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You're listening to KF I am sixty
on demand. Marty. Welcome to the

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Jesus Christ Show. Um, hello
Jesus Well Hiam Marty, honor and a

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pleasure to speak to you, sir, I am a pleasure happen to help

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you. Um. Well, UM, I just I was wondering in regards

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to Mary. UM. I know
that, Um, you know you had

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mentioned that Mary was poor, and
but I Jesus was connected to David through

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Joseph's lineage, Yes, David,
and so if that's the case, how

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is it that Joseph was was poor? I mean if he was related to

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you know, the king of Israel
and and uh, you know, Um,

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I was just wondering how you know, you know, what might have

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happened in between King David, you
know, um and uh Herod. You

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know, from King David to Herod
Jesus's time. Well, you're you're talking

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about a long period of time for
one, and you know, there was

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a number of people. It's not
like I was the only one that was

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a descendant. Um, There's many
people. And there's a length, a

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large length and period of time between
David's reign and that particular time. As

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a matter of fact, you could
tell that there was no king of Israel

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at that time. You had Roman
rule. So there's obviously a massive amount

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of change that took place between the
time of David and two thousand years ago

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when I walked this earth. There's
just major, major difference. You can

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be a descendant of all kinds of
people here in the United States. Doesn't

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mean that you have any money,
absolutely, I see. And so that

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just fulfilled prophecy, correct, because
there was a prophecy that said, you

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know, you would be descended from
David. Yes. Second Samuel seven twelve

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through fifteen talks about that necessity.
And it's really not about the just the

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physical lineage. I know that comes
up a lot, but throughout scripture there's

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about seventeen different verses in the New
Testament alone that described me as the son

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of David. And it's more than
just that that lineage. It's it's really

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a title. It's about that title. It's about fulfilling the prophecy more than

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it is about you know, tracking
down my family heritage. Yeah, I

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see, jus I apologize, yeah, need to apologize. It's a great

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question, it really is, because
you'd think where did that money go where

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does you know where You've got royalty
at one point and then all of a

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sudden you don't. But there's a
long period of time and things change.

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As I said that, the even
the entire structure was gone by that point,

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and now you had a Roman rule. So a lot had changed in

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that time period that had caused the
You know, it wasn't a matter of

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money being passed down. You're talking
about many generations. If you go through

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and look at Matthew one, or
you go through and you look at Luke

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three, you see that it's it's
a good chunk of distance between the two.

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And I know that can get confusing
sometimes, but really, again,

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it's not just about the physical line
of David. It's really about that title

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and what that title means. And
there's many conversations that take place as well.

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As a matter of fact, there
are conversations I had with the scribes

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and the pharisees in regards to this. They were always trying to trip me

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up, you know. They would
they would ask me questions and try and

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get me to answer in hopes that
I would upset people with my answer.

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And in a way I would do
the same to them, not so much

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to trip them up as much as
it was to show them that they're The

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way they processed thought and their questions
and the things that they did Marty really

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based on hypocrisy or lack of information, and they weren't as smart as they

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thought they were. And so there's
times in scripture where I'm talking to the

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scribes and the Pharisees and I'm asking
them those very questions. I'm saying,

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well, isn't it interesting that you
say that I am the son of David?

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You get that concept of the son
of David. Yet and that the

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Messiah was to be the son of
David come from that lineage. However,

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that David in Psalm one ten one
refers to him as his Lord. So

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I would ask the Pharisees and the
scribes, okay, so even the son

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of David, the Messiah, even
the son of David, is referred to

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as lord by David, showing the
obvious confusion that would come from, well,

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wait a second, is he the
son of David? Or is he

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the Lord of David? And because
there's meaning to these things rather than just

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the concept, every time I would
say something, people would get confused based

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on, well what does that mean? Is it for the physical or is

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it for the spiritual? When I
am in conversation with Nicodemus about an often

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misunderstood term being born again, that
is not a Protestant denomination. Being born

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again is a spiritual transformation that every
Christian, whether you're a Catholic or Protestant,

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must go through. And sometimes it's
translated as begotten from above. But

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that term confused Nicodemus, and he's
like, well, let me get this

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straight. Are we supposed to go
into our mother's womb and be born a

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second time? But it wasn't about
the physical experience, it was about the

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spiritual experience. That humans need to
be born twice. They need to be

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born first to the flesh, and
second they have to have a spiritual birth.

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And yes, humans will have two
deaths as well, maybe because they

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can have a physical death and if
they haven't rejected God and God's will,

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then they won't have to go through
a spiritual death. But if they have

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rejected God and God's will, they'll
go through a spiritual death. So often

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these things are understood both in the
physical realm and the spiritual realm. So

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physically there were something that say,
well, you so it's just about the

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lineage, what does that mean?
And then there were other times where I

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had to get them to see that
it wasn't just about the physical lineage.

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It was about the spiritual and about
the title. And on a day like

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today, a lot of people think
about, you know, parentage and where

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they come from and how they were
raised, celebrating that, celebrating individuals in

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their life that were part of that. And there is something too where you've

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come from. Now it can define
you to a certain degree. There are

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things that you learn about yourself through
those that raised you, but ultimately you're

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an individual. Ultimately you're your own
person, and you define who you are

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based on those tools that are given
to you. Taken many of phone calls

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from parents who are frustrated with their
children and adult children maybe say well,

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you know, I don't know what
to do. What do I do?

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Do I sit them down? Do
I tell them about this? Because they're

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concerned about some path thereon in their
life or something they're doing in their life.

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And really the best you can do
is to give tools to your children.

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You pass along tools to them,
and you give them the ability to

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use those tools as they see fit. You can't control them, you can't

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live their life for them. That
concept of the helicopter parenting, where you're

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hovering over your child all the time, trying to live for them. That

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doesn't build tools. Builds a safety
net maybe, but it doesn't give them

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the tools that they need to actually
learn to understand how to deal with their

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own life. So you give them
these tools, you pass them along,

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and you hope that they utilize them
in a way that will build strength and

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confidence and abilities to make decisions and
to use discernment so they don't get caught

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up with the wrong people or in
the wrong situations, or walking down the

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wrong path. And everybody has gone
down the wrong path some degree. It's

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one of the ways you learn about
the right path, right. But in

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that process of experimentation, in that
process of learning and about yourself having those

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tools, the gift, the ultimate
gift of a parent is going to be

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key. The best gift you can
give to a child is not the gift

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of overparenting. It's not the gift
of this huge safety net. It's not

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the gift of wrapping your child in
bubble wrap. I love this concept of

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childproofing where people come in and they
try and child proof a home and I

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realize there are sharp, sharp corners
and chemicals and things that need to be

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locked up and cared for. All
that's great, but the concept of you

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ever childproofing anything with curiosity of a
young mind and the desire to learn and

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to know things, you can't child
proof everything just won't ever work. But

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what you can do is you can
teach, and you can impart, and

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you can give these tools the children
so that as they grow, they will

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continually carry them around with them and
learn to utilize them to the best of

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their abilities based on the guidance that
you've given them, so that they can

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go through every type of concern or
doorway or situation in life and come out

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the other end knowing that it's not
just about you being there for them,

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but they're being well equipped with the
tools that you gave them. You're listening

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to KFI A six on demand.
Alex, Welcome to the Jesus Christ Show.

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Thank you. I have a question
regarding the Book of Jokes. Okay.

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Impression has always been that job was
without sin. However, I was

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challenged recently by a colleague who claims
that Job forty two six is a statement

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of him confessing sin and thereby repenting. That's when he regains God's grace.

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And I'd like your opinion on it
or your knowledge on that. Yeah,

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that's correct, Job forty two six. Therefore, I retract and I repent

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in dust and ashes is correct.
Not only that, but Job says in

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other places that you know that he's
disgusted with the way he is. He

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says that his own confession, I
abhor myself and repent in dust his ashes

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there in forty six in other translations. So not only that, but the

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confusion comes in when people read Job
one one, where it says that God

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declares that Job was blameless and upright, and one who feared God and shunned

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evil. And people look at that
and think, oh, so Job was

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perfect. Job was not perfect.
The scripture here is actually referring to Job

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being blameless before man but not before
God, and Romans three nineteen talks about

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being blameless before God, and in
this particular case in Job, Job is

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blameless before man, which means that
he's a good guide. He's living by

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the standards of man, but not
necessarily by the standards of God. Them

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being two different things. So God's
praise dealing with Job was not absolute.

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That's clear because later in chapter thirty
eight as well, you have a condemnation,

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and then you have Job himself in
chapter forty two make a statement.

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And then you know from Romans three
nineteen that there that there's a difference between

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blameless or perfect before man and being
blameless and perfect before God. So two

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very very different things. And I
hope that hope that whittle's down the bet

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there to a better understanding. You're
listening to KF I am sixty on demand,

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Suzanne, Welcome to Jesus Christ Show. Hi Jesus Either. I have

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a life situation that's lasted about thirty
eight years now, and you'd think by

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now that I would have learned how
to handle it better. I still find

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myself being drawn into the drama of
it all, and I just find it

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really unhealthy to do that. I
have trouble knowing at this point in time

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where my role starts and stops,
and it's regarding my youngest daughter, who

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was born ill, and she there
was three other kids older than her and

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she from the time she was born, it was in the hospital, out

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of the hospital, you know,
over and over again. My other kids

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went to babysitters. Every the drama
always happened and then revolved around her.

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As she got older, she got
into drugs. Even with her she had

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liver transplants and even with her her
meds, and she got on drugs,

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and then all the resources get sent
to help her, you know, she's

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like eighteen, gets off, you
know, to get off of that,

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and then she decides to have a
child, never been married. When the

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child, my oldest granddaughter was fifteen, she was on her way to Juvie

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Hall and brought her here into this
house and she did graduate. She's doing

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really well. Now she's nineteen.
And during the time when I first had

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my daughter, sorry, my granddaughter
here, within a year and a half

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she's living in another state. My
daughter is and has another child. And

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it's it's you know, it's I
just get so angry. And at this

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point in time, she is still
now like starting over six four six spoons,

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six knives and eating on the kitchen
floor, and and you know,

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I still think, oh, if
I did this, if I did that,

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you know, but I can't do
it anymore. And it exhausts me.

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You know, it's like, oh, she needs the computer. Well,

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you know, I've done a computer
before. I know what happened to

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that computer. You know what I'm
saying. It's and and so I find

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myself like talking to my husband and
saying, oh, this happened with her,

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and um, and I find myself
talking for an hour and a half

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it's a perfectly good night and and
everything's fine, and I'm involved in her

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drama and you know, and then
also I get accused of being guilty like

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um sometimes not very often, but
my granddaughter, who is doing very well

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now, and she finds that I
put up a boundary and she says,

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she says, Grandma, that's not
that's not very nice. That's you're being

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selfish. And you know I'm not
anyway, I would just like hear from

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you, you know, number one, where what is expected of me at

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this point in time and what I
should And also when I pray for her,

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what should my purse sound like?
Well, you can't. You can't

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live life for someone. They're not
a puppet, they're a human being,

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and you're you raise them. This
this is what you raised. This is

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the result of both what you and
your husband have done. And then the

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free will of the individual and what
they want to do with that information.

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They can either use it as you've
seen. You've seen those that that you've

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raised and um that have taken that
information and done good with it, and

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there's others that that didn't. But
as far as living for them or trying

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to, you know, correct every
mistake, I want you to get the

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picture. You know the concept of
teaching a child to ride a bike,

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and you see the parent holding onto
the back of the seat, running alongside

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and then eventually they let go.
Well, what you've done, essentially is

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stayed holding onto the back of that
seat running alongside. It's it's never going

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to work. It can't work.
The child will never ever learn, even

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at thirty nine, how to be
on their own. And you can't pick

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up all the pieces. You have
to allow whatever consequences to come her way

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come her away. But you just
you can't overparent somebody. And to a

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lot of extent, I've done that. I mean, she's been in homeless

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shelters, she's you know, I've
held back, but it's I don't know,

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I I just sometimes I'll get so
angry, you know, like she'll

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call me about about something that's happened, or that something's happened with a job

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or whatever. And I, you
know, I've said to her, I

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can't own your problems. I cannot
own your problems, you know. And

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and to that extent I've been able
to I mean, I've been able to

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not give her with money and let
her be in the homeless shelters and let

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her fu way out. What do
you think the problem is? Why?

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What do you think she was unable
to use the you know, the tools

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you gave her. My my feeling
is that when she was sick, when

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she was little, she was very
blue. And she went a couple of

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years being blue, and and she
developed a shunt. I really think there's

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a mental deficit. I believe that
she is and has these mental deficits.

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She can't critically think. Well,
when you say she was blue, was

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she depressed and deprived oxygen? Oh, you're saying she had a shunt,

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a shunt that took blood away from
her lungs and because of her liver problems,

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and it developed over a couple of
years where she's only like oxygen,

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eating a couple like half of her
blood. So you think she's she's got

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has issues, she has special needs
that I think, but she refuses,

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you know, she says chills when
I say, you know, I really

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like complete psychiatric testing, just to
complete get it done, you know.

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And she's old enough for I can't
drank her, you know, and um

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and I just I said, I
really think that if you do this,

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she could go on, um,
you know, get some some sort of

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assistance. I mean, she's got
every kind of assistance now in the world,

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but really maybe long term disability.
And that she refused it. She

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says, you just think I'm retarded, Lulu luluah, you know, And

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so she resists that too. But
that's if she's impulsive and she can she

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can learn, like like read,
go through a natomy book, get an

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and the test, but when it
comes to deciding if she has enough money

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to last from here to there,
she can't do it. But she's never

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she's never formally been diagnosed with anything. Um, well, her liver disease

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and then she had thyroid cancer,
and you know, she's she's just she's

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had a rough go of it.
Yeah, and that's I think that's part

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of it. And so you know, it's like still the drama. It's

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like all my other kids go yeah, yeah, yeah, we know,

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we know what's new, you know, because they always know it's something about

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her what's going on. And that's
why part of it is the illness thing.

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But I can't do anything about it. I mean, she takes her

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medicine. I don't know. I
coulies some wisdom. Well, all families

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have someone who get needs more attention. Now, the physical things, the

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stuff that's physiologically going on with her
is a little different. That's things that

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she couldn't necessarily control, and that
as a parent, there is needs there

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that you should be there for.
That's just the way things work. However,

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if she wants anything from you,
there's nothing wrong for you, Suzanne,

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to put your contingencies on it.
Say I can't do this anymore.

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I'm limited in what I can do. But what I will do is if

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you're willing to go and have a
full psychiatric work up, if we can

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look and see if there's anything else
that we're missing that might help you remain

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focused or whatever it is. Then
if you're willing to do that, then

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I'm willing to help you to this
point. If not, then I'm not

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going to You don't have to do
all the lifting for her. In other

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words, really it should be a
beautiful combination of your strength in hers when

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you're helping anybody, actually, and
if it's not, if you're doing all

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the lifting, you don't need to
do that. Helping somebody is helping them

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that partial way, that little bit
over that they can't do on their own.

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Maybe, but you can't do it
all for her. So you have

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to make it very clear. Listen, I'm happy to help, but these

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are the rules. So when you
set boundaries, you may see them as

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just shutting her off or saying I
won't do this, And maybe that's the

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thing that's making it difficult for you. So what I want you to do

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is modify those boundaries with contingencies.
Sure, it's not no, because it's

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yes. If you know the difference, you hear that very clear. So

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that's what I want you to think
about. It's not no because I'm not

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doing this anymore. It's yes,
I'll be happy to if you get this

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diagnosed or done. So that's the
new rule for you. Can you think

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you can imply that? I think
so, yeah, that's helpful. I

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think you can too. And you
just go in peace and just pray for

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strength. That's what you need to
pray for strength for you to be able

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to help her. You're listening to
kf I am sixty on demand. Helping

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People, Helping loved ones, Helping
family. I want you to visualize certain

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things. If they were doing something
that harmed them, it's very easy.

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If they said, you know,
hold my arm while I cut these markings

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into it with this knife, you
wouldn't do it. And you look at

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these things, and in some situations, it's just so easy. It's simple.

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You can see it right in front
of you. No, I don't

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want to participate in helping them do
that. But unfortunately life is a little

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more nuanced than that, and that
means that people will ask for help to

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harm themselves in different ways that are
more difficult to discern that they're actually harmful.

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And that's where you have to make
decisions that might be uncomfortable or difficult,

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especially especially as a parent, that
you have to look at what someone's

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doing to themselves, doing to their
family, whatever it might be, and

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take a strong stance. And it
won't feel great. It may make you

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uncomfortable, it may make you sad. It may make you feel like you're

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abandoning the individual, but it's not
the case. That is not the case

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because you have to set certain boundaries
to help people grow and or establish new

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habits that are better for them than
the habits they're practicing currently. It's not

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going to be easy, but it
will be worth it if you can help

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teach somebody something. You have to
stay strong when you get to that point

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of enabling somebody or being that that
person who's just saying yes. You'd be

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surprised how similar it is to saying
yes to helping them cut themselves with a

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knife. Deb Welcome to the Jesus
Christ Show. Good morning, Jesus.

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Hi. I have just a couple
of minutes here. How can I help

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you? Well, thank you for
taking my call. My question is after

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the resurrection, because you were in
bodily forms while you were on earth,

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did you regain your attributes? That's
an interesting question. The omni attributes are

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not separate in the same way that
you might think that the question. As

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we've said on the show many times, any question you ask of me,

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you have to ask twice or it
has to be answered twice, because really

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asked to deal with in my human
state or as deity. So it gets

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a little confusing. But obviously as
you have the omni attributes, omnipotence,

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omniscience, omnipresent, all of those
things. It's I couldn't be omnipresent in

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the flesh, can't be everywhere at
once when I'm in the flesh. But

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as far as the omni attributes being
with me, they're always with me,

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always capable of them. But in
the physicalness, in that state, those

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omni attributes are not enacted in the
same way. So they never laughed,

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and they weren't they weren't granted or
taken away or something like that. It's

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just the usage of them is different
in the flesh. So and also in

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the flesh, even omniscience are knowing
everything. These types of things you're they

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manifest different, but absolutely had them
after the resurrection, before the resurrection,

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just in different states. They're not
They're not used the same way. So

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imagine yourself to be Oh, let's
say this is going to be a little

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a little crasp, but imagine yourself
being handcuffed or something or somehow limited in

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some way. You still have those
attributes, the ability to use your hands,

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you don't have the ability to use
them in the same way in the

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same sense at the same time.
And similarly, there are bindings that change

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those in the physical state, but
they're always there, always had access to

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them and could do it at any
time or anything like that, so they

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never went away and then came back. The omni attributes are actually a very

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interesting thing to study because you're really
dealing with God coming in the flesh,

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and the flesh has limitations, has
limitations with death and decay as well.

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It gets old, it gets sick, and all of these things. So

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the physical body is not perfect in
any way, shape or form. No

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resurrected body is a glorified body,
and that's a little different as well.

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But in the physical state, when
I'm in that physical state, there are

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limitations in that state, but they
aren't limitations to me. There are limitations

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in that state. It's the state
which has the limitations, not me,

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And I know that gets confusing,
but you have to see them as as

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separate things. You can't run when
you're in a car, but you can

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still run. You just can't while
you're in the car. You'd have to

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get out of the car to run, and in that sense, in the

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physical body, there are limitations on
that body, not on me. On

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that body and in that body,
those things aren't necessarily done, but they

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could be done at any time by
removing that coil, should it be necessary.

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Kf I demand