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I grew up as what I call
a church rat, and what that means

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is that your parents served in church
probably every service that there was, and

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you were left to your own devices. And so me and my brothers and

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some of my cousins we would just
like prowl the hallways. And when this

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church started, it was over at
the community center. I'm probably pointing in

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the wrong direction, but it's in
the community center there in Fife. And

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church would end, and my dad
was a part. I don't know,

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I think might have ran it,
but the setup team and the tear down

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team, and nobody wants to do
that job, but it's a tough job.

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But we did that. Every single
Sunday. We would cruise in.

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My mom was a part of the
worship team, and church would end and

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nobody would come and get us,
so they just let us out and me

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and my cousins would start running around
the parking lots. And there was a

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fountain that is there and people would
throw their change in it and just hope

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for something amazing, and me and
my brothers would promptly jump in there after

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service and scoop all that up.
The Lord. Yeah, I did not

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tithe off it. The abundance of
the Lord shall make one rich. Hallelujah.

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Well, I got caught, and
after you get caught, you get

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made part of the setup team,
or sorry, the tear down team.

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My job from then on out there
was this big carpet that we'd roll across

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the gym floor and we'd put the
chairs on it, and mine and my

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brother's job was to roll that carpet
up every Sunday. And I hated it,

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but now I look back fondly at
it. And so after first service,

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honestly, I got a little bit
emotional. And the word that the

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Lord keeps giving me this phrase leaning
into legacy, and I think that might

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resound with you guys, but it's
just cool. It's cool to see what

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God does in our life that he
doesn't give up on us. I'm so

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grateful he didn't give up on me, guys. I was that kid.

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And I don't know if you guys
know this, but we had a youth

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camp that New Horizon put on.
We joined several other churches and I I

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surrendered my life to Christ at that
camp and that was when I got the

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call of God on my life,
and it was just wow. Sorry,

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I'm getting a little choked up.
The nineties were a really weird time in

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church. There was a we joke
about it now and you see it all

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these videos on YouTube, you see
it on Instagram or whatever platform that you

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use, and it's like Benny hen
with a lightsaber with his towel and whole

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sections are falling over. And it
was a little bit weird time in church.

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But I can tell you I encountered
God in a real and powerful way

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that I'll never forget, and was
overpowered by his presence in a positive way

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and just touched me forever, change
me forever. So parents, get your

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kids in church. Make church valuable. There's no baseball game that's more important.

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There's no job that's more importance.
I'll tell you this. I know

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I'm a pastor, but we've made
our kids quit jobs like they can't stop

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scheduling on Sunday, you're out.
We do church as a family. We'll

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never put God before being in the
House of the Lord, so you won't

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regret it at all. Let me
pray and let's dive the word God.

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Thank you for the opportunity to be
here, Thank you for your word that

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it is a life to us.
We thank you for that incorruptible seed that

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goes into our heart and that it
bears fruit. And we invite the Holy

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Spirit into this room, into our
life, who is our comforter, who

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is our guide, who leads us
to the place of truth, into a

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place of repentance. And so we
just open up our heart up to you

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God. We say, we want
to be who You've called us to be.

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In Jesus' name. Everybody said a
men, A men. I'm going

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to teach on Jonah this morning,
and Jonah is one of the most misunderstood

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books in the Bible, and to
prepare myself for it, I had to

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make sure that I watched the veggietail
version of Jonah first. Has anybody seen

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that, y'all is wild? I
don't know. If it's been a while,

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you should go back and watch it
again. But that starts off,

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and here you have Jonah cruising down
to the ship because of the word of

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the Lord comes to him. And
Jonah's this almost English looking vegetable. I

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don't know how that's possible, but
it is. He's got a monocle on

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his eye. He's very distinguished.
And he gets off and into the boat

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and then the whole story kind of
goes on. He gets thrown in.

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He says, you have to throw
me over, and they do, and

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then all the other vegetables stand there
and watch, and then this giant whale

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comes out of nowhere and swallows him, and Jonah is lamenting inside the whale

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with his monocle, and then out
of nowhere the choir shows up like a

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whole, like full on sister act. There's an old movie for you,

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Like the choirs there in white robes, they're singing, they're dancing, they're

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doing their thing. And then Jonah
gets spit up onto the shore and I'm

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like, wow, this is wild. He gets the ninevia and the thing

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that they needed to repent for these
Assyrians, these people in history who have

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done some pretty horrible things. But
in the Veggietail version, they had a

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problem where they had this thing where
they like to slap people with fishes,

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and so in a Veggietails version,
he says, stop it, stop slapping

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people with fishes. And so one
of the challenges of reading the Bible and

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studying the Bible is that you often
have to unlearn things that you've been taught,

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and it's really challenging. Sometimes you
read something and you'd heard it.

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It taught a certain way when you
were a kid. And you know,

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when I grew up, before everything
was on video, we had flannel graph

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boards, and every character looked the
same. It was like Joseph had a

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cot of many colors. You just
take the color thing off and then you

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give them a staff and then he's
Moses right like you like, it was

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like like legos or something. You
only needed a couple of figures, and

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which is truly incredible. But there's
times when you go back and you read

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as an adult and you're like that, that's not at all what I was

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taught. And Jonah is one of
those books. And so it is truly

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one of the greatest books in the
Old Testament in my opinion. And I'm

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not helping my cause any but if
you remember the movie Shrek, when he

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describes himself, he says, ogres
are like onions. Right, we have

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layers. There are incredible, incredible
layers to the Book of Jonah. And

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so I want to start out with
talking through a few common misconceptions of what

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Jonah is. And the very first
one is that Jonah is a children's book.

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It maybe gets taught to children all
of the time, but it is

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not a children's book. I read
this one book that it was a children's

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book, and in it they represented
Jonah as a prophet who had a huge

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heart for the Ninavites, that he
was so sad at the sin that was

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in their life, and it ended
with him going to Nineveh. Of course,

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they had to leaf off the fourth
chapter because that would really mess with

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their whole supposition that he was this
incredible guy. And the truth is Jonah

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was the opposite. He disliked them
so much that he fleed the opposite direction

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and said he would rather one hundred
thousand men, women, children, and

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cattle not receive the grace of God
than him go there and bring a message

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of hers. He did not love
the Ninavites. He couldn't stand them.

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The second thing that people say is
they'll say it's a story about a guy

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getting eaten by a whale. It's
not a story of him being eaten by

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a whale. If the Hebrew word
for there is actually dag, it just

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means great fish. That could mean
a whale, but really it just means

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a great fish. The whale is
only mentioned nor The Great Fish is only

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mentioned twice. Chapter one and verse
seventeen it says that the great Fish was

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sent by God, and then chapter
two and verse ten, the great Fish

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is commanded by God to spit him
out. That's it. See only two

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mentions in the entire four chapters and
that entire scroll. Those are the only

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time the Great Fish is mentioned.
It is a side character to the story.

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The best way that I could present
it is if you're thinking about how

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Jesus rides into Jerusalem and he before
he gets there, he says to his

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disciples, I want you to go
into town. I want you to find

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a cult, and you're going to
find one that has never been written before.

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And if they ask, you,
tell those people the Master has need

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of it. Which is an incredible
story all in itself right. And so

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the disciples bring that back. And
then Jesus rides this into Jerusalem and the

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people are shouting Hosanna, and they're
waving the stuff, and they're laying their

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coats down, and they say,
surely this is the Son of God.

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It would be like reading that story
and walking away with going, man,

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what a great story about a cult. It's not a story about a whale.

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The whale just happens to be in
it. Another objection that people have

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to the Book of Jonah, or
a misconception, is they believe that Jonah

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wasn't real. Also incorrect. Jonah
was real. He was also a real

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prophet. You could read about him
in Second Kings, chapter fourteen and verse

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twenty four. We won't turn there. But he's during the reign of an

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evil king named Jereboam. And the
truth is he was a pop prophet,

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which is rare, Like it's rare
to be a popular prophet, like most

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of them are hated. Great,
the prophet's come into town, like nobody

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was excited to see him. Could
you imagine like being like the prophet comes

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to town and you're like a priest
of bail, I just leave, like

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we're gonna die today, Like something
bad is gonna happen. Right, nobody

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was excited when the prophets came to
town. It meant that somebody was going

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to take a step of faith.
It meant something crazy was gonna happen,

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that God was gonna show up.
And a lot of the Israelites spent a

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lot of their time not so sure. They wanted to get that close to

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God, because when they did,
stuff happened. And the prophet comes to

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town and he is a popular prophet. He prophesies that the border of Israel

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will expand. It is the only
time in Israel's history outside of Solomon,

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that the border actually expands closer to
what God said that they would be able

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to have. And so King Jereboam
said, you're all right, you can

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stick around. And then at the
same time, there was another prophet who

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lived in that same era to Amos, and he said, Jerreboem, you're

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gonna die by the sword. And
Jereboam said, ISRAELI isn't for you.

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Get out of here. So he
got kicked out and sent the other way.

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So he was real. He was
a prophet, and he was a

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popular prophet. It's also mentioned by
Jesus. Jesus mentions the sign of Jonah

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as he's talking to the religious people, and that in their day that even

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the people of Jonah during his time
would celebrate what Jesus was doing. He

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also said to them he compared in
the same way that Jonah was in the

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belly of a whale for three days
and three nights. So the son of

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Man shall also be speaking of his
own death in his time inside the grave,

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so we know that Jonah was a
real person. And the last is

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that it's just a story. Theologians
use fancier words. They'll say it's a

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narrative, And I'm okay theologically if
you believe that it's a narrative, as

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long as it's not because a miracle
took place. That's where I wrestle with

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it because people will say, but
yeah, but the region, the whales

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can't live there, the whales can't
live there. It can't be true.

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Then, like do you read your
Bible? Have you not read your Bible?

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If you haven't settled that miracles are
something that God gives us as signs

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and wonders should follow us as believers
as we present the gospel. People get

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healed, people get delivered, people
get set free. It is a power

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of God unto salvation. It's a
good thing. We should desire those things

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inside of our life. I settled
this with Genesis chapter one and verse two,

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or sorry, Genesis chapter one.
In chapter two, if you can

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believe he said, let there be
light, and there was. If you

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can believe that, why can't you
believe that God can take a great fish,

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swallow a human being, sustain the
human in it, and sustain the

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whale wherever it goes. I've just
settled that in my heart. I know

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there are those that don't believe that, but I just believe in a God

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of miracles. He's done too much
for my family. He's due a ton

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too much for me. I've seen
too much people. I'm grateful for the

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power of God. So I believe
it's more than a story. So let's

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get into what Jonah is really about. The story of Jonah is a story

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of race, grace, and divine
divine commission. Divine commission. All of

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us have been given a commission to
go into all the world and to preach

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the Gospel. And so Jonah is
given sort of a type of what you

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and I have been given by Jesus. He said, all authority has been

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giving in to me, and you
go and baptize people into the Father,

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the Son, and the Holy Spirit. For going to all the world and

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preach the Gospel, making disciples of
everyone. Jonah is given a divine commission.

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It's a divine commission. It's called
the Great commission because it's divine.

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It's great because it was given by
the divine and so you and I have

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been given that exact same one.
It's a cautionary tale of what happens to

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people or people groups when they start
thinking of themselves as special over some other

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group of people. Israel was a
covenant people. They had covenant laws,

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and in the process of that,
they struggled with this idea of exceptionalism that

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they were clean and others were dirty. You see, just because God had

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a plan for the Israelites and the
Jewish people didn't mean that God didn't love

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the Gentiles. That's you and I, we're the Gentiles. He had a

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plan for the Gentiles, and it's
found in Jesus after the Cross. In

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the Book of Acts, Paul said, Hey, this gospel is now going

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to the Gentiles. We live in
the time of the Gentiles. God has

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entrusted you and I with a furthering
of the Gospel to all around the world.

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And He still has a plan and
a heart for the Jewish people.

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In Romans chapter eleven, it says
that they would redeem it and they would

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be Jesus following people. So it
doesn't mean that he loved them less or

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that he loved them more. God
loves all of us. He cares about

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all of us. And if we
give into an idea of my group is

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more exceptional than another group, then
you limit God's ability to use you to

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reach that group, and we start
to look like Jonah. It's a cautionary

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tale of what happens when we try
and be the dispensers of God's grace to

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those who we think deserve it.
What a dangerous place to be to where

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you look at others is their sin
is too great and the things that they've

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done are unredeemable. Y'all, friends, I got good news for you.

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We don't clean up to come to
Jesus. We go to Jesus because He

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is good, not because we're good. I've been made the righteousness of God

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in Christ Jesus. It isn't my
righteousness, it's his. He gave it

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to me, and I am in
Christ, Oh Man. Every good and

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perfect, acceptable thing, everything that
I have is because of Jesus. And

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Jonah looked at a group of people
and said they're unredeemable because of the sin

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that they've done, these great calamities
that they've caused on other cities. And

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he decided that the dispenser of God's
grace himself, that he would not be

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a part of God's message. It's
a cautionary tale of what happens when God's

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people stop caring about the divine mission
of God of going to all the world.

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There's an undercurrent in America right now
of isolationism, to think that our

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problems are so great that we need
to focus inward and not worry externally about

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other people. The problem with that
is we never advance the kingdom when we

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believe that what we have is not
enough. When we believe that what we

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have is not enough, we believe
in scarcity. I've got to hold back.

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I gotta hoard what I've been given. There's nothing about that scripturally that

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you can find anywhere. Jesus said
to the woman who gave two, might

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she gave more than all, y'all
Because she gave all, I'm not telling

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you to empty everything that you have. What I'm saying is, don't get

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so focused on what you don't have. Look at what you do have.

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Because the little that we do have
in the hands of Jesus, he makes

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it a lot. I can't help
but think about the story with the five

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fishes and the five loaves, and
Jesus is in the wilderness and he's done

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an amazing miracle and the peoples are
following him and emptied out the city.

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And he looks at the disciples.
This is hilarious, and he's like,

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how much money we all got?
And they told him not enough. So

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he says, well, aren't you
gonna buy food for all these people?

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And the disciples are freaking out and
they bring them a little boy. They're

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like, well, this kid's got
some loaves of bread and some fish.

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Like who's the disciple that they put
bored to have to do that? They're

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like, John, he likes you, best you do it. John's like,

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hey, Jesus, I know it's
not enough to feed five thousand.

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But and then Jesus takes the little
that this boy offered, he breaks it

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and multiplies it, and he does
much. I don't know what God has

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given you. We are not limited
to just resources. You have influence,

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you have time, You have stewardship
over something that God has given. You.

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Return that to him and he will
take your little and he will turn

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it into a lot. Jonah was
guilty of all three of these cautionary tales.

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We can see in his life the
area is to where he fell short,

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where he wanted to be the dispenser
of God's grace and wanted to decide

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who was worthy of forgiveness and who
wasn't. In Jonah, Chapter one and

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verse one, we're gonna read a
few verses and they'll put them up there

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on the screen for if you don't
have your Bible. But it says now

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the word of the Lord came to
Jonah, the son of him, mindse

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saying, arise God, nin of
it that great city, and call out

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against it, for their evil has
come up before me. But Jonah rose

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to flee to Tarshish from this presence
of the Lord. And he went down

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to Joppa and found a ship that
was going to Tarshish. So he paid

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the fare and went down into it
to go with them to Tarshish, away

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from the presence of the Lord.
We all know the truth is that we

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can never get away from the presence
of the Lord. No height nor depth,

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nothing shall separate me from the love
of God. Where his love is,

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his presence is, where God is
his love is, God is love.

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But I know in the story it
says In his mind, Jonah felt

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like he could flee the presence of
the Lord. Jonah believes in the grace

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of God, but he also believes
that they are unworthy of it. Jonah's

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struggle, which is something all of
us have to guard against, is that

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Jonah had a justified offense. We
wrestle with this idea of God's mercy and

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God's jefe, which is truly what
the story of Jonah is all about.

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Jonah had a justified offense. The
Assyrians are evil people. If you read

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history, I'll let you do it
on your own and have time for it.

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They're one of the most barbaric and
cruel civilizations to have ever existed.

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The things they did after they conquered
a city, it is absolutely horrible,

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truly terrible evil. And Jonah says, those people are not worthy of your

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grace. He had an offense that
in his mind was justified. You ever

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have somebody wronged you and you didn't
deserve it? Isn't it in those moments

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that we desire the justice of God
for their life and the mercy of God

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for ours. I know nobody likes
to hear that I'm guilty. I want

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others to get what they deserve,
but I want the grace of God for

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myself. Judge me based off my
intentions, not the things that I do.

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But that's not the way that it
works. Aren't you glad that Jesus

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never said you get what you deserve. I'm so grateful for it. I

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have to remind myself of it.
I am grateful that I don't get what

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I deserve, but my flesh doesn't
always feel that way. I'll put it

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in a super easy illustration we've all
experienced. You're driving down the road,

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maybe you're on I five, and
the person behind you is riding up behind

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you, and you're like, man, I'm in the slow lane over here,

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go around me, and they next
thing you know, they cut over

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and they just floor it. And
then a mile down the road you see

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their car and they're pulled over by
the police. You're like, that's what

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you get, right, Something inside
you feels a little bit good about that.

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We shouldn't be the kinds of people
that hope others get what they deserve,

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because that's the kind of person that
Jonah was. I want you to

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put yourself in the position of the
sailors on the ship. That's kind of

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interesting if you think about this story
from their perspective. You're hanging out at

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the docks in this distinguished gentleman with
a monocle, who we're to believe Vegietails,

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shows up at the dock and says, I want to go to Tarshish.

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Tarshish is way out there. They
believe. It's somewhere around Spain,

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anywhere from twelve months to get to
to eighteen depending on who you talk to.

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With the kind of boats that they
have, it is way Not only

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is it the opposite direction, it's
way out in the middle of nowhere.

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When people would say we're going to
Tarsha should be like us saying we're going

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to timbucktoo, just means you're out
in the middle of nowhere, right,

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And so that's what he decides to
say. Okay, well, we're sailors,

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we're gonna go there, and they
pack up their journey. They've got

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all of their supplies, they're loading
it up, and they get out and

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they launch into the waters and aways
out there they get I have no idea

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far or how far they got,
but far enough that they feared for their

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lives. When a storm, a
generational storm came out of nowhere. They're

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mining their business. These are professional
sailors. They've probably been sailing since they

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were young children, and now they're
out in the seas and suddenly a storm

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comes up that is unlike any storm
they've ever seen before. Y'all, when

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the professionals get nervous, we should
be nervous too. If you've been on

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a plight before, and all of
a sudden, you see the steward is

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doing this back to buckle up.
I'm like, oh, help me,

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Jesus, I am tightening that thing
down, because when the professionals are nervous,

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we all should be nervous. And
that's what's happening. It's that level

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of a storm. The wind is
howling, the waves are crashing over,

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They're not able to steer anymore.
They got to bring the sail down,

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and they start to cry out and
say, who has offended their God?

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And this where's this passenger? I
don't understand. And somebody goes in underneath

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the ship and this guy's asleep.
He's asleep in a generational storm. I

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lived in Oklahoma for a little time
and the thunder would hit and the house

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would shake. I didn't sleep through
that junk. Woke me up, terrified

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me. If you've ever been in
a tornado, warning, it's scary stuff.

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This guy's asleep. They wake them
up and they say, a ri

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I's, oh sleeper, how can
you sleep during this time? And they

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bring him out and they do this
thing to where they basically roll some dice.

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They call it casting lots. It's
just this thing that's all throughout the

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Bible, and they cast lots and
the lots show up. That is the

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one that messed up. And these
guys worship the God of the sea,

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and Jonah says, it's because of
me. I worship Yahweh, the one

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true God. He invokes the covenant
name of God, who is the god

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of the ocean, who is the
God of the land, and who is

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the God of the sky. He's
saying, he's a god over everything.

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He's over everything. Now these people
are freaked out because they don't know what

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to do because this man has offended
the god who they believe is in charge

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of their god, like their god
is middle management. You made the CEO

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mad. So they say what do
we do? And he says, you

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gotta throw me overboard. What a
weird response. I'm gonna be honest with

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you. If I'm in the boat, I'm tossing him right quick, like

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sorry, Deuce is Jonah. We'll
pour one out for you later. But

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they didn't. They said you would
make us a murderer. And they begin

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to row even harder. And they
rowed because they didn't on it. They

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had more compassion for Jonah than Jonah
had for one hundred thousand lost souls.

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The pagans who he despised, are
doing everything they can to save his life.

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Who don't know Yahweh, the God
of all. Finally they stop and

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they pick him up and they throw
him into the sea, and they say,

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Yahweh. They actually used his covenant
name. Don't hold this man's blood

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against me so powerful. And then
imagine being in the boat and the sea

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is raging and he hits the water
and everything's calm. That freak me right

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out. Wouldn't know what to do
with that didn't taper off. It says,

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the seas became still and as they're
watching this man drown. According to

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the chapter two of Jonah, it
says that as he was about to drown,

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the god rescued him, and the
way that he rescued him was a

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great fish. Because you imagine being
in the boat, You're like, this

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dude's gonna die. I don't know
what he did to his God, and

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he's about to drown. A fish
comes up and swallows him. I'd be

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like, I don't know what that
did. That guy did, but he

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done messed up. Truly incredible.
And here's the coolest part of this entire

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It's actually one of my favorite parts
of this entire story because it's so amazing,

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because this is just how cool God
is this group of pagans. After

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he's swallowed by this great fish.
The Bible says that they made an altar

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and sacrificed to Yahweh and repented and
called upon his name man. Even in

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Jonah's mess ups, his mistakes,
God still used him, even a people

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group that he didn't even like.
God's will would not be subverted, even

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in his disobedience. And then Jonah
chapter two comes and I'm gonna cruise through

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this and Jonah chapter two comes,
and you see that Jonah's inside the belly

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of this great fish, and it
says he begins to pray this prayer,

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and the prayer on the surface looks
really spiritual, looks really good. It's

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actually in the same shape poetically as
the Book of Psalms and the way that

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David did. But the difference was
that when David wrote his Psalms, when

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he cried out to God, it
was always with a heart of repentance.

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It was never with an expectation that
he didn't do anything wrong. But in

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chapter two, Jonah talks about himself
in his prayer twenty three times in eight

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verses and in only three phrases that
he mentions what God did for him.

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And before he says what God did, he makes the focus on himself.

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He says, I called upon the
name of the Lord. Can I ask

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you to do something just for a
moment, Not to put any guilt and

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condemnation on you, but would you
analyze your prayer life? How much of

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it is about you? Man?
I'm guilty. I got needs, I

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got stuff, I got family,
I got four kids, I got a

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young adult and three teenagers. I
have mercy on my soul. Like this

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gray hair came. I mean,
it happened that quick. I pray.

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It's like, Lord, bless my
family, bless my kids. How much

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of your prayer is for a dispossessed
people group that you'll never meet, and

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you've never seen how much of your
prayer is for those who can never add

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anything back into your life. We'll
never have a word of wisdom or a

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prophecy to give you, but that
you would pray for them because you've been

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given a divine commission. You can't
always meet people where they're at physically,

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but spiritually we absolutely can. A
discipline is maybe in your prayer journal or

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through your prayer list, add in
things that have absolutely nothing to do with

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you. I'm so grateful there's been
people who prayed for me. I had

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a guy stop me and said,
you've been on my heart for the last

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ten days. I've been praying for
you. I was like, Wow,

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no reason to think of me.
They just pray, and because of it,

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my life has been impacted. And
I had no idea. Let's be

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those kinds of people. So we
move into chapter three and Jonah reluctantly obeys

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God gets to the point where God
says to him. He says, Jonah,

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only say what I tell you to
say, y'all, if you're a

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prophet and you're in that bad of
a spot where God says don't say anything

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extra. That's a bad place to
be. It says that he walks a

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day, in a day's journey into
the city, and he only says eight

404
00:28:26.079 --> 00:28:30.599
words. He says, forty more
days and Nineveh will be overthrown. That's

405
00:28:30.640 --> 00:28:33.480
it. And right there is the
greatest revival, the fastest revival that's probably

406
00:28:33.480 --> 00:28:37.440
ever hit us. Eight words,
five Hebrew words. That's it. That's

407
00:28:37.480 --> 00:28:41.279
all he says. And it says
he begins to sweep through the people,

408
00:28:41.440 --> 00:28:44.640
and they begin to pray, they
begin to fast, They sit in sackcloth,

409
00:28:45.079 --> 00:28:48.920
sackcloth and ashes, which is a
Jewish tradition, and yet here they

410
00:28:48.960 --> 00:28:52.240
have the people of the Ninavites doing
the exact same thing. It gets to

411
00:28:52.279 --> 00:28:55.200
the king and it's such an amazing
thing. He says, Let this be

412
00:28:55.319 --> 00:28:59.519
the decree that none of us will
eat and drink. That maybe the Lord

413
00:28:59.599 --> 00:29:08.400
will read relent. He fasted for
a maybe for a maybe church is doing

414
00:29:08.640 --> 00:29:14.440
prayer and fasting coming up, even
if it's just for the Maybe it's worth

415
00:29:14.480 --> 00:29:17.839
it that the Lord might relent on
our nation for a Maybe I'm willing to

416
00:29:17.880 --> 00:29:25.680
suffer a little bit of indignity,
a little bit of hunger, so Jonah

417
00:29:25.759 --> 00:29:30.039
in chapter four then moves out of
the city. The whole place is starting

418
00:29:30.079 --> 00:29:33.240
to come before the Lord. They're
doing their thing, and the Bible says

419
00:29:33.240 --> 00:29:36.160
that Jonah went east and he goes
up until like the high places, so

420
00:29:36.200 --> 00:29:38.880
that he can watch the city because
he was waiting for God to destroy it

421
00:29:41.160 --> 00:29:45.279
in the same way that the Lord
destroyed Sodom and Gomorro, which would have

422
00:29:45.279 --> 00:29:48.720
been familiar to him as a Jewish
person. That that's what he's expecting,

423
00:29:48.759 --> 00:29:52.839
that the fire of God would come
down and consume these people that he disliked.

424
00:29:52.559 --> 00:29:56.880
And it picks up in verse one
it says, but it displeased Jonah

425
00:29:56.920 --> 00:30:00.880
exceedingly. That actually rate there.
That's the Hebrew word raw, which means

426
00:30:00.960 --> 00:30:04.559
evil. In other words, Jonah
displeased that what the Lord was doing was

427
00:30:06.000 --> 00:30:11.720
evil, and he was angry.
He received the grace and mercy of God

428
00:30:11.720 --> 00:30:15.440
in chapter two, but now he's
calling that same grace and mercy evil because

429
00:30:15.440 --> 00:30:21.480
it's for a group of people that
he doesn't like. Oh Lord, is

430
00:30:22.039 --> 00:30:25.640
this not what I said when I
was yet in my country? That is

431
00:30:25.680 --> 00:30:27.599
why I made haste to flee to
Tarshish, for I knew that you are

432
00:30:27.759 --> 00:30:33.839
gracious God and merciful, slow to
anger, and abounding and steadfast love,

433
00:30:33.920 --> 00:30:38.079
relenting from disaster. This is a
powerful section of scripture because this is almost

434
00:30:38.160 --> 00:30:44.440
word for word what Moses said,
when the glory of God is passing in

435
00:30:44.480 --> 00:30:48.400
front of him and he sees the
backside of God and it messes him up

436
00:30:48.400 --> 00:30:52.880
for days, he says this exact
same thing. It becomes a Jewish prayer

437
00:30:52.920 --> 00:30:59.960
that they pray regularly all the time
because Moses interceded for the nation of Israel.

438
00:31:00.720 --> 00:31:04.039
And here we have Jonah who's called
to go to the nations, and

439
00:31:04.119 --> 00:31:10.039
he refuses, and he takes that
exact same phrase that brought grace to Israel

440
00:31:10.240 --> 00:31:12.680
and said, I knew that you
would give this to the nations, so

441
00:31:12.720 --> 00:31:18.160
I went the other way. Just
a slap in the face of the grace

442
00:31:18.519 --> 00:31:21.400
and the goodness of God. And
yet God still loves him and doesn't give

443
00:31:21.480 --> 00:31:25.920
up. This was so astounding.
If we're all should be grateful, I'm

444
00:31:25.960 --> 00:31:29.920
not God. We all should be
grateful. You're not God. People don't

445
00:31:29.960 --> 00:31:33.559
do something like that, like nobody
will miss you. We were just gonna

446
00:31:33.559 --> 00:31:36.640
move on, but God didn't.
In fact, the Lord grows up a

447
00:31:36.640 --> 00:31:40.240
shelter in a shade behind him to
help him be out of the sun.

448
00:31:41.759 --> 00:31:45.759
Because the Lord loves him so much
that even in his rebellion and even in

449
00:31:45.799 --> 00:31:48.200
his heart heartedness, he still has
a heart for Jonah, and he has

450
00:31:48.240 --> 00:31:53.440
a heart for his people. The
divine commission is for you and I to

451
00:31:53.519 --> 00:31:57.000
go to people, groups that we
may not understand, that may not look

452
00:31:57.079 --> 00:32:00.799
like us, that may have different
customs, they just don't fit into the

453
00:32:00.839 --> 00:32:06.519
mold of Western thinking. We are
called to go to that group. Sometimes

454
00:32:06.519 --> 00:32:10.319
that's financially, sometimes that's leveraging influence, and sometimes that's showing up and being

455
00:32:10.359 --> 00:32:14.640
there. I would invite you to
show up on a trip overseas. I

456
00:32:14.759 --> 00:32:20.039
promise you it will change your life
forever, forever. Yes, it's an

457
00:32:20.039 --> 00:32:23.079
investment, but it's one that is
worth it. As I close, my

458
00:32:23.160 --> 00:32:29.160
prayer is not that you would feel
shame or that you would feel guilt,

459
00:32:29.640 --> 00:32:35.440
but that the Holy Spirit would enter
into your life and produce a conviction to

460
00:32:35.599 --> 00:32:40.279
fulfill the divine commission. A conviction, Hype just passes in a moment,

461
00:32:40.680 --> 00:32:45.599
shame goes away. But if we
can have a conviction, this house has

462
00:32:45.680 --> 00:32:50.920
a conviction. It's a conviction and
I pray that that same one would go

463
00:32:51.240 --> 00:32:55.279
into your heart when I ask you
seven questions that are contemplative, and I'm

464
00:32:55.440 --> 00:32:59.319
not going to really teach through them, but there are lessons that we can

465
00:32:59.400 --> 00:33:02.680
learn from here, and I believe
that at least one of these will land

466
00:33:02.720 --> 00:33:07.359
on your heart. You just pick
one and then meditate it on it this

467
00:33:07.480 --> 00:33:12.000
week and ask God what he would
have you do. The first question is

468
00:33:12.039 --> 00:33:15.799
this, have you ever wanted your
way over God's will? In what ways

469
00:33:15.960 --> 00:33:22.440
are you resisting God's will? Number
two is are you inclined to settle for

470
00:33:22.519 --> 00:33:28.519
the comforts of what is familiar to
you over the cost of going to people

471
00:33:28.720 --> 00:33:35.759
and places that are unfamiliar to you
or even foreign to you, especially those

472
00:33:35.799 --> 00:33:42.759
that are perceived as enemies? Number
four? Have you ever questioned in your

473
00:33:42.839 --> 00:33:49.359
mind the justice and the mercy of
God? Number five? Is it possible

474
00:33:49.480 --> 00:33:54.839
for you to know about the character
of God but not show the compassion of

475
00:33:54.880 --> 00:34:02.079
God? So many Christians that are
educated beyond their obedience level. We know

476
00:34:02.160 --> 00:34:07.200
the character of God, we call
him good, but curse those around us.

477
00:34:07.400 --> 00:34:08.000
I don't all. I said I
was gonna teach on this, but

478
00:34:08.159 --> 00:34:12.960
this just resounds in my heart,
the way that we talk to one another,

479
00:34:13.320 --> 00:34:16.159
the way that we talk about each
other. We know the character of

480
00:34:16.239 --> 00:34:21.320
God, the goodness of God,
the grace of God, the mercy of

481
00:34:21.360 --> 00:34:25.639
God. But what comes out of
us is death and not life. I

482
00:34:25.639 --> 00:34:29.480
don't want to be that. I
don't want to be the one that joins

483
00:34:29.519 --> 00:34:32.280
in in the gossip and treats another
group of whatever political party you don't like.

484
00:34:32.480 --> 00:34:36.400
Is if they're filled with the devil
and evil, that as a child

485
00:34:36.559 --> 00:34:38.159
of God, and He as a
plan for their life and they just need

486
00:34:38.199 --> 00:34:44.360
to get to Jesus. If you
ever question in your mind the justice and

487
00:34:44.480 --> 00:34:46.280
mercy of God, is it possible
to know the character of God and not

488
00:34:46.320 --> 00:34:51.079
show the compassion of God? At
number six, do you sometimes care more

489
00:34:51.119 --> 00:34:58.800
about your earthly desires over eternal destinies? Number seven? What do you truly

490
00:34:58.840 --> 00:35:04.079
want more? A comfortable life in
your nation or the spreading of the Gospel

491
00:35:04.079 --> 00:35:09.320
to all nations. Let's remember what
the scripture tells us. For I'm not

492
00:35:09.360 --> 00:35:13.880
ashamed of the Gospel, because it's
the power of God that brings salvation to

493
00:35:13.960 --> 00:35:17.920
everyone who believes. I've been crucified
with Christ. It's no longer I who

494
00:35:17.960 --> 00:35:22.039
live but Christ who lives in me. I am not the master of my

495
00:35:22.119 --> 00:35:29.519
own life. I declared him Lord
and him Savior. His words, his

496
00:35:29.639 --> 00:35:36.679
commands hold weight because He's Lord and
He's Savior. Salvation is the greatest gift

497
00:35:36.719 --> 00:35:39.400
that we can share with another human
being. I'm gonna end with a story.

498
00:35:40.199 --> 00:35:44.440
I was young in ministry, came
out of Bible College. I went

499
00:35:44.440 --> 00:35:46.239
over to Sedan. It was a
country that was at war at the time.

500
00:35:46.599 --> 00:35:50.280
Honest I didn't have any business being
there, but I was there and

501
00:35:50.480 --> 00:35:52.400
in my mind and coming, I'm
gonna We're gonna heal people, people are

502
00:35:52.400 --> 00:35:55.679
gonna get born again, Miracles are
gonna happen, crusades like, I'm just

503
00:35:55.800 --> 00:35:59.639
all fired up. I'm ready to
do this thing. And we end up

504
00:35:59.639 --> 00:36:04.000
in the middle of this area.
It's miles off the road. There's kids

505
00:36:04.039 --> 00:36:07.159
who had never seen white people before. Like, honestly, children were fainting

506
00:36:07.199 --> 00:36:10.079
when we got there, and I'm
like, the power of the Holy Ghost

507
00:36:10.079 --> 00:36:14.280
has come. No, They've just
been told their whole life that the white

508
00:36:14.360 --> 00:36:16.199
monster would come and eat them.
We were the Boogeyman and I didn't know

509
00:36:16.280 --> 00:36:21.480
that. And so we go to
this area seventeen years they'd live off the

510
00:36:21.599 --> 00:36:24.440
road with no connection to what was
going on. And our interpreter said,

511
00:36:24.519 --> 00:36:28.159
hey, Jeremy, there's a termite
mound there. We're outside the market.

512
00:36:28.159 --> 00:36:30.920
They're about seven eight feet tall.
They're these huge type deals, and I

513
00:36:31.000 --> 00:36:34.480
climbed up the back of that and
he said, you're gonna preach the gospel.

514
00:36:34.519 --> 00:36:37.599
And I was like, I've dreamed
of this moment. This is this

515
00:36:37.719 --> 00:36:39.559
is it as a pastor, as
a young minister. I'm like, yes,

516
00:36:40.079 --> 00:36:44.840
finally, like all the stories I've
read, I'm living it out and

517
00:36:44.880 --> 00:36:49.039
I'm standing up there and I'm declaring
the goodness of God and I'm declaring that

518
00:36:49.360 --> 00:36:52.400
it must be born again. I'm
doing my whole thing through an interpreter,

519
00:36:52.719 --> 00:36:55.039
and I give an altar call and
like four or five people come forward,

520
00:36:55.039 --> 00:37:00.280
and I was a little disappointed.
I thought the whole market, the city

521
00:37:00.320 --> 00:37:07.159
would empty. John the Baptist Incarnate
has alived. And a man came forward

522
00:37:07.159 --> 00:37:10.320
who was very old, And it
turns out he was only forty, but

523
00:37:10.400 --> 00:37:15.360
he had lived a very hard life
and he looked like he was eighty five.

524
00:37:15.639 --> 00:37:19.280
Just an unhealthy it just a hard, hard life, and he had

525
00:37:19.320 --> 00:37:22.239
a growth on his side that was
the size of a cantalope. It was

526
00:37:22.360 --> 00:37:24.920
just massive and he had to support
it. I don't want to groscery.

527
00:37:25.039 --> 00:37:28.880
I just want you to understand the
magnitude of what this man is living with

528
00:37:29.280 --> 00:37:30.800
in an area where there's just not
medical help for him. And I came

529
00:37:30.880 --> 00:37:34.199
up to him and I said,
man, I pray for healing for you.

530
00:37:34.760 --> 00:37:37.559
And so I laid hands on him
and we prayed for healing, went

531
00:37:37.599 --> 00:37:40.119
through this whole thing. And I
looked at him and I pointed at it,

532
00:37:40.159 --> 00:37:43.559
and I said, how do you
feel? Is the pain gone?

533
00:37:43.960 --> 00:37:45.599
And he looked at me. I'll
never forget it. He looked at me

534
00:37:45.639 --> 00:37:50.679
with confusion in his eyes. This
was such a monumental moment from my life.

535
00:37:51.039 --> 00:37:57.039
It just changed me forever. He
looked at me with confusion, and

536
00:37:57.719 --> 00:38:00.880
the gist of it was, why
do you care about that? And he

537
00:38:00.960 --> 00:38:05.760
said this to me through the interpreter. The whole that I've felt in my

538
00:38:05.840 --> 00:38:09.639
heart, my entire life has finally
been filled. He had given his life

539
00:38:09.639 --> 00:38:17.519
to Jesus. All I cared about
was signs and wonders and how I looked

540
00:38:19.039 --> 00:38:22.800
in the story that I was going
to tell later, I'm a footnote in

541
00:38:22.840 --> 00:38:24.199
that man's story. He may not
even he'd not remember. In me,

542
00:38:24.480 --> 00:38:28.639
some guy came and preached the gospel. It gave my life to Jesus.

543
00:38:28.639 --> 00:38:31.360
He's probably not alive anymore, to
be honest with you, but he turned

544
00:38:31.400 --> 00:38:36.079
his life over to Jesus. Number
underestimate the power of salvation. It's it.

545
00:38:37.199 --> 00:38:40.320
Jesus is the prize. Jesus is
the goal. He's the way,

546
00:38:40.559 --> 00:38:44.599
the truth, and the life,
and he is the only way that we

547
00:38:44.719 --> 00:38:49.760
enter into heaven. And we've been
given a divine commission to preach the Gospel

548
00:38:50.039 --> 00:38:54.559
to every living thing. And we
should not stop or give up no matter

549
00:38:54.559 --> 00:39:00.559
what happens in America, no matter
how bad things get. Every where we

550
00:39:00.599 --> 00:39:05.599
go, every place our foot is. We are going to preach Jesus in

551
00:39:05.679 --> 00:39:10.440
our workplace and our families in another
country. Wherever we go, his name

552
00:39:12.039 --> 00:39:19.079
will be proclaimed. God. I
pray for my friends. Thank you for

553
00:39:19.119 --> 00:39:22.239
the gift that you've given us in
salvation, that you came to set the

554
00:39:22.239 --> 00:39:24.880
cap to free healed the broken hearted, to give recovery of sight to the

555
00:39:24.880 --> 00:39:29.239
blind. God, we thank you
for all the things that you've done for

556
00:39:29.320 --> 00:39:31.119
us, But most of all,
we thank you for Jesus, we thank

557
00:39:31.159 --> 00:39:35.639
you that you loved us in our
mess, in our disaster, and that

558
00:39:35.719 --> 00:39:38.840
you called us righteous, that you
made us better than we could ever be

559
00:39:39.000 --> 00:39:45.440
ourselfs and help us never ever take
for granted the gift that is salvation of

560
00:39:45.519 --> 00:39:50.920
being right and spending eternity with you. Thank You for sending us a savior

561
00:39:51.239 --> 00:39:54.519
who knows what it means to suffer, who was tempted and beaten and broken,

562
00:39:54.760 --> 00:39:59.639
but went to the cross willingly and
rose for the dead from our justification,

563
00:39:59.719 --> 00:40:02.119
for our sins, not for what
he could benefit, but to bring

564
00:40:02.280 --> 00:40:07.639
us back in right relationship with you. Thank you God for the miracle and

565
00:40:07.719 --> 00:40:12.639
the gift of salvation in Jesus' name, Amen.

