WEBVTT

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Hudson River Radio dot com. It
beats listening to nothing. My godness,

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Frank, Being Frank, Frank,
We're the only way to be is Frank.

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Hello everyone, and welcome to being
Frank. We're the only way to

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be, is Frank. I'm your
host, Frank Leblona, and I'd like

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to thank you for joining us on
what we like to call the Intelligent Conversation

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podcast, where no conversation is out
of bounds and all points of view are

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welcome. We go live to tape, and I always give you the date

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so you have some context and some
relevance to our conversation. It is the

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second of May twenty twenty four.
Am old enough to remember when college protests

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against America's involvement in the Vietnam War
had a lasting effect on the outcome of

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that war. I also remember the
disastrous effect that resulted when a heavy handed

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response to a mostly peaceful protest on
one such campus resulted in the death of

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four innocent students. As of today's
taping, we find ourselves in an eerily

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similar situation with protests royal and college
campuses, both public and private, from

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coast to coast, with the crux
of their mission to end israel siege of

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Gaza and the creation of an independent
Palestine. Some have been peaceful, others

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not so much. At Columbia University
in New York, a private university and

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keeping with its tradition, perhaps the
epicenter of the protests, a mostly peaceful,

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tense city sleep in turned violent when
students and, according to the NYPD,

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outside professional agitators violently occupied the legendary
Hamilton Hall. Eventually, at the

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request of the university, the NYPD
did what it often does best and cleared

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the building in most of the campus
within a few hours. It has been

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reported that over three hundred people were
arrested. Protests also turn violent in other

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campuses throughout the country, producing similar
results. In fact, in the early

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morning hours before this taping, police
authorities moved in great force to break up

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the encampment. At UCLA and the
university at which i am an adjunct professor.

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Fordham University also experienced a blockade and
the removal of some students. But

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will it end here? Should it
end here? Do they have the right

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to be there? Are the demands
reasonable and doable? Do they have the

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same moral high ground as the students
that came before them? Are they being

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duped by those with ulterior and less
than honest motives? Does anti Semitism play

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a role? Can they win?
Of course? The only way to come

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to at least some level of understanding
for such a complex issue is through intelligent

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conversation. And who better than a
man who's he's been a great friend of

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this program. An expert in media
and the First Amendment, he's a musician,

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blogger, and author, creator of
its Real Life and Alternate History of

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the Beatles. He's also my colleague
at forty University. Welcome doctor Paul Levitson.

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Paul, thank you once again for
joining us. Well, I usually

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say my pleasure to be here,
and I'm always happy to talk to you,

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Frank, as you know. But
what's been going on is about the

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furthest thing from a pleasure that's come
along in a long time. You know,

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there's so much too unpacked. I
mean, just the one paragraph.

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I took my list of questions basically
from them, because I mean, all

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of them kind of need to be
answered and on some level, so let's

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unpack one at a time as we
can. Maybe the most important one,

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especially from your perspective In mind,
as well as a journalist and a college

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professor. Do they have a right
to be there? Do these protests have

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right to exist first and on any
level, Well, absolutely, they have

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a right to exist, and they
have a right to be there. But

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the question of what the level is, what the nature of the protest is,

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is absolutely crucial to this. The
First Amendment explicitly guarantees the right of

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people to peaceably assemble and assembling in
the case specifically of the First Amendment,

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to petition the government for a redress
of grievances, which in plain English is

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if you have a problem with what
the United States government is doing, then

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you are absolutely protected in your right
to peaceably assemble to petition the government to

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change what it's doing. So,
regardless of what our views are about US

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as savage brutal attack on Israel that
started this, and in turn Israel's incredibly

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militant response to that, and we
should talk about that as well, and

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we will, there's absolutely no doubt
in my mind, and I think in

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the law that Americans have the right
to peaceably assemble to say, well,

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we don't want the US government to
support Israel as much as it's been supporting

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Israel. But the word peaceably suggests
that there is an important qualification there.

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You can assemble peaceably, which means, again in plain English, you can

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talk about things, you can carry
signs that say things, you can communicate

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things. But once you begin doing
things that physical assault people, and this

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goes beyond speech, and by the
way, legally there are all kinds of

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assaults. You know, if you
put your hands on anyone and that person

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doesn't want your hands on that person, where you are guilty of assault if

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you do that. If you block
a building, that are also going to

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get to that way block because you
and I know you're making the point and

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getting to it. But to me, in my mind, right off the

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bat, what about block k preventing
others from their execution of their dearly lives?

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Does that cross the line if you
do anything that prevents a person from

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doing what they are legally entitled to
do, such as a student entering a

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building, And again, there are
all kinds of ways you can do that.

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The most passive way is just blocking
them from entering. More aggressive is

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you push them aside. So you
have to look at the specific situation.

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But once it moves from communication to
action, in the real physical world,

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action that in some way interferes with
a person's exercise of their lawful rights,

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then you are doing something that's criminal
and not acceptable. Now, even there,

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of course, there's a whole hierarchy
of assault, and you know,

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blocking a building surely is not as
serious as pushing someone, ripping an Israeli

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flag out of someone's hands, making
someone feel so uncomfortable they're afraid to be

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on campus. But that's where the
illegality starts. And then the question is

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what is the university to do to
stop that illegality, because the university also

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has a profound responsibility not only to
respect the of people who want to exercise

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their First Amendment rights, but to
protect the rights of people to go about

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their lawful business on the premises of
a university. It's a perfect point to

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make, Paul, but doesn't put
universities. I keep thinking between a rock

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and a hard place. And you
see some of these university presidents testifying before

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Congress, and some of the let's
face it, some of the responses have

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been horrendous at best. However,
still considering a rock between again, using

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the analogy of Iraq or the metaphor
rock and a hard place they do have.

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A university is supposed to be bastions
of free speech, learning, communicating.

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We are communications professors, so we
encourage it. Yet at the same

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time, there has to be a
function within the university. They have to

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function at the same time. And
I guess it kind of brings me to

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a point that I wanted to make, and it's the John Lewis quote of

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making good trouble. Let's talk a
little bit about how that line gets blurred

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because people will say talk is cheap. Anybody can talk, We can stand

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out there with bullhorns. Is it
really going to be effective now? Whether

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and I want to as we develop
our conversation, talk about whether this has

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been truly effective or not. But
in the past, a lot of people

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will say the only way is action, and there are many slow Martin Luther

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King said words without action, without
follow up or nothing. Where is the

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difference between that and what's happening here
in your mind? Well, if you

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look at people like Martin Luther King
and Mahatma Gandhi, you know, two

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of the great leaders of in affect
peaceful revolution, but they also did more

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than talk. They did inconvenience people. And that's why I said, first

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you do need to draw the line
between I mean speech on the one hand

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and action on the other hand.
But then you do have to look at

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what the action is. And technically, let's just talk about a rather innocuous

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example. If you have protests to
standing on a lawn in a university and

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that prevents other students from sitting on
the lawn, Technically that's a physical violation,

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but I think most reasonable people would
agree that that is a reasonable form

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of protest, you know, just
standing on a lawn, not pushing anyone,

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not making people afraid to be,
you know, in that place,

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not preventing people from attending classes.
So you can't just say it's an either

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or a situation. You can do
that at the beginning, the either or

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being is it speech communication or is
it action. Once you get into the

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action realm, you have to look
at what the action is and that governs

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what the response is. And here, I think you know you alluded to

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it in your introduction. Bringing in
the National Guard is almost never an appropriate

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response because the National Guard are part
of our military and they're you know,

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trained to be fighting in combat,
and you know, the you know,

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in my life, and you know, in the life of anyone who remembers

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what happened at Kent State, you
know, in nineteen seventy. You know,

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I put that right up there with
the assassinations of John F. Kennedy

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and Robert F. Kennedy and Martin
Luther King and right after that. The

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murder of those four students by the
National Guard is one of the worst things

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that ever happened in American history.
The only time anything justifies bringing in the

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National Guard would be, for example, the January sixth attack on the Capitol

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by people who were trying to overthrow
the results of the election. You know,

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they weren't shooting, but they were
armed with other deadly weapons, and

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they were literally physically attacking Congress,
breaking into Congress and there. You know,

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people often ask me, so,
what would be a justified situation where

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the National Guard should be brought in? That would be one, But I

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can't think of a situation. I
mean, I guess I could think of

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a situation, but none of the
situations that have happened so far on campus

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we justified the National Guard being brought
in. So but the next level going

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down in terms of an extreme response
to the university, is you bring in

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the NYPD, etc. And the
question is what kind of physical violations again,

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not speech, not communication, not
protected by the First Amendment, Warren't

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bringing in the police. And there
you have to look at each situation.

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And you know, you mentioned also
something that's very important. There is a

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difference between peaceful protesters and outside adjectators
whose sole view is to disrupt a situation

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for their own political benefit on a
campus or any place else. And I

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think it's very important and very helpful
to understand what's going on to as much

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as possible find out who are these
people on campus? Are they students?

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Are they outside adjuctators? There's a
huge difference there, and if there are

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outside adjectators, that certainly justifies bringing
in a local police force. Well,

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you know, Paul's very interesting and
it's classic of what's happening today with social

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media too, depending on your point
of view, and people make it again

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the people who are in total support
of the protesters, especially if they interview

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students within and of course people have
and should understand things are said from their

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perspective, from their point of view, and many of them are refuting the

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claims that there are outside sources that
the media is capitalizing grabbing onto this.

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This is another plot by the government
to pull the wool over people's eyes.

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This is truly a true and truly
student movement led by students and some professors.

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That there is some outside agitation,
but it's extremely limited. Then you

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hear Mayor Adams from the NYP and
speaking for the NYPD that their intelligence says

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so, and he produced actually a
letter from Columbia that said please help us.

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But again people would say, well
that's Columbia. Of course is going

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to say that because they want to
blame it on something else besides what really

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is So how do people wade through
that ball? It's always a challenge.

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There's so much is such a flood
of information and from both sides, and

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in very strong fashion. Well let
me just say, you know, another

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First Amendment issue, and not to
get off on this is the threat to

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ban TikTok. And as you know, I've said yes, yes, yeah,

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the government shouldn't be talking about that. That bill should not have been

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signed into law by Joe Biden.
It should not have been passed by either

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House of Congress. It shouldn't have
been tucked into a completely different. The

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main part of that bill that was
passed and signed into law was much needed

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aid for Ukraine and much needed military
aid for Israel, and humanitarian aid for

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the people in Gaza and military aid
for Taiwan. What does any of that

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have to do with TikTok? The
only justification of it that would be if

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there was evidence that the Chinese are
using TikTok. The Chinese government is using

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TikTok to spy on us. Absent
such evidence, which is very different than

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just concerns that people might have,
that's a blatant violation of the First Amendment.

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Also, so to get back to
the demonstrations, you know, I

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can't believe I'm hearing myself say this, but I'm glad that the NYPD made

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some arrests because we'll find out pretty
soon. I assume who did they arrest

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students only? Okay, so then
it's not true, you know what the

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may of New York said is not
the case. But if it turns out

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that there is any outside interference that
certainly raises the ante, that is something

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that's going beyond the protest. That's
just an outright attack on the university or

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whatever. Play These outside adjectators may
be going out and I do have to

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say to my wife, you know, she has like an eye for detail,

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and you know, she pointed out
to me. You know, when

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you look at these videos of the
encampments, many of them have seem to

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have like five, ten, fifteen
green tents and they're the same green.

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Yes, y UCLA also wearing white
helmets all the virtually all the students.

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Somebody's getting them. Why there is
some organization obviously involved out top of exactly

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right, And you know that basically
also raises the ante. It's one thing

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that students are on a campus,
are upset about something, and they even

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want to practice some civil disobedience,
and you know, I think the university

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does need to respond to that if
it's physical civil disobedience, but maybe they

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don't need to call them the police. That's a completely different situation than if

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you have any outside adjectators stirring students
up coming in on campus, you know,

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basically inciting students who might feel a
certain way politically to get violent and

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to do things that interfere with the
rights of other students or do things that

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make students uncomfortable because they happen to
be you know, of a certain religion

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and like just to be clear.
You know, if you think about the

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protests during the Vietnam War, which
I was a part of, I was

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tear gassed in Washington, you know, I went on many marches and so

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on. Sure that made supporters of
the Vietnam War uncomfortable, but that's a

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very very different thing than making I
want to talk about that, you know

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perfect well, it's like you read
my mind. I want you keep hearing

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the moral high ground. You know, at Columbia for example, at one

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point, and that's sort you heard
in my intro, and it's the truth.

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These student protests that royaled the country
during the Vietnam War area were effective.

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They were they they swayed public opinion. And then afterwards Colombia again I

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mentioned, they have a tradition of
civil disobedience, if you will, and

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UH they did it in the mid
eighties for apartheid against UH. I want

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to talk a little bit about student
demands down the road in more detail,

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but getting to the point where these
students feel they have the same moral high

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ground as those who protested against the
Vietnam War and those who protested against investment

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in apartheid by Colombia and were and
were successful at the time. Are they

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analogous? Are there enough similarities?
Are they the same thing to both have

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equal moral high grounds in your mind? I wouldn't say equal moral high ground

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because the protests about the Vietnam War
were protested against the United States government go

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over to Vietnam and killing people who
never raised a finger against us, let

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alone attacked us or did anything.
Was part of the Cold War insanity,

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you know, in which both superpowers
were armed to the teeth with nuclear weapons.

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You know, thank god, we're
not quite in that situation anymore.

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We got over it. But the
Vietnam War was an undeclared war, meaning

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it was a totally illegal war.
And it was also a war that had

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no reason to happen because no one
attacked the United States, you know,

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the Gulf of Tonkin, which was
a law which we all found out was

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a lot people. Remember there was
a destroyer that was supposedly attacked by some

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Vietnamese patrol boats. All bs,
and we'll leave it at that. That's

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right. This is a very different
situation because, first of all, it

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started as many of these protests who
seem to either not care about or forgot,

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or I don't know what their problem
is. But it's not as if

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Israel one day got up and said
we are going to send a huge military

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force into Gaza and basically level parts
of Gaza. And I think it's horrible

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the loss of human life there.
And I'm no supporter of net and Yahoo.

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Frankly, if I were in ISRAELI
I would do the best I could

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to get him out of office.
He's responsible for being asleep on the job

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or worse, because he was the
person who was in charge when the Harmas

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attack happened in the first place,
and that Hamas attack killed a huge number

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of innocent people, raped women,
took hostages. You know, everyone knows

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about that. And yet these protesters, they seem to have memories that begin

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I don't know, maybe like sometime
in December or something, making no mention

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at all, or at most giving
lip service to mentioning why all this started.

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So that's why, in response to
your question, these two protests are

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not even remotely alike in my opinion, Again, the US and Vietnam no

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reason whatsoever based on a lie,
no declaration of war, wrong for a

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dozen different profound reasons. As far
as Israel in Gaza, I don't support

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the extremity of some of what they've
done there. I certainly was horrified by

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the killing of people who are trying
to bring food into Gaza to feed people

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who are starving. You know,
I'm horrified by all those things, and

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wherey in Israel, I would be
working as best I could to get the

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Israeli government and military to do things
differently. But anyone who talks about that

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without first mentioning that none of this
would started in the first place had there

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not been that savage, brutal you
talk about anti semitism, This goes beyond

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anti semitism. Why do you talk
about that. Yeah, let's get let's

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get to the cross. So many
people say flat out that these protests are

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fueled by anti Semitism, despite the
fact that many of the protests are populated

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by Jewish students. Well, I
think that there is some anti semitism there.

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I mean, I don't know.
I mean, you tell me,

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surely these people don't have such poor
memories that they forgot you know, what

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happened in October that started this whole
thing. I mean, it's as simple

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as that, and Because of that, I have to conclude that there is

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some anti Semitism there. And as
I mentioned too when we were talking,

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you know, before this podcast conversation
began, even if Fordamuniversity there was a

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petition center around and the title of
the petition is justice for Palestine. Okay,

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I'm in favor of justice. But
then when you read the petition,

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all it talks about is the Israeli
attack on Gaza. Is if this whole

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thing started because one day, you
know, Israel woke up and says,

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hey, We're going to send a
huge military force into Gaza. How anyone

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would have the audacity to distribute a
petition like that that makes no mention of

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a mosque, It doesn't appear once
in that petition is totally beyond me.

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And frankly, as a member of
the faculty at Fordham University, I'm outraged

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as a faculty member that there would
be people faculty at Fordham University whose moral

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compass would be so out of whack
that they could talk about what's going on

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in Gaza as if somehow Israel started
that. It's the equivalent of talking about,

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oh my god, look what the
United States did on D Day.

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They just you know, let's protest
against the United States sending American troops into

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France and killing you know, Germans
who were in France. Is if that's

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the way World War two started,
No, it didn't. You know,

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it started with Pearl Harbor. And
then you know, after we declared war

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on Japan, Germany declared war on
US. That's how it started. Well,

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this is well related, and it
just reminds me how it's it's become

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more popular, if you will,
all of a sudden, you know,

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for the longest time. And we've
mentioned in Fordham, it's amazing, even

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though it's the Catholic University of New
York, how many of the professors are

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Jewish and students as well too.
Well, I guess the point that I

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wanted to make is that for years, you know, many academics were probably

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as reel, and for a lot
of it was the you know, it's

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it's the only democratic, mostly democratic
country in the Middle East, et cetera.

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So there there were reasons for it. That seems to have shifted lately

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where it seems like a lot of
academic pressure seems more towards the Palestinian cause

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as it's presented by the students,
that Israel is an occupier, that there

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is apartheid, Israel does practice apartheid. Do you feel the pressure from other

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academics also, and that this this
kind of mood swings there is the right

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word, But I think you know, the point that I'm trying to make

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here is is there. It seems
to have changed, And what's evidenced is

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this enormous amount of student involvement,
which I don't think was possible years ago.

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Why now? And I think it's
got to be more than just what

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happened in October. Anyway, while
stup rambling your thoughts, please yeah,

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well, you know, just an
indication of how much things have changed.

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My wife and I were just commenting
the other day how unhappy we are that

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we seem to be on the same
side as the Speaker of the House or

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Republican who came to Columbia University and
said something which I strongly disagree with,

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that the National Guard should be called
into Columbia. I don't think the situation

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there is and was remotely the kind
of thing that the National Guard should be

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called in for, but as an
indication of the sea change, although as

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you well know, because We've talked
about this many times before. I don't

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agree with just about anything that Republicans
usually say, and so it bothers me

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that we seem to be at least
somewhat on the same side as far as

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the Israeli Hamas conflict. I will
say, though, you know, I

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was very happy, and I don't
know if you caught it. The President

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Joe Biden today gave a very very
brief statement in which he outlined well basically

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what I said at the beginning of
our conversation that America guarantees freedom of speech,

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freedom to peaceably protest, but draws
the line at violence and you know,

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instilling fear into people by physically preventing
them from doing things. So I

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was glad to hear a Democrat say
that. And I have to say,

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as far as politics are concerned,
and in terms of what you said about

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there being a sea change, nonetheless, far too many Democrats in the House

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of Representatives. There's a guy up
here by the name of Bowman, Jamal

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Bowman, I think his name is. I'm not going to vote for him

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in the primary, and I'm going
to vote Vlatimer. You know, another

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Democrat, and you know basically,
you know, they both have pretty good

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records. But I don't like Bowman's
anti Israel rhetoric because, again, as

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I've been saying, he seems to
have some kind of memory lapse, because

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I don't hear him talking about Hamas. It's all Israel has attacked Gaza,

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which again is not only an insult
to very recent history, but an insult

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to human decency to not at the
very least acknowledge that the tragedy that's now

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going on in Gaza was caused by
Amas, plain and simple. You know,

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there are a lot of inequities that
I see this and funny both of

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us, kind of young men at
the Vietnam era and certainly liberal or bent.

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I think is certainly fair to say, you know, but there are

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certain things and when I see these
protests that kind of rubbed me the wrong

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way. One of the things also
is that how many students are wearing masks.

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Now, I understand in some cases
pepper spray, etc. There you

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get, there is tear gas,
et cetera, and so it can be

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physically necessary at times, but there
are other times during interviews, et cetera,

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where to me, it's simply because
they want to mask their identity.

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Now. One of the demands,
and I do want to go over some

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of the demands and whether they are
reasonable or not, is transparency from the

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colleges where they're protesting. Where is
their college tuition going, What are the

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colleges investing in and so on and
so forth. So they're calling for complete

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transparency on the part of the universities, and yet they're not transparent, often

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using only their first names, often
using masks. And I know why because

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they could be held liable for what
they're saying or accountable. I should say

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it is a better they could be
held accountable for what they're saying and doing.

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Well, if you have the courage
of your convictions, well then show

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it. That's just kind of what's
going through my mind when I'm watching all

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these things. Your thoughts, Well, I agree with you completely. Martin

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Luther King, Mahatma Gandhi didn't wear
masks. We didn't wear masks in the

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nineteen sixties when we protested the Vietnam
War. We were proud of our protests

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because we thought that we, Marley, were superior to the people who were

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waging this unconstitutional war. And so
yes, I wonder about that as well.

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And look, it could just be
a question of a personal cowardice,

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you know, you know, you
don't have to be a total hero to

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protest. So I mean, I
wouldn't say that's the worst thing that's happening,

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that they're wearing masks. But if
they are trying to conceal their identity

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is because to get back to what
we were just talking about, they don't

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want it to be known that,
in fact, they're not students at whatever

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the university is. They're outside agucators, and that's why they're wearing masks.

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That's another thing. Entirely. I
assume they're not wearing masks because they're concerned

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about COVID, So you know,
they're wearing a mask, you know,

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as you pointed out, to conceal
their identity. But again, this is

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why I think it's so important.
Evidence is always the path towards resolving these

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complex, dangerous situations. And so
again it sounds odd to say this,

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but I'm glad that the police took
so many people into custody because we'll find

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out soon enough who are these people, you know, and it's our job

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as journalists and media people to find
out so pleays me to my next question,

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So media doing a good job with
this? Has it been balanced reporting

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overall? I mean I've heard both
things. Don't listen to the media there

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they're just taking the line of the
of the of the school and the conservatives,

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and then other people saying, don't
listen to the kids. They don't

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know what they're talking about. Where
do we get good information? Is the

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media doing overall a good job of
reporting what's really happening? I don't know.

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If I were a professor who was
grading the media, i'd give them

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maybe a city, you know,
or at times a C plus. And

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I'm not talking about Fox News,
which I only watched at times to see

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how, you know, horribly they
mangle the truth and you know, they

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regularly talk about Trump's lies as if
they were true. I'm talking about MSNBC,

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and you know, some of the
people on MSNBC, for example,

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like Joy Anne Reid, who I
think is actually a pretty good anchor.

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She has a show called The Readout. I think it's on from uh Joy

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00:33:58.680 --> 00:34:02.359
read I think, yeah, okay, from seven take. She also seems

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to have a little bit of amnesia, because I hear a lot of her

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commentary on what's going on now,
starting with what Israel is now doing in

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Gaza. And just to be clear, I am not saying at all that

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that shouldn't be talked about. It
should be talked about, it should be

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discussed in the media, and I
understand completely people who want to protest that,

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but what I do find unacceptable and
dangerous, and maybe it's sometimes motivated

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by anti Semitism. I don't know
what their problem is. But people,

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not only the occupiers of buildings on
college campuses, but some of the commentators,

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some of the anchors on a generally
progressive cable outfit like MSNBC, they

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also seem to be suffering from this
amnesia. In contrast, for example,

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00:35:00.639 --> 00:35:06.000
Laurence O'Donell, every time he talks
about what's going on there, he's on

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00:35:06.039 --> 00:35:12.360
the ten to eleven PM show,
The Last Word, he always talks about

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the Hamas starting this and what Israel
is doing in response. And so again

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I am not saying that we shouldn't
be talking about we shouldn't be scrutinizing this,

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we shouldn't be strongly criticizing Israel and
doing what we can to get them

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to figure out a better way of
basically exterminating Hamas. And I know that's

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not easy. I'm not a military
person. I don't have the Vegast idea

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what the better solution would be,
but killing so many innocent people that's not

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acceptable either. But if you want
to discuss that, which I think is

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always appropriate, if you want to
do what you can to end that,

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you must make it clear in all
fairness, in decency that Israel didn't start

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this. And I'll add anyone who
says, well, Israel did start it

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because they came in in nineteen forty. It's apart in the second classes.

408
00:36:09.039 --> 00:36:13.920
I Wastitians have got used, used
and abused forever. Yeah, you know

409
00:36:13.920 --> 00:36:19.480
whose fault that is. It's the
Arab's fault because basically, the whole idea

410
00:36:19.599 --> 00:36:24.480
of Israel, which was created after
the Holocaust in World War II and Britain

411
00:36:24.519 --> 00:36:29.960
was trying to finally trying to do
something right. They were pulling back as

412
00:36:29.960 --> 00:36:32.039
a colonial power, and they said
we're going to set up a state of

413
00:36:32.079 --> 00:36:37.719
Israel. It had to be set
up somewhere, and the idea was that,

414
00:36:37.079 --> 00:36:39.320
And I know it's easier said than
then. There were people who were

415
00:36:39.320 --> 00:36:43.519
living there. They didn't want to
move, but there's there are a huge

416
00:36:43.639 --> 00:36:49.639
number of Arab Muslim countries all around
Israel. Rather than trying to work something

417
00:36:49.719 --> 00:36:53.800
out to solve this problem right back
there, and then in nineteen forty eight,

418
00:36:54.000 --> 00:36:59.519
what did those Arab countries do.
They promptly attacked Israel, militarily tried

419
00:36:59.559 --> 00:37:02.920
to extert erminade Israel in nineteen forty
eight. And that's what's been going on

420
00:37:04.000 --> 00:37:08.440
ever since then. And that's why
Israel, you know, is in this

421
00:37:08.519 --> 00:37:15.000
position in the first place. And
Hermas is just the latest expression of that

422
00:37:15.119 --> 00:37:22.800
anti Semitic, anti Israeli hatred.
And people, how did that message?

423
00:37:22.840 --> 00:37:25.079
How did that message? It seems
to have gotten lost? I agree with

424
00:37:25.119 --> 00:37:30.639
you when I again, there's so
little mention of Hamas, the elimination of

425
00:37:30.679 --> 00:37:37.159
Hamas, the guilt of Hamas in
this whole thing. How did that message

426
00:37:37.199 --> 00:37:42.519
get so lost? Well, this
is why I don't know the answer to

427
00:37:42.559 --> 00:37:45.679
that. But this is why so
many people say it's a resurgence of anti

428
00:37:45.760 --> 00:37:50.480
Semitism. And you know, I'll
tell you this, and I made mentioned

429
00:37:50.519 --> 00:37:54.119
this to you previously a long long
time ago, when I was a kid.

430
00:37:55.079 --> 00:37:59.280
I can't remember what the reason was, but I was having a discussion

431
00:37:59.320 --> 00:38:02.840
about some current event with my father, who was a lawyer, and at

432
00:38:02.840 --> 00:38:07.960
some point my father said to me, you know that might be you know,

433
00:38:07.599 --> 00:38:13.119
antisemitism, whatever the issue was,
and me, whatever I was,

434
00:38:13.199 --> 00:38:15.679
I was like fourteen or fifteen years
old. You know, the arrogance of

435
00:38:15.800 --> 00:38:21.360
youth. Although many people think I'm
still arrogant now, maybe even more so.

436
00:38:21.800 --> 00:38:23.920
But back then, I looked at
my father said, Dad, come

437
00:38:23.960 --> 00:38:29.840
on, this is not the nineteen
thirties anymore. There is no antisemitism.

438
00:38:30.079 --> 00:38:35.000
What do you And my father looked
at me and said, you're going to

439
00:38:35.079 --> 00:38:39.440
find out that you're wrong. There's
plenty of anti Semitism. It's just under

440
00:38:39.480 --> 00:38:45.000
the surface, and sooner or later
it's going to come out. And you

441
00:38:45.000 --> 00:38:47.480
know, I hate to say it, he was right, it has.

442
00:38:50.039 --> 00:38:52.679
Well before we go to our break, Paul, we wrap up this because

443
00:38:52.679 --> 00:38:54.280
we got to talk a little bit
about TikTok. We teased it a little

444
00:38:54.320 --> 00:38:58.440
bit before. I want to talk
a little bit about more detail. And

445
00:38:58.519 --> 00:39:02.440
also our buddy mister Trump is with
the gag order, is back in the

446
00:39:02.480 --> 00:39:07.199
news as well. Going to squeeze
him in. But before we'll wrap this

447
00:39:07.360 --> 00:39:12.440
up, where do we go from
here, Paul, I mean, do

448
00:39:12.480 --> 00:39:15.079
they clean up the campus that they
go back? Where do we go from

449
00:39:15.119 --> 00:39:23.360
here? What happens now? Well, one fortunate thing in this very dangerous

450
00:39:23.360 --> 00:39:32.039
situation is that we are entering summer
session pretty soon, meaning the spring term

451
00:39:32.119 --> 00:39:37.199
is pretty much over. So you
know, if there was the best time

452
00:39:37.280 --> 00:39:43.159
to have these kinds of disruption on
campus, it would be when there really

453
00:39:43.159 --> 00:39:46.400
are no classes being held for a
while. Summer session actually doesn't usually begin

454
00:39:46.519 --> 00:39:50.920
until May, so we have a
good couple of weeks where there's going to

455
00:39:50.960 --> 00:39:58.280
be some great movement of students away
from campus anyway, as they you know,

456
00:39:58.320 --> 00:40:01.719
going on about their normal life activities. So I think that that's good.

457
00:40:02.079 --> 00:40:07.639
That will lead to a good peacefulness
and quiet to some extent, you

458
00:40:07.679 --> 00:40:12.079
know, I will say, and
I didn't get a chance to mention this

459
00:40:12.119 --> 00:40:15.559
before. I was very impressed with
what Brown University did in response to the

460
00:40:15.639 --> 00:40:19.719
student protests there. But they said, is you know what, we're not

461
00:40:19.760 --> 00:40:22.840
calling the police in. They said
to the protesters, We're going to turn

462
00:40:22.920 --> 00:40:29.840
this whole thing over to the board
of trustees and let's see what their decision

463
00:40:30.039 --> 00:40:32.559
is. And I don't think they've
given a decision yet. But the protesters,

464
00:40:32.599 --> 00:40:37.880
at least at Brown University said okay, that's enough for us, and

465
00:40:37.400 --> 00:40:44.199
they withdrew. So I do think
we need to take these protesters seriously.

466
00:40:44.559 --> 00:40:46.320
I do think again, to get
back to what we were talking about at

467
00:40:46.320 --> 00:40:52.679
the beginning of this somewhat heated discussion, because I'm very heated about this,

468
00:40:52.199 --> 00:40:58.360
that they that whatever whoever the protesters
are, they have a right to exercise

469
00:40:58.440 --> 00:41:01.960
their First Amendment rights, again,
as long as it's not violent. And

470
00:41:02.079 --> 00:41:08.480
I think we have to encourage universities
to be very judicious about when they call

471
00:41:08.559 --> 00:41:14.360
the police in. You know,
that's an inherently dangerous thing. I don't

472
00:41:14.480 --> 00:41:20.800
like seeing armed anyone on campus,
including police. And again to just underline

473
00:41:20.800 --> 00:41:27.320
this point again to never call in
a military operation, which is what the

474
00:41:27.440 --> 00:41:34.400
National Guard are, unless it's something
that's the equivalent of January sixth, where

475
00:41:35.119 --> 00:41:42.639
actually the people in charge, meaning
Trump and you know, the federal government,

476
00:41:42.960 --> 00:41:47.000
that was one of the worst oversights
in that whole horrible event. Back

477
00:41:47.039 --> 00:41:52.480
then, you're listening to being Frank. My very special guest is Fordham University

478
00:41:52.559 --> 00:41:59.239
media professor doctor Paul Levinson. I'm
your host, Frank Leabono. We're back

479
00:41:59.239 --> 00:42:02.559
with more being Frank where the only
way to be is Frank. In just

480
00:42:02.599 --> 00:42:06.679
a few minutes, Please don't go
anywhere. Our conversation has been great and

481
00:42:06.800 --> 00:42:14.039
will continue to be so. Right
after this Hudson River Radio dot com.

482
00:42:14.119 --> 00:42:19.079
Check out The angel Quest Show with
psychic media and author Karen Noe. Karen

483
00:42:19.119 --> 00:42:23.679
covers spiritual topics such as near death
experiences, reincarnation, life after death,

484
00:42:23.840 --> 00:42:28.960
how your thoughts create your reality,
creating peace on Earth, and so much

485
00:42:29.039 --> 00:42:34.480
more. Check out The angel Quest
Show on Apple Podcasts, iHeart, Spotify

486
00:42:34.760 --> 00:42:39.679
or wherever you get your podcasts.
Bring a dash of green into your life.

487
00:42:40.079 --> 00:42:45.440
Check out the Many Shades of Green
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488
00:42:45.440 --> 00:42:50.599
Berman. Get informed about environmental issues
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489
00:42:51.119 --> 00:42:54.400
Pick a shade of green and raise
your eco consciousness with the Many Shades of

490
00:42:54.440 --> 00:43:00.400
Green available on Apple Podcasts, iHeart, Spotify, or wherever you get your

491
00:43:00.480 --> 00:43:15.400
podcasts. Hudsonriverradio dot com. Welcome
back to Being Frankly Intelligent Conversation podcast.

492
00:43:15.719 --> 00:43:19.239
Thanks for sticking with us. You
know I'm your host, Frank Lebona,

493
00:43:19.280 --> 00:43:22.880
and we bring you a fresh topic
every week, usually premiering on Thursday,

494
00:43:22.920 --> 00:43:29.360
evenings. We stream from Hudson River
Radio, located in beautiful and historic Stony

495
00:43:29.400 --> 00:43:32.159
Point, New York. Neil Richter, I call him the mailman because he

496
00:43:32.280 --> 00:43:37.599
always delivers, is our engineer.
But remember, you can catch Being Frank

497
00:43:37.679 --> 00:43:42.079
anywhere you get your favorite podcasts.
That includes Apples, Spotify, iHeartRadio,

498
00:43:42.079 --> 00:43:45.519
and all the others. Being Frank
is also archives, so you can listen

499
00:43:45.519 --> 00:43:49.159
to any program anytime you like.
Find a link to Being Frank on the

500
00:43:49.239 --> 00:43:54.840
Hudson River Radio Facebook page or at
our website Hudsonriverradio dot com. Click on

501
00:43:54.880 --> 00:43:59.519
my icon for the show and you're
there. Leave us a comment, and

502
00:43:59.599 --> 00:44:04.960
please consider subscribing to the podcast.
If you really like us, consider sharing

503
00:44:05.039 --> 00:44:08.559
us with your family and friends.
My guest is a regular contributor, forda

504
00:44:08.599 --> 00:44:14.480
media professor, author and creator of
Its Real Life, an alternate history of

505
00:44:14.480 --> 00:44:16.559
the Beatles, and so much more. If I keep giving you all of

506
00:44:16.599 --> 00:44:21.760
his qualifications, we'll run out of
time. In the program, Doctor Paul

507
00:44:21.840 --> 00:44:23.840
Levinson. Paul, we talked a
little bit about what was going on in

508
00:44:23.840 --> 00:44:28.639
the college campuses, but it's time
to change a little bit. I want

509
00:44:28.639 --> 00:44:30.840
to talk a little bit about TikTok. You spoke of it. We spoke

510
00:44:30.880 --> 00:44:34.400
it a little bit of it in
the past, and you've teased it a

511
00:44:34.440 --> 00:44:37.400
little bit in the first half of
our program. I talked to it a

512
00:44:37.400 --> 00:44:40.639
little bit about in detail and what
inspired me. Also, obviously it's in

513
00:44:40.719 --> 00:44:47.920
the news. Was an interesting article
in the Fordham Rams newsletter written by Fordham

514
00:44:47.960 --> 00:44:52.800
and two students wrote something that was
very interesting to me. The title is

515
00:44:52.840 --> 00:44:59.519
what a TikTok band would mean to
two gen Z Catholics by Bridget McCabe and

516
00:45:00.119 --> 00:45:05.000
or an old Father, and congratulations
to them for such an excellent article.

517
00:45:05.119 --> 00:45:10.039
Look. The crux of it being
that again they see it as a force

518
00:45:10.079 --> 00:45:15.480
of good in so many ways,
especially for their generation which has really kind

519
00:45:15.480 --> 00:45:20.639
of grown up with it. They
describe being the first thing they do in

520
00:45:20.639 --> 00:45:23.920
the morning and check it with their
TikTok accounts. But also they took it

521
00:45:23.960 --> 00:45:30.400
one step further at the Catholic University
that they use it as an expression also

522
00:45:30.559 --> 00:45:35.039
of their faith and share that with
many other people. That's the upside we

523
00:45:35.079 --> 00:45:39.400
see that, and of course Congress
has the fear factor of the downside.

524
00:45:39.559 --> 00:45:45.800
Anyway, put it into perspective for
us, Paul, there's more everything,

525
00:45:45.840 --> 00:45:49.159
I guess has a bad side?
Is there more good than bad? Tell

526
00:45:49.280 --> 00:45:52.559
us? Well, first of all, I thought that was a great article,

527
00:45:52.719 --> 00:45:55.000
and I was very proud to be
a professor at a university that has

528
00:45:55.039 --> 00:46:00.760
such intelligent, thoughtful students, and
to give you an idea of what I

529
00:46:00.800 --> 00:46:05.239
think about this band of TikTok.
And I mean this very seriously. Were

530
00:46:05.280 --> 00:46:09.719
it not for the fact that Donald
Trump, if he is re elected president,

531
00:46:09.760 --> 00:46:15.119
could well destroy our democracy. Were
it not for that reason, I

532
00:46:15.159 --> 00:46:22.199
would not vote again for Joe Biden. And the reason is that he signed

533
00:46:22.559 --> 00:46:30.239
that bill into law threatening to ban
TikTok. That's how wrong I think that

534
00:46:30.519 --> 00:46:35.719
law is. And I do think
TikTok does an enormous amount of good.

535
00:46:35.760 --> 00:46:38.559
Of course, there are things on
there that some people might dislike. Of

536
00:46:38.599 --> 00:46:44.119
course, there's propaganda on there.
Of course, it's used by people whose

537
00:46:44.199 --> 00:46:50.480
motives God knows what they are.
That's the nature of all social media.

538
00:46:50.760 --> 00:46:53.760
And you know what, in many
ways, nonetheless, social media are still

539
00:46:54.119 --> 00:47:00.840
better for our democracy than traditional media, which are gate kept in which somebody

540
00:47:00.840 --> 00:47:06.400
at the top makes decisions as to
what they can and can't talk about.

541
00:47:06.719 --> 00:47:10.519
You know that worked, okay?
You know I still like television but I

542
00:47:10.559 --> 00:47:16.920
think social media have added a really
important dimension to our lives by giving people,

543
00:47:17.199 --> 00:47:23.079
whoever they are, and a chance
to learn about things to express themselves.

544
00:47:23.400 --> 00:47:30.119
And obviously TikTok has had this effect, has opened up this avenue for

545
00:47:30.639 --> 00:47:36.199
millions and millions of people. There
are one hundred and seventy million Americans on

546
00:47:36.280 --> 00:47:42.400
TikTok. And to ban it because
there is a concern, I don't care.

547
00:47:42.480 --> 00:47:45.679
The director of the FBI SA he's
concerned about China. What does that

548
00:47:45.800 --> 00:47:51.360
mean? That's how we basically Chinese
owned company. So the guys goes to

549
00:47:51.480 --> 00:47:53.480
China, where it goes from there? They don't know, right, I'm

550
00:47:53.519 --> 00:47:57.760
concerned about a whole bunch of things. But I mean, you know,

551
00:47:58.000 --> 00:48:00.440
that's not a reason to ban something. And again, in some of these

552
00:48:00.559 --> 00:48:07.199
congresspeople, including Democratic congressmen, by
the way, are painfully ignorant of the

553
00:48:07.239 --> 00:48:09.760
First Amendment. I can't even remember
this guy's name. I mean, our

554
00:48:09.760 --> 00:48:13.280
listeners were welcome to look it up, he said, like a couple of

555
00:48:13.280 --> 00:48:19.760
months ago. You know, this
is not a First Amendment because the First

556
00:48:19.760 --> 00:48:24.199
Amendment guarantees freedom of expression to the
people of the United States, not to

557
00:48:24.360 --> 00:48:29.800
some social app You know, that's
not even here in the United States.

558
00:48:30.199 --> 00:48:36.079
Clearly that person doesn't understand the First
Amendment. The First Amendment guarantees the one

559
00:48:36.159 --> 00:48:42.760
hundred and seventy million Americans that use
it the right to express themselves there period.

560
00:48:43.079 --> 00:48:46.800
You can't just ban a mode of
communication because you're concerned about something.

561
00:48:46.880 --> 00:48:52.360
So I think this was a horrible
thing, and I hope it's not banned.

562
00:48:52.719 --> 00:48:58.039
I would support TikTok one hundred percent
if they go to the Supreme Court

563
00:48:58.320 --> 00:49:01.599
to get them to overturn that.
Again, I do know why this is

564
00:49:01.599 --> 00:49:07.119
like the worst example of what's called
pork barrel legislation. You have a bill

565
00:49:07.480 --> 00:49:13.599
that's giving crucial aid to Ukraine.
I was delighted about that it's giving aid

566
00:49:13.679 --> 00:49:20.559
to israel military fight against Hamas.
I was delighted about that it's giving humanitarian

567
00:49:20.639 --> 00:49:24.119
aid to people in God's I was
delighted about that it's giving military aid to

568
00:49:24.199 --> 00:49:30.119
Taiwan that's being threatened by mainland China. I'm very happy about that. And

569
00:49:30.199 --> 00:49:36.159
that same bill they're basically depriving They're
threatening to deprive one hundred and seventy million

570
00:49:36.199 --> 00:49:39.400
Americans of using TikTok. No,
that makes no sense at all. I

571
00:49:39.440 --> 00:49:45.559
think it's blatantly unconstitutional. I hope
it doesn't become enacted, and if it

572
00:49:45.559 --> 00:49:51.719
does, I hope the Supreme Court
promptly strikes it down to the outrageous violation

573
00:49:51.880 --> 00:49:55.039
of the First Amendment. That it
is no I have friends who don't use

574
00:49:55.039 --> 00:50:04.159
social media, and we talk about
it from time to time. Use it,

575
00:50:04.320 --> 00:50:07.159
and I don't let it use me. And that's what I try to

576
00:50:07.199 --> 00:50:14.320
explain to people sometimes that it's a
tool. The tool you make things with

577
00:50:14.400 --> 00:50:20.360
the tool. The tool doesn't make
things with you, So to me,

578
00:50:21.039 --> 00:50:24.039
it's an important tool. I be
able. For example, when we're done

579
00:50:24.039 --> 00:50:28.880
here and Neil lets me know that
everything is edited together, the first thing

580
00:50:28.920 --> 00:50:31.840
I'll go to is to social media
tag you and friends, Hey, the

581
00:50:31.880 --> 00:50:37.679
podcast is ready. How else am
I to let them know my photography?

582
00:50:37.199 --> 00:50:45.480
I share my photography and also friends
socially. I've reconnected often with friends who

583
00:50:45.519 --> 00:50:49.239
I would have no other means of
finding and people say, well, they

584
00:50:49.239 --> 00:50:52.000
can find you too, et cetera. But I am in control of this

585
00:50:52.119 --> 00:50:57.920
media, not vice versa. And
I understand for young people, and that's

586
00:50:57.960 --> 00:51:02.840
a conversation we can have for another
day. Some of these outlets use their

587
00:51:02.920 --> 00:51:07.840
message to entice young people in not
a positive way. Again, that's,

588
00:51:07.880 --> 00:51:12.800
as I said a conversation for another
day. I'm talking about adult use of

589
00:51:13.440 --> 00:51:16.119
social media, and as I said, it was something I always learned from

590
00:51:16.119 --> 00:51:19.639
my father, is like, it's
not the tools. What are you making

591
00:51:19.639 --> 00:51:22.320
with the tool? Social media is
a tool. TikTok is a tool.

592
00:51:22.760 --> 00:51:25.079
What am I going to do with
it? How am I using it?

593
00:51:27.079 --> 00:51:30.079
And for me, I use it
to my advantage. When it's not to

594
00:51:30.159 --> 00:51:35.960
my advantage, I block or don't
look or scroll past. It's a pretty

595
00:51:36.000 --> 00:51:40.280
simple thing. I have to say. You know why people are so afraid

596
00:51:40.280 --> 00:51:43.920
of it sometimes? Yeah, listen, I was very proud of you.

597
00:51:44.000 --> 00:51:47.719
I can't remember what it was a
couple of months ago, some like honey

598
00:51:49.119 --> 00:51:53.840
pot woman basically commented on you know, one of your posts, and you

599
00:51:53.960 --> 00:51:58.079
have that very very well. I
do have that. It was like two

600
00:51:58.159 --> 00:52:02.840
or three months ago on Facebook you
said whatever, I can't remember who she

601
00:52:02.960 --> 00:52:06.679
was was clearly like, you know, some kind of bogus account. So

602
00:52:06.719 --> 00:52:10.440
I think that you're you're a master
already of social media. But I do

603
00:52:10.519 --> 00:52:15.039
have to say, though, one
thing though, you know more seriously that

604
00:52:15.440 --> 00:52:20.760
kids have rights too. And we
in the United States, I think,

605
00:52:20.840 --> 00:52:25.760
are too quickly, too quick to
deny the rights of people who are not

606
00:52:25.960 --> 00:52:30.440
legally adult to do things. So
and I'm not talking about six year olds

607
00:52:30.480 --> 00:52:35.599
or four year olds. I'm talking
about fourteen year olds and sixteen year olds.

608
00:52:35.800 --> 00:52:39.840
They do make up a large part
of the TikTok population and good.

609
00:52:40.079 --> 00:52:44.559
I think that's great. I'm not
worried. You know that, you know

610
00:52:44.679 --> 00:52:46.719
bad things are going to happen to
them. Again, there's no evidence of

611
00:52:46.760 --> 00:52:51.000
that at all. And I think
it's great that they have a way to

612
00:52:51.119 --> 00:52:55.440
express themselves as kids that age have
never had in the past. Right,

613
00:52:55.719 --> 00:53:00.119
just one last point. We got
just a few minutes, which is never

614
00:53:00.199 --> 00:53:06.559
enough time to talk about our buddy, Donald J. Trump once again fighting

615
00:53:06.599 --> 00:53:10.840
the gag order, using the First
Amendment right to free speech as his as

616
00:53:10.880 --> 00:53:16.559
his crutch, as his his shield. To me, it doesn't hold water

617
00:53:16.719 --> 00:53:22.159
because it's very specific. You could
talk about anything you want except this.

618
00:53:22.519 --> 00:53:25.840
And there's a reason why there's an
exception. Your your thoughts un fault.

619
00:53:25.920 --> 00:53:29.840
We'll wrap it up. Okay,
Well, the courtroom has always been an

620
00:53:29.840 --> 00:53:31.760
exception to the First Amendment, and
we can talk about that. You know,

621
00:53:31.880 --> 00:53:37.199
judges and courts have enormous power.
If a lawyer says to a judge,

622
00:53:37.480 --> 00:53:44.719
you know, because a judge has
not basically accepted his or her objection

623
00:53:44.920 --> 00:53:46.239
to something else, and the lawyer
responds, just say, you know,

624
00:53:46.280 --> 00:53:51.800
you're a real jackass, your honor, that lawyer could be found in contempt

625
00:53:51.800 --> 00:53:54.079
of court and sent to jail,
you know, for a night or two.

626
00:53:54.480 --> 00:53:58.519
So you know, we might not
like it, but you know that's

627
00:53:58.679 --> 00:54:02.599
the way court to operate. And
the gang Yeah, and the gag order

628
00:54:02.639 --> 00:54:07.360
on Trump is just designed to get
him to behave the way that the courts

629
00:54:07.440 --> 00:54:13.960
insists that people who come before a
magistrate and certainly being on trial, is

630
00:54:14.000 --> 00:54:16.360
the way Trump is as an example
of that have to behave. You're not

631
00:54:16.360 --> 00:54:22.400
allow to criticize, you know,
witnesses, potential witnesses, people who are

632
00:54:22.480 --> 00:54:28.880
working for the judge because that might
intimidate them and distort the legal process.

633
00:54:29.239 --> 00:54:34.039
So it might seem like a violation
of the First Amendment. But the First

634
00:54:34.119 --> 00:54:38.079
Amendment is not absolute. We've talked
about this before. You know, you

635
00:54:38.159 --> 00:54:45.079
can't communicate about something that is going
to be part of a criminal conspiracy to

636
00:54:45.199 --> 00:54:51.079
murder somebody. You know that that
kind of speech is not protected because it's

637
00:54:51.159 --> 00:54:57.760
part of a crime. And also
not permitted is a speech that disrupts legal

638
00:54:57.800 --> 00:55:02.159
proceedings because it's been ruled ountless,
countless times over the hundreds of years we've

639
00:55:02.159 --> 00:55:08.719
had this country that it is more
important to protect the sanctity and safety of

640
00:55:08.800 --> 00:55:15.599
the legal proceedings than it is to
allow people to say whatever they want,

641
00:55:15.639 --> 00:55:21.719
both in the courtroom, but also
outside of the courtroom as well. Doctor

642
00:55:21.760 --> 00:55:23.880
Paul Levinson, we'll let that be
the final word. We want to thank

643
00:55:23.920 --> 00:55:29.880
you for being frank of course,
with your intelligent conversation always, Paul,

644
00:55:29.920 --> 00:55:37.360
You and I could go on lot
couldn't wait that I love being frank because

645
00:55:37.679 --> 00:55:42.000
it's the only way to be well. Thank you, Neil. We got

646
00:55:42.000 --> 00:55:45.719
to cut that out for a promo
somewhere you know. Of course, we

647
00:55:45.800 --> 00:55:50.199
offer special thanks to our listeners who
take the time to give us a voice

648
00:55:50.199 --> 00:55:53.519
in their lives. We offer fresh
topic every week. We work hard at

649
00:55:53.519 --> 00:55:58.400
bringing you fresh news. We try
to make it topical like today's program was.

650
00:55:58.679 --> 00:56:02.519
We also have some fun and with
some interesting social issues, etc.

651
00:56:04.719 --> 00:56:07.679
So you can check us out wherever
you get your favorite podcast that includes Apple,

652
00:56:07.760 --> 00:56:12.960
Spotify, your iHeart radio speaking all
the rest. Check us out on

653
00:56:13.039 --> 00:56:16.519
Hudson River Radio Facebook page. Like
us, leave us a comment, and

654
00:56:16.559 --> 00:56:22.119
you might also consider sharing being frank
with others. Of course, I like

655
00:56:22.159 --> 00:56:24.480
to leave you with two things.
One is one a slogan, and then

656
00:56:24.960 --> 00:56:28.920
some music. And that's why I
also love having Paul on because I don't

657
00:56:28.920 --> 00:56:31.800
have to I don't have to search
for any music because as a musician,

658
00:56:32.079 --> 00:56:35.639
he always brings his own music with
him. We'll get to that in a

659
00:56:35.679 --> 00:56:37.920
minute, but first, here's a
quote from Leonardo da Vinci that I think

660
00:56:37.960 --> 00:56:47.119
you'll all appreciate. Nothing strengthens authority
so much as silence. So Paul,

661
00:56:47.119 --> 00:56:50.960
what are we gonna listen to?
What are we gonna close our program with?

662
00:56:52.280 --> 00:56:55.639
This is? This is a song
called the Lama will be late this

663
00:56:55.760 --> 00:57:00.840
year and I wrote it with Ed
Fox. He wrote the music, I

664
00:57:00.880 --> 00:57:06.000
wrote the lyrics, but he actually
came up with the title because one day

665
00:57:06.920 --> 00:57:09.639
I was over his house and we
were sitting by the piano writing some songs,

666
00:57:09.639 --> 00:57:14.039
and he pointed to a newspaper and
he said, is this a great

667
00:57:14.079 --> 00:57:16.840
title for a song? And basically
it was the headline the Lama the Dale

668
00:57:17.039 --> 00:57:22.599
Lama will be laid on his journey. This year has absolutely as how we

669
00:57:22.639 --> 00:57:25.480
sat down we wrote this crazy song. But in a way it has relevance

670
00:57:25.559 --> 00:57:32.840
because the song is about the delay
in the bringing of good tidings, which

671
00:57:34.159 --> 00:57:43.519
I think, unfortunately describes our current
world very accurately. Perfect for our engineer

672
00:57:43.519 --> 00:57:45.199
and Neil Richter. I'm your host, Frank Lubona. We hope you to

673
00:57:45.320 --> 00:57:49.280
join us on our next being Frank, We're the only way to be is

674
00:57:49.320 --> 00:57:53.639
Frank in Italian, molto morde sempre. Much love always everyone. We hope

675
00:57:53.639 --> 00:58:00.199
to see you next time. Thanks
Paul, Thanks Neil, See you guys.

676
00:58:00.400 --> 00:58:07.280
Hey, pull pull, what's ama? What's is it a camble?

677
00:58:08.360 --> 00:58:12.880
What is it? It's not camble, it's it's a person. It was

678
00:58:12.920 --> 00:58:17.719
a long time ago a distant country
called to bet No he was. He

679
00:58:17.760 --> 00:58:20.760
was a man with a long white
bear, and every year he used to

680
00:58:20.800 --> 00:58:22.480
come down from the snowy hills.
He used to bring the kid's presents and

681
00:58:22.599 --> 00:58:25.880
food and flowers and everything, and
everyone really had a good time. And

682
00:58:27.079 --> 00:58:30.280
but one day he disappeared. Having
him nobody knows where he came again.

683
00:58:30.320 --> 00:58:35.679
But years ago I heard this old
story from a from a man man.

684
00:58:35.719 --> 00:58:46.719
Nobody knows what his name was.
His name was Hawaiian. Yes, visiting

685
00:58:47.760 --> 00:58:52.360
volcaps in the studio, somebody you
know play a tape on the machine that

686
00:58:52.480 --> 00:58:54.840
was able to work specially machine.
And when he played the tape to heard

687
00:58:54.840 --> 00:58:59.039
the story about the lama. But
how did the story going. Well,

688
00:58:59.039 --> 00:59:02.079
I'll play a tape for off right
now we're just here'll go. Here's it

689
00:59:02.159 --> 00:59:10.639
takes children? Don't you know that
time you've been waiting a day for the

690
00:59:10.880 --> 00:59:24.599
sun comes outside it he's the mold
load and people love cut such long time

691
00:59:25.519 --> 00:59:39.840
I seen flo be a come.
Maybe you don't want any more? Alma

692
00:59:40.039 --> 00:59:54.159
will waiting this year? The lama
will be late this year he's been heaven.

693
00:59:54.320 --> 01:00:25.199
No ways say wait will be rain
next year? After doing those the

694
01:00:25.320 --> 01:00:43.880
snakes they have wait this year it's
time running again. It's not round time.

695
01:00:44.679 --> 01:00:52.599
Maybe that's some next week. Let's
just keep on spending to let you

696
01:00:52.880 --> 01:01:13.280
wait for his man to the loma
will be night mess you spend. I

697
01:01:13.639 --> 01:01:45.559
know where the stay you, I
said, said my man go stas men

698
01:01:52.480 --> 01:02:16.079
going to bolsh. Love more likes
you, yes here love more. We

699
01:02:16.599 --> 01:03:23.000
like this, Yes you love lives
like lass that masses like last from Living

700
01:03:45.360 --> 01:05:09.960
Wife, Anything Right sp Hudson River
Radio dot com

