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Prayer of the heart Saturday of the
tenth, tenth week of ordinary time.

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Holy Spirit, You make clear to
me everything that illuminates all the ways to

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reach my ideal, You who give
me the divine gift to forgive and forget

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the evil that they do to me
and that in all the moments of my

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life you are with me. I
want, in this short dialogue, to

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thank you for everything and to confirm
that I never want to separate myself from

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you, however much material illusion,
to frighten you and all my loved ones

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in perpetual glory. Thank you for
your mercy to me and mine. Thank

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you, my God. Today we
celebrate St Mary Micaela of the Blessed Sacrament,

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The Evangelius of St Matthew, chapter
five verses, thirty- three to

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thirty- seven. At that time
Jesus said to his disciples. You heard

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that the ancients were told. Thou
shalt swear falsely, and do thy vows

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unto the lord: for I say
unto you, Swear not at all,

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neither by heaven, which is the
throne of God, nor by the earth

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which thou hast cast from his feet, and by Jerusalem, which is the

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king' s city, nor by
thy head Swear, that thou canst not

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see one hair unto you black white. Just say yes or no. What

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happens from there comes from the evil
one. John Chrysostom commented on this text

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by saying that God chose us by
faith and has marked the seal of inheritance,

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of future glory. We have to
accept that the way of our redemptions

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also our way, because God wants
free creatures, that he freely says yes,

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but it is above all and first
his way. We are in his

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hands and now in our freedom to
follow the path opened by him. We

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go along that path of redemption together
with Christ and feel that redemption is realized.

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We contemplate in our lives the action
of the three people of the most

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holy trinity. The father who has
chosen us before the foundation of the world,

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has thought of us and created us
the son who has redeemed us with

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his blood and the promise of the
Holy Spirit pledge to use attention and future

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glory. Therefore we are to trust
in God and thus understand that you will

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not perjure, for the Lord does
not need our oaths to know that we

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will fulfill. This is the text, the first text of St John'

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s Christ, the comment I have
made and I follow him prefers that we

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strive until we achieve our purpose,
no matter how many times we fall.

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He knows better than ourselves. Our
heart knows that we are cebile, it

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knows that we will fall, but
it also knows that we will rise again

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if what we do we are doing
for it. He also invites us to

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trust fully in his love. We
can' t change anything about our body,

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but he can do everything in it. All physical pain, it changes,

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it takes all its value. We
will no longer suffer its meaning.

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Now we can join the suffering of
Christ the Cross. Why does God not

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take away suffering from us, perhaps
because he loves us so much, that

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he wants to associate us more with
his own suffering. We, suffering so

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little things compared to what he suffered
for us, help him to save so

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many men who do not know him
or have turned away from him trust in

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God. I remember an old nice
story that cut me off years ago,

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a catechetic catechism catechism. They say
that a mountaineer prepared himself for several years

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to conquer her with cauco. His
desión for the feat of grace that knew

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all the risks, made his journeys
and companions in search of glory. Only

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for him began to climb and the
day was advancing. It was getting late

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and later and recklessly, he did
not prepare for camping, but decided to

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keep going up to the top.
That same day, the night soon darkened,

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fell heavily on the height of the
mountain and nothing could be seen at

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all. Everything was black zero visibility
there was no moon and the stars were

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covered by clouds. Climbing up a
cliff about a hundred meters from the top,

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he slipped and fell down the air. He was falling at a dizzying

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speed. There could only be swift
spots so dark that they passed from the

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same darkness and had the terrible feeling
of being solved by the grave. He

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kept falling and in these distressing moments
he passed through his mind all the times

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and times a method of his life. He thought he was going to die,

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but suddenly he felt a very strong
shot that almost two of them were

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leaving, at least any experienced mountaineer
had nailed, at least sorry, as

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any experienced mountaineer had nailed security stakes
with gandados to a very long rope that

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tied him to the height of his
waist. In these moments of quietú suspended

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by the air, seeing absolutely nothing
in the midst of the terrible darkness,

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I only want to shout at him. Help me, my God, help

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me, my God, with a
sudden, deep voice from heaven. He

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said what you want me to do. He answered. Save me, my

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God God asked him you really want
me to save you. Of course,

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my God answered. Then he said," God cuts off the rope that

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holds you" It followed a moment
of sentency, restlessness and one man held

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tighter. The rope and began to
think about God' s proposal. The

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next day, the team, the
rescue team that led to his search,

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found him dead, frozen, grasping
hard with both hands for the rope that

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hung only two meters from the ground. The climber was unable to cut the

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rope and simply trust God. This
is the story, as I tell you,

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catechetical with the apostles, like the
apostles in the fresh miracle. We

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must trust God, trust that he
tells us what is best for us.

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It gives us what we need.
With our struggle we do not seek to

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provoke pleasant feelings. Many times we' ll have them other than a little

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test. It may make us discover
that we are looking for ourselves with more

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s u ns than we imagine,
but in themselves, as a sign that

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the saluchas are effective We will not
warn, for example, to experience discouragement

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in the face of a temptation to
which we do not give in, but

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which persists to feel annoyance because something
is difficult for us and so we reason.

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It should not cost us to notice
discomfort, because delivery does not bring

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us in a sensitive way to the
rodeador we would like. We must fight

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in what we can fight without giving
ourselves a head against what our evil mastery

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brings us. Feelings are not totally
subject to our will and we cannot expect

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them to be given. We must
learn to abandon ourselves, leaving the result

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of our struggle in God' s
hands, because only confidence in him overcomes

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those concerns. If we want to
be high sea fishermen, we have to

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take the inaltum boat where we don' t do it. Pie We have

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to regain the desire to search for
references, to experience runs. We are

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moving forward, but to achieve this, it is crucial to rely on contrition.

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Simon and his companions followed the Lord' s Council and gathered a great

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deal of fish, so many that
the nets were broken from the fruit of

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that audacity others who came to help
him and the two boats were filled so

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much that it is almost a day. Such extraordinary abundance led Peter to warn

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of God’ s closeness and to
feel and worthy of such familiarity. Get

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away from me, sir I'
m a sinful man. However, a

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few minutes later left, all things
followed him and were faithful until death will

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have blessing, that the goodness and
mercy of God will accompany you. The

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parents gave you in the heart that
the gaze and love of God and see

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you penetrates in your soul and purifies
you from any intito and lack that you

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can separate yourself from God, that
the love of God, Holy Spirit,

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grant you the peace that you need, that the tenderness of Mary, the

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mother of God and our mother caresses
and protects you and that the strength and

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cilence of St Joseph will separate you. Lord, lead you to heaven and

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God, father son and Holy Spirit, saying it, come down upon you,

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and abide always Amen.