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We're back with another edition of the
Federalist Radio Hour. I'm Emilgasanski, culture

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editor here at the Federalist. As
always, you can email the show at

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radio at the Federalist dot com,
follow us on Twitter at fdr LST.

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Make sure to subscribe wherever you download
your podcasts, and over at the Federalist

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dot com to the premium version of
the site. We are joined today by

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Evan Narman. He is the co
author of the new book The Cancel Culture

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Curse. From Rage to Redemption in
a World Gone Mad. Evan is founder

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and CEO of Red Banion. Evan, thank you so much for joining us,

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Emily, it's good to be with
you. Thanks for having me.

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Now, somehow you snagged the u
r L Cancel culture dot org right,

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cancel culture dot com. That's even
better than it's even better than that,

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even better. How did you get
cancel culture dot com? That's incredible.

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Well, you live in a capitalist
society and certain people like to buy domains

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and then just sit on them and
resell them to people. So I found

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that someone had the domain, they
weren't doing anything with it, and so

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I approached them and asked if I
could purchase it. And they agreed,

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So that's how I wound up with
it. Well you can, that's simple.

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You can get your copy of the
Cancel Culture Curse at that incredible domain,

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cancel culture dot com. Evan.
Before we dive into the books,

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have a lot of questions about you
know, you do this pretty broad survey

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of everything that's happened over the last
couple of years. So I'm excited to

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get into it. Tell us a
little bit about how you ended up writing

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this book, and if you can't, it's your first time on the show,

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just maybe a little bit about how
you ended up where you are right

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now too. Sure, Well,
I'll take the second part of the question

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first, And how did I end
up where I am today? I went

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to school in Washington, DC at
George Washington University and a colonial. Hi

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Hi right. Indeed, Well,
we're colonials at least for the next couple

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of months until they rebrand us as
something. I don't know what canceled canceling

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the Colonials. It certainly appears that
way, although I guess we'd have to

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run it through the framework of the
book to see if in fact that's the

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right verb. But we'll get into
that perfect. So I was at GW

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Learning Communications. One of the cool
things about GW is you don't have classes

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on Fridays because they encourage you to
get internships and take advantage of the fact

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that you're in Washington, d C. So I had a number of internships.

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I learned a lot about what I
didn't want to do. I also

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found some things I liked. Ended
up working in politics and policy in DC

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for about seven and a half years. Left a nonprofit advocacy organization promoting the

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USS or a relationship to go work
at a high stakes crisis PR firm,

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and that was where I really decided
this was going to be my path.

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I wanted to help good people and
good organizations who find themselves in complex or

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challenging circumstances. But at the time
I was working for someone else, and

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while I liked the work, the
type of work, I even enjoyed some

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of the clients, I was thinking
to myself, you know, if this

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were my company, I'd do it
one hundred eighty degrees differently. I do

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the complete opposite. One day,
I'm going to have my own firm,

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and I'm going to do that.
And so fast forward twenty years and here

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I am. I've got my own
firm. So that's how I wound up

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where I am. Any questions there
before I answer the first part of the

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question, No, that's super helpful. And the sort of crisis PR background

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is such a seamless transition into cancel
culture, actually, definitely, And I

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have a team of about thirty people
across the country, and we have a

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dedicated group of eight or nine folks
who only do high stakes and crisis PR.

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Last year we worked on about one
hundred different instances and so many of

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them were cancel culture related. So
after spending the last year seeing this dramatic

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influx in people facing really tough challenges, I started to identify some recurring themes

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and some elements that seemed to repeat
themselves time after time. And I also

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got a window into how destructive cancel
culture can be, not just for big

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companies or high profile celebrities, but
for average men and women, for private

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individuals, people who are small business
owners, etc. And so I wrote

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the book because I wanted to share
what I had been exposed to, which

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was understanding in a real visceral level
the damage that cancel culture causes, but

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then also to teach people what is
cancel culture versus what isn't because we hear

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the term bandied around a lot.
I also wanted to give people suggestions for

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what to do if they end up
on the receiving end of a cancel culture

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attack, and also give them a
lot of very concrete, real world advice

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on how to not end up being
canceled in the first place. So that's

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the genesis of the book. And
at the end of the day, if

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I can prevent someone out there from
having to go through this, or maybe

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they do go through it and they're
able to navigate it successfully by drawing upon

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some of the strategies and the tactics
outlined in the book, well then I've

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done my part to hopefully make the
American society and beyond a little bit kinder,

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more forgiving, and a little bit
more generous of spirit. So that

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was really the story where the book
came from. Now it's really interesting and

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there's a lot to go off of
there. And actually, right before we

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get to the definition, it may
seem like I'm asking these questions in reverse,

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but I feel like your definition actually
has a lot to tell us about

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the evolution of cancel culture. In
general. So I want to ask this

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a very basic question and just if
you could do you know, maybe like

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the elevator pitch type answer of where
cancel culture stands today, Because about a

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year ago this time, there were
all of these pieces about, you know,

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the so called vibe shift, and
we have seen obviously alternative platforms,

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you know, whether it's Rumble or
whatever, start at sub stack, you

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start to flourish, and obviously the
sort of business structure of some of this

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stuff has shifted a little bit.
But I imagine Evan you and you maintain

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that cancel culture is still very much
with us. So what is the kind

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of state of play when it comes
to cancel culture today. It's a great

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question. It's still, unfortunately,
very much with us. My hope is

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that, you know, maybe you'll
have me on your podcast a year from

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now we could talk about the death
of cancel culture and how it's been completely

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relegated to the dustbin of history.
I don't expect that will be the case,

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but it's a noble goal to shoot
for, and I'll certainly do what

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I can to make that a reality. But I think really with what we've

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seen over the last number of months, even is a dramatic shift. I

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think people are understanding better what cancel
culture is and rejecting the premise that all

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mistakes should be permanent and that unelected
people, outside of any sort of due

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process, can determine the fate of
their fellow men and women. And I

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do see dramatic changes taking place in
terms of people rejecting cancel culture. You're

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seeing more people on the left say
no to cancel culture and be willing to

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speak out against some of the activists
coming from the hard left. You're seeing

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alternative platforms. You mentioned substack,
which is a great example, and Rumble

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other media. It's providing an opportunity
for people who had been canceled, or

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there had been attempted cancelation of these
people and they were left sort of without

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a home or a soapbox or a
platform. And now what we've seen is

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a proliferation of means by which people
can still connect with audiences and share their

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ideas, regardless of how popular they
may be or whom they may happen to

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anger or disappoint. And I think
we're also seeing for the first time,

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and this is really the most exciting, is that universities are recognizing that they

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need to do a better job of
creating places where discourse can flourish and where

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people students who go to colleges and
universities under the premise of being challenged and

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opening themselves up to new ideas.
Cancel culture really emanated to a large degree

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on the campuses, and so I
think it's important that now we see at

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universities around the country then making a
concerted effort to reverse that trend and appointing

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people to make sure that there is
diversity of thought and different views on campus.

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So, while I still think the
impact of cancel culture is very much

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with us, and a lot of
people are still facing the prospect of having

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their lives ruined on a day to
day basis, there are lots of reasons

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to be optimistic and hopeful. And
here one of the most interesting things you

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do in the book is actually dip
into history, dip into the pre existing

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literature and cancel culture from other people
who've been ruminating on it in the last

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several years, come up with a
set of criteria for when something is as

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you alluded to in our colonial back
and forth a little bit earlier, what

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constitutes cancel culture, What makes something
an example of cancel culture. Can you

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tell us a little bit about where
you land on that very central question.

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Yeah, absolutely so. In the
book, my co author and I define

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cancel culture as quote, the use
of intimidation by a morally absolute coalition to

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isolate and disproportionately punish an alleged transgressor. And I think it's important to define

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cancel culture because in order to defeat
it, you first have to define it.

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And I think there's been a tendency
in recent years for folks on the

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political left to deny that cancel culture
exists or to downplay its impact, and

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then on the political right you have
a tendency to call everything cancel culture.

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And so I felt like it was
very important right out of the gate,

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and this is in the very first
chapter of the book to talk about what

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the definition is of cancel culture,
and to also introduce this framework, which

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I describe as the condemn framework,
and that's an acronym for C N D

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em And these elements are aspects that
you see raising their heads a time and

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time again when there are instances of
cancel culture. And I think the condemned

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framework provides a roadmap for determining whether
or not something is cancel culture. If

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five or six of the elements are
present, then you know you've got a

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bona fide case of cancel culture.
But if you've only got a couple,

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then it may be a pr crisis, or it may be something that a

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company or an individual is grappling with, but it's not necessarily cancel culture.

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So I'll take you very quickly through
if I can the the framework of condemn

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I'll go through it very quickly,
and then if you want to dig into

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any of them in more depth,
we can. But the c is that

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a collective is considered a victim of
the crime. And that's important because what

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cancel culture is predicated upon is that
someone does or says something that's objectionable to

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a larger community. So in other
words, if I were to get into

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an argument with you, for instance, Emily on this podcast, then it

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wouldn't just be that Emily and Evan
had a disagreement and I told you something.

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It would be well, I would
have to apply that to a larger

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collective. So you happen to be
a woman, so maybe it's you know

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that I'm speaking in a way that's
offensive to women writ large, maybe you're

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from a certain part of the country, and therefore I'm denigrating Northerners or Southerners.

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You get the idea. So the
C is that there's a collective that's

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considered a victim of the crime.
The A is that it arises and accelerates

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quickly, which we can only happen
in the age of the Internet, where

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people are prone to outrage and things
accelerate fast. The N in the condemned

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framework is that the nature of the
offense is actually trivial or it's manufactured even

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and so we would see that time
and again when we were helping people through

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cancel culture crises. Is the actual
crime that they were alleged to have committed

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was on its face really quite minor, but it was this additional value that

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it was almost like trumped up charges
related to the nature of their offense because

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they defended a collective. And so
you would see this time and time again

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dealing with these clients. And then
the D is that it prompts a disproportionate

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response goes well beyond what you would
think. So if you and I back

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to the analogy of you and I
having an argument and I said something offensive

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to you, it wouldn't be enough
that it would just be a call for

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me to apologize to you. It
would be I'd need to lose my job.

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I'd need to have terrible one star
reviews on my book. You need

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to look for ways to hurt me
financially or reputationally. The e in the

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condemned framework is that everyone's afraid to
get involved, and the reason is they

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don't want to defend the accused because
they're frightened that the mob of cancel vultures

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may come for them next. So
people who end up being the target of

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cancel culture often find themselves at a
time of real weakness and they're being attacked

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and it's very disorienting, disorienting and
disconcerting. And then they can't rely upon

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their friends and their family necessarily or
their employers because everyone's running scared because they

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don't want to get targeted. And
then the m the final element is the

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moral absolutism of those doing the canceling. And I think that self righteous nature

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is something that's really come into the
public zeitgeist in recent years. And the

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people who are who celebrate cancel culture
and enjoy and relish the opportunity to take

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other people down. They truly feel
like they are on the side of the

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angels and they're doing God's work and
that anything they do is justified because they

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think they've got the moral high ground
to go after the person they're canceling.

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So again, if you take these
as a whole, this condemned framework,

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you can apply it to most instances
of a disagreement or a bruhaha that's happening

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in the news and know with certainty
very quickly whether or not you're dealing with

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the circumstances that could accurately be labeled
cancel culture. And yeah, there's a

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theme in the condemn criteria that I
want to pick up on, because you

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say nature of the offense is trivial
or fabricated. That's under the end.

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And then the D is disproportionate response. And that's really interesting because the question

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of proportionality is really central to the
question of cancel culture, because you know,

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you'll see an example where something somebody
does something genuinely wrong, and then

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you know, the Left could argue
all day about what happened to Al Franken,

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or they could argue we could all
argue all day about any of the

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me two examples, probably or Woody
Allen, because we have different standards for

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politicians and different standards for artists,
and you can't adjudicate everything in the court

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of public opinion, etc. Etc. But it does seem cancel culture is

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very much a phenomenon of social media, and I wanted to get your take,

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especially somebody who does crisis pr on
how it seems to me. I

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mean, you talk about witch hunts, you talk about maoism, but it

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seems to me that this iteration of
cancel culture is very much facilitated by the

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kind of fundamental structure of Twitter,
in particular in the way that you can

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just pile on and are incentivized to
pile on. Maybe that's off base,

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but I'm curious what you think about
that question. No, it's actually very

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much on point. And part of
the reason why we haven't had cancel culture

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until recently is because we couldn't.
But it's the nature of social media lends

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itself to exactly this, because you
have people who are incentivized for bad behavior,

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and we know that negative news travels
much faster than positive online. We

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know that in a world in which
people derive a lot of their self value

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by how many likes or retweets,
or cliques or comments they get when they

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post to social media. They're looking
for social approval from some critical mass of

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people. So therefore they're incentivized to
both look for the outrage of the day,

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which is often trending on Twitter,
and then to pile on and get

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involved. It also gives people.
The Internet gives people a sense of power,

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especially people who have never before traditionally
held what we think of his power.

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So the internet is really the great
equalizer every single person, from a

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president to a senator, to a
CEO to a guy who lives in his

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mother's basement and plays video games all
day, they all have an equal opportunity

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to go online and to transmit their
thoughts, their feelings, their views to

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an unlimited audience. And so what
you have is a lot of people who

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don't necessarily have the facts, they
don't have the context. And you mentioned

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Twitter. Twitter. Twitter is a
great enabler of cancel culture, and traditionally

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has been because the platform itself,
with its limited character account, the nature

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of the beast is such that you
can't provide a lot of context all you

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can do is provide a quick talking
point or a sound bite, and so

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people rush to judgment of their fellow
sent a sins. They don't have all

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the information, and it leads to
this this mob justice pileon event. And

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the term that we introduce in the
book to describe the people who get involved

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in this is canceled vulture. And
it's not merely because vulture runs with culture.

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Therefore, hey, that's really clever, although that is a nice aspect,

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but it's it's the fact that,
you know what do vultures live upon?

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They live upon roadkill. They prey
on the pain and the death of

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others, and so they swoop down, they feast on the carcass, and

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then they fly off to get their
next meal. And that's really a perfect

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analogy for what happens with so many
of these cancel culture attacks. There's an

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outrage of the day, people read
about it on social media, their networks

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and their echo chambers start to mobilize. They get involved, they feel like

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they've they've done their bit too.
They go crazy. They aim for whatever

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kind of retribution or vengeance they deem
as required in that instance. They try

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to take somebody down and then a
couple days later, they've moved on to

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the next outrage. And what people
don't understand is on the receiving end of

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that are real people who then are
rendered damaged, unemployable in many cases,

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psychologically wounded, financially harmed, and
really with very few prospects for recovering in

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the future. And that's a scary
prospect because what that does is it fundamentally

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changes our society into one where people
don't enjoy some of the aspects that have

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made America such a beacon of freedom
for countries and people around the world.

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You know, we celebrate freedom of
expression, freedom of thought, the ability

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to also extend due process to people
under the law. Cancel culture deprives people

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of all of that because there's a
rush to judgments. There is not a

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requirement that someone approach it with independence
or careful thought. And you can be

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punished and punish permanently just for saying
something that another group deems unacceptable. And

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you'd be hard pressed to find something
that's that's more Unamerican than that. Yeah,

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and I wonder if, as you're
saying that, it occurs to me

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that perhaps what the future of cancel
culture looks like is I don't know if

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the right phrase would be like a
scaled back version of what we saw at

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the height of Me Too, or
at the height of the cancel culture movement

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in general, where it was like
a celebrity a day was going down for

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something. But it seems like it's
possible that that's just happening now to regular

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people going about their lives in the
sort of Instagram, Twitter video viral explosion

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culture, that people are just being
like context context lists plucked from their environment,

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put on the internet and then screwed. And can you talk a little

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bit Evan about what happens, what
you've seen happen, because that's one of

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the things with cancel culture. A
lot of people don't have sympathy, especially

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on the left, and they don't
want to talk a lot about cancel culture

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because it's you know, well,
what do we care about these rich celebrities

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getting a little come up and so
they're all fine at the end of the

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day. What does that actually look
like to people who don't have money and

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power and all of that. Yeah, Well, there's this complete fallacy that

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has taken hold in some quarters that
it's only rich, powerful white men who

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get canceled and there's actually nothing further
from the truth. It's just call out

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culture. They'll say, yeah,
well, look, we don't need cancel

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culture in order to hold people to
account. And so what a lot of

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people often point to, and you
raise the issue of me too, is

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they'll point to someone like a Harvey
Weinstein and say, see, Harvey Weinstein,

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that's a great example we need cancel
culture, to which I would say,

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well, actually, no, Harvey
Weinstein sits in a prison cell because

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he was convicted in a court of
law. He was extended due process.

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People brought evidence against him, people
testified against him, and a jury weighed

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all of the arguments on both sides
and convicted him based on evidence in fact,

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having not prejudged the outcome. So
he was he was put behind bars

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by the American judicial system, not
by cancel culture. And you see that

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time and again where proponents of cancel
culture they think that prior to the advent

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of cancel culture, there was no
way to hold people accountable. But that's

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that's simply not the case. If
an average person suffers some sort of injustice

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in their in their workplace and in
a give you an example if it doesn't

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have to rise to the Harvey Weinstein
nightmare example, where you're talking about someone

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who's raping women and assaulting them and
abusing power in that way. But if

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someone does or says something inappropriate in
the workplace, there are mechanisms by which

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you can pursue justice. And so
there are HR departments, there are policies,

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there are handbooks, employee handbooks and
protections of workers rights. There are

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all these different things that are available
to us. And so this argument that

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we somehow have to rely on cancel
culture to hold people accountable is nonsensical.

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And the assertion that it's only the
famous, the rich and the famous and

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the powerful and they kind of deserve
it because the people who are canceling them

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have been somehow suppressed by them and
they're finally getting their come uppants for trying

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to keep the people down. It's
just doesn't add up. Because I've worked

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with so many people in recent years
who have been none of those things.

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They've been neither rich, nor white, nor male, nor famous or celebrities,

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and yet they've had their lives completely
shattered by cancel culture. And so

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we really, I think it's important
to push back against this notion that you

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cancel culture is reserved for only one
subset of society. It's not. And

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if you look at the book,
I have case studies in the back,

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and it just so happened that three
of the four case studies then I chose

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to highlight in the book they're actually
women. They're not men. They're women

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whose careers and livelihoods were thrown into
question by cancel culture. And unfortunately,

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like you said earlier, there's often
a lack of empathy, total lack of

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empathy towards someone because people saw a
snippet of a video or that taking perhaps

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out of context, or they received
information that they didn't independently verify or vet.

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And so it is the average person
who is most at risk because politicians,

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celebrities, CEOs, they have teams, they have staffs, they have

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resources that the average person doesn't have
to come and stand at their side if

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they get into trouble. Largely it's
the average person who doesn't know what to

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do and has a much harder time
rebounding in the wake of a scandal.

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Yeah, and I like that you
also invoke, you know, the kind

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of historical potential parallels in the age
before social media, because social media does

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is just amplify some really bad human
impulses. And if you look at what

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Silicon Value was saying about it in
two thousand and eight versus what they're saying

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about it now, one of the
fundamental things they think they got wrong was

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just sort of overestimating human nature.
Is sort of hilariously enough, but isn't

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that is there maybe a cancel vulture
inside all of us, And the problem

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is that we have these tools that
are unprecedented that allows that that that sort

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of encourages the cancel vulture that really
needs food that needs to score points,

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because it's not getting that kind of
moral that moral food elsewhere, the food

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that you really truly nourishes its soul. It's just sort of you know,

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looking for the scraps of the roadkill
along the highway. As you mentioned.

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Yeah, well, look, humans
have been treating other humans terribly since time

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immemorial and that hasn't changed. It's
just the tools by which we use to

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do it have changed. At the
same time, I think there's a lot

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of people who have a propensity to
do and say terrible things about other people.

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There's also a critical mass of people
who I think don't want to live

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in a world where every mistake is
permanent and where every punishment is eternal.

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And I think, you know,
one of the things that we need to

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fundamentally rethink about cancel culture. And
all the people who say, oh,

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cancel culture is good or here's I'm
going to make a case for cancel culture.

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Well, it's all well and good
when you're pointing a finger at someone

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else. But the problem is,
every single person who walks this planet makes

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mistakes. We all do things that
we ultimately regret and are not correct.

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Every single one of us is fallible. And so the problem with endorsing cancel

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culture is you're saying it's okay to
do it to someone else today, but

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I suspect you'd feel very differently if
you were the target tomorrow. And too

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many people lose sight of that and
they get amped up and again they feel

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this moral absolutism, and it's a
scary thing because we need to get back

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to a time where people don't think
that their way is the only way.

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And that's really you know, one
of the things that we talk about in

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the book also is why is cancel
culture happening now? And I think it

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really is a perfect storm of a
lot of different factors, and it's the

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power and pervasiveness of social media.
It's also the breakdown of an editorial process

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in a lot of mainstream press,
and so the nature of the news business

350
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has changed so much that you're under
pressure like never before to crank out stories,

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to seize on these hot topics of
the day, don't necessarily pause to

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run things through an editorial process.
You've got this commingling between social media and

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mainstream media, feeding off of one
another and looking to each other for story

354
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ideas and validation, etc. You've
got people inclined to activism as a consequence

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of movements like meat, and you've
got just a critical mass of people who

356
00:30:03,440 --> 00:30:10,039
are more politically polarized than ever before. They're seeing what's going on in Congress

357
00:30:10,079 --> 00:30:15,000
from Washington and beyond and the partisanship
and the rancor and the tribalism, and

358
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they're choosing sides. And I think
it's all of this. It's the perfect

359
00:30:18,480 --> 00:30:25,039
storm of all of these things coming
together that have made cancel culture take root

360
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right now at this moment in time. Yeah, And that's I think kind

361
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of where the rubber meets the road, like cancel culture, is this explosion

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of I think elite sentiments that it
became disproportionately powerful over culture. But what's

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so rancorous about it, or what's
what's been so divisive about it, is

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that we have this uneven I guess
moral code now, like to get to

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the m in condemn you have the
moral absolutism of a few that is being

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used to dominate I guess the morality
of the rest. You know, so

367
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many of the examples to the point
of, you know, their trivial.

368
00:31:03,319 --> 00:31:06,839
The offense is either trivial or not
an offense at all. As you right,

369
00:31:07,480 --> 00:31:10,160
Um, you know, someone didn't
do anything wrong. They were just

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sort of politically heterodoxy. They were
you know, maybe conservative or J.

371
00:31:15,000 --> 00:31:19,119
K. Rowling is a great example, somebody who is completely progressive but bucks

372
00:31:19,160 --> 00:31:25,359
the sort of far left on a
couple of different aspects of ideology, and

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it just explodes. So I guess
the question that I wanted to pose is

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is this partially also exploding right now
because we no longer agree. You know,

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there were times when we agreed on
some really bad moral codes. Um,

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you know that there are sometimes when
we had consensus on you know different

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parts of the South where there was
consensus, and Jim Crow that that's the

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that is our moral code when it
comes to these issues. At the same

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time, you do have to have
a consensus on a positive morality, and

380
00:31:55,319 --> 00:32:00,000
right now it seems we have no
consensus. And if anything, the elite

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00:32:00,119 --> 00:32:05,920
consensus is incredibly divisive because it's being
used to apply universally around the country when

382
00:32:06,000 --> 00:32:09,559
other people just don't agree with it. I think that's true, and I

383
00:32:09,599 --> 00:32:15,160
think JK. Rowling is a great
example to point towards, because I agree

384
00:32:15,160 --> 00:32:21,200
with you in most aspects. She's
quite progressive, but she got cross wise

385
00:32:21,480 --> 00:32:30,440
of a critical mass of the populace
who labeled her at trans fogue and said

386
00:32:30,480 --> 00:32:35,519
that she was anti trans rights,
when really, if you go back and

387
00:32:35,599 --> 00:32:38,920
you look closely at what she was
talking about, she wasn't talking about depriving

388
00:32:38,960 --> 00:32:44,440
anybody of their rights. She wasn't
talking about harming anyone, She wasn't speaking

389
00:32:44,519 --> 00:32:52,200
out against any group. She was
sharing her belief that there are physiological and

390
00:32:52,279 --> 00:32:58,319
biological differences between men and women,
and she was pointing out what she felt

391
00:32:59,079 --> 00:33:07,000
was a ridiculous aversion of not just
recognizing science and so for having those views

392
00:33:07,039 --> 00:33:15,880
which a small but vocal group seized
upon. That's how quickly it can become

393
00:33:15,359 --> 00:33:19,960
a matter of cancel culture. And
hers is you know, look at look

394
00:33:20,000 --> 00:33:23,440
at what she's had to endure as
a as a perfect example of cancel culture.

395
00:33:24,039 --> 00:33:29,119
It was against a collective, So
her saying she believes you're either a

396
00:33:29,160 --> 00:33:31,960
man or a woman. You can't
wake up one day and say you're one

397
00:33:32,000 --> 00:33:37,160
thing and then wake up the next
day and you're something else. So a

398
00:33:37,160 --> 00:33:43,960
collective was harmed by her views,
allegedly, and that was the trans community.

399
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It accelerated, and it rose quickly, and it became very, very

400
00:33:46,799 --> 00:33:52,759
big online, and every time she
would say something else it would reignite.

401
00:33:52,079 --> 00:33:57,640
The nature of the offense was largely
minor. I mean, all she was

402
00:33:57,680 --> 00:34:00,519
doing was expressing her views. It
prompted a disproport response, we need to

403
00:34:00,559 --> 00:34:05,079
cancel Harry Potter, or we shouldn't
buy her books. She shouldn't be able

404
00:34:05,119 --> 00:34:12,199
to make movies out of her books
anymore. Everyone was afraid to defend her.

405
00:34:12,239 --> 00:34:17,079
I mean, look, a lot
of the actors who participated in her

406
00:34:17,159 --> 00:34:22,199
movies were scared of the mob,
and they came out and actually spoke out

407
00:34:22,239 --> 00:34:25,639
against her. And then the moral
absolutism of the people doing the canceling.

408
00:34:25,679 --> 00:34:29,880
I mean that goes without saying,
but I think one of the things that

409
00:34:29,920 --> 00:34:34,000
we should draw from the JK Rowling
example, and I think people are really

410
00:34:34,079 --> 00:34:38,199
waking up to this, and this
is probably the secret to breaking the cancel

411
00:34:38,280 --> 00:34:45,880
culture curse is she refused to be
canceled. And increasingly, I think organizations

412
00:34:45,960 --> 00:34:52,519
and people are learning that you don't
necessarily have to count out to the mob,

413
00:34:52,880 --> 00:34:55,239
and just because they want you to
go away and stop talking doesn't mean

414
00:34:55,280 --> 00:35:00,559
that you have to. And so
there have been numerous examples since JK.

415
00:35:00,719 --> 00:35:05,800
Rowling of people who the mob has
tried to destroy, tried to take down,

416
00:35:05,920 --> 00:35:07,960
tried to cancel, and these people
have said, I'm not going to

417
00:35:08,000 --> 00:35:12,039
go away. I'm going to continue
to have my views and to share my

418
00:35:12,119 --> 00:35:15,199
views. And now they have mechanisms
by which they can do so. So

419
00:35:15,280 --> 00:35:22,159
the Internet which allowed a group of
people to coalesce and to take collective action,

420
00:35:22,079 --> 00:35:28,039
the Internet also ironically provides other avenues
for people to share their views and

421
00:35:28,119 --> 00:35:31,320
to get messages out. And I
think people are seeing that a cancel culture

422
00:35:31,840 --> 00:35:37,800
sentence doesn't necessarily have to be a
permanent one, right, And that is

423
00:35:37,800 --> 00:35:40,599
a perfect segue because what I don't
wanted to ask next is kind of a

424
00:35:40,599 --> 00:35:45,719
two part question. You address obviously
what can be done all the way to

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00:35:45,800 --> 00:35:49,440
parenting. In the book you talk
about a lot of different things that can

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00:35:49,480 --> 00:35:52,760
be done. So that's the part
one of the question, and then part

427
00:35:52,800 --> 00:35:54,880
two is what does the future of
cancel culture look like? If you had

428
00:35:54,920 --> 00:36:00,599
to make a prediction right now?
Well, the parenting piece, you know,

429
00:36:00,960 --> 00:36:05,000
it hits very close to home for
me. I'm the father of two

430
00:36:05,079 --> 00:36:08,000
children, a sixteen year old boy
a thirteen year old girl. I've actually

431
00:36:08,039 --> 00:36:13,639
had some pretty spirited debates with my
kids because for a time, my daughter

432
00:36:13,880 --> 00:36:17,719
and I were at odds and she
really believed that cancel culture was a good

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00:36:17,760 --> 00:36:21,920
thing. And we would have these
discussions as I'm driving her to school,

434
00:36:22,360 --> 00:36:25,159
and you know, she would ask
really, I think, pretty smart,

435
00:36:25,599 --> 00:36:30,039
probing questions, and you know,
she said, well, Dad, don't

436
00:36:30,079 --> 00:36:34,280
you think it's important that people are
held accountable? And I said, absolutely,

437
00:36:34,400 --> 00:36:37,599
I believe in a culture of accountability. And then I walked her through

438
00:36:37,679 --> 00:36:42,079
some of the things that we've talked
about, the idea that there are mechanisms

439
00:36:42,079 --> 00:36:45,599
by which we can hold people accountable
for bad behavior, and that we don't

440
00:36:45,599 --> 00:36:52,119
need to rely upon cancel culture per
se as the great as both, because

441
00:36:52,199 --> 00:36:57,960
ultimately what happens is it's trial by
mob with cancel culture, and the cancel

442
00:36:58,000 --> 00:37:00,920
culture has become judge, jury,
and excutioner before you've even to have the

443
00:37:01,000 --> 00:37:06,519
chance to present your opening arguments.
So it's a complete inverse of the kind

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00:37:06,559 --> 00:37:09,480
of justice that we believe in as
Americans. Now, I think we as

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00:37:09,599 --> 00:37:17,239
parents have a responsibility to educate our
kids about how to safely use the Internet

446
00:37:17,639 --> 00:37:22,519
for their own sake, for their
own good, because one, we don't

447
00:37:22,519 --> 00:37:27,920
want them becoming targets of cancel culture, nor do we actually want our kids

448
00:37:27,920 --> 00:37:32,159
to become cancel vultures either, and
so I think we have to There's been

449
00:37:32,199 --> 00:37:37,880
so much talk in recent years about
bullying and especially cyber bullying, and how

450
00:37:37,960 --> 00:37:42,159
dangerous it is, and not all
cyber bullying is cancel culture, but all

451
00:37:42,239 --> 00:37:45,400
cancel culture certainly is bullying, and
I think we need to talk to our

452
00:37:45,440 --> 00:37:50,639
kids about the concept of cancel culture. We need to shine a light on

453
00:37:50,679 --> 00:37:52,760
it as a form of bullying.
We need to let them know about the

454
00:37:52,880 --> 00:37:58,719
consequences that it can have when people
are bullied and they're attacked, and how

455
00:37:58,760 --> 00:38:02,440
harmful it can be. I think
we have to help teach our kids concepts

456
00:38:02,719 --> 00:38:10,599
like reasoning and how to debate ideas, and how to allow their preconceived notions

457
00:38:10,800 --> 00:38:15,400
or their views to be challenged and
to be open to learning and growing and

458
00:38:15,519 --> 00:38:20,880
hearing other perspectives, and we have
to normalize that. We also need to

459
00:38:20,880 --> 00:38:25,320
teach our kids about how vital it
is that they don't make preventable mistakes that

460
00:38:25,400 --> 00:38:31,400
could end up in them getting canceled. And that includes saying things online which

461
00:38:31,679 --> 00:38:38,960
are all but guaranteed to anger or
trigger or set off a cancel culture mob.

462
00:38:39,639 --> 00:38:45,760
And if they do things like use
social media responsibly by sharing with care

463
00:38:45,800 --> 00:38:49,360
and posting with purpose, they can
avoid a lot of that. We really

464
00:38:49,400 --> 00:38:54,280
need to have these uncomfortable conversations with
our kids about what they say online,

465
00:38:54,559 --> 00:39:00,199
the types of content they share.
We need to remind them about not stepping

466
00:39:00,239 --> 00:39:09,800
into super radioactive topics, other basic
things like safety of not showing their location

467
00:39:09,840 --> 00:39:14,800
in real time. There's just a
whole lot of conversations that have to happen

468
00:39:14,880 --> 00:39:21,079
with kids around usage of the internet
and also teaching them the difference between credible

469
00:39:21,119 --> 00:39:28,519
information and information that's meant to incite, and giving them some guardrails and some

470
00:39:28,559 --> 00:39:32,159
guide posts for how they should think
about what they see and read online.

471
00:39:32,719 --> 00:39:37,840
And I think the future of canceled
culture, my hope is that people are

472
00:39:37,920 --> 00:39:44,519
coming to their senses and they're seeing
that this is not actually a world in

473
00:39:44,559 --> 00:39:49,039
which we want to live. I
think anyone who's reached any level of maturity

474
00:39:49,199 --> 00:39:55,320
knows that we've all experienced things in
life that we've learned from. And you

475
00:39:55,360 --> 00:39:59,880
know, we as kids made mistakes, but you learn more from your miss

476
00:40:00,000 --> 00:40:04,400
stakes then you do never having them, and there's a lot of personal growth

477
00:40:04,400 --> 00:40:08,000
and development that comes from that.
And we need to normalize again the idea

478
00:40:08,079 --> 00:40:13,320
that people can make a mistake and
that they can recover from it, and

479
00:40:13,320 --> 00:40:17,679
that they can learn from it and
become better. And we have to destigmatize

480
00:40:19,400 --> 00:40:23,480
mistake making and also remind people that, you know, things happen, but

481
00:40:23,599 --> 00:40:28,440
people need to have another chance.
Yeah, that is a great point.

482
00:40:28,719 --> 00:40:31,239
Where do you think cancel culture goes
from here? Do you are you optimistic

483
00:40:31,320 --> 00:40:36,280
that it's kind of fading? Do
you think it will be around with us

484
00:40:36,320 --> 00:40:38,920
so long as the people who are
raised in the era of cancel culture,

485
00:40:38,920 --> 00:40:43,639
are in the workplace and in charge
of culture. What does it look like?

486
00:40:44,840 --> 00:40:47,400
Unfortunately, it is going to be
with us for some time. How

487
00:40:47,440 --> 00:40:52,199
long? Who knows. I think
we're chipping away at it, and so

488
00:40:52,400 --> 00:40:55,360
I think it's going to take a
long time because I think that there's been

489
00:40:55,400 --> 00:41:02,159
this this gleeful celebration by so many
people who participate in these takedowns and again

490
00:41:02,199 --> 00:41:07,039
for a variety of reasons, that
they feel empowered, they feel like activists.

491
00:41:07,360 --> 00:41:12,679
But I think when we start to
really educate the public about how damaging

492
00:41:12,679 --> 00:41:16,159
this practice is and how it really
is self defeating, it does nothing to

493
00:41:16,199 --> 00:41:22,880
advance dialogue or discourse in this country. I do think that ultimately Americans are

494
00:41:22,920 --> 00:41:29,760
going to grow to reject cancel culture. And I think some of the people

495
00:41:30,000 --> 00:41:35,440
who have been targets of cancel culture
but have refused to bow and have refused

496
00:41:35,480 --> 00:41:42,559
to go away, are the best
evangelists for explaining to people the dangers of

497
00:41:42,599 --> 00:41:47,639
cancel culture and just showing by example
that there is life after cancelation. And

498
00:41:47,960 --> 00:41:52,920
I look to people in the comedy
sphere lately, because that's been one area

499
00:41:52,960 --> 00:41:59,440
where comics have come under heavy Fire, Dave Chappelle refusing to be canceled.

500
00:41:59,519 --> 00:42:05,000
Chris ro He titles his Netflix special
Selective Outrage and talks about a lot of

501
00:42:05,000 --> 00:42:09,280
the themes of cancel culture and Netflix
refusing to cancel them. That's right,

502
00:42:09,559 --> 00:42:15,000
Netflix refusing to cancel them, Spotify
refusing to cancel Joe Rogan because of a

503
00:42:15,039 --> 00:42:20,119
couple of things that he had done
and said that piss people off. And

504
00:42:20,159 --> 00:42:28,519
so companies are growing to see that
they don't necessarily just because there's a brew

505
00:42:28,599 --> 00:42:34,079
aha in the press or there's some
subset of the society is calling for their

506
00:42:34,079 --> 00:42:37,559
heads, it doesn't mean they have
to just give in. And I think

507
00:42:37,039 --> 00:42:44,440
corporations growing a backbone and being willing
to stand up to cancel vultures is also

508
00:42:44,880 --> 00:42:47,800
a fundamental thing that has to happen
to really move past cancel culture. But

509
00:42:49,079 --> 00:42:53,079
if we as individuals and also the
business community decides we're not going to let

510
00:42:53,079 --> 00:42:57,679
this persist, We're done with cancel
culture, We're going to retire it as

511
00:42:57,719 --> 00:43:01,119
a practice, then all of a
sudden we take away so much of the

512
00:43:01,159 --> 00:43:06,840
coercive effect of the people who want
to use cancel culture. The book is

513
00:43:06,880 --> 00:43:10,400
called The Canceled Culture curse, from
rage to redemption and a world gone mad.

514
00:43:10,559 --> 00:43:15,920
You can get it over at canceled
culture dot com. Evan Nierman,

515
00:43:15,960 --> 00:43:19,440
thank you so much for joining us. We really appreciate it. Thank you

516
00:43:19,480 --> 00:43:22,559
for having me. Of course,
you can follow Evan on Twitter. Its

517
00:43:22,679 --> 00:43:23,920
name, it's it's just his name, first name, last name. It

518
00:43:23,960 --> 00:43:28,360
should be easy enough. I'm Emilyasnski, culture editor here at The Federalist.

519
00:43:28,440 --> 00:43:30,719
We'll be back soon with more.
Until then, be lovers of freedom and

520
00:43:30,920 --> 00:43:43,840
anxious for the fray right.
