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We don' t know how to
think about something that ran on all the

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news portals yesterday and on the issue
is this about networks, social networks and

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these issues. You guys like frying. You are people who love fried,

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that is, you notice that you
like the are fritu, fritu, turero,

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turero. We are, but look. I' m sure you don

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' t. The first time you
hear news like this and certainly, the

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people who live are always going to
stop a fritting because you' re going

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to look at me. I don' t stop in front, but baby,

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look at me if I' m
a fan of all the frying.

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Wherever I see a cardigan. The
tighter I get, the better I get,

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the better I get, the better
I get, the better I get,

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the better I get, the better
I get, the better I get,

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the better I get, the better
I get, the better I get,

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the better I get, the better
I get, the better I get,

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the better I get, the better
I get, the better I get,

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the better I get, the better
I get, the better I get,

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the better I get, the better
I get. The tighter the cauldron

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is, while metraila exactly, the
more gloomy it looks as morning it is

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seen fights the showcase. They understand
me, because if the showcase doesn'

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t look like half tarnished, that
frying isn' t true. If such

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a lor not a frying cabinet,
it should not be that clair Christ as

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they say longo Wow Christo, to
relieve that same matter cannot be so.

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The Internet already knows. English of
grace in barrero le o de Vaya Vallo

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valo you that behave as a doortip, already sporty. Well, surely you

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' ve eaten dog in that frying. There they laughed at three Haitian citizens

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who sold dog meat in Santo Domingo, Don Domingo, of this was that

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they were and it doesn' t
matter, but wait leave, leave,

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let me sell the mo have.
Well, this one probably doesn' t.

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You probably haven' t eaten dog
meat, yes, of course,

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but you know what' s most
important, instead of focusing on the issues

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that you' re selling carlos pequeño
not the first time. Yeah, for

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a long time now I' ve
seen people eat cats, eat dogs in

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muds and all that kind of chingas
colors. I was a cat victim,

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a dog. I don' t
know if you remember, too, if

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you remember. Peter, a news
story that went viral many years ago,

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a man who sold dog and cat
carrots. That was there in the market,

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new devil and it turned out that
she was a woman fought with him.

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They had a problem and the woman
reported it with healing. Ah yes,

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the man sold lost. My brother, I got to eat several dumplings

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in that place. That one,
that' s the same one where the

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guy served the person and told him
to take the exact oman so he said

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eat dog, eat dog. People
lent you that it was a charrea,

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it was a char a dog.
Eat, I said eat dog. That

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' s how it is. My
good myth. But the bad thing I

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find, this is that people are
concentrating on that guy, not on that

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guy selling dog meat, that a
meat that his I don' t know

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if he' s bideoqué. But
people in culture are not eating dog meat.

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If you don' t focus on
animal abuse. Yeah, I mean,

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animal abuse is more important than eating
than killing hunger People are me,

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but there' s a lot of
animals like it' s already established that

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you eat it You understand that a
dog isn' t there yet, at

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least, but a social norm in
the West isn' t common or well

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seen that you leave a dog until
it' s hungry. Chicken is not

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an animal, yes, yes,
but what I am telling you there are

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already many animals that are established by
culture. Yeah, well, what good

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is the chicken for to eat it
and the dog walks you, but you

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don' t get caressed if he
receives you and moves you the rabbi.

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Me, too. Adriana hit the
nail. You talked about culture and I

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know where it' s going The
problem is here. Wow I mean,

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pro' s on that cultural subject. We don' t usually eat dogs

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because, for example, in Philippine
people eat dogs of the arts. If

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you' re going to come even
there, well, yeah, I don

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' t really understand, seeing it
from a point of view that they'

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re all animals, I don'
t understand why maybe I mean, I

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do understand, but I don'
t understand why maybe people make a boom

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to see cultures that do consume it
when, for example, a pig I

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don' t know if you'
ve seen video on Instagram and then they

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' re loving, they' re
a pig, a pig. Of that

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there are people who raise them a
chilindron and are very intelligent and loving,

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loving and behave like a dog if
it is good, because you do not

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understand me not to be of the
cello. I' ll eat your plug.

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You know what a great hand they
have, and they have love and

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ear and ear and ear. But
of course where I am is that,

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for example, if people fighting for
the rights of adaba animals concentrate on dogs.

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Dogs usually have to win because they
have a lot of people who defend

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it. Cats pass as in a
second luga, but there are also chickens,

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pigs, there is a cow,
there is a gift of animals that

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is useless, sister, well,
it is good to eat ceo, eh,

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but it is an animal, that
is how it is an animal that

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good will be a bird, but
good is an animal. Animal, whatever

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he wants, and you know how
antihuman, it' s killing a chicken

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without eating it. The cruel.
The cruel, that' s very cruel,

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brother, and cruel is super cruel. That' s the devil.

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My grandfather had a puller and when
I see that this gift did him that

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way for that coconut, crack or
some kind of bend his neck. Like

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Bruce Willis in an action- cha
movie, I' m super- cheeky.

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Well, let' s then talk
to people to ask people who live

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in the popular sectors of the city
of Santo Domingo and Santiago and, of

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course, who believe in it.
Believe it which fry your neighborhood. He

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thinks they sell dogs. Wow,
in the future, he thinks he'

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s suspicious. I can' t, imagine, I can' t warm

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up. No. Those people trust
me when I' m hungry. No.

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No. I, for example,
for my house, I grew up

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in the mahogany I came to Las
Palmas and one there, up there is

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a doña that makes a frying heavy
the lime I don' t put anything.

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He writes me a better surmidor of
that fritud that he doesn' t

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understand. Why are they complaining that
these people were giving a lot of food,

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exactly measured was good in meat.
Not a good person. Now they

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were Haitian nationals They were national.
There' s what you mean by a

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frying with Haitians. I' m
sorry. It' s not for nothing,

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but I' ve seen enough.
I knew that it has been normalized

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already that in constructions you find a
kind of improvised fichte. They improvise it

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right there and put a question.
They sell you the paycheck, they sell

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you your cassava, they see you
sand not and there they pass, they

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sell you your alami and all your
questions for you to have a worker'

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s breakfast. Those people sell it
to you. If you don' t,

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I' ll pass, yes,
if you pay more than anything else

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that doesn' t know you'
re fried good torontos consoles. I do,

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you know what' s good,
but I have to see the salami

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and pick it red, the red
that stings. You obituate a blood role

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that they sell sando not frero,
not the blood red salami. You didn

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' t. You imagine, you
know how good I am as a salesman.

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You always love sanamen. It fascinates
me and more with fried, toasted,

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not with yuque bueno. Also the
packets with cassava are the julia.

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The cassava is like very very very
very much that I am very heavy,

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it is that think about it,
that is, people who are going to

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spend the whole day loading blog.
You understand me or what you need and

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you have to put in a breakfast, because you have to eat food according

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to your body' s need for
calorie. You understand me then you have

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to put in a strong breakfast for
that job. My brother, let'

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s go to Musicita and then we' re talking about the frying in my

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neighborhood, which I suspect they sell
weird meat and that' s where you know.
