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Prayer of the heart Holy Monday,
the solemnity of the announcement that he played

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today is transferred to Monday, April
8. It is You, sir,

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who suffered death for me to go? How can I rejoice in my freedom

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if I owe it to your bonds? It is You, sir, who

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has suffered death for me to live? How can I rejoice in my salvation

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if I have loved her for your
suffering? It is You, sir,

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who has suffered death for me to
live? Lord, have you suffered for

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what have you wanted for love and
mercy? It is you, sir,

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who has suffered death for me to
live? The emagelium of St John,

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chapter twelve verses one to eleven.
Six days before the Passover, it was

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Jesus who knew where Lazarus lived,
whom he had raised from the dead.

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There he was offered a martha dinner
being and Lazarus was one of those with

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him. On the table. Mary
took a pound of perfume from him real

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and expensive nard. He took Jesus' feet and rinsed them with his hair

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and the house was filled with the
fragrance of perfume. Judas Iscariot, one

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of the disciples who read to give, says why this perfume has not been

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sold by holding scenarios to give it
to the poor. He said this,

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not because he was imposed on the
poor and the poor, but because he

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was the thief and because he had
the bag, he took away what he

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was throwing out and Jesus said let
her have it kept for the day of

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my burial, for the poor will
always have it with you, but you

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will not always have me a crowd
of Jews. He learned that Jesus was

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there and they went not only for
Jesus, but also to see Lazarus,

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whom there was published within the dead. We are not priests, they also

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asked to kill Lazarus, because many
Jews, for his sake, left and

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believed in Jesus. Give me,
my lord, the wisdom and strength of

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will to know how to put you
in the best time of this day to

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prayer. I know you' ll
come to the meeting to transform me.

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Thank you for your kindness and mercy, Lord, do not blind me like

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judas. You are the best of
my life Give me a heart open to

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your grace and a generous soul that
knows how to correspond to your infinite love.

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He came to his own and his
own did not receive him. Mary

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' s act contrasts with Mary'
s act, contrasts with the attitude and

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words of Judas, who, under
the pretext of helping the poor, conceals

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the selfishness and falsehood of man closed
in himself, chained by the village of

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possession, who does not allow himself
to return to polebuen his perfume of divine

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love. Judas calculates where it cannot
be calculated, he enters with a petty

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spirit into the space reserved for love
of the gift will make such a surrender

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and Jesus, who until that time
had remained silent. It intervenes in favor

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of Mary' s gesture Let her
keep it for the day of my burial

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Jesus understands that Mary has intuited the
love of God and indicates that her hour

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is approaching, the hour in which
love will find the supreme expression on the

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stake of the Cross, the son
of God gives himself so that man may

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have life. It descends into the
abysses of death to bring man to the

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heights of God. He is not
afraid to humble himself by making death obedient

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and has not died of St Augustine' s Cross. In the sermon in

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which he comments this Gospel passage he
addresses to each one of us with pressing

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words the invitation to enter this circuit
of love, imitating Mary' s little

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gesture and placing us concretely in the
follow- up of Jesus. Esivesn Augustine.

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All my soul, all my soul
that wants to be faithful, one

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Mary for a turning with precious perfume
the ends of Lord Ja the feet of

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Jesus. Follow the Lord' s
footsteps leading a dignified life. I know

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that the feet of the one with
the hair, if you have super fuas

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things to give to the poor and
you have washed away the Lord' s

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feet and the house is filled with
the smell of perfume. Mary' s

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act of love for the Master was
the true aroma that filled the house that

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day. This is whether it will
be one of the great paradoxes of the

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gospel. There is more happiness in
giving than receiving. The evangelist emphasizes that

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perfume was of great value. Some
consider it an exaggeration, a waste,

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a waste, and yet we realize
that it is not an exclusive way of

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thinking of those times, but that
something extends to our day, forgiveness is

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interpreted as weakness, generosity, as
madness, service to others as humiliation.

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And it is that the subway with
which these acts are judged remains selfishness and

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not the honor that we are given
by having the opportunity of the glory of

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God and loving others. To be
able to turn to others is a true

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honor, for Christ always fulfills the
promise he made to those who turned his

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teachings one hundredfold in this life and
eternal life in heaven. Loving God and

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others I told us a price to
give some comfort, to let another be

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preferred to me to give up my
time, but at the same time it

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gives us the greatest happiness of man. We are not afraid to ennoble our

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life with the perfume of Love Jesus. This Easter is an excellent opportunity to

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spend more time looking at others.
Give me your light to undertake a ferment

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work in my own family and in
my own environment, to live a more

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dynamic, more passionate Christianity that does
not look at effort or sacrifice. Give

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me the generosity of Mary who always
chose the best part. Do the purpose

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this Holy Week of meditating on the
space and meditating on the passion of the

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Lord I am the blessing, God, merciful father, God, merciful father,

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who left us the witness of his
love and the passion of his son,

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only begotten give you the admirabledor of
his blessing for the service of God

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and men. And since you believe
that death and that, for the temporary

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love of his son, you were
delivered from eternal death or from the reward

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of future life and following his examples
of truthfulness is to share in his resurrection

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and the blessing of God almighty father, son, and holy spirit descend upon

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you and remain always amen