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We're back with another edition of The
Federalist or Radio Hour. I'm Emily Trasnski,

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culture editor here at the Federalist.
As always, you can email the

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show at radio at the Federalist dot
com, follow us on Twitter at fdr

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LST. Make sure to subscribe wherever
you download your podcasts as well. I

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would also make sure to subscribe to
the premium version of the Federalist website over

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at the Federalist dot com. We
are joined today by Jordan Burke, and

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we're going to talk about a new
book called The Pope's Exorcist one hundred and

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one Questions about Father Gabriel and Morith. Jordan, Welcome to the show.

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It's good to be here. Thanks
for having me. All right, So,

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before we dive into the book,
could you tell us a little bit

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about your background. You have a
pretty interesting biography and sort of career path

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that led you to where you are
now, So if you could fill us

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in a little bit on all of
that, that would be great. Sure.

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Sure. So, I was a
cop for a number of years in

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one of the top ten most dangerous
cities. I don't know if it's still

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on the list. I've been out
for a little while, but did that

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for a period of time. I
started a company where I was teaching firearms

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instruction and kind of helping out there, which led into media production and videos,

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which led to getting an offer to
work for Spiritual Direction dot Com and

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the Aval Institute and helping them out
with some of their media production. And

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then, you know, God kind
of takes things in crazy directions. I

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fell away from the church, came
back to the church. I had to

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deal with a lot of my own
sin and problems and difficulties, and he

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provided a path that allowed me to
take what I unlearned and apply that to

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others and helped teach that to others. And then of course after that was

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done, he said, all right, well I got something new for you.

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So since since that time, I've
been I joke, I say,

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I guess I'm our lead a culture
researcher because of all the things that we

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have to constantly questions that we constantly
have to answer, which is good.

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It's all, it's all good stuff, but it's an interesting place to be

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in that I would have definitely never
expected had you told me, Hey,

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you know, in five ten years
you're going to be writing on occult stuff

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and talking about the pope's exercis stuff. What is such? Its crazy?

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But you know, and it's it's
becoming so central. And I want to

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actually ask you about that because you
know, there was a great article in

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commentary just this last week on the
rise of paganism. My colleague John Daniel

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Davidson is working on a book about
some of this at the moment right now

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too. So could you tell us
a little bit about what you mean when

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you say, you know you have
to answer all of these questions all the

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time. You know, you're you're
doing research. Is that because in some

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ways this has sort risen to the
surface or is bubbling to the surface of

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our culture and our politics right now. Yeah. Absolutely, I'm not entirely

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sure what it is other than I
mean, we can blame the obvious.

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You know, the enemy is trying
all the same old tricks. But yeah,

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there's a rise. And whether it's
paganism, whether it's outright a coult

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activity, whether it's you know,
whatever it may be, whatever form it

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takes, it is becoming more and
more popular. I know there was you've

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probably seen this article. It was
Columbia. I think it was twenty eight

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girls, if I'm remembering correctly,
were recently this was like a month ago,

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recently hospitalized for playing with an Awegi
boarding school. It's like, well,

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first of all, how it was
not allowing school and secondly, you

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know twenty eight and then the hospital
was is mean, So I don't know

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necessarily what it is. You can
look at the Google trends and you can

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search some of these things, like
any A graham As was kind of dead

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for a long time and then it's
rear in its head for some reason,

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it's becoming more popular, especially in
Christian circles. It's just one example,

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but even the classic nacissism and other
things of that are are all making a

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resurgence for some reason. It's so
interesting, and obviously this book explores some

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similar themes there. So first of
all, I think I said the name

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I'm morth wrong. Can first of
all tell me how to pronounce the name?

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You gotta tell this a little bit
about about the book, Yeah,

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Gabriela morth Or. I've heard some
of those who are pure Italians say Gabrielle

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amrth. You know, I'm sticking
with the American because I don't do accents.

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But he was. He was the
popest exorcist. He where that title

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came from. I'm sure that question
will come up, but I'll kind of

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try to tackle that now. He
I basically have two suspicions, right,

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because I've read all of his books, and nowhere in any of his books

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doesn't make it clear why he's the
quote unquote the popest exorcist. He certainly

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never referred to himself as that.
But when you talk about the nature of

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exorcism and what is involved in what
he had to do on a daily basis,

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it requires a lot of permissions.
Right, So in normative and the

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normative function, you have to have
permission from bishop in order to perform the

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right of a song exorcism. And
if you're talking about the number of exorcists

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that he did, which we'll get
to at some point, I'm sure you

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know, I would imagine at some
point the Pope said, Okay, I

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get it. You don't need to
keep asking me, just do what you

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need to do. So that's that's
one of my suspicions. And then my

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other suspicion is that Sophia is being
clever and kind of using this to come

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back the lies that are coming out
of the movie The Pope's Exorcist, So

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I, you know, don't quote
me on that. They never they never

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said that. I'm just kind of
making a guess. But yeah, so

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I don't know. We can go
into his life. We can go where

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you know, anything, anything you
got, we can we will go there.

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Yeah, let's do that, because
actually the book starts by kind of

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giving this outline sketch of his life
of father more life, So tell us,

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you know what time period um,
kind of how he grows up,

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where he grows up, and some
of that early background. Yeah, of

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course. So he was born May
first, nineteen twenty five, and he

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actually died in twenty sixteen. So
he's a very sent member of a kind

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of figure in the church. And
what's fascinating is that he didn't necessarily feel

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the call for the priesthood until he
was about twelve, but he never really

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pulled the trigger on that until much
later in life. So before he even

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went that route, he fought in
the resistance in World War Two, or

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fought for the resistance in World War
Two. This was all in Italy,

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and then later he even dabbled in
politics, which is fascinating you'll read about

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how he helped the Italian the Italian
prime minister at the time, drafted their

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constitution, which is kind of wild
to think about. Worked for a bunch

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of different publications. He eventually became
ordained at thirty two years old. And

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this is this is what I love. So he becomes ordained at thirty two

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years old, but he doesn't become
an exorcist until he's in his sixties then,

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so think sixty to ninety one,
right, So then as sixty years

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old, in his sixties, his
estimation, he performs roughly sixty thousand into

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exorcisms. Like that's it's mind blowing
the amount of time and effort that he

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put into helping people, and you
know, at some point setting up to

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seventeen people a day. But this
was his life, you know, he

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after he entered the church, he
gave himself completely to the church, whether

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it was his writing, whether it
was speaking engagements. He was kind of

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a popular figure in that sense anyway. But then moving into exorcisms, that's

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when he really kind of became the
figure that he was. And not even

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by his own doing. He was
He constantly called himself a good for nothing,

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which I think is hilarious. And
he was a jokester, but his

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focus was his heart was set on
there are people who are hurting and we

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need to help them, and that
is what I've been put here to do,

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and that's what I'm going to do. So the way the book is

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formatted is there's a lot of like
question and an answer, and some really

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interesting questions get some really interesting answers, And the book talks about how the

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most common form of demonic possession is
what Father mooreth referred to as the quote

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evil spell. Can you tell us
a little bit more about what that is?

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Yeah, you know, this is
this blew my mind. So I

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talked to exorcists quite often, and
this is actually the first time I've ever

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heard this, and so he fathered
morth As you said. In the book,

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he talks about, well, what's
the most common form of someone getting

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possessed? Possessed? And he says
it's basically someone putting a curse on somebody

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else. And then he even goes
and tells a story about a I believe

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it was a mother in law who
had a daughter in law that she was

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jealous of or something was going on
there, and so she cursed the Thanksgiving

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I think it was the gravy,
Is that correct? It sounds like you've

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read it, so it's one of
those things. She cursed something in cursed

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something in the meal, which caused
a possession of the daughter in law,

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which is rather rather wild to think
about, but he says, you know,

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most commonly this is what happens.
And then unfortunately, it's almost always

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somebody who's in the family, So
it's not necessarily somebody who like you're walking

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past someone on the street and they
put a curse on you. It seems

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to be that in most cases,
at least according to Father Morth, that

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it's somebody within your own family who
is causing the problems. And of course,

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I mean Father Ripper has talked about
this. If you have some sort

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of vexation or oppression going on in
the house and then you find out that

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you know, your mother in law
who lives in the mother in law suite

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and the bottom floor of the house
is playing with Wuiji boards and tarot cards,

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and that's the cause of the problem. So that familial aspect, I

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think is really important to note.
So people don't hear this and think,

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oh crap, I'm going to get
you know, cursed just walking down the

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street, right, And I want
to pause on the question actually, or

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I want to come back to the
question of Wiji boards and tarot cards,

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because super super popular right now,
as I'm sure you've encountered every day probably

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yeah, since you've been working on
these issues. But if we could,

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maybe, since I'm Lutheran, to
ask some of the basic questions about how

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Catholics or let's just say, the
Catholic tradition of exercise for sure, where's

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that substantiated, how does it work? And what's the basic kind of approach

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I guess that you know makes it
such an important element of the faith.

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Yeah, so that's that's a fantastic
question. So he further more, the

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rights in the book, and this
may be obvious to some regardless of religious

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affiliation, But the first exorcist was
of course Jesus, right, you know,

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you're reading the Gospels and he was
casting out demons lifting right now,

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you also read about false exorcists in
the Gospels, so you look at there

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was I can't recall their names.
They may actually have just been referred to

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as the Jewish Jewish exorcists, And
so maybe and I'll back up. Maybe

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my attribution of false is not entirely
accurate, but what do you hear?

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Right, So you read the story
and you have these Jewish exorcists who have

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apparently done exorcism in the past.
We don't really know, but that's the

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that's the title that they claim.
They go into a case of possession and

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they say, you know, in
the name of Jesus, in the name

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of Paul, we cast you out, and the demon literally replies to them

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and says, Jesus, I know, Paul, I know, but who

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are you? And the demon beats
them up and they leave, stripped of

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their clothes. And so when you
read that, you can understand that it

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denotes authority structure. So it's you
have to ask a question, Okay,

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well, why are they responding to
those names? But they're not responding to

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these people who are invoking these names, right, And so this is like

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a super deep theological conversation. But
it's it's important to provide context right to

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the following. So what the Catholic
Church then does is understanding that there's authority

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structure that's laid out not just in
that example, but in other examples in

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the Gospels and then through apostolic succession. They basically have said, Okay,

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this is what we have determined based
on the writings of their early church fathers,

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based on what we can look back
on in scripture, based on all

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these other different things, the teachings, and you know, you go back

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to writing stuff like Saint John Christendom
and all these guys who walked with the

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disciples. Although don't quote me on
Christentom. I don't. I don't know

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his timeline. I'm not a historian, so there's a caveat there, not

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a historian. But basically, these
these guys who walked with the disciples and

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passed the information down and then formulated
this office. And there's it's it's fascinating,

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you asked us, because this is
something that I've been diving into recently

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as to where this office initially came
from. Because you read, while everyone

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has gifts of the Holy Spirit,
you know, so why is there a

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limitations on who can and cannot cast
out and these certain things? And it

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goes to natural law and understanding of
natural law and philosophy and authority and that

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appstock succession and office and all these
other different things. Point is because that

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makes for really boring radio. Point
is they've they've taken this information from history

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and set up this office and in
a lot of bringing it back to father

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more experience. You know, he
founded the IE, the Internet Association of

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Exorcists, and he even said,
you know, classes are worthless learning exorcism.

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You have to be a hands on
It has to be a hands on

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job. You have to experience a
firsthand. But taking that experience and understanding,

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okay, this is how we can
help people. And this is how

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we can help people with also without
facing retaliation or getting hurt ourselves, because

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that, unfortunately does happen when people
kind of step out of the roles of

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authority. So I don't know if
that answered your question, then I apologize

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to anyone if that made it a
little bit more boring. But context is

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important, so no, I think
it's really helpful. The Watchdog Wall Street

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Chris helps unpack the connection between politics and

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00:13:48,960 --> 00:13:54,320
his twenty twenty four poles continue to
surge. Do Democrats in the mainstream media

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actually want Trump to get the nomination
just so he would lose? Whether it's

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happening in DC or down the Wall
Street, it's affe you financially be informed.

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00:14:01,440 --> 00:14:03,440
Check out the Watchdout on Wall Street
podcast with Chris Murkowski on Apple,

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Spotify or wherever you get your podcasts. And when we turned back specifically to

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father, you know, how many
exorcisms did he do? Why is he

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how does he end up as specifically
the Pope's exorcist? And how what is

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it about him that draws so much
acclaim? Why is he particularly so good

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at what he does? Yeah,
so, as I mentioned, he you

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know, he performed to his estimation
upwards of sixty thousand exorcisms, and that

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is a wild number, but it
can again with context being important. He

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notes that in some serious cases he
would see one person that minimum of fifty

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times, so that kind of puts
that number into a little bit more perspective.

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Although regardless, that's still sixty thousand
individual you know, moments of performing

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the solemn rite of exorcism. But
he what's fascinating is he did so many

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of them that he had the entire
memorize. So there's a you know,

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there's a book, it's the right
and of these particular prayers of the priest

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can say, and he had it
all completely memorized. He didn't have to

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use the book. And what's interesting
is when he was getting older, those

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who assisted with him, whether through
ancessory prayer or the psychologists or any of

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these other different people, they know
they can kind of know like, okay,

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he's he might be coming to his
time, because he ended up having

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to start using the book again.
So that's you know, that's the number

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that he performed. And I also
think, as a side note, it's

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important to note, as you mentioned
earlier, in America, we're dealing with

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a lot of the rise of the
occult, especially during Father Moore's time.

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The occulton was rampant in Italy and
in Rome, where people primarily or terror

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card readers, you know, wuiji
boards, palm reading, things of that

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nature. So it was really the
area was kind of ripe for that kind

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of necessity, needing somebody to help
people who are becoming oppressed by demons because

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of engaging in these activities. But
as I and as I mentioned before the

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post exercist thing. It's it's it's
the best guests, you know. I

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think I think you know, it's
instead of going to the Pope and saying,

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hey, listen, I need permission
to do this every day, seventeen

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times a day, because I believe
it was yeah, up boards of seventeen

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people a day at one point,
UM, they just kind of said,

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yeah, do what you need to
do. Uh, you know, if

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you need a piphany water, you
can make him whatever you need to make

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it, rather than just on the
feast of the piphany x y Z.

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And he just kind of went from
there amazing. And as you've looked back

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and reflected on some of his works, I know he wrote about all of

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this. Um, is there anything
you think stands out about him? Or

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is there something that he brought that
that really made him unique or even just

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at the time, um, in
terms of performing so many of these what

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is it that gives him you know, maybe the special gift obviously at the

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then divine intervention. Yeah, I
think that's a great question. I think

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there's really two things that come to
mind. First, I think is his

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sense of humor. And he had
no sensationalism about him at all. When

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he talks, you read any of
his books, everything is just a matter

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of fact. So this is the
reality, you know, this is what

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happens, this is what we're dealing
with. Here's an example, this is

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bad, this is good, and
a sense of humor about it as all

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as well, So it doesn't come
off as a textbook. You know,

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it's interesting to read. But in
the combination of having no sensationalism, where

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we're not experiencing you know, this
Hollywood nonsense of you know, the absolute

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worst case scenarios or things that may
not actually happen. It's just it's just

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a matter of fact. But the
second thing is I think that he really

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had a heart for those who were
in need. I mean, he was

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so he was so what's the word
I'm trying to think of. He was

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so radical about it in a way
where he had at once said that bishops

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who are not appointing exorcists are in
mortal scent, which is kind of wild

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to go out there on a limb
and say that, because you're going to

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make enemies pretty quick. But he
said, and he said of bowling.

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He said it many times because he
recognized there are people who you know,

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this is an office of the church, and there are people who need this

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service and they're not being served because
bishops are not appointing them. And if

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that's the case, then that bishops
in mortal scent. And so whether or

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not that's the reality, I can't
say. I'm not a theologian, but

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it shows that his heart was set
on serving those who are really, really

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in need. And back onto this
question of whether this is something that we're

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seeing again right now. Obviously this
is going to be a pattern throughout history,

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but you know, it strikes me
that some of the way, as

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I was reading the book, Father
and morth Is coming to these issues,

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are looking at these issues, it
just reminds me a little bit of the

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screw tape letters, which are not
totally from a different time period, but

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very much a reaction to these at
the time high tech world wars. And

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I'm wondering if when you look at, you know, the sort of rise

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of occult in Italy at that time, or the popularity of the occult in

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Italy and that time, if there's
also something a parallel to where we are

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right now, and that you do
have some people turning towards Orthodox Catholicism as

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an answer to some of these very
deep, enduring, painful questions. But

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then you also do have some people
turning Nuiji boards and tarot cards and horoscopes,

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etc. Etc. So as you
look back on sort of the era

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in which he's presiding over so so
many exorcisms, do see anything similar today?

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Oh? Yeah, one, I
couldn't agree more. I think you

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nailed up with The Screwtape Letters,
which is top ten favorite books of mine,

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and I highly recommend anyone go and
read it. It's it's phenomenal and

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gives What's interesting is that you know, this is a total side note real

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quick, but you touch on something
I love here. So C. S.

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Lewis obviously was not Catholic, but
everything that he talked about in there

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is so theologically sound to what we
understand. It's it's pretty stunning, to

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the point where you know, at
the Avalanchtitute we use that book as one

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of the textbooks and a couple of
our at least two of our courses.

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So it's highly recommend it. But
to your question, yeah, I think

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I think you're totally annailing it.
I think that there are people, let's

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put it those way, It's important
to remember that people who are going into

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dabbling with these things, nine times
out of ten are searching for something more.

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And usually they're searching for something more
because they are wounded in some way,

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whether or not they realize it,
whether or not is conscious or subconscious.

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They're yearning for something to solve whatever
pain that they're experiencing. You know,

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it's the age old story of you
have a relative that dies, passes,

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and so you just want to connect
with them again, so you go

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to you know, a medium,
Hey, can you put me in contact

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with them? Not thinking about the
potential implications of the reality of the spiritual

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world that you know exists around us, or the Luigi board is another version

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of that. Or you know,
you're anxious and you want to know what

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the heck is going on in your
life and what's going to happen next.

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Am I going to get that job? Am I going to get that house?

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Am I going to you know?
X y Z? So you're going

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to go to a tarot card reader
or a medium again, right again,

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not taking into account the realities of
the implications of what that means and the

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possibilities out there. I mean,
even the indiogram I'm working on. I

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put out a ton of information on
that recently and I'm working on some text

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on that, and it's similar.
It's people want to understand who you know,

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who they are. It's marketed as
a personality test, but then you

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go into the actual history of it
and it turns out, well, it

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was never intended as a personality test, and the guys who created it were

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deeply involved in witchcraft and occultism and
all these different things. And to the

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point where it's studying, you know
that that people can kind of it's I

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don't want to degrade anybody, and
I don't want to say that it's stunning

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that people can fall for it,
But I think we live in a time

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where we just take everything kind of
at face value and we don't necessarily do

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our research, and we think,
okay, well this is good enough.

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But when you start doing your research, you know, a whole lot of

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stuff comes up and it's it's troubling. So yeah, I don't know,

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maybe a curse of our times that's
a race. Is exactly what I wanted

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to talk about next, which is, you know, when we talk about

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WEGI boards, when we talk about
tarot cards or horoscopes or naograms. It

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seems I think, especially in uh, you know, the digital society,

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where things are kind of morphous and
it's it's harder for things to feel real.

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People just assume that it's kind of
a choke. Um. Weaji boards

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are a great example, and ever
since they were invented, um, it's

335
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been easy for people to sort of
say, well, what's the big deal.

336
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So my question you would be,
you know, what is the big

337
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deal? What should people realize when
they dabble in these things that our culture

338
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has come to accept as harmless or
fun or natural in some way? What

339
00:23:17,799 --> 00:23:22,400
should people be aware of? Right? So I'll approach this in a language

340
00:23:22,480 --> 00:23:26,559
or an understanding of basically that those
who are listening are are hopefully believing God

341
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in some way, right. So
I'm not necessarily speaking to the atheists,

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although they may find this interesting.
But regardless, uh, you know,

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if we understand that there is a
god, right, then we also understand

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hopefully that there is an enemy.
And when you start studying demonology, one

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of the first things that you realize
is that demons are very, very,

346
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very legalistic. And what that means
is, regardless of our individual intentions going

347
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into particular activities, if that is
and if that is something that was influenced

348
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by, or is led by,
or if the activity I mean is influenced

349
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by, or led by, or
even created by in some cases the influence

350
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of demons. You're entering into their
realm. And it's kind of like,

351
00:24:11,640 --> 00:24:15,480
what's a good I'm trying to think
of a good analogy here. You're you're

352
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walking into somebody else's house, and
it's like, wow, you know,

353
00:24:18,559 --> 00:24:22,400
I don't have an intent to get
hurt, but you're in their house,

354
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you know, and they're going to
do whatever they want to you while you're

355
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in their house. That's that's the
legalism that we're dealing with. So you

356
00:24:30,720 --> 00:24:33,880
know, the idea that well,
you know, I'm you know, the

357
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Luigi Board's fun and I'm not gonna
you know, nothing is going to happen.

358
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It's silly, you know, it's
it's I wish that that was the

359
00:24:41,960 --> 00:24:45,240
case, but unfortunately that's not the
reality that we live in. And again

360
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that's that's taken by as I mentioned, those those young women who in Columbia

361
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who were taken to the hospital,
which interestingly enough, that isn't the first

362
00:24:52,440 --> 00:24:59,079
case there they had another case a
few months earlier of girls who had the

363
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same instance, and something that can
help if people are still kind of on

364
00:25:03,359 --> 00:25:06,400
the fence about it, just look
up and ask people for testimonies of what

365
00:25:06,440 --> 00:25:10,880
they've experienced. I don't think I've
ever with a very rare exception, and

366
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I think in those rare exceptions were
just God's divine mercy. But people playing

367
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with Uiji boards generally have some negative
and seriously negative experience afterwards. Tarot cards

368
00:25:22,799 --> 00:25:27,359
sometimes similar. You know, it
just depends on the thing again, the

369
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level of activity. But also we
got to keep in mind that wild demons

370
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are both legalistic. As you mentioned
the screwtape letters. C. S.

371
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Lewis writes brilliantly that they would prefer
that you believe that they didn't exist.

372
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Right. It's not that they're going
to come out and scare you in the

373
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middle of the night. It's more
of this slow game, the slow you

374
00:25:47,119 --> 00:25:49,079
know, drawing you away from the
truth whatever is good, right, Holly,

375
00:25:49,160 --> 00:25:52,480
those sorts of things, slowly making
you believe, oh, you know

376
00:25:52,519 --> 00:25:56,039
what, this terrior thing turned out
really well, maybe I should go again.

377
00:25:56,079 --> 00:26:00,000
Okay, Now the clause a little
bit deeper and it's a little bit

378
00:26:00,119 --> 00:26:02,359
deeper and the next thing, you
know, you go into you know,

379
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some form of gnosticism. You've seen
I've seen this many times with those who

380
00:26:07,839 --> 00:26:12,200
I don't want to name names,
but there's particular teachers out there who,

381
00:26:12,319 --> 00:26:15,920
you know, kind of bring up
these kind of gnostic ideas and to a

382
00:26:17,039 --> 00:26:19,400
t everyone who follows them ends up
going off the rails at some point and

383
00:26:21,079 --> 00:26:23,319
diving into crazy stuff. And it's
such a strange phenomenon. But you know,

384
00:26:23,319 --> 00:26:27,559
the data doesn't lie. Yeah,
no, it's it's so interesting and

385
00:26:27,920 --> 00:26:32,279
prevalent right now. People need to
be aware of all that. It's not

386
00:26:32,319 --> 00:26:36,279
something our culture makes them aware of, but right I also I wanted to

387
00:26:36,319 --> 00:26:41,400
ask about the movie because you mentioned, you know, the book maybe in

388
00:26:41,440 --> 00:26:47,039
some part intended to address audiences that
are pulled in one direction by the movie.

389
00:26:47,119 --> 00:26:49,160
So I just want to ask about
expectations when it comes to that,

390
00:26:49,960 --> 00:26:56,400
you know, what indications are there
of the depiction. Yeah, this is

391
00:26:56,480 --> 00:27:03,240
purely my my review. That doesn't
reflect Sophia or anybody else. That's my

392
00:27:03,359 --> 00:27:07,759
disclaimer. I'm not going to see
it, and I'll tell you why.

393
00:27:07,000 --> 00:27:11,000
I've read some reviews and some of
the reviews. They as I kind of

394
00:27:11,000 --> 00:27:15,880
suspected Hollywood is going to do what
Hollywood does. And there are some things

395
00:27:15,920 --> 00:27:21,519
depicted in the movie that Father Morth
does that are patent patently false, outright

396
00:27:21,599 --> 00:27:26,440
lies. But that aside. You
know, I'm not into glorifying, which

397
00:27:26,480 --> 00:27:29,440
sounds funny, because this is what
I do for a living, right,

398
00:27:29,440 --> 00:27:32,599
and I study. I study this
stuff, but I'm not into glorifying any

399
00:27:32,640 --> 00:27:36,440
of it. Right. My goal
is to provide the reality so people can

400
00:27:36,559 --> 00:27:40,359
navigate this pathway, these waters what's
real and what isn't. But you know,

401
00:27:40,400 --> 00:27:44,960
Hollywood makes these things so unreal,
and they add this sense of fear

402
00:27:45,000 --> 00:27:49,200
and the sensationalism that only causes harm. It's important to note that when you

403
00:27:49,240 --> 00:27:53,519
study these sorts of things, you
discover that one of the primary ways that

404
00:27:53,599 --> 00:28:00,519
demons kind of that can tempt or
oppress some people called vexation, So oppression

405
00:28:00,599 --> 00:28:04,880
vexation is kind of similar, is
through the memory. You know, So

406
00:28:06,319 --> 00:28:11,000
the things that you put in ultimately
are going to feed either the good or

407
00:28:11,039 --> 00:28:14,839
the bad, right, which makes
sense on its face anyway. The same

408
00:28:14,880 --> 00:28:18,799
thing with food, right, if
you eat chunk and I have chunk results,

409
00:28:18,359 --> 00:28:22,240
you know, same thing with media
though, So if you're listening to

410
00:28:22,279 --> 00:28:26,359
good things, if you're consuming good
things, you're going to have good results.

411
00:28:26,799 --> 00:28:27,759
I wish I could tell you how
many people have told me, Yeah,

412
00:28:27,799 --> 00:28:33,000
when I stopped listening to you know, these these scary shows and watch

413
00:28:33,039 --> 00:28:36,799
these scary videos on YouTube and these
scary movies, all my fear and anxiety

414
00:28:36,920 --> 00:28:38,920
vanished. It's like, well,
yeah, because you're not you're not consuming

415
00:28:38,920 --> 00:28:41,720
it. And also on the spiritual
level, you're not giving the enemy anything

416
00:28:41,759 --> 00:28:47,119
to message with, you know,
your mind with. So that's why I'm

417
00:28:47,119 --> 00:28:48,640
not going to see it. And
I just don't. I don't have any

418
00:28:48,680 --> 00:28:56,079
desire to to give money to an
industry that continues to lie and cause issues.

419
00:28:56,279 --> 00:28:59,680
So yeah, no. Anda morphe
is played by Russell Crowe in the

420
00:28:59,720 --> 00:29:03,720
movie right right, right, So
it's definitely a high profile making a sort

421
00:29:03,720 --> 00:29:08,400
of splashy, high profile entrance into
a film world this year. On that

422
00:29:08,480 --> 00:29:12,400
note, though, I guess my
last question is about the I guess tension

423
00:29:12,680 --> 00:29:18,440
maybe that you just talked about,
where on the one hand, it's so

424
00:29:18,519 --> 00:29:23,799
important for people to see things like
Buiji boards and Tarot cards for the darkness

425
00:29:23,839 --> 00:29:30,319
that they represent. On the other
hand, the intrigue that our culture promotes

426
00:29:30,680 --> 00:29:38,880
surrounding that darkness is dangerous. How
should we think about that balance between you

427
00:29:38,920 --> 00:29:42,680
know, wanting to take this really
seriously, but then when it's taken seriously

428
00:29:44,799 --> 00:29:53,559
in a sense that's maybe overly sensational
or almost pornographic. Is that balance?

429
00:29:55,319 --> 00:29:57,279
Yeah, that's a brilliant question.
And this is something that I've been struggling

430
00:29:57,279 --> 00:30:00,880
with trying to figure out how to
scribe since I started this, because,

431
00:30:02,880 --> 00:30:07,160
as you said, there's a disordered
curiosity, this curiosity toss that can lead

432
00:30:07,200 --> 00:30:11,480
people astray where you think, okay, yeah, it's good to research these

433
00:30:11,480 --> 00:30:14,519
things, but then you know,
what does it become? Does it become

434
00:30:14,519 --> 00:30:18,720
an obsession? Does it cause discord, disharmony, strife, things of that

435
00:30:18,880 --> 00:30:22,599
nature. Generally, I just tell
people like, look, you do need

436
00:30:22,640 --> 00:30:26,400
to understand it, right, you
need to understand it, But how deeply

437
00:30:26,440 --> 00:30:29,279
do you need to understand it?
What is your calling in life? What's

438
00:30:29,319 --> 00:30:33,279
your vocation? And how does this
affect your vocation ultimately as a father,

439
00:30:33,400 --> 00:30:34,759
as a mother, or whatever the
case may be, wherever you are in

440
00:30:34,759 --> 00:30:37,960
your workplace, as a friend,
as a brother, as a sister.

441
00:30:38,200 --> 00:30:41,519
So praying about it and just saying
like, Okay, what do I really

442
00:30:41,559 --> 00:30:44,000
need to know? Liken, God, can you give me like a stop

443
00:30:44,039 --> 00:30:48,240
block if I'm reading certain things,
if if I'm realizing, ah, you

444
00:30:48,279 --> 00:30:51,119
know what, I'm going a little
bit too deep. Maybe I don't need

445
00:30:51,160 --> 00:30:55,319
to go this deep. Like what
I know is enough versus someone who might

446
00:30:55,319 --> 00:30:57,599
be called to do something like I'm
doing, which I truthfully I wish there

447
00:30:57,640 --> 00:31:03,119
was more people because there's just there's
just so much misinformation out there and there's

448
00:31:03,119 --> 00:31:06,920
not enough people in my opinion,
who are who are diving in, who

449
00:31:06,920 --> 00:31:11,880
are properly called and properly equipped I
should say, to dive into this sort

450
00:31:11,920 --> 00:31:14,519
of a thing. But in terms
of that, I mean, there's there's

451
00:31:14,559 --> 00:31:18,480
good text out there, like this
book is prime example of a perfect text

452
00:31:18,559 --> 00:31:22,400
for somebody to read. If they
want to understand the reality of what's going

453
00:31:22,480 --> 00:31:26,279
on, they can read this.
There's no sensationalism, there's nothing that's going

454
00:31:26,359 --> 00:31:30,079
to take you into a rabbit hole
unless you go there yourself. It's just

455
00:31:30,480 --> 00:31:36,000
straightforward, very as you mentioned,
questions and answers. It's very I think

456
00:31:36,000 --> 00:31:37,559
I read it in like less than
an hour. It's it's not a huge

457
00:31:37,599 --> 00:31:41,240
book, but even all his other
books are also very similar. So things

458
00:31:41,240 --> 00:31:45,839
of that nature are what I would
call quote unquote safe, but again that

459
00:31:45,839 --> 00:31:52,680
that quote unquote safe safety level is
kind of dependent on the person's call and

460
00:31:52,279 --> 00:31:57,400
their spiritual maturity and things for that
nature. Jordan Burke, thank you so

461
00:31:57,519 --> 00:32:01,240
much for taking the time to talk
to us about the Pope's Exorcist today.

462
00:32:01,720 --> 00:32:05,079
Yeah, this is great. Thank
you so much for having me. Of

463
00:32:05,079 --> 00:32:07,599
course, you've been listening to another
edition of The Federalist Radio Hour. I'm

464
00:32:07,599 --> 00:32:10,720
Emily Rasnski, culture editor here at
the Federalist. We'll be back soon with

465
00:32:10,799 --> 00:32:15,359
more. Until then, the lovers
are freedom and anxious for the fray.

466
00:32:22,519 --> 00:32:32,759
I heard the fame by the reason, and then it faded away.
