out into the
woods. Tonight she asked. In

3280
04:35:37.680 --> 04:35:41.919
the forest dwells a huge wolf that
eats people like you don' t go

3281
04:35:41.080 --> 04:35:44.720
out in the woods, don'
t go out for what you want most.

3282
04:35:45.840 --> 04:35:48.759
But naturally, she went out into
the woods and, as expected,

3283
04:35:49.159 --> 04:35:56.159
met the wolf. Just as they
had warned him. You see, we

3284
04:35:56.240 --> 04:35:59.919
told you, they squawk. That' s my life, not a fairy

3285
04:36:00.159 --> 04:36:04.479
tale Sopencos. She replied I have
to go to the woods and meet the

3286
04:36:04.479 --> 04:36:10.279
wolf. Otherwise, my life can
never begin. But the wolf she found

3287
04:36:10.360 --> 04:36:14.400
had fallen into a trap. He
had his leg set on in a help

3288
04:36:14.520 --> 04:36:22.240
trap, ay ay ay ay screamed
the help wolf. Help me and I

3289
04:36:22.319 --> 04:36:26.880
' ll give you the right reward. He added, because that' s

3290
04:36:26.959 --> 04:36:30.080
what wolves do in stories like this. And how do I know you'

3291
04:36:30.159 --> 04:36:36.919
re not going to hurt me,
she asked him, because his mission was

3292
04:36:36.919 --> 04:36:41.959
to ask questions. How do I
know you won' t kill me if

3293
04:36:41.080 --> 04:36:45.560
you cut me down to pure bones?“ Bad question,” the wolf

3294
04:36:45.560 --> 04:36:49.880
said. You will have to trust
my word and the wolf resumed his howlings

3295
04:36:51.000 --> 04:36:57.360
and laments. Oh, oh,
oh, there' s only one question

3296
04:36:57.479 --> 04:37:03.799
worth making beautiful. Doncella gave where
the soul is. Oh, wolf,

3297
04:37:04.200 --> 04:37:08.720
I' m gonna take the risk. Here we go. He opened the

3298
04:37:08.720 --> 04:37:12.520
trap, the wolf pulled his leg
and she wrapped it with medicinal herbs and

3299
04:37:12.599 --> 04:37:18.400
plants.“ Oh, thank you, sweet, Maiden, a thousand thanks,

3300
04:37:18.000 --> 04:37:22.479
” the wolf said, sighing.
But since I' d read too

3301
04:37:22.599 --> 04:37:26.560
many stories I shouldn' t have. She exclaimed. Well, now you

3302
04:37:26.639 --> 04:37:30.240
can kill me Let' s get
it over with. But that' s

3303
04:37:30.360 --> 04:37:34.159
not what happened. Instead, the
wolf lengthened his leg and leaned on his

3304
04:37:34.240 --> 04:37:41.240
arm.“ I am a wolf
of another time and place,” he

3305
04:37:41.360 --> 04:37:47.599
said and plucking an eyelash,“
delivered it to him by using it and

3306
04:37:48.560 --> 04:37:51.639
trying to be wise from now on, you will know who is good and

3307
04:37:51.639 --> 04:37:53.599
who is not. It is.
So much look through my eye and you

3308
04:37:53.720 --> 04:38:00.159
' ll see everything clearly for letting
me live. I offer you to live

3309
04:38:00.240 --> 04:38:03.720
Russian like you' ve never lived
in your life. Remember there' s

3310
04:38:03.840 --> 04:38:10.560
only one question worth making beautiful.
Doncella gave where the soul is and so

3311
04:38:10.680 --> 04:38:15.680
the Maiden returned to the Village,
glad to be alive. And this time

3312
04:38:15.720 --> 04:38:18.880
when they told her to stay here
and marry me or do what I tell

3313
04:38:19.279 --> 04:38:22.200
you or say what I want you
to say, but let everything be as

3314
04:38:22.279 --> 04:38:26.040
secret as the day you came the
Maiden took the eyelash of the wolf,

3315
04:38:26.119 --> 04:38:30.200
looked through it and saw his motives, as she had never seen them.

3316
04:38:30.959 --> 04:38:37.680
And the time he weighed the meat, she looked through the wolf' s

3317
04:38:37.720 --> 04:38:42.040
eyelash and saw that his thumb weighed
so well and looked at the suitor I

3318
04:38:42.119 --> 04:38:47.040
was telling her I' m the
one that suits you and saw that it

3319
04:38:47.159 --> 04:38:49.080
didn' t suit her at all. And in this way there are many

3320
04:38:49.080 --> 04:38:52.720
more. He was saved, not
from all, but from many misfortunes.

3321
04:38:53.720 --> 04:38:57.599
But, moreover, with this new
vision he not only saw the cunning and

3322
04:38:57.680 --> 04:39:02.439
the cruel, but his heart became
immensely great, for he looked at the

3323
04:39:02.520 --> 04:39:04.919
people and recalibrated them thanks to the
gift given to him by the wolf,

3324
04:39:06.159 --> 04:39:11.119
whom she had saved and saw those
who were truly good and approached them.

3325
04:39:12.080 --> 04:39:15.479
He found his companion and remained at
his side all the days of his life.

3326
04:39:15.880 --> 04:39:19.720
He perceived the brave and approached them. He captured the faithful and joined

3327
04:39:19.799 --> 04:39:26.400
them. He saw perplexity beneath anger
and hurried to dissipate it. He saw

3328
04:39:26.479 --> 04:39:30.119
love in the eyes of the shy
and bowed to them. He saw suffering

3329
04:39:30.159 --> 04:39:34.000
in the quiet and wooed his laughter. He gave need in man without words

3330
04:39:34.080 --> 04:39:37.439
and spoke to him. He saw
faith in the depths of the woman who

3331
04:39:37.479 --> 04:39:41.240
claimed not to have it and rekindled
it with hers. He saw all things

3332
04:39:41.360 --> 04:39:45.040
with the wolf' s eyelash,
all true things and all false things,

3333
04:39:45.479 --> 04:39:49.080
all things that went against life and
all things that went in favor of life,

3334
04:39:49.200 --> 04:39:52.439
all things that could only be seen
through the eyes of him who weighs

3335
04:39:52.520 --> 04:39:59.799
the heart with his heart and not
only with the Mind. So it was

3336
04:39:59.880 --> 04:40:04.919
true what they say the wolf is
the wisest of creatures. If you pay

3337
04:40:06.319 --> 04:40:10.200
attention to the wolf when howling always
asks the most important question, not where

3338
04:40:10.240 --> 04:40:15.840
is the nearest food, the nearest
fight or the nearest dance, but the

3339
04:40:15.880 --> 04:40:19.119
most important question to see inside and
behind, to weigh the value of everything

3340
04:40:19.240 --> 04:40:23.680
that lives from or, Where is
the soul to, where is the soul?

3341
04:40:26.159 --> 04:40:30.520
Where' s the soul? Sala
al bosque exits at once? If

3342
04:40:30.599 --> 04:40:34.680
you don' t go out into
the woods, nothing will ever happen and

3343
04:40:34.680 --> 04:40:40.080
your life will never begin. Sala
al bosque exits at once? Living room

3344
04:40:40.159 --> 04:40:44.479
in the woods, will you be
right out? Selection of the wolf'

3345
04:40:44.599 --> 04:40:48.680
s eyelash. Original poem in sepest
prose Coppy Right one thousand nine hundred seventy

3346
04:40:48.759 --> 04:40:53.520
of Boing souns fo The Nights and
Johrney that in time was Jeans. Conclusion,

3347
04:40:56.119 --> 04:41:00.119
the tale as medicine. I will
present here the story according to the

3348
04:41:00.200 --> 04:41:03.799
ethnic traditions of my family, in
which their roots, my narratives and my

3349
04:41:03.880 --> 04:41:07.840
poetry sink, and give a few
brief explanations about my use of words and

3350
04:41:07.919 --> 04:41:12.639
stories for the advancement of the life
of the soul. In my eyes.

3351
04:41:14.119 --> 04:41:18.560
Stories are medicine. Whenever a story
is told, it is done at night,

3352
04:41:19.560 --> 04:41:25.520
wherever the house is, whatever the
time, whatever the season. The

3353
04:41:25.599 --> 04:41:29.599
narrative of the story causes a starry
night and a white moon to filter from

3354
04:41:29.680 --> 04:41:33.279
the eaves and remain in suspense over
the heads of the listeners. Sometimes,

3355
04:41:33.639 --> 04:41:37.360
towards the end of the story,
the stay is filled with aurora. Other

3356
04:41:37.439 --> 04:41:41.360
times there is a fragment of a
star or a dent of a stormy sky,

3357
04:41:42.560 --> 04:41:45.880
but whatever remains is a gift that
must be used to work on the

3358
04:41:45.919 --> 04:41:52.560
configuration of the soul one. My
work in the smokes of stories does not

3359
04:41:52.639 --> 04:41:57.200
come exclusively from my preparation as a
psychoanalyst, but also from my long life

3360
04:41:57.360 --> 04:42:02.919
as a daughter of a family heritage
pro- fundamente ethnice and illiterate. Though

3361
04:42:03.000 --> 04:42:06.319
mine could not read or write,
or they did so with great difficulty.

3362
04:42:06.639 --> 04:42:11.040
They were people whose wisdom is often
ignored by modern culture. During the years

3363
04:42:11.119 --> 04:42:15.880
when I was growing up, there
were times when stories, jokes, songs

3364
04:42:15.880 --> 04:42:18.959
and dances were told and performed at
the table during a meal, at a

3365
04:42:19.080 --> 04:42:25.240
wedding or at a wake. But
almost everything I carry I count orally or

3366
04:42:25.360 --> 04:42:30.400
convert into literary versions. I have
acquired it not by sitting ceremoniously in circles,

3367
04:42:30.560 --> 04:42:33.639
but in the course of hard work, because the task requires a lot

3368
04:42:33.720 --> 04:42:38.360
of intensity and concentration. In my
view, the story in every possible way

3369
04:42:38.520 --> 04:42:45.080
can only be the result of considerable
intellectual, spiritual, family, physical effort.

3370
04:42:45.799 --> 04:42:51.680
It never sprouts easily, never picks
up or is studied in free time.

3371
04:42:52.799 --> 04:42:55.720
Its essence cannot and cannot be maintained
in the comfort of air conditioning.

3372
04:42:56.080 --> 04:43:00.119
It cannot reach depth in an enthusiastic
but uncompromised mind, nor can it live

3373
04:43:00.200 --> 04:43:07.959
in sociable but superficial environments. The
story cannot be studied, learned through assimilation,

3374
04:43:07.200 --> 04:43:11.680
living near it with those who know
it, live it and teach it

3375
04:43:11.680 --> 04:43:14.919
much more in the tasks of daily
life than in the visibly official moments.

3376
04:43:18.759 --> 04:43:22.279
The beneficial medicine of the story does
not exist in a vacuum two. It

3377
04:43:22.360 --> 04:43:27.240
cannot exist separate from its spiritual source. It cannot be taken as a simple

3378
04:43:27.360 --> 04:43:33.959
mixing and combining project. The integrity
of the story comes from a real life

3379
04:43:33.119 --> 04:43:37.840
lived in it. The fact that
they were educated in him gives the story

3380
04:43:37.040 --> 04:43:44.040
a special light according to the oldest
traditions of my family, which go back,

3381
04:43:44.479 --> 04:43:49.840
certainly to times far away from all
the generations that exist. As my

3382
04:43:49.919 --> 04:43:55.680
grandmothers say, the moments of the
story, the chosen narratives, the exact

3383
04:43:55.759 --> 04:43:59.880
words used to convey them, the
tones of forest are used in or each

3384
04:44:00.080 --> 04:44:03.799
of them, the principles and endings, the development of the text and,

3385
04:44:03.360 --> 04:44:10.200
especially the intention behind each of them, are usually dictated by a deep inner

3386
04:44:10.279 --> 04:44:17.919
sensibility, rather than by an external
motive or occasion. Some traditions establish concrete

3387
04:44:18.000 --> 04:44:23.439
moments for storytelling among my friends of
various tribes peoples. Stories about coyote are

3388
04:44:23.520 --> 04:44:30.400
reserved for winter. My weasels and
relatives from southern Mexico tell only stories about

3389
04:44:30.479 --> 04:44:36.040
the great east wind. Springtime.
In my adoptive family, certain stories cooked

3390
04:44:36.119 --> 04:44:38.639
in the tradition of Eastern Europe are
narrated only in autumn after the harvest.

3391
04:44:41.240 --> 04:44:44.159
In my carnal family, the tales
of the day of the dead are traditionally

3392
04:44:44.279 --> 04:44:48.520
told at the beginning of winter and
continue to be told throughout that dark season

3393
04:44:48.720 --> 04:44:55.360
until the return of spring. In
the ancient integral healing rites, first cousins

3394
04:44:55.439 --> 04:44:59.799
of curatorism and mesemondo, all the
details are carefully weighed according to tradition,

3395
04:45:00.319 --> 04:45:04.840
when telling a story, what story
and to whom, with what length and

3396
04:45:04.919 --> 04:45:11.240
in what form, with what word? Yes, in what conditions. We

3397
04:45:11.360 --> 04:45:15.560
take into consideration the moment, the
place, the health situation or illness of

3398
04:45:15.599 --> 04:45:19.520
the person, the demands of his
inner and outer life and a whole series

3399
04:45:19.560 --> 04:45:26.119
of important factors to be able to
establish the kind of medicine needed. Behind

3400
04:45:26.159 --> 04:45:30.560
our ancient rituals, there is essentially
a sacred and integral spirit and we count

3401
04:45:30.680 --> 04:45:33.560
the tales when we feel called by
the covenant that they have established with us.

3402
04:45:33.720 --> 04:45:38.319
If not vice versa, three in
the use of the tale as medicine,

3403
04:45:38.639 --> 04:45:44.720
as well as in the exhaustive psychoanalytic
preparation and other healing arts rigorously taught

3404
04:45:44.799 --> 04:45:48.680
and supervised. We are taught to
understand carefully what to do and when,

3405
04:45:48.799 --> 04:45:55.000
but above all, we are taught
what not to do. That perhaps more

3406
04:45:55.040 --> 04:45:57.880
than anything else is what distinguishes tales
as fun, an activity in itself very

3407
04:45:57.959 --> 04:46:04.840
sns from tales as medicine. In
my oldest culture. As much as we

3408
04:46:04.919 --> 04:46:11.599
have established a bridge with the modern
world, there is in essence an eternal

3409
04:46:11.919 --> 04:46:15.520
narrative legacy in which a storyteller transmits
his stories and the knowledge of medicine that

3410
04:46:15.639 --> 04:46:21.360
these are confined to one or more
seeds. Seeds are people who have an

3411
04:46:21.520 --> 04:46:25.880
innate gift. They are the future
guardians of tales, in whom vices have

3412
04:46:26.000 --> 04:46:32.400
their hopes laid. It is easy
to identify those who possess talent. Several

3413
04:46:32.479 --> 04:46:36.200
elders agree and accompany them, help
them and protect them during their learning.

3414
04:46:37.400 --> 04:46:42.240
The fortunate will follow an arduous journey
of many years of work full of troubles

3415
04:46:42.319 --> 04:46:47.560
and difficulties that will teach them to
follow the tradition, as they have learned

3416
04:46:48.000 --> 04:46:53.360
with all the preparations, blessings,
percussions, essential perceptions, ethics and attitudes

3417
04:46:53.400 --> 04:46:57.799
that constitute the body of healing knowledge, in accordance with the requirements of this

3418
04:46:57.880 --> 04:47:06.599
knowledge, not with their own,
their initiations and prescribed forms. These forms

3419
04:47:06.639 --> 04:47:14.080
and extensions of learning time cannot be
pushed aside or modernised. You can'

3420
04:47:14.119 --> 04:47:18.720
t learn on a few weekends or
a few years. They require long periods

3421
04:47:18.799 --> 04:47:22.720
of time to reflect, and that
is why the work is not trivialized,

3422
04:47:22.959 --> 04:47:29.520
changed or misused, just as it
happens when it is not in good hands,

3423
04:47:29.799 --> 04:47:33.240
or used for wrong reasons, or
when someone appropriates it with a mixture

3424
04:47:33.360 --> 04:47:37.680
of good intention and ignorance. Four
of that can' t come out any

3425
04:47:37.680 --> 04:47:42.080
good. The choice of seeds is
a mysterious process that escapes any exact definition

3426
04:47:42.159 --> 04:47:47.319
less for those who know it thoroughly, because it is not based on a

3427
04:47:47.439 --> 04:47:51.240
series of norms or imagination, but
on an age- old direct relationship between

3428
04:47:51.319 --> 04:47:56.200
people. The eldest chooses the youngest, the one chooses the other. Sometimes

3429
04:47:56.279 --> 04:48:00.759
one seeks the other, but often
loves stumble and are recognized as if they

3430
04:48:00.840 --> 04:48:06.080
had known each other for centuries.
The desire to be like this is not

3431
04:48:06.159 --> 04:48:10.200
the same as being. As a
rule, family members who have this talent

3432
04:48:10.279 --> 04:48:15.560
are identified in childhood. The older
ones who possess this gift have skinned eyes

3433
04:48:15.720 --> 04:48:21.880
and often look for the skinless,
who has a deep sensitivity and observes not

3434
04:48:21.959 --> 04:48:30.919
only the broader patterns of life,
but also its smallest details. They are

3435
04:48:30.040 --> 04:48:33.759
looking like me, who is now
fifty years old, for those who have

3436
04:48:33.840 --> 04:48:38.479
a special acuity for having spent several
decades or a lifetime living in a careful

3437
04:48:38.560 --> 04:48:44.919
listening attitude. The preparation of healers, singers and storytellers is very similar,

3438
04:48:45.360 --> 04:48:48.840
because in my tradition, stories are
considered written as a tattoo of fate,

3439
04:48:48.080 --> 04:48:52.840
a delicate tattoo on the skin of
the person who has lived them. It

3440
04:48:52.919 --> 04:48:56.919
is believed that healing talent derives from
the reading of these slight inscriptions on the

3441
04:48:57.040 --> 04:49:02.240
soul and its development. The story, as one of the five parts of

3442
04:49:02.360 --> 04:49:06.840
the healing discipline, is considered the
fate of the person who carries these inscriptions.

3443
04:49:08.880 --> 04:49:11.560
Not everyone wears them, but the
people who, if they carry them,

3444
04:49:11.919 --> 04:49:18.319
already have their future engraved on them
are the only five. Therefore,

3445
04:49:18.959 --> 04:49:25.799
one of the first questions we ask
when we stumble upon a healing storyteller is

3446
04:49:26.279 --> 04:49:33.479
who your relatives are, who your
parents are. In other words, what

3447
04:49:33.560 --> 04:49:40.040
line of Curanderas you come from doesn' t mean which school you' ve

3448
04:49:41.080 --> 04:49:45.200
been to, which subjects you'
ve studied, which workshops you' ve

3449
04:49:45.200 --> 04:49:52.680
attended. It literally means, from
what spiritual lineage you descend as we always

3450
04:49:52.720 --> 04:49:59.279
seek an authentic wisdom age rather than
intellectual sagacity, unshakeable religious devotion deeply rooted

3451
04:49:59.319 --> 04:50:03.639
in Gothic life, all the delicate
kindnesses and visibly innate attitudes in a person

3452
04:50:03.720 --> 04:50:11.720
who knows that source from which all
healing proceeds. Six. In the tradition

3453
04:50:11.799 --> 04:50:15.959
of singing storytellers there are parents and
grandparents, sometimes madrinas and godparents, and

3454
04:50:17.319 --> 04:50:19.319
these people are the ones who told
you the story and explained its meaning and

3455
04:50:19.439 --> 04:50:23.279
its impulse. The one given to
you by the story' s mother or

3456
04:50:23.400 --> 04:50:26.279
father and the person who taught it
to the person who taught it to you

3457
04:50:26.360 --> 04:50:32.639
by the story' s grandfather or
grandmother. This is how it should be

3458
04:50:32.680 --> 04:50:37.200
to explicitly ask permission to tell another
person' s story and to attribute that

3459
04:50:37.279 --> 04:50:41.840
story in case such permission is granted. It is absolutely necessary, because in

3460
04:50:41.919 --> 04:50:48.840
this way the genealogical navel is preserved. We are at one end and the

3461
04:50:48.919 --> 04:50:52.240
placenta that gives life at the other. In someone duly educated in storytelling,

3462
04:50:52.759 --> 04:50:56.279
it is a sign of respect and
a sign of good manners to ask and

3463
04:50:56.319 --> 04:51:00.000
receive permission seven, not to appropriate
the work that has not been granted and

3464
04:51:00.080 --> 04:51:03.360
to respect the work of others,
for the whole of their work and their

3465
04:51:03.439 --> 04:51:10.319
life constitutes the work they give.
A story is not simply a story in

3466
04:51:10.400 --> 04:51:12.599
its most innate and appropriate sense.
It' s someone' s life.

3467
04:51:14.639 --> 04:51:18.240
The numen of his life and his
direct knowledge of the stories he narrates are

3468
04:51:18.279 --> 04:51:22.159
the medicine of the tale. The
godfathers of the story are the ones who

3469
04:51:22.319 --> 04:51:25.919
have given a blessing along with the
gift of the story. Sometimes it takes

3470
04:51:26.000 --> 04:51:29.959
a long time to tell the history
of the story before the story itself begins.

3471
04:51:32.040 --> 04:51:34.720
This enumeration of the mother, the
grandmother, etc of the story is

3472
04:51:34.799 --> 04:51:41.759
not a long and boring preamble,
but something that is in turn dotted with

3473
04:51:41.880 --> 04:51:48.040
small tales. The longest story that
follows it then becomes something like the second

3474
04:51:48.119 --> 04:51:53.240
dish of a banquet. In all
the true stories and healing traditions that I

3475
04:51:53.360 --> 04:51:57.360
know, the storytelling begins with the
mention of psychic content, both collective and

3476
04:51:57.360 --> 04:52:04.040
character. The process requires a lot
of time and energy both intellectual and spiritual,

3477
04:52:04.360 --> 04:52:08.880
and it is by no means idle
practice. It costs a lot and

3478
04:52:10.000 --> 04:52:14.720
takes a long time, although there
are sometimes exchanges of stories in which two

3479
04:52:14.799 --> 04:52:18.880
people who know each other very well
exchange stories as gifts. They are because

3480
04:52:18.880 --> 04:52:22.360
they have developed, in case they
do not have an innate relationship of kinship

3481
04:52:22.759 --> 04:52:30.319
as it should be. Although some
people use stories as simple entertainment and even

3482
04:52:30.479 --> 04:52:33.680
though television in particular often uses storytelling
arguments that describe the necrosis of life,

3483
04:52:33.880 --> 04:52:37.439
it is not for this reason that
narratives cease to be stories in one of

3484
04:52:37.560 --> 04:52:45.759
their earliest meanings, that of healing
art. Some people are called to the

3485
04:52:48.520 --> 04:52:52.240
practice of this healing art and the
best ones, in my opinion, are

3486
04:52:52.279 --> 04:52:55.799
those who have slept with the story, have discovered inside the equivalent parts and

3487
04:52:55.880 --> 04:52:59.200
in the depths of their being have
had a mentor, have received a prolonged

3488
04:52:59.279 --> 04:53:06.360
spiritual teaching and have spent a lot
of time perfecting the teachings. These people

3489
04:53:06.439 --> 04:53:12.000
are immediately recognizable by their presence alone. When we use stories, we manage

3490
04:53:12.119 --> 04:53:18.159
an archetypal energy that we could metaphorically
describe as a kind of electricity. This

3491
04:53:18.279 --> 04:53:22.680
electric current can animate and illustrate,
but it does transmit in place the time

3492
04:53:22.799 --> 04:53:27.639
or the amount of the wrong ones
through the wrong narrator, the wrong story,

3493
04:53:29.200 --> 04:53:32.560
the wrong storyteller, that is,
a person who knows in part what

3494
04:53:32.639 --> 04:53:33.880
he has to do, but ignores
what he does not have to do.

3495
04:53:34.159 --> 04:53:38.680
Eight the current, like all medicines, will not have the desired effect or

3496
04:53:38.759 --> 04:53:44.880
will even have a detrimental effect.
Sometimes story collectors don' t know what

3497
04:53:44.959 --> 04:53:48.279
they ask for when they ask for
a story of this dimension or try to

3498
04:53:48.319 --> 04:53:52.680
use it without having previously received the
blessing. The archetype makes us change.

3499
04:53:53.720 --> 04:53:59.919
The archetype instills in us a recognizable
integrity and resistance. In the event that

3500
04:53:59.959 --> 04:54:06.560
there is not yet a change in
the narrator, it means that there has

3501
04:54:06.680 --> 04:54:11.240
been no fidelity, no authentic contact
with the archetype, no transmission, but

3502
04:54:11.319 --> 04:54:15.959
only a rhetorical translation or an interested
exaltation of the person himself. The transmission

3503
04:54:17.000 --> 04:54:21.880
of a story is a long and
far- reaching responsibility. If you wanted

3504
04:54:22.040 --> 04:54:26.840
to detail all your parameters and describe
the healing processes in their entirety, you

3505
04:54:26.959 --> 04:54:30.439
would have to fill several volumes using
the story as a simple component among many

3506
04:54:30.439 --> 04:54:36.200
others. But in the small space
that I have here, I will limit

3507
04:54:36.279 --> 04:54:38.400
myself to pointing out the most important
thing. We need to make sure that

3508
04:54:38.479 --> 04:54:44.360
people are totally and absolutely connected to
the electricity of the stories they carry with

3509
04:54:44.520 --> 04:54:51.080
them and tell others among the best
healing storytellers I know and I have been

3510
04:54:51.159 --> 04:54:55.119
lucky enough to know many of their
stories grow in their lives as the roots

3511
04:54:55.200 --> 04:55:00.439
grow a tree. Those who have
made them grow have them with no in

3512
04:55:00.520 --> 04:55:04.240
what they are. You can tell
the difference. You can tell when someone

3513
04:55:04.319 --> 04:55:08.080
has grown a fairy tale in jest
and when the tale has made it grow

3514
04:55:08.200 --> 04:55:14.639
authentically to him. The latter is
the one that underlies the integral traditions sometimes

3515
04:55:14.680 --> 04:55:18.119
a stranger asks me one of the
stories that I have taken out of the

3516
04:55:18.200 --> 04:55:22.599
mine, configured and carried with me
many years as guardian, that I am

3517
04:55:22.680 --> 04:55:26.200
one of these stories that have given
me after demanding a promise that I have

3518
04:55:26.200 --> 04:55:30.200
kept. I do not separate him
from the words and rites that surround them,

3519
04:55:30.200 --> 04:55:33.000
especially those that have developed and fed
on the roots of the family.

3520
04:55:34.520 --> 04:55:38.080
This option does not depend on any
five- point plan, but on a

3521
04:55:38.240 --> 04:55:45.439
science of the soul. Relationship and
affinity are everything. The student menstru model

3522
04:55:45.520 --> 04:55:51.479
offers the kind of careful atmosphere that
has allowed me to help my students find

3523
04:55:51.560 --> 04:55:55.119
and develop the stories that will accept
them, that will shine through them,

3524
04:55:55.479 --> 04:55:57.919
if they will not simply stay on
the surface of their being as pieces of

3525
04:55:59.000 --> 04:56:03.919
cheap jewelry. There are ways and
ways. Some are easy, but I

3526
04:56:04.040 --> 04:56:07.240
don' t know any easy way
to be honest at the same time.

3527
04:56:08.240 --> 04:56:12.159
There are far more convoluted and difficult
ways, which are honest and worthwhile.

3528
04:56:14.479 --> 04:56:18.680
The healing art that a person can
practice, the medicine of the story that

3529
04:56:18.759 --> 04:56:22.560
he can apply depends entirely on the
amount of me that that person is willing

3530
04:56:22.560 --> 04:56:26.759
to sacrifice and put in it.
When I speak of sacrifice, I mean

3531
04:56:26.880 --> 04:56:30.439
all the nuances of that word.
Sacrifice is not a chosen suffering, nor

3532
04:56:30.560 --> 04:56:37.240
is it a convenient suffering whose term
is controlled by sacrifice. Suffering is not

3533
04:56:37.360 --> 04:56:42.159
a great effort and not even a
considerable nuisance. It is, in a

3534
04:56:42.159 --> 04:56:48.119
way, something like entering into a
hell not created by ourselves and returning from

3535
04:56:48.200 --> 04:56:56.319
it completely purified, fully centered and
delivered. No more, no less.

3536
04:56:56.439 --> 04:57:00.680
In my family there is a saying, the storykeeper, will demand a payment,

3537
04:57:00.880 --> 04:57:03.400
that is, he will force you
to live a certain kind of life,

3538
04:57:03.840 --> 04:57:07.560
a daily discipline and many years of
study, not the idle study that

3539
04:57:07.639 --> 04:57:11.919
interests him allegory, but a study
in which you will have to conform to

3540
04:57:11.000 --> 04:57:18.040
certain guidelines and requirements. I'
ll never insist enough on it. In

3541
04:57:18.080 --> 04:57:22.040
the narrative traditions of my family,
in the traditions of Messemondoki and of the

3542
04:57:22.080 --> 04:57:26.959
storyteller that I have learned and have
been using since childhood, there is the

3543
04:57:26.959 --> 04:57:32.080
guest call, that is, the
empty chair, present in some way in

3544
04:57:32.159 --> 04:57:36.919
all narratives. Sometimes in the course
of a story, the soul of a

3545
04:57:37.040 --> 04:57:41.360
listener or more of one sits there
because he needs it. And even if

3546
04:57:41.479 --> 04:57:45.360
I have material carefully prepared for the
whole afternoon, sometimes I modify the narrative

3547
04:57:45.479 --> 04:57:48.919
to adapt, heal or play with
the feeling of spirit that produces me.

3548
04:57:49.040 --> 04:57:53.639
The empty chair, the guest speaks
on behalf of everyone' s needs.

3549
04:57:56.000 --> 04:58:00.959
I told him or the people to
draw stories from their own lives and I

3550
04:58:00.080 --> 04:58:04.360
insist above all that my students do
so, especially the tales of their own

3551
04:58:04.400 --> 04:58:08.159
inheritance, because if they always resort
directly to the tales of the translators of

3552
04:58:08.319 --> 04:58:12.639
fencing for example, they will forever
lose the tales of their personal inheritance as

3553
04:58:12.720 --> 04:58:18.439
soon as the elders of their family
die. I always support with all my

3554
04:58:18.520 --> 04:58:22.639
strength those who recover the tales of
their inheritance, saving them and saving them

3555
04:58:22.680 --> 04:58:26.759
from death by abandonment. Naturally,
throughout the face of the earth, it

3556
04:58:26.840 --> 04:58:30.080
is always the old ones, who
represent the bones of all healing and spiritual

3557
04:58:30.200 --> 04:58:37.560
structures. Behold your people, behold
your life. It is no coincidence that

3558
04:58:37.639 --> 04:58:42.720
this Council is itself among the great
healers and great writers. Behold the reality

3559
04:58:42.840 --> 04:58:47.680
that you live for yourself. The
kind of stories that are there can never

3560
04:58:47.799 --> 04:58:55.119
come from the works. They come
from accounts, from direct witnesses. The

3561
04:58:55.159 --> 04:58:57.080
extraction of stories, the mine of
our own life and the life of ours,

3562
04:58:57.319 --> 04:59:03.159
also of the modern world in its
relationship with our lives, requires inconvenience

3563
04:59:03.279 --> 04:59:07.840
and hard trials. You know you' re on the right track if you

3564
04:59:07.919 --> 04:59:11.599
' ve had the following scratched knuckle
experiences. Sleeping in the cold ground not

3565
04:59:11.799 --> 04:59:15.200
once, but again and again groping
search in the dark, circle walks at

3566
04:59:15.599 --> 04:59:23.200
night, shocking and frightening revelations,
adventures along the way. All of that

3567
04:59:23.279 --> 04:59:27.520
has invaluable value. There has to
be a little, and in some cases,

3568
04:59:27.599 --> 04:59:32.400
a lot, bloodshed in every story, in every aspect of one'

3569
04:59:32.479 --> 04:59:36.080
s life, so that it has
numen and the person can be the bearer

3570
04:59:36.240 --> 04:59:40.880
of an authentic medicine. I trust
that you go out and let stories happen

3571
04:59:40.880 --> 04:59:44.560
to you, that is, life, and that you work with these stories

3572
04:59:44.680 --> 04:59:48.040
of your life yours, not someone
else' s, that you water them

3573
04:59:48.119 --> 04:59:51.680
with your blood and your tears and
your laughter, until they bloom, until

3574
04:59:51.799 --> 04:59:57.840
you bloom yourself. This is the
task, the only task. Copyright 2,

3575
04:59:59.080 --> 05:00:03.159
000 twenty- four Estrils Lili'
s secret law. All rights reserved

3576
05:00:03.240 --> 05:00:10.240
submitted by Lili' s secrets subscribe
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