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Good morning, Mother? Good morning
male sphere of the Board. Welcome to

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a new episode of the Good morning
podcast Mother Wait You know that in each

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episode we try to approach you themes, people, projects, initiatives, books

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that may interest you, can help
you, can entertain you in this intense

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and so beautiful and intense task.
Yes, let' s say intense with

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all its nuances, which is parenting
and education. And today we are going

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to bring you a theme, a
theme and above all, now that you

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look at what time we are just
passing the exams. There are people who

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are still going through it. Final
exams. The extraordinary ones are coming,

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the repetitions are coming that have stayed
for June for July and it is a

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topic that can worry us families very
much when they go forward according to how

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old our sons, our daughters.
Today we' re going to talk about

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how we study, how we learn. And that moment so feared that it

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is in which we remain blank and
blank is precisely what is called the book

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that we are dealing with today and
that has written Juan Fernández, who has

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already been here with us, since
I welcome him again, Juan, how

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you are hello. Good morning,
Obanica you forgot to say that the prologue

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is very good, that writing them
is very good. I didn' t

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remember that. I don' t
know. I don' t know whose

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it' s from? I don' t know whose it' s from?

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I don' t know that since
readers look at it, right and

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you find out. Juan Fernández,
professor, you were with us a couple

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of years ago with your first book, precisely talking about education, about educating

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in complexity, more specifically devoting yourself
to the part of parenting more related to

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the world, parenting, motherhood from
a slightly more generic approach. And we

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take up the writing chapter with you
again, because you come with this new

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book to see if it comes closer, to see if I get it here

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blank, how to focus the attention, memory and motivation to learn published by

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current platform and that it is a
guide for teaching families, opponents and apprentices

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of all kinds to optimize their effort. And yes, indeed, the prologue

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is bio. He tells me it' s the last thing you can leave,

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because the book is a jewel.
Friends. This is the first thing

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I have to say, and not
because I' ve read it many times,

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which is true, because I'
ve read it a lot of times,

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but it' s really very useful
and it' s very good.

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Juan Congratulations, well, thank you
very much. The idea was that.

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Let' s get people reading it
and finding out that they can learn to

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learn, that they can become more
and more apprentice and also, especially thinking

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about that in moms and dads who
often have those concerns. No and how

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we can help to study with very
concrete clues and also with a general framework,

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because, to infect that mentality that
you can always do things to learn

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that you are not born knowing how
to learn or that you are not good

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at learning or bad from the beginning
and you can no longer do anything.

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Many things can be done, which
is a little of what the book is

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about, of what things you can
do, especially to improve on that task

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that lasts a lifetime. Actually and
also, you tell us from your teaching

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perspective, but also as a student, because you continue to study, you

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continue to train, you are doing
a PhD in psychology. Yeah, with

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the credit that' s got that
at this point in our lives, yeah

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with family cons so rusty like that
and that' s why it' s

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so interesting and it seems to me
that you write it from a place that

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maybe has removed you a lot,
not to say that and if I'

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m not studying so much invested time
and if I' m not doing it.

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Good. Yes, that' s
when I look at my student life,

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because I do think I missed it, because that' s the reflection

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we talked about at the beginning and
that' s why I saw myself as

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encouraged to write this book. Not
because I was a good student and I

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or another time I was a very
bad student. So, for me,

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of course, it' s not
something continuous, there' s no continuity.

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But I, as I live with
a lot of people who live themselves

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as bad or good students, as
if it were something fixed and stable and

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going over that personal story of mine. Well, of course, I thought

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it would have been nice to read, that there was something that would have

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done me, to think that it
would have provoked me a little bit to

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change my habits or to think that
I was doing wrong As for the schedules,

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the habits, a little, what
is, like the most everyday thing,

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I think the day- to-
day is super important, super important.

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And then, there, I talk
a lot about habits. Throughout the

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whole book. There are like a
kind of habits that are often ways of

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doing and sometimes are ways of thinking, because I think there are like habits

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of action and then there are habits
of thinking. Then he' s on

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both tracks. So, well,
I propose some ideas that are things you

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can do to organize yourself, not
to distract yourself, and then there are

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other proposals that are more dedicated to
thinking habits, to thinking in voice.

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Lack of starting to rely a little
on different strategies like that thought, and

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I think that' s what I
lacked in my time of failure, those

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thinking habits, like standing up and
saying to see this thing that you'

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re doing doesn' t work,
stop doing it and look for alternative ways

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to do it, because if you
keep doing the same thing, it'

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s likely to be the same And
in the end, that really affected my

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self- esteem and my own experience
as a student and as I see it

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in other people, because it was
also like launching that reflection and saying hopefully

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this will help you, as it
has helped me later and after many years.

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Hey, and considering that this is
so common, this is what you

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' re commenting on later, every
listener will move him into his personal experience.

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But I am convinced that each one
of us has lived that one way

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or another. No, because it
is very common how it is possible that

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there is no more awareness that we
are not taught to study or not taught

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or teachers do not know if you
are trained in this. No, because

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in general it' s not true
that in elementary school. Yeah, in

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elementary school, you have an infantile, primary career. So, but look,

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I' m also a parent of
elementary school kids and I think it

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' s very important that during primary
school they' re forming as their own

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vision of themselves as students. I
find it super interesting and it seems to

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me that we should be much more
careful, because they end up childish and

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which is a phenomenal place where they
have fun and in primary they start to

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have experiences that sometimes they don'
t do well and many times that takes

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them. The idea is that this
is not good for me, is that

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of course I live it at home
too jo and there are these subjects that

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cost me a lot and there are
like the beginnings of what can then happen

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in high school. No blocks,
no stories, and it' s very

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important. I' m telling you
how to rework verbally. I think that

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' s very important. It'
s like good, but what exactly happened

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to you, because you' ve
lost your mind. Well, let'

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s see why you' ve lost
your mind, because you' re out

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of your mind. Because, well, we can try to keep this from

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happening the next time or, uh, not happening and so maybe. If

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you don' t get rid of
this one the next time you do it

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better, it' s not going
to be magic, you' re not

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going to make it perfect, but
it' s okay. Let' s

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see what' s distracting you.
Try to change it Talk to the teacher

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or the teacher and see if the
next time we do it a little better.

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It' s not like this idea
of cause effects. Things have a

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cause of effect, because sometimes the
sense of uncontrollability that children have is very

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strong. It' s how I
got a good tutor, because everything'

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s going to be great. I
got a bad tutor. I can'

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t do anything anymore. I'
m not doing anything anymore. I can

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' t do anything. And uncontrol
is the most discouraging thing there is,

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because it' s impossible to be
motivated by something you feel you have no

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capacity for action. If you think
something is like this and it' s

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never going to change, because that
doesn' t motivate you to do anything.

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So that verbal reworking is the first
step to get motivated and to start

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to have those habits of action that
I told you or the habits of thought

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lead to the habits of action,
we take measures and then we collect the

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results, always with a mondosa look
and with a perspective already clear. You

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talk about motivation as if it came
up and besides this, you talk in

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the book and there' s also
a lot. Whenever you talk about motivation,

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there' s how there' s
a cloud of murmurs. We do

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not motivate ourselves, we are motivated
by others. We have to motivate our

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children. We do not motivate them, because if we motivate them too much,

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that is already the case. Yeah, there' s a middle ground.

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Motivation is born, it grows to
reproduce to see what in motivation,

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to learning really has like two ideas
that for me have helped a lot to

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simplify like two legs. The first
is that there is no intrinsic motivation or

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trisite, as if it were day
or night. In the background there is

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a whirlwind, there are things,
then it is important to live in that

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balance and that motivation, the hysterical
motivations, that is, the motivations of

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the outside, always become regulatory.
No, the important thing is not that

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it is intrinsic stringsec, but that
regulation is increasingly internal. I mean,

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I can say or you, for
example, that you' re holding all

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this talk for me, because say
look, I do it and then,

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because I' m going to give
a prize, I' m not going

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to buy a crossan, but you
manage. Basically, that is an internal

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regulation. Butma would say good,
because you' re doing this, because

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then I' ll give you cros
for interviewing me. So the important thing

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is that regulation is internal, and
that' s why those good talks are

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important. That' s like your
management, your frustration, your own resources,

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your way of rewarding you in a
constructive way. Listen, what do

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you want to do good one thing
that you want to do not be very

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beast, because that is very important. And the second idea of motivation is

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that motivation is almost always a consequence
of achievement. I mean, it'

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s really hard to get motivated for
something you haven' t gotten. That

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is why we teachers should ensure very
high, very high initial success rates always

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to build. From there motivation is
always oriented towards actions. It' s

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a motivation to focus energy on a
goal, because we think we can achieve

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that goal. If we think we' ll never be able to achieve that

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goal, it' s impossible.
Then of course, I talk a lot

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about targets. These are the targets. I develop it a lot in the

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book, because if my goals are
super distant, I see them more unattainable.

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A very good way to increase motivation
is to set goals that are more

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affordable and closer, so that we
can verify that we are achieving what we

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have set out to do and encourage
this belief, this habit of thinking,

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as I say that we really,
effectively, may not be where we are

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yet in the end, but we
are on the road to that goal.

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So we are moving because we follow
the path of that objective and sometimes clear

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if the objective places in September,
for example, by setting a practical example,

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the objective is to approve mathematics,
because that is a very little motivating

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objective, because in the background buvte
to, namely, until June or sometimes

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what happens. No, because the
aim is to approve all of them,

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from September to June. It'
s just that it' s really hard

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to get motivated. That' s
why you have to gradually set more affordable

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goals than, in addition, by
getting them, because it allows you to

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say hey look at this I'
m getting it. Then we would help

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a lot if we didn' t
set ourselves those goals, sometimes so great

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and go a little more looking for
close goals that are affordable and that we

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can all feel like we' re
going there. Of course, what happens

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here is that it would imply that
we all had the same goal as from

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school and from the family and from
the moon to the moon we agreed,

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we all had the same goal that
you usually give us. That' s

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why it' s important to transmit, and that' s why the book

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is written in a broad language,
because ideally we should all share the goal

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that the goal is learning, because
something else that isn' t the same

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happens here again. Motivate to get
something, to motivate yourself to avoid something?

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Motivating to avoid something is often very
bad. Yeah, why are you

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going to this meeting? I'
m going because I want to be and

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I want to learn why you'
re going to this meeting? I'

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m going so I don' t
get fired by defensive motivation. No,

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or why you did this. I
don' t do this so they don

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' t put a negative on me, so they don' t punish me,

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so they don' t laugh at
me. That, too, is

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very unmotivating. Our goals do not
have to be to try to avoid circumstances,

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which have to be objectives of achieving
things and we should share, at

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least the objective of learning, that
in the end we are learning, regardless

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of other things that are then bureaucracy
or certification or good, the system itself.

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But let us at least share this
objective. I mean, the important

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thing is that people learn at any
formative stage of their life and of course,

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as sometimes you' re going to
meet people who aren' t going

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to do that you have to go
internalizing that' s what your goals are.

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You have to ask yourself that question, how much earlier you get used

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to asking yourself that question better,
because then you' re clear, despite

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what they tell you outside. That' s another thing I' m looking

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at doing the PhD. This I
sometimes say what I do, what I

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' m doing. Good times very
good question what I' m doing.

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But that question is very important because
of course now I am living it in

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another way, because deep down,
my goal is exclusively to learn. I

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don' t do it for anything, I mean, I don' t

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do it either because I have the
title or for later, I don'

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t do anything but learn. It' s true that everything is like looking

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at life with different glasses. I
say I' m glad because I'

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ve been to another PhD program before, when before I started teaching, I

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was in the research world and clearly
the goal was not to get kicked out,

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I mean, the goal was to
get funding so that it doesn'

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t stain and clear change the whole
film. I' ve been to the

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congresses for seminars. It has nothing
to do with it because deep down,

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my entire attention is devoted to learning, while other times my attention is in

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this. But at the same time
remember that you have to fill this out,

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because if you don' t do
this, the other thing happens.

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Not then, the more we clarify
in that sense as well, the more

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all the people around a boy or
a better girl, because if there is

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not a little bit of objective then
the BICI and the holidays, the suspense,

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the punishment and then what a mess
I have to declare myself among hundreds

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objectives, of course, it is
true, and everyone has entered this game,

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all in this game. Yeah,
yeah. And then, in addition,

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the goal agrees that, for example, you were talking about institutions how

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that learning is corrected or how it
is shown that what you have learned is

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or that you have learned something that
implies that evaluation is well done and that

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it really conforms to what has been
taught and what you should know. Sure.

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Yeah, yeah, well, yeah, I' ve written two solo

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books and then I' ve written
another one with work area on formative evaluation.

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Sure, of course it is,
but because deep down, when you

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talk about evaluation, you talk a
lot about motivation. And so in elementary

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school, for example, what do
you need to write notes? To be

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clear, what need do you have
to put notes on? Yeah, be

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a first grader, who' s
five or six years old, you'

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re getting a note and everything'
s focused on the note, you'

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re getting used to it going to
work in a certainly behavioral way. I

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mean, a six- year-
old needs notes, not the notes for

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who they' re for his parents. Then we enter into a game that

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clearly, when it arrives secondary,
because it is already fully rooted and we

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also do other things wrong in secondary, of course. Eh, but of

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course there part of all this to
the extent that we can act, because

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in those conversations, no, because
it' s important not to be me,

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if I see my son playing the
flute and see him practice more than

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in the second trimester, for me
something changes that puts him a five a

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seven on the flute. It hasn' t been a nightmare to listen to

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him the same way, yes,
but not now seriously, but they won

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' t change five a seven.
So what am I going to do to

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look at the number that gives him
frustration because it is a five instead of

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a seven, or to notice what, instead of rehearsing twice in the whole

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quarter, because from time to time
he took the flute and practiced, because

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it is already if it is that
what you want, since you get used

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to it or that you do not
live as a horror, because at home

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to take five minutes, to play
the score and that' s it.

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Because deep down, that' s
the habit and that' s it,

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no, no, you already see
that what interests you, what you try

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to improve, what you think about
what does wrong. Of course, that

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is also very important, because you
are sowing for the future. That'

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s it. I think that too. Sometimes we put the focus on processes

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and I, as a system,
should put the processes into effect. Well,

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if you' re there, you' re getting more autonomous. You

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notice, you realize when you play
a bad note or so it' s

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done. You don' t have
to go crazy either. No, it

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doesn' t have to be Vivaldi
playing the first and last flute. No.

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But, well, what' s
the point, because maybe practical from

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time to time, I know the
same and why do you do it?

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You do it because I care,
or you do it because you care?

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And why do you care? Because
good, because you want to do it

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right. That' s very good. That' s very good to want

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to do it right. That'
s very good, so come on,

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let' s practice, but not
because they' re going to give you

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more notes, but because of your
desire. It' s good, so

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do it right. Or then you
know that' s gonna lead you to

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be told that you' ve done
better than to be congratulated. I say

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regulation always as internalizing. It'
s not at least. These talks go

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like the surface of motivation, which
I think is sometimes not what you said

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where we move. Sometimes to motivate
him we' re going to give him

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prizes, to motivate him we'
re going to do punishments, we'

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re going to put him a day
and we' re going to put a

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zero to a deeper thing, which
has to see what your goal is,

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why you do it, because this
is important to you, what it tells

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you yourself and things like that.
And well, that' s an example.

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Evidently, language or conversation cannot go
the same way with a second grader

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as with an opponent. But the
opponent also needs to ask himself those questions,

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because if he' s not going
to be able to study a topic

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six months, why do you do
it. Because this is important, apart

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from practical things dedicated to study techniques. But it seems to me that part

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does, that there are other books
that develop it very well. So I

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have left a central part of the
book which is like a kind of good

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This is important and we are going
to devote time to it, but above

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all I develop more habits of attention
and motivational habits, because it seemed to

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me that this is where there may
be more confusion in general about what exactly

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that means. It is true that, in addition, you approach it with

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a lot of study base, scientific
basis. There is much work done on

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this subject, although to families in
many cases, for these things hear many.

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If you don' t do this, then you don' t have

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to know. It' s not
something that you' re interested in specifically

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this topic, but it' s
true that there' s science about it,

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not and that' s being studied. How you study, that is,

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how you study, how you study, how you do not, how

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you learn and, for example,
on the subject of attention now you are

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talking a lot, Juan, because
it seems that we have a Houston problem

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with attention and that I, on
a particular personal level, experiment too,

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that is, yes, yes,
I also think it is something that is

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totally protected. Yeah, yeah,
and that show' s already a first

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idea. No. I think you
don' t have to panic with the

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attention of the children, because the
problem is really global. Yes, I

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have the luck or the experience,
but not for me is the luck of

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being able, for example, to
go out sometimes to the theater. You

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don' t have class groups and
or or or or or general. I

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notice and see it is obvious that
they look at the mobile are distracted,

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00:23:03,960 --> 00:23:08,000
but I don' t think that
more than adults and what the studies tell

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us about attention is that our attention
capacity is as encoded in the way it

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has to function our brain and that
our brain doesn' t change for a

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hundred years. It doesn' t
change biologically, it' s very difficult

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to change a kind of a hundred
years. Keep changing the environment. Evidently,

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the environment can be more or less
distractive. And the good news is

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that, like your internal wiring,
it doesn' t change, but what

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changes is the environment. You have
acting power over the environment. Then you

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00:23:38,880 --> 00:23:45,720
can make less distracting environments and where
they help focus, and you can make

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environments where there is a trend or
as a ramp, like a rung slide

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from your brain, slide smoothly into
total distraction. So, that' s

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00:23:56,000 --> 00:24:03,039
why, also in the book he
develops some techniques that are basic to order

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to leave the mobile always in a
place and my idea always puts it to

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charge, for example, in a
place where you don' t go to

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study, where you know that,
well, so that it has battery is

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there. It uses the airplane mode
that the devices themselves often have ways to

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manage how it can be in airplane
mode to play with notifications. I get

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deleted when I need to concentrate I
delete the Twitter apps and so on and

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I get them not to remember my
password, that is, to put on

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the hard stuff. It' s
true you' re not the same fan.

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Yeah, I' m going to
count because it' s the way

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to generate environments. I can'
t affect it. I can' t

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affect that. But if I have
to say look in two hundred days,

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I have to finish. I have
to write so much, because if I

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don' t get there and those
two days. The first thing you do

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00:24:52,640 --> 00:24:56,039
is delete the app and this is
really true. I delete the Twitter app.

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I get into the softwarrimes device.
If I say delete it, it

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' s all over and don'
t remember it, my mother, because

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00:25:03,880 --> 00:25:07,400
deep down I have to type Twitter
and say my queue was my password and

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00:25:07,400 --> 00:25:10,799
I don' t remember. I
have to look it up on the keychain

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00:25:10,799 --> 00:25:15,680
this is passwords, well, but
that' s what we all do,

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so you' ll just have to
think it through, I mean, no.

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But yeah, yeah, yeah,
I agree, with you, that

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00:25:22,759 --> 00:25:26,519
it' s an exercise like in
the book there' s a phrase I

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00:25:26,559 --> 00:25:30,680
read, I don' t remember
who. But the people who seem to

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have the most willpower are the ones
who use it the least. It'

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00:25:37,319 --> 00:25:41,000
s true. It' s because
he has the strength to make it difficult

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00:25:41,119 --> 00:25:44,200
for him and then he says mara, pass, already, this is complicated,

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that and I go around, but
not now he arrives at the end

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00:25:48,920 --> 00:25:52,440
of course, for example, and
I and I would be eating chocolate or

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00:25:52,559 --> 00:25:53,240
cookies, all the time, because
if I don' t buy them there

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isn' t. Well, that' s why. Many times we act

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as an automatic pilot, and especially
since it is the children, the teenagers,

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00:26:04,599 --> 00:26:07,680
when we are stressed, when the
opposition exam is already that you stress,

355
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is that it is normal and when
you stress your brain will work by

356
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automatisms, because it is the way
it has to deal with the stress to

357
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go to the known thing and at
least, the most comfortable thing is to

358
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run the automatic pilot. Then you
like it all to be that way.

359
00:26:22,480 --> 00:26:27,440
You don' t spend time thinking
about superficial things, because get ready because

360
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when that time comes, as you' ve prepared, the terrain is going

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00:26:33,839 --> 00:26:37,799
to make it easier or harder for
you to manage your attention, which in

362
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the end is the topic. For
me, the issue is managing attention.

363
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Attention is a resource to be managed. And the more you manage your attention

364
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and don' t depend on external
management, the better you get used to

365
00:26:56,759 --> 00:27:00,079
managing your attention, because your attention
is like good, like a jug of

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o. This is the example I
set then. If you have twenty plants

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to water at home, you have
the pitcher, if you have one plant,

368
00:27:07,200 --> 00:27:08,319
you have the pitcher. You will
see, if it is winter and

369
00:27:08,319 --> 00:27:14,359
summer, if it is an orchid, if it is not you can live

370
00:27:14,440 --> 00:27:18,319
the attention as something spontaneous, that
that is also another of the mistakes that

371
00:27:18,160 --> 00:27:19,839
I made very frequently as something spontaneous
that is born to me. I'

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00:27:19,960 --> 00:27:23,119
m born to watch, I'
m born to be distracted. It depends

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00:27:23,160 --> 00:27:27,200
on a lot of things that you
have a certain ability to act on.

374
00:27:27,680 --> 00:27:34,200
Take advantage of that certain acting ability
to make it easy for you to attend.

375
00:27:37,160 --> 00:27:41,960
It seems to me to be an
exciting subject, but we barely reflected

376
00:27:44,039 --> 00:27:48,839
on it. John, I mean, it' s funny, but we

377
00:27:48,920 --> 00:27:55,839
all have a certain amount of intellectual
activity, at least basic education. No,

378
00:27:56,880 --> 00:28:00,440
yes, how many opportunities we have
to reflect on how we learn.

379
00:28:00,559 --> 00:28:04,400
It' s just that there isn' t. We don' t have

380
00:28:04,400 --> 00:28:11,279
that habit. In families there is
no talk about how you study, how

381
00:28:11,400 --> 00:28:18,680
you do it as beyond the physical
approach. But if we base ourselves on

382
00:28:18,680 --> 00:28:23,440
what we said before the note and
the result and maybe also more or less,

383
00:28:23,519 --> 00:28:27,279
how the children wear it, if
they look good or they look bad

384
00:28:27,359 --> 00:28:33,559
with the result and depending on whether
they suffer or not, then, if

385
00:28:33,559 --> 00:28:37,720
there the alarms jump, no,
but if it' s not like we

386
00:28:37,839 --> 00:28:44,759
give it, like it comes naturally, like it' s coming. Sure,

387
00:28:44,920 --> 00:28:48,319
yeah, yeah, sure is true. And that' s where if

388
00:28:48,400 --> 00:28:52,759
you ask me, I think that
teachers, especially those who haven' t

389
00:28:52,799 --> 00:28:56,799
received specific previous training, should be
trained because the problems we manage are supposed

390
00:28:57,079 --> 00:29:06,279
to depend on your professional ability being
able to solve problems. What are the

391
00:29:06,400 --> 00:29:10,240
problems you find, because there are
kids who don' t understand mitosis.

392
00:29:10,319 --> 00:29:12,319
I' m kids who don'
t understand evolution, or what. But

393
00:29:14,240 --> 00:29:18,079
there are other underlying, cross-
cutting problems about which we have to read

394
00:29:18,160 --> 00:29:21,000
a lot and that' s why
I also propose the book. And there

395
00:29:21,160 --> 00:29:23,200
you read yourself for teachers. Looks
like it' s like everybody else reading

396
00:29:23,359 --> 00:29:29,960
my book, please, everybody.
But yes, but good. But it

397
00:29:30,000 --> 00:29:33,279
' s because if this is read
by a teacher, even if he doesn

398
00:29:33,279 --> 00:29:36,000
' t have children or doesn'
t have children, it' s going

399
00:29:36,000 --> 00:29:38,039
to work for him. I believe, I humbly believe. I think it

400
00:29:38,079 --> 00:29:42,640
might do him good because deep down
there are things that I see in class

401
00:29:42,720 --> 00:29:45,960
that can happen to him, that
maybe not, but what can happen,

402
00:29:47,039 --> 00:29:52,400
and that it' s okay to
have these clues and then go working on

403
00:29:52,400 --> 00:29:59,400
these things in class, because if
it' s not what you say we

404
00:29:59,599 --> 00:30:04,200
should work explicitly how we learn in
class, because it would help a lot,

405
00:30:04,440 --> 00:30:10,559
especially that to make people feel more, because that' s like having

406
00:30:10,599 --> 00:30:11,920
the ability to make decisions, not
that it doesn' t seem natural.

407
00:30:11,240 --> 00:30:15,119
To me that' s like the
leit motive of the whole book is that.

408
00:30:15,720 --> 00:30:19,200
This can' t be a natural
thing for you, because then,

409
00:30:19,519 --> 00:30:22,880
if you' re lucky, you' re going to do very well,

410
00:30:22,160 --> 00:30:23,559
but if you' re not lucky, you' re going to have a

411
00:30:23,559 --> 00:30:26,440
good time. Then no. No, this is not a natural thing.

412
00:30:26,759 --> 00:30:33,079
I' m telling you, I' ve gone better and worse in various

413
00:30:33,079 --> 00:30:38,039
fields. This isn' t natural. You can do actions that change a

414
00:30:38,119 --> 00:30:45,279
little bit, that I always say
a little or enough, of course,

415
00:30:45,400 --> 00:30:49,839
of external factors, that is,
and you have your own talents, you

416
00:30:51,079 --> 00:30:56,000
have a family partner context, that
that' s very important and you can

417
00:30:56,160 --> 00:30:59,279
' t write a book of these
happy Landia control to your life either.

418
00:30:59,400 --> 00:31:03,279
I totally don' t believe in
that at all, but there is a

419
00:31:03,279 --> 00:31:06,839
margin. I do think there is
a margin, because let us take advantage

420
00:31:06,880 --> 00:31:11,160
of that margin because, perhaps,
the margin is the difference between success and

421
00:31:11,799 --> 00:31:18,079
failure. Then that margin there are
things to do. It does seem to

422
00:31:18,160 --> 00:31:25,720
me that everyone should read it,
because I insist, that is, from

423
00:31:25,839 --> 00:31:30,119
your own experience, when it comes
to facing a study, an opposition,

424
00:31:30,680 --> 00:31:37,559
an exam, a learning of any
kind. It invites you to reflect in

425
00:31:37,640 --> 00:31:44,200
a way that we have never done
before and that is true and helps you

426
00:31:44,319 --> 00:31:48,480
understand better. How your brain works
the time to learn and how you work

427
00:31:48,720 --> 00:31:52,119
How you behave and how you can
then transfer it to your children, how

428
00:31:52,119 --> 00:31:57,680
you can help them understand that they
don' t like anything, what they

429
00:31:57,720 --> 00:32:00,599
have to do, that those who
have to do by obligation are obliged.

430
00:32:01,839 --> 00:32:06,799
Yeah, yeah, because there'
s no such thing as you and I

431
00:32:06,920 --> 00:32:10,960
studying because we like it at this
point in life. We don' t

432
00:32:10,960 --> 00:32:15,559
need anyone to tell us Juan go
to class, we like him. We

433
00:32:15,759 --> 00:32:21,880
already have that earned, but our
sons, our daughters and our students at

434
00:32:22,079 --> 00:32:29,279
all have that and clear is to
face that with a base like your book,

435
00:32:29,480 --> 00:32:35,440
which also tells it in a very
simple way for people who with a

436
00:32:35,519 --> 00:32:42,599
basic knowledge, even the part of
the most sensitive, denser knowledge, you

437
00:32:42,720 --> 00:32:45,440
explain it in a very simple way
that I also love. No. This

438
00:32:45,480 --> 00:32:50,319
is about the units of knowledge that
we learn on the basis of units of

439
00:32:50,400 --> 00:32:54,039
knowledge and not on the basis of
everything that besides I' ll tell you

440
00:32:54,039 --> 00:32:58,920
that relaxes also no yes, it' s true that you' re going

441
00:32:58,920 --> 00:33:00,759
to put all that in. No, I' m not going to go

442
00:33:00,839 --> 00:33:07,519
unit to a bandage and it'
s going better, it' s going

443
00:33:07,759 --> 00:33:08,960
better, and that' s why
I recommend it to our entire audience.

444
00:33:09,400 --> 00:33:15,119
Whether you have or not, have
sons and daughters, have students be more,

445
00:33:15,200 --> 00:33:20,640
mayan, older, less, even
for yourself, as an act of

446
00:33:20,759 --> 00:33:24,559
reflection and self- learning, because
in the end, how you concentrate on

447
00:33:24,640 --> 00:33:29,119
something is also how you are and
how it is one more way in which

448
00:33:29,119 --> 00:33:31,599
you are. Yes, it'
s true, and we each do it

449
00:33:31,720 --> 00:33:36,720
in a different way. Not you
carry that implicit suffering of taking away the

450
00:33:36,960 --> 00:33:40,839
password that I will never do.
I mean, I took off my Willy

451
00:33:40,880 --> 00:33:47,519
Juan Ah. Well, look,
I' m right there That' s

452
00:33:47,519 --> 00:33:50,400
radical, not that. Besides,
my friend Melisa, your 20- minute

453
00:33:50,480 --> 00:33:54,160
journalist, told me that to write
her books, she would take the WiFi

454
00:33:54,359 --> 00:34:00,680
off the Chinon computer and Mira you
don' t have to go through the

455
00:34:00,720 --> 00:34:02,559
ordeal of taking away the consan that. Okay. I, moreover, could

456
00:34:02,759 --> 00:34:09,880
not study thinking that I am not
going to recover that other matería that we

457
00:34:09,960 --> 00:34:22,000
are different, but I did want
to thank you for the effort and to

458
00:34:22,000 --> 00:34:25,760
bring all this process, this knowledge
and this reflection to all the public and

459
00:34:25,800 --> 00:34:30,360
especially, to the families, because
I think it can help the creatures a

460
00:34:30,360 --> 00:34:35,400
lot. Well, I hope so
I thank you very much for the words

461
00:34:35,519 --> 00:34:37,719
the truth, but I already tell
you that that' s why I think

462
00:34:37,760 --> 00:34:43,159
of a broad audience, because it
seems to me that if this goes only

463
00:34:43,320 --> 00:34:46,280
for teachers, it stays lame and
if it' s just for families,

464
00:34:46,760 --> 00:34:52,000
I also probably know that lame,
because we need to better understand the nuances

465
00:34:52,000 --> 00:34:52,519
of all these issues there is in
the part of memory. There' s

466
00:34:52,559 --> 00:34:54,440
an idea that I really like,
which has to do with what you'

467
00:34:54,480 --> 00:35:00,440
re talking about, which is called
desirable difficulties. Desirable difficulties, that is,

468
00:35:01,400 --> 00:35:05,840
of course you have to make it
difficult, but in a way,

469
00:35:07,519 --> 00:35:15,679
in a constructive way, ay clear
and then clear if what they are asking

470
00:35:15,880 --> 00:35:22,000
you for is recognition. I mean, I mean to recite things, and

471
00:35:22,119 --> 00:35:24,920
what they ask of you is to
recite clearly. Evidently, the best way

472
00:35:24,960 --> 00:35:30,199
to study is to put everything in
it like a funnel and regurgitate it at

473
00:35:30,199 --> 00:35:36,039
the hour. But they' re
not asking you for that and in the

474
00:35:36,039 --> 00:35:39,280
long run. Besides, what you
want is to retain and be able to

475
00:35:39,360 --> 00:35:43,440
use the things you' ve learned. That strategy is not the best.

476
00:35:44,480 --> 00:35:49,639
The thing is, he doesn'
t want to. Say it' s

477
00:35:49,719 --> 00:35:52,719
not hard for you. At first, you don' t just have to

478
00:35:52,840 --> 00:35:57,519
focus on performance, nor should teachers
just focus on performance, because short-

479
00:35:57,639 --> 00:36:02,079
term performance isn' t always an
indicator of learning. Rather, sometimes it

480
00:36:02,239 --> 00:36:07,599
' s just the opposite. We
have to go to process, of course

481
00:36:07,599 --> 00:36:10,079
that' s what I was talking
about before. So there are times that

482
00:36:10,199 --> 00:36:14,039
because in the book I say there
are times that you will get bored,

483
00:36:15,079 --> 00:36:17,119
but look at the people that have
studied, the footballers, the professional violinists,

484
00:36:17,800 --> 00:36:22,599
the most creative professionals that you can
imagine, the artists, the chefs

485
00:36:22,599 --> 00:36:28,039
these, not all those people that
have studied how everyone works, those people

486
00:36:29,239 --> 00:36:31,320
that have the most creative work you
can imagine, says that there is a

487
00:36:31,679 --> 00:36:37,239
part that is boring, a part
of practice that is boring. Then of

488
00:36:37,239 --> 00:36:43,079
course. That' s why the
important thing is how to arm yourself,

489
00:36:43,880 --> 00:36:47,280
to have weapons to be able to
withstand that plain of boredom, which is

490
00:36:47,280 --> 00:36:52,320
normal in anything complex, that you
do, to be able to come to

491
00:36:52,400 --> 00:36:55,360
a time when you say oysters that
I' m going alone and I'

492
00:36:55,360 --> 00:36:58,400
m starting to handle myself. Anyone
who has learned to play an instrument,

493
00:36:58,480 --> 00:37:00,960
for example, knows what I'
m talking about, because there' s

494
00:37:01,199 --> 00:37:07,840
a part where that' s like
running over a cat, killing a cat,

495
00:37:08,039 --> 00:37:13,719
and then you have to put up
with that barrier, because it'

496
00:37:14,000 --> 00:37:15,320
s probably the same with math or
equations. There is not a phase in

497
00:37:15,400 --> 00:37:22,800
which you have to practice and that
is why you have to arm yourself with

498
00:37:22,920 --> 00:37:27,199
motivational strategies in order to survive that
part and reach the phase in which you

499
00:37:27,280 --> 00:37:34,320
have finally consolidated the part, you
have automated some parts, you have become

500
00:37:34,320 --> 00:37:39,559
procedures. A complex idea and by
turning it into procedures, is like a

501
00:37:39,599 --> 00:37:44,599
scaffolding that you have put on to
keep learning and continue ascending and of course,

502
00:37:45,159 --> 00:37:51,440
you reach higher levels with some tranquility, because the scaffolds are well placed.

503
00:37:51,719 --> 00:37:55,599
And that reflection is also sometimes important
that sometimes it seems that it is

504
00:37:59,239 --> 00:38:05,079
not productive in the short term,
but that we must look at the long

505
00:38:05,079 --> 00:38:08,079
term, in the medium term,
how this can help us in the long

506
00:38:08,800 --> 00:38:15,199
run to learn new things, to
integrate it and to go about overcoming that

507
00:38:15,280 --> 00:38:19,559
first barrier that is sometimes difficult and
suffering. I' m remembering when you

508
00:38:19,639 --> 00:38:28,079
said it for example, when you
run and go for a run and the

509
00:38:28,320 --> 00:38:35,679
first few minutes are hateful and you
want to leave it alone, you want

510
00:38:36,239 --> 00:38:43,559
to leave you, you want to
stop until you already pass that barrier of

511
00:38:43,679 --> 00:38:47,480
extreme suffering and suddenly, everyone finds
it in a way and in writing,

512
00:38:49,159 --> 00:38:53,119
also in writing it takes them a
lot to enter that moment in which things

513
00:38:53,119 --> 00:38:58,719
flow and suffer. You suffer,
you suffer a lot than people who think

514
00:38:58,840 --> 00:39:01,760
it is not that the creative moment
has come to you and what happiness.

515
00:39:02,199 --> 00:39:07,840
And of course, then you have
to talk to the writers. And the

516
00:39:07,880 --> 00:39:12,000
example you set of running seems very
good to me, because you go out

517
00:39:12,039 --> 00:39:15,039
for a run to enjoy, but
not all the time you' re enjoying

518
00:39:15,039 --> 00:39:20,920
it. So, to enjoy running
you have to somehow practice yes, not

519
00:39:21,079 --> 00:39:25,559
have converted procedures, have somehow rutinized
a beginning that allows you to get to

520
00:39:25,719 --> 00:39:30,519
that point of enjoyment Let' s
say the sooner or get to that point

521
00:39:30,519 --> 00:39:34,639
of enjoying at some point. Sure
at first, of course there are people

522
00:39:34,679 --> 00:39:37,119
who put on podcasts, there are
people who put on music. I,

523
00:39:37,119 --> 00:39:39,280
for example, put on music.
So I try to put on something that

524
00:39:39,760 --> 00:39:45,519
I like a lot and that'
s how that happened before and then I

525
00:39:45,639 --> 00:39:49,400
already get a little bit more the
same, but that' s what everyone

526
00:39:49,440 --> 00:39:52,639
has tried or taken a route that
you like a lot, so whether it

527
00:39:52,639 --> 00:39:53,280
' s the one you start with
or not. It costs up, for

528
00:39:53,280 --> 00:40:01,440
example, those tricks that you also
mention in book, because those tricks that

529
00:40:01,440 --> 00:40:06,119
are used, things that we do
well, things that we do wrong,

530
00:40:06,199 --> 00:40:09,079
such as the theme, for example, of the schemes that everyone pulls from

531
00:40:09,079 --> 00:40:10,719
if if I' m going to
make schematics, I' m going to

532
00:40:10,719 --> 00:40:14,480
copy the notes. Oh, of
course, but it' s not all

533
00:40:14,480 --> 00:40:16,960
that good. It' s not
that clear. Sure. Of course,

534
00:40:17,239 --> 00:40:22,039
in the end, to learn,
you have to think. So I say

535
00:40:22,119 --> 00:40:24,079
it a lot and I think that
for the book it seems that the unit

536
00:40:24,199 --> 00:40:28,159
of measurement of the study is not
the time, that is, the time

537
00:40:28,159 --> 00:40:30,239
to study. I don' t
know how to measure minutes or hours.

538
00:40:30,400 --> 00:40:37,559
That' s what you' ve
noticed, Juan, because you can spend

539
00:40:37,639 --> 00:40:39,159
an hour thinking about nothing or you
can be 20 minutes focused. It happens

540
00:40:39,239 --> 00:40:45,599
a bit the same with the idea
of writing notes clean. It' s

541
00:40:45,760 --> 00:40:47,880
just writing one thing a thousand times
I' m gonna find out and it

542
00:40:47,880 --> 00:40:51,360
doesn' t happen. You can
write a thing a thousand times in autopilot,

543
00:40:51,960 --> 00:40:55,039
without thinking about what you' re
writing and not knowing anything. So

544
00:40:55,199 --> 00:41:00,440
there are times that we do,
we have reused, there are routines that

545
00:41:00,440 --> 00:41:04,559
are good, but there are other
times that we have used things that don

546
00:41:04,599 --> 00:41:07,800
' t work and we haven'
t stopped to think if that really meets

547
00:41:07,800 --> 00:41:10,360
the goal. That' s why
it' s important and the book starts

548
00:41:10,360 --> 00:41:15,119
with the goals, because all the
time you have to be remembering what the

549
00:41:15,239 --> 00:41:20,039
goal is and if your goal was, as you say, if your goal

550
00:41:20,199 --> 00:41:23,760
was to run for so many minutes
or run a marathon that usually is to

551
00:41:23,760 --> 00:41:25,280
participate the wild or races. That' s how it' s usually a

552
00:41:25,280 --> 00:41:28,599
visual target. Yeah, yeah,
yeah, not total. People often put

553
00:41:28,639 --> 00:41:31,679
it on, because that has to
be your goal and you have to practice

554
00:41:31,840 --> 00:41:37,159
based on that goal. You can' t tell me I' m gonna

555
00:41:37,280 --> 00:41:39,320
do 20 sprint series. I'
m gonna end up suffocating in the first

556
00:41:39,360 --> 00:41:40,920
15 minutes and I' m not
gonna be able to run anymore. If

557
00:41:42,039 --> 00:41:46,199
you want to run ten kilometers at
a pace, you' ll have to

558
00:41:46,280 --> 00:41:51,199
practice this way. And so it
happens that sometimes it' s good,

559
00:41:51,519 --> 00:41:54,280
because I catch the solved exercises of
mathematics and I copy them in the notebook,

560
00:41:54,519 --> 00:42:01,039
because I don' t know you' re copying numbers that to what

561
00:42:01,039 --> 00:42:04,079
extent it works, because you'
ll have to think about it, because

562
00:42:04,079 --> 00:42:05,119
what is the goal of this that
you' re doing? And sometimes it

563
00:42:05,159 --> 00:42:07,840
seems like the goal is to cover
the file and stay calm. And sometimes

564
00:42:07,920 --> 00:42:10,719
many times you realize that people who
use the clean- up thing, do

565
00:42:10,760 --> 00:42:15,960
schematics. Deep down, he'
s trying to gain security. This is

566
00:42:16,000 --> 00:42:21,440
very interesting. It' s just
that this gives me peace of mind,

567
00:42:21,559 --> 00:42:23,239
because we' re going to reflect
on that, because deep down, you

568
00:42:23,280 --> 00:42:27,840
' re spending a lot of time
for something that you realize doesn' t

569
00:42:27,920 --> 00:42:30,119
help you learn either, but the
only thing you do is that, like

570
00:42:30,199 --> 00:42:31,800
you' ve always done, you' ve got it all cleaned up and

571
00:42:31,800 --> 00:42:35,559
said I' m already calm.
I say it calmly, because in general

572
00:42:35,639 --> 00:42:37,280
it' s usually quiet. So, since everything is perfect, when everything

573
00:42:37,320 --> 00:42:42,480
is, what could be published in
a lettering book. In fact, I

574
00:42:42,519 --> 00:42:45,159
remain calm, because the problem then
is not and that is why it is

575
00:42:45,199 --> 00:42:51,719
important to reflect. The problem is
not so much whether you learn or not

576
00:42:51,719 --> 00:42:58,360
to learn this, but what you
need to feel prepared, to be able

577
00:42:58,400 --> 00:43:00,880
to respond or to be able to
perform an activity. Many times these activities

578
00:43:00,920 --> 00:43:07,320
become as anchors and can serve.
But of course, when the time comes

579
00:43:07,400 --> 00:43:10,440
when you have twenty- seven zero
note sheets that passed clean maybe, you

580
00:43:10,440 --> 00:43:15,519
' ll get a lot of suffering, because they' ve become kind of

581
00:43:15,519 --> 00:43:19,039
superstition. You' ve always studied
like this and then you always have to

582
00:43:19,039 --> 00:43:21,079
do the same. Then I just
have to pass it all clean, because

583
00:43:21,119 --> 00:43:22,719
it' s that if they haven' t become a superstation. If you

584
00:43:22,800 --> 00:43:27,719
haven' t had it clean,
but I haven' t studied it ink

585
00:43:27,800 --> 00:43:30,280
people, how many people we know. So there is truth, is that

586
00:43:30,400 --> 00:43:36,639
of course, in all generations there
have always been six people who study with

587
00:43:37,199 --> 00:43:43,079
the same music or examine you with
the same bolling. What. Yeah,

588
00:43:43,119 --> 00:43:46,760
yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah,

589
00:43:47,119 --> 00:43:49,079
yeah, yeah, yeah, yeah, yeah, yeah, yeah,

590
00:43:49,079 --> 00:43:49,079
yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah,

591
00:43:49,079 --> 00:43:49,079
yeah, yeah, yeah, yeah, yeah, yeah, yeah,

592
00:43:49,079 --> 00:43:51,400
yeah, yeah, yeah, yeah. Then I realized it gave you the

593
00:43:51,559 --> 00:43:58,199
same thing, but you hang on
to things. Yes, yes, it

594
00:43:58,280 --> 00:44:00,719
happened to me, for example,
it seems to me. In addition,

595
00:44:00,840 --> 00:44:02,760
he laughed a lot because I already
liked how to open the book, to

596
00:44:02,800 --> 00:44:06,960
have the book open, to finish
the lebro de la biliote, to leave

597
00:44:07,000 --> 00:44:09,519
it open and then, maybe he
was playing with computer. But the book

598
00:44:09,559 --> 00:44:15,239
was open there. It gave you
and there was a feeling. But deep

599
00:44:15,320 --> 00:44:19,239
down, yes, really, it
gave that feeling that it evaporated into ideas

600
00:44:19,320 --> 00:44:25,760
and I breathed them while playing other
things. But deep down is what I

601
00:44:25,760 --> 00:44:30,360
' m telling you about regulation.
It' s not the feeling of if

602
00:44:30,599 --> 00:44:37,079
I do this externally, I'
ll pass and it doesn' t work

603
00:44:37,079 --> 00:44:39,679
So, learning is internal regulation.
He reminded me now he takes less,

604
00:44:39,840 --> 00:44:44,840
but in a very good time when
it took a lot to say that if

605
00:44:44,920 --> 00:44:47,920
you put your notes on at night, you learned them by sleeping you remember.

606
00:44:47,960 --> 00:44:51,400
That' s what happened. Yeah, yeah, yeah, I got

607
00:44:51,599 --> 00:44:54,480
sick of English, uh, I
let myself see it, but it didn

608
00:44:54,559 --> 00:44:58,719
' t get any better and I
tried it. We' ve tried it.

609
00:45:00,639 --> 00:45:05,320
I spore them on a waltman who
I hope you know what I was,

610
00:45:05,480 --> 00:45:07,480
and then there' s no audience. You don' t say.

611
00:45:09,039 --> 00:45:12,519
I' d put them on a
Waltman and but it' s but yes,

612
00:45:12,679 --> 00:45:14,400
but deep down, that' s
funny to us. But I'

613
00:45:14,440 --> 00:45:15,880
m telling you, there' s
a lot of people studying the same way.

614
00:45:15,960 --> 00:45:16,639
Uh, yeah, yeah, yeah, I mean. I mean,

615
00:45:17,519 --> 00:45:22,440
either I lie down in bed and
then I' m there with seven blankets,

616
00:45:22,599 --> 00:45:25,280
little guy in bed, with the
flippers to see, maybe I'

617
00:45:25,280 --> 00:45:29,760
m more. I mean. I
don' t want to generate the feeling

618
00:45:29,760 --> 00:45:32,480
that it never works, but in
principle, to learn you have to be

619
00:45:32,480 --> 00:45:38,199
active. No, then it'
s better to go asking questions or solving

620
00:45:38,320 --> 00:45:43,039
activities than just passing the leaves while
you' re there lying down your father

621
00:45:43,119 --> 00:45:45,000
for a wand of blankets. It' s so nice there. We'

622
00:45:45,079 --> 00:45:51,320
re reading each other, but there' s a lot about this there'

623
00:45:52,159 --> 00:45:54,760
s even a market, uh,
of course, but basically, those people,

624
00:45:54,880 --> 00:45:58,639
what you have to tell them is
that if it doesn' t work,

625
00:46:00,039 --> 00:46:04,280
it doesn' t work, but
it reflects on whether that' s

626
00:46:04,440 --> 00:46:04,599
the right way, and if it
doesn' t, another idea would be

627
00:46:04,599 --> 00:46:07,480
better. I, for example,
for laughing at myself, because this really

628
00:46:07,599 --> 00:46:10,840
has to be taken like this.
But I was going to study at the

629
00:46:12,000 --> 00:46:15,000
faculty and the faculty library was in
the basement of a very tall building.

630
00:46:15,880 --> 00:46:20,800
Then the boiler was about forty-
five degrees. I was going to study

631
00:46:20,800 --> 00:46:23,880
at school, I, who was
hot by myself, sat down, started

632
00:46:24,000 --> 00:46:29,920
sweating, I got a dream,
and sometimes I fell asleep. But to

633
00:46:29,960 --> 00:46:36,199
sleep that I think is snoring because
and of course, but I went to

634
00:46:36,199 --> 00:46:39,199
the library, because everyone went to
the library and in the end I went

635
00:46:39,199 --> 00:46:42,760
to study, I was not going
to talk or anything. But how long

636
00:46:42,880 --> 00:46:45,960
have I taken advantage of so many
mornings in there that deep down I would

637
00:46:46,039 --> 00:46:49,000
come back as if I hadn'
t done anything. Things sounded to me,

638
00:46:49,079 --> 00:46:52,599
it reminded me of the form of
the pages, but I didn'

639
00:46:53,679 --> 00:46:57,320
t understand anything, because I had
to think to see that everyone does this.

640
00:46:57,360 --> 00:47:00,320
But this is good for you.
You' re serving this, maybe

641
00:47:00,360 --> 00:47:04,559
not or maybe. You just have
to find yourself another college on the coolest

642
00:47:04,840 --> 00:47:07,280
campus and this other place where there' s more, because it was also

643
00:47:07,280 --> 00:47:10,679
closed. I' m telling you, it was a basement. I remember

644
00:47:10,840 --> 00:47:16,280
saying, trying to study and now
I see it later and I say but

645
00:47:16,360 --> 00:47:21,880
why I didn' t think of
going to another is that it' s

646
00:47:22,239 --> 00:47:27,280
as simple as why I didn'
t think of going to another place to

647
00:47:27,360 --> 00:47:32,039
study how many mornings of my life, of my best age, of the

648
00:47:32,119 --> 00:47:40,239
flower of life, how many mornings
I' ve spent, I' ve

649
00:47:40,239 --> 00:47:44,079
supposedly got in to give me security
or to stay calm, because deep down

650
00:47:44,199 --> 00:47:45,880
I thought that maybe this was what, like everyone else, was good for

651
00:47:45,880 --> 00:47:52,599
him and how many people would be
there like me, without thinking clearly now

652
00:47:52,639 --> 00:47:53,920
that I would be in another flower
of life, because I think that the

653
00:47:53,960 --> 00:47:57,639
flowers of life changes, but always
one is the flower of life. This

654
00:47:57,719 --> 00:48:02,159
helps me a lot and I,
because there will be people who help him

655
00:48:02,199 --> 00:48:06,000
write in this way that what you
tell me, because I try it,

656
00:48:07,039 --> 00:48:12,679
but I try it always asking myself
if it really works and those habits is

657
00:48:12,719 --> 00:48:15,320
what I talked about at first.
That doesn' t seem to me to

658
00:48:16,199 --> 00:48:22,519
be the fundamental thing, like leaving
the autopilot and seeing that well, because

659
00:48:22,559 --> 00:48:24,320
maybe my friends could use it or
maybe not even they could serve them.

660
00:48:25,239 --> 00:48:28,880
But this has to be considered.
And now that, for example, it

661
00:48:28,960 --> 00:48:31,280
comes from bau and, at least
in the context where I move, almost

662
00:48:31,360 --> 00:48:35,800
everyone goes to libraries and it seems
to me that many times there is little

663
00:48:35,840 --> 00:48:38,559
reflection on what happens in libraries.
And if it' s good for you

664
00:48:38,559 --> 00:48:42,400
or it' s not good for
you, everybody' s quieter, because,

665
00:48:42,480 --> 00:48:44,840
like you say you' re going
to life, man, you don

666
00:48:44,920 --> 00:48:47,639
' t say you' re going
to the club, you say you'

667
00:48:47,760 --> 00:48:53,760
re going to the library now,
but deep down, you can go to

668
00:48:54,039 --> 00:48:58,280
the library and be late and do
a lot of things and you have to

669
00:48:58,280 --> 00:48:58,280
think if that' s bringing you
closer to your goals and that' s

670
00:48:58,280 --> 00:49:00,000
why I' m telling you how
much more. If I leave he saw

671
00:49:00,360 --> 00:49:02,840
if I, in the library of
my faculty would have said look rather than

672
00:49:04,000 --> 00:49:08,960
study in general, I will try
to understand this and at the end of

673
00:49:09,079 --> 00:49:12,440
the session I will ask myself if
I have managed to understand it or not.

674
00:49:13,360 --> 00:49:15,440
And if I don' t understand, I' m going to say

675
00:49:15,519 --> 00:49:19,599
well, because today didn' t
work. Of course on the fifth day

676
00:49:19,679 --> 00:49:23,400
it didn' t work. That' s when you have to consider whether

677
00:49:23,400 --> 00:49:25,239
I have any close objectives. But
I was going there to the library.

678
00:49:25,360 --> 00:49:30,840
Well, everyone was going to pick
up the genetic notes that were, so

679
00:49:30,000 --> 00:49:34,559
come six months into genetics. Well, he was passing the leaves, doing

680
00:49:34,559 --> 00:49:37,519
what everyone was doing, not everyone
was calmer. Well, I' ve

681
00:49:37,559 --> 00:49:39,679
been to the library He' s
studying genetics, because it' s not

682
00:49:39,679 --> 00:49:44,079
good. That' s what you' re supposed to be doing, because

683
00:49:44,159 --> 00:49:45,800
you came in and said you didn' t forget anything. Sure, it

684
00:49:45,920 --> 00:49:51,119
' s a shame if you felt
like you were taking advantage of the time

685
00:49:51,119 --> 00:49:52,280
and we' ve all been through
it. No, and you' re

686
00:49:52,320 --> 00:49:58,000
fine with yourself, but we don' t measure whether we' ve learned

687
00:49:58,000 --> 00:50:00,360
or not. Sure, John,
in the future I had to give John

688
00:50:00,400 --> 00:50:07,960
from the past of the book,
this announcement of other people have taken a

689
00:50:08,039 --> 00:50:14,559
gift. Okay. I want to
change, Juan, if you had read

690
00:50:14,639 --> 00:50:20,159
your book in here, I know, I don' t know, but

691
00:50:20,159 --> 00:50:23,280
I do think I would have at
least gained in self- esteem and that

692
00:50:23,920 --> 00:50:30,440
' s why my book goes with
a lot of faces mine, many faces

693
00:50:30,559 --> 00:50:38,119
many many faces of girls, of
boys that I mean, squeal as with

694
00:50:38,119 --> 00:50:39,719
an identity you know of life.
I' m not very good at it

695
00:50:39,800 --> 00:50:46,559
and I' m very sorry because
there are circumstances, obviously, as already

696
00:50:46,679 --> 00:50:52,239
said, but I do not know
if something had changed, maybe not,

697
00:50:52,760 --> 00:50:57,119
but if I had changed something from
a part that I lived as this is

698
00:50:57,239 --> 00:50:59,719
not good for me. I'
m pawning on something I' m not

699
00:50:59,880 --> 00:51:04,599
good at. And deep down,
that thing I' m not good at

700
00:51:04,679 --> 00:51:10,039
is now things I do now that
I' m not bad at. Then

701
00:51:10,159 --> 00:51:17,199
of course it would have changed like
that introversion, that fear of being wrong

702
00:51:17,280 --> 00:51:22,880
and that fear of expanding. And
now I' m more expansive, but

703
00:51:22,000 --> 00:51:29,039
for a much more introverted time.
This is precisely why I want to think

704
00:51:29,760 --> 00:51:34,480
that maybe because that' s why
it' s written, someone helps or

705
00:51:34,960 --> 00:51:38,840
someone helps help someone is not like
the second, helping your son, your

706
00:51:38,920 --> 00:51:45,679
daughter live with a little more confidence. And that will also help you,

707
00:51:45,880 --> 00:51:52,719
to expand a little bit and discover
that you can get things that you might

708
00:51:52,920 --> 00:51:59,199
not think a priori, because deep
down there are things that you can get

709
00:51:59,199 --> 00:52:06,000
by changing small, making small decisions. Well, listen to that already from

710
00:52:06,480 --> 00:52:09,360
what you lived and that could have
been otherwise, a book comes out that

711
00:52:09,400 --> 00:52:14,440
can help change a lot of people. So yes, yes, well,

712
00:52:15,559 --> 00:52:19,760
well, we take advantage of it
or not. I mean, I'

713
00:52:19,800 --> 00:52:24,280
m very clear about that, but
it' s true that that time would

714
00:52:24,360 --> 00:52:30,280
probably have enjoyed more in that superficial
sense, deep down, I mean,

715
00:52:30,519 --> 00:52:35,880
I would have lived as more in
my skin, I would have lived more

716
00:52:35,960 --> 00:52:38,679
in my shoes and less in the
shoes of someone else who wasn' t.

717
00:52:38,840 --> 00:52:44,840
Also, especially at certain stages of
life. When you' re there,

718
00:52:45,840 --> 00:52:51,760
you put so much weight on the
study and the identity goes along with

719
00:52:52,000 --> 00:52:53,000
that study and if you' re
not having that result, you' re

720
00:52:53,000 --> 00:52:55,039
no longer worth it. Not to
mention, it' s a bit similar

721
00:52:55,079 --> 00:53:00,559
to when in the professional era we
drag it a little bit if you notice

722
00:53:00,760 --> 00:53:06,119
if in the job, in your
professional career you don' t have the

723
00:53:07,960 --> 00:53:14,920
performance or you don' t have
the recognition expected or not, because it

724
00:53:15,079 --> 00:53:20,920
also affects your identity and you are
no longer valid if you don' t

725
00:53:20,920 --> 00:53:24,000
have valid results at work, which
should be separated and, perhaps, even

726
00:53:24,000 --> 00:53:30,280
implied that reflection. What a goal
I have with honesty that I do and

727
00:53:30,360 --> 00:53:32,760
where I want to go and what
it brings to me and where I put

728
00:53:32,920 --> 00:53:38,400
the satisfaction. No yes and in
fact, even look at the concept of

729
00:53:38,480 --> 00:53:40,920
the motherosphere itself. That is not
to say that parenting is also a place

730
00:53:40,960 --> 00:53:47,800
of personal realization where I cannot make
decisions, reflect, you do not have

731
00:53:47,840 --> 00:53:52,599
to replicate exactly, not go on
autopilot, doing what one lived, but

732
00:53:52,639 --> 00:53:58,519
also put those goals in the short
term, not to be frustrated or not

733
00:53:58,599 --> 00:54:00,519
to live like in the shoes of
another. I have to get this,

734
00:54:00,920 --> 00:54:05,480
this I live it I also do, as a father, I have to

735
00:54:05,480 --> 00:54:07,559
get this then there, then if
you don' t do this, if

736
00:54:07,880 --> 00:54:12,719
this doesn' t happen, well, well, then reflect on why this

737
00:54:12,840 --> 00:54:15,320
affects me so much, because this
is important to me because it hurts me

738
00:54:15,320 --> 00:54:20,480
when my son happens to this.
That also helps to go, learning,

739
00:54:20,719 --> 00:54:24,480
to be, accompany the children,
because deep down, it is not worth

740
00:54:24,639 --> 00:54:30,760
going on autopilot, because on autopilot
this does not work. You have to

741
00:54:30,880 --> 00:54:36,320
think a little, set yourself goals, think why things affect you more or

742
00:54:36,360 --> 00:54:42,800
less, and that you are trying
to get with a conversation or a punishment,

743
00:54:43,280 --> 00:54:49,320
with a decision and without being burdened
also and say well, because why

744
00:54:49,360 --> 00:54:52,280
it burdenes me this, because it
frustrates me, because I feel impotent with

745
00:54:52,280 --> 00:54:57,760
this clear question, of course and
one thing and with this I will finish,

746
00:54:58,119 --> 00:55:04,960
but one thing that unites everything both
the upbringing and the study that is

747
00:55:05,039 --> 00:55:08,199
necessary for that reflection, which is
the time. Sure, yeah, it

748
00:55:08,320 --> 00:55:19,559
' s black, yeah, it' s time. In the book I

749
00:55:19,639 --> 00:55:23,679
try to put some strategy of this, of time management, but I like

750
00:55:23,800 --> 00:55:29,320
it, that is, for me
it is very important as dedramatizing as experiences.

751
00:55:30,639 --> 00:55:35,719
So, that' s why I
wouldn' t want anyone reading the

752
00:55:35,760 --> 00:55:38,480
book like I give urgent clues.
I don' t believe in urgency.

753
00:55:39,480 --> 00:55:45,079
I already tell you for me the
ordinary, the extraordinary, the day-

754
00:55:45,280 --> 00:55:51,360
to- day, the everyday,
the everyday. So it' s more

755
00:55:51,559 --> 00:55:58,800
important how to live, so to
have the feeling that there' s a

756
00:55:58,920 --> 00:56:02,639
very good book called Stephen' s
first thing covid that of the seven habits,

757
00:56:04,000 --> 00:56:07,440
and then he said to separate the
urgent from the important thing is the

758
00:56:07,440 --> 00:56:09,960
whole book. There' s like
three chapters half a book. It'

759
00:56:10,039 --> 00:56:15,599
s urgent to separate him from the
important. Yeah, yeah, and that

760
00:56:15,639 --> 00:56:17,719
idea comes back several times and it' s true. I believe that there

761
00:56:17,960 --> 00:56:22,480
are things that are important, but
they are not urgent. But in autopilot

762
00:56:22,480 --> 00:56:29,480
I take you the urgency, because
yes, we have to give time to

763
00:56:29,559 --> 00:56:32,679
upbringing, to study, to reading, to everything in general, because we

764
00:56:32,760 --> 00:56:39,159
go very quickly and that affects us
in every way and we always demand from

765
00:56:39,480 --> 00:56:44,519
here, from our podcast and in
general, we have always demanded to stop

766
00:56:44,599 --> 00:56:49,559
a little and go spend the time
that is needed for everything and to read

767
00:56:49,639 --> 00:56:52,480
this book. It' s not
that you need to see that I focus

768
00:56:52,559 --> 00:56:54,920
it well, it' s that
I have a filter on and then it

769
00:56:54,920 --> 00:56:59,440
doesn' t look. It'
s okay. Here it is on top

770
00:56:59,480 --> 00:57:01,360
of my face like that. Yeah, the book Se Lee isn' t

771
00:57:01,440 --> 00:57:05,039
a snugly book I' ve tried. Come on, it' s not

772
00:57:05,039 --> 00:57:06,920
a book. I don' t
doubt I appreciate it. I also tell

773
00:57:09,599 --> 00:57:14,719
you no, because we have a
lot and life is its people. Also

774
00:57:14,760 --> 00:57:19,079
have or be clear and then that, which is what You say, that

775
00:57:19,119 --> 00:57:21,760
is also true, that is,
that the time of the maid is to

776
00:57:21,920 --> 00:57:24,480
be. The thing is, it' s true that reading, reading is

777
00:57:24,559 --> 00:57:29,280
very important to me, uh,
because reading is ruminating, reading, and

778
00:57:29,760 --> 00:57:30,239
it doesn' t cost you.
But now that you' ve said it,

779
00:57:32,159 --> 00:57:37,639
read yes, foundation stone. Reading
is ruminating also helps you set goals,

780
00:57:37,719 --> 00:57:40,880
because it' s saying it'
s clear. It is how to

781
00:57:42,000 --> 00:57:45,360
stop is to think of slow Chamber
yes, yes, and ours to see

782
00:57:45,440 --> 00:57:51,320
what they say that boys, girls
read more less, but then they reach

783
00:57:51,400 --> 00:57:57,440
certain ages and you have to fight
to read, to read and not read

784
00:57:57,559 --> 00:58:01,199
it because it serves them for something, please read for the pleasure of reading,

785
00:58:01,559 --> 00:58:07,559
which seems like a juan utopia,
but it is true. But the

786
00:58:07,639 --> 00:58:13,960
act of reading itself is revolutionary reading
by reading and then still in the attention

787
00:58:14,800 --> 00:58:19,519
part, I defend the exercise of
reading. Precisely as this is clear,

788
00:58:20,000 --> 00:58:23,119
i e that at the bottom of
the reading is a very good exercise to

789
00:58:23,119 --> 00:58:29,519
focus attention. You' re used
to focusing attention. The book is full

790
00:58:29,840 --> 00:58:34,519
of advice, but not Council-
like Do this because that' s not

791
00:58:34,599 --> 00:58:37,880
how these advices are. Hey,
it' s not thinking, it'

792
00:58:37,920 --> 00:58:38,960
s thinking how you do it.
It' s because you do this like

793
00:58:39,039 --> 00:58:43,039
this, how you could do it
differently. You have thought about how you

794
00:58:43,400 --> 00:58:45,599
can do it with examples of people, of cases, those of John,

795
00:58:46,119 --> 00:58:52,719
who puts himself there in his own
skin and I encourage everyone who listens to

796
00:58:52,800 --> 00:58:57,000
you to give him a little while. Yes, it is true, it

797
00:58:57,000 --> 00:59:00,960
is easy to read, it is
easy to read, and besides, it

798
00:59:00,199 --> 00:59:04,760
is pleasant and you can apply it
in many aspects of your life. I

799
00:59:04,880 --> 00:59:09,039
' ve already told you that at
any moment, we all have that moment

800
00:59:09,239 --> 00:59:14,559
to come across a more intellectual environment
than the other, our children, our

801
00:59:14,639 --> 00:59:16,519
students, our surroundings. And you' re going to make the most of

802
00:59:16,519 --> 00:59:23,400
it, Juan. Thank you very
much for time, time to spend on

803
00:59:23,480 --> 00:59:31,079
interviews to promote your book. I
thank you for the time, and you

804
00:59:31,119 --> 00:59:35,039
have given me that it is not
only today' s, but that of

805
00:59:35,079 --> 00:59:38,320
reading them describe the pro after you
accompanied the presentation of the book, which

806
00:59:38,400 --> 00:59:42,000
was past people. I also loved
what you said, what Jorge uv Da

807
00:59:42,639 --> 00:59:45,239
said. I think it' s
very important. And also in this because

808
00:59:45,360 --> 00:59:50,320
I kind of feel very attuned to
this mission, that is, let'

809
00:59:50,480 --> 00:59:53,039
s approach teaching families, let'
s approach? Let' s get close?

810
00:59:53,239 --> 00:59:54,519
Let' s talk, let'
s talk, let' s talk,

811
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

812
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

813
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

814
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

815
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

816
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

817
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk,

818
00:59:54,519 --> 00:59:54,519
let' s talk, let'
s talk, let' s talk.

819
00:59:55,320 --> 01:00:01,079
That' s because we' re
in that part together. I feel

820
01:00:01,199 --> 01:00:06,400
that' s very linked. You
also know all this, because with that

821
01:00:07,079 --> 01:00:12,559
I stay because it is our total
desire also to find the positions and John

822
01:00:12,880 --> 01:00:21,920
nothing that I encourage with the doctorate
Ale above all lacks all our support.

823
01:00:22,800 --> 01:00:29,719
We demand with the coffee what Rosales
made me. You give him hard there

824
01:00:30,159 --> 01:00:34,320
the motivation you tell him. We
don' t send it to you,

825
01:00:34,480 --> 01:00:37,159
don' t take your password off
Twitter. Please don' t do this

826
01:00:37,199 --> 01:00:40,480
to yourself. That then it'
s one day the on mus suddenly doesn

827
01:00:40,599 --> 01:00:49,559
' t give it to you again
that we make fan don' t do

828
01:00:49,679 --> 01:00:53,840
it and come back with the next
book that I' m sure you will

829
01:00:53,840 --> 01:00:54,480
and I don' t know,
I don' t know. You'

830
01:00:54,559 --> 01:00:58,199
ve got to set targets by playing
games You said it. That' s

831
01:00:58,440 --> 01:01:00,320
why I' m always with Dr
Good Vale. Yes, it seems to

832
01:01:00,639 --> 01:01:06,400
me that my writer' s journey
is going to take a descarshad. Well,

833
01:01:06,639 --> 01:01:09,559
it' s okay. We'
ll let you do it later.

834
01:01:09,679 --> 01:01:15,119
Good days of two bullfighting, we' ll tell you something that thank you

835
01:01:15,119 --> 01:01:16,800
so much for visiting us again.
We will leave you all in the lights

836
01:01:16,840 --> 01:01:21,679
of the program, the information of
the book, the formation of the books

837
01:01:21,679 --> 01:01:25,480
of Juan Vale, of his wonderful
blog, of his blog that you can

838
01:01:25,840 --> 01:01:32,760
consult, where you also continue to
write, which is like a revolutionary act

839
01:01:32,760 --> 01:01:36,320
also in your blog. I will
leave it to you so that you can

840
01:01:36,880 --> 01:01:39,599
consult him and follow what he is
reading and tell us his reviews, his

841
01:01:39,639 --> 01:01:45,280
books, his analyses and his reflections, very sudden and very useful and that

842
01:01:45,599 --> 01:01:51,280
it is always a pleasure to listen
to you. Juan, Thank you Bonica

843
01:01:51,400 --> 01:01:53,519
for everything, and thank you very
much to the people who have listened to

844
01:01:53,559 --> 01:01:57,000
us, who have heard us at
any time. I thank you, like

845
01:01:57,119 --> 01:02:00,480
everything in the icauta type to see
you listen to this interview. Guys,

846
01:02:00,639 --> 01:02:05,039
we' re leaving We' ll
be back in a new episode of good

847
01:02:05,320 --> 01:02:07,440
morning more waiting and it' s
a lot of good- bye. Bye.
