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Some of you may remember back in
twenty twenty two, how there were two

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different competing ballot initiatives on the ballot, propositions twenty six and twenty seven,

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and both of them were dealing with
the issue of sports gambling. And it

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was basically the California Native American casinos
going up against these national online sports betting

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websites like FanDuel, Draft Kings MGM, I think is in on that action,

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et cetera. And so basically the
one ballot initiative that the one that

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was promoted by the Native American casinos
was talking about, Oh it's so gambling

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is so terrible, Pete, You're
going to allow kids to have access to

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gambling, and they're right on their
smart and in their video game devices.

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Oh gambling, what a scourge.
Let's just legalized sports gambling here at our

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Native American casinos. And then the
consortium of the national online sports gambling sites

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they managed to get like a couple
of Native American tribes on their side instead,

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see, not all Native Americans support
only having Native American casinos there.

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If you support our proposition, we'll
give so much money to these poor Native

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Americans that aren't being supported by the
Native American casinos. Oh and what was

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this all about? It was basically
just both sides were too stupid and greedy

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to just kind of work together.
Both sides were wanting to get one hundred

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percent of the market share for sports
gambling in California. The online sites didn't

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want anyone to go to Native American
casinos to gamble. They didn't want anyone

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going to took chance through their table
mountain or you know, the you know,

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Tachie palace whatever. They just wanted
people to gamble on sports online,

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on FANDOL draftings, et cetera,
and vice versa. The Native American casinos

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wanted people to come just to their
casinos to bout on sports. They didn't

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want people gambling online. So if
the two of them had just worked together

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and found some way to have a
decent split of the market share, both

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sides would be richer. And today, guess what, sports gambling is not

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legal in California. A similar kind
of fight is happening in the California state

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legislature this year right now. So
there's a great piece, really interesting,

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I learned a ton, very well
reported written by Ryan Sabolo and Jeremiah Kimmelman

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for Calmatters dot org, which is
Dan Walter's really good California news website.

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I've retweeted it at my Twitter account
Twitter dot com slash Reresno Johnny, I

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really recommend you go read it.
And this is a fight that's apparently been

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going on for years and years between
the Native American casinos and smaller card rooms,

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so not full blown casinos, but
usually but these gambling establishments that have

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various kinds of card table games.
So I think it's kind of like the

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Club one casinos of the world,
like kind of entities like that. And

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you see a couple of those,
just to trying to think of one off

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the top of my head in Fresno. So that's the kind of thing we're

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talking about. You have the Native
American casinos and then you have sort of

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these card rooms. And card rooms
are heavily regulated under California law. There

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are certain kinds of things they are
allowed to do. They're allowed to have,

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for example, normal poker, but
they're not allowed to have blackjack where

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they themselves the entity that's hoasting it
is the house that is taking the money,

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all right. With normal poker,
people are gambling against each other with

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blackjack, you're gambling against the house. So under California law, that kind

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of gambling is only allowed to take
place at Native American caos. It's not

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allowed to take place in these card
rooms. However, these card rooms have

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gotten around this provision of California law. And this is California law that goes

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like all the way back to you
know, when the forty nine ers,

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you know, the action not the
football team forty nine ers, like the

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actual eighteen forty nine forty nine ers
were coming to California and people were setting

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up these card rooms and absolutely ripping
off all of these guys who came for

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gold mining. And so they put
these laws in place. The new you

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know, they put all these laws
in place, the very young you know,

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government of the state of California put
all these laws in place to limit

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the kinds of action that these card
rooms could take. Well, a lot

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of card rooms have now kind of
gotten around it by hiring sort of a

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third party contractor to be in the
card room that's actually taking the role of

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the house. So the card room
itself is not the house. They have

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some other third party that takes the
role of the house, and the Native

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American casinos don't like this. Native
American casinos hate this, they think,

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and again, it seems like this
thing of like they're so both sides.

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And I'm not specifically just picking on
Native American casinos. I think everyone in

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this game seems in this space,
this gambling space, seems to be so

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unbelievably greedy for a business where you're
almost guaranteed to make money by based on

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math, based on math and human
vice. Where the Native American casinos are

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so angry that these card rooms are
offering the kinds of games that they think

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they are the only ones legally entitled
to have, that it eats into their

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market share, and I guess I'm
so. But the Native American casinos are

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trying to do is they have proposed
a law. They have a bill that's

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been introduced into the California state legislature
this year, Senate Bill five forty nine.

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What this would do is it would
allow Native American casinos directly to sue

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card rooms for what they believe are
violations of California law. The Native American

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casinos take the position that the card
rooms, by allowing blackjacking games like this

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because they have a third party contractor
in the casino to actually take the action.

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Basically, the Native American casinos think
they are violating the law which prohibits

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card rooms from having table games where
they are playing the role of the house.

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The card rooms say, we're not
playing the role of the house.

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We've brought in this third party that
is acting in the role of the house,

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so we are actually in compliance with
California law. And there's this there's

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been this ongoing legal argument between the
two sides, and basically the Native American

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casinos are frustrated because various Attorneys General
of California have declined to prosecute or try

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to enforce, you know, whatever
is the disputed California standard against the card

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rooms. Rob Bonta has been getting
campaign contributions sort of from both sides.

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Wants to clearly Bonta has now has
stated he wants to run for governor in

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twenty twenty six, and so Bonta
seemingly has been very slow, oh too

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slow for the Native American casinos.
Basically, the Native American casinos are tired

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of waiting on Rob Bonta to take
action against the card rooms. And here's

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what's happened? Okay, card rooms
and tribal governments have both been heavily donating

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to Rob Bonta since he took office
as Attorney General in twenty twenty one.

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Card Rooms have donated two hundred and
eighty seven thousand dollars to Bonta for his

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various campaigns. Meanwhile, Native American
tribes have donated two hundred twenty two thousand.

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So Bonta's sort of caught in the
middle. I don't think he wants

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to act one way or another.
So what the Native American tribes are proposing

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with this new bill again, this
is Senate Bill five point forty nine,

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is to let Native American casinos sue
card rooms for what they believe is violating

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California law in this way and clarifying
that. Well, let me talk a

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little bit about standing to sue.
All right, You're not allowed to sue

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somebody unless you have legal standing.
You have to show to the judge.

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The first thing that j Just's gonna
ask you, well, why are you

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in my courtroom? Are you allowed
to bring this lawsuit? Generally speaking,

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to have standing to sue, you
have to show that the person you're suing

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caused you some kind of harm that
you're authorized to be there. All right.

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If someone is driving negligently and crashes
his car into my house, I

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have grounds to sue that person.
He harmed me, he harmed my property.

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But my buddy Jonathan Keller can't sue
the guy for crashing into my house.

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Jonathan wasn't hurt. Jonathan likes me
and cares about my well being,

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but that's not a cognizable legal harm
that gives them standing to sue. And

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basically what the Native American casinos want
to do is say, we are going

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to create legally standing for us to
sue card rooms because they're taking this action

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which we think, we think maybe
is cutting into our bottom line because these

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people are going to these card rooms
to gamble when they should be coming to

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Native American casinos to gamble. But
can they actually demonstrate a direct dollar to

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dollar showing that they lost money directly
because people went to these card rooms rather

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than to the Native American casinos.
Maybe people wouldn't go to the Native American

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casino all right, Again, just
to use the Fresno example, and by

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the way, this is not me
sticking up for you know, the card

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rooms of the world. If you
have a card room in Fresno. Right,

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none of the Native American casinos are
in Fresno. They're all out of

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town a decent drive. Maybe someone
if he can't gamble on blackjack or whatever

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at a card room in Fresno,
he just won't gamble. It doesn't necessarily

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mean that he will. Also,
just because he gambles here doesn't mean the

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Native American casino is losing out on
that exact dollar amount. There's no It's

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very hard to make that direct connection. So what the Native American casinos want

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to do is just get around the
normal rules that govern standing to sue people

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when it's not clear and obvious that
they have suffered a harm by the card

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rooms, or or what exact harm
they have suffered. In the case of

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this one Native American casino wanting to
sue this one card room, it's not

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clear what exact, precise dollar harm
they have suffered, and up to this

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point, California law on this subject
would have had to be enforced by some

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state actor, the district attorney,
the attorney general, someone like that.

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So the Native American casinos are mad
because district attorneys, the attorney general have

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not enforced this law, so they're
trying have not enforced their interpretation of this

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law. Rather, so they are
trying to sort of get around this by

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passing a bill to allow them directly
to sue card rooms to get them to

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stop having some third party in the
casino who can take the action as the

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house for these various kinds of card
games. But one of the things we

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see is that both sides are spending
just absolute big time bookoo bucks on lobbying,

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on political contributions, and that these
towns are like totally dependent on this

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rect in ways that are just not
healthy. When we return, I want

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to talk about all those aspects of
this. This is the John Girardi Show

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on Power Talk. You can find
it at my Twitter account, Twitter dot

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com, slash Fresnojohnny at Fresnojohnny.
A great piece from Calmatters dot org about

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the fight that's going on in the
state legislature right now between card rooms that

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are offering certain kinds of card games
that the Native American casinos say they're not

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allowed to do. Native American casinos
think that that is taking market share away

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from them. If you can just
play blackjack at the card room. Why

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would you come to our Native American
casino to play blackjack. The Native American

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casinos argue that these card rooms are
not allowed to offer blackjack. Cardrooms are

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saying, yes, we are allowed
to do it through this system we set

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up where we have a third party
inside the casino that plays the role of

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the house. There's a bill Senate
Bill five forty nine that's in fron in

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the state legislature to try to allow
Native American casinos to sue card rooms for

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having these kinds of arrangements and offering
games like pigau poker, blackjack, and

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backarrat games where you have people gambling
against the house. That's the problem current

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California law. Native American casinos argue
California law allows card rooms to host things

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like poker where people are gambling against
each other, but not where people are

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gambling directly against the house. That
is only the exclusive domain of Native American

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casinos. Now, I'd have to
imagine rather than duking this out constantly in

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the state legislature, hiring gazillions of
dollars of lobbyists and spending hundreds of thousands

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and millions of dollars, maybe combined
on political contributions. Maybe the two sides

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could just kind of live and let
live and everyone can make a lot of

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money. But here's the thing to
they're like huge stakes involved here, huh

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for gambling, huge stakes involved.
So one of the issues is that these

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card rooms, these card rooms that
are in various different cities, especially in

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Los Angeles. There's a city in
Los Angeles area called Hawaiian Gardens, California,

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where there's a local card room that
is apparently the only thing that's paying

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for most municipal services. Tax revenue
derived from that local card room is basically

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the only thing sustaining the entire town. So basically, the Hawaiian Gardens casino

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in Los Angeles, which is one
of these card rooms, it alone spent

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nine point one million dollars in lobbying
costs just last year. Now, why

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do local governments care about that?
Nearly two thirds of the budget for the

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city of Hawaiian Gardens is funded by
this one card room. They have.

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The tax revenue from this one card
room is funding two thirds of the city

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budget. Hawaiian Gardens, California.
I guess it's a city in Los Angeles

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County. They have this cardroom.
Tax revenue from that cardroom funds two thirds

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of the city's budget. The city
of Commerce, California, also in Los

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Angeles County, has a card room. The tax revenue from that card room

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is funding half of the city's budget. Those games were very dependent on here

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in the city, said Commerce s
Mair Hugo Argumndo. They provide many of

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the programs and services that we offer
to the residents in our community. So

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as an example, when the pandemic
shut down gaming in Hawaiian Gardens, the

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city was forced to lay off much
of its staff and cut services. Yeah,

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because the card rooms autstained two thirds
of their operations. Of course they

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had cut people off. So these
Native American tribes are so like which these

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Native American casinos, I should say, are so greedy to have one hundred

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percent of this market share in their
arms that they don't care. They're they're

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gonna introduce this legislation to shut down
all these card rooms. And by the

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way, I'm not even necessarily on
the side of these card rooms. I

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don't think it's a very healthy arrangement
that you have entire cities in California that

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are basically gonna be. I mean, how can you not say that there

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are at least these two cities in
California that governed by their casino, by

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their local card room. If the
card room's tax revenue is funding two thirds

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of the entire city budget, I
don't think you have a representative government of

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the people, by the people,
for the people. You have a representative

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government of the of the card room. Buy the card room, for the

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card room. Two thirds of the
city budget is funded by tax revenue from

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gambling. That's a recipe for disaster. And I recognize there's no easy solution

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to that. I can't just you
know, switsch my magic wand and make

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it not so for the City of
Hawaiian Gardens, California, and for the

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City of Commerce, California. But
this is the thing. I constantly say

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this about gambling and marijuana legalization.
Why do state and local governments like them.

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It's because it's a way to raise
tax revenue without taxing people. It's

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a way for the city for the
local government to raise revenue without mandatorially taxing

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anyone. No one has to go
to the card room. No one has

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to go to the casino. It's
almost like it's your own fault if you

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do. And guess what state and
local governments cannot spend into the red the

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way the federal government can't. They
need sources of revenue. They're desperate for

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sources of revenue. Like but here
you have the mayor of Hawaiian Gardens,

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California. This is a mayor of
a California city who who's talking about like

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if his if the card room in
his city can't offer blackjack, he says,

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quote, we're very, very limited
in what we can do, the

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mayor of Victor Farfan, the mayor
of Hawaiian Gardens, California, said,

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in an interview with Cal Matters at
Hawaiian Gardens City Hall, with the card

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room visible from the parking lot,
and so we're fortunate enough to have a

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revenue source that we do today.
So I think I hate everyone. I

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think I hate everyone in this entire
story. I hate this idea that there

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are cities in the state of California
completely controlled by card rooms. I hate

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the idea that basically this legislation,
this SP five forty nine, is going

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to be determined by Native American tribes
have given hundreds of thousands of dollars to

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all these legislators all up and down
the state, regardless of political affiliation.

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Meanwhile, card rooms have done the
same dang thing. And by the way,

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it doesn't seem to have anything to
do with Republicans or Democrats. Republicans

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and Democrats are both supporting this legislation. You got Democrats Republicans opposing it.

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The whole thing is flushed with money
on both sides. It is so crass.

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It just seems so greedy. I
hate both sides anyway. Read the

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Calumetter's pieces Twitter dot com slash President
Johnny at President Johnny. When we return,

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I want to talk briefly about my
dad and my gratitude for everyone's well

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wishes. That's next on the John
Gerardi Show. So the whole thing is

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just absolutely flushed with money on both
sides of it, which and the whole

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thing seems to me so silly,
this idea that these Native American casinos are

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so greedy that they cannot bear the
idea of having less than one hundred percent

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of the market share for blackjack.
When we return, my thanks to everyone

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for well wishes following the death of
my dad. I'll talk a little bit

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about that next time. The John
Girardi Show. I think Trevor discussed it

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a bit, I think on Tuesday, and I've talked about it a bit.

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But as many of you know,
my father, doctor Joe Girardi,

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passed away on Tuesday, March twelfth, due to complications from cancer. Doctor

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Joe was a longtime surgeon thirty one
years at Valley Children's Hospital. The head

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of the department there estimated that my
dad may have cared for as many as

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one hundred and fifty thousand kids over
the course of his time at Children's,

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which is kind of staggering. And
his funeral was this past Tuesday, and

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I want to just say, first
of all, there's so many people in

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my kind of broader radio family,
people who listen to the show, people

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who support our work at Right to
Life Radio and listen to Right to Life

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Radio, who have expressed their love
and care and concern for me. It

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was really it was really gratifying to
see a bunch of the iHeart team actually

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at the funeral, Trevor and Agent
Squires and our good buddy Steve Darnell.

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So I just want to say to
all of you who've offered prayers and condolences,

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thank you. It's obviously it's an
incredibly tough thing to lose your dad,

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and for him to have died so
young. He was a young,

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healthy sixty three years ago. He
was a healthy as a horse sixty four

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year old who was a long distance
runner and played thirty six holes of golf

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every weekend, and to lose him
is quite a blow. But the hope

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I have, especially this sort of
week of Holy Week and as we approach

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Easter, just gives me a tremendous
amount of comfort. And I just want

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to express here my deep gratitude to
everyone for their prayers and love and support

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during this whole time. And when
we return, as we're entering the triduum,

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I think it would be a great
way to cap things off radio wise

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with a reading of the Passion of
our Lord according to the Gospel of Luke,

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and that will be next on the
John Girardi Show. The Passion of

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Our Lord Jesus Christ according to Luke. Now the feast of unleavened bread drew

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near, which is called the Passover, and the chief priests and the scribes

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were seeking how to put him to
death, for they feared the people.

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Then Satan entered into Judas called Iscariot, who was of the number of the

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twelve. He went away and conferred
with the chief priests and officers how he

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might betray him to them. And
they were glad and engaged to give him

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money. So he agreed and sought
an opportunity to betray him to them in

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the absence of the multitude. Then
came the day of unleavened bread, on

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which the passover Lamb had to be
sacrificed. So Jesus sent Peter and John,

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saying, go and prepare the passover
for us, that we may eat

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it. They said to him,
where will you have us prepare it?

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He said to them, behold,
when you have entered the city, a

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man carrying a jar of water will
meet you. Follow him into the house

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which he enters, and tell the
householder. The teacher says to you,

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where is the guest room where I
am to eat the passover with my disciples.

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And he will show you a large
upper room furnished there make ready.

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And they went and found it as
he had told them, and they prepared

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the passover. And when the hour
came, he sat at table, and

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the apostles with him, and he
said to them, I have earnestly desired

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to eat this passover with you before
I suffer, For I tell you I

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shall not eat it until it is
fulfilled in the Kingdom of God. And

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he took a cup, and when
he had given thanks, he said,

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take this and divide it among yourselves, for I tell you that from now

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on I shall not drink of the
fruit of the vine until the Kingdom of

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God comes. And he took bread, and when he had given thanks,

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he broke it and gave it to
them, saying, this is my body

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which is given for you. Do
this in remembrance of me. And likewise

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the cup after supper, saying,
this cup which is poured out for you

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is the new covenant in my blood. But behold, the hand of him

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who betrays me is with me on
the table. For the son of man

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goes as it has been determined.
But woe to that man by whom he

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is betrayed. And they began to
question one another which of them it was

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that would do this. A dispute
also arose among them which of them was

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to be regarded as the greatest.
And he said to them, the kings

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of the gentiles exercise lordship over them, and those in authority over them are

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called benefactors. But not so with
you. Rather, let the greatest among

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you become as the youngest and the
leader, as one who serves. For

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which is the greater one who sits
at table, or one who serves?

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Is it not the one who sits
at table? But I am among you

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as one who serves. You are
those who have continued with me in my

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trials. And I assign to you, as my father assigned to me a

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kingdom, that you may eat and
drink at my table in my kingdom,

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and sit on thrones judging the twelve
tribes of Israel. Simon Simon behold Satan

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demanded to have you that he might
sift you like wheat. But I have

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prayed for you that your faith may
not fail, and when you have turned

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again, strengthen your brethren. And
he said to him, Lord, I

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am ready to go with you to
prison and to death. He said,

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I tell you, Peter, the
cock will not crow this day until you

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three times deny that you know me. And he said to them, when

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I sent you out with no purse
or bag or sandals, did you lack

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anything? They said nothing. He
said to them. But now let him

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who has a purse take it,
and likewise a bag. And let him

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who has no sword sell his mantle
and buy one. For I tell you

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that this scripture must be fulfilled in
me. And he was reckoned with transgressors,

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for what is written about me has
its fulfillment. And they said,

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look, Lord, here are two
swords. And he said to them,

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it is enough. And he came
out and went, as was his custom,

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to the Mount of Olives, and
the disciples followed him. And when

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he came to the place, he
said to them, pray that you may

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not enter into temptation. And he
withdrew from them about a stone's throw,

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and knelt down and prayed, Father, if thou art willing remove this cup

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from me, nevertheless, not my
will, but thine be done. And

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there appeared to him an angel from
heaven, strengthening him. And being in

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an agony, he prayed more earnestly, and his sweat became like great drops

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of blood falling upon the ground.
And when he rose from prayer, he

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came to the disciples and found them
sleeping for sorrow. And he said to

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them, why do you sleep,
Rise and pray that you may not enter

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into temptation. While he was still
speaking, there came a crowd, and

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the man called Judas, one of
the twelve, was leading them. He

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drew near to Jesus to kiss him. But Jesus said to him, Judas,

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would you betray the son of man
with a kiss? And when those

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who were about him saw what would
follow, they said, Lord, shall

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we strike with the sword? And
one of them struck the slave of the

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High Priest and cut off his right
ear. But Jesus said no more of

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this, and he touched his ear
and healed him. Then Jesus said to

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the chief priests and officers of the
temple and elders who had come out against

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him, have you come out as
against a robber with swords and clubs?

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When I was with you day after
day in the temple, you did not

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lay hands on me. But this
is your hour and the power of darkness.

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Then they seized him and led him
away, bringing him into the High

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Priest's house. Peter followed at a
distance, and when they had kindled a

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fire in the middle of the courtyard
and sat down together, Peter sat among

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them. Then a maid, seeing
him as he sat in the light,

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and gazing at him, said this
man also was with him, but he

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denied it, saying, woman,
I do not know him. And a

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little later some one else saw him
and said, you you also are one

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of them, But Peter said,
man, I am not. And after

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an interval of about an hour,
still another insisted, saying, certainly this

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man also was with him, for
he is a Galilean. But Peter said,

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man, I do not know what
you are saying. And immediately,

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while he was still speaking, the
cock crowed, and the Lord turned and

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looked at Peter, and Peter remembered
the word of the Lord how he had

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said to him before the cock crows, today you will deny me three times,

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and he went out and wept bitterly. Now the men who were holding

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Jesus mocked him and beat him.
They also blindfolded him and asked him,

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prophesy, who is it that struck
you? And they spoke many other words

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against him, reviling him. When
day came, the assembly of the elders

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of the people gathered together, both
chief priests and scribes, and they led

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him away to their council, and
they said, if you are the Christ,

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tell us. But he said to
them, if I tell you,

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you will not believe, and if
I ask you, you will not answer.

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But from now on the son of
Man shall be seated at the right

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hand of the power of God.
And they all said, are you the

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son of God? Then? And
he said to them, you say that

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I am. And they said,
what further testimony do we need? We

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have heard it ourselves from his own
lips. Then the whole company of them

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arose and brought him before Pilot,
and they began to accuse him, saying,

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we found this man perverting our nation
and forbidding us to give tribute to

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Caesar, and saying that he himself
is Christ a king. And Pilot asked

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him, are you the king of
the Jews? And he answered him,

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you have said so. And Pilot
said to the chief priests and the multitudes,

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I find no crime in this man. But they were urgent, saying

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he stirs up the people, teaching
throughout all Judea, from Galilee even to

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this place. When Pilot heard this, he asked whether the man was a

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Galilean, and when he learned that
he belonged to Herod's jurisdiction, he sent

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him over to Herod, who was
himself in Jerusalem at that time. When

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Herod saw Jesus, he was very
glad, for he had long desired to

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see him because he had heard about
him, and he was hoping to see

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some sign done by him. So
he questioned him at some length, but

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he made no answer. The chief
priests and the scribes stood by vehemently accusing

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him, and Herod with his soldiers, treated him with contempt and mocked him.

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Then arraying him in gorgeous apparel,
he sent him back to Pilot,

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and Herod and Pilot became friends with
each other that very day, for before

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this they had been at enmity with
each other. Pilot then called together the

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chief priests and the rulers and the
people, and said to them, you

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brought me this man as one who
was perverting the people. And after examining

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him before you, behold, I
did not find this man guilty of any

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of your charges against him. Neither
did Herod, for he sent him back

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to us. Behold, nothing deserving
death has been done by him. I

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will therefore chastise him and release him. Now. He was obliged to release

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one man to them at the festival, but they all cried out together away

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with this man and released to us
Barabbas, a man who had been thrown

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into prison for an insurrection started in
the city and for murder. Pilot addressed

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00:34:04.759 --> 00:34:07.760
them once more, desiring to release
Jesus, but they shouted out, crucify,

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crucify him. A third time.
He said to them, why what

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evil has he done? I have
found in him no crime deserving death.

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I will therefore chastise him and release
him. But they were urgent, demanding

399
00:34:22.000 --> 00:34:25.000
with loud cries, that he should
be crucified, and their voices prevailed,

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so Pilot gave sentence that their demand
should be granted. He released the man

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00:34:30.400 --> 00:34:34.440
who had been thrown into prison for
insurrection and murder, whom they asked for,

402
00:34:35.199 --> 00:34:37.719
But Jesus he delivered up to their
will. And as they led him

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00:34:37.719 --> 00:34:40.639
away, they seized one Simon of
Syrene, who was coming in from the

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country, and laid on him the
cross to carry it behind Jesus. And

405
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there followed him a great multitude of
the people and of women, who bewailed

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and lamented him. But Jesus,
turning to them, said, daughters of

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Jerusalem, do not weep for me, but weep for yourselves and for your

408
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children. For behold the days are
coming when they will say, blessed are

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the baron, and the wounds that
never bore, and the breasts that never

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00:35:00.880 --> 00:35:05.039
gave suck. Then they will begin
to say, to the mountains fall on

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us, and to the hills cover
us. For if they do this when

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the wood is green, what will
happen when it is dry. Two others

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also who were criminals, were led
away to be put to death with him.

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And when they came to the place
which is called the skull. There

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they crucified him and the criminals,
one on the right and one on the

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left. And Jesus said, Father, forgive them, for they know not

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what they do. And they cast
lots to divide his garments, and the

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people stood by watching, But the
rulers scoffed at him, saying he saved

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others, Let him save himself if
he is the Christ of God, his

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chosen one. The soldiers also mocked
him, coming up and offering him vinegar

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00:35:45.000 --> 00:35:47.239
and saying, if you are the
King of the Jews, save yourself.

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There was also an inscription over him, this is the king of the Jews.

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One of the criminals who were hanged
railed at him, saying, are

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you not the Christ, save yourself
and I. But the other rebuked him,

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saying, do you not fear God, since you are under the same

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sentence of condemnation. And we indeed
justly, for we are receiving the due

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00:36:08.760 --> 00:36:14.320
reward of our deeds. But this
man has done nothing wrong. And he

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00:36:14.360 --> 00:36:19.800
said, Jesus, remember me when
you come into your kingdom. And he

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00:36:19.840 --> 00:36:23.519
said to him, truly, I
say to you today you will be with

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00:36:23.559 --> 00:36:29.079
me in paradise. It was now
about the sixth hour, and there was

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00:36:29.159 --> 00:36:32.239
darkness over the whole land until the
ninth hour, while the sun's light failed,

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00:36:32.280 --> 00:36:36.159
and the curtain of the temple was
torn in two. Then Jesus,

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00:36:36.159 --> 00:36:38.440
crying with a loud voice, said, Father, into thy hands, I

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00:36:38.480 --> 00:36:47.079
commit my spirit. And having said
this, he breathed his last. Now,

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00:36:47.079 --> 00:36:52.000
when the centurion saw what had taken
place, he praised God and said,

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00:36:52.079 --> 00:36:54.920
certainly this man was innocent. And
all the multitudes who assembled to see

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00:36:54.960 --> 00:36:59.400
the sight, when they saw what
had taken place, returned home, beating

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00:36:59.440 --> 00:37:01.679
their breasts. And all his acquaintances, and the women who had followed him

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00:37:01.679 --> 00:37:06.280
from Galilee stood at a distance and
saw these things. Now there was a

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00:37:06.320 --> 00:37:08.639
man named Joseph from the Jewish town
of Arimathea. He was a member of

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00:37:08.679 --> 00:37:13.079
the council, a good and righteous
man who had not consented to their purpose

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00:37:13.119 --> 00:37:15.400
indeed, and he was looking for
the Kingdom of God. This man went

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00:37:15.440 --> 00:37:20.320
to Pilot and asked for the body
of Jesus. Then he took it down

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00:37:20.320 --> 00:37:23.119
and wrapped it in a linen shroud
and laid him in a rock hewn tomb,

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00:37:23.679 --> 00:37:28.559
where no one had ever yet been
laid. It was the day of

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00:37:28.599 --> 00:37:31.400
preparation, and the Sabbath was beginning. The women who had come with him

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00:37:31.440 --> 00:37:36.480
from Galilee followed and saw the tomb
and how his body was laid. Then

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00:37:36.519 --> 00:37:42.679
they returned and prepared spices and ointments. On the Sabbath, they rested according

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00:37:42.679 --> 00:37:51.159
to the commandment. I hope you
all have a truly blessed Triduum and a

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00:37:51.199 --> 00:37:58.079
holy and hopeful Easter as we remember
our Lord giving his life so that we

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00:37:58.199 --> 00:38:01.559
might have eternal life. Thank you
all so much for all of us at

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00:38:01.639 --> 00:38:06.360
John Girardi Show. May God bless
you and your family. See you next

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00:38:06.400 --> 00:38:07.320
time on Power Talk.

