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The divine center. The secret of
life, of abundant life, with its

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strength, its felicity, and its
unbroken peace, is to find the divine

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center within oneself, and to live
in and from that, Instead of in

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that outer circumference of disturbances, the
clamors, cravings, and argumentations which make

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up the animal an intellectual man,
These selfish elements constitute the mere husks of

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life, and must be thrown away
by him who would penetrate to the central

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heart of things, to life itself. Not to know that within you that

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is changeless and defiant of time and
death, is not to know anything,

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but is to play vainly with the
unsubstantial reflections in the mirror of time.

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Not to find within you those passionless
principles which are not moved by the strifes

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and shows and vanities of the world, is to by nothing but illusions,

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which vanish as they are grasped.
He who resolves that he will not rest

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satisfied with appearances, shadows, allusions, shall, by the piercing light of

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that resolve, disperse every fleeting fantasy, and shall enter into the substance and

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reality of life. He shall learn
how to live, and he shall live.

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He shall be the slave of no
passion, the servant of no opinion,

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the votary of no fond error.
Finding the divine center within his heart,

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he will be pure and calm,
and strong and wise. And he

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will ceaselessly radiate the heavenly life in
which he lives, which is himself,

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having betaken himself to the divine refuge
within and remaining there, a man is

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free from sin. All his yesterdays
are the tidewashed and untrodden sands. No

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sin shall rise up against him,
to torment and accuse him, and destroy

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his sacred peace. The fires of
remorse cannot scorch him, nor can the

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storms of regret devastate his dwelling place. His tomorrows are its seeds, which

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shall germinate, bursting into beauty and
potency of life. And no doubt shall

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shake his trust, no uncertainty rob
him of repose. The present is his

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only. In the immortal present does
he live. And it is as the

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eternal vault of blue above, which
looks down silently and calmly, yet radiant

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with purity and light, upon the
upturned and tear stained faces of the centuries.

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Men love their destinies. For gratification
seems sweet to them, but its

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end is pain and vacuity. They
love the argumentations of the intellect, for

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egotism seems most desirable to them,
but the fruits thereof are humiliation and sorrow.

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When the soul has reached the end
of gratification and reap the bitter fruits

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of egotism, it is ready to
receive the divine wisdom and to enter into

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the divine life. Only the crucified
can be transfigured. Only by the death

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of self. Can the Lord of
the heart rise again into the immortal life

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and stand radiant upon the all of
it of wisdom, Thou hast thy trials.

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Every outward trial is the result of
an inward imperfection. Thou shalt grow

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wise by knowing this, and shalt
thereby transmute trial into active joy, finding

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the kingdom where trial cannot come.
When wilt thou learn thy lessons, O,

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child of Earth, all thy sorrows
cry out against thee. Every pain

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is thy just accuser, and thy
griefs are but the shadows of thy unworthy

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and perishable self. The kingdom of
Heaven is thine. How long wilt thou

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reject it, preferring the lurid atmosphere
of hell, the hell of thy self,

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seeking soul. Where self is not, there is the garden of the

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heavenly life. And there spring the
healing streams, quenching all thirst. There

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bloom the immortal flowers, carpeting all
the way with joy, their throng,

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swiftest and sweetest hours. The redeemed
sons of God, the glorified in body

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and spirit, are bought with a
price, And that price is the crucifixion

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of the personality, the death of
self. And having put away that within

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which is the source of all discord, they have found the universal music,

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the abiding joy. Life is more
than motion. It is music more than

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rest. It is peace more than
work. It is duty more than labor.

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It is love more than enjoyment.
It is blessedness more than acquiring money

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and position and reputation. It is
knowledge, purpose, strong, and high

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resolve. Let the impure turn to
purity, and they shall be pure.

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Let the weak resort to strength,
and they shall be strong. Let the

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ignorant fly to knowledge, and they
shall be wise. All things are man's,

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and he chooses that which he will
have today, He chooses in ignorance.

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Tomorrow he shall choose in wisdom.
He shall work out his own salvation,

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whether he believe it or not.
For he cannot escape himself nor transfer

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to another the eternal responsibility of his
own soul. By no theological subterfuge shall

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he trick the law of his being, which shall shatter all his selfish makeshifts

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and excuses for right thinking and right
doing. Nor shall God do for him

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that which it is destined his soul
shall accomplish for itself. What would you

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say of a man who, wanting
to possess a mansion in which to dwell,

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peacefully purchase the sight, and then
knelt down and ask God to build

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a house for him? Would you
not say that such a man was foolish?

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And of another man, who,
having purchased the land, set the

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architects and builders and carpenters at work
to erect the edifice, would you not

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say that he was wise? And
as it is in the building of a

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material house, even so it is
in the building of a spiritual mansion,

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brick by brick, pure thought upon
pure thought, good deed upon good deed.

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Must the habitation of a blameless life
rise from its sure foundation until it

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at last stands out and all the
majesty of its faultless proportions. Not by

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caprice, nor gift nor favor does
a man obtain the spiritual realities. But

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by diligence, watchfulness, energy and
effort. Strong is the soul, and

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wise and beautiful. The seeds of
godlike power are in us still God's We

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are bards, saints, heroes,
if we will. The spiritual heart of

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man is the heart of the universe, and finding that heart man finds strength

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to accomplish all things. He finds
there also the wisdom to see things as

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they are. He finds there the
peace that is divine. At the center

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of man's being is the music which
orders the stars, the eternal harmony.

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He who would find blessedness, let
him find himself. Let him abandon every

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discordant desire, every and harmonious thought, every unlovely habit. Indeed, and

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he will find that grace and beauty
and harmony which form the indestructible essence of

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his own being. Men fly from
creed to creed and find unrest. They

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travel in many lands and discover disappointment. They build themselves beautiful mansions and plant

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pleasant gardens and reap on wei and
discomfort. Not until a man falls back

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upon the truth within himself does he
find rest and satisfaction. Not until he

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builds the inward mansion of faultless conduct
does he find the endless and incorruptible joy.

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And having obtained that, he will
infuse into it all his outward doings

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and possessions. If a man would
have peace, let him exercise the spirit

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of peace. If he would find
love, let him dwell in the spirit

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of love. If he would escape
suffering, let him cease to inflict it.

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If he would do noble things for
humanity, let him cease to do

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ignoble things for himself. If he
will but quarry the mind of his own

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soul, he shall find there all
the materials for building whatsoever he will.

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And he shall find there also the
central rock on which to build in safety.

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Howsoever a man works to right the
world, it will never be righted

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until he has put himself right.
This may be written upon the heart as

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a mathematical axiom. It is not
enough to preach purity. Men must cease

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from lust to exhort love. They
must abandon hatred to extol self sacrifice,

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they must yield up self to adorn
with mere words the perfect life. They

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must be perfect. When a man
can no longer carry the weight of his

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many sins, let him fly to
the Christ, whose throne is the center

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of his own heart, and he
shall become light hearted, entering the glad

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company of the immortals. When he
can longer bear the burden of his accumulated

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learning, let a man leave his
books, his science, his philosophy,

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and come back to himself, and
he shall find within that which he outwardly

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sought and found, not his own
divinity. He ceases to argue about God,

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who has found God within. Relying
upon that calm strength which is not

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the strength of self, he lives
God manifesting in his daily life the highest

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goodness, which is eternal life.
