WEBVTT

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Good night. Good night, it' s seven o' clock with nineteen

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minutes since Tuesday, April nine.
Welcome this day, let me get hit

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a little bit, and we'
re coming. Welcome, Dr Amel Hi,

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how about good night, how nice
it is to greet you once again.

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Welcome, dear, Efra Baby girls, what a taste mercury, please

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calm down, today until thirty,
until twenty- five, it' s

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not gonna happen to me, but
well we' re gonna survive our mercury.

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Retrograde. Thank you for being here
with us. Thank you for greetings

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Angel, aquieros from Medellin. Thanks
to all those who are connected on Facebook,

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thanks to all those who are connected
also on YouTube, thanks to those

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who arrive Spreaker, Spotify, iTunes, and Amazon Music. Thank you.

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Thanks for sharing the podcast. If
those platforms look for it and share it

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and share it, we are also
very pleased with it. We are live

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on YouTube and face and good we
go thanks to subscribers, of course,

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to all who are members. Those
who are members already have jellyfish for you

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alone, as we are at the
time of the warnings. We' re

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going to do Jordahan Brown' s
case tomorrow live one in our case,

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number four of children in conflict,
youth, conflict, problems with minors.

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But very interesting this theme that emerged
in broken souls from the case of Derek

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Rosa, who still continues that still
a lot of discussion, can be found

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in many videos where they speak.
The audience is divided there are many versions,

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but that' s with respect to
the most broken and we' re

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also going to look for the most
we find by tomorrow and comment that we

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' re going to live, so
we invite them tomorrow at ten o'

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clock at night, or maybe ten
and one, but tomorrow I live Hyke

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is going to be carrying the broken
ones. And now we' re going

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to start this program today, because
this program today we' re going to

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since we' re in broken souls. We had touched on the subject of

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Eithne Cramling and have already sentenced the
parents no longer have a sentence. You

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saw him medically, yes, of
course. Very impressive, because we are

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talking about this as an unprecedented subject. Apparently, no responsibility has been falsified

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in both the father and the mother, and because they do face a sentence

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of between ten and fifteen years,
nothing more and nothing less, which I

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think does, because it makes a
lot of sense, because we, in

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the case that we describe and that
well, obviously there is a lot of

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information in the news, but we
did emphasize this responsibility of the parents,

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starting with who has the gun,
who puts it at their disposal, but

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also in the genesis of this young
murderer from the brutal and violent neglect of

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this pair of parents. Exactly the
name and biology to be called that exact.

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Go review that case in broken souls, because it has a lot to

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do and, indeed, today the
news comes out this. He killed four

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students in the two thousand twenty-
one in Knoxfrod Michigan and, as you

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said, they have sentenced parents from
ten to fifteen years of age for manslaughter

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and are the first parents to be
charged and held responsible for this act of

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the son' s. There are
not many precedents. Tomorrow we will also

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comment on this case of Jordan Brown, which was in two thousand nineteen,

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and how things have been changing with
respect to underage children and the responsibility of

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parents. That case, tomorrow'
s one is going to be very complete,

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but well, we didn' t
want to stop passing this news,

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which for this channel is important because
we have touched on the subject exactly and

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it is news, because it is
very important, that sets a precedent.

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That is why it was necessary to
mention it. He doesn' t hear

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and a case that has caught attention. In the last few days there had

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been a rumor that it is not
even worth repeating regarding Tristan, the son

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of already Ir singer and Carlos Iberio, but not the case. We'

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re not going to repeat that.
But what we' re going to talk

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about is that speaking of children,
of parental responsibility, it' s what

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' s happening with Tristan, which
is a we all knew him as a

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kid, well, when he was
a kid at the academy, he was

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a little boy who couldn' t
see him there, they took him to

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the forum and, well, between
that I was already doing his career and

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no, because we didn' t
stop seeing him and we recovered him long

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after. But he gets into a
wave of Only Fans. Ephraim, you

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know something there that was going to
open Only Fans, after he didn'

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t open it anymore. But,
because that has problems with addictions and so

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on I don' t think poor
Tristan imagine having everything, but not having

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anything, that yes, only parents
grow up fighting for it all the time.

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I' m going, obviously,
having I think a life so successful

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and with so many tours and all
that is, because I couldn' t

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take care of it. And Tristan
grows very lonely and is reflecting Ahorita,

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because I only see in Triste an
that he is already a man of twenty

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years, since it is already up
to him to go sounding only that it

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is what we have said here to
take the one that costs me work,

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because finally he is a person who
has problems with addictions and because there the

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subject is different, because he has
to have a whole system that contains it.

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No, but I was thinking about
the rumor this terrible thing that they

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said is how there are characters that
can be of someone as weak as Tristan,

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that is already wrong, that we
are seeing him, that he is

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suffering, that if the addictions that
she already said as a father, I

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take a side because I can no
longer do more, that it is also

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worth. I think there' s
a point where, like Dad, you

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have to say I already might.
I' m wrong, because we once

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had different views here, because I
just see him as a son and as

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a brother, to say already,
like Dad, he' s not here

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and I' m saying what I
was saying is like in a person as

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weak as Tristan, who' s
as bad as Tristan, who already does

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then infans that if he' s
bisexual, that if he' s not

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bisexual, that he is, because
they' re also things that I feel

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he said is not to get attention, that is, I don' t

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even think he' s part of
the community. Elejebete or something will lend

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himself to someone to continue harming a
person who is already wrong, that is,

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under the concept. I think that' s what really worries me and

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that' s what' s so
wrong. I have to go out and

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say not everything you' re saying
is not true, it' s done

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to me is super unfair, that
is because if you' re already slandered

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you said Lutis gallo, of course, of course, of course, but

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you know there' s a big
difference. There' s a big difference

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that a person like me, who
already grew up to think and that I

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' m okay identify yourself good for
me to say whatever they want. It

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' s not really going to affect
me and you have your safe center and

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so on. But, as you
did not mention, Tristan is one is

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a young man, vulnerable, who
has addiction problems that take him. So

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many people have gone against Yair for
not wanting to support him, for not

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continuing to support his rehabilitation and so
on. To what extent would it be

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necessary to leave Sad One alone,
so much so that he touches the bottom

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of his decision, because it is
not the first case. We said it

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the other day, when my parents
go through a fight for judicial custody in

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this lawsuit, they forget that the
young people last 18 years and in that

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way they will do them a lot
of harm. And then you have 20

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- year- old adults who say
no well, leave him alone. But

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then what happened in his childhood and
everything else, how you get it right,

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notice that yes again the controversy that
so pointed out to Ephraim that there

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came a moment that the parents already
have to say so far look there is

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no unique answer, because each case
is different, because each family moves differently

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and everyone has their ideas. Personally, I' d say you shouldn'

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t throw a towel at a child. Never, never, ever, especially

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when you know that you have a
look at yourself, that we were talking

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about Ithan Crowley, this responsibility that
has been laid on parents with all justice,

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because also when you know that there
was something that didn' t do

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all right and that somehow contributes,
it doesn' t provoke, but it

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helps the child not to develop in
the best way and make terrible decisions and

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so on. I think there'
s a whole story here Notice that a

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little bit of an interview appeared to
me that I' m going to go

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to Patricia Castañeda. I didn'
t see her complete interview, but I

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did see that little bit where he
talks a little bit about this, not

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what he gave. Yes, it
got out of hand and then we saw

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that the only possibility was already the
rehabilitation centers, where he often does not

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want to be and cannot be forced. So, that' s where the

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problem comes in of a young man
who' s already an adult, who

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makes his own decisions, and you
let him or her force him or her

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not, is that if there'
s no will for him to want to

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heal, even if you can force
him or you get a legal remedy and

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lock him or her up. If
he doesn' t have that desire to

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change, it won' t work. And that' s what I do.

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Don' t throw in the towel
Sorry. I would refer to it,

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because I say to try. I
know it' s very difficult,

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it' s not easy, I
understand it, but trying to be close

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to at least here I' m
not when you want, I' m

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still here, I don' t
agree with what you do, it hurts

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me, it hurts me, it
hurts me anything, but I' m

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still here because I' m going
to be your dad or I' m

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going to be your mom. Until
the last day of my life. Notice

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that, if you' re right, I agree with you that I wouldn

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' t throw in the towel with
respect to my son, or anything to

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my children. But we have several
examples. To see Julio Cesar Chávez Junior,

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who also accuses a terrible childhood,
a painful ne facia that either hurts

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him. We' ve got Camilo, Camilo, Camilín Blanes, who'

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s in pieces, which the mom
says is that they' re looting him

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the house is losing everything, and
he says I don' t want to

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heal, I don' t want
to rehabilitate. And we have this case

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of Tristan that if I' m
happy, I keep smoking, I don

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' t know what, and I
keep doing and, of course, that

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' s easy maybe, not easy, but maybe, it' s very

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timely. I don' t know, I don' t know how to

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qualify it. To say good is
that the parents have to be there or

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the parents because they let him get
to the bottom, when in reality,

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the problem is inside those people,
the issues they have to heal, inside

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there has to be a spiritual work
where they have to heal that childhood that

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hurt them. So much for that
you read. That is why we raise

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our voice in cases such as cabezut. If you do what you want,

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but what about the little ones,
not the little girls. They' re

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the ones you' re really hurting. Not then more than the parents.

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I think that parents would have to
approach you or maybe you could approach it

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for stopping consuming or because it does
have to be no, that is to

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say to approach and be defeating you
and dad apologizes and dad talks about it

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and save it Ephraim is that consuming
something finally alone in symptom. No,

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because regularly on a case- by- case basis it' s very adventurous

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what I' m going to say, but here' s my advisor who

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won' t tell us. But
regularly in these cases, I' m

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so angry with my parents that I' m going to destroy. I want

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you to see how I destroy myself
as long as possible. Not then the

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point, for yes, is not
to take him to the center, but

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to touch that heart of that child
who was so wounded, that he is

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very angry with his parents. Good
as I am. I' ve always

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thought that parents, even if they' re very good, always give it

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away. Then forgive them determinedly and
perhaps I say so from my privilege that

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he did not have a childhood.
Maybe so hard or I was stronger,

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I don' t know, but
yes, all the Navan parents are going

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to be wrong and you have to
forgive them. But in these cases what

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we' re seeing is someone who
wants to destroy himself to punish his parents.

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Not because, besides, Tristal likes
it, he likes to be asked

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and put in and wrapped to send
the images to Yair who hurts, because

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imagine I think Yair must be disturbed
and exactly this week, girls, how

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sad. What I' m going
to say we don' t differ anymore.

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Yeah, I think dads shouldn'
t take off the crazy shirt,

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because I do think a lot of
what' s going on doesn' t

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happen that as adults, because it' s the responsibility of the ifages we

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had, of course, and then
everyone, uh, everyone and maybe we

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can take a lot of years to
heal. But the joke is that there

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is that will to heal. When
they can realize they' re not going

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to hurt, they' re not
going to punish or collect from the parents

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what they did, they' re
destroying them. But yes, it is

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a problem that would be extremely important
to raise much more awareness among parents today

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to stop punishing children because it uses
them to use children as hostages as a

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shield. It' s not a
saying that you use the shield and then

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throw it away. You already won, you throw it away and you go

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on with your life, but your
son is already hurt, assuming the dad

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didn' t want it, that
the dad abandoned him, the mom abandoned

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him, things that devalue, that
lower his self- esteem meter. Yes,

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something very serious must have happened there
so that, as they say,

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it has gone into their hands in
such a way, because, yes and

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there may be a great deal of
hostility towards parents and I agree, it

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can be, as Ephraim says,
among other things, because in the end

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it is also, for yes,
it is self- destruction. So the

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hostility is directed towards the outer objects, real parents, and to the inner

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parent objects that I bring in,
and that' s why I do it

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to myself and you know how many
more things. But there also a very

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great denial, because he says no, for I am fine no, as

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why would I want to change,
as why would you say heal. He

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has to think about healing from what
he doesn' t, because he doesn

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' t even seem to be aware
of anything. So, like a dad

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being around at least and trying to
rescue the affections can be a way that

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helps a little. To Teresa Mira
I remembered some situations that are different in

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form, but they can be very
similar in the background of people that I

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have known, who say that their
mothers, for example, were very bad

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moms, were very cold, very
detached, they ignored them, I don

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' t know what. And all
of a sudden, when this woman,

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for example, this man is an
adult, gets sick of something very serious

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and then that mom comes and takes
care of him and takes him to the

220
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treatments, she accompanies him well thinks
of a strong disease that I don'

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t want to name, but she
needs this kind of periodic treatments not very,

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very, very aggressive for the immune
system and then that mom is there.

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And many times these children say so
little. He didn' t take

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care of me when I was a
little boy He didn' t even show

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up and now he says I'
ll take you with me. Listen how

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good it' s better late than
never, because if you have that problem,

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then who' s going to cure
you, who' s going to

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take care of you, sorry,
who' s going to accompany you.

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And of course we must receive it. And that' s where those childhood

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wounds are often partly repaired. Watch
me say Mira. When I was little,

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I might not have had the resources
to excite them the maturity of intelligence

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at best or time. But today
that I am living a serious moment,

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although I am an adult, how
well I like to have the support of

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a mother or of course we make
it to you that I think it is

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that the other one that we did
a narcissistic parent program with with with Juan

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00:16:07.399 --> 00:16:08.960
and Salazar, is also that it
has a lot to do with that and

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you are right, that is,
that father would be that, but when

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your same parents did not mature for
being parents that I understand we have said

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it until tiredness. There are no
infallible parents. They do not exist,

240
00:16:22.039 --> 00:16:23.600
but there is a time when everyone
has to realize that there is something that

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is not working well in them,
in parents and in children. I think

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Ephraim is good and taking up the
subject of the note, as a society,

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00:16:34.919 --> 00:16:40.159
they will take care of the vulnerable
because, in other words, there

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is a nice plan if he is
going to throw fores at us, how

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00:16:44.080 --> 00:16:45.720
nice we touch the subject of Tristan, I mean, we are not playing

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with him. On the contrary,
we are not being in an analysis.

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00:16:47.440 --> 00:16:49.879
It' s very deep in what' s happening to him. Because,

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as a society, I do think
that throwing out these kinds of notes as

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yellow and as unpleasant as what they
said last week to be denied is a

250
00:17:00.440 --> 00:17:04.440
vulnerable person, it makes me think, as a society, what rotten is

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00:17:04.519 --> 00:17:10.160
putting this really, that is,
occupying the vulnerable to make mockery of him.

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Let him know who' s likely
to have done it. Yes,

253
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because you don' t, you
don' t support much, but you

254
00:17:17.359 --> 00:17:21.440
also forget that within your environment there
may be something like that or that eventually

255
00:17:21.519 --> 00:17:25.200
no one is exempt from a problem. No one was born untouchable. So,

256
00:17:25.319 --> 00:17:29.160
well, that' s a topic
I think it' s important to

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follow up the children, not the
children of and as you say, you

258
00:17:33.079 --> 00:17:37.559
should treat it in a responsible way, not and appeal, because if you

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00:17:37.559 --> 00:17:41.720
' re going to talk about this
case, listen, because it speaks in

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the best way, because it'
s not going to destroy what' s

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00:17:44.680 --> 00:17:47.480
already collapsing. It' s not
about that. It' s not about

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00:17:47.519 --> 00:17:49.200
that, says the saying one.
Don' t make wood from the fallen

263
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tree. Look says Claudia Ogelo.
It will always be easy for humans to

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00:17:56.200 --> 00:18:03.480
blame others who assume our own responsibilities
and consequences. Mira says prevention and caring

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for children is important, not just
giving them shelter food, sustenance, reviewing

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their emotions and saying affective that I
believe that in this generational transition we are

267
00:18:11.359 --> 00:18:17.039
living, because that' s how
I think we' re dads a few

268
00:18:17.039 --> 00:18:19.160
years back and forward, we'
re a transition stage. It' s

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up to some parents who didn'
t care. That' s why not

270
00:18:22.880 --> 00:18:26.119
and well yes. Besides, look
at thinking I just end up with this

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00:18:26.160 --> 00:18:30.400
thinking. I kept thinking about this
right now, but it' s just

272
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that he' s an adult,
and then he has to take care of

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00:18:32.640 --> 00:18:36.440
it. Of course I do.
Of course we do, but we all

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need everyone and the people closest to
us and the ones we can most should

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00:18:40.359 --> 00:18:45.599
love our parents. I ask you
if you had an adult friend who was

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00:18:45.680 --> 00:18:49.400
also in trouble, you wouldn'
t help him or you would say that

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he' s an adult who will
fix himself just fine you would do it

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00:18:53.160 --> 00:18:56.039
for a friend, for God'
s sake, like not then for your

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00:18:56.039 --> 00:19:00.279
son. Yeah, making a net
out of a network, because there'

280
00:19:00.359 --> 00:19:04.279
s one thing I' m not
saying happens in every case, but it

281
00:19:04.319 --> 00:19:08.400
might be that your parents have no
way of getting close to you, because

282
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this anger the kids have. Anyone
can be against their parents, not because

283
00:19:11.720 --> 00:19:15.119
of the upbringing they had, because
of the lawsuit they had. But there

284
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must be someone in all your surroundings, someone you can trust, not who

285
00:19:19.559 --> 00:19:22.559
you can trust. That I see
the case of for example, Camilo Blanes,

286
00:19:22.680 --> 00:19:26.599
because his father dies, he is
disoriented, he receives a great,

287
00:19:26.720 --> 00:19:32.279
great, great fortune because because he
continues to receive money, inherited houses,

288
00:19:32.759 --> 00:19:37.279
inherited everything, and because his father' s music remains accurate, he continues

289
00:19:37.480 --> 00:19:42.759
to report to him profits and many, because Camilos, this is still heard

290
00:19:42.839 --> 00:19:48.880
with a career that he himself could
have done as a singer, but very

291
00:19:48.480 --> 00:19:49.880
truncated, and his only support that
we could see would be the mother.

292
00:19:49.920 --> 00:19:52.119
And maybe, I don' t
mean, maybe getting closer to you is

293
00:19:52.160 --> 00:19:57.799
impossible, but there must be someone
around who can get closer. I don

294
00:19:57.920 --> 00:20:00.400
' t know. I, I
think I set the example of Camilo,

295
00:20:00.440 --> 00:20:03.160
but everyone else, I mean,
everyone in life, we can have but

296
00:20:03.200 --> 00:20:07.559
the people I have, because it' s very hard to say is that

297
00:20:07.559 --> 00:20:11.440
my parents hurt me and pretend it' s your parents who get you out

298
00:20:11.039 --> 00:20:15.079
of there is very difficult. It' s not very, it' s

299
00:20:15.079 --> 00:20:19.680
very rare, that is to say
that existing him there hears he will be

300
00:20:19.759 --> 00:20:22.720
able to contribute financially what his child
needs, but it is very difficult for

301
00:20:22.759 --> 00:20:23.400
him to be the one to take
it out then there has to be someone.

302
00:20:23.519 --> 00:20:29.160
There must be someone outside that environment
who is not contaminated with painful memories,

303
00:20:29.880 --> 00:20:33.000
who can take out the person who
is going through it famous or not

304
00:20:33.079 --> 00:20:38.720
and son of famous or unfamous.
Of course I' m sorry. I

305
00:20:38.799 --> 00:20:42.519
' m seeing Abelly Ramos say that
the interview with Isabel Lascura and I was

306
00:20:42.519 --> 00:20:45.559
wrong was not to love forgiveness.
You' re right. The fragment I

307
00:20:45.680 --> 00:20:49.039
saw is from the interview with Isabel
Lascura. Not there with very nice interview,

308
00:20:49.119 --> 00:20:52.720
very pretty, very prudent, very
I think very good, very empathetic,

309
00:20:53.200 --> 00:20:59.759
and cure them. I don'
t know a woman that the husband

310
00:20:59.759 --> 00:21:03.200
has until he' s left because
he didn' t burn the case until

311
00:21:03.240 --> 00:21:04.799
he lived with him and still has
more. He spoke ill to his father

312
00:21:04.839 --> 00:21:08.279
' s children. They weren'
t not that they were not that it

313
00:21:08.319 --> 00:21:14.160
is sometimes that it is not to
speak exactly the facts speak and, of

314
00:21:14.200 --> 00:21:18.000
course, that you can' t
be talking, no, but you can

315
00:21:18.000 --> 00:21:21.559
' t deny what is evident to
that, if you can' t deny

316
00:21:21.599 --> 00:21:26.079
what is evident, because in any
way you have to protect, that is,

317
00:21:26.559 --> 00:21:27.480
human and family relationships. We'
ve seen him here. I think

318
00:21:29.160 --> 00:21:32.079
that even reached well, I never
tire of talking about it, but we

319
00:21:32.119 --> 00:21:34.799
have seen it exhaustively. They are
very difficult and each one is different and

320
00:21:34.920 --> 00:21:38.400
each one moves in the same waters, but they swim different. The truth

321
00:21:41.319 --> 00:21:44.640
looks and I' m gonna tell
you one thing, girls that I ask

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00:21:44.720 --> 00:21:45.960
you how moms. I do,
I think it' s the children'

323
00:21:47.079 --> 00:21:48.839
s right to know the truth,
that' s if the dad and it

324
00:21:48.839 --> 00:21:51.759
' s bad stuff. Why are
you going to cover for Dad? That

325
00:21:51.799 --> 00:21:56.200
' s my idea, that'
s because we' re also suddenly like

326
00:21:56.359 --> 00:22:00.880
kids having pictures of dads that are
non- existent. So, then,

327
00:22:00.920 --> 00:22:03.680
why didn' t you tell me
the truth but I think the secret is

328
00:22:03.720 --> 00:22:07.559
you know that Ephraim I think I
don' t know if you agree wrong,

329
00:22:07.680 --> 00:22:12.000
but I think the secret is how
you tell them, because if you

330
00:22:12.079 --> 00:22:15.400
' re going to talk about what
his dad did or what his mom did,

331
00:22:15.680 --> 00:22:22.279
sowing resentment on your kids, it' s going to hurt them a

332
00:22:22.400 --> 00:22:26.160
lot if you otherwise drive them saying
that at the time an emotional situation that

333
00:22:26.240 --> 00:22:30.559
probably didn' t happen because of
the lawsuit was with me, but not

334
00:22:30.559 --> 00:22:33.640
with you. I don' t, it can' t be that that

335
00:22:33.680 --> 00:22:36.359
' s better understood, but not
otherwise. If you tell them things,

336
00:22:36.359 --> 00:22:38.880
no man, your dad the bastard
wine doesn' t hear, because he

337
00:22:38.920 --> 00:22:41.839
' s going to think the kids
think it' s against them. Yeah,

338
00:22:41.920 --> 00:22:47.000
I think it' s the way
and the intention, not the way

339
00:22:47.079 --> 00:22:49.160
you say it, and the intention. The intention is, as you said,

340
00:22:49.519 --> 00:22:53.359
the truth, but not to use, against, not poison, not

341
00:22:53.359 --> 00:22:57.759
take it out, because that ends
up hurting the son more. No.

342
00:22:57.799 --> 00:23:02.519
Then I think that would be important. And another thing I' m seeing

343
00:23:02.599 --> 00:23:08.480
here is absolutely right. Iris Castro
also says that there are people with problems

344
00:23:08.480 --> 00:23:11.799
of this kind of addictions and others
who are helped a lot, but they

345
00:23:11.839 --> 00:23:15.200
are very destructive, violent. Sometimes
they steal hits. Okay. I think

346
00:23:15.279 --> 00:23:18.920
that' s also where one should
know how to set limits. That'

347
00:23:18.960 --> 00:23:22.720
s why I said that each case
is different. When this person endangers the

348
00:23:22.759 --> 00:23:27.200
integrity and life of a family,
as you say of the grandfather of whoever

349
00:23:27.279 --> 00:23:33.119
he is, for of course you
have to put limits also then that'

350
00:23:33.160 --> 00:23:37.759
s why I said it depends on
everyone and every situation, but in general,

351
00:23:37.039 --> 00:23:40.599
say something like and then throw the
towel, I' m not sure.

352
00:23:41.039 --> 00:23:44.880
Maybe I keep the towel in my
hand, but maybe I' ll

353
00:23:44.920 --> 00:23:47.519
give it to someone else, like
Lupito said, another person who gets done.

354
00:23:47.880 --> 00:23:49.480
I don' t know. There
are no other ways, because that

355
00:23:49.519 --> 00:23:52.599
' s what I meant. I
totally agree. Yeah, that' s

356
00:23:52.640 --> 00:23:59.839
what it' s about, and
you can' t think that you'

357
00:23:59.839 --> 00:24:02.160
re going because you' re already
uncompromising. No, it' s not

358
00:24:02.240 --> 00:24:03.599
that more sense. There' s
one thing to see. You' re

359
00:24:03.680 --> 00:24:08.400
already a singer, too. He
doesn' t have the tools of a

360
00:24:08.440 --> 00:24:11.359
professional to get out, to understand, I mean, no, why would

361
00:24:11.359 --> 00:24:14.880
he have. He' s a
dot dad and maybe he' s not

362
00:24:14.920 --> 00:24:17.759
even the most experienced, because he
didn' t live with dad and mom.

363
00:24:18.160 --> 00:24:21.720
So, not then if you don' t have the tools. We

364
00:24:21.759 --> 00:24:23.839
have to go back and I think
we have also said so many times.

365
00:24:25.359 --> 00:24:30.799
You have to seek help, you
have to seek help from people who do

366
00:24:30.880 --> 00:24:33.440
not know exactly. That or that
I think I hear and, on the

367
00:24:33.440 --> 00:24:37.319
other hand, to see well,
let' s just mention that we had

368
00:24:37.359 --> 00:24:41.720
said here that Eduardo that Petillo was
going to present Metropolitan No and had announced

369
00:24:41.759 --> 00:24:45.319
great guests here. The point and
I don' t make fun of Eduardo

370
00:24:45.359 --> 00:24:52.160
Capeti came. But why some people
will believe that if you disappear from the

371
00:24:52.279 --> 00:24:56.519
musical firmament you leave your career.
On the one hand, you' re

372
00:24:56.640 --> 00:25:00.720
famously jealous that you took a lot
of money in Azteca, they didn'

373
00:25:00.720 --> 00:25:03.279
t produce anything. Besides, you' re gonna open a date and there

374
00:25:03.319 --> 00:25:08.240
' s gonna be hordes asking to
come in when, for example, if

375
00:25:08.799 --> 00:25:11.039
I did, I might know another
timer. I don' t know Mariana

376
00:25:11.079 --> 00:25:15.200
Garza, who has been in force
than doing theater, because maybe it would

377
00:25:15.279 --> 00:25:18.799
be a little easier. But eduardo
chapeto that I, frankly I do feel

378
00:25:18.880 --> 00:25:21.839
quite far away. I don'
t know how you guys see it.

379
00:25:22.720 --> 00:25:26.279
And weird because because I guess there' s another production there. I don

380
00:25:26.319 --> 00:25:30.960
' t know if he himself was
the producer, and that' s why

381
00:25:30.079 --> 00:25:34.880
he just left with this idea.
But I always think that there is a

382
00:25:36.480 --> 00:25:41.400
company that is going to produce and
that surely has a lot more idea than

383
00:25:41.480 --> 00:25:44.559
us and yet look at it.
We have to say someone who hasn'

384
00:25:45.160 --> 00:25:48.440
t been on the screens, who
hasn' t generated any interest right now,

385
00:25:49.359 --> 00:25:55.200
especially since he' s hardly going
to fill a space where he wants

386
00:25:55.279 --> 00:25:56.759
to give a concert, where we
don' t know what he' s

387
00:25:56.759 --> 00:25:59.200
going to sing or what it'
s going to be? So, how

388
00:25:59.240 --> 00:26:02.000
is it possible that we can think
of that and the company can' t.

389
00:26:02.200 --> 00:26:03.960
That' s what makes me curious, because the artist looks like every

390
00:26:03.960 --> 00:26:08.759
artist, because he must be narcissistic. And I don' t mean it

391
00:26:08.880 --> 00:26:12.119
like a bad thing. It'
s just part of wanting to be in

392
00:26:12.200 --> 00:26:17.519
front of an audience a certain dose
of narcissism, some more, others less,

393
00:26:18.319 --> 00:26:22.400
but the artist is basically going to
have that and sometimes that narcissism can

394
00:26:22.559 --> 00:26:23.880
blind us and tell him clearly that
they' re going to see me,

395
00:26:25.119 --> 00:26:26.559
because I know it' s more. I have my social networks and there

396
00:26:26.640 --> 00:26:29.440
are people who follow me, they
look for me, they say yes and

397
00:26:29.480 --> 00:26:32.039
you go with that one, but
the company is the one that catches my

398
00:26:32.039 --> 00:26:36.000
attention. Not how. The company
does not calculate whether or not they were

399
00:26:36.000 --> 00:26:38.440
going to do it, because perhaps
a long time before, make a lot,

400
00:26:38.720 --> 00:26:42.400
a lot, a lot of noise
so that then this no longer works.

401
00:26:42.519 --> 00:26:47.200
Right now you just said write here
pau you had. I think no

402
00:26:47.279 --> 00:26:51.559
more than two musical hits watch.
There are people who with a musical success,

403
00:26:51.799 --> 00:26:55.039
are playing everywhere, because they manage
to fill a place because this song

404
00:26:55.119 --> 00:26:59.400
is slow. Maybe, not then
the wow we' re all going to

405
00:26:59.480 --> 00:27:03.200
go slowly one hundred and fifty times. But there' s no hit here,

406
00:27:03.680 --> 00:27:06.240
there' s no radio, and
there' s no repertory you call

407
00:27:06.240 --> 00:27:08.200
a name. I remember disco one
and two. I' m happy to

408
00:27:08.319 --> 00:27:12.960
sing that one, because it'
s not Ephraim, but it has to

409
00:27:14.079 --> 00:27:18.319
do with how iconic you are,
not because you know what it is,

410
00:27:18.079 --> 00:27:22.359
because there wasn' t fourteen years
and the factor really and with all peace.

411
00:27:22.759 --> 00:27:25.400
We didn' t go to the
Rebed. No one went to see

412
00:27:25.480 --> 00:27:29.599
Rebed. We went to see and
didn' t get angry because they were

413
00:27:29.599 --> 00:27:33.079
angry with Jorge Posa, because the
truth was we went to look at the

414
00:27:33.960 --> 00:27:37.279
daughter and the others there was Javier
Posa forgiveness, that is, they were

415
00:27:37.279 --> 00:27:37.720
angry with Javier Pozo, but we
went to see there with the others,

416
00:27:37.720 --> 00:27:41.759
that is. There are very iconic
people who can go 20 years, but

417
00:27:41.799 --> 00:27:47.519
they' re a hundred and lope
but they come back and you' re

418
00:27:47.759 --> 00:27:52.640
going to see them because but it' s true that Peeti I' m

419
00:27:52.680 --> 00:27:52.640
not iconic, I mean, no, I think so. I think so.

420
00:27:52.680 --> 00:27:57.720
There the word narcissism that he mentioned
is very applicable to me, because

421
00:27:57.799 --> 00:28:02.559
it is true narcissism, not as
a defect, it is indeed, to

422
00:28:02.599 --> 00:28:07.599
be together in front of the public
and of course, that it is a

423
00:28:07.640 --> 00:28:10.640
narcissism to the best even healthy and
it is well one' s own.

424
00:28:10.839 --> 00:28:15.839
It is also necessary to confront the
audience and fans and everything. But I

425
00:28:15.880 --> 00:28:19.519
think it' s already becoming a
narcissism that' s not very healthy.

426
00:28:19.599 --> 00:28:26.799
When you yourself lose sight of yourself
exactly you are, when you see the

427
00:28:26.799 --> 00:28:30.480
proportion of those who are, you
want to equal Thalia, for example,

428
00:28:30.599 --> 00:28:36.680
no, no, no, no, so ras de Timbiriche, but you

429
00:28:36.720 --> 00:28:42.039
are not. You' re not
this Paulina Rubio and you see that Paulina

430
00:28:42.039 --> 00:28:47.440
takes a long time, but there' s the 90 poptor asking for demands

431
00:28:47.440 --> 00:28:49.200
and you' re still the last. No, then, Paulina Rubio and

432
00:28:49.200 --> 00:28:57.559
if I delay capetillo, for not
accurate look says Imelda Mesa. Patrick Hernandez

433
00:28:57.640 --> 00:29:04.039
' s only success your b for
your b Life will be that was yes,

434
00:29:04.119 --> 00:29:08.640
I didn' t even remember,
but well, I knew who I

435
00:29:08.640 --> 00:29:14.599
remembered. I remembered Alice you remember
the obvious lis, Slice our phone a

436
00:29:14.720 --> 00:29:22.440
princess lupita square that sang or the
bush. Yeah, yeah, yeah,

437
00:29:22.480 --> 00:29:26.920
I remember, I don' t
know your song. Well, they remember

438
00:29:26.960 --> 00:29:33.759
straight all their lives. I mean, of course, I remember this one

439
00:29:33.839 --> 00:29:40.119
singing nothing but a lin. He
made a world gino with a song,

440
00:29:41.079 --> 00:29:44.640
but after something very strong floricento came
and I didn' t auditorium it,

441
00:29:45.039 --> 00:29:48.160
because it was comical. Eduardo capetillo
of truth and this word that now occupy

442
00:29:48.279 --> 00:29:51.960
it for everything and it is not
well, for it sees that petillo is

443
00:29:52.039 --> 00:29:56.920
no longer iconic nor hears way.
But I' m sorry to see Patricio.

444
00:29:56.960 --> 00:30:00.880
It says here, Patrick, that
one thing was narcissed, that I

445
00:30:00.880 --> 00:30:03.079
was trading. Indeed, they are
two different things. But it does apply

446
00:30:03.160 --> 00:30:08.160
narcissism here. The self- centered
need not be famous to be self-

447
00:30:10.240 --> 00:30:12.920
centered and the sex exact, exact
and and there may be a narcissite,

448
00:30:14.559 --> 00:30:15.559
there may be a narcissistic singer who
is not so self- centered. Sure,

449
00:30:17.240 --> 00:30:19.680
yeah, sure, but yeah,
they' re two totally different things.

450
00:30:19.759 --> 00:30:22.400
But ah I' ve already been
hit since you don' t make

451
00:30:22.480 --> 00:30:26.359
me and let me change my glasses
so it squeezes so they don' t

452
00:30:26.359 --> 00:30:29.720
have them. There he is as
a couple, little would you tell me,

453
00:30:30.160 --> 00:30:33.880
oh my love no. I don' t think we do it better,

454
00:30:33.160 --> 00:30:37.839
we do something smaller, but because
you' re denying and you'

455
00:30:37.839 --> 00:30:41.200
re in a narcissistic relationship and he
says yes, I love you, I

456
00:30:41.200 --> 00:30:44.599
' m going to see you around
everyone' s going to see you there.

457
00:30:45.960 --> 00:30:52.160
It made me think of that is
this adjective of naive. Don'

458
00:30:52.200 --> 00:30:55.960
t be ingenuity. I' ll
tell you. The truth is that today,

459
00:30:56.079 --> 00:31:00.359
in this life governed by marketing in
such a powerful way, if he

460
00:31:00.359 --> 00:31:04.759
wanted to go back, I think
he could have done it Lupita, but

461
00:31:04.759 --> 00:31:08.440
for that I should have done first
I have a campaign of what is from

462
00:31:08.480 --> 00:31:11.559
many apparitions, even notice, if
you want, even from some minor scandal,

463
00:31:12.400 --> 00:31:15.319
a rumor I say I will hear
it fatal, but it is what

464
00:31:15.319 --> 00:31:21.160
we see it first every day to
release a rumor of divorce or something to

465
00:31:21.240 --> 00:31:25.240
sell then since it warmed up a
little bit the mood around them, then

466
00:31:25.240 --> 00:31:27.839
I started to go to programs and
that if the interview here and that something

467
00:31:29.519 --> 00:31:34.680
no and then we try to sell
that presentation or concert not so out of

468
00:31:34.720 --> 00:31:38.160
nothing. That' s what surprises
me, because really right now, everything

469
00:31:38.279 --> 00:31:42.599
can be done, only you have
to know how we' ve seen it.

470
00:31:42.759 --> 00:31:45.759
Of course, we' ve seen
it, please, well, not

471
00:31:45.839 --> 00:31:48.880
because you remember well, yes,
you' re right, but remember that

472
00:31:48.920 --> 00:31:52.279
those who came out of the house
of the celebrities who had been razing in

473
00:31:52.319 --> 00:31:56.920
the audience and you because they didn' t fill either and then they go

474
00:31:57.039 --> 00:31:59.880
to the hospital to covid that we
all said that everyone in the end,

475
00:32:00.160 --> 00:32:04.359
if they won' t be able
to present us that they have covid and

476
00:32:04.359 --> 00:32:05.400
then there are all those who didn' t sell Ephraim. It' s

477
00:32:05.440 --> 00:32:08.920
not to be clear, you know
that Tony Lopez doesn' t get you

478
00:32:08.920 --> 00:32:10.720
Eduardo Cafetán' s record, because
he' s doing it there. I

479
00:32:10.799 --> 00:32:16.319
' ve got it, neither you
nor you. I don' t know,

480
00:32:17.160 --> 00:32:21.240
you don' t even have that
good one, because he says Verty

481
00:32:21.279 --> 00:32:23.640
branch, but what happened to a
capetillo. Nothing goes Rama. Precisely he

482
00:32:23.839 --> 00:32:28.920
showed up, set a date to
appear in Metropolita with great guests, which

483
00:32:28.920 --> 00:32:32.160
was his family and has not sold
many tickets. And well, the question

484
00:32:32.240 --> 00:32:37.000
is no more because sometimes people think
that even though you are absent, holy

485
00:32:37.039 --> 00:32:38.599
that is not seen, it is
not something adored. So they think that

486
00:32:38.680 --> 00:32:42.680
even if you' re away,
because people are going to keep waiting for

487
00:32:42.799 --> 00:32:46.079
you outside a theater to come and
see you, even if they don'

488
00:32:46.720 --> 00:32:47.279
t know you' re singing,
what you' re doing and nothing.

489
00:32:47.559 --> 00:32:51.559
They' re not going to pay
for a ticket that they' re not

490
00:32:51.559 --> 00:32:57.319
going to pay, because now it' s not enough to sell tickets,

491
00:32:58.039 --> 00:32:58.920
better peace and you pay otherwise not
and they weren' t that expensive.

492
00:32:59.000 --> 00:33:04.240
Lupita, because I checked how much
they were, because the mask was in

493
00:33:04.359 --> 00:33:06.640
a thousand two hundred. They weren' t that expensive. Hey, it

494
00:33:06.680 --> 00:33:08.519
' s expensive, so you don' t see anything, you hear forgiveness.

495
00:33:09.960 --> 00:33:14.799
Listen with all the dough and I
say it with all the peace,

496
00:33:15.920 --> 00:33:19.680
because it is because of me the
epis you can go to the theater and

497
00:33:19.680 --> 00:33:22.319
see a very good one. What' s more, you can go to

498
00:33:22.839 --> 00:33:27.400
the Lucerne forum, go see Pablo
Perroni, who is a great actor and

499
00:33:27.440 --> 00:33:30.200
you would be very happy and would
reach you for two plays that are very

500
00:33:30.880 --> 00:33:34.400
worthwhile, because the Lucerne forum has
a lot, has three theaters. Then

501
00:33:34.440 --> 00:33:38.359
you can go see three different theaters. But, well, I meant it

502
00:33:38.400 --> 00:33:45.759
with all peace, making friends the
most nasty, making very many friends.

503
00:33:45.920 --> 00:33:49.720
Hey, by the way, yesterday
we made a lot of friends because they

504
00:33:50.279 --> 00:33:53.119
wrote to us that we were already
known to be ultra- right, because

505
00:33:53.119 --> 00:33:54.839
I' ve always been told that
you' re ultra- right. I

506
00:33:54.880 --> 00:34:00.680
' m not ultra- right.
Then whenever they told me clearly that I

507
00:34:00.880 --> 00:34:04.039
was born, I had suffered in
my childhood, because no, no,

508
00:34:04.279 --> 00:34:07.159
I did not suffer in my childhood
and I said that I would have done

509
00:34:07.239 --> 00:34:10.239
what else they wrote to us of
the many friends and ran I said.

510
00:34:10.519 --> 00:34:15.519
I didn' t even say who
I' m going to vote for and

511
00:34:15.519 --> 00:34:15.199
I' m not going to say
it yet. It' s no more.

512
00:34:15.199 --> 00:34:19.000
I' m not going to say
it because the vote is free and

513
00:34:19.079 --> 00:34:22.119
secret and I reserve that right and
yet it touched me too. You were

514
00:34:22.239 --> 00:34:27.320
also touched by the master. Not
that I, because I' m gay,

515
00:34:27.559 --> 00:34:30.840
can' t say I' m
a panista, because it looks like

516
00:34:30.840 --> 00:34:31.159
I' ve always been a panista
and I have a confession to them.

517
00:34:31.280 --> 00:34:35.400
Sole girls, I have a confession
because I' m the outside baby.

518
00:34:35.480 --> 00:34:38.760
I' m very small, it' s clear, I know I fell

519
00:34:38.760 --> 00:34:44.079
into the claws, by fitting,
in the claws. A few years ago

520
00:34:44.119 --> 00:34:46.599
I ordered the chick claws. Hey, I' m an oppressed. I

521
00:34:46.679 --> 00:34:52.679
mean, I haven' t been
all my life as I am right now,

522
00:34:52.000 --> 00:34:55.920
I' ve been coven I'
ve had mistakes and I' ve

523
00:34:55.920 --> 00:35:00.360
always said it. I voted for
the lord and I am a redeemed that

524
00:35:00.480 --> 00:35:05.039
everything is going very badly, I
mean so that they come and tell me

525
00:35:05.119 --> 00:35:08.000
clearly, Ephraim, always this one
sees that hepanist, but he can'

526
00:35:08.079 --> 00:35:12.239
t say it, no, no, he doesn' t hear. Another

527
00:35:12.360 --> 00:35:17.400
thing they said was that the violent
meter that we were super violent, because

528
00:35:17.360 --> 00:35:22.159
so don' t confuse what one
person says with what another says. That

529
00:35:22.199 --> 00:35:27.880
' s for starters, I,
personally never mean a person' s physical,

530
00:35:28.199 --> 00:35:35.719
I don' t mean his work. I do not put epithets regarding

531
00:35:35.800 --> 00:35:38.360
that, I do not put adjectives
with respect and much less, for everyone

532
00:35:38.400 --> 00:35:45.440
who is born as it is and
already physical Punckin and already, but not

533
00:35:45.480 --> 00:35:46.880
in question of violence, no,
no, no. I don' t

534
00:35:46.880 --> 00:35:50.599
think so. I think we'
re not violent on this show. So

535
00:35:50.679 --> 00:35:55.760
they told us we used those nicknames
that we used in life. No.

536
00:35:55.760 --> 00:36:00.280
We' re never done with that
nickname. Not me, I said it.

537
00:36:00.440 --> 00:36:04.400
Actually, I don' t like
it. But let' s talk

538
00:36:04.519 --> 00:36:07.840
now. Tell me you' re
going fast. Don' t be intrusive,

539
00:36:08.039 --> 00:36:12.519
I mean, because all of a
sudden here you' re cute and

540
00:36:12.559 --> 00:36:14.840
suddenly I get written in instagram.
Ayora, I feel like we' re

541
00:36:14.840 --> 00:36:17.599
friends. Yes, by the good
way, but being intrusive and getting into

542
00:36:17.639 --> 00:36:22.920
our lives, that is to say
judging, because besides, yes, I

543
00:36:22.960 --> 00:36:27.480
think the tenor of the program is
not that, that is, everything here

544
00:36:27.559 --> 00:36:29.559
is clearly with dads and with a
lot of love. Nets. It is

545
00:36:29.639 --> 00:36:30.880
not about that and the analysis of
the debate, for it is not.

546
00:36:30.760 --> 00:36:32.960
We don' t know about politics
and we don' t talk about politics.

547
00:36:34.000 --> 00:36:36.440
In fact, and without it,
you should not talk about politics.

548
00:36:36.519 --> 00:36:37.480
It' s a good thing we
don' t talk about politics. We

549
00:36:37.519 --> 00:36:40.440
talked about a show was put on
TV dot and a country we live in

550
00:36:40.440 --> 00:36:49.440
hears. But changing the subject,
as the protagonists of the new adaptation of

551
00:36:49.519 --> 00:36:54.519
Romeo and Juliet came out and there
have already been different controversies regarding films that

552
00:36:54.519 --> 00:37:00.599
have been made according to the topic
of inclusion that I insist as well as

553
00:37:00.679 --> 00:37:05.840
with the children. So there are
always new themes, new studies, new

554
00:37:06.039 --> 00:37:10.480
trends. And now this inclusion in
Rome and Juliet has been highly criticized.

555
00:37:10.519 --> 00:37:21.280
You see him as Ran Efra.
I see it as super irrelevant. I

556
00:37:21.280 --> 00:37:27.199
mean, for what reason, because
when they did to Black Cleospatra I got

557
00:37:27.760 --> 00:37:30.320
very angry with a bolena I handled
a lot. But, because Juliet and

558
00:37:31.760 --> 00:37:37.599
the Little Mermaid are fictional characters that
if we change their ethnicity really, I

559
00:37:37.599 --> 00:37:42.760
don' t think they will change
the same and we would contend to explain

560
00:37:42.800 --> 00:37:45.119
and change the whole context, which
is already a work that can be very

561
00:37:45.199 --> 00:37:46.920
free, because already versions of Rumi
and Juliet there is a variety. In

562
00:37:47.000 --> 00:37:51.559
fact, right now in a group
and there' s one called and Juliette

563
00:37:51.639 --> 00:37:53.360
that' s about what would have
happened if they hadn' t both killed

564
00:37:53.360 --> 00:37:58.039
each other. It' s not
like the sequel to what might have happened

565
00:37:58.119 --> 00:38:05.559
if suicide had existed in the literary
work. And last, alternative final forgiveness,

566
00:38:05.679 --> 00:38:07.880
an alternative ending, that is.
I think that in these things you

567
00:38:07.920 --> 00:38:14.039
can already, because there are freedoms, that is, if you ask me

568
00:38:14.039 --> 00:38:15.400
what I think of the actress,
because well, people let themselves go ugly

569
00:38:15.440 --> 00:38:17.880
that is, because if she wasn' t the prettiest she was, that

570
00:38:19.559 --> 00:38:24.280
is, yes, it is clear
to me that literary works have the characters

571
00:38:24.719 --> 00:38:30.639
described, but nothing happens. I
think that' s my opinion in this

572
00:38:30.760 --> 00:38:35.639
case. But we can' t
get carried away because if it doesn'

573
00:38:35.639 --> 00:38:38.440
t happen what happened in Croopatra,
which then they already did Black Anne Boleyn,

574
00:38:38.920 --> 00:38:42.880
I think so, we have to
be very judicious to say good here

575
00:38:42.880 --> 00:38:45.400
is nothing. If we have a
Black Juliet, from my point of view,

576
00:38:45.599 --> 00:38:49.360
I don' t think anything will
happen. He' s a fictional

577
00:38:49.360 --> 00:38:52.480
character. There is no context there
that has to be accentuated, as it

578
00:38:52.519 --> 00:38:57.800
was with Ana Bolena and Cleopatra,
that well the documentary even the Egyptians came

579
00:38:57.800 --> 00:39:00.559
out very angry to say let'
s do our own document me because then

580
00:39:01.000 --> 00:39:04.800
it is very unscattered. So,
well, that' s the opinion.

581
00:39:04.840 --> 00:39:08.039
I don' t think anyone'
s bad. I don' t think

582
00:39:08.119 --> 00:39:13.440
that' s forced inclusion. From
my point of view, I think they

583
00:39:13.599 --> 00:39:15.800
' re gonna bully him like that. But I don' t think so.

584
00:39:17.440 --> 00:39:22.679
Okay. I think I do feel
it as forced the truth, because

585
00:39:24.280 --> 00:39:30.320
there are so many stories that are
something more universal, not here, well,

586
00:39:30.440 --> 00:39:35.840
they are the lovers of Verona,
not that it has certain features others

587
00:39:35.920 --> 00:39:40.880
you are also right that there are
many versions in which well these films have

588
00:39:40.880 --> 00:39:45.480
also been criticized. I remember one
with Leonardo DiCaprio, where she was very

589
00:39:45.840 --> 00:39:50.599
modernized and the soundtrack many people criticized
her because it' s not possible and

590
00:39:50.719 --> 00:39:53.480
so on, so I think I
do feel that it' s a little

591
00:39:53.519 --> 00:39:58.239
bit like the time we' re
going to force someone in here like this

592
00:39:58.239 --> 00:40:00.840
to look good, and I think
that' s what people have Sometimes they

593
00:40:00.920 --> 00:40:05.960
don' t know him at all
well because they don' t feel genuine,

594
00:40:06.320 --> 00:40:06.960
they don' t feel honest,
it seems to me. But then,

595
00:40:07.159 --> 00:40:09.119
to be disrespectful to the work or
the author, I don' t

596
00:40:09.119 --> 00:40:14.239
think so either. Just play a
play, for whoever wants to see it

597
00:40:14.280 --> 00:40:16.320
and who doesn' t and is
not. But yeah, I think the

598
00:40:16.360 --> 00:40:22.519
point is that' s the reason. On the other hand, it reminded

599
00:40:22.760 --> 00:40:25.800
me a lot of the version that
was made at the time of The Wizard

600
00:40:25.880 --> 00:40:32.119
of Oz with Michael Jackson, Diana
Ross and other actors, which also contrasted

601
00:40:32.199 --> 00:40:37.119
greatly with the iconic film The Wizard
of you, because it had made Judy

602
00:40:37.119 --> 00:40:39.119
Garland. So what happened there,
because the success was the music, the

603
00:40:39.239 --> 00:40:44.039
music of Quincy Jones, which is
what people really liked. And then it

604
00:40:44.079 --> 00:40:49.079
went to the background to say that, whether or not it was wise to

605
00:40:49.159 --> 00:40:53.000
show the characters as originating a different
race. And then nothing happened. Then

606
00:40:53.039 --> 00:40:57.119
I think the interesting thing here is
to see the play if it' s

607
00:40:57.159 --> 00:40:59.320
well done, well carried. I
think that would be what Shakespeare would have

608
00:40:59.559 --> 00:41:01.840
to go at the end, and
finally Lieta told me. But I'

609
00:41:01.920 --> 00:41:06.679
m going to tell you something.
All these kinds of discussions would end in

610
00:41:06.719 --> 00:41:10.360
humanity, end up on the earth
phase if we weren' t so concerned

611
00:41:10.400 --> 00:41:14.639
about each other' s race as
we said earlier, five minutes ago.

612
00:41:14.960 --> 00:41:16.400
If you don' t mean a
person' s physique, well, I

613
00:41:16.480 --> 00:41:22.079
don' t care if they'
re tall, low, fat, honest,

614
00:41:22.079 --> 00:41:22.280
because I don' t care.
I mean, every one I don

615
00:41:22.280 --> 00:41:25.159
' t care about, for no
way you' re born again or killed

616
00:41:25.199 --> 00:41:30.199
or what you do, no way. That' s who we are and

617
00:41:30.199 --> 00:41:34.960
that' s it. It would
be awful if the world had to stop

618
00:41:35.039 --> 00:41:39.199
paying attention to how important a person' s skin color, a person'

619
00:41:39.199 --> 00:41:43.360
s eye color, hair color,
height, competition would be so important is

620
00:41:43.599 --> 00:41:52.920
that there would not be these exact
discussions. I' m going to get

621
00:41:52.960 --> 00:41:58.480
into pauses again there goes Ephraim,
because how I like it then if they

622
00:41:58.519 --> 00:42:00.559
' re going to bring in controversial
history. What I was telling you about

623
00:42:00.599 --> 00:42:06.320
the sequel to and Julieth, which
is right now on Broadway, makes her

624
00:42:06.920 --> 00:42:14.920
a trans girl from my perspective.
That' s where I' m going,

625
00:42:15.079 --> 00:42:21.000
yes, I' m already being
forced, because if history is totally

626
00:42:21.000 --> 00:42:24.360
distorted, because that didn' t
exist from a context at that time.

627
00:42:25.800 --> 00:42:30.480
That' s my opinion. In
this situation, what they' re going

628
00:42:30.519 --> 00:42:34.599
to do is just change Juliet'
s ethnicity. It doesn' t make

629
00:42:34.679 --> 00:42:40.000
me so crazy to start changing the
sexes and talking about non- existent things

630
00:42:40.000 --> 00:42:45.000
at the time. Yes, for
all forgiveness, for opinion, yes,

631
00:42:46.559 --> 00:42:51.199
that is, this is my opinion. I don' t think this version

632
00:42:51.239 --> 00:42:55.119
that we' re talking about is
so crazy that Juliet is really colored I

633
00:42:55.199 --> 00:42:59.840
don' t think so and they
say it here in the comments, but

634
00:43:00.159 --> 00:43:02.840
it describes it and so on,
but it' s the least substantial thing

635
00:43:02.880 --> 00:43:06.360
in history, that is, Roby
Juliet goes beyond the color of Juliet'

636
00:43:06.360 --> 00:43:09.679
s skin. But in this idea
of the sequel they make to the alternative

637
00:43:12.079 --> 00:43:15.440
end of putting a trans woman into
a historical context in which she didn'

638
00:43:15.519 --> 00:43:19.440
t even exist. That well,
if it existed, it wasn' t,

639
00:43:19.559 --> 00:43:22.559
it wasn' t, as it
is mounted right now, and the

640
00:43:22.599 --> 00:43:28.599
play to me that does make forced
inclusion. And I want to sit him

641
00:43:28.639 --> 00:43:31.719
down because it' s like what
happens, like a Cleopatra, that is,

642
00:43:32.360 --> 00:43:36.480
take us to something that doesn'
t exist, that couldn' t

643
00:43:36.559 --> 00:43:37.920
have succeeded, because I may have
existed a colored Juliet at that time.

644
00:43:38.039 --> 00:43:42.079
Of course, yes, yes,
there may have been a cut of color,

645
00:43:42.360 --> 00:43:45.880
but a trans cutlet does not look. I' ll tell you clearly,

646
00:43:46.079 --> 00:43:47.639
but I' ll tell you something. I' ll tell you what.

647
00:43:50.480 --> 00:43:53.079
I think that all humanity is forgotten
that the works were written at a

648
00:43:53.159 --> 00:43:58.000
historical moment, in a place so
many years ago, where it was.

649
00:43:59.639 --> 00:44:02.559
Why don' t you take the
argument. They rewrite the story and make

650
00:44:02.639 --> 00:44:07.559
another story where you can talk.
For example, britgear Jon, for it

651
00:44:07.599 --> 00:44:08.960
is not one if it is a
book in what you want, but it

652
00:44:09.079 --> 00:44:14.760
is not a Nari It is fighting
for German inclusion, but why it is

653
00:44:14.960 --> 00:44:16.639
in itself, as they say here. Well, yeah, they' re

654
00:44:16.679 --> 00:44:22.119
actually two young Italians from Verona,
because they wouldn' t even have to

655
00:44:22.159 --> 00:44:25.360
be super white and Caucasian. Italians
are gorgeous, a little Latino, and

656
00:44:25.480 --> 00:44:35.440
they are. Then you would have
to be very exacting and put Italians point

657
00:44:35.519 --> 00:44:37.480
out nothing of orerite and obs claritos, because not because it does come.

658
00:44:37.559 --> 00:44:42.960
Shakespeare was English, but that'
s in Verona, in Italy. So,

659
00:44:43.119 --> 00:44:45.920
well, look, I' m
gonna read, look, they change

660
00:44:46.119 --> 00:44:49.480
everything says, but they' re
not gonna change our way of thinking.

661
00:44:49.559 --> 00:44:52.400
Forced acceptance doesn' t work,
it' s not acceptance. Indeed,

662
00:44:53.440 --> 00:44:58.239
we are going to get into politics. Sorry grey is in the inclusion,

663
00:44:58.320 --> 00:45:01.559
but you have to be realistic,
romy Julieterani Italians exactly, because lupis.

664
00:45:02.079 --> 00:45:08.039
Looks like the cast of that version
is for theater. Indeed, even the

665
00:45:08.159 --> 00:45:12.559
Pope who has been, even the
Pope who has been quite inclusive, is

666
00:45:12.639 --> 00:45:16.920
already ordering to quote the real one. It was already wrong to exact that

667
00:45:17.599 --> 00:45:21.920
I have not touched on that issue
and we will not discuss it. We

668
00:45:22.079 --> 00:45:23.800
' re not going to discuss it, but I' m going to say

669
00:45:23.800 --> 00:45:34.239
it. It seems incongruous to me, it seems irrational to me that in

670
00:45:35.639 --> 00:45:39.519
this world still exists the death penalty, the punishment of others, the abortion

671
00:45:39.800 --> 00:45:44.280
in which everyone who thinks I insist
I will not discuss it, that you

672
00:45:44.400 --> 00:45:47.079
can take the lives of others in
your hands, but do not allow themselves

673
00:45:47.239 --> 00:45:53.199
so. I understand. I don' t understand, because that' s

674
00:45:53.199 --> 00:45:55.840
yours, you' re with you, of course. Yeah, yeah,

675
00:45:55.920 --> 00:46:00.599
yeah, I like to talk,
no, no, yeah, paradox,

676
00:46:01.360 --> 00:46:06.440
well, yeah. But in the
end, I think it' s interesting

677
00:46:06.519 --> 00:46:08.039
to have all these points of view
and, in the end, then,

678
00:46:08.239 --> 00:46:13.119
that everyone has the decision, those
who are able to go or not to

679
00:46:13.239 --> 00:46:16.760
see this play at the theaters there
in the United States, because they will

680
00:46:16.880 --> 00:46:22.679
already decide and one can, just
like we do here, talk, mention

681
00:46:22.760 --> 00:46:24.679
the points of view. And that, then, also leads me to think

682
00:46:25.159 --> 00:46:30.519
of a comment that I would like
to leave here that would be the fact

683
00:46:31.239 --> 00:46:36.920
that one thinks, as he says, lupita of a show, if you

684
00:46:36.920 --> 00:46:39.559
want to, see or of an
event that was presented on television in our

685
00:46:39.639 --> 00:46:45.480
country and with our citizen' s
right to talk about it doesn' t

686
00:46:45.559 --> 00:46:49.880
mean that we should think in the
same way, not even between the three

687
00:46:49.920 --> 00:46:53.840
of us and much less with the
rest of the people and the one that

688
00:46:53.880 --> 00:46:59.400
we think differently in any way makes
us ignorant to tell ourselves that we don

689
00:46:59.480 --> 00:46:59.960
' t know anything about politics because
we don' t share the opinion of

690
00:46:59.960 --> 00:47:04.679
who is telling us. I think
that' s a bit of an accurate

691
00:47:04.760 --> 00:47:07.480
adventure to see We almost said goodbye. But I want to answer to see.

692
00:47:07.559 --> 00:47:10.960
Ruth Martinez says you don' t
talk about the physique lupe and the

693
00:47:12.039 --> 00:47:14.159
sausage finger of Charles of England,
because he has them like me. He

694
00:47:14.280 --> 00:47:15.199
' s got them like me.
Look at him, he' s got

695
00:47:15.199 --> 00:47:19.559
them like me. That' s
why they caught my attention and you can

696
00:47:19.599 --> 00:47:21.000
tell him the same thing. I' ve always said that' s why

697
00:47:21.000 --> 00:47:22.840
he didn' t wear rings,' cause my fingers are from Sanchez.

698
00:47:22.320 --> 00:47:27.320
I compared them to mine. But
it' s not an insult point.

699
00:47:28.320 --> 00:47:30.360
The thing about Carlos is that he
had done not even with the ink.

700
00:47:30.719 --> 00:47:34.639
That' s right, his attitude
was wrong. Well, Ephraim, I

701
00:47:36.400 --> 00:47:40.000
' m telling you, they'
re on. They put us at retrograde

702
00:47:40.280 --> 00:47:45.639
costs. We' re going to
say good- bye now, so we

703
00:47:45.639 --> 00:47:49.119
' d say good- bye to
history in history. I love them all

704
00:47:49.280 --> 00:47:53.119
well write nice things and they see
how sometimes we differ and we don'

705
00:47:53.119 --> 00:47:57.519
t fight. I mean, it' s not like we have to fight

706
00:47:57.599 --> 00:48:01.119
and hunch, and nothing exactly happens. I' ll comment, Patricio,

707
00:48:01.679 --> 00:48:05.440
very good comment. Also, Patrick, what you' re saying. That

708
00:48:05.599 --> 00:48:08.239
' s what it' s all
about if you can' t make Shakespeare

709
00:48:08.360 --> 00:48:10.360
out of Roman, Juliet Quiesa is
another. There is love without barriers,

710
00:48:10.639 --> 00:48:16.679
Lati version is fine, totally being
good and said so without scolding us exactly

711
00:48:16.760 --> 00:48:24.320
and to those who gave us barrierless
Love. Thank you, Matricius, for

712
00:48:24.480 --> 00:48:30.280
saying it nice. Thank you very
much, dear, dear doctor, thank

713
00:48:30.280 --> 00:48:35.400
you. Let' s keep using
the power of the neuron and see ourselves

714
00:48:35.559 --> 00:48:39.639
adding the neuron. Thanks, Encrypt, babyst Thanks girls, b good guys,

715
00:48:39.800 --> 00:48:44.440
bye Bye. We' re going
to go history and go see?

716
00:48:44.639 --> 00:48:49.199
Go see women making footprints and,
of course, tomorrow at ten o'

717
00:48:49.199 --> 00:48:52.199
clock at night, we have broken
souls, so get ready over there.

718
00:48:52.920 --> 00:48:58.480
Thank you so much. Jellyfish records
for everyone. What we' re pardoning

719
00:48:58.519 --> 00:49:00.960
women leaving footprints. It' s
jellyfish. It' s ready for everyone

720
00:49:00.960 --> 00:49:02.760
now. Right now, right now, I' ll put it on for

721
00:49:02.760 --> 00:49:06.519
everyone now. Sorry. If I
am, I can' t be in everything.

