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Every morning to Don Luis Minaya to
Canal one hundred and five, one horismo

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ninety- six, the limo in
the morning for the two days, Luis,

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a few days, how they are. We' re pretty good,

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very good, good that we have
for today. Well the promise, the

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issue of mothers, the subject of
women, the wonderful thing of being a

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woman, a subject that ideally should
be dealt with perhaps by an Iquín woman

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and there. All right, it' s good to know the topic of

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mothers, the subject of women,
is an always current topic, always interesting

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and, obviously, that the world
has come with a blessed struggle of women

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' s liberation, of women'
s space, etcetera, etcetera. But

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in this case I want to deal
with the female dimension, what Pope John

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Paul II called femeneity, what is
characteristic of women, the feminine nature.

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Obviously the female nature, let'
s say we can address it in three

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or four dimensions. The first is
woman, as a human being, who

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is identical, is equal in that
case to man, to say has a

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human dignity by the fact that we
are people, to be the fact we

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are created by God, we go
out, we have the same origin and

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we definitely function in the same way
as a human being. And in that

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sense, of course, we have
the same rights, the same duties as

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human beings. But obviously it is
the same word established, it is said

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man and woman created them then already
that expression itself, for it indicates that

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there is a difference, that there
is a female dimension and a male dimension.

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And the truth that not only man
and woman are different in the physical,

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in what is seen, in what
can be appreciated, but that difference

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obviously cannot be limited only to the
physical. That difference has to be coherent

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precisely with that same difference, which
means that man and woman are different in

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their interiority, in their nature,
in other words, and that means that

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women think differently from men. Yes, he feels different from man, if

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his behavior, his vocation is different
from man. Yes, absolutely yes,

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and that means that the woman has
interests, has preferences, has characteristics that

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are her own. The challenge,
in this case of women and every human

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being, is to discover just that
feminine nature. At one point, they

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only wanted to equalize and make them
equal and defend rights that are not wrong.

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The point where it' s wrong
is when we want a person,

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a woman in this case, to
act like a man or develop like a

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man. No, women have to
occupy their rightful position in society, but

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they have to do so as women. The woman has to develop, but

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she has to develop as a woman. He has to grow, he has

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a right, yes, he has
a right to everything, but he has

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to do it as a woman.
So, what we' ve seen lately

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with politics is that women arrive,
so they act exactly how men do,

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that is, they' re as
corrupt as men are corrupt. They have

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authoritarianism and it is necessary to do
as they say exactly, as the authoritarian

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man and what part is not right
in that is that the man has to

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lead as a man and the woman
has to lead as a woman. So,

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having said that, the woman obviously
has to learn to know herself what

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her intimacy is, what her way
of thinking is, and she doesn'

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t have to be comparing herself or
saying that here was this house. But,

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for God' s sake, everyone
always has to do what he has

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to do from his dimension. So, what is the vocation of a woman,

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what is the primary vocation, the
basic vocation of every woman? Well,

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the woman represents Mary. Mary is
the mother of God, she is

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the mother of the Church. Look
at the primary vocation, the woman'

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s first vocation is to be a
mother. In other words, the feminine

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nature is made not only to accept
life, not only to conceive life,

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but once a woman conceives and is
a mother, she will do it for

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the rest of her life. And
the connection that exists between a mother and

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her child, that only one woman
understands, that only can understand, that

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connection, that fierceness that the woman
has with the children. Then there comes

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the woman' s second vocation.
The natural feminine nature is made to give

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itself, to give itself, it
is oriented to the you different from the

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man, that is, to the
woman. It' s cozy. She

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likes to teach, she likes to
deliver, she reveals herself, she lives

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for hers, that is, a
woman. She' s a beast in

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relation to the same thing, to
which her children belong, that is,

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a woman. It can come good. The Bible seems. I don'

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t know if you remember the two
mothers arguing about the son they both said

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was theirs and the one they said
was good. Let' s cut it

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off and let' s give each
one a piece and the real mother said

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don' t give it to her, that is, that' s how

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far that part goes. So,
that female nature of being a mother doesn

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' t stay there. It means
that the woman has an empathic ability to

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understand with her, with pain,
with suffering, with the joy of the

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other. Women have that capacity that
they want to get the other to develop,

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to grow, to say, they
have that concern and that femininity,

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that nature of women. He will
obviously find his fullness when he performs his

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role as a mother. I don' t know how I' d like

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you to look for the higno to
the mothers, that poetry written by Doña

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Trina de Moya. If you read
that I sent it to so many people

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where it says that just by looking
at us, that is, the look

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of the mother, the young man' s tender gaze, the noble charity

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action and reminds the old man of
the maternal prayer, that is, the

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mother, that is to give oneself, to give oneself, then it is

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him. As for the father,
it has its nature also of protection,

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of taking care and I have always
said a mother a man can in that

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sense create buy a house, but
the home who will do it is the

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woman. I totally agree. I
mean, a man can buy anything,

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he can provide anything, but the
one who' s going to give the

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real sense to that is the woman
touching the touch, that is, because

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that' s the feminine gift.
Then the man is more man when he

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gives himself to his wife, and
the woman is going to be more woman

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when she gives herself to her man, that is, that is complementarity.

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So we' re the same,
we' re not, I mean,

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we' re different, but not
higher, that' s the point.

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Yes, we are different, but
we are not superior, that is,

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the fact that man has more strength. They always told us in psychology that

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the male nature is made to spend
energy, to work, to consume it,

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and the woman reserves it because she
will need it at the time of

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childbirth and everything that involves educating.
So nature is not wrong, so it

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means this, so that the woman
only has to be born to give birth

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and create. No, women also
have a dimension that goes beyond the right

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to develop professionally, to pursue a
profession. But what is the critical point

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with this issue. That a woman
has to exercise her role but she has

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to exercise it as a woman even. It has always been said that women

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must seek those work activities, those
professions that allow them to be themselves,

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that they do not have to unfold, that they do not have to make

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an effort to show themselves different from
their own nature. And one part of

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the nature of the woman that a
lot of women sometimes reject is that the

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woman is weak, fragile, tender, that' s being a woman.

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Then the strength of the man convinces, but the tenderness of the woman moves.

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Then you have to learn to be
strong, that is, the strength

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of the woman. Notice that paradox
lies in his weakness, in his fragility.

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But there is a reality. There
is no human being, no human

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being resists the tender gaze of a
woman, that is, everyone in her

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role always that feminine position, because
the woman is made for the one who

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represents life. That is, notice
that God chose her, did not choose

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a man, then, which is
the complication that women always have with the

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subject that no one understands them.
Well, the brain structure of the woman,

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the woman is perceptive. So when
the woman perceives something, she thinks

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it is, she thinks it'
s rarely wrong. God be blessed and

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he' s very good to you. If women have God it works except

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to learn to choose their children'
s father. That' s the wrong

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thing. Then clear that way of
perceiving reality. Then a woman who today

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is looking for her identity, her
identification, wanting to match, look like,

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or do what a man does,
is going to get frustrated. The

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whole life, it' s always
going to be frustrated. So the basic

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function. What each woman has to
achieve is to identify her identity, what

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she is, her vocation and she
has a right to them. But it

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has to, as I have said
several times, develop as a woman,

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such as fragility, weakness. It
has nothing to do with courage, honesty,

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esteem, the worth of a woman
has nothing to do with it.

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So in the day, the month
of mothers, we have to narrow that

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down. Today we have to ask
ourselves a question, because the truth is

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that the massive immersion of women in
society, at work, has moved away

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from home, which is their primary
place, so she does not have the

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right to work. Yes, but
the question that you ask yourself who,

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then you' re going to teach
our children, who' s going to

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educate, who' s going to
form the children, because the children are

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very close, very close to the
mothers. And that' s a biological

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matter, entirely biological. From zero
to three years, this connection with the

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mother is extraordinary and in those first
three years. It is exactly where values

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are formed, where the child learns
everything, basically when we say learns values

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of love, of tenderness, of
honesty, of truth, because that is

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where the child is going to start, to record, to save, to

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have in his brain all those teachings
that the child learns. So, I

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think we need to reflect, on
this day of this month of mothers,

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to give rise to the woman who
corresponds and that they themselves understand that yes,

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that we are different, but we
are not superior, we are not

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like cosmos competition, we are complements, that is, the real couple.

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Always to the couple says that my
women and I are different, but blessed

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be God, Thank God, that
they are different, because always the relationship

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man woman is complement. Complement means
that there has to be one who likes

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to get out of the street more
and the other who doesn' t like

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to get out. So, the
one who knows a lot has to learn

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to get out less and the one
who doesn' t get out. And

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so there must always be complementarity,
not competition, because the richness of the

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couple is precisely that they are different, but they are complementary, which means

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that what one has, the other
complements it. But, obviously, that

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complement doesn' t make it superior. So the wonderful thing about being a

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woman. For me that' s
all the good, the great, the

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beautiful that can be expected of a
human being is going to be taught by

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a woman all the great that is, nor the men that we are married.

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There' s a lady, a
mother who brings us into this wonderful

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world and there' s another one
who doesn' t fuck and leads us

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to the reality that is the wife. So, between the wife and the

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mother are the ones who make one, that is, complement that part in

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one and she, the woman in
turn will make you find that possibility,

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of that probability of giving herself up, of giving herself up. That'

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s where she' s done,
that' s when it' s given.

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It' s like the singer,
when the singer performs when he hits

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a hit and when he sings or
is singing, then the mother gives herself,

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giving herself, educating herself, forming. I told someone yesterday, precisely

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to a mother, that she told
me all the cares and the husband'

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s lack of help in what to
do is domestic, and I said good.

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There is a reality if a relationship, a couple, a woman and

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a man do not find what to
do domestic of the house, their true

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pleasure and happiness. Then we'
re wrong. We' re wrong because

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I said, I once said I
could be a good father. Or I

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did it as I understood I had
to, and the best way was to

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discover the taste of being a parent, that is, to find the taste

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of being a parent, to get
up at any time, to do twenty

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thousand things. Then the woman has
to find pleasure, the gus the joy,

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the taste of being a mother and
the father too. So, obviously,

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in today' s society in which
we have to agree, we have

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to agree, we have to get
to one And indeed, I said to

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this person is that everything that is
done in a house has to be divided

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between two and one touches one part
and the other has to touch another part.

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So, finally for a woman to
succeed and be fully happy, she

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has to connect with her intimacy,
with her femininity. It has to come

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to that consistency and not be afraid, that is, be a woman.

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Well, thank you very much to
Don Luis Minaya. On this day,

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Tuesday, May 28th. Don Luis, we wish you success of the week.

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I imagine you' ll have a
busy week because Thursday that holiday and

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that' s Corpus Christi' s
game. We have a good weekend with

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a lot of birthdays. Ah well, well, we' re glad Don

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Luis and ah well, I forgot
to be a good father. You have

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to have something of a mother.
So you' re okay. It is

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necessary to develop that part a balance, balance, well, because the grace

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Don Luis Minaya already knows. You
can' t go on in Luis minaya

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com and in my life you'
re scratchy down. Seo we go to

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commercials and after the commercial pause we
come with more per channel one hundred and

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five one in the Vega and ninety- six five in the capital. We

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come from all the proverbs eduardo,
sayings that seem to be written by politicians,

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sayings that seem to be written by
politicians. That caramelito takes it.

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Don' t take it well.
I' m already out of the blacklist,

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too. He' s got these
are the best for you to know

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that the other day we were blacklisting
and we went away with the blacklist.

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We should do today' s program
by making a blacklist inventory that we are

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in, especially I' m going
to finish today' s program tomorrow.

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Yeah, let' s hear you
really know what it is. Which one

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is it? The list is black
that we have been falling in the passage

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of time. Black wing has,
has to be the best