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Hello, and Welcome to Western civ. Episode two hundred and ninety A glorious

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union. Throughout the nation, everyone
rejoiced at the news of Mary's ascension.

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Mary was proclaimed queen on the twenty
second of July fifteen fifty three at Bridge

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North. Reportedly, bonfires were lit
at every street. Little did everyone know

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those bonfires were a sign of things
to come, and they just weren't the

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kind of bonfires everyone was expecting.
But for the moment, nothing happened.

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The nation that summer was primed for
a religious war that simply never came to

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fruition. From the pulpit, various
evangelical preachers denounced both Mary and Elizabeth as

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bastards who would stop at nothing to
return England to its papal past. Mary

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did her best not to fan these
flames, though, truth be told,

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but not insignificant number of her supporters
were Catholic, that is true, but

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she was very careful at this point. She based her claim to the throne

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on her legitimacy through her father,
not on religion, at least for the

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moment. Her legitimacy was based on
her father's will, which did of course

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designate her as her heir should Edward
die without a child, which he did.

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Now, Ultimately, the contest between
those two queens from the last episode,

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Mary and Jane was really a contest
between two days kings, Henry and

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Edward. Henry I guess we shouldn't
be surprised one out, and so Mary

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had become queen. Now there were
some who believed the restoration of Henry the

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Eighth's daughter would mean a restoration not
of Catholicism, but of his brand of

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religion, of this sort of compromise
that had made his rule palatable for so

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many. But again, for the
moment, Mary didn't move in any direction

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religiously. Abroad, evangelicals weren't fooled, they wrote, prophesizing doom. This

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would be the end of the true
religion in England. They knew it.

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Even if it didn't come quickly,
it would happen. They weren't wrong either.

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By September in that year, every
major evangelical preacher was either incarcerated in

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some way or had fled the realm. Even Bishop Kramner found himself the unwilling

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guest of the Tower that very month. Interestingly, by and large, these

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men simply swapped places in these various
prisons with the Conservatives who had been locked

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up before them. As example,
as Cranmer walked into prison, the old

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Bishop Gardner walked out, and there
were many other examples of the same sort

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of switcheroo. To some reformers,
this was all a sign of God's displeasure.

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They needed to atown for some sin, even if they didn't really know

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what that sin was. That being
said, others were just a lot more

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pragmatic about the whole situation. Paget, the former secretary to Henry the eighth

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and Privy Council member under Edward the
sixth, resolved to simply swallow his principles

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and of the regime, as he
had under the other two kings. By

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the end of July, as another
example, Princess Elizabeth was in Mary's court

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wishing her well, playing the good
part, and she'd played the good Catholic

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part as much as she needed.
By the way. Throughout England, many

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evangelical preachers suddenly, and rather inexplicably, it had changes of heart. Before

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July was out, these men were
just back to saying the traditional Mass as

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though nothing had changed. Perhaps the
clock could be turned back after all.

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At least in the summer of fifteen
fifty three. For a moment to Mary,

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it appeared like it might be.
It was hard, of course,

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to determine which of these conversions or
reversions I suppose were genuine and which were

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merely the product of force. None
of them were clear cut. Nowhere was

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the transition from old to new and
back again more clear than during Edward's funeral.

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He had died, by the way, and we still hadn't had his

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funeral. So Mary ultimately relented and
allowed Archbishop Cranmer to perform the service using

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the fifteen fifty two prayer book.
It was his last public act as archbishop.

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However, meanwhile, in the Tower
of London, Mary, who had

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not attended that funeral, was listening
to Catholic requiems for her brother, uttered

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by non author than Stephen Gardner,
who was about to walk out of the

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tower a free man. Now things
began to boil over though in August.

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On August eleventh, in London,
a priest was interrupted while saying the traditional

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mast a chance of quote you lie. A near riot ensued. Somebody threw

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a dagger which struck straight into the
pulpit, and I shot on that one.

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Now, interestingly, there's an argument
that this episode was cooked, that

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it was completely Corey graft by evangelicals
who wanted to stir up trouble so that

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they would have an excuse to move
people toward religious conflict. Now, absent

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more evidence, it's impossible to say
whether this is true or not, but

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it's an interesting idea. If true, it's safe to say that these people

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didn't know what they were getting themselves
into. A few days later, the

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Privy Council issued a decision to the
town mayor that's London that all unlicensed preaching

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should be prevented. However, the
decision came alongside a really interesting statement from

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Mary. Quote, Albeit her Grace's
conscience is stayed in matters of religion.

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Yet she meaneth graciously not to compel
or constrain other men's consciences other thaise than

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God shall, or as she trusteth, put in their hearts a persuasion of

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the truth that she is in through
the opening of His Word, unto them

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by godly, virtuous and learned preachers
end quote. This was an almost remarkable

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statement in favor of what seuns like
religious toleration, especially for an age that

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had no concept of separation of church
and state, but it was likely just

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a tactic. Mary knew that London
for the moment was pretty decidedly against her.

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For the moment, she would not
provoke the wrath of the capitol.

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Mary followed up on this with another
proclamation on the eighteenth of August, once

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again expressing her intention not to force
religious conformity, though she added for herself

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at least she quote cannot hide that
religion which God and the world knoweth she

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hath ever professed from her infancy and
quote, of course she means Catholicism.

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It was England's first ever declaration of
formal religious toleration, albeit an explicitly temporary

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one at least in the countryside.
What all this meant was, in practical

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terms, Catholicism was back. It
had never really completely left the rural parts

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of England. In fact, one
contemporary remark that by September the third there

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was hardly a parish in rural England
in which mass was not being said.

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Interestingly, Parliament had never repealed the
Book of Common Prayer nor the requirement to

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use it, so for a few
months at least Mary's administration simply encouraged people

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to break the standing law, the
laws under Edward the sixth, which for

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the moment were still in place.
What they did was they simply refused to

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enforce those laws. For their part, evangelicals continued to hold to the letter

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of the law. Altars were rebuilt, and then under the law they were

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torn down and they were rebuilt again. Community was essentially in open schism.

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Once Parliament opened in October. The
evangelicals, however, lost even their legal

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standing. On October, the first
Mass was said before the Queen's official coronation.

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On October the fifth Mass was said
again, this time for the opening

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of Parliament. Edwardian clergymen protested noisily
but ineffectually. Parliament then proceeded to invalidate

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all the religious legislation enacted under Edward
the sixth. They just wiped it away.

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Clerical marriage was overturned, Divine service
was returned to the age of Henry

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the eighth, not before, and
that's going to be a key sticking point.

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There remained some pockets of resistance.
One firebrand evangelical preacher continued using the

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Book of Common Prayer until late December
fifteen fifty three. On January the third

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fifteen fifty four, thirty London preachers
were hauled before a tribunal which demand to

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know why Mass was not being said
in Latin. Apparently, so much for

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religious toleration right, at least so
far as the government was concerned. The

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war for the mass was over,
the conservative faction had won, and everybody

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had to get in line. Yet, as always I need to remind you,

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conformity cannot be taken for true acceptance. Really, what we have going

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on in England between fifteen forty seven
and fifteen fifty four is, in the

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words of one great historian I'm not
one of those are kind of protracted theological

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symposium involving the entire country, and
one in which the people actually got to

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vote, at least in some ways. But if Mary and her advisors took

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all of this as evidence that the
war over England's religion was a done deal,

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they were sadly mistaken. No one
wanted to know other war of the

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roses, that was very true.
But once the dust from the succession crisis

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settled, there was no way of
knowing that the people would resist these efforts

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at religious conformity. On the twelve
of November fifteen fifty three, James Brooks,

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master of Bayol College, Oxford,
and chaplain to Stephen Gardner, took

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his turn in the pulpit at Paul's
Cross. His sermon was a powerful lament

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for the sins of the schism a
time. He said of quote, change

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in doctrine, change in books,
change in tongues, change in altars,

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change in placing, change in gesture, change in apparel, change in bread,

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change in giving, change in receiving, with many changes, more so

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that we had still change upon change, and like never to have left changing

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till all the world had been changed
end quote. To remedy, this,

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in his opinion, was a return
to the true Catholic Church, to the

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mystical body of Christ. Brooks sermon
would later be reprinted. Yet a couple

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of words, curiously, Pope,
Holy Father and Bishop of Rome were all

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omitted. By Christmas fifteen fifty three, Mary had very effectively turned black the

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clock to fifteen forty seven to the
Church of Henry. The eighth. Reunion

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with Rome, however, would be
another matter. For years people had been

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bombarded with claims and allegations of papal
depravity to get people to suddenly accept reunion

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with Rome would be a tall order, and it's worth pointing out that even

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some conservative preachers, such as Stephen
Gardner himself, weren't willing to turn back

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the clock. Prior to fifteen forty
seven, at least not initially. One

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piece of Edwardian legislation was still very
much in place, the Chantries Act of

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fifteen fifty three. You see,
back under Henry the Eighth a lot of

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people had supported the disillusion of the
monasteries. A lot of people had bought

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church property. Now technically canon law
held that you could not alienate church property

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from the church. The Chantries Act
gave legal protection to those who had bought

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those lands, and purchasers of monastic
lands had every reason to feel nervous.

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In early fifteen fifty four, Gardner
himself had once written in support of the

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disillusion. His evangelical opponents, now
somewhat gleefully pointed out how closely he was

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skirting hypocrisy. Across the English Channel. Everyone watched affairs in England. Rome

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was overjoyed for decades, Kingdom after
kingdom had leaked away from Rome. Now

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it looked like Mary, dubbed the
Queen of Heaven by the Pope would reverse

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this trend. On August the fifth, fifteen fifty three, Pope Julius the

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Third appointed Englishman Reginald Pohle his official
legate to England. His instructions were to

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reconcile the English people to the Roman
Church. He even had authority to absolve

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people who had purchased monastic lands,
so long as they at least made a

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token gesture of offering to return them
first. But the mood in Rome quickly

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soured. Many cardinals believed it was
too early to just launch Pole into action.

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They believed Mary needed time to consolidate
her government before England and could be

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reconciled to the Roman Catholic Church.
The Imperial advisers, also constantly present in

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her court, counseled Mary to be
patient. The mass was easy, restoring

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relations with Rome and dealing with property
issues were much bigger asks. Better,

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they said, to move slowly.
Parliament had been willing to declare Catherine of

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Arragon's marriage to Henry valid, but
for the moment that was all a scheme

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to restore religious law to fifteen thirty
two and therefore restore Rome's supremacy through sort

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of backdoor legislation was ultimately rejected.
For the moment, the English Church would

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stay in limbo, allied to Rome
but independent of it. But there was

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more to being queen than simply religion. Mary had other pressing affairs to deal

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with as well. Pressing of these
was her need to marry. For her

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line to continue. She needed an
air. Moreover, there was a huge

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stigma against women in positions of power
in Tudor, England. Henry the Eighth

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himself had written in fifteen thirty two, with Mary firmly in mind, by

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the way a female ruler quote cannot
govern long without a husband end quote.

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Mary's instincts were to seek a renewed
dynastic union with the Habsburgs. Initially she

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thought about Charles the fifth, far
too old for her, but whatever though,

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he quickly nixed that suggestion. Instead, he pushed for union with his

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son, the Spanish born Philip.
He was a widower since fifteen forty five,

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when his then wife died giving birth
to their son. There was really

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only one domestic alternative anyway, a
guy by the name of Edward Courtney,

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Earl of Devon. Edward, a
staunch conservative, had just been released from

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the Tower on Mary's ascension and in
the Tower, Edward had become very close

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to Stephen Gardner, who now pushed
his cause. Courtney's candidacy never really got

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off the ground, though he was
not suited to be king. He was

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rash and intemperant. Plus he had
been a prisoner since he was twelve years

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old and really had no courtly connections
at all. Her marriage to him would

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bring Mary few, if any benefits. Regardless, Mary made up her mind

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quickly. On October twenty ninth,
she swore to Mary Philip before the Imperial

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ambassador. The news quickly leaked,
and Mary found herself summoned before the House

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of Lords to explain the decision.
She was arked at that complaining a male

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would never have been treated dustly.
She wasn't wrong, but it didn't matter

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her. The English lords were set
at the moment against having a Spanish king.

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Gardner realized, probably rightly, that
a Spanish match, combined with a

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full Catholic restoration, was more than
the kingdom could stomach. These were problems

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that became exponential when they were combined. Now, Sadly, as we'll see,

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Mary's not going to listen if Philip
is the man about to become the

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King of England, we should probably
know something about him. Philip, as

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we know, was the firstborn son
of Charles the fifth and Isabella of Portugal.

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Due to the lengthy absences of his
father, he mainly grew up with

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his mother, absorbing a Spanish mentality
and lifestyle. Born in valadelid On the

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twenty first of May fifteen twenty seven, he would have been twenty seven at

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the time he married Queen Mary.
The Prince was an intelligent child and received

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in all around education, making him
one of the smartest monarchs of the time.

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He developed a passion for collecting books
and art objects, but he also

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collected mechanical instruments and a lot of
relics. Philip the second of Spain was

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very much a man of the age. Certainly he was a monarch of the

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age. In fact, he might
be what we could properly describe as the

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first early modern monarch. He was
a respected lawyer and advised his bureaucrats to

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quote learn about the personality of their
children and quote, by which, of

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course, he meant his people.
Like many people, he believed in astrology.

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In fact, he had both he
and Mary's horoscopes prepared by the English

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magician John Dee, but he could
also be very skeptical of magic. On

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one occasion, when presented by a
classical source on astronomy, he claimed the

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entire thing was hogwash, noting how
because the Romans were not Christians, they

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could not believe anything they liked,
but that hardly made it true. Philip,

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like many monarchs at the time,
was seduced by the allure of alchemy.

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He wanted to be able to turn
metals into gold and silver, and

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of course he had good reason,
as we'll find out, to want that.

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Philip was always short on money,
something he inherited from his father.

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In fact, he had to suspend
interest payments to his bankers in fifteen seventy

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00:20:29.400 --> 00:20:34.599
seven. Eventually, however, he
learned his lesson and would later describe alchemy

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as a fake science as a great
hoax. He would support pharmacists until the

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00:20:41.359 --> 00:20:45.960
end of his life, though Philip
was a big believer in early modern medicine,

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00:20:45.960 --> 00:20:51.680
even if most of it was nothing
but quack cures. Philip knew he

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00:20:51.720 --> 00:20:56.279
could not prolong his life forever,
but he certainly hoped to use whatever means

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at his disposal to extend it somewhat. The consultants who worked at the famous

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00:21:03.480 --> 00:21:08.319
palace of Philip the Second. The
Escorial epitomized the spirit of adventure, experimentation,

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00:21:08.960 --> 00:21:15.400
empiricism, and faith that infused almost
every facet of Spanish and European culture,

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00:21:17.240 --> 00:21:22.000
one aspect perhaps of the same spirit
of discovery that had launched the Spaniards

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00:21:22.000 --> 00:21:26.960
on their conquest of the New World. An English Catholic called Richard Stanhorst wrote

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a small tract specifically for Philip,
entitled The Touchstone of Alchemy, explaining how

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00:21:33.920 --> 00:21:38.240
to distinguish between Charlatan's and the true
practitioners of the art. He wrote,

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00:21:38.319 --> 00:21:44.839
quote, be neither unduly credulous nor
wholly disbelieving, for the Indies would have

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00:21:44.880 --> 00:21:51.680
gone undiscovered if no one had believed
Columbus end quote. While Philip clearly kept

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00:21:51.680 --> 00:21:56.720
an open mind about astrology and the
wider claims of alchemy, he was deeply

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00:21:56.799 --> 00:22:03.720
and obsessively superstitious about the power of
religious relics. As Protestants across his ancestral

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00:22:03.720 --> 00:22:10.240
domains in Northern Europe publicly abandoned their
faith in these sacred talismans, he had

229
00:22:10.279 --> 00:22:15.519
an army of agents at work,
acquiring as many desiccated cadavers, heads and

230
00:22:15.720 --> 00:22:21.720
other saintly body parts, hairs from
the head of the Madonna, and pieces

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00:22:21.720 --> 00:22:26.960
of the True Cross as they could
find, kind of like ancient questing Nazis

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00:22:27.000 --> 00:22:33.640
from the old Indiana Jones movies.
Luther had joked of the widespread forgery of

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00:22:33.680 --> 00:22:37.480
relics, the three hundred men would
not be enough to carry all the pieces

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00:22:37.480 --> 00:22:41.400
of the cross then revered across Christendom, and Philip was greatly amused that his

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00:22:41.519 --> 00:22:48.480
enthusiasm had encouraged a flourishing cottage industry
foraging for the full range. This accumulation

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00:22:48.799 --> 00:22:55.119
of sacred bits and pieces was clearly
in part of a political charge affirmation of

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00:22:55.160 --> 00:22:59.640
the Council of Trent and the counter
Reformation. In other words, spending all

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00:22:59.680 --> 00:23:03.119
this month to acquire parts of the
True Cross wasn't anything about the Cross itself,

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00:23:03.200 --> 00:23:10.240
necessarily, it was about affirming the
values of Catholicism. It could also

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00:23:10.319 --> 00:23:15.559
be a demonstration of his centralizing power, as was his compulsory purchase of Saint

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00:23:15.640 --> 00:23:19.920
Lawrence's head from a convent in Santiago
de Compostela in the face of bitter opposition

242
00:23:21.160 --> 00:23:26.559
from the nuns and archbishop there.
But he also believed very much. He

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00:23:26.599 --> 00:23:30.359
amassed seven thousand, four hundred and
forty nine AH, just one shy of

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00:23:30.400 --> 00:23:36.519
seventy five hundred individual relics by the
time of his death. And as he

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00:23:36.640 --> 00:23:41.960
lay dying agonizing, his body bursting
with sores, his blood poisoned, unable

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00:23:41.000 --> 00:23:45.319
to move from his soiled bed,
racked by fever and thirst, he sustained

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00:23:45.359 --> 00:23:51.319
himself for an incredible fifty three days
by putting his faith in these objects of

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00:23:51.400 --> 00:23:56.880
devotion. He had amongst him Saint
Sebastian's knee, Albin's rib, and Vincent

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00:23:56.920 --> 00:24:03.200
Ferrer's arm placed next to his own
own corresponding and painful body parts as he

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00:24:03.319 --> 00:24:10.160
listened to readings from Teresa of Avila. Philip was therefore in the words of

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00:24:10.279 --> 00:24:12.440
many, and I suppose this typifies
the very age, the end of the

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00:24:12.440 --> 00:24:18.200
sixteenth century, middle to end of
the sixteenth century a man and a period

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00:24:18.759 --> 00:24:23.160
of great contradictions. In fifteen forty
eight, Philip left Spain for the first

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00:24:23.160 --> 00:24:29.640
time, spending several years visiting the
various territories under Habsburg Dominion. He also

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00:24:29.720 --> 00:24:33.559
met representatives of the Austrian line of
the dynasty, in contrast to most of

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00:24:33.559 --> 00:24:38.200
the Habsburgs from the generations that preceded
him, who as a rule, experienced

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00:24:38.400 --> 00:24:45.680
in extremely polygot and international upbringing.
Philip had grown up in Spain with Castilian

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00:24:45.759 --> 00:24:48.880
Spanish as his mother tongue, and
he hadn't really learned any other languages.

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00:24:49.640 --> 00:24:56.279
He spoke very little French, Italian
or German, reinforced by his aloof nature.

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This shortcoming is going to hinder communication
with the who did not speak Spanish,

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00:25:02.119 --> 00:25:06.720
and in fact under his ability to
communicate with Queen Mary. As a

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00:25:06.759 --> 00:25:11.640
result, he soon acquired a reputation
for arrogance, especially amongst his Austrian relatives.

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00:25:11.400 --> 00:25:17.279
In the Low Countries, he encountered
the rich cultural life of these regions,

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00:25:17.279 --> 00:25:19.000
which was, as we're going to
find out, to leave a very

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00:25:19.200 --> 00:25:22.920
lasting mark on him for the rest
of his life, though he would be

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00:25:22.960 --> 00:25:30.480
a keen collector of the works by
the Flemish masters. Philip did not succeed

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00:25:30.559 --> 00:25:33.319
his father, Charles the Fifth as
ruler of Spain, the Low Countries,

268
00:25:33.319 --> 00:25:38.319
and various Italian domains until fifteen fifty
five, when Charles the Fifth finally and

269
00:25:38.400 --> 00:25:45.839
permanently retired. At that time,
Charles severed his European Empire, granting his

270
00:25:45.920 --> 00:25:51.160
Austrian and German holdings to his brother
Maximilian Loss. At the time that Philip

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00:25:51.240 --> 00:25:55.359
was engaged to marry, he was
on the cusp of becoming one of the

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00:25:55.400 --> 00:26:00.480
most powerful men in Erahim, but
he wasn't quite there yet. The marriage

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00:26:00.480 --> 00:26:03.799
were thrashed out in early December.
Children of the match would inherit England and

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00:26:03.839 --> 00:26:07.680
the Netherlands, but have no claim
to Spain in its empire, while Don

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00:26:07.759 --> 00:26:12.119
Carlos's line continued. Philip, as
joint sovereign, would receive the title of

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00:26:12.200 --> 00:26:18.200
king, but retain no rights in
England if Mary predeceased him. Moreover,

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00:26:18.480 --> 00:26:22.960
he was not to exercise authority in
his own right, grant English offices to

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00:26:22.039 --> 00:26:27.160
foreigners, or take the queen abroad
without the consent of the nobility. The

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00:26:27.200 --> 00:26:34.359
strikingly restrictive provisions were designed to alleviate
anxieties in England. Philip considered them demeaning

280
00:26:34.640 --> 00:26:40.759
and swore secretly that he did not
consider himself bound by them, even without

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00:26:40.799 --> 00:26:45.680
knowing that some Englishmen decided that the
marriage must be stopped and Mary forcibly removed

282
00:26:45.680 --> 00:26:51.960
from the throne. The conspiracy that
was hatched in November, ten days before

283
00:26:51.960 --> 00:26:57.200
Mary rebuffed the parliamentary delegation four members
of Parliament, among them Sir Peter Carew

284
00:26:57.680 --> 00:27:03.519
and Thomas Throckmore met secretly with other
prominent figures, including the former Clerk to

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00:27:03.559 --> 00:27:10.480
the Council William Thomas, the former
Lord Deputy of Ireland, Sir James Croft,

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00:27:10.880 --> 00:27:15.519
a former Gloucestershire MP and member of
the Council. In the Marches,

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00:27:15.920 --> 00:27:22.680
Sir Nicholas Arnold, and the Kentish
landowner and soldier Sir Thomas Wyatt All were

288
00:27:22.720 --> 00:27:27.039
staunch evangelicals. They were soon joined
by the Duke of Suffolk, who had

289
00:27:27.119 --> 00:27:32.400
escaped lightly only a few days imprisonment
in the Tower for his part in the

290
00:27:32.440 --> 00:27:37.640
pseudo reign of his daughter. The
plan was to replace Queen Mary with the

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00:27:37.640 --> 00:27:44.000
Princess Elizabeth. She would have the
legitimacy conferred upon her by Henry the Eighth's

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00:27:44.039 --> 00:27:48.559
will, and moreover, she would
then be married to Edward Courtney, the

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00:27:48.599 --> 00:27:52.279
man that Mary rejected for Philip,
who was brought into the scheme though he

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00:27:52.359 --> 00:27:59.559
remained patently unreliable. The French were
also very much in on the plot,

295
00:28:00.079 --> 00:28:04.400
as Henry the Second in Paris had
zero point zero percent interest in seeing a

296
00:28:04.440 --> 00:28:10.720
Habsburg on the English throne. Elizabeth, for her part, was aware of

297
00:28:10.759 --> 00:28:15.839
the plot but never intimately involved.
She continued to play the part of the

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00:28:15.920 --> 00:28:22.039
dutiful half sister throughout Christmas fifteen fifty
three. Regardless, the elaborate plan never

299
00:28:22.079 --> 00:28:26.079
came to pass. On January the
second, fifteen fifty four, Philip arrived

300
00:28:26.079 --> 00:28:30.880
in London to mostly a shower of
jeers and a couple of stones. That

301
00:28:30.000 --> 00:28:34.839
same day, the Privy Council convinced
a nervous Sir Peter Carew that the government

302
00:28:34.960 --> 00:28:41.440
was very much in on him and
knew about his little conspiracy. By January

303
00:28:41.440 --> 00:28:45.960
the eighteenth, suspicious activity in French
ports led many to believe an invasion was

304
00:28:45.000 --> 00:28:52.240
imminent. Three days later, Archbishop
Gardiner got Edward Courtney to spill the proverbial

305
00:28:52.279 --> 00:28:56.319
beans on the whole thing, and
the conspirators all fled the capitol like rats,

306
00:28:56.480 --> 00:29:02.599
fleeing a sinking ship to the countryside. But Sir Peter boarded a ship

307
00:29:02.640 --> 00:29:07.960
for exile in France that same week. He was done conspiring. Wyatt was

308
00:29:08.000 --> 00:29:12.319
not in Kent. He raised the
standard of rebellion with the usual claims that

309
00:29:12.319 --> 00:29:17.000
this was not about the queen,
but rather about ridding her of her wicked

310
00:29:17.039 --> 00:29:22.799
advisers. The message he was pedlig
was easy to predict. The Spanish were

311
00:29:22.839 --> 00:29:26.359
coming. They would dominate England.
Unless the marriage will stopped right now,

312
00:29:26.400 --> 00:29:32.039
the Pope would be in charge now
Whyatt was actually pretty successful in Kent.

313
00:29:32.920 --> 00:29:37.079
More noble families fought with him than
against him, though most remained aloof the

314
00:29:37.119 --> 00:29:41.920
watch out for the Spanish message was
a good one. On January the twenty

315
00:29:41.960 --> 00:29:45.079
eighth, the Duke of Norfolk led
an army of five hundred men to try

316
00:29:45.079 --> 00:29:51.680
and destroy Wyatt, but his men
promptly defected to the rebels. Evidently this

317
00:29:51.720 --> 00:29:55.880
had been pre arranged by the way. Wyatt now had three thousand men and

318
00:29:56.000 --> 00:29:59.799
nothing between him and London. But
in a tale as old as time,

319
00:30:00.079 --> 00:30:04.440
he moved too slowly. Anti Spanish
sentiment in London was reaching a fever pitch.

320
00:30:04.519 --> 00:30:10.880
Yet he dithered, taking pointless Royalist
house after pointless Royalist house, all

321
00:30:10.920 --> 00:30:15.559
while giving Mary the time to regroup
and recover. Mary remained firm in the

322
00:30:15.559 --> 00:30:21.000
capitol. She would not flee.
Instead, she delivered a series of rousing

323
00:30:21.359 --> 00:30:26.279
and somewhat misleading speeches to London citizenry. I mean if Wyatt can make stuff

324
00:30:26.359 --> 00:30:29.799
up. She can too, right, she claimed. Whyatt was coming to

325
00:30:29.920 --> 00:30:33.359
sack London. She said he wasn't
and they needed to band together to stop

326
00:30:33.440 --> 00:30:38.839
him. Ultimately, Wyatt didn't reach
London until the third of February, but

327
00:30:38.880 --> 00:30:44.039
by the seventh he still seemed poised
to take the city, and he moved

328
00:30:44.039 --> 00:30:48.400
faster he almost certainly would have.
Yet Mary remained firm. She refused to

329
00:30:48.480 --> 00:30:55.160
leave, and in the end that
was enough. London refused to open its

330
00:30:55.160 --> 00:31:00.119
gates. Wyatt suddenly found his supporters
melting away, in no mood for a

331
00:31:00.160 --> 00:31:07.799
siege. Wyatt then allowed himself to
be arrested. While Mary later would claim

332
00:31:07.799 --> 00:31:11.839
that she had been saved by divine
intervention, she had not. She had

333
00:31:11.880 --> 00:31:18.440
been saved by what was essentially London's
own referendum on her rule. London Head

334
00:31:18.640 --> 00:31:27.559
picksides it would keep Queen Mary for
now. There was an inevitable reckoning in

335
00:31:27.640 --> 00:31:33.039
London. Quote one sees nothing but
gibbets and hanged men, and quote a

336
00:31:33.079 --> 00:31:37.359
witness wrote. On the seventeenth of
February, Wyatt was executed, as was

337
00:31:37.400 --> 00:31:41.839
now the Duke of Suffolk, in
about one hundred others at various places in

338
00:31:41.880 --> 00:31:45.519
London and Kent. The bulk of
the Kentish participants were pardoned by the Queen

339
00:31:45.920 --> 00:31:52.400
in a choreographed show of royal mercy, after being paraded before her with symbolic

340
00:31:52.480 --> 00:31:57.720
halters around their necks. Courtney,
likewise was pardoned. There was merciful justice,

341
00:31:57.759 --> 00:32:00.680
perhaps more than she deserved, for
the woman the conspirators intended to be

342
00:32:00.759 --> 00:32:07.480
Courtney's consort. Letters seized from the
French ambassador's courier implicated the Princess Elizabeth.

343
00:32:08.759 --> 00:32:13.200
It was the view of some that
for the safety of the realm, including

344
00:32:13.279 --> 00:32:17.920
by the way Archbishop Stephen Gardner,
that Elizabeth had to die, But despite

345
00:32:17.960 --> 00:32:22.000
some close questioning in the tower,
no really solid evidence could be found,

346
00:32:22.480 --> 00:32:28.880
and Wyat performed Elizabeth a last service
by swearing at his execution on the eleventh

347
00:32:28.920 --> 00:32:34.880
of April that neither she nor Edward
Courtney was privy to his plans. In

348
00:32:34.920 --> 00:32:38.559
May, Elizabeth was sent from the
tower to house arrest in Woodstock, Oxfordshire.

349
00:32:39.200 --> 00:32:44.359
Here she let the mask slip a
little bit, demanding an English Bible

350
00:32:44.359 --> 00:32:47.400
in the right to recite the litany
in English quote set forth in the King

351
00:32:47.519 --> 00:32:52.720
my Father's Days end quote. But
when ordered to desist and conform fully to

352
00:32:52.799 --> 00:33:00.240
Catholicism. She did it. Mary
was lenient, even imprudently so. Yet

353
00:33:00.279 --> 00:33:05.160
a full treason trial, which lacked
unanimous support from the Privy Council, carried

354
00:33:05.240 --> 00:33:08.799
risks as well. In April,
to the dismay and fury of the government,

355
00:33:09.279 --> 00:33:16.519
Nicholas Throckmorton was spectacularly acquitted of treason. It was almost unprecedented, frankly,

356
00:33:17.240 --> 00:33:22.039
but Throckmorton conducted a brilliant defense,
challenging the selection of the jurors and

357
00:33:22.200 --> 00:33:28.759
arguing it was not treason under existing
law quote to talk against the coming hither

358
00:33:28.839 --> 00:33:34.920
of the spaniards end quote angered by
demonstrations of rejoicing. At this acquittal,

359
00:33:35.519 --> 00:33:39.480
Mary took to her bed and the
jury was fined and imprisoned. On the

360
00:33:39.559 --> 00:33:44.680
day of the verdict, Wyatt's head
was stolen from its place of public display,

361
00:33:45.359 --> 00:33:49.680
an indication that the traitor was considered
by some to be a martyr.

362
00:33:50.759 --> 00:33:53.799
Now, as I mentioned previously,
there was no mercy for Jane Gray,

363
00:33:53.880 --> 00:33:58.640
who had actually still been in the
tower. Her sentence of death had been

364
00:33:58.680 --> 00:34:04.160
suspended since November. At this point
it was promptly carried out. The young

365
00:34:04.240 --> 00:34:08.960
lady was only sixteen years old.
Now, the battle at this point was

366
00:34:09.039 --> 00:34:15.960
far from over. Sure Mary would
get the marriage that she wanted, but

367
00:34:15.000 --> 00:34:20.719
the notion that England would be quickly
and easily reconciled to Rome remained very much

368
00:34:20.760 --> 00:34:23.800
a fanciful one, and as we
were going to see next week, the

369
00:34:23.880 --> 00:34:30.840
reality was much much more complicated.
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370
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