WEBVTT

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The sain't no on to Mary was
this sain't no every the count a serf

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is queen, he ought, So
I'm gonna give him mother hell be diable,

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come on herms here He sain't no. The sain't no hard to hear

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no no, the countless queen.
So I'm gonna give him out a hand.

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I'm gonna get it on an.
Let me tell the story. Ud.

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A woman went and this shoe and
it's well blown years. It didn't

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go to do She heard a kind
of man coming through her side. She

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fell to a knees and crawled on
the crowd. This is what she said,

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y'all. She said, get fucking
on the given. I'm gonna give

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it on my hand. Come on, help me see ya. This ain't

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no know where, I ain't nowhere, I ain't no way. Yeah,

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I say this brain, So I'm
giving on the hell and giving it on

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BLA. Tell u star about a
man for calling me. He healed.

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The lame caused the plan to see
the span. You want the tree because

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it comes for you and me.
The Span only wanted to make us three

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only Yes he did listen, y'all, but it three dies and heroes sweet

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Yeah, three does he roll?
Sweet? Three days he roll? Swell

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yeah, I'm giving a life.
I'm give this. Come on, Ela,

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come on, clack, come on, quack, Come on quack,

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come on play. Somebody said play
Alsa lay m one, but some the

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same. No one to hear the
same, No one to the song the

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Donna sis where. So I'm gonna
get them on. I'm gonna ge and

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we rejoice, and we are glad
in it. We are we are excited

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about what the Lord is doing in
our lives, and we are just excited

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at the opportunity to share the gospel
one more time. The season is changing

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and things are going well in our
lives, and I just want us to

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go to the Lord and prayer.
And we're going to pray that the Lord

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would not just bless our church and
our ministry, but that the Lord would

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continue to put his hand a favor
upon you and your family. Lord,

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I thank you, thank you for
your righteousness. I thank you for your

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love. I thank you for your
mercy. I thank you for your grace.

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Thank you for the foundation that you've
placed inside of us that we might

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be able to share your word of
liberation. The investage hope it's next few

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moments. We pray that you would
have your way, that you would get

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the glory out of all that we
say, and that your word will not

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come back to you void. We
trust in you. We honor you soundly,

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alarmed that the righteousness of God is
true. And even in this time

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when it seems as if the devil
is winning, we know that the victory

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belongs to your Church and Jesus name, our prayer and God and a man.

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We're gonna look at Genesis, going
back to Genesis chapter six. Genesis

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chapter six, beginning at the fifth
verse. This is going to give us

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some foundational stuff as we go into
our New Testament and we start to work

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on our testimonies, our personal testimonies. So Genesis chapter six, beginning at

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the fifth verse. And God saw
the wickedness of man was great in the

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earth, and that every imagination of
the thoughts of his heart was only evil

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continually. And it repented the Lord
that he had made man on the earth,

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and it grieved him at his heart. And the Lord said, I

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will destroy a man whom I created
from the face of the earth, both

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man and beasts and creeping things and
foules of the air, for it repented

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me that I made them, but
Noah found grace in the eyes of the

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Lord. Why Noah. If I
was to take up text, it would

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be why I mean title, it
would be why and why Noah. The

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Bible is interesting in the fact that
we are always looking for those who are

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opponents against the obscriptures of the Bible. We're always looking for a reason to

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say that the content of Bible or
the Bible message is contradictory and or false.

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False because of when we remove the
narrative that the Bible is an errant

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or infallible, then we can mirror
it with any other self help book.

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But to the Christian, the Bible
is in eric. The Bible is is

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not just a self help book.
It actually shows us how God relates to

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humanity through his sovereignty. We can't
remove his sovereignty and how He relates to

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humanity through his sovereignty, and how
he redeems us from the fall through Adam,

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one man Adam felt. So we
look at Adam and the whole narrative

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of creation. Some would argue that
that narrative of creation is not biblical.

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One I mean, it's not how
the world was made. But the Christian

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narrative of creation is that this is
how it was made, so we believe

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this. So these arguments are in
silos because of what we believe, because

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of what we feel, because of
our faith. And when when it comes

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to faith, you cannot tell a
person what or what not to believe,

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or how to believe, or when
to believe. They just believe. Some

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people believe blindly. We look at
in our politics today, people just really

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believe in one party over the other, regardless if that that party because of

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their faith, regardless if that party
has their best interests at heart, regardless

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of how they what the news might
bring. They just believe. So we

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can't get to try to get people
to not believe once they believe. And

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that's the problem. We want people
to either believe or not believe. There's

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no middle ground, there's no there's
no shades as either black or his whiteness,

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our way or ways not our way, and we kill you. We

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have seen many people do stuff in
the name of Christianity. We've seen many

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people do stuff in the name of
religion because others did not believe, they

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didn't believe cut them off. And
so we give what we believe a bad

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name because we're trying to make people
believe what we believe. When they don't

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believe, we get angry and we
get upset and we start to get volatile.

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That's not what God had intended for
a man. So he uses in

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He uses in the Bible language that
seems to contradict some of the things that

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we know and or believe about him. He uses language like in our text,

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and it repented God. We have
been telling you that God is all

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knowing. We have been telling you
that God sees all, he knows the

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end before the beginning. But when
you open up the scripture, the scripture

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uses language that contradicts what we have
been telling you. So you feel as

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if you can't understand scripture on your
own. Because the man behind the death

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said one thing, and the scriptures
reveal something different. Verse six. And

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it repented the Lord that he made
man on earth, and it grieved him

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at his heart. So we look
at this language, and we look at

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these terms, and we start to
identify or we start to measure God to

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how we feel, to how we
grieve, to what it means for us

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to repent. We level him with
humanity. So instead of him being creator

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and sovereign over his creation, we
bring him down to us. The slang,

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which is what theologians call anthropomorphic,
it's words that we can wrap our

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mind around to help us understand how
God was feeling within the moment. It

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doesn't necessarily reflect who God is.
We can't understand why he would make such

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actions without first identifying the fact that
he's upset and grieved. Because if it

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was just to say that God's saw
wickedness in man's heart was great, and

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then imagination that their thoughts was even
continually and then he says I'm just gonna

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kill everybody, he would look out
of control, roll and angry. But

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because the Bible now gives us language
that we can wrap our mind around that

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this being, this entity, was
grieved out his heart. This entity repented

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the day that he created this human. Now we can understand his next move.

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But why was he angry? What
is it that he sees in man

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that causes him to repent so to
say, or causes him to grieve so

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to say? And can he grieve? And can he repent if he's all

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knowing? When does the repenting start? If he's all knowing? When does

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the grief start because he's not caught
by surprises. Either he's caught by surprise

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at the wickedness of man, or
he's caught by surprise at the imagination of

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man, or he's out of control
over his creation. If he's out of

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control of his creation, then he
can't be all powerful. If he's caught

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by surprise, then he can't be
all knowing. So there's a real theological

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quagmire here because I'm supposed to serve
a God that knows all, but the

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scripture says that he doesn't know.
I'm supposed to serve a guide that has

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all power in his hands. But
here yet his creation is running rampant to

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the place where he now grieves.
The solution is not simple, it's complex.

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The scriptures sometimes places us in these
complex situations that we have to now

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reconcile so that the believer can have
an answer. The Bible says, give

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every man an answer. Yes,
it's complex. It's a complex situation.

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It's complex because either he's not all
known and he's just like us, or

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he is all none. But the
Bible is trying to wrap our minds,

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give us a reason, a way
to wrap our minds around how he feels

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when Adam and E falls. When
Adam and E falls in the garden,

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he says, let us remove them, or they'll be like us, to

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know all good and evil, they'll
be like us. So he removes them

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out of eating and he ushers them
into another place in his creation, where

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they now begin to reproduce. They
now begin to live out their new lives

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as falling creation when they felt the
thing that is disconnected was their spirituality.

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They still are able to reproduce.
They're still able to enjoy the pleasures of

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the world, to enjoy the food
and enjoy everything that God had created around

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them. But they do so with
ego. They do so with an ability

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to be evil. They do so
with selfishness and selfish intent, which God

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created them to be selfless and to
be partakers of all of his creation as

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one as as a one who would
be helpers. That's how come when we

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are reconciled, when we get saved. He says, don't don't don't care

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about yourself, but look upon your
neighbor, help your neighbor. Be altruistic,

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be helpful, be guiders of people, be beacons of life. The

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salt of the earth, be useful
in creation because you're being restored back to

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where it is that you were supposed
to be in the first play as useful

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in creation. So he sees the
end. Heart of man, in the

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imagination of man is evil, continues
me. This is what the Elogians would

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now call um. Man's nature is
totally deprayed, and man's nature is totally

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deprayed. So God cannot get into
full fellowship with someone who has a depraved

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nature. This is what leads.
This is the leading to sacrifice. This

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is the leading too. Why um, we need it? A Christ who

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would be perfect in creation and obedience, perfect in his knowledge, perfect in

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fellowship with God. So because of
his perfection, he does not need two

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things. One he does not need
grace, and two he does not need

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or he does not or he should
not excuse me, he should not face

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death. One he does not need
grace in order to find favor with God.

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Two he does not or he should
not face death because the wages of

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sin is death. Christ is sin
less, so he should not face death,

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and he does not need grace.
The story of Noah brings on other

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theological problems because God says in verse
seven, I will destroy a man whom

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I have created from the face of
the earth, both man, the beast,

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the creeping thing, the foul of
the air. For it repented me

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that I have made them. So
here's the rude. Not only did adam

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sin affect Adam, but it affects
the beast of the field, the creeping

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thing, the flying thing. And
he now repent not that he just made

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Adam, but he repent that he
made all of the things that we now

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coexist with it. The thing that
he gives us gives us dominion over false

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and Adam. Also, we are
all made from the same thing. That's

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how come we need the trees in
order to breathe, But the trees breathe

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back into us. The system is
flawed, and it repented him that he

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made And here is the line.
But Noah finds grace in the eyes of

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the Lord. The dispensationalists would teach
that it was something inside of Noah that

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causes God to repent. There was
something inside him Noah that causes God to

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find grace. It's something inside him
Noah that causes God to halt that Noah

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now finds favor with God because of
who Noah is, not because of who

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God is, but because of who
Noah is. Noah finds grace with God.

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And Noah puts up the halt sign
like a guy who's running from first

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to third and he's looking at the
coach, and the coach is first waving

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him in, and then a coach
has stop. Stop stop stay right there

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on third base. Because at home, you can probably get out that it

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was something in Noah causes God to
find grace. The Reform teachers that God

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extends grace and Noah is also wicked, his imagination and his heart is just

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like the rest of the people.
That is described in the text, that

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grace now is granted to Noah not
because of who Noah is, but because

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who God is. That the complex
nature of this all knowing, this,

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this all mightiness, all powerful being
is so far that at one point the

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scriptures can say that He's grieved,
and not another point he can still extend

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grace. Grace does not just happen
through Christ in the New Testament, but

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we would not even get to Christ
except that God gives grace. You can

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go back and listen to our podcast. We talked about when Adam, and

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he falls in the garden that God
now closed them, and he gives them.

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He covers their nekedness after they cover
their own nekedness. That is an

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extension of grace. It's a typology
of him covering our nakedness in sight in

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Christ. He covers them with coats
of skin from an animal, which would

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indicate the blood that would be sacrificed. That is grace. Gives them punishment,

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but he promises the woman that her
seed will take vengeance and the seed

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it's promised that will come some generations
later through the person of Christ. That

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it's for knowledge that is grace.
He knows that they've fallen, he knows

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how far they've fallen, but yet
he cannot tolerate it to the extent where

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he takes action. He finds grace
with Noah, He finds grace with you,

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He finds grace with me, and
he understands the heart of humanity.

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But he still finds grace in us, and through us, he allows us

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to pray. He allows us to
come to his bosom, He allows us

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to come into full fellowship with him, knowing that our imagination in our hearts

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are far from him. There's nothing
that we can do in our religious days,

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no praise too great, no no
offering that we can bring that will

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change who we are as people.
The only way that we can be transformed

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by the renewing of our mind is
when He extends the olive branch. We

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love him back because He loves us
first. Don't let no one else trip

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you up to believe that God cannot
love you. He can look past your

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faults, look past your disease,
look past your your your your your unjust

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ways, look past whatever you have
done in your life, and extend to

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you love and grace. Because love
now covers a multitude of faults. The

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same God who's grieved, the same
God who's repented, the same God extends

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to Noah grace. Grace now calls
us to do what we could not do

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without it. Grace now calls Noah
to do something that he could not do

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except God called him to the task. This all knowing, almighty, all

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powerful God calls us into stuff that
we would not otherwise do without him.

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He causes us to triumph, causes
us to be healed in situations where sickness

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seems to be winning, causes us
to be light in situations where it seems

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that darkness looms. The land calls
us to be able to speak birds,

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those things that are not as though
they are. He causes us go out

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into a dying world. Tell somebody
about a man who sees our faults but

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respond by meeting our needs. He's
not like us, and the fact that

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he repents and he's grieving and now
he goes about his business without being forgiven.

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He doesn't hold to the account of
his enemies, because the Bible refers

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to our relationship as hostile and we
become his enemies. He doesn't hold to

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our account as creator. He doesn't
at etch it out. He doesn't see

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the best in Noah. He sees
Noah for who he is. But he

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extends grace to Noah if you come
back next week, and we start to

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get into what happens after this particular
event where he calls Noah and he tells

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Noah to build the boat and he
and then Noah builds and he brings on

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all these animals into the boat,
all of these imperfect beasts, all of

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these imperfect creatures, all of these
imperfect beings on this one ship. Because

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he extends grace he doesn't wipe out
humanity in Noah's day and save Noah and

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his family, thinking that it was
going to be a reset and when they

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got off the boat that Noah would
would because of Noah's perfection, he would

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now produce perfect, perfect beings.
Noah is still a part of Adam's family,

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and Adam lived a hundred and somebody
years and Adam created beings after his

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likeness. Noah is still after the
likeness of Adam. Noah's not in the

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likeness of the creation. Noah is
flawed, but Noah has God's grace.

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You're flawed, but you have God's
grace. You have to forgive yourself because

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when you don't forgive yourself, what
you say to God is I know you

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gave me grace, but it's not
enough because I can't let go of what

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I did, even though you have
forgiven me. I can't let it go.

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It's not good enough for me to
pray. It's not good enough for

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me to give you the worship and
honor and respect that you are doing.

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It's not good enough for me to
love my enemies because I can't let go

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of my real enemy, which is
in me. So I'll hold onto it.

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I'll hold onto my anger, I'll
hold onto my issues. I won't

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let it go because I really don't
believe that you can redeem a person such

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as myself. When we testify,
we never really talk about what we what

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we overcome, or how grateful we
are. We always talked about the bad

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stuff that we did. You know, I used to do this, and

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I used to hang out all night, and I used to run women.

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I used to do it. And
I'm glorifying what I used to be,

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not in terms of thanking him for
graciously saving me, but in terms of

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some people used the phrase. Then
I decided to allow him to come into

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my life. That's not grace.
I tried everything else, so one day

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I decided to try him. That's
not the Bible narrative of salvation. He

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look beyond my faults. He invites
me to come, and my cares upon

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him by grace, and I saved
through faith. It is not of myself,

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less any manship, boast. It's
a gift from him. If any

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man preaches any other gospel other than
that salvation is unmerited, unearned, let

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him be a curse, let him
go to hell. Noah did not find

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grace because Noah was good. Noah
find grace because God is good. Same

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God who's angered at the conditions of
man is the same God that reconciles and

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relates to that man that he's angry
with. We are in communion with him.

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He communicates him himself through us.
He doesn't give us him in part,

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he gives us all of him.
Dwelling in you, if you are

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a believer, is everything that God
has. We become joint heirs with him.

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I may not be living where he
will eventually have me to live.

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I may not be acting out in
all of his characteristics, but in me,

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that is in my reconciled mind,
in my reconciled heart, is all

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of him. He doesn't have to
show up. He's already there. That's

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why he said, low, I'm
with you always, even until the end

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of time. He doesn't have to
show up. He's already there. But

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he shows up and reveals himself as
being there. Because there's a part of

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me that feel as if he's not
there. How can he be there and

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not there at the same time.
How can he be all knowing and repentant

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at the same time. How can
he dwell in my heart, and in

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my neighbor's heart, all of him. At the same time, we lay

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hands to stir up the gift that
is already inside of us. We speak

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words to stir up the gift that's
already inside of us. We affirmed to

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stirt up the thing that's already inside
of us. We meditate to conjure up

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the thing that's already inside of us. Nothing that none of those acts,

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in actions and activities is going to
produce something that is not already in there.

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Is like the sauce when the mother
and the commercial said, what about

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the garlic? What about this?
It's in there. If you can understand

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that everything that you need to live
a successful spiritual life is already inside of

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you, which can also lead you
to be successful in your natural life.

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The mind of the pauper and the
mind of the millionaire rest in you.

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You have to activate which mind you're
gonna live towards. That's why we say

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stuff and now, let the weak
say I am strong. By saying it,

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they begin to activate strength. Let
the poor say I am rich.

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They began to activate within them the
ability to be what they are not.

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Right now, if I continue to
say I'm poor, then guess what.

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I will always be poor because what
I say is what's gonna reveal itself out

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of me. I got to say
it, I got to affirm it,

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I got to believe it. His
grace now gives me the ability that I

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didn't have before. I am forgiven
for all of my past sins. I

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am in an eternal relationship with the
Almighty. He provides for me my daily

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bread, so I'm grateful. He
leaves me besides the still water, so

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I'm grateful. He walks with me. He talks with me so high.

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I am grateful. So if I
lead with a grateful heart when somebody steps

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so on my toe, I'm not
gonna curse them out. Because if he

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can walk with me who has trust
passed against him, then how can I

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not be forgiven with someone who trust
passes against me. Now I don't always

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do it, but he's still yet
loves me. There's some people that I

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don't like, but he still loves
me. There's some people that I would

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probably see and walk right ba like
I never knew. I'm being real with

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me. This is me. I
don't know about you. Body else want

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00:38:00.800 --> 00:38:04.639
to act like this so holy and
altruistic. There's some things about me that

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I don't like that, some things
about me that I'm still working on.

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I don't have grace because I'm perfect. I have grace because He gave it

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to me. Noah finds chrace.
Wait, God, I don't know,

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I don't know who I'm talking to. I don't know who needs to hear

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this. But you don't have grace
because he thought that you was all of

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that. You have grace not because
he saw something in you, not because

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he saw what you become. Everyone
who he calls becomes the same thing one

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in Christ. There's no let me
get let me let you in on this.

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I've heard the sad in funerals.
I've preached many funerals, and I've

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heard this say, I know my
grandmother's getting a big crown. There's no

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big crowns. There's no bigger mansions
in the sky. There's the streets.

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There's no vip section for those that
come to God and decide to be whatever

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we think that they're supposed to be, just because they made chicken and they

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washed it past his feed and they
did all of these other things that we

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think gains them extra favor with God. It's not true. There was a

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man that was out in the field, and he hires another man in the

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middle of the day. And he
hires this man, and he gives him

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a wage, and he tells him
what he was going to pay him.

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This man works all day long,
but the owner of the land continues to

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hire. This is a powerable that
Jesus is to use an I'm powerphrasing.

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He continues to hire throughout the day, all the way up until the end

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of the workday. At the end
of the workday, he gives he starts

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to make his payoffs. He starts
to pay by paying the person that came

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last, and he pays the person
the same wage as he paid the person

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that worked all day. The person
that worked all day gets the scrunted.

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That person came in at the end
of the work day made the same amount

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of money I made, and you
pay them first. I feel as if

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I am I have been dealt with
unjustly the keeper of the field. The

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owner of the field said, I
paid you what I told you I was

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gonna pay you. It didn't matter
what I did. I own the field,

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I own the job. I can
pay how I want to pay.

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What are you saying Jesus in that
well, what are you saying, preacher?

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Grace gives the same wage to everybody
eternal life. It doesn't matter if

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you will save fifty years and this
person gets saved five minutes. You have

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00:41:15.679 --> 00:41:22.119
no more access to God than they
do. Grace extends to each and every

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one of us the same access.
And if we start to preach this,

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and if we start to teach people
this, and we start to get people

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00:41:30.639 --> 00:41:35.639
to understand this, then we won't
have people living beneath their means looking to

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you to be their spiritual guru and
hero. We want to keep people under

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00:41:43.440 --> 00:41:51.239
our thumb through our religious hierarchies.
We want people without our feet. I

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00:41:51.360 --> 00:41:54.320
see people throwing rose paddles at preacher's
feet when they walk in the room,

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00:41:54.760 --> 00:42:00.280
as if the preacher it's some kind
of big wig or some kind of No,

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we're all sinners saved by grace.
He just called some of us to

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00:42:07.920 --> 00:42:19.159
carry the gospel. And the weight
of carrying the gospel it's heavy. Should

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00:42:19.239 --> 00:42:22.960
honor the men and women of God, but we should not lift them up

357
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as if they are God. If
someone is helping you in your spiritual walk

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00:42:32.000 --> 00:42:38.840
and you have riches or access to
some things that can help them in their

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00:42:38.920 --> 00:42:47.440
personal walk. If they're helping you, you should be generous to your preacher,

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to your community, to your church. If you have to share with

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the poor, you should be generous. Because He has given us the wage

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00:43:04.760 --> 00:43:08.360
of everlasting life. The problem is, here's the problem, and I'm done

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that everlasting life is not good enough
for us. So we want to be

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greedy and rob the pool. We
want to be greedy and use people's faith

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00:43:28.239 --> 00:43:32.960
against them to take from them so
that we can have a jet, so

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00:43:34.119 --> 00:43:37.519
that we can have the biggest house, so that we can because we're still

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operating from the place of evil,
imagination, of ill in tech. And

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then we see how God feels about
about that. It repents him that he

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00:44:00.440 --> 00:44:07.599
created people like us who would take
advantage of our fellow human but he still

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gives grace. There's nothing that we
have done one that would catch him by

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00:44:15.119 --> 00:44:22.480
surprise two that he cannot forget.
Lord, I thank you that, in

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your infinite wisdom and your power and
your knowledge and your might and your will,

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that you created grace, grace so
that we can have access to you,

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grace, so that we can pray
grace so that we can show the

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world our faith that even in our
business, even in our commerce, even

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in the things that we do,
that we are ought to be gracious to

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others because you have been gracious towards
us before we go wrong with our day.

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Thank you for our daily break.
Thank you for being a friend that

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00:45:02.880 --> 00:45:08.079
sticks closer than a brother. Thank
you for bringing us out of difficult times

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and tough situations. Thank you for
changing our language. And now let the

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week say I am strong, Thank
you for your grace, and Jesus has

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name, I pray, Thank God
and Amen.

