Yeah, let's let's just stand very over the word. Can we do that?
Father? We just thank you for the opportunity to dive into you and
your word, and we thank you for the opportunity to just be quickened,
to awakened, strengthened by you. And we just open our hearts right now
for everything you have to say. We ask you to just lead us in
this builving diving in with with your wisdom from above, with your anointing that
breaks every yoke in Jesus name. And everybody said, Amen, Amen,
Amen, Amen. I want to talk to you about your your unstoppable purpose
in the anointing is what I'm calling this, your unstoppable purpose in the anointing.
There's a lot of parallels in the in the First Covenant, in the
Old Testament, there's a lot of parallels to what we're called to do and
the anointing that's upon us, and what the anointing is all about. And
if you're newer to all of this, you know, anointing is kind of
an interesting thing. Maybe you don't know much about um, but it was
like a super typical part of the Old Testament to be anoint tentative. Was
it was this super typical thing, and and it usually went together with another
aspect of like God's expression for people, and these you know, these expressions
were specifically for their victory, for you know, for overcoming and what God
had in mind. And remember, remember, while all of this is happening,
he's mainly dealing with one nation. So there's seventy nations that he's mainly
dealing with one, So sixty nine nations aren't really getting the benefit of some
of what he's doing. But what he's doing is a foreshadowing of everything he
wants to do with all the nations. So when the Christ comes, he
wants to break out like the alabaster bottle of grace and power. He wants
to break it out onto every nation. But in the beginning, we're seeing
him do all of this stuff in the Old Testament, which is one nation
with the nation of Israel, and we've been grafted into that nation. So
you, by spiritual birth, are now inter related to Abraham. You've been
grafted in out of every nation. We're here today memorializing, commemorating stuff that
relates to Israel, which seems the laud except that we've been grafted in so
though we are gentiles that were out of other nations, we identify with Israel
in some ways because Yeshia the Christ came through Israel, and he's grafted us
in, adopted us, grafted us in out of every nation into the promises
made to Abraham. So by faith we all become Abraham's children. That means
that these principles that we read about that are written for Israel, these promises
we read about that we're written for Israel. They literally have a living expression
for us. Now makes sense for us, and by the Holy Spirit dwelling
in us, they have life giving power for us. Does that make sense?
So when we think about, like you know, the annointing, even
when we think about the Promised Land, the promised Land is kind of a
it has a it has a it has a historical and a real you know,
like relevance. Right, they actually went to a promised land. But
everything that he was doing with Israel in the Promised Land actually has a metaphoric
current expression for us who've been grafted in the Christ because in all of these
historical happenings with Israel, as he's bringing forward one nation, there's a picture
of what he he is going to do through the Christ. Once the Christ
comes with every nation. So even the Promised Land has this amazing relevance.
So Abraham was promised the most amazing property on the earth. That's you.
There's metaphoric truth in that you've been promised the most amazing property on the earth.
Enemies possessed the property before Abram could lay hold of it. These enemies
were not just enemies of Abram, they were enemies of God. They were
nations joined to the Monk who refused God and who were led by spiritual forces
who were against God. And so they had an assignment. And there were
seven nations. It's kind of interesting. There were seven nations possessing the Promised
Land and they had an assignment. Their assignment was to crossover under a leader.
You know what the leader's name was. The leader's name was Joshua.
It's the same exact name as Jesus. Did you know that. The way
you say that with a Hebrew transliteration is Yeshiva. Yeshua was their commander.
Yeshua is ours. Notice Moses couldn't take them into the Promised Land. It's
because the law cannot take you into your promised land only the leading of Holy
Spirit can take you into your promised land. Notice that they crossed over the
Jordan at flood stage to go in, and Notice everybody had to be of
one mind, a mind of faith. Anybody without faith couldn't go in.
That's why a whole generation had to die off, because a generation had no
faith, and so God had to raise up a new generation that had faith,
because only a generation with faith could cross over and go in. Notice
though God promised that he would drive out the enemies, there was a partnership
in the Holy Spirit. He said, you will drive out your enemies.
So there's a partnership. Is it? Bipolarism is a confusion? Are you
going to drive them out? Are we going to drive them out? He's
going to drive them out, We're going to drive them out. I'm going
to drive them out as you advanced, like an army. And you're going
to drive them out as you advanced like an army. But when you advanced
like an army, I'm going to show up and it won't be like you
alone or driving them out, because I'm going to be on you and with
you with an up on anointing, and my up on anointing will cause the
dread of you to fall upon them, and so therefore you're going to drive
them out. But therefore I'm going to be there to actually do the driving.
So it's kind of a Jehovah sneaky thing. You just show up and
do your part, and I'll show up and do the superpart. And so
then we'll have the super on your natural and it'll and they'll be driven out.
And what they represented were not the Kingdom of God, but the Kingdom
of See, the Kingdom of God is God's way of doing things, the
King's way of doing things, that's the Kingdom of God. These were Satan's
way. They represented Satan's way of doing things. They represented prostitution, they
represented worship of the stars. They've represented fulls gods. They've represented errant education,
they've represented scientific formulas that were glorification of witchcraft. They represented everything that
was wrong in culture, and they were to overcome them that they might possess
their land. This is all. It's a metaphor of what you're to do.
There's seven nations, there's seven high places in the earth, seven mountains
of influence. We call them seven Mountains of Influence, and were to possess
the gates of our enemy. Frank Reddit this morning, there's multiple references to
mountains and high places. David kills Goliath and then takes the head of Goliath
about ten miles. He walks about ten miles and goes to Jerusalem, a
city that was given to the people of Israel, a city that had in
it Mount Zion, a city that was to be devoted to God, but
was possessed by the Jebusites. See, the enemy has taken a lot of
things that actually belong to God, and we're called to take them back.
We're called to take them back, and it's a spiritual battle. But we
engage in natural methodology. But we combine the natural with the spiritual and God.
It gives us the victory because the anointing is on us, and the
anointing of God is on us for the divine purpose of winning back the earth
and seeing the earth restored. Father, once the earth restored on earth as
it is in heaven. This is our cry, this is our prayer.
This is what Father has in mind in this way, In this way we
have to think of. Revival is the ignition of the Holy Spirit in the
church. Revival is the ignition of the Holy Spirit in the Church. We
need revival. Revival brings us back to the pre eminence of the anointing.
The anointing is this principle, this metaphoric principle that was both metaphoric for us
today and real for them and for us symbolized by the laying on of hands
and the pouring out of a flask of oil. But wherever the anointing was
initiated over a person in Israel, there wasn't There wasn't the anointing of the
Holy Spirit in the sixty nine other nations. The anointing of the Holy Spirit
was set apart for those in Israel, and the anointing was always for the
empowerment upon that person for their set apart purpose. The annoying thing caused the
person to be accompanied with signs and wonders and power that they wouldn't have had
otherwise for the fulfillment of their purpose. And generally we see it like a
flask of oil was poured upon the person. Oil in the Bible was symbolic
of the Holy Spirit, so a flask of oil would be poured over the
person more than for the purpose of a shampoo or some kind of oil,
removing dandruff, powerful, something, something, there was a greater purpose.
Number one, it symbolized this person as being set apart for a purpose.
Number two, they can't fulfill their purpose without the Holy Spirit. Number three,
the Holy Spirit will cause their purpose to come to pass. Number four,
the Holy Spirit will get the lorry when their purpose comes to pass.
Number five, this person is unique and special. We can gather around this
person and rejoice with what Fathers doing through them. But there's just so many
things connected to the outpouring of the Holy Spirit upon a person. And this
is actually the clalling and the privilege of every single person that has come into
the Kingdom now because formally it only happened with those who were in Israel,
and we mainly see it talked about in the Word with prophets, priest,
kings, and judges. That's generally the category that we see it talked about.
But others were anointed of the Holy Spirit for their purpose. Because the
anointing of the Holy Spirit is knit to purpose. That's why I say that
revival is critical because in the house we cultivate revival, which is the upon
anointing and the power of the Spirit. But the true measure and the purpose
of revival is for us to be sent like arrows into culture. It's for
us to have the power of God for our cultural assignment. It's not meant
for just church expression only. It's not meant just for us to enrich one
another. It's literally meant to empower us in our assignment. And that's part
of why there's so much in the First Testament, the Old Testament. There's
so much about this that give us the understanding of the power and the relevance
of the anointing and how it's married to purpose. So this morning, I'm
kind of talking about two things. I'm talking about the anointing. I'm talking
about your purpose for Samuel ten, nine and ten. When they came to
the hill, there behold a group of prophets met him Saul. This is
all about Saul. By the way, I'm just going to grab some quick
scriptures and I want to just show you this. This is the beginning of
Saul's kingly anointing and his kingship. When they came to the hill, there
behold a group of prophets met him, and the spirit of God came upon
him mightily, so that he prophesied among them. You'll notice the little The
little thing that I want you to catch is the spirit of the Lord came
upon him upon. Everybody say upon. That's what I want you to see,
is that there are two dimensions to the Holy Spirit. There's the indwelling
Holy Spirit. That's a dimension that's biblical and sound and clear. There's an
indwelling aspect of Holy Spirit. The indwelling aspect of Holy Spirit happens when you're
born of the spirit, when you invite Jesus by Holy Spirit to dwell within
you, and you invite him to carry away your sin and to bring you
before Father, bring you into the family, and you invite him to be
your Lord and your forgiveness and your righteousness. So that is a valid expression
of Holy Spirit. But there's another expression of the only Spirit, and that's
talked about Ober and Ober again in the Word of God, and it's the
upon expression. Everybody say upon. The upon expression of Holy Spirit is super,
super powerful and it's super relevant. And we see this happening time and
time again with these in Israel who were the sons of Abraham. Now we've
been brought into Abraham through Jesus. These were the sons of Abraham, because
they were a part of Israel and they were heirs according to the promise of
Abraham. So we don't see a lot of salvation talk with these people.
What we see is destiny talk, purpose talk, selection talk, consecration talk.
They were consecrated, set apart for a purpose in their generation. For
Samuel's six thirteen. Then Samuel took the horn of oil and anointed him David.
Now this one's about David. The next in line for kingship and for
purpose was David. And so Samuel took the horn of oil, anointed him
and the midst of his brothers, and the spirit of the Lord came mightily
upon David from that day forward. By the way an encounter in Holy Spirit,
you can trust us. I'm waiting to trust this. Though we continue
to be filled with the spirit, the Bible says Ephesians five, continue to
be filled with the spirit, that we continue to immerse ourselves in the spirit,
that we continue to welcome Holy Spirit to enable us and anoint us.
That we can canue in that from the moment that you have an encounter in
Holy Spirit where you're baptized in the Holy Spirit, from that moment on,
the Holy Spirit is upon you with power. From that moment on, the
Holy Spirit is upon you with power. And a lot of us just need
to trust that. A lot of us just need to do some things that
activate him in a supernatural way by putting ourselves at risk with regard to our
calling and what He's got in mind for us. And then we see him
show up Judges fourteen nineteen. Then the spirit of the Lord came upon him,
upon him mightily. This is Samson talking about Samson, one of the
judges. Samson was one of the judges. The spirit of the Lord came
upon Samson, I might just say, Sampson with a fairly imperfect guy.
This is the way the anointing works, the anointing coming upon you, the
anointing, the dispensing of the upon anointing. The Holy Spirit pours out the
anointing upon us, not because we're perfect, but because we desire him.
Any desirers in the building today. That's how it works, is that.
And then He even does crazy things through us and upon us, not because
of our perfection, but because of our simplicity, our childlike faith to be
used of him, our openness and submission to yield to what the anointing would
like to do through us. So we came upon Sampson first King's two fifteen.
There when the sons of the Prophets were at Jericho, opposite of him,
they said, the spirit of Elijah rests upon Elisha, and they came
to meet him and bowed themselves to the ground before him. Is this is
this is a recognition of an upon anointing. And so then what Holy Spirit
desired what he wanted? He wanted. He wanted this because it's anointing for
purpose, and it's anointing for kingdom purpose. That is that everything in life,
society and culture would be done the way the king wants it done.
That's the kingdom. The kingdom is the King's way of doing things, and
he wants that invading every mountain of culture, all seven mountains of culture,
government, education, family, business, media, entertainment, every predominant mountain
of culture. He wants the King's way of doing things pressed forward, and
he wants Satan's way of doing things pressed out. So he annoints us and
he gives us desires toward certain mountains of culture. But this is this is
where the you know, this is where we have to be renewed in our
mind is that Christianity for years has told us that it's all about one mountain.
Our whole focus has been on the mountain of religion. Now, not
you, and not every Christian. I know that. I'm not trying to
be harsh or negative or judgmental. I'm just saying that God is shifting our
focus. He's amplifying a shift to focus that the mountain of religion is meant
to be the supreme mountain. The chief mountain is what Isaiah called it.
Micah called it the chief mountain from which the ministry of Yeshua goes into every
mountain to transform those mountains. But it can only do so as we,
as the fiery eras of God, go with the message and the anointing of
the Spirit to transform those mountains. We are sent ones. And the mission
field is not Ugonda. The mission field is not gone. The mission field
is not France. The mission field is your school board. The mission field
is your county of city meeting. The mission field is the media. Have
you loved what's happening in media recently? Have you loved kind of the shift?
How we have some voices that are rising up. We even have movies
to go see that amplify good. We're seeing some things shift in the media
mountain. Isn't that good? Isn't that exciting? I want to get behind
that. I want to get behind that, because this is God working to
awaken the church, Awaken the ecclesia, Awaken those of us who know we're
called to the religious mountain to begin to invade other mountains, invade the family
mountain. We're going to invade the family mountain because we know how to do
family. We're gonna adopt children. We're gonna open our homes, so we're
gonna we're gonna foster children. We're going to care for families. We're gonna
care for single people because they've been harmed. We're going to care for the
family mountain. So even Jesus, it's interesting, you know, even Jesus
followed this hypology in his purpose. I know you're probably aware of it,
but you know, Jesus was the son of God before he was baptized in
water and in the Holy Spirit because he hadn't sinned. We have to be
born again because we were born wrong the first time. We were born in
sin. We were born in iniquity. We have to be born of the
spirit. Jesus was of the spirit from birth. So it's interesting if Jesus
had the spirit from birth. Jesus was one with the spirit from birth.
Jesus communed with Father from birth. Isn't it odd that he had that received
the upon anointing. It's because there's two aspects to holy Spirit. There's two
aspects to holy Spirit. The indwelling is mainly for you. The upon anointing
is mainly for your purpose and for the ministry that benefits others. And so
even Jesus right Luke, chapter three, verse twenty one. Now it came
about when all the people were baptized that Jesus also was baptizing. While he
was praying, heaven opened and the Holy Spirit dispended upon him in a bodily
form like a dove, and a voice came out of heaven. Thou art,
my beloved son in thee. I am well pleased. You've got the
NIV, I think on the screen for some other reason, I picked something
different here. And then he began his ministry. He was thirty years old.
This is interesting. He lived thirty years without thee upon anointing. Is
that a little crazy for you to think about, because a lot of us
get were like super perplexed over this human hold it, hold it. I
already got born of the spirit. When I got born of the spirit,
didn't I get everything? No? Actually, there is an upon anointing,
and the upon anointing is for your empowerment. You probably didn't receive it,
but you could if you would just request it. It's distinct on purpose,
and it's distinct for our purpose. Isn't that amazing? So that's when his
ministry began. That's when his ministry, That's when the signs and wonders began.
That's when his the fulfillment of his purpose first shown three eight. For
this purpose came the son of Man. For this purpose came the son of
Man to destroy the works of the devil. You have a purpose. The
Bible talks over and over again about how every one of us have a purpose.
Every one of us have a divine purpose. There's something God actually had
something in mind. When we read Jeremiah chapter one, we're supposed to read
it understanding that doesn't just apply to Jeremiah. That applies to me. I've
got a purpose Jeremiah chapter one. Now, the word the Lord came saying,
before I formed you in the womb, I knew you, and before
you were born, I consecrated you. I've appointed you a prophet to the
nation's God was just being super gracious helping Jeremiah understand his divine purpose. You
have a divine purpose. You have a divine purpose. Acts thirteen thirty six.
Now, when David had served at God's purpose in his own generation,
Oh oh, that's what David was doing. David was serving God's purpose in
his generation. I want to tell you that salvation is not the end.
A salvation is the beginning. It's to bring you into your divine purpose.
Now, it brings you into much more, much more, and things that
we celebrate. We celebrate a lot of what selevision brings you into. It
brings you into communion. We talked about that a lot this morning. It
brings you into communion. One of your purposes is communion with Father, and
one of your purposes is to receive communion from him. So salvation is huge
for that. But even communion with Father has an aspect about it, like
a goo aspect. And this maybe sounds weird to you. But even when
you like, the Bible says first and natural than the spiritual. That means
we can learn a lot about the spirit realm if we'll look at the natural
realm first. That's what it means. So this is interesting. But how
do you relate to your children? You the view that have had children,
that you had children, how do you relate to them? You bring them
there and you have cuddles, and you hug them, hugged them, hugged
them, hugged them. Do you spend your whole day hugging them? And
then you tell them, I love you, I love you, I love
you, I love you. You're special to me. You're special to me.
You're handsome, You're beautiful, You're wonderful. You're beautiful, You're wonderful,
handsome, handsome, beautiful, beautiful, wonderful, wonder I love you,
love you, love you. Do you spend your whole day doing that?
Or do you recognize that out of your love and a part of your
love is to send them forth to conquer their bicycle, to conquer algebra,
to conquer science, to conquer their appetites. I mean, don't write so,
I mean we can learn something from this, is that you actually are
abiding in his love. So part of him bringing you near in communion is
to release over you things that pertain to your destiny, and things that pertain
to your destiny are outside of the scope but still within the scope of salvation
because you're his son, you're his daughter, and so he's thrusting you.
He's thrusting you not from his love, but in his love. He's thrusting
you into your destiny, into your purpose because he's got something ordained for you
that nobody else can do, something you're meant to do, and he has
an anointing, a power upon you to do it. Isn't that fun.
I'm struggling a little bit vocally, but I'm coming down with a healing and
we're making it through and I'm gonna I'm gonna be okay. Father wanted this
so badly for the planet, for the other sixty nine nations, because it
takes all the nations to bring restoration to the planet, and Father wants the
planet restored. And so he shows something to a prophet named Joel. Do
you remember a prophet named Joel? And it became known as the Promise of
the Father and the Promise of the Father Jeel chapter two, twenty eight and
following the promise of the Father is in the last days, I will pour
out my spirit up on all flesh and your sons and daughters. They're going
to prophesy, and older folks are going to dream dreams. That doesn't mean
younger folks don't dream dreams, by the way, but he's just saying,
you know what, I want to bring everybody into the family, and I
want everybody to be graced for their purpose to bring righteousness into every sphere of
culture and society in such a way that they've partnered with me so that the
whole earth can be restored. So he pours out supernatural stuff on everybody,
dreams and visions and prophetic stuff. Yes, even on servants, men and
women's servants, the rich and the poor. And this is what started in
Acts chapter two, on the day of Pentecost, with the birth of the
church. It was never meant to be internalized as its full expression. Why
how do we know that? Because this was the promise of the Father.
This was what when Peter stood up and said, hey, this is what's
going on. The Holy Spirit. Oh my goodness, we got tongues of
fire on. Everybody's said, everybody's having dreams and visions, everybody's having a
prophetic word. There's like supernatural power on us. And everybody's like, oh
my goodness, the even act intoxicated and drunk. What's going on? What's
the soul about? Peter stands up and by the Holy Spirit says, this
is what Jewel prophesied. He didn't prophesied this to be internalized in the church.
He prophesied it for the Samuel expression, the di Vidic expression, the
soul expression, the Joseph expression, then am I expression, the Esther expression,
the Samson expression. It was all referencing back to what he did with
Israel. But now it was going to come on all of the nations,
on all flesh, all flesh will be able to tap into supernatural power so
that every mountain of culture can be restored. That's the mission field. The
mission field is us going into every mountain of culture, staying with me this
morning. Nathan, you want to come, you got a minute. I
want to pick on Nathan a little bit. One of the mountains of influences
government. Let's come up high because the crowd is bigger. So you know,
I was, I was prepared to talk about government, because you know,
I think there's I think that I think that we should lean, we
could lean. And I again, I don't mean this to be anything but
encouragement, because I know so many of you are already like your mind is
on this, your heart is on this, you're running after this, you're
beginning to rise up into this. So please don't receive this as anything but
just Holy spirit encouragement. But but I know that we are the rescue operation
of our nation and what's happened is and we have to be careful. We
have to garner hearts. We have to be really watching over our hearts,
because the focus of the church for the last one hundred years has turned inward
to the mountain of religion only, and we've had a lot of thinking that
our primary role is just to get a few folks saved while it all goes
down. And God is shifting that narrative, and he's saying, no,
the earth is the Lord's and the fullness thereof the glory of the Lord,
and will cover the earth like the waters cover the sea. Of the increase
of his government of peace, there shall be no end. He's shifting the
narrative. He's shifting. He's even saying, remember the Supreme Prayer of Jesus
that he told us to pray Thy Kingdom come, Thy will be dawn on
earth as it is. So he's awakening us to see that the religious mountain,
it's only the supreme mountain, it's not the only mountain, and that
it's out of that mountain that we're fed. Out of that mountain, that
we're raised up. Out of that mountain were restored. But it's also out
of that mountain that we're sent forth for the restoration of the earth. So
government is one of those and I want to encourage you. I know some
of you have been asking how can I get involved more involved in government.
Some of you've been asking that. Some of you've been thinking more about education,
about family, about marriages. We have a need right now, a
huge need. You didn't know this for helping marriages. Jeff and Karen have
been serving with a couple's Communication Joel. There's a lot of pre marriage.
We're getting more phone calls for marriage and pre marriage and counseling and marriage and
crisis stuff than we can handle. It's an aspect of caring for the family
mountain, and I just want to encourage you that. I want to encourage
you to be praying the Holy Spirit. Where would you have me serve?
Where would you have me so? Where would you have me run? Where
would you have me go? It might not be parallel to the vocation you're
in right now. It might be an aspect that's different than your vocation.
And if that's different than your vocation, that's okay. Let Holy Spirit direct
you. You might spend your daytime making money this way, but your evening
impacting culture this way. Let God direct you, Let Holy Spirit move you,
and who knows, maybe the way you begin to impact culture becomes the
way that you then are moved vocationally as well. Let Holy Spirit do something,
because right now he's waking up the ecclesia. He's stirring up the ecclesia.
Because the power of revival, We're never going to abandon revival. By
the way, we will never abandon revival. The message of theme, the
thrust and the anointing of revival. But the power of revival is to take
the anointing into our sphere. That's the ultimate expression of revival. That the
anointing is so fluid in here, and that we have such a presence of
Holy Spirit here that we know we're empowered. But then we continually are shot
like arrows into that place where darkness is raining. Because wherever we aren't,
Witchcraft is raining. Wherever we aren't, darkness is raining. Wherever we aren't,
Satan is raining. And we are the answer to turn this nation around,
and the bride the church, the eccles is the answer to turn the
planet around. As God breaks the religious mountain open and begins decends us into
the other six mountains. So this morning during the huddle, Nathan said,
oh, my goodness, I had a dream last night. I think it
pertains to some of this. I want them to share it because I think
again, it is just it's the breaking forth of God visiting the ecclesia,
not just the pastor visiting the ecclesia to say, yes, I'm moving,
I'm stirring, I'm shaking. There's things going on. So I wanted them
to share a little bit because it's about the government mountain. Yeah. So
I had a dream and it was just so vivid, and I was thinking
about it the whole way here. And it was a town hall meeting and
like all town hall meetings that I picture, it was just confusion, frustration,
and there was a lot of anger in the room. And then what
I saw was somebody put an American flag on the table, and when that
happened, there was a shift and what started into doing a pledged leads and
stuff the flag, and then it almost went into like start spankle banner,
but it wasn't. It was a worship. And what happened was is people
just started to weep and people started to cry, and there was a shift
in it and everybody was worshiping. And the thing that I also noticed is
just the dynamics. There was young people, there was older people. But
the more important thing is these people didn't go and they were new and they
were just showing up. So these aren't the people that came in. It
was like they came in for this and then it just turned into worship.
So I just want to encourage that everybody. So this, you know,
this word could be for Nathan. I don't know what God's doing. Nathan's
been bothered over what's happening in government recently, and it could be the Holy
Spirit visiting him with a direction or with clarity or with hope, or with
some food for prayer, you know, some direction for prayer, but it
could be for somebody in the room here today too. So let's just put
our hands up though, can we do that? Holy Spirit? We welcome
you. We welcome you to be strong through the ecclesia. We welcome you
to visit us. We welcome you to point us, steer us, awaken
us, grab our focus. We thank you for divine purpose. We thank
you for divine purpose that you have ordained, that your body members carry forth
a divine purpose in the culture that you are giving us wisdom, clarity,
direction, Holy Spirit. For those watching online, those that are with us
today through video, this word is for them as well. This word is
for you as well, you watching online, Holy Spirit, we welcome you
to grab our hearts, Grab our hearts, grab our hearts. Send us
like flaming arrows into culture. We acknowledge the power of your anointing with signs
and wonders and the partnership of the supernatural realm to bring a shift and a
change to every realm, every sphere, every mountain of culture. We thank
you for it. We thank you for visit us individually. Holy Spirit.
We welcome in counter with you in the anointing seal. Our hearts come upon
us with a great power of cause and enable us to know that we've received
not only an assignment, but an anointing. We thank you for it in
Jesus name, and everybody said thank you Nathan, where over time we held
you along. Let's worship as we go. If you need prayer for anything,
come up to the front, just meet us here. God bless you
for being here today. We'd love you, and we'd love what God's doing.