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You're listening to KFI A six forty
on demand talking about controlling. It seemed

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to be a little bit of a
theme today, and I realize that it's

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part of human nature to want to
control and not have things get out of

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control or get away from you in
any way, shape or form. But

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I want you to look at the
model of God and the allowance of God

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allowing humanity to have free will and
to make decisions. And producer Neil often

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jokes that God saw fit to give
humanity free will, and the Church sees

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fit to try and take it away. So there's a lot that church becomes

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a point of control as well.
We talked a little bit about controlling as

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a parent, but the church ultimately
is part of the parentship of humanity as

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well, trying to guide and to
point out and to equip and all these

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things. But it can be misused
as well, and I think that there

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when you try and control too much, it is the equivalent of trying to

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be God. We've talked about judgment
in many ways, and the word God

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actually means judge, so that concept, that term of the ultimate judge,

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the ruler that looks over things,
And I think that being in the state

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of wanting to control things is being
a mini God. You're trying to make

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sure that everything conforms to something that
to your comfort level. And the church

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does that as well, and it's
really not the place of the church.

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The church's goal is to share the
gospel to make sure everybody's heard it.

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What that person does with the gospel
is up to them, it's not the

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churches. There's so many horror stories
that I've heard over the years of people

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forcing or tricking someone into saying the
Sinner's prayer or something like that, and

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there's not even the Sinner's prayer in
scripture anywhere. But it makes somebody feel

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better if they feel like they've tricked
somebody into the kingdom, I suppose.

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And that's just not how it's done. The purpose of the Gospel of scripture

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and sharing these things and so that
individuals can hear them and make the best

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decision about their life or make uh
use the best information to make the best

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decision in their life, but they
have the right not to. Does that

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affect you, Yeah, sure it
can affect you. There are people that

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make bad decisions every day that affect
people. There are people that drive drunk.

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The question to people that are completely
obeying the rules of the road and

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are driving sober. People doing bad
things will affect you. But the Gospel,

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in Scripture and Christianity, it's not
about getting everybody to do good things

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so that your life is better.
So it's just easier so that you don't

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have to roll your eyes. I
know that everybody Republican feels like, wow,

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if everybody was a Republican, it
would just make things easier. And

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every liberal feels like if everybody was
a Democrat, it would just make things

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easier. It would just life would
be better. And that's not the truth.

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Now, you could argue if everybody
was a Christian and adhere to the

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laws of Christianity, the world would
be better. It's obviously the show is

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titled that Jesus Christ Show. Of
course that's going to be our bent or

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bias. But to look at God's
example. God's example was to there is

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punishment, and there is consequence,
and there is these things, but there's

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also that freedom. It wasn't about
taking away the freedom. It was out

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showing why that freedom should be used
wisely. But the Church in its current

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state is about using scripture to conform
the masses to do what they want to

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do, and that doesn't help anybody. As a matter of fact, that's

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where perversion grows. Perversion grows from
when you repress things, or when you

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try and keep natural things down,
then people find unnatural ways to do them.

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There's horrible stories of people trying to
control their children or trying to keep

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them on a particular path, and
the children outright rebelling, sometimes even killing

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and taking the life of their own
parents. It sounds unfathomable, I realize,

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but it takes place. Now.
I'm not saying that if you're controlling

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or if you want good things for
your child, it means they're going to

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harm you in some way, or
they're going to rebel to the point of

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something vulgar like that. That's not
my point. The point is it's human

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nature to want to explore and move
forward on their own freely. That's just

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what humans will do. That's why
I hear different political discussions about things like,

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you know, undocumented workers and how
well we need them for the economy

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because they'll do menial jobs for small
amounts of money, which is just the

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most horribly racist comment. Because any
human, no matter where they come from,

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are going to want to progress.
They're going to want to learn and

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grow and become the best they can
be. Nobody stays in any menial state.

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They don't want to A child doesn't
want to do it, an adult

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doesn't want to do it, and
people of faith don't want to do it.

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People of faith want to grow and
be curious and explore and learn and

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know things and being able to touch
them and ask questions and be curious,

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not locked in some box with a
cross on it that says this is where

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this is where you stay. And
I could hear the tone, the tenor

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in people's voices under the guise of
Christianity that don't want any change, that

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don't want things to happen, and
all hell is breaking loose, and God

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has fallen off his throne. You
can't let this happen. And these people

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shouldn't be here, and this shouldn't
happen, and these people shouldn't be allowed

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to do this, and these people
shouldn't be allowed to do that. And

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I hear that, and I know
that it doesn't come from God, and

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it doesn't come from places stability and
trust and true hope. It's the people

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that want to control others the most, that I think have the weakest faith,

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that love God the life least,
that trust God the least, because

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they are sitting there just like Judas
and saying, if you're not going to

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do it the way that I want
you to do it, I'm going to

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do it myself. God. If
you're not going to come down and you're

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not going to smite every single person
and turn them into stone, turn them

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into a pillar of assault, make
it rain for forty days. If You're

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not going to do these things,
then I'm going to do it for you.

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And a lot of people don't understand
a lot of Christians don't even understand

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the relationship and where it went south
with Judas and me, and really where

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it went south is Judith. Judas
rather had expectations of me coming and being

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a warrior and destroying the political parties
and the things that he didn't like,

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and I didn't. He betrayed me. And I think that that's happening in

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the church today. I think the
church is looking around and going God's not

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doing enough. God is not making
these people go away. God is not

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damning them on this earth, and
it's making me uncomfortable, and I'm going

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to go out. I'm going to
do it myself. I'm going to force

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people to be Christians by way of
laws. I'm going to force them to

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do the things that it talks about
in scripture, because that way it will

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be done. And God's not in
that at all. And in that you

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become Judas and you lean in and
you kiss me, and you say,

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not thy will be done God,
but My will be done. Michael.

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Welcome to the Jesus Christ Show,
are you Michael? All right? Good

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morning. Well I kind of have
a question about the Old Testament teaches about

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Methuselah and many of his contemporaries and
people of that time living to extraordinarily long

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times. I think Mathusa lived over
nine hundred years, the steady progression of

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the lifespan all the way down to
I believe it was you that said in

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the New Testament, but someone did
that the life span of a man had

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been allotted to one hundred and twenty
years. Incredible come down from the time

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of Methuselah. But we don't get
one hundred and twenty years in our last

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four or five years. Ten years
are not very comfortable. We are in

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incredible pain where incredible grief. It
affects those around us, it affects our

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lives. Why is this how we
end up from I mean Mathusla must not

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have had his first you know,
high blood pressure till he was seven or

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one hundred years of age. He
must have been living the life of a

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thirty year old when he was five
hundred. Why are we in the position

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that we're in now? And as
the Bible said, why don't we get

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our one hundred and twenty years?
It's kind of bizarre to think about too,

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I mean, just living that long. And when you think about all

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the things you experience in the years
that you're here, whether they be seventy

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or ninety or one hundred more and
more, I think you've noticed that people

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are hitting that one hundred markt used
to be a much more of a special

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thing, and you'd hear about it, but now you're hearing people that are

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living to one hundred and four,
one hundred and five and things like that.

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It's actually right now, strangely going
in the other direction, and people

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are getting older, and that's an
attribute to science and modern medicine quite honestly,

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and knowing more about what they eat
and those types of things. However,

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the theological question is a tough one. There are many different views on

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what it is. Some will go
to the language and say, well,

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maybe it didn't mean nine hundred years, but there's not a whole lot of

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room for that kind of interpretation.
Others will look at things that have changed.

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So is what changed in the Old
Testament? And it happens rather rapidly.

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It's not like it goes from nine
hundred or there's different people that lived

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hundreds of years, not necessarily all
nine hundred, but that goes from Genesis,

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and then quickly it changes quickly,
it changes to people living much less.

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So there are those that talk about
certain things that have changed. When

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you look at something like that,
what would be the drastic change. Genesis

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one, six and seven talks about
the water above the expanse, and there

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are those that believe that that water
broke during the flood, and that that

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water was something a canopy of sorts
that protected the planet and gave perfect everything.

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So the temperature was right, the
radiation levels were different. You didn't

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get the radiation because you were protected
by this canopy, and that those things

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changed that so when that was broken
for the flood, then that went away

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and there is no longer that protection. In addition to that, there's other

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factors as well that tie in,
one of which, if Adam and Eve

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were created perfect, as scripture says, then you have perfection bringing forth perfection

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and less genetic anomalies or problems or
mutations, and that as the lineage gets

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further down the line, you bring
in sin, you bring in pollution,

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you bring in all these other factors. Then that goes back down, down,

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down. Adam, Welcome to the
Jesus Christ show. I do this.

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Thank you for taking my call.
Please have a question as to whether

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or not it was okay to translate
the Bible into modern vernacular and slang.

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Yes and no in the sense is
it a sin. No, absolutely not.

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Can it be misleading sometimes yes,
because slang tends to change, even

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modern lingo tends to change. So
in the in the hands of somebody who

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understands slang and modern lingo and the
vernacular of the day, then it's not

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going to be a problem. In
the hands of someone else, it might

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be confusing. So it's one of
those things that I think that can be

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helpful when reading just you know,
doing plain reading. You know, maybe

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for younger folks that enjoy I want
to just sit down and read scripture and

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the other translations are a little daunting. However, when you get into word

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studies and actually doing you know,
heavy studies in scripture, it can be

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quite difficult to kind of mine meaning
out of you know, these kind of

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more hip or versions of scripture.
But there it's not a sin or it's

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not a you know, there's many
different versions of scripture that are in kind

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of casual language. Sometimes it softens
the meaning a little bit, but it

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never should remove the meaning. If
it was so lacks that it removed the

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meaning, and then yes, there'd
be a problem, all right, because

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you know, back in ancient times
when they were choosing what to go into

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the was going to go into the
Bible, and they were to changing words

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around, you know, they were
changing the words of the prophets and what

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God told them to write. And
I'm doing that now. It seem to

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be the same. How So you've
seen it's very anecdotal what you're saying,

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but it's a pretty heavy claim.
Are you saying about the councils? The

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different councils that took place, or
are you having some sort of secret knowledge

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as to people messing with scripture in
its original form. No, no secret

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knowledge, just like the councils it
choosing what scripture was going to go into

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the Bible and what words because they
changed they did change the wording. No,

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there was no changing of wordings.
I know that. That's that's one

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of those popular thought that kind of
gets perpetuated with no evidence. People say,

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well, you have twenty five thousand
parts and whole manuscripts of the New

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Testament alone, twenty five thousand more
than any other work of antiquity. It

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is very easy to see what was
stated and what was meant in context without

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any changing. They still exist.
So it's not a matter of going,

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well, the Council of Trent council
and I see a Council of Chalcedon said

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this, that or the other.
Nothing is going to take away from the

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fact that these manuscripts still exist,
not to mention that you could destroy all

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of the manuscripts for the New Testament
and recreate it by speeches and teachings of

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the early Church fathers. So it's
not really it's one of those things that

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people say and I've even heard teachers
make that claim, but without any substance

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behind it. There wasn't words changed, there wasn't context change. There are

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things that are have asterisks in front
of them because they're not in all of

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the manuscripts. There are books that
were left out because they weren't consistent in

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one way or another bibliographically, meaning
that the authorship didn't seem to be who

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it said it was, that the
writing style didn't seem to suit the period,

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that the statements were somehow contradictory to
the rest of scripture. But as

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far as you know, things like
you know, people have said that reincarnation

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was taught in the Bible and it
was taken out. That's garbage. People

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have said that there's been you know, things like this that were taught and

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somehow the early Church cut them out, which really, if you're a church

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father, a sinner, a human
being, you're gonna you're gonna take reincarnation

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out and leave things that say you
can't have premarital sex, you can't eat

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what you want when you want,
necessarily in that context. Really, the

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things that were oppressive in scripture are
the things that are still in there by

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human standards. Humans want to do
what they want when they want. They're

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not going to worry about theological things
like reincarnation. They're going to worry about,

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Hey, how come I can't have
ten wives? You know, how

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come I can't have a slave?
Or how come I can't have this or

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do that. That's what they're going
to think about, not trying to theologically,

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you know, tighten up some sort
of belief system around the trinity or

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something. That's just not how people
think they want to preserve their right to

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do wrong. And so when you
look at scripture and you actually go through

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Hermoneutics in the study of the harmony
of Scripture and how all these books come

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together, You've got sixty plus books
written over a span of fourteen hundred years

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by forty some odd authors on three
different continents, in three different languages,

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in times of peace and times of
war, by peasants and kings alike,

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and it all points to the same
truth that's pretty powerful due to you know,

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polishing, because people say, oh, well, you know, you're

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talking about thousands of years people could
have been polishing this up and refining it.

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And the old concept of telephone playing
the game telephone and if someone tells

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it to someone else and then by
the time it gets to the end of

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the line, it's completely different.
It doesn't really work because you can go

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back to the original manuscripts. You
can go back to writings that were within

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sixty years of my death and life. And you know, you're saying that

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to be sixty years removed, that
if you removed all videotape options and recordings,

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that you couldn't tell me who Martin
Luther King was because it was sixty

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years ago. These are pretty These
are pretty authentic and verifiable works of history,

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and they often get poo pooed because
to be accountable to them is to

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live a life. You know that
is not always comfortable for people. But

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you're talking about a work that is
unlike any other work of antiquity, you

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know, Caesar's Gaelic Wars. I
think there's only ten copies in history of

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the manuscript left currently, So you
compare that against ten or twenty five thousand

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hole in parts of the New Testament, it kind of kind of looks a

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little weak done it. Yeah,
So as far as the two questions kind

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of pair out, one slang is
not a bad thing. There is slang

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used in scripture. There was modern
slang used in scripture. I mean when

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it says Stephen got stoned in scripture. Now you read that today and you'll

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get kids going Stephen got stoned or
you know, because it doesn't necessarily translate

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into what they were thinking. Or
there's some that say there will be no

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bull in my house, and modern
day thought of what that would mean could

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be vulgar. But in that context
they're actually talking about a bull, you

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know, or an ass or these
types of things. So there is a

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slang used in scripture. Paul uses
slang or vernacular that was understood by the

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people of his day as well.
It's just as far as translations go,

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the meaning can't be mutated, perverted, polluted, or modified in any way.

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That's going to be the truth of
the matter. So if you want

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to encourage you know, young people
or you know folks that want to read

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scripture in a certain way and this
motivates them, fine, I don't.

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I'm not pleased with the neutering of
Bible. People try and neuter the Bible

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and make it kishi or they and
make it kind of encompass everyone. When

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that's not the way it was written, and you shouldn't see it as a

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slight against men or women, because
men and women have their place in scripture,

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both of great importance, both equal
completely and utterly. But people trying

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try and find some offense in scripture
or trying to modify it and do the

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very thing that they accused the forefathers
of doing when the forefathers didn't do it.

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There are things throughout the Church where
the Church had not modified scripture per

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se, but adopted certain beliefs or
certain things that weren't in scripture that became

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traditional and could be seen as problematic
because of the traditions. But all in

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all, scripture has remained as it
is, even I quote the Old Testament

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was referred to as the Old Testament
in the New Testament, and those types

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of things. So you can even
find in scripture it quoting itself before anything

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was ever canonized or or there was
any counsels or anything like that. So

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these things help point to the veracity
of scripture and the importance of it being

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as is. Translations notwithstanding, but
making sure that the context is never left

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out or somehow skewed. David,
Welcome to the Jesus Christio close, sir,

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pleasure speaking, will do? It's
my pleasure? How many I help

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you? I wanted to ask what
recommendations for guidance you have for compulsive behaviors

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and addictions. What kind of addictions
are you talking about? True in particular

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being gambling and love addictions. Okay, so sex, pornography, yes,

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and also going from one relationship to
another hoping to find true love when in

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fact that is that does never happen. Okay, Well, they probably stem

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from the same place. You're searching
for something, a high, a feeling,

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an emotional response to the change or
excitement or thrill of something, or

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what have you, and you continue
to up the game. It's hard to

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up the game in real life,
but through pornography or jumping from one person

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to the next, you can try
and at least feel like you're upping the

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game a little bit and changing the
thrill, when in reality everything finds its

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normalcy, and that you'll continue to
thirst and try and find these things when

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they will never be satiated. So
you have to look as to why you

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do this, and I think that's
the first and foremost thing. So let's

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start there. Why do you think
you're so compulsive about these things. Well,

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as far as you love, because
I want to, I think it's

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the person to marry a woman who
I would truly love, or so I

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think, or so I perceive,
and it's not really or maybe it's otherwise,

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something something underneath that I don't I'm
not aware of. And then the

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as far as the gambling goes,
I think, consciously I would I'm only

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trying to win too, to get
to get money with wish to shay other

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expenses. But subliminally I'm guessing it's
more just like every other addiction, trying

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to get a fixed or a high, momentary high. Yeah, you're trying.

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You're trying to get that win.
You're trying to get to that place

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and stand there in that. Even
love you, you see, is gambling.

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You're just gonna randomly find someone and
it's gonna work. Do you like

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yourself, David, not really,
so it will be difficult for someone else

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to and dare I say, it
be very difficult for them to love you

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if you don't. So there's a
it's interesting scripture talks about loving your enemy

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as you love yourself, and people
kind of you know, look over that

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and don't understand that you have to
love yourself and know yourself, not be

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egotistical, not be narcissistic, but
you have to you have to love yourself

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before you can love others. There's
a lot of things going on here,

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more than we can we can tackle. But I would tell you the basic

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steps are to reverse the ones that
you've taken to get there. So you

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have to just like you, you
know, how do you get home from

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wherever you are? You go back
the way you came or in a similar

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direction. You need to reverse those
steps and it's going to come through therapy

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and really being accountable. You have
to be accountable to somebody, not just

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yourself, because you're not trustworthy in
that sense for your own judgment. You're

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looking for the payoff of things,
and that's not what life is. Life

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is absolutely as corny as it sounds, the journey. It's not where you

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arrive, because the final you know, destination is death, So it's not

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about the arrival. It is truly
about the journey. And then for those

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of faith, of course, the
final place is to be with the maker.

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But in your case, David,
I would say that all these things

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stem from that desire to just have
that win rather than the process of the

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win when you earn money. And
yes there are professional gamblers, different thing,

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and there are people that just love
the gaming and that's different. But

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when you are looking for the win
to make a difference in your life,

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like you said, to pay off
debts or do, it's a bad place

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to be and now you end up
going down and it becomes a perversion.

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But I assure you sex, addiction, and gambling come from healthy places.

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They have a healthy version of those
things. Love and passion is the healthy

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version. Challenge and exploration and pushing
yourself is the healthy point of gambling.

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So all those things have a healthy
brother or sister. You've just taken them

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to a perversion because you're looking for
the payoff rather than the process. So

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you need to find somebody that can
help you walk back through that process and

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understand it more to start clearing these
things away. And it will take some

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time. It took you a while
to get there, it'll take you a

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while to get out. Remember these
words. I Am with you Always,

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KFI AM six forty on demand

