Prayer of the heart. Monday of the third week of Lent come creative spirit,
visit to save your faithful and full of the Divine grace to the hearts
that you yourself created. You are our comforting gift of God, the highest
source, living, fire, charity and spirit allunction. You spill on us
the sites. Thou art the finger of the hand of God, thou hast
promised thee of the Father, Thou who putt on our lips the stubbornness of
thy word. Light our senses with your light, infuse your love into our
hearts. He said your perpetual help, strengthen our feeble flesh, glory to
God, father, and to the son who raised up the gousing spirit for
ever and ever. Amen today we celebrate St Casimir, King of Poland,
the Gospel of St Luke chapter go other verses twenty- four to thirty.
Having come to Nazarez, Jesus told the people of the synagogue in truth I
tell you that no prophet is accepted into his people. I can assure you
that in Israel there were many widows in the days when the sky was closed
three years and six months and there was a great sep hunger throughout the country.
And yet to none of them was the Iar sent, but to a
widow of Saretta in the region of Sidon, and many lepers had gone Israel
in the time of the prophet I desired the Eriseus. However, none of
them was healed, but they went on to hear this. Everyone in the
followers became furious and, rising up, threw him out of the village and
took him to a cliff of the mountain, on which the people were divided
with the intention of taking him away, but Jesus made his way among them
and went his way. The Gospel presents the image of doubt precisely the moment
when Jesus begins to feel the resistance of the ruling class of his people,
the agrosites, the Pharisees, the scribes. Author of the law and how
and as if he said all this happens. But look there at that widow,
confrontation is fundamental to recognizing the true reality of the Church who, when
faithful to hope and to her husband, rejoices to receive the light that comes
in him, to be in this sense a widow waiting for that sun that
will come, otherwise, not by chance. The first strong confrontation that Jesus
had in Nazareth, after that he had with Satan, was to name a
widow and to name a leper all marginalized. There were many widows in Israel
at that time, but only Elijah was sent to her by the widow of
Sadipta and they were angry and wanted to kill him. Like Christians, when
Christians who form the Church are humble and poor in spirit and also when we
confess our miseries that we all have, then we are ends. Like saying,
I' m very little, but the light comes from up there and
this does us a lot of good. Then we make this widow who is
in heaven safe at last, sure so that she will teach us to be
Christians in this way by renouncing all that we have and having nothing for us,
but for everything for the Lord and for Rojivo you always flee and not
glory them from having light of your own, but always seeking the light that
comes from the Lord. The Lord shows us the need of men, the
foolishness, the forgiveness of men. He must listen to God' s word.
Jesus speaks as a baby of the two strangers who received the grace of
God, a leper and a widow. In them are represented all lepers,
that is, sinners, are infected by the law of selfishness and pride.
And, on the other hand, he shows the widow the figure of the
needy both, To both God lends his help, to both of us he
embraces with immense love. Now we can ask you why you say this,
Lord what happened Jesus, what Jesus found of his rattal people, unbelief,
perhaps Sobbie. Maybe we can assume all that, but what we can'
t assume is what our weird breasts are. They wanted to shoot him,
they wanted to kill him. Jesus urged them not to be open to the
maple of God, to the divine love he had for them, and reminded
them how even strangers were not alien to divine charity. However, the random
ones were not open or willing to listen to those beautiful words of Jesus.
I love you many lepers and widows. There were in Israel many sinners and
needy today in the midst of our world, but you only visited and prayed,
Lord with the geagriro ato ahor I live with you, Lord Presence,
every day countless of your miracles, why we do not listen to God.
We are too used to speaking and speaking and speaking in prayer. It is
necessary to rid the baranza, not only to speak without listening, not only
to ask, but also to praise, to thank to worship and, above
all, to let God speak. And maybe someone will say. But God
doesn' t speak to me. He' s never talked to me about
anything he' s been trying to answer. He did, but you didn
' t hear, because you were too busy talking to yourself. God speaks,
first of all through His word, but not only does He love you.
He speaks through two means, as evident as the words of Pope Francis.
You are always certain that we are moved and moved and moved by the
floor and others as discreet as it can be a comment from someone, something
that we have to live, something that we hear or read apparently by chance.
It would be great if we took some notes from one of Quaresma'
s days to make a retreat to some spiritual exercises in which, if we
dedicate ourselves without haste, open ourselves to what God wants to tell us,
what it is about is things that amaze us. So, in order to
capture God' s voice, I opened my ear and heart and put them
in a position to accept whatever God wants to communicate to them. However,
sir, I don' t want to get used to your presence of your
miracles. I don' t want to have you as any, so I
ask you to open Jesus blessed my heart and I will try to love you
like no one has ever done. I give you the blessing Almighty God tell
you with all kinds of heavenly goods so that you may be His saints and
reproach in His presence, pour out upon us the riches of His grace or
if He instructs you co- operated with the truth and with the lowly salvation,
enrich us with the fraternal charity and mission of Almighty God, Father,
Son and Holy Spirit descends upon you and abides always amen