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Hudson River Radio dot com. It
beats listening to nothing. Being Frank.

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We're the only way to be,
is Frank. Well everyone, and welcome

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to Being Frank. We're the only
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your host, Frank Lebono, and
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Frank virtually anytime that you want, on

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any format that you want. It's
the intelligent thing to do. We're taping

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this program on the thirteenth of April. We've just passed a very holy week

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where we celebrated, or many of
us sell rated to pass Over Easter and

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Ramadan. You know, the origins
of Judaism draped back more than thirty five

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hundred years, primarily near or in
modern Israel. Today, Jews can be

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found in virtually every corner of the
globe. However, despite their long and

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storied history, Jews still number only
about fifteen million worldwide. That's about point

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zero two percent of the human population. Arguably, their contributions and practically every

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field of human endeavor far outweigh their
numbers. From science to entertainment to business,

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Jews can nearly always be found near
at the top of these and many

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other professions. Still, for thousands
of years, despite their sterling achievements,

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Jews have been persecuted like few other
cultures. The Egyptians, the Romans,

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the Byzantines, and the Nazis,
among others, have all done their worst

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to eradicate them from the face of
the earth. Yet Jews have should not

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only survive against those odds, but
thrive under the ugly specter of anti Semitism.

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Instead of getting better, it only
seems to be getting worse. The

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most recent study by the Anti Defamation
League showed that anti Semitic incidents have risen

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by over thirty six percent and continue
to rise. Why why still? Why

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now? Joining me now to share
his perspective is Paul Adler. Like most

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of my guests, his accomplishments are
far too robust for me to repeat all

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of them here. Let me just
say he's a successful businessman, lawyer,

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philanthropist, husband, father, grandfather, leading citizens of his Jewish community center

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and Nayak, the town in which
he and his family reside and he's also

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a member of the board of the
Holocaust Museum, Holocaust Museum and Center for

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Tolerance and Education. Oh, thank
you so much for taking the time to

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be with us here on being Frank. Well, Frank, thank you for

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having me. And it is very
topical the discussion on anti semitism here in

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Rockland County and around around the country
and throughout the world. So and just

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coming off of the Holy Week,
as you just mentioned, really amplifies the

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need for us to have a little
bit more education and a lot more tolerance

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as it relates to each of our
differences and the common ties that bring us

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together. Paul, I'm very happy
that you're here and if it makes sense

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to people, but very chagrined if
you will that that I have to we

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have to be having this conversation again, as they mentioned in the opening,

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and it's a question I want to
say for later about the increase in numbers

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and whether you know they can be
interpreted a number of ways. Are they

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new numbers or are we just more
aware of them? But let's save that

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for a little bit further down.
I want a little bit of background before

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we get to that. And I'll
explain in a little bit more detail what

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I mean about that. Tell us
a little bit more about you and the

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role you play and the role of
faith plays in your life. Obviously,

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as I said, you're a leading
member of the Jewish Community Center as well

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as a member of the board of
the Holocaust Museum, So faith obviously plays

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a strong role in your life.
Can you define it for us? Yeah,

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I think that. You know,
it's it's my north star, and

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our family gathers around and celebrates our
faith, and it's very much a part

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of our family life. It guides
me in my business and my charitable and

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philanthropic endeavors. As a lawyer,
you know, we are commanded in Deuteronomy

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to pursue justice. Justice, justice
shall you pursue, and not an easy

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task. Justice is not always the
truth. Sometimes it is. It is

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it is making a decision that is
just and fair. And we live in

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a world of many exceptions and special
circumstances. So justice is a little bit

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like the cheese and Monty Python.
It moves a bit here and there.

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But the precepts that my faith and
the Christian faith and the Muslim faith teach

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really all boiled down to you know, doing onto others as you would have

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been doing to you, um,
and everything else, as they say in

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the law, is dicta. You
know you you you have to start there.

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You have to have that respect,
and respect comes when you're educated,

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and when you're educated you can be
tolerant. And I don't even like the

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word tolerant all that much anymore.
I think it was of a certain vintage.

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But the idea is that you're not
upset by somebody else's differences. You

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know, you should celebrate the differences
that I should celebrate your differences from mine,

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and then find that common element that
brings us together. I think we're

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too focused on the differences lately.
We want to develop that. But you

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know, something that comes to mind, and even as common as a fiddler

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on the roof with the song,
tradition, tradition seems to be a very

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important element of in judaism Um,
explain that a little bit, and how

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important the tradition you mentioned, the
Friday night Shabbat, etc. This is

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a tradition and you and it seems
important to you that you observe certain traditions.

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And again it's it's to be a
very strong tenant in Jewish life.

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Why because the tradition guides the future, the tradition ties us to the ancestral

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past. It brings family together in
a way that is soothing and comforting knowing

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that these tenants, these traditions that
you follow, are the same traditions,

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maybe modernized in some way as as
as Abraham started out with. And there's

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a great comfort to us. On
Friday nights, we have Shabbat dinner.

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And I've been involved in political endeavors
and business endeavors, and certainly in the

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thirty six years that I'm married with
the family, there has been not one

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political social event that I've attended in
thirty six years in married life, because

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my first responsibility is to have family
and friends at a Shabbat meal at our

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home or maybe at the home of
somebody else. But that was something that

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you know, people have said to
us, well, you'll you'll see that

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won't work out when your kids get
to a certain age and they want to

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go out and everything else. We
said to our kids, this is this

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is who we are. If you
want to have your friends over, that's

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fine. But we never really had
to get to that point of having that

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conflict with our children about whether or
not they could go out on a Friday

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night. And it wasn't a restriction
the sabbath. The Friday night was really

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a rest fit from the rest of
the week. It was the moment where

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nothing else mattered. The cell phone
goes off, we're sitting around the dinner

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table, and it's just what we
do. And it's been enriched by having

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friends and family, and particularly having
people over that are not of the Jewish

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faith, who who who sort of
come together and say, you know,

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we sort of do this. You
know, we we do our you know,

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our our get together on Sunday and
its Italian family. We have our

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pasta and our family get together on
a Sunday afternoon and do what that is.

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There's something very comforting about it.
And in the world where everything is

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at that wickedly fast pace, you
know, thirty seconds is an eternity that

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starting Friday night, that's just a
rest It It just it just recharges the

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batteries and brings you back to what's
important, and it just it makes me

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and my family feel whole in a
very spiritual way. Well, you know,

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it gives you a sense of a
value of I'm sure other things compassionately.

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These are all things that are important
and shared certainly, and as you

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mentioned in the beginning, all the
great faiths, if you will share that

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as a tenant. But what's been
amazing to me, and I want to

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wind this to our original topic,
which is anti Semitism, that despite everything

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that is so admirable about the culture
from the as I said, it's disproportionate

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point zero two percent of the population. And you could reel off from Einstein

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off the top of your head,
one of the maybe the greatest genius of

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all time, that a Jew,
etcetera, etcetera, all these fantastic values.

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They contribute so much to society,
with good values that I believe we

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all share. Uh, Yet there's
this still and it's it's it's even got

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its own special word, anti Semitism. Why, Paul, where where does

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that that? Where does that come
from? I don't, I don't.

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I don't get it, because,
as I said, the qualities that I

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see are such admirable ones given within
human nature forgiving, of course, not

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everybody it's the same or a menure
whatever. So I don't want to trivialize

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it. But overall, as a
sense of value, extraordinary ones that we

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all should share. If we don't
yet, there's this ugly specter of anti

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Semitism that continually rears its ugly head. You are thoughts, onto, why

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how is this happening? Why is
it happening? Well, I think as

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faiths, different faiths evolved um um
in in order to you know, it's

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like a marketing campaign. In order
for your faith to to move forward or

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to become dominant, you have you
have to take on the brand leader.

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You have to take on UM the
UH, the O g H, the

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first monotheistic religion and UH and and
so UM. And you you dabble that

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in with a little bit of propaganda
or misstating of history that Jews are responsible

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for the killing of Christ as the
savior. Um those things and and and

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a and a liturgy that was up
until Vatican too was regularly taught UH as

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part of the dogma Um. It's
very hard to ask people. It's very

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hard to have people like that group
of jew was when the the basic tenant

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that you know about Jews is that
they're the ones who killed your savior.

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And you know that that's why you
know, in this very present day of

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misinformation and propaganda and AI and everything
that's going on. When when people saw

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a source of of of education as
the Internet, you know, how do

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you know it's true while I read
it on Facebook? It must be true.

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When you see those kinds of things
happening. Um, it exacerbates the

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anti Semitism which is which is settled
into many different cultures. And then you

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might get into, for example,
the the Islamic Jewish rift, which really

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had to do with turf right become
geopolitical. It's amazing, right, it's

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veried wrapped in religion Northern Ireland.
It goes on, right, you know,

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some kind of turf war going on. We're in the same place and

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and well it was holy when you
were there, but now it's more holy

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where we are. And if you've
gone to Jerusalem. If you've been to

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Jerusalem, there is a very special
feeling about best place in Like I've traveled

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around the globe, there's no other
place in the world that you feel this

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great spirituality like you do in Jerusalem. And then you you take it down

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even just go to Temple Mount and
you've got the Church of the Holy Sepulcher

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and the Dome of the Rock and
the Western Wall. And you know,

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if you fell over one way or
the other, you could hit two of

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the other sites. I mean in
the whole world. You're in a you're

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in a it's like being in Niac
and being on the corner of Broadway in

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Maine, and that's where everything everything
happened. And so there are a lot

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of things that that happen. And
then and then of course you know over

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the years between from the Romans to
the to the Germans. Um you know,

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with Nazism, uh you you you
can take a trope that not only

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are these people responsible for, uh
you know, the killing of Christ,

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these these same people are the reason
you're having problems today. It's a scapegoating

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and it's worked real well. And
and here we are eighty years later after

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the end of World War Two and
it's it's working well again. Well,

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is it's Is it mostly? I
wouldn't say simply that's ridiculate? Is it

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mostly? Because Jews are such a
small segment of the population, yet,

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as we mentioned, because of their
achievements and their levels are are disproportionately noticed

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for lack of a better word,
is that a viable there's point zero two

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percent. I mean, that's a
pretty small minority, it is, and

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and I and I think it's because
we all have those common roots. Right,

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Even if you are attenuated from your
faith, at some point in your

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life, there was something that you
you were, you're baptized, your barn

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mitzad you you you you had,
you had a special ceremony in in Islam,

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you did. There's always something that
you you know, we we we

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we walk away from faith at a
certain age and then we come back to

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it at a later date. Um. But those hard lessons, um,

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they're hard to shake when you when
you grow up with them, you may

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become erudite, and you may even
become more educated. But at some point

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in time that happens. Even with
the black community in this country, it's

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a huge minority of uh, you
know, as opposed to the majority.

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You know, And and when you
see what you see that, how is

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it that this you know, uh, huge class, this minority class which

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has been disregarded and disrespected, is
still because of so many of our problems.

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You know, if they if they
only and then dot dot dot,

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if if this was different, dot
dot dot, then it's just typical that

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whenever there are problems, economic problems
in particular, people need to blame somebody

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else, or they don't like their
lot in life, they blame someone else.

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Well, how you know, anti
Semitism can be seen as a big

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thing. White Hood's burning crosses not
only for black people, but for Jews

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and sometimes in some cases even for
Catholics, anybody who's different. But how

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would you deal with with someone?
And you mentioned people have, for example,

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Holocaust deniers, despite the mountain of
evidence, including my father's own stories.

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Who was with the Third Army and
liberated bouch involved and told me early

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on as a young man, Frank, never forget that cruelty that man can

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visit on another man. I saw
it, never forget it. So it

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was always part of my early education. And I think you mentioned how important

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that is. But yet there are
still people despite all of that. I

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could look them right in the eyes
and excuse me. I've heard the stories

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directly from someone who was there,
and they'll still deny it. How do

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you deal with that? Well,
jeez, I wish I knew. If

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I knew, I'd run for president. I'll tell you this. We see

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it today. You know, you
know, I don't want to get hyper

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political. But you know when you
have somebody who said I could go out

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in the middle of Fifth Avenue and
commit a murder and half the country wouldn't

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believe I did it, and I
could do it in broad daylight. The

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fact is that when when the tropes
are used, you know, Jewish power,

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dual loyalty, the notion that you're
only loyal to Israel and you're not

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loyal to our country. Same thing
they tried with Catholics in the in the

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early in the midst of the mid
part of the twentieth century, where you

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know, John Kennedy was not loyal
to the country, he was going to

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be loyal to the pope. And
those kinds of things, Those those notions

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and tropes work particularly when people feel
aggrieved and there's always a leader that makes

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you feel agreed that it's normally a
leader that you know, we need an

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Aryan race. And of course Hitler
was was the least Aryan of them.

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Um you know, you know,
the blonde, blue haired you know told

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you know, he was none of
those things specimen and then and then of

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course you know it's the wealthy billionaire. It tells the who tells people who

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are in the middle and lower middle
and low incomes that you know, the

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reason for their problems is somebody else
and it's you know, not him,

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and somehow they identify with him.
They like his gold toilets, or they

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like whatever it is. And the
fact is that, um, it's it's

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always been about the propaganda that people
are are able to perpetrate on other people.

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And I and I tell you it
comes down to the fact. At

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the Holocaust Museum we educate. Last
year we educated forty thousand kids going out

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to the schools or then coming to
the Holocaust Museum, which is located on

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the campus of Rock and Community College
in the lower level of the library.

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And it's amazing to watch these kids
get the aha moment. What are you

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talking about? I mean, what
is Holocaust education? It's up one paragraph

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in the history book. You know, it says from nineteen thirty eight till

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nineteen forty five, you know,
a death spot, you know, perpetrated

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mass murder on the world, and
you know it was hateful and the d

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goes on and it doesn't go into
how it happened, why it happened,

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could it happen again? And it
could happen again and the sad part of

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it is, Frank, it could
happen again in this country. Well,

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you know, in our pre interview
and I mentioned it the statistic from the

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Anti Defamation League, the most recent
report of increase of thirty six percent,

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and you had suggested if I interpreted
it correctly, and of course you can

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correct me if necessary, but you
seem to suggest that the number appears to

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be rising. But in a sense
it's always been there. There seems to

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be more of a sense of awareness
or that it's okay to express it.

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In other words, it's not necessarily
a new sentiment, but it's found a

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new expression politically, and let's not
dance around it. With the most recent

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past administration, that of Donald J. Trump, seemed to give a voice,

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or at least more voice to those
that had been silent for a long

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time. But kind of murmuring under
the surface, is that a correct assessment?

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You tend to agree it is.
It's very correct. Anti Semitism not

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on the rise. It was always
there this political landscape. And by the

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way far left far right can now
unmask. You know, on the far

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left, the Zionism is racism.
It's not about Jews. I said the

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word Zionism. I didn't say jew, but the Zionist state is the Jewish

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state of Israel. The last president
ushered in a in my opinion, a

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return to political incorrectness without consequence.
And so you can say what you want,

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scapeboting, financial insecurity, instability.
They're lethal cocktails for Jews around the

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world. And and so what's happened
now is the lids off, the lid

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blew off. And it's it's no
coincidence that these mass shootings m the kinds

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of hate speech that you see on
the internet and then denying what it meant

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or what you what you were saying. And so when you have that pausible

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deniable, that plausible deniability by just
saying I said that, but I didn't

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mean that. You know, you
can't say that people who are marching around

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Charleston saying the Jews will not replace
us, and and and they're fighting people

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who are protesting them. You say, well, they're good people on both

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sides. How I mean this moral
equivalency that that you lay down for it

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is says, well, we sort
of agree with that, we sort of

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agree that that's really going on.
And and I'm going to say that,

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and they're good people on both sides, which is really just a wink to

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the to the to those people who
who had to keep it, who had

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to keep their hoods off, but
they could put their hoods back on and

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do it. And you know,
and and you saw they were marching in

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a khaki white shirt uniform kind of
thing that all these different um homages to

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to totalitarian hate around the globe,
you know, whether it's a brown shirt

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or this kind of uniform or the
um um the kinds of you know,

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um vigilanteism that takes place the lids
often you can say what you want.

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The Holocaust Museum we're dealing with.
You know, we took it upon ourselves

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to deal with the issue in Pearl
River, for example, when a an

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opposing team came to a pro River
high school and a black man on the

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team is doing a you know,
a foul shot, and you know they're

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they're hooting and hollering, like making
ape calls to to to distract the black

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player, and and and it's written
off as well, kids will be kids.

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No kids were taught to hate.
And and somebody said somewhere we're not

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going to get in big trouble for
doing this, and that's what happened.

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And and I'd rather live in a
world where we where we had more control

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over where people controlled their emotions in
that way, rather than be a motive

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and just say what's say what's on
their mind, because they somehow have a

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right to say that, you know, because that's that's what they're getting from

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leadership these days, that you can
say these things. It's really it's it's

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disconcerting, you know, it's it. We have on Monday, on the

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seventeenth, I run a program at
the courthouse. We do the Holocaust Remembrance

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Day at the courthouse. Says to
what do you do at the courthouse?

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Well, the last line of defense
against the Nazi rule? You know,

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Hitler burned the rocks, the Reichstag
down, suspended the Congress there right,

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the legislature that they had. So
what was the last line of defense before

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the courts? The courts in the
judiciary and the bar. And what Hitler

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did in World War two remarkably enough, but not illegal because the Nuremberg Laws

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codified that hatred, codified race laws, codified purity laws, codified everything that

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they did, including the imprisonment and
use of these people, the undimensioned the

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people less than humans. And why
did that happen? Because the courts,

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the judiciary succumbed to his power and
no longer swore an oath to the Constitution,

315
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but swore an oath to a man. And so we do this Holocaust

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remembrance event at the courthouse to remind
the judiciary that they are the last line

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and the people in the legal profession
are the last line of defense for the

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Constitution. No, Paul, nothing
happens in a vacuum. And with that

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mind, I think we need to
talk a little bit about the situation in

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Israel. I know you've been a
big supporter, You've received some recognition from

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from the state of Israel. But
there seems to be a bit of a

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paradox there that somehow mirrors a little
bit of what's going on here. Kind

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of a power hungry leader in Netanyah, who, at least in my opinion,

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I should be qualifying what I'm saying
in my opinion, and and a

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bit of a paradox there where a
state which prides itself on freedom and openness

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still has an issue with the Palestinians
that continues and there seems to be a

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00:29:25.599 --> 00:29:32.720
move towards much more of a religious
right than a secular government, and something

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that we're dealing with very much here
in Rockland County and throughout the Northeast as

329
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well. But one step at a
time, some of your thoughts on Israel,

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what do you feel is going on, are their solutions, what can

331
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be done there, and what does
what effect does it have on us here?

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I'm very, very sad about the
state of affairs in Israel. The

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00:29:52.960 --> 00:29:59.759
current Prime Minister, whom whom I
know and who I worked with when I

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00:29:59.839 --> 00:30:03.559
was chairman of Israel Bonds and he
was Finance Minister thirty some nine years ago,

335
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was always a you know, a
sort of a you know, an

336
00:30:11.279 --> 00:30:15.319
old school conservative, you know what
I would call some of the old school

337
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Republicans. And today, in an
effort to to beat his um legal problems

338
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in the in the state of Israel, he is attempting to dismantle the independent

339
00:30:30.039 --> 00:30:36.160
judiciary in that state, the Democratic
State of Israel, which is a Jewish

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state. It has a parallel track. It is the Jewish state by the

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00:30:41.039 --> 00:30:47.160
UN mandate, and it was set
aside um after World War Two so that

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there would be a safe haven for
Jews around the world who had nowhere to

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go. Right the Saint Louis other
other other people who tried to flee Germany

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00:30:56.000 --> 00:31:00.039
couldn't get in any other country in
the world, sent back to the concentration

345
00:31:00.079 --> 00:31:07.319
camps, exterminated. So you have
a free state of Israel. And Netanyahu

346
00:31:07.960 --> 00:31:11.480
is, in my opinion, attempting
to dismantle the very thing that makes it

347
00:31:11.599 --> 00:31:18.079
the only democracy in the Middle East. It is he is playing with the

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00:31:18.119 --> 00:31:26.680
most important, uh, foundational block
of the modern state of Israel. Um

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and and and in doing so,
he's wrapped it in that he's doing this

350
00:31:30.720 --> 00:31:34.160
to provide for the security of the
State of Israel, which is what they

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00:31:34.200 --> 00:31:40.759
all do. So give me your
liberties and I'll give you security, you

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00:31:40.799 --> 00:31:45.039
know. And I think it was
Franklin who said those that give up liberty

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for security get neither. And and
and so this this this guy here,

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00:31:52.640 --> 00:31:57.200
he got together with a really unholy
alliance um and I chose those words carefully

355
00:31:57.680 --> 00:32:04.480
of a fractional right wing fringe groups
that have you know, in the parliamentary

356
00:32:04.519 --> 00:32:07.240
system. You know, this group
has six, that group has five,

357
00:32:07.640 --> 00:32:14.240
this group has seven ministers. You
know, uh, people elected to the

358
00:32:14.599 --> 00:32:20.119
to the Knesset, and and put
together and said to these folks, I'll

359
00:32:20.240 --> 00:32:27.200
give in to your desires to eradicate
the Palestinian population here in Israel. You

360
00:32:27.319 --> 00:32:30.240
just give me what I want,
which is the ability to control the independent

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00:32:30.319 --> 00:32:37.720
judiciary. And their answer is,
well, we we we really rely on

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our religious courts in our internal differences. So if you want to take control

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of you know, and some of
these, some of these groups here couldn't

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00:32:47.359 --> 00:32:52.640
fathom that a woman could be the
Chief Justice of the State of Israel Supreme

365
00:32:52.680 --> 00:32:54.799
Court, or that you could have
and by the way, there is an

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00:32:54.799 --> 00:33:00.240
Arab member of the Supreme Court.
Um They're like, well, you can

367
00:33:00.279 --> 00:33:05.799
have that, because it doesn't mean
anything to us. And he's turning around

368
00:33:06.720 --> 00:33:13.119
and dismantling one of the great achievements
in human kind, the creation of State

369
00:33:13.119 --> 00:33:19.359
of Israel nineteen forty eight into one
of the most technologically advanced countries in the

370
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world, where ideas and medicine and
technology abound. And he's really he is

371
00:33:30.279 --> 00:33:35.279
Israel's Trump in my opinion, and
that's my opinion. I am an unabashed

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democrat, but I will tell you
I have been a very strong supporter of

373
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the State of Israel. As I
said, been on the Israel Bond Board

374
00:33:44.079 --> 00:33:50.319
for many years, founder at the
JCC Holocaust Museum, I'm on the Justice

375
00:33:50.400 --> 00:33:54.680
brandeis Law Society, the Jewish Bar
Association Executive Committee. And I will tell

376
00:33:54.720 --> 00:34:00.559
you that his blatant disregard for the
rule of law, all to help one

377
00:34:00.640 --> 00:34:07.880
man is probably the most dangerous cancer
on the State of Israel we've seen in

378
00:34:07.000 --> 00:34:12.039
a long time. I'm I'm shocked
by what's happened. I think a lot

379
00:34:12.039 --> 00:34:17.760
of people make the mistake sometimes and
people have been burnt by it criticism of

380
00:34:17.960 --> 00:34:24.400
the State of Israel without necessarily criticizing
the people of Israel. And I think

381
00:34:25.039 --> 00:34:30.840
there's a there's a fine line there
that sometimes in criticizing some of the policies

382
00:34:30.199 --> 00:34:36.719
of Israel, often people are labeled
as anti Semitic for that. And I

383
00:34:36.719 --> 00:34:39.519
don't think the two things are necessarily
connected. I agree with be a big

384
00:34:39.559 --> 00:34:45.760
supporter of Israel in general, and
yet just like this country, it ain't

385
00:34:45.840 --> 00:34:52.320
perfect. Well, you know,
you know, you know, with Winston

386
00:34:52.400 --> 00:34:54.480
Churchill set of America, it's the
worst country in the world beside from all

387
00:34:54.519 --> 00:35:00.760
the rest and and and I feel
the same way about Israel in many,

388
00:35:00.800 --> 00:35:06.559
many ways. But you know,
I can distinguish between the current political leadership

389
00:35:06.639 --> 00:35:09.719
and my love for the State of
Israel and for what it represents. And

390
00:35:09.760 --> 00:35:15.119
when you take a look at demonstrations
that have six hundred eight hundred, nine

391
00:35:15.239 --> 00:35:20.000
hundred thousand people in the streets,
that would be the equivalent to thirty million

392
00:35:20.039 --> 00:35:24.960
Americans. Just remember six million or
seven million people live in the State of

393
00:35:25.000 --> 00:35:29.119
Israel. I could be off by
a little bit. So if you can

394
00:35:29.159 --> 00:35:35.239
imagine ten percent of the country demonstrate, or twenty percent of the country demonstrating,

395
00:35:35.400 --> 00:35:38.960
imagine what that number would be here
in the United States if they if

396
00:35:39.039 --> 00:35:45.079
everybody took in the same percentage to
the streets. So the people of the

397
00:35:45.119 --> 00:35:51.840
State of Israel realize they're at a
crossroads and are doing what they can to

398
00:35:52.880 --> 00:35:55.280
push this government out. You know, this is the fifth government in four

399
00:35:55.400 --> 00:36:00.000
years in the State of Israel.
They've never had this situation and Nathan Yah

400
00:36:00.039 --> 00:36:07.480
who has played loomed large in those
last five you know, short ill fated

401
00:36:07.519 --> 00:36:14.320
governments that have you know, that's
the parliamentary system. So I'm hoping that

402
00:36:14.360 --> 00:36:21.280
this coalition falls apart and Israel can
find its way again. Before we go

403
00:36:21.320 --> 00:36:24.800
to the break polling, I think
we need to talk about the issues that

404
00:36:24.960 --> 00:36:30.920
challenge us here in Rockland, Orange. On some of the surrounding areas which

405
00:36:30.960 --> 00:36:37.159
have huge populations of ultra orthodox communities
which tend to be insular. That creates

406
00:36:37.159 --> 00:36:45.480
friction between themselves and the communities around
them, jew and Gentile, and again

407
00:36:45.519 --> 00:36:50.840
there's that move towards a religious right
rather than the secular. How do you

408
00:36:50.920 --> 00:36:53.719
how do you see that playing out
here? And again I know at times

409
00:36:53.719 --> 00:36:58.840
it can be the root of some
of the anti Semitism here because their particular

410
00:36:58.920 --> 00:37:04.039
brand of Judaisms seems so extreme to
others who may not necessarily know. And

411
00:37:04.039 --> 00:37:07.679
as I said, they tend to
be very insular. The communities that is

412
00:37:07.159 --> 00:37:10.639
tend to be very insular, and
there seems to be a limited amount of

413
00:37:10.679 --> 00:37:17.400
outreach. How how do we deal
with that situation here where there are sometimes

414
00:37:17.440 --> 00:37:23.280
these ultra large communities that put burdens
on infrastructure, fire codes, etc.

415
00:37:25.039 --> 00:37:31.360
And it causes conflicts between the surrounding
communities and their communities themselves. What are

416
00:37:31.360 --> 00:37:37.599
some of your thoughts on that?
It comes down to education, understanding.

417
00:37:39.039 --> 00:37:49.119
My feeling about the community is and
I've known the Rockland communities very well for

418
00:37:49.199 --> 00:37:53.679
a very long time. And there
is so much good in many of those

419
00:37:53.679 --> 00:38:00.039
communities. And yet because they are
so identifiable, right, they're different than

420
00:38:00.119 --> 00:38:05.079
secular Jews, and I use that
term, and you know, people are

421
00:38:05.159 --> 00:38:09.960
secular looking maybe and so so they
may not be secular in their faith,

422
00:38:10.360 --> 00:38:19.119
but they're secularly looking Jews as opposed
to Jews who you know who who've done

423
00:38:19.239 --> 00:38:23.079
a traditional garb by the way,
a garb that's not that doesn't come back

424
00:38:23.119 --> 00:38:28.000
thousands of years. It goes back
to the eighteen sixties in Poland. Yes,

425
00:38:28.639 --> 00:38:32.480
and that's what it is, right. They procreate, there's a there's

426
00:38:32.519 --> 00:38:37.599
a there are large families. And
the sad part of it is that most

427
00:38:37.599 --> 00:38:43.760
of those folks are good, god
fearing human beings, live in the United

428
00:38:43.760 --> 00:38:47.239
States of America and live here in
Rockman Country. The problem is that on

429
00:38:47.280 --> 00:38:54.280
both sides, on in the in
the religious community, in the Hasidic religious

430
00:38:54.320 --> 00:39:00.280
community, uh, there's little understanding
of the rest of the world, and

431
00:39:00.360 --> 00:39:04.679
the rest of the world has little
understanding about who they are and how they

432
00:39:04.719 --> 00:39:08.719
practice and what their traditions are.
So we don't understand it. And then

433
00:39:08.760 --> 00:39:16.480
of course you know, any wrongdoings
committed or perpetrated by someone from a Hasidic

434
00:39:16.559 --> 00:39:24.719
sect become amplified. They are very
identifiable. And the truth of the matter

435
00:39:24.880 --> 00:39:30.360
is that if there were more respect
and understanding. For example, take fire

436
00:39:30.400 --> 00:39:35.519
codes for a moment. Right,
not everybody is violating the fire codes,

437
00:39:35.719 --> 00:39:40.039
but those that are are doing so
because they have disregard for our volunteer firemen.

438
00:39:40.199 --> 00:39:46.119
They have disregard for the rules of
safety. They have disregard and that

439
00:39:46.199 --> 00:39:51.119
the building codes are not there to
stop them from their way of life.

440
00:39:51.599 --> 00:39:54.599
They're there to protect them in that
way of life. But if you look

441
00:39:54.639 --> 00:40:00.599
at it and say those building codes
are onerous to me, well, well

442
00:40:00.599 --> 00:40:07.320
too bad, because you need to
build structures a certain way for fireproofing.

443
00:40:07.400 --> 00:40:12.840
You need to tell the local building
department and fire departments that you've put up

444
00:40:12.840 --> 00:40:17.280
a wall. And you can't send
that volunteer fireman someone who said I'm going

445
00:40:17.360 --> 00:40:21.800
to help my community by learning how
to fight fires, get on a truck

446
00:40:22.079 --> 00:40:25.280
and run into danger to help you
a person, I don't know whether you're

447
00:40:25.320 --> 00:40:30.639
black, white, yellow, purple, jew gentile or Muslim. I'm going

448
00:40:30.679 --> 00:40:34.159
to go in and help. I'm
going to go in to help save you.

449
00:40:34.880 --> 00:40:38.920
And the only thing we find out
is that you turned off the fire

450
00:40:38.960 --> 00:40:44.519
alarms, you turned off the sprinkler
system. Well, you don't have a

451
00:40:44.639 --> 00:40:47.320
right to do that that. I
don't care who you are, you don't

452
00:40:47.360 --> 00:40:55.039
have a right to do that.
And what's happened is you can't live in

453
00:40:55.119 --> 00:41:02.239
modern day America and be isolated.
We're just drawn together. Right. You

454
00:41:02.280 --> 00:41:07.800
can say I don't like electronics.
I don't like all of these things.

455
00:41:07.920 --> 00:41:13.440
But the fire alarm rings through an
electronic system that goes to the firehouse and

456
00:41:13.480 --> 00:41:17.239
they call people on their on their
devices and say come run, pick up

457
00:41:17.239 --> 00:41:22.079
a truck, put on your uniform, and come fight a fire. So

458
00:41:22.639 --> 00:41:27.519
you have to be respectful of that. And if the building code says something

459
00:41:27.559 --> 00:41:30.519
like a three story structure or four
story structure requires a fire escape, well

460
00:41:30.559 --> 00:41:35.960
then you have to put it up. I don't care that it's somehow infringes

461
00:41:36.039 --> 00:41:42.960
on what you perceive as your religious
right. You can practice as you want,

462
00:41:43.320 --> 00:41:50.079
so long as you understand that you
have a responsibility as a citizen of

463
00:41:50.360 --> 00:41:52.280
Rockland, the citizen of the state
of New York, a citizen of this

464
00:41:52.400 --> 00:41:57.400
country of the world. Yeah,
yeah, Paul, let's take a little

465
00:41:57.440 --> 00:42:00.320
break. When we come back,
wrap up when we talk about how do

466
00:42:00.360 --> 00:42:02.880
we get there, how do we
reach people in general? Jew Gentile who

467
00:42:02.920 --> 00:42:07.639
said Muslim around the world through a
sense of understanding of and I think you

468
00:42:07.760 --> 00:42:10.440
mentioned it very importantly in the beginning. We have a hell of a lot

469
00:42:10.480 --> 00:42:15.119
more in common than we don't.
But let's take a little break first.

470
00:42:15.639 --> 00:42:19.800
You're watching being Frank. We're the
only way to be is Frank. My

471
00:42:20.079 --> 00:42:24.159
very special guest talking about anti Semitism
and much more is Paul Adler. And

472
00:42:24.199 --> 00:42:28.960
we'll be right back after these brief
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473
00:42:30.800 --> 00:42:34.880
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474
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479
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480
00:43:07.880 --> 00:43:13.360
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481
00:43:13.440 --> 00:43:19.199
other classic hits. Check out Big
Jim Wheelers Classic Radio Theater on Apple Podcasts,

482
00:43:19.239 --> 00:43:29.840
iHeart, Spotify or wherever you get
your podcasts, Hudson River Radio dot

483
00:43:29.880 --> 00:43:34.360
com. We're back to being Frank. We're the only way to be is

484
00:43:34.400 --> 00:43:37.559
Frank. Well, at least I'm
back. I'm Frank Labono, your host,

485
00:43:37.000 --> 00:43:40.679
our engineers mister Neil Richter, and
our very special guest tonight from the

486
00:43:40.800 --> 00:43:46.719
Holocaust Museum is mister Paul Adler.
We're talking about anti sebatism and possibly the

487
00:43:46.840 --> 00:43:52.000
way forward. Remember we're here with
the fresh topic every week on Being Frank,

488
00:43:52.480 --> 00:43:58.280
So check us out here on Hudson
River Radio dot com or wherever you

489
00:43:58.400 --> 00:44:01.440
get your favorite podcasts, Paul.
Before the break, we were talking a

490
00:44:01.480 --> 00:44:08.159
little bit about improving two way communication, okay between groups that seems to be

491
00:44:08.400 --> 00:44:14.519
sorely lacking, not only between Jews, Gentiles and Muslims, but between people

492
00:44:14.599 --> 00:44:17.440
in general. How do we get
back to a level of civility where we

493
00:44:17.480 --> 00:44:23.119
can really can disagree with one another
yet at the same time accomplish things together.

494
00:44:23.480 --> 00:44:27.920
It used to be somewhat possible at
least I thought it was. It

495
00:44:28.000 --> 00:44:30.400
seems to be gay more and more
of a distant memory. How do we

496
00:44:30.440 --> 00:44:34.840
get back to it? Well,
you know, I think there are a

497
00:44:34.880 --> 00:44:39.800
lot of basics that we we've forsaken
over the years. You know, we

498
00:44:40.280 --> 00:44:46.440
used to teach civics, and we
used to teach a sense to people.

499
00:44:46.480 --> 00:44:50.360
I knew. I grew up with
it here in the county that you were

500
00:44:50.440 --> 00:44:54.320
part of a greater of a greater
good. You were part of the society,

501
00:44:54.760 --> 00:44:58.960
and you had a role to play, and you had to be an

502
00:44:59.000 --> 00:45:04.920
engaged citizen. Uh And in doing
so, Um, you you understood what

503
00:45:05.119 --> 00:45:08.440
that meant. You understood that that
that meant that we would we would try

504
00:45:08.480 --> 00:45:14.760
to work together, that there was
a bipartisanship, if you will. I

505
00:45:14.800 --> 00:45:17.760
remember coming up in the political world
there where boy, we could fight like

506
00:45:17.880 --> 00:45:24.079
hell, but somehow civility was intact
because you could go out afterwards for a

507
00:45:24.159 --> 00:45:28.679
drink or coffee, or hang out
at Hogan's or do something, and you

508
00:45:28.800 --> 00:45:34.239
just people from all walks of life, everybody all got together and realize that

509
00:45:34.280 --> 00:45:40.559
we were human beings one to another. Um. You know, I think

510
00:45:40.599 --> 00:45:45.280
what happens. I don't think people
get to know each other. I don't

511
00:45:45.280 --> 00:45:50.320
think they understand that, Hey,
my kids in the little league, or

512
00:45:50.800 --> 00:45:53.960
my wife works, my wife is
in the church choir, or I am

513
00:45:54.039 --> 00:46:00.480
doing this and or we've got similar
in you know, similar interests. And

514
00:46:00.519 --> 00:46:10.159
so what's happened is we've we've become
uh siloed uh and uh we don't we

515
00:46:10.239 --> 00:46:15.079
don't want to serve on the planning
board or the zoning board, or the

516
00:46:15.199 --> 00:46:19.719
village board, or the town board
or the county legislature. We want to

517
00:46:19.719 --> 00:46:23.480
just be pissed off about what they
do. Well, absent your input,

518
00:46:24.000 --> 00:46:30.039
absent your responsibility to be that engaged
citizen. Um, you can do it.

519
00:46:30.079 --> 00:46:36.719
And by the way, in modern
day Rockland politics, the most successful

520
00:46:36.760 --> 00:46:44.639
brand of politics is that brand that
uh you know, that creates the difference

521
00:46:44.960 --> 00:46:50.679
that that exacerbates the differences between us. Right, why do we have awful

522
00:46:50.800 --> 00:46:54.039
zoning in Rockland County? We have
exclusionary zoning, which always gets you what

523
00:46:54.159 --> 00:46:59.119
you don't want. Right, we're
not going to have that multi family come

524
00:46:59.159 --> 00:47:02.559
in because we don't want dot dot
dot. Well, we don't want blacks,

525
00:47:02.840 --> 00:47:07.480
we don't want brown people, we
don't want black hats. We don't

526
00:47:07.480 --> 00:47:12.239
want this we don't want that,
so we'll do something, probably nothing,

527
00:47:12.800 --> 00:47:15.639
and then we'll find out that the
property is sold, and then somebody's going

528
00:47:15.679 --> 00:47:19.880
to turn around and say, you
know your zoning was exclusionary. I'm going

529
00:47:19.960 --> 00:47:22.360
to sue you. I'm going to
bankrupt your town, your village, your

530
00:47:22.480 --> 00:47:25.599
county, and I'm going to get
what I want anyway, when when we

531
00:47:25.639 --> 00:47:32.440
should we should understand that the diversity
that works so well, isn't it interesting?

532
00:47:32.760 --> 00:47:37.320
In New York City? You don't
hear about the pitting to get You

533
00:47:37.320 --> 00:47:45.159
don't hear about the pitting of the
Black and Jamaican community in Brooklyn against the

534
00:47:45.159 --> 00:47:50.480
Hasidic community in Brooklyn, because the
city itself is so diverse, and it

535
00:47:50.480 --> 00:47:54.480
creates that where you're walking on the
street and you're not offended by or not

536
00:47:54.639 --> 00:48:00.599
taken aback by the customs and practices
of one group or the other. Right

537
00:48:00.800 --> 00:48:07.480
you want to addressed modestly and that
person doesn't. You You you want to

538
00:48:07.920 --> 00:48:10.320
not work on Saturday, and that
person doesn't want to work on Sunday.

539
00:48:12.280 --> 00:48:16.480
It somehow works down there. But
over here we we have found in the

540
00:48:16.519 --> 00:48:23.000
political world that capitalizing on those differences, the fear monitoring is what has driven

541
00:48:23.039 --> 00:48:30.119
people apart? Right, we are
just ready to just full out of our

542
00:48:30.199 --> 00:48:37.639
socks the moment any diverse group comes
into what we consider our town. You

543
00:48:37.639 --> 00:48:40.320
know, in that in those quotes, and that comes up all the time,

544
00:48:40.360 --> 00:48:45.480
all is tribal again. We tribal. We totally try want to stick

545
00:48:45.480 --> 00:48:49.360
to our tribe. Another tribe comes
in, they have to be attacked by

546
00:48:50.079 --> 00:48:52.599
you know, it's an ancient thing. It's certainly within humans, but we're

547
00:48:52.599 --> 00:48:55.880
supposed to get Part of the point
that I think of all religion is to

548
00:48:55.880 --> 00:49:00.639
get to a more sublime state where
we are more accepting of one another.

549
00:49:00.719 --> 00:49:04.800
I think that's the ultimate goal of
most religions, is to get to a

550
00:49:04.840 --> 00:49:08.719
point of acceptance where you know,
everybody's got and in a sense, in

551
00:49:08.760 --> 00:49:14.320
a certain I remember, Frank,
you know, you know when you're of

552
00:49:14.360 --> 00:49:17.880
an age, when you're growing up, and you know, I knew full

553
00:49:17.880 --> 00:49:22.280
well I was Jewish and we lived
in West Knak, and most people in

554
00:49:22.360 --> 00:49:29.840
West Nak were not Jewish. We
were a minority of a minority. And

555
00:49:30.480 --> 00:49:34.480
you know, I remember, you
know a friend of mine, you know,

556
00:49:34.599 --> 00:49:40.159
teenagers and we were invited over to
spend Christmas Eve with uh. You

557
00:49:40.199 --> 00:49:43.559
know Christian family. And I said
to my mother, what do I do?

558
00:49:43.719 --> 00:49:50.519
She says, you go, you
go and you and you celebrate their

559
00:49:50.559 --> 00:49:53.199
faith. You don't have to believe
it. You don't have to become part

560
00:49:53.239 --> 00:49:57.800
of it. It won't change you. But you you you have to.

561
00:49:58.280 --> 00:50:01.960
You have to go and celebrate.
That's important to them. And I always

562
00:50:02.000 --> 00:50:08.960
took that as a very important life
lesson that um and I understood what it

563
00:50:09.000 --> 00:50:13.880
meant to them. I understood that. You know, to this Jewish kid,

564
00:50:13.960 --> 00:50:16.039
Christmas was just the day you got
gifts. But no, it was

565
00:50:16.079 --> 00:50:22.519
the birth of the Savior. It
was important, it had it had everything

566
00:50:22.559 --> 00:50:25.920
to do with their faith. And
when you do that and you understand people's

567
00:50:25.960 --> 00:50:31.199
customs, it's not taboo. It's
not I don't know, I don't I

568
00:50:31.199 --> 00:50:35.920
don't know what to do about this
now, No, you can understand that.

569
00:50:36.079 --> 00:50:39.599
I you know, over the years, politically, I've gone to countless

570
00:50:39.679 --> 00:50:45.320
masses and and other religious events,
and you know, in Catholic Church,

571
00:50:45.719 --> 00:50:51.800
I've celebrated with the emms here in
Rockland and the mosques and they're all beautiful

572
00:50:51.880 --> 00:50:54.320
in their own way. It doesn't
it's not going to convert me. It's

573
00:50:54.360 --> 00:51:01.679
not going to change me. But
but we're so. I remember telling somebody,

574
00:51:02.239 --> 00:51:07.920
a political person, that I was
at the mosque and how really wonderful

575
00:51:07.960 --> 00:51:10.920
I mean, I had dinner there. They was wonderful. They went out

576
00:51:10.960 --> 00:51:15.559
of their way to accommodate my dietary, uh, you know, concerns,

577
00:51:16.199 --> 00:51:21.360
and and how beautiful it was.
What did you take off your shoes?

578
00:51:21.440 --> 00:51:23.679
Yes? I did, because that's
a sign of respect, just as you

579
00:51:23.679 --> 00:51:30.000
would expect someone to put a yamica
on when you go into a Jewish synagogue.

580
00:51:30.280 --> 00:51:36.760
So I think that that somehow we've
lost that, we've lost that ability

581
00:51:36.800 --> 00:51:45.679
to to help you celebrate what's important
to you and understand why you do what

582
00:51:45.800 --> 00:51:50.960
you do and how you do what
you do. And I think that part

583
00:51:51.000 --> 00:51:55.320
of that is that people have learned
that they don't even have to vote.

584
00:51:55.320 --> 00:52:00.800
They can still voice themselves thinking I'm
just I'm this great cipically involved person and

585
00:52:00.840 --> 00:52:07.639
I'm going to sit behind my keyboard
and pound out crap and I'm doing my

586
00:52:07.719 --> 00:52:10.360
part. No, you're not,
you're not. Yeah you're not. You're

587
00:52:10.400 --> 00:52:15.000
not really doing anything except I want
you to tell me a little bout.

588
00:52:15.599 --> 00:52:19.679
During the break, we discussed some
of the exciting events that you have coming

589
00:52:19.760 --> 00:52:22.119
up at the courthouse, and it
helped me just say it properly. Yamah

590
00:52:22.320 --> 00:52:28.719
Showa yoma show. It means that
the day of the of the Showa,

591
00:52:28.920 --> 00:52:32.679
which is the Holocaust, right,
that's the that's the Hebrew word for it.

592
00:52:34.480 --> 00:52:39.039
So it's a Holocaust remembrance event and
it commemorates um uh. You know

593
00:52:40.199 --> 00:52:45.320
there's a day April seventeenth where the
world remembers the Holocaust. You know,

594
00:52:45.480 --> 00:52:52.280
never forget, never again that that
that um you know, that famous saying

595
00:52:52.320 --> 00:52:58.079
that that Elivazel came up with.
So on on Monday at two o'clock at

596
00:52:58.079 --> 00:53:02.000
the Rockland County Courthouse. Everybody,
anybody in listening distance is welcome to come

597
00:53:02.039 --> 00:53:07.760
to the court at bar seventeenth of
April. Seventeenth of April, at two

598
00:53:07.079 --> 00:53:13.159
seventeenth of April, at two o'clock, Um, all the deliberations in the

599
00:53:13.199 --> 00:53:16.760
courthouse stop. We all we all
assemble in the jury room of the courthouse.

600
00:53:17.719 --> 00:53:22.159
The Administrative Judge of the ninth Judicial
District is presiding, and we will

601
00:53:22.199 --> 00:53:28.159
do a Holocaust remembrance because we do
it at the courthouse, because the last

602
00:53:28.159 --> 00:53:37.840
line of defense against systematic legal hate
and bigotry and division like it was in

603
00:53:38.039 --> 00:53:44.960
Nazi Germany, where it was all
legal under the Nuremberg laws. The last

604
00:53:45.000 --> 00:53:49.719
line of defense is the is the
judiciary and the legal bar, you know,

605
00:53:49.800 --> 00:53:52.599
the members of the barn. Some
interviews, Paul, I just want

606
00:53:52.760 --> 00:53:57.400
where at the time, Yes,
yes, yea, we interviews tell us

607
00:53:57.400 --> 00:54:01.880
about you, Frankly, we have
we I've interviewed seven Holocaust survivors that are

608
00:54:01.920 --> 00:54:07.320
in their late eighties, early nineties
into the mid nineties, and we interviewed

609
00:54:07.320 --> 00:54:12.880
them and rather than ask them about
their experiences during this terrible period, we

610
00:54:12.960 --> 00:54:17.000
asked them to look back over the
last eighty years since the end of the

611
00:54:17.039 --> 00:54:22.119
war and asked them if they were
concerned about the state of democracy in this

612
00:54:22.239 --> 00:54:24.679
country and around the world. And
to a person, they all were,

613
00:54:24.960 --> 00:54:30.639
and they saw great similarities and they
drew lines connecting what they saw in Germany

614
00:54:30.639 --> 00:54:35.480
in the twenties and the thirties that
led up to the organized hate of the

615
00:54:35.559 --> 00:54:40.639
Nazi regime. So it's quite it's
quite profound. I hope you can all

616
00:54:40.679 --> 00:54:45.920
attend. Great word. Well,
we'd like to thank Paul for being frank

617
00:54:45.000 --> 00:54:51.519
and his intelligent conversation. Loved it. It was really we got into a

618
00:54:51.599 --> 00:54:55.400
lot of paul I really appreciate it, of course, especially that's really pauled

619
00:54:55.760 --> 00:54:59.639
and come back. We can always
have these conversations. So is a pleasure.

620
00:54:59.679 --> 00:55:07.639
It's all to an intelligent man like
yourself, and of course let do.

621
00:55:07.519 --> 00:55:10.400
We'd like to thank our listeners who
take the time to give us a

622
00:55:10.480 --> 00:55:15.159
voice in their lives. Remember we
offer a fresh topic every week and you

623
00:55:15.159 --> 00:55:20.599
can catch us wherever and whenever you
get your favorite podcasts like Apple, Spotify,

624
00:55:21.159 --> 00:55:24.760
iHeartRadio and the rest. Remember check
us out on the Being Frank Facebook

625
00:55:24.800 --> 00:55:29.000
page. Let me leave you with
these two last little nuggets. This comes

626
00:55:29.039 --> 00:55:36.039
from King Solomon pub Urbs twenty four
sixteen. A righteous man falls seven times

627
00:55:36.079 --> 00:55:39.000
and gets up, simple enough,
folks, keep getting up, keep falling,

628
00:55:39.039 --> 00:55:42.800
and keep getting up. You've got
some great music. It's a new

629
00:55:42.840 --> 00:55:46.639
release to world premiere sort of at
least from Bobby Belfry, and it's called

630
00:55:46.719 --> 00:55:51.360
Free Raid. Your host, Frank
Lebono. We hope to have you for

631
00:55:51.400 --> 00:55:55.159
the next Being Frank. We're the
only way to be is Franking. Thanks

632
00:55:55.159 --> 00:56:10.960
for listening. The summer was always
right behind that goddamn cloud, So get

633
00:56:12.039 --> 00:56:17.519
you exercising all those spears out loud. The cold rain was long. Now

634
00:56:17.639 --> 00:56:27.280
we read the hay hole tidy come
up better days, said LEA. I'm

635
00:56:27.440 --> 00:56:35.119
in a fucker backgroubbas, streamers,
weaving colors, dying, flying cats,

636
00:56:35.639 --> 00:56:42.639
said LEA. I'm beaded from the
ground. All the faces come to life

637
00:56:42.639 --> 00:56:58.159
with a glorious sound. Oh,
looking back is only good to grow from

638
00:56:58.159 --> 00:57:04.920
it. We allow myself to be
thrown in a fire up, but even

639
00:57:05.079 --> 00:57:10.679
to the worst of sunsel show.
Despite the mask we wear, we are

640
00:57:10.800 --> 00:57:22.519
not alone, said leave. Everybody's
free to visions that chimes heard the dream,

641
00:57:22.639 --> 00:57:31.079
said Lee times business still be this
finally on the surface without care.

642
00:57:32.280 --> 00:57:38.320
Welcome back to free Red, Welcome
back to you. We saw the untroubled

643
00:57:38.360 --> 00:57:45.199
brother had somehow made it through.
Welcome back to free read. Welcome back

644
00:57:45.199 --> 00:58:08.519
to you. We saw the untroubled
brother had somehow made it through. Time

645
00:58:08.599 --> 00:58:30.679
to get together, Time to get
together. Oh oh, now that we

646
00:58:30.840 --> 00:58:37.639
are home again, we must stake
we are always great to malpeasons, hate

647
00:58:37.719 --> 00:58:43.320
and greed. It is true we
are one, but that's not how we

648
00:58:43.800 --> 00:58:50.679
act. We are easily led by
ringleaders to manipulate that, but to leave

649
00:58:50.800 --> 00:58:57.519
everything is crystal clear. Again at
this time the thinking being bituver. Now,

650
00:58:57.519 --> 00:59:04.880
I am said, made as his
brouet of Lavender Hills, we breathe,

651
00:59:04.880 --> 00:59:17.880
if we could only see the belief
that kills Oh oh, oh,

652
00:59:19.840 --> 00:59:27.079
you re n welcome back to you? Oh Memona, had I made it?

653
00:59:28.199 --> 00:59:40.719
Oh re come back to you?
Hudson River Radio dot com

