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Hello, viewers, this is the
nonprofits, but we are not making a

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profit, not like your Christian church
anyway. Do you know where your tithe

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is going? How do you even
track all the money that you are pouring

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into your congregation or do you at
all? You may want to start after

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hearing this segment, because Kelly Laughlin
is with us and he is going to

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fill us in on how Christian leaders
may very well embezzel over eighty billion in

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twenty twenty four. Kelly, how
do we arrive at such an astronomical number?

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Well, Jimmy, that figure comes
from the Center for the Study of

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Global Christianity, part of the Gordon
Conwell Theological Seminary. It's a religious organization,

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so this isn't an anti religion group, but they say that the churches

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will embezzle some three hundred and ninety
billion dollars annually by twenty fifty. Now.

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The Trinity Foundation, which is another
religious group that's a watchdog group of

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other religious organizations, attributes those financial
losses to skimming from our offering plates,

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diverting mission donations to personal expense accounts, and even international cash mouddeling, which

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they actually have cases of. While
it isn't always easy to track how these

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statistics on crime that isn't caught.
These Christian researchers say they have come up

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with a good formula to figure it
out. And what they've done is they've

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taken the amount of money that was
generated by the economy and figured out the

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percentage of fraud from that, and
then use that percentage to the amount of

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money brought in by churches. So
it seems like a pretty good formula,

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and they are warning people within their
faith to be wary of their church leaders.

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Excellent point. And I like that
you mentioned that the Christians doing this

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research and watchdogging, or excuse me, the people doing this research and watchdogging

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are in fact Christian. Yes,
because you might think, well, the

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bias would typically swing in the other
direction, right, But I think that

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this is a perfect example of Christians
needing to be concerned about where their money

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is going. This is not our
job. Heck, I wouldn't mind if

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they stole from each other. To
be honest with you, I'd like to

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see the whole system come crashing down. But as a person with their button

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the pews every week, you might
want to be concerned asking the questions about,

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hey, where is that actually going? Blaydon, I want to ask

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you, do you think that there's
a double standard between religious organizations the way

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that the account thing is done,
and humanist organizations, let's say, or

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non religious organizations. How do you
reconcile the differences between how they account for

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their funds. I think the fact
that churches don't have to file any financial

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disclosures with IRS is already insane.
Like that alone makes it almost impossible to

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even quantify how much they actually take
from people. And then the research in

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this article shows that Christians all over
the world will give about one point three

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trillion trillion dollars to Christian causes just
in twenty twenty four. So imagine if

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we had that kind of money taken
towards a humanist effort, like we could

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change the fucking world with that,
you know what I mean, Like we

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would do so much with that.
And I mean this, we're human.

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So even if it is a humanist
effort going towards this, there's going to

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be some fraud. People are people's
let's be honest. But I mean you

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have to think about that number is
eighty six billion with a B That is

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lost. So I feel like,
can we just regulate these people? Can

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we get some kind of governmental infrastructure
to come in and just say, hey,

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guys, where'd that money go?
Like it's that so hard? Yeah,

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And that's a good point. I
mean, can we bring in some

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oversight? Right? But how much
is too much? What would be fair?

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And Cynthia, I want to turn
to you and ask you, you

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know, how much transparency should actually
be required to the fullest. It's church,

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I mean, like, these are
the people's that's the leaders of these

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people's immortal soul. You go to
church every week in order for you to

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sit your butt in a pew and
listen to somebody tell you about what Jesus

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did and why you should do it
too, and if you don't, you're

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going to hell or purgatory if you're
Catholic. So it's absolutely pertinent in my

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opinion that there should be more transparency
in how people are being told about how

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their money is being spent. I
mean, like, I think that one

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of the things that the article actually
even points out that it's not just mega

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churches that's doing this. We're still
having issues even with smaller dioceses, smaller

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churches that are still going to be
caught in the fray of embezzling. And

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man, when you even talked about
blatant that one point three trillion dollar of

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money figure that's going to like you
know, Christian organizations and and also you

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know other causes. I'm my dang, that's a down payment on reparations.

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But I digress. Yeah, yeah, yeah, totally totally, yeah,

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yeah, totally totally. We will
get that going. But yeah, but

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like but seriously, it's it's just
so sobering when you actually just think about

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like how the how churches and of
themselves can be able to you know,

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take the money, put it in
their coffers and do whatever they want to

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do with that with it without even
telling the I R S. That's insane.

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I mean, like we even covered
like how the Morgan Church has a

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multi billion dollar war chest that is
within their ranks, even though they have

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been accused of all types of heinous
acts by their by their eldership, their

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leadership and and the like. Especially
when I even think about like how they

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are still telling and going into poor
country and telling people that they need to

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give and they need to tie even
when they don't have it, and because

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people feel that, oh, this
is my immortal soul. You know,

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Jesus will reward me and my afterlife
blah blah blah, you know, twelve

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gates to the city type stuff.
Then I'm going to yeah, exactly,

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pie in the sky until you die. You're right, yep. And and

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it's it's so egretous. It's such
a loud high before you die is a

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big fat lie, Okay, And
I gosh, and I just I really

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just wish that this whole like protection
that the United States government gives to faith

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based organizations, which is completely go
away because if you are a five oh

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one C three that is secular in
orient and an orientation, you're not going

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to get that protection. It's just
faith based organizations because Jesus said absolutely,

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and we see that. Uh.
You know, even in our own organization,

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we are five to one seed three
nonprofit and we stick to the rules

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pretty thoroughly. While we also know
that there are there's plenty of political preaching

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and ideology emanating from many pulpits across
this country trying to sway voters, if

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you will, either left or right, probably not left too often, but

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in any case, you know,
why is it that the churches. Why

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is it that Christian or religious organizations
in general are just kind of hands off.

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I think that for somebody that wants
to control societies to such such extremes,

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that they should have the equal extremes
placed on them when it comes to

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watchdogging. You know, there's some
other things that I wanted to add on.

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Y Citia you you brought up a
great points about how money is being

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used. Let's not forget you know, the Catholic Church has a fund that

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is set aside to defend perpetrators of
sexual assault or those that are accused or

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alleged. Why should any organization have
a pot of money that is set aside

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to defend child molesters. It is
an awful thing to think about, and

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it really doesn't compute and if it
had the kind of oversight that we are

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we're looking for, if these organizations
did, they might not even need something

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like that, and they can actually
do some good. You know, we

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saw, excuse me, after Notre
Dame burned down, how much money was

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raised within a matter of twenty four
hours. We couldn't get that to help

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the poor. But this is an
organization that tells you, well, Jesus

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said, give all your things away. We got to help the poor.

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No, they just want Jesus or
excuse me, they just want you to

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give your things to Jesus. But
they'll collect it for them, and don't

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worry about where the money goes.
You know, we'll take good care of

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it. I think that there is
a pretty pervasive nature to steal words from

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Cynthia. You know, I know
that you came into the show mentioning that

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you think that the whuch as a
pervasive nature. I think that the fact

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they pay no taxes, They've got
huge acres of land that are just being

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used as grass beds. Essentially,
there's not helping the economy. They're not

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doing any good for anybody. You
know, I wanted to kick it over

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to Kelly and Blatant. You know, what are some of the ways that

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you think the nature of religious institutions
can be pervasive? Blatant, you want

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to go first? Sure. I
think one of the most glaring and obvious

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ways that is pervasive is again looking
at our politics. How many elected officials

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come in just literally their first thing
is to say, well, I'm a

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good Christian man and I follow the
Bible and that literally brings in people because

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people are so damn indoctrinated. That's
literally all you have to say is I'm

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a Christian. So I mean,
like, how many has there ever been

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a non Christian president? No?
No, no, So I mean that

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is the pervasive nature of this entire
system, that it gets into everything because

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it already is in everything, and
the people that are running the system are

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part of this exact same thing.
So of course it's going to be.

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It's not even pervasive, is just
what is because you're not getting into it.

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It already is there. Yeah,
And I think one of the big

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problems there is that the people who
are in this system all think that everybody

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else in the system is just on
the up and up just like they are.

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Right, because there are good people
within that system, you know,

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I'm not going to deny that,
but those good people aren't stopping the bad

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people because they're under the assumption that
those bad people are good people too.

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Otherwise, why would they be working
at the church. Of Course they're good

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people. They're with the church,
of course they're good people. And that's

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a huge problem. That's a huge
problem. Yeah, there is this idea

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that you can say the simple buzzwords
and you have checked boxes and you're one

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of the good guys. And I
don't know how that overpowers or overshadows the

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many atrocity that come out of these
same organizations. And I just, you

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know, I guess I want to
kind of pick your brains a little bit.

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You know, what do you think
it is about the American psyche about

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and that is consistent I think across
all races in the country. I mean,

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we've in our recording tonight talked about
a few racial issues, and it's

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easy to point to the divides.
But what I see as a trend,

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and ironically so because of the divides
that exist within Christianity, is that,

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you know, regardless of what your
ethnic background is, as long as someone

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says a right Jesus, Czech Church, Czech Bible check, they're one of

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the good guys, and maybe we
should support that person. I don't know

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how do our panelists tonight feel like
we get to that point? Cynthia,

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any thoughts on that? You know, I believe it just goes back to

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how we as a society is overwhelmingly
Christian, and especially in the black community,

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is super uber Christian, and along
with that comes with indoctrination. Even

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if they're not necessarily like Christian,
you still have an overwhelming point overwhelming popular

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populus. Rather that is still theist. And when you and I'm sorry theists,

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I'm just gonna tell you my opinion, but when you actually put a

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living sky Daddy in your life and
instead of instead of like looking past that

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and looking within yourself and just looking
at human beings that's who they are,

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you devoid yourself from critical thinking and
skepticism. You know, as you just

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said, Jimmy, okay, I
got the church check. You got my

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pastor check in. My pastor said
check. You know, and if pastor

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said, dad, I mean it's
right. You know what I'm saying,

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And I mean like, and that's
something that we see a lot in in

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place in people who happen to be
especially i would say, like in more

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charismatic evangelical settings, they are super
under that thumb of pastor said is right

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because Jesus said it's right, and
man of God hears from Jesus, and

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therefore there go I you know,
And I'm glad that at least that we

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have a trend of people actually kind
of falling away from the church, and

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we do have a rise of the
nons right, the irreligious, and even

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having like more people who happen to
be more agnostic and atheistic in their point

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of views, because at least if
they start to look at the religion in

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of itself and how it can be
more so of a fetter of a bond,

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especially on the mind, than they
can kind of cast those things away

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and start to think for themselves and
not necessarily be pulled in per se to

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being able to go along with the
norm and do things like throw away on

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your day on money, gentlemen,
any comments on that go ahead. I

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was afraid you were going to say
that one of the things that I did,

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Well, that's okay, I mean, I've got a question. No,

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no, okay, okay. I
was gonna see one of the things

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that we didn't bring up. Well, we did kind of bring it up,

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but I wanted I got it in
my notes, so I wanted to

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mention it that the Trinity Foundation did
give a list of solutions for the problem,

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and they included things like just normal
things like routine audits, transparency,

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more oversight of the people who are
in control of the church funds, maybe

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getting insurance to cover fraud, and
the big one actually taking actions when there

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are suspicions of illegal activity instead of
thinking, oh, this person's on the

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up and up, so this just
must be a mistake in the books,

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probably just a mistaken arithmetic. Maybe
actually look into it, and I mean,

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that's that's I think is really really
important. These are things that any

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any other nonprofit has to do.
For the most part, we have we

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have to do that at the ACA. We have to have transparency, we

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have to have oversite, we have
to have routine audits. This is the

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toughest stuff that nonprofits do, and
I don't understand why the church is able

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to get away without doing these things. Yeah, you know, Blaytant,

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I wanted to reflect on something you
mentioned and that was, excuse me,

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the usual suspects that this is not
a case of the usual suspects, is

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it. When I think of eighty
six billion dollars going missing, I think

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of a pope in a bulletproof car
or on a golden throne, you know,

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I think of a bunch of men
in really expensive garb that probably came

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from all over the world, you
know, kind of just sniveling with each

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other. Haha, we did it
again. But that's not the case,

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is it. What do you think
now, No, it's not our usual

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suspects. It's not those Rick Flair
preachers, you know, the stylin profile

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and limousine riding, jet flying.
It's not those guys. That's who you

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think it would be. But no, it's the people that actually handle the

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finances in these small churches and make
a churches, whatever size the church.

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It's the people that have their hands
and all of this stuff. People that

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understand the system, the trustees,
the first lady, people that just do

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the day to day operations. These
are the people that know all the intricacies

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of the church. And again without
any actual oversight, it's never going to

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stop. So like we keep saying, tie that your own risk, and

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it's symbolic anyway. It works just
like prayer. It makes you feel like

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you've done something without actually doing anything. So yeah, and you know,

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on that note, as we wrap
it up, I just want to go

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across the paddle with all this money
that's being taken place, and this can

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be a fun one or excuse me, being taken this could be a fun

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one if you'd like. I want
to start with blatant and then work towards

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Kelly, I what is the number
one thing that the church owes its congregation

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after stealing all this money from them? What do you think as much as

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minorities, black people in particular have
given to the church. I feel like,

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just like Cynthia said, they can
start our reparations by themselves. Great

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point, Cynthia, what are your
thoughts on that? Reparations and a trip

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to six Flags? Like every church? Well yeah, I mean like in

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your respective area. You know,
some amusement park. All churches you need

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to take them in and the children
too. You need to do it.

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And we want lunch, dinner,
travel, and we also want to stay

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in sweets you can afford. If
they're taking children, I want chaperones.

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Yeah, yes, yes, of
course, of course. No, don't

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say the children go along. I'm
not leaving my kids with the screw that.

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No, I'm going with them.
Kelly, what do you think what

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does the church owe us? I
mean I have donated to church before when

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I was under their under their influence. What do you think you think they

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owe us the money they took our
money, Give me the money back,

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or at least give us the receipts
for where you are going to spend the

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money in the future. Right,
start making that money back, make it

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do what you have to do to
make that money back, and actually spend

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it on the things that you were
supposed to spend it on them. I

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think that is the best way to
pay it. Pay it back, you

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know. I think you know what
the church, The Church ows us evidence

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that what we were given to is
a real thing. I want to I

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want Jesus to be standing up there
like, hey, I appreciate y'all good

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stuff. That's what they owe us, because I think throughout my entire from

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age seven to like fifteen, they
were working on the chapel or something,

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and I'm like, what are they
going to fix this thing? You know,

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I watch everybody put their hands in
the jar and drop off money every

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week for years, and this thing
was still beating up. So I don't

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know, I don't know what that
money was being skimmed. Maybe that's why

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it took so long. You never
know exactly. Listen, let me just

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say really quick, we ain't gonna
talk about and blaytant. You can co

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sign on this. How long Black
Church has been send money for the building

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fund. May. We got to
get that ball afixed. Yeah, come

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on Wednesday, we gotta get that
ball afixed. Great, it is still

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cold, sir, on a coat
in service. When the ball are going

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to be fixed? Sir? Twenty
years later, twenty years later. A

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great discussion tonight, very lively at
the end. I love ending the show

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that way, viewers. We've talked
about a lot of things tonight. We've

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talked about some of the different segments
that we recorded tonight that aren't part of

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this one.

