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Prayer of the heart. Monday of
the third week of Lent come creative spirit,

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visit to save your faithful and full
of the Divine grace to the hearts

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that you yourself created. You are
our comforting gift of God, the highest

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source, living, fire, charity
and spirit allunction. You spill on us

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the sites. Thou art the finger
of the hand of God, thou hast

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promised thee of the Father, Thou
who putt on our lips the stubbornness of

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thy word. Light our senses with
your light, infuse your love into our

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hearts. He said your perpetual help, strengthen our feeble flesh, glory to

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God, father, and to the
son who raised up the gousing spirit for

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ever and ever. Amen today we
celebrate St Casimir, King of Poland,

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the Gospel of St Luke chapter go
other verses twenty- four to thirty.

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Having come to Nazarez, Jesus told
the people of the synagogue in truth I

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tell you that no prophet is accepted
into his people. I can assure you

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that in Israel there were many widows
in the days when the sky was closed

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three years and six months and there
was a great sep hunger throughout the country.

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And yet to none of them was
the Iar sent, but to a

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widow of Saretta in the region of
Sidon, and many lepers had gone Israel

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in the time of the prophet I
desired the Eriseus. However, none of

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them was healed, but they went
on to hear this. Everyone in the

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followers became furious and, rising up, threw him out of the village and

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took him to a cliff of the
mountain, on which the people were divided

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with the intention of taking him away, but Jesus made his way among them

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and went his way. The Gospel
presents the image of doubt precisely the moment

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when Jesus begins to feel the resistance
of the ruling class of his people,

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the agrosites, the Pharisees, the
scribes. Author of the law and how

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and as if he said all this
happens. But look there at that widow,

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confrontation is fundamental to recognizing the true
reality of the Church who, when

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faithful to hope and to her husband, rejoices to receive the light that comes

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in him, to be in this
sense a widow waiting for that sun that

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will come, otherwise, not by
chance. The first strong confrontation that Jesus

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had in Nazareth, after that he
had with Satan, was to name a

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widow and to name a leper all
marginalized. There were many widows in Israel

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at that time, but only Elijah
was sent to her by the widow of

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Sadipta and they were angry and wanted
to kill him. Like Christians, when

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Christians who form the Church are humble
and poor in spirit and also when we

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confess our miseries that we all have, then we are ends. Like saying,

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I' m very little, but
the light comes from up there and

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this does us a lot of good. Then we make this widow who is

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in heaven safe at last, sure
so that she will teach us to be

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Christians in this way by renouncing all
that we have and having nothing for us,

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but for everything for the Lord and
for Rojivo you always flee and not

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glory them from having light of your
own, but always seeking the light that

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comes from the Lord. The Lord
shows us the need of men, the

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foolishness, the forgiveness of men.
He must listen to God' s word.

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Jesus speaks as a baby of the
two strangers who received the grace of

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God, a leper and a widow. In them are represented all lepers,

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that is, sinners, are infected
by the law of selfishness and pride.

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And, on the other hand,
he shows the widow the figure of the

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needy both, To both God lends
his help, to both of us he

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embraces with immense love. Now we
can ask you why you say this,

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Lord what happened Jesus, what Jesus
found of his rattal people, unbelief,

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perhaps Sobbie. Maybe we can assume
all that, but what we can'

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t assume is what our weird breasts
are. They wanted to shoot him,

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they wanted to kill him. Jesus
urged them not to be open to the

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maple of God, to the divine
love he had for them, and reminded

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them how even strangers were not alien
to divine charity. However, the random

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ones were not open or willing to
listen to those beautiful words of Jesus.

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I love you many lepers and widows. There were in Israel many sinners and

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needy today in the midst of our
world, but you only visited and prayed,

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Lord with the geagriro ato ahor I
live with you, Lord Presence,

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every day countless of your miracles,
why we do not listen to God.

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We are too used to speaking and
speaking and speaking in prayer. It is

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necessary to rid the baranza, not
only to speak without listening, not only

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to ask, but also to praise, to thank to worship and, above

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all, to let God speak.
And maybe someone will say. But God

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doesn' t speak to me.
He' s never talked to me about

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anything he' s been trying to
answer. He did, but you didn

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' t hear, because you were
too busy talking to yourself. God speaks,

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first of all through His word,
but not only does He love you.

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He speaks through two means, as
evident as the words of Pope Francis.

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You are always certain that we are
moved and moved and moved by the

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floor and others as discreet as it
can be a comment from someone, something

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that we have to live, something
that we hear or read apparently by chance.

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It would be great if we took
some notes from one of Quaresma'

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s days to make a retreat to
some spiritual exercises in which, if we

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dedicate ourselves without haste, open ourselves
to what God wants to tell us,

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what it is about is things that
amaze us. So, in order to

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capture God' s voice, I
opened my ear and heart and put them

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in a position to accept whatever God
wants to communicate to them. However,

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sir, I don' t want
to get used to your presence of your

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miracles. I don' t want
to have you as any, so I

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ask you to open Jesus blessed my
heart and I will try to love you

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like no one has ever done.
I give you the blessing Almighty God tell

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you with all kinds of heavenly goods
so that you may be His saints and

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reproach in His presence, pour out
upon us the riches of His grace or

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if He instructs you co- operated
with the truth and with the lowly salvation,

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enrich us with the fraternal charity and
mission of Almighty God, Father,

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Son and Holy Spirit descends upon you
and abides always amen