WEBVTT 1 00:00:12.119 --> 00:00:17.120 Well, I was telling them that the story is called a tale of the 2 00:00:17.120 --> 00:00:19.000 past and it' s authentic. I' m going to tell you, 3 00:00:21.320 --> 00:00:38.679 because everything I tell you is true, authentic and beautiful. Hear it hear 4 00:00:38.679 --> 00:00:47.439 it mmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmm Saint Isidro, back in those times lost in oblivion, was a 5 00:00:47.439 --> 00:00:54.880 smaller town than now, but very flourishing. San Isidro is that town that 6 00:00:54.759 --> 00:01:00.640 remains on the north road going to Matagalpa. It' s been a town 7 00:01:00.719 --> 00:01:03.599 they' re famous for the scares. There I went out earlier the mocuana 8 00:01:03.640 --> 00:01:08.840 and there was a famous story that I' ve already told you about transformed 9 00:01:08.840 --> 00:01:11.599 mares. But, well, this is another story. It' s different. 10 00:01:12.879 --> 00:01:18.280 In San Isidro people began to be frightened because, they said, two 11 00:01:18.359 --> 00:01:22.400 or three times a week, I went out the terror of the cart in 12 00:01:23.200 --> 00:01:30.319 closed waters and the doors early Napoleon and put on the doors a cru de 13 00:01:30.560 --> 00:01:36.239 p more blessed of Palm Sunday and for what purpose we use them, for 14 00:01:36.280 --> 00:01:40.959 what I will put them. Oh, he pays that he' s a 15 00:01:41.079 --> 00:01:46.120 kid and you don' t see that he' s shutting up, that 16 00:01:46.200 --> 00:01:47.560 ' s the nights, the creeping cart comes out in water and what he 17 00:01:47.560 --> 00:01:51.239 ' s doing in the wagon. Not to see who gets hurt in the 18 00:01:51.400 --> 00:01:57.879 face of an idiot are afraid of a wagon that passes by the street. 19 00:01:57.640 --> 00:02:02.400 It' s just that this year is a challenge, whether you' re 20 00:02:02.400 --> 00:02:09.560 carting them or not. This wagon walks without oxen and without any man go 21 00:02:09.840 --> 00:02:23.000 alone a wagon without oxen and without belle you have seen it that day, 22 00:02:23.360 --> 00:02:30.360 Good Cardon, for I have not seen him. But nothing, but nothing, 23 00:02:30.639 --> 00:02:36.039 little girl must be some cart carrying sweet or anything else that entered the 24 00:02:36.080 --> 00:02:39.879 village? Or does it pass through town? That' s all that happens, 25 00:02:39.960 --> 00:02:46.199 is that people are very new to everyone they get scared, look at 26 00:02:46.199 --> 00:02:53.080 Napoleon, porseo for not. I want to put at the door in the 27 00:02:53.400 --> 00:03:00.639 house a blessed Palma cross of which Ramón gave on Sunday. There was s 28 00:03:00.759 --> 00:03:05.680 okay put it on. You can put it on and close the doors. 29 00:03:05.759 --> 00:03:09.159 If you want and pray the rosaries you' ll want too. But I 30 00:03:09.280 --> 00:03:15.120 ' ll tell you one thing. For more than fifty years I' ve 31 00:03:15.199 --> 00:03:20.639 been hearing that story in the water cart. I' ve never seen one 32 00:03:20.759 --> 00:03:25.080 in my life Ah, those are stories. Niñada, oh the tales, 33 00:03:32.319 --> 00:03:42.080 but they were no discounts. The nights of San Isidro witnessed what was happening 34 00:03:42.120 --> 00:03:50.199 there. As soon as night came, all the houses closed the doors and 35 00:03:50.280 --> 00:03:57.520 in the street no soul was seen. The silence was absolute, only interrupted 36 00:03:59.479 --> 00:04:04.639 by the life was of the dogs. When it was eight o' clock 37 00:04:04.719 --> 00:04:11.719 or nine o' clock in the night, it looked like midnight, a 38 00:04:11.840 --> 00:04:18.519 tiny moon stood over the bell tower of the little church and the night was 39 00:04:18.680 --> 00:04:25.160 mysterious and people slept in fear because at any moment the noise of the wagon 40 00:04:31.319 --> 00:04:38.160 to the water was beginning to sound like any wagon walking in a uneven street, 41 00:04:38.319 --> 00:04:45.120 but those who had dared to see it said that the wagon was not 42 00:04:45.160 --> 00:04:48.879 carrying oxen or bulls and that I was leaving only in the voice of the 43 00:04:48.879 --> 00:04:54.959 ballero, sounding like hollow, like an ultra grave, like the voice of 44 00:04:54.959 --> 00:05:21.319 a dead man. A wey oh wey o o ay Napoleon. That' 45 00:05:24.720 --> 00:05:34.800 s where I' m not waking up. Be me you know I don 46 00:05:35.040 --> 00:06:13.959 ' t believe in nagua cart mm D. I want to tell you that 47 00:06:14.079 --> 00:06:18.279 in San Isidro no wagons in water had ever left. No other frights had 48 00:06:18.399 --> 00:06:27.920 come out, yes, but cart in water never. Therefore, the first 49 00:06:28.040 --> 00:06:31.600 week the cart in water appeared three times, all the people commented during the 50 00:06:31.720 --> 00:06:38.639 day on the presence of that old fright in the Central American tradition, but 51 00:06:39.639 --> 00:06:44.639 new in the town of San Isidro. Among those who spoke the most, 52 00:06:46.079 --> 00:06:51.560 this veremon was his name, an alien peasant who worked as a pion in 53 00:06:51.639 --> 00:06:58.240 the surrounding farms. He had arrived in the village a short time ago and 54 00:06:58.240 --> 00:07:01.040 was a dove. He was an eagle tall, good man, an apo, 55 00:07:01.600 --> 00:07:06.120 man you want nothing. No, and after about swimming and poor Napo, 56 00:07:06.759 --> 00:07:12.399 Napo' s man, I didn' t know you could see yourself 57 00:07:12.439 --> 00:07:15.439 as here, as so tight. And that one' s been better. 58 00:07:15.519 --> 00:07:20.040 I' m looking for another place, because it' s still time, 59 00:07:20.160 --> 00:07:23.680 it was to walk somewhere else, man, throw fleas elsewhere, and that 60 00:07:23.680 --> 00:07:25.680 ' s very easy. But I do if you don' t like it, 61 00:07:26.120 --> 00:07:30.759 St Isidro, because when you get fucked, go that nobody has you 62 00:07:30.879 --> 00:07:35.199 here by force axis and ay grabbed a stick like he grabbed a bar No, 63 00:07:35.319 --> 00:07:38.519 if it' s the truth, what I' m telling you, 64 00:07:38.800 --> 00:07:41.560 man, well I' m not leaving because I like the town. No, 65 00:07:41.680 --> 00:07:44.920 well, if you like the town, then stop talking pussy. If 66 00:07:44.959 --> 00:07:46.360 I don' t, it' s talk, man, and I' 67 00:07:46.360 --> 00:07:49.959 m just commenting, because Javi, commenting or seeing is that one thing and 68 00:07:50.040 --> 00:07:53.639 talking and another thing commenting on nothing, because the two things are the same. 69 00:07:53.920 --> 00:07:57.240 Don Napo, don napo, if what you want I was told, 70 00:07:57.639 --> 00:08:01.800 for the wagon daughter is like a busy note and is a tufo garlic I 71 00:08:01.839 --> 00:08:05.199 do not want God, I have not felt tufo sulfur nor you fas. 72 00:08:05.519 --> 00:08:09.480 Nothing, it' s just people' s inventions. I told Doña Lala 73 00:08:09.560 --> 00:08:13.680 I knew Doña Ala, I won' t know her. Güey then told 74 00:08:13.680 --> 00:08:16.399 Doña Lala that last night on the reel she was leaving a smell of suffering 75 00:08:16.480 --> 00:08:22.480 that I was going the noise of dead bone. What a barbarity of pure 76 00:08:22.600 --> 00:08:26.240 inventions to starve him. If that' s worse than looking at my wife 77 00:08:26.360 --> 00:08:30.360 at midi they' re just slugs here, man look. That' s 78 00:08:30.519 --> 00:08:37.240 a wagon, like any other wagon or bru that' s the wagon is 79 00:08:37.240 --> 00:08:41.360 like then, don' t you, Don what do you want? So 80 00:08:41.519 --> 00:08:46.240 you don' t believe in the wagon anything, but how am I going 81 00:08:46.240 --> 00:08:52.919 to believe, man, don' t be sluggy that arbaro Na me as 82 00:08:52.919 --> 00:08:54.480 well, Donna, you believe in the race. Yeah, I don' 83 00:08:54.480 --> 00:08:58.320 t know anything. Man, I' m so scared of Bagua' s 84 00:08:58.399 --> 00:09:01.559 wagon. You' re afraid of the race. What I lay down at 85 00:09:01.559 --> 00:09:03.159 evenings and curru eats under the colchi and ends up in today' s council 86 00:09:03.240 --> 00:09:07.919 so as not to make the way to the cart. Chocho brother, but 87 00:09:09.039 --> 00:09:11.759 what a challenge there is to wet him done what you so much when you 88 00:09:13.720 --> 00:09:16.240 spoke man, and they say that such one of those wagons. Well, 89 00:09:18.360 --> 00:09:22.279 they say he stops a while in front of the house in the master fool, 90 00:09:22.039 --> 00:09:26.360 for it is to see the oldest. Donna, the fright stops, 91 00:09:26.799 --> 00:09:31.840 people say, right, for himself in front of my little patron done Messia 92 00:09:31.879 --> 00:09:37.039 ' s tent. Sure if it says then they say like it turns around 93 00:09:37.039 --> 00:09:39.759 in the corner. There he spins a little bit, like, like, 94 00:09:39.840 --> 00:09:43.919 like, he' s being tempted, like, by the tailers of the 95 00:09:43.919 --> 00:09:48.519 horses. Well and then there just and but it turns back to get lost 96 00:09:48.519 --> 00:09:54.840 in the middle of the guide the dogs look already I think that already they 97 00:09:54.919 --> 00:09:58.120 stop my ears when what, when I hear the sharps of the dogs in 98 00:09:58.440 --> 00:10:03.840 my hundreds until all my ears stop. Oh, if all your ears stop, 99 00:10:03.240 --> 00:10:05.720 I say chollo hairs. It' s just that it' s the 100 00:10:05.799 --> 00:10:07.720 fear I' m afraid you' re going to the collas. Man look 101 00:10:09.159 --> 00:10:13.799 and speaking in the rock your boss, how is the man got rich with 102 00:10:13.919 --> 00:10:18.200 the trout he put. Now it' s a big one. Well, 103 00:10:18.679 --> 00:10:24.840 he' s getting rich, not a good mention, no, but like 104 00:10:24.039 --> 00:10:31.759 if the boss sells his little things or if he does cut the hat, 105 00:10:33.840 --> 00:10:39.559 camisoles, callonjíos, what watches, radios, what of et cetera. It 106 00:10:39.679 --> 00:10:46.320 stops that yes, of course if it sells its four little things, because 107 00:10:46.440 --> 00:10:50.440 m butteren bars, can, has the agency and coca cola. It sells 108 00:10:50.440 --> 00:10:54.919 products, the snail m also has curd, brands is also where it will 109 00:10:54.039 --> 00:10:58.840 not tend rennet. So, no, man, if it' s already 110 00:10:58.840 --> 00:11:01.279 big, they tend the middle. Yeah, man, I' m big, 111 00:11:01.600 --> 00:11:05.159 well, and like Guidonnap Donnapo, that' s what he wanted. 112 00:11:05.200 --> 00:11:09.720 But speaking of the wagon in water, how do we do with it wagon, 113 00:11:11.200 --> 00:11:15.720 how do we do it, because nothing leave the cart man that nobody 114 00:11:15.879 --> 00:11:18.720 harms, for I tell the truth, as long as the wagon does not 115 00:11:18.720 --> 00:11:22.919 hurt him, Anna and then rent is really already that. Oh, Mommy, 116 00:11:22.120 --> 00:11:28.799 nothing is that. In the other week the poor boy comes to conjure 117 00:11:28.000 --> 00:11:35.879 the streets and face the horror of the cart to Nagua. Let' s 118 00:11:35.960 --> 00:11:39.519 go as you said" Enseña", as you said, for what you 119 00:11:39.519 --> 00:11:45.639 are hearing. In the other week, that horror will happen the little father 120 00:11:45.960 --> 00:11:52.840 comes and he will personally face the frightful God the Father, you don' 121 00:11:52.240 --> 00:11:58.840 t have to count on it, but I see mm Mira, besides his 122 00:11:58.840 --> 00:12:03.600 scapular and his San Francisco cordon, has a copeta nejo twenty that God doesn 123 00:12:03.720 --> 00:12:07.039 ' t want, and that is to defend the horrors. Well, no 124 00:12:07.679 --> 00:12:13.600 or no a po but open is the relationship that there is that he has 125 00:12:13.759 --> 00:12:24.720 scopeti, which is an apo and the little Father also flies Balajjaja. That 126 00:12:24.879 --> 00:12:31.320 little father doesn' t shoot twice because the first shot m emptys your eye. 127 00:12:31.840 --> 00:12:35.600 There' s mommy. I' m getting a little complicated. You 128 00:12:35.720 --> 00:12:41.039 said no rosemary, nothing said that good is that the little father is good 129 00:12:41.159 --> 00:12:45.639 and it will be true that he has no enemies, because he does not 130 00:12:45.639 --> 00:12:50.039 have live. They' re all dead. Man, well, here comes 131 00:12:50.039 --> 00:12:56.360 the little father. It' s getting rid of that damn wagon in water, 132 00:12:56.759 --> 00:13:00.840 because it' s good. And when the little pagrejito comes the other 133 00:13:00.960 --> 00:13:09.240 week, next week is good. It' s wine. Open I say 134 00:13:09.360 --> 00:13:13.639 the brims, I say I win them free from the fright and the wagon 135 00:13:13.639 --> 00:13:48.399 in water. Ah at last I saw the peasant in haste that we were. 136 00:13:48.679 --> 00:13:52.559 He left for his employer' s house. He was in the kitchen 137 00:13:52.639 --> 00:14:00.279 chatting with the cook ate and then he was thinking we should hurry the bigger 138 00:14:00.279 --> 00:14:01.240 plan. I said priest arrives, he' s going to spoil everything. 139 00:14:03.240 --> 00:14:05.799 No, no, no, more nights I' ve worked to get gory 140 00:14:05.919 --> 00:14:11.559 to come, to edit pa, to pay them. I don' t 141 00:14:11.639 --> 00:14:18.360 have to see him today and I' m going to tell the tollita I 142 00:14:18.440 --> 00:14:20.120 ' m here like this. Hey, it' s the plan, listen 143 00:14:20.200 --> 00:14:24.120 to this one for the plan We were the one for the uida. It 144 00:14:24.240 --> 00:14:26.440 ' s car and there and it wasn' t in the other week, 145 00:14:28.080 --> 00:14:31.440 because we' re going to advance it, tollito, and it' s 146 00:14:31.440 --> 00:14:31.840 just that I thought we' d run away the other week. But it 147 00:14:31.919 --> 00:14:35.720 ' s better now and there, but what right now, the night you 148 00:14:35.799 --> 00:14:39.559 already see ah when you hear the noise of the wagon, I opened the 149 00:14:39.600 --> 00:14:45.720 door of the store, just as we planned today. So I hear today 150 00:14:45.799 --> 00:14:48.799 we' re going to hear Jim Charra looking pretty clear that if this thing 151 00:14:50.000 --> 00:14:54.200 they theory, no or mommy, they' re measuring you Chagita and the 152 00:14:54.320 --> 00:14:58.159 truth covers, Mommy, what I married you already think you have me cucurrado, 153 00:14:58.679 --> 00:15:05.600 truth amenita, well, tomorrows we see rich, who endures us like 154 00:15:05.600 --> 00:15:07.600 a shop on the mountain. You really want me to make you rich there, 155 00:15:07.720 --> 00:15:13.000 or, Mamita, because you went with me, codita and you were 156 00:15:13.039 --> 00:15:20.720 going to see all of them will respect me who can stand us with a 157 00:15:20.799 --> 00:15:24.240 tent on the mountain and there for a comb and no more in San Antonio, 158 00:15:24.360 --> 00:15:26.120 Here or a pin, give you a quintal of coffee. Aytalion Giliberta, 159 00:15:26.639 --> 00:15:31.720 I really do. Oh, well, then I' ll be ready 160 00:15:31.759 --> 00:15:35.000 by 10: 00. You think ah the little diet, not before what 161 00:15:35.080 --> 00:15:39.799 time, about nine o' clock, As at nine o' clock today 162 00:15:39.879 --> 00:15:43.759 the wagon in water is going to leave at nine o' clock earlier at 163 00:15:43.919 --> 00:15:56.360 nine o' clock. This was the thing with an erasm bug. That 164 00:15:56.480 --> 00:16:00.519 night he went to the pasture. He took the two black oxen out of 165 00:16:00.519 --> 00:16:04.600 his boss. He dyed them with black aneline. The white cachos also put 166 00:16:04.639 --> 00:16:10.039 black anelina on their helmets, so that they were totally black so that they 167 00:16:10.080 --> 00:16:12.879 would not be seen in the blackness of the night. He was an extinct 168 00:16:14.039 --> 00:16:18.240 bandit, right, wicho. Of course, those oxen pulling the wagon didn 169 00:16:18.360 --> 00:16:22.440 ' t look at each other. Only the wagon was seen walking alone without 170 00:16:22.519 --> 00:16:27.600 oxen and the bun was the bare and embezzled erasm itself. The body with 171 00:16:27.759 --> 00:16:40.200 black cortil was not seen in black and night either. Ah WEY ah ah 172 00:16:40.600 --> 00:16:45.639 ay WEY ah WEY no? Don' t you? Don' t you? 173 00:16:45.720 --> 00:16:45.960 Don' t you? Don' t you? Don' t you? 174 00:16:45.000 --> 00:16:51.840 Don' t you? The people in their homes dead of fear and 175 00:16:51.919 --> 00:16:56.120 that wagon in water doing their August, came to the shop of the fool, 176 00:16:56.519 --> 00:17:00.639 the cook opened the door and between the two, the asmo and the 177 00:17:00.679 --> 00:17:06.400 tollita began to load cuts, watches, lads, guejo in motion, lamps, 178 00:17:07.480 --> 00:17:12.519 batillas, hats, finally pile, a lot of mercandillas. When the 179 00:17:12.599 --> 00:17:17.960 wagon was full, it went out another way, losing itself in the blackness 180 00:17:18.079 --> 00:17:22.119 of the night. The next day, when Nemesio got up and saw his 181 00:17:22.279 --> 00:17:27.599 shop ransacked. He' s a holy philomena God, and he doesn' 182 00:17:27.599 --> 00:17:30.440 t even see me being robbed. They haven' t stolen all the stores, 183 00:17:32.440 --> 00:17:36.839 all the philate is no longer dawn. I' m sure he' 184 00:17:37.039 --> 00:18:10.680 s already an accomplice He' s calling the police soon He' s rocking 185 00:18:10.799 --> 00:18:18.599 brozo Esperanta. There I huddled fear here above and ta did go co, 186 00:18:18.759 --> 00:18:22.680 mom, don' t me what you' re going to fuck me with 187 00:18:26.680 --> 00:18:32.200 my nose and j h wey oh ah wey how old what the smart tollita 188 00:18:32.200 --> 00:18:37.599 is. Yeah, mm we' re stuck. Those tollitos do, maybe 189 00:18:37.640 --> 00:18:42.319 the wagon product' s not cool like that, we' re rich. 190 00:18:42.480 --> 00:18:47.039 How we' re rich. We' ll put a sale on the mountains 191 00:18:47.119 --> 00:18:48.559 you want, it' ll be to wait for you toyita. No. 192 00:18:48.640 --> 00:18:48.920 Don' t you? Don' t you? Don' t you? 193 00:18:48.960 --> 00:18:48.200 Don' t you? Don' t you? Don' t you? 194 00:18:48.279 --> 00:18:52.279 Don' t you? Don' t want the way you told me, 195 00:18:52.599 --> 00:18:52.480 well, we' re not ridiculous. No. No, no, no, 196 00:18:52.559 --> 00:18:59.240 we' re not I' m not alone. How is it that 197 00:18:59.359 --> 00:19:02.680 if I am and the rich notice, but that I am the rifmo or 198 00:19:02.720 --> 00:19:04.279 are my wife, but I am the rich, the rich I am cold 199 00:19:04.319 --> 00:19:07.640 and why soita? I' m the rich one, eh, but why, 200 00:19:07.880 --> 00:19:11.279 because I' m rich. Sounds to me like you, people, 201 00:19:11.599 --> 00:19:15.160 I haven' t invited Nairon. I' m my wife and the rich 202 00:19:15.160 --> 00:19:22.119 man and I, so we' re going far. True it is there 203 00:19:23.039 --> 00:19:29.839 we were and there I see sell a chunche a like or güey to see 204 00:19:29.920 --> 00:19:32.440 me coming a chunch as car. I' m gonna keep polvareras. Yeah, 205 00:19:33.480 --> 00:19:37.640 and this road is mules and carts. Here never comes a vehicle. 206 00:19:38.640 --> 00:19:44.240 There' s cute mommy. It' s gonna be that what? What 207 00:19:44.720 --> 00:19:51.559 was that? What what? They' re following them, because I think 208 00:19:51.599 --> 00:19:56.640 we were. I think it comes from the boss where the mess with some 209 00:19:56.720 --> 00:20:00.400 guards. Then it' s coming up next what' s following me. 210 00:20:00.720 --> 00:20:06.559 So this toyeta here is rich, rich or not, but it' s 211 00:20:06.559 --> 00:20:08.599 just that they' re following you, if I go for this potter, 212 00:20:10.039 --> 00:20:14.319 he hears you, don' t leave me alone. It didn' t 213 00:20:14.559 --> 00:20:17.559 go wrong and hit it on the road ro, don' t terr not 214 00:20:17.559 --> 00:20:29.000 partridges. I' m going to love boy. The police captured you were 215 00:20:29.039 --> 00:20:33.400 dying tollite. A story and two lessons. The first thing you don' 216 00:20:33.400 --> 00:20:37.960 t have to be believing in scares, because you already see because of that 217 00:20:38.079 --> 00:20:41.720 scare, the people' s tent was plundered. And the second thing to 218 00:20:42.119 --> 00:20:45.400 steal is not to be smart, because always the thief ends up in jail. 219 00:20:47.680 --> 00:20:51.839 If it' s smart to work, I' ll study, be 220 00:20:52.799 --> 00:20:53.160 a good man a lot. I know you don' t believe it. 221 00:20:55.319 --> 00:21:00.319 Many do not believe it, but it is authentic and authentic. I' 222 00:21:00.359 --> 00:21:00.039 ll see you there. But that' s it.