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Well, we're back with another edition
of The Federalist Radio Hour. I'm Emily

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Jishinski, culture editor here at the
Federalist. As always, you can email

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the show at radio at the Federalist
dot com, follow us on exit FDRLST,

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make sure to subscribe wherever you download
your podcasts, and of course to

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the premium version of our website,
The Federalist dot Com as well. Happy

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Friday. I'm so excited to be
joined today by a student journalist and commentator

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actually at Columbia University on the ground
right now doing some excellent reporting, and

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that would be Jonas dou He is
the editor in chief and founder of the

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Columbia Sundial, a campus magazine dedicated
to investigative journalism and political discourse and the

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latest heterodox publication in the IVY League. It's a great outlet. I absolutely

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recommend you check it out. As
an editor at the Columbia Daily Spectator's opinion

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section back in twenty twenty two,
and was an editorial intern at Reason Magazine

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in twenty twenty three. This summer, he's going to be joining our friends

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at the Free Press as an intern. Jonas, thanks for coming on the

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show. Thank you so much for
having me Emily. Yeah, of course

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I'm really excited to talk to Jonas
because he was one of our National Journalism

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cent Our interns last summer and fantastic. Just a pleasure, Jonas to be

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able to talk to you about some
of the work you've been doing since then,

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especially given all of the hours you've
spent documenting the really historic demonstrations on

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your campus right now. So first, Jonas, just tell us a little

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bit about what's been going on.
I know people have seen the headlines,

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they've seen the clips that have gone
viral, but tell us just a little

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bit about kind of how this started
and what's going on right now. Yeah,

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absolutely, so, I think,
well let me just start off with

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you know, after October seventh,
there I've been protests around Columbia pretty regularly.

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They were very intense in October and
November, and then they died down

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a little bit over winter break and
then kind of revived a little bit back

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in January and February. But you
know, Colombia is known as a protest

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school. We have a culture of
activism here. We have a story tradition

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of kids coming in protesting for causes
they believe in including infamously in nineteen sixty

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eight where protesters occupied buildings and they
had to call the police sin and that

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was sort of diminished the university's reputation, and again in nineteen eighty five where

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there were protests against investment in South
Africa because of the apartheid state that was

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going on there. And now the
protesters today see today's movement in Israel and

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Palestine as a continuation of that tradition. So then that brings us to April.

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And on April seventeenth, I believe, last Wednesday, university president Minushafik

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was scheduled to testify in front of
the House Education Committee to talk about how

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she was dealing with the rampant allegations
of anti Semitism that I've taken over campus

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in the surrounding community since October seventh. And so the same day that she

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was in DC testifying, her pro
Palestinian protesters decided that they were going to

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occupy one of the lawns, one
of the main lawns of the university and

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set up what they called a Gaza
solidarity encampment, and they had a big

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science saying this was a liberated zone. They had a bunch of tents set

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up and they were sitting there and
they intended to stay there until the university

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committed to divest from Israel. What
exactly that means, we're not all entirely

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sure. There's some debate around that, but that was their main demand.

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They also wanted Columbia to close the
opening of their Tel Aviv Global Center and

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canceled the dual degree program with Tel
Aviv University because alleged the Palestinian students would

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be denied access on basis of their
nationality. So these were some of their

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demands, and they wanted Columbia to
also acknowledge that it was a genocide,

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along with other sort of political statements
they wanted the university to make. So

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you know, that happened on Wednesday, and you know, everybody was out

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there observing. The university was trying
to fit them to leave, trying to

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tell them, you know, you're
breaking the rules, you're not allowed to

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camp on the campus, and you
know, they refused to leave, obviously,

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because this was their whole strategy.
And then on Thursday, the NYPD

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was basically called in. The SHIFTFI
President Shaffik called in the NYPD because they

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were repeated warnings and they had refused
to leave, and then NYPD came in

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saying, look, we're going to
arrest you if you don't leave, because

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you're trespassing at this point. So
they ended up arresting over one hundred students.

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Well, basically it felt like the
entire school was around the lawns just

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watching in the NYPD basically raid the
encampment, and the whole time they were

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shouting like no justice, no peace, like F the police, and also

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things like NYPD KKK IOF they're all
the same. IOF refers to what they

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call the Israeli Defense Forces, which
they call the Israeli occupation Forces. So

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Thursday was when things really spiked with
the NYPD coming on. But I don't

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know why the administration didn't anticipate this, because then they migrated to the lawn

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that was ten feet over and they
just jumped the fence and set up what

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is now the current Cause of Solidarity
encampment there. And they've been there since

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Thursday, and you know, it's
grown into a fully fledged village and I'm

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happy to talk about what I've witnessed
there as well. And there have been

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protests that they've spawned from inside the
encampment as well as just around marching around

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the campus, and every prop house
didn't. An organization and student group from

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New York City has been flooding into
Morningside Heights tow one hundred and sixteenth Street

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on all sides of the campus to
common protest and make noise and show their

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support for the encampment. And that's
really made it a very chaotic scene.

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And even though Colombia has shut down
the gates, it's Colombia id access only

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it's you can't avoid them. You
can't avoid them. They're everywhere, They're

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always there at all hours. The
encampment is in the center of a campus,

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and especially at night, even until
like one two am sometimes they're out

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there protesting. So that's the situation
as an overview right now. No,

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that is an incredible overviewing, extremely
helpful, and I think it was also

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a very like fair overview. One
of the things I want to zero in

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on just quickly is that question about
the permission for camping, because I think

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a lot of this actually does have
to come down to if you know,

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civil disobedience, for example, is
about being disobedient to you know, existing

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regulations or laws. Is anyone denying
that students are allowed to pamp that they're

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following all of the university laws.
It seems to me like something that's baked

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into this protest is explicitly disobeying some
of the rules of the university. See

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this is a really good point,
because this is a question that has fascinated

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me since last Wednesday. And I
think you're right that this is a form

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of civil disobedience, and I think
most of the protesters would call it a

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form of civil disobedience. However,
where I don't understand where there's some confusion,

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especially among people who are not sort
of in the encampment and are looking

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on or people that are on the
pro Israel side, is the whole point

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of civil disobedience is that you are
breaking the law, is that you are

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willing to pay a price. It's
peaceful, but you're willing to pay a

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price for it. And what the
protester's done is they've used the language of

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the First Amendment, They've used the
language of free speech, and they've used

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the language of peaceful protests to now
try to convince the administration and the student

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body to indulge them in their unlawful
behavior, which is not what civil disobedience

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is about. You can say that
you have a First Amendment right to peaceful

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protests, and I fully support that. But as soon as you start saying

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you have a First Amendment right to
break university rules and to you know,

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not face consequences for your action,
then it becomes you're trying to You're trying

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to, you know, have both
sides, and that's that's it's not how

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it works basically, right like Rosa
Parks and Martin Luther King, like,

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there's these stoic images that are very
powerful in American history. They weren't denying

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that these rules existed. They were
denying that the rules themsel are. They

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were affirming that the rules themselves in
many cases, you know, lunch counters

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or the bus were immoral. I
don't know that there's actually been a concerted

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effort to say students, you know
what their main point of the protest is

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not students should be able to camp
on the law. And the point of

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the protest to your point, John
Us that you made is about divest like

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BDS divest, Columbia should divest from
Israel. Yes, precisely, that's their

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point, the encampment is just a
way to get attention for it. And

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one of the things I'll give you
some examples of some of the discourse we've

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been seeing around this is that,
you know, Students for Justice in Palestine

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or Columbia University APARTHI divest, which
is a coalition of over one hundred clubs

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that have supported the divestment movement.
They routinely put out statements saying Colombia is

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cracking down on peaceful protests, Colombia
doesn't support free speech, there's a crackdown

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on free speech, and they've they've
used this sort of language to now gain

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support from students who otherwise would have
been indifferent. But they're like, wait,

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hold on a second, I support
peaceful protests, I support free speech.

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Why are people getting arrested for peaceful
protests? But the thing is that,

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yes, it's peaceful, but it's
not free speech. And you know,

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another thing is that you know,
they're they're starting to say things like,

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you know, breaking news, Columbia
has denied our request to set up

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tents despite the cold and the rain, as if they didn't have dorms and

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apartments that they themselves had. So
it's it's just they've sort of shifted the

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reality of the situation to now normalize
camping as a valid, valid form of

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protests and they don't want to face
any consequences for it. So that again,

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it does get to an important point
and it speaks to the NYPD response,

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and Jonas, maybe you can tell
us a little bit about what the

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kind of heart of that debate is, because on the left they're saying,

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you know, this is a sixty
eight esque crackdown on peaceful protesters. I

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imagine there's some more nuance to it
from someone who saw that up close.

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I actually haven't delved into the like
NYPD question very closely myself, So could

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you maybe walk us through a little
bit of what was going on with that?

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Yeah, So on last Thursday,
basically the university had been repeatedly giving

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them different deadlines, different notices,
being like, hey, look your brain

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making all of these rules. You
have to leave now or you could face

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suspension in other consequences. And they
knew that the police was a possibility,

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They knew that the NYPD may be
called in, and they, according to

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some reporting done by some journalists on
the ground that day, they had taken

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a vote basically saying, are you
willing to get arrested for this? And

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it was a blind vote, and
not a single person raised their hand,

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according to somebody who counted the votes, and so they were they're ready to

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be arrested. And so around one
pm people started noticing the NYP buses were

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around campus people and then officers started
coming into campus and entering the lines and

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announcing over megaphones that you know,
if they left now, they wouldn't face

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consequences. But they continued to stay
there. So eventually they were put into

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zip ties and and you know,
escorted off campus. And I think that

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they really did try to make this
like nineteen sixty eight. Starting from the

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first day of the encampment, they
posted on Instagram doing like a nineteen sixty

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eight picture versus a twenty twenty four
picture, and so they really do see

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themselves in that mold. But it's
a very different experience, and that's not

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something that they're talking about a lot. I spoke to presidential candidate Cornell West

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on Thursday, who was on the
new encampment after the protesters had been arrested.

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We had a couple words with him. We had a couple of questions

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because he has been around for a
while and he knows what nineteen sixty eight

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was like and what he says.
He obviously is pro Palestinian, and he

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supports their whole cause, and he
supports the divestment. But we asked him

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what he thought about nineteen sixty eight
versus twenty twenty four, and what he

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said was it's different because the students
in nineteen sixty eight could actually have been

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drafted into the Vietnam War. And
there was actually a lot that the university

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could have done to support the causes
that they were protesting, one of which

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was the building of a gym in
Morningside Park, which is just a few

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blocks from campus. Columbia wanted to
build a massive gym on public land,

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and to compromise with the Harlem community, they would have offered a portion of

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it to be accessible to the Harlem
community. And given the racial dynamics of

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that era, that was very controversial
and it felt like segregation, especially Columbia

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being a very much mostly white school
back in nineteen sixty eight, So that

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was something that was actually in Colombia's
control. You know how many civilians that

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gets killed in Gaza is not really
in Colombia's control, so there's a major

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difference there. And what mister West
told us was that the students today have

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to think a lot more critically in
order to understand why they're supporting the movement,

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as opposed to before, it was
very easy to see the connection.

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And where I differ from West is
I don't think students are thinking critically at

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all. I don't think they understand
what they're supporting and how the university can

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actually support their cause. And I
don't think they understand very much about the

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movement in general. American jobs are
good, bad, and ugly. The

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Watchdout on Wall Street podcast with Chris
Markowski. Every day Chris helps unpack the

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00:14:20,159 --> 00:14:24,919
connection between politics and the economy and
how it affects your wallet. Don't look

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00:14:24,960 --> 00:14:28,519
at that headline number that the politicians
are spewing on TV. Although more Americans

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are employed, they're all working for
the government. Even worse, most of

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00:14:33,559 --> 00:14:37,320
them are part time employees. Whether
it's happening in DC or down on Wall

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00:14:37,360 --> 00:14:39,399
Street, it's affecting you financially.
Be informed. Check out the Watchdot on

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Wall Street podcast with Chris Markowski on
Apple, Spotify, or wherever you get

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your podcasts, Okay, I want
to That's exactly where I wanted to go

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next, because on the show that
I co host with Ryan Grimm, who

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somebody who's very much in this anti
Israel space, we u and it's,

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you know, it's a good upper
coortunity to kind of go back and forth

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on some of this stuff. But
it was what we interviewed one of your

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peers actually for sure, Columbia law
student who is a leader in the encampment

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and is also Jewish. And so
we've talked a little bit about what the

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anti Israel left might be getting wrong
in the national conversation here about what's happening

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on the ground and campus. Jonas, I wanted to get you to talk

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a little bit about what the protest
actually looks like because as we are talking,

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like I've been writing a story this
afternoon about how I think you're right

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that genuinely a lot of the students
here have no idea what they're actually or

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I don't have sort of have a
fuzzy idea of what the protest is actually

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capable of accomplishing, what the ends
are, how their intended ends might match

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up with some of the more radical
organizers intended ends. Can you just give

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us a little bit of a picture
of who these students are as you've talked

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to the over the last couple of
weeks. Yeah, absolutely, So I

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think my first impression when I step
on to Columbus campus is, you know,

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why are all these white and Asian
and just non Arab people wearing cafeinists.

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It's like, just it It's become
a little bit absurd at this point.

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It's like you walk into the library
and like the person who sit next

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to is like clearly not like genetically
or whatever connected to whatever is going on,

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but they're they're wearing these scars,
they're going into the encampment, they're

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chanting in Arabic. So I think
overall, my impression is that this has

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become, you know, one of
those intersectional movements like we saw in twenty

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twenty with the racial discourse. Then
it's very much about power structures. It's

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very much about being anti Western,
anti capitalist, anti you know, American

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essentially, and they see Israel and
the war in Gaza as just one and

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the same as that, and that's
how you reach the twisted logic of like

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transgenders for Palestine or you know,
Dykes for Divestment or Lesbians for Liberation,

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all of which are real posters that
I've seen and taken pictures of. By

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the way, it doesn't make any
sense because it doesn't matter how you know,

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the government in Gaza actually treats people
of these identities or women or whatever.

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This is a feminist cause, this
is an LGBT liberation issue because it's

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all part of part of the power
structure. And so you know, what

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we once saw as a calls for
ceasefire, you know, immediately in October,

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that was what movement was mainly about. It was, you know,

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let's get a seasfire, let's stop
fighting. People are dying. It's now

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become a you know, let's get
a seaspire. But let's also call for

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the you know, death to the
state of Israel and also, you know,

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a worldwide liberation movement, and that's
what they mean when they say things

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like globalize the intopada. That is
again so helpful, and that also raises

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the important I think conversation to be
had and the student that I spoke with

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on Counterpoints the other day actually sort
of expressed her frustration and other organizers frustration

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that may be in sort of that
more power structure, let's say, ideological

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persuasion about why they're actually camping out. They're frustration with some clear legitimate anti

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semitism, whether it's speakers at you
know, the People's mic or you know,

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professional ANTIFA protesters or Antifa seeming protesters
that have been doing some of those

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off off campus chants. There have
been plenty of stuff on campus though.

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There has been plenty of stuff on
campus though, of course, So Jonas,

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could you tell us a little bit
about what you've seen, and you

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know, this isn't I don't mean
this in a leading question sense, but

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like how representative some of that anti
semitism is of the broader attitude of you

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know, your classmates. So anti
semitism has been something we've been talking about

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first and foremost since October, and
especially this past week, anti semitism allegations

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on campus have absolutely ramp up,
both from a personal anecdotal standpoint and from

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just a statistical standpoint just seeing you
know, what's going on on social media,

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what people are talking about, and
so what has happened is that on

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one hand, we have the encampment
and those protesters who are saying things that

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we have always expected them to say
from the river to the sea right into

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Fada, and also some things that
are like vaguely anti Semitic, like like

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we don't want like two states,
we want we want it all Palestine will

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be Arab, things like that.
But at the end of the day,

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these are things that are debatable that
I think both sides have some sort of

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like valid is this is this not
anti semitism claim, It's not overtly like

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we want to kill Jewish people.
But then we have the outside campus protest

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where people that are not Columbia affiliates
have come in and just chanted just terribly

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antismatic things. I captured on video
protesters shouting at three Jewish friends of mine

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that they wished October seventh to be
every day for them just lately on campus.

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This was not on campus. This
was right outside of campus gates where

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a lot of the outside protests have
been stationed. So there was sort of

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like a difference there, But then
slowly it became less and less of like

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a clear line between like the more
peaceful stuff on campus was the not peaceful

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stuff off campus. And that happened
around the weekend around Friday Saturday, and

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so what has happened. Part of
it is because the university didn't have control

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over its skates, people were sneaking
in through gaps in the gates. That's

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a story that we reported on and
we actually have a video of somebody doing

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it. And part of it is
because more and more people started to join

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the encampment. In that movement,
people who were willing to say anti Semitic

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things, and as much as they
tried to control that, they haven't really

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been able to get a good grasp
on that. And that's how we've seen

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protesters Jewish counter protesters uh splashed with
water. For instance, there was a

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very famous picture of a girl standing
next to them with a sign that said

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Alcasan's next targets Alas the military wing
of Hamas and just you know, ant

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very anti Semitic things happening. And
and that was also around the time where

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I had I had a friend go
into the encampment and you know, no

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visible signs of you know, Zionism
or whatever other than she looked Jewish.

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One of her friends was weighing a
star of David, I believe, and

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they didn't really like, you know, they were they were stopped at the

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gate. They were they told her
like, you need to agree to our

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community guidelines, and they're like,
well, these aren't like Columbia's rules,

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so we're just going to go in
if you don't mind. So, you

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know, they went in. And
I think it was a combination of the

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fact that they seemed hostile to the
rules that they had set up for the

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encampment, plus that they looked Jewish
that resulted in that very famous video of

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the cult like people's mic chant,
where they just say, we have Zionists

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who have entered the camp and we're
going to push them out. And you

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know, we have seen more and
more instances of that, of signs popping

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up, for instance, saying just
just calls for violence, being like,

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you know, if you if you
only stand with the camp, but you

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don't stand with the rockets that are
being fired from Gaza, you know,

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you're not really one of us.
There was one sign like that. There's

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sort of other other murmurings of anti
Semitism coming from within campus that have become

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really concerned. But overall, I
do I think that most of the protesters

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in the encampment, you know,
hate Jewish people. Probably not, but

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I think some of them definitely hold
anti Semitic beliefs, and a lot of

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them say anti Semitic things without realizing
it. Again, like such helpful nuance.

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And this isn't to downplay, by
the way, some examples like Kimmanni

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James. Have you seen some of
those reporting journais You may have even been

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I'm sure you're very aware of this
with Kimanie. Actually, yes, Kimani

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James one of the leaders of the
encampment. So yeah, clue was in

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on this a little bit, because
you can explain it better than I can.

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You have way more knowledge. So
what's going on with Kimmanni James,

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one of your fellow Columbia students,
who is an organizer of this protest and

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has said things like quote highness don't
deserve to live. Yeah, So Kimmanie

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James is a very interesting case.
So when when Jessica Schwalb, the journalist

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who recorded the clip of the cult
La Chant, when she shared me the

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video I was circulating that I was
showing other people saying like this is crazy,

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how this is happening. One of
my friends actually recognized the guy and

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said, wait, I had class
with him. Freshman year. I can't

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believe he's now out here saying things
like that, and so, you know,

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we looked him up and instantly you
saw hits of him from high school

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saying at a school board meeting in
Boston, which is where he's from,

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saying things like I hate all white
people, and then tweeting out he basically

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screamed that at a school board meeting
because he was like a student representative of

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something, and and you know,
tweeting out years and years later that he

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repeatedly stood by that statement. And
so then you know, the so several

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Twitter accounts and another journalist looked into
you know, who this guy was,

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and they uncovered these videos from January
of him basically ranting on a live stream

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saying that, you know, he
doesn't think Zionists deserved to live because he

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believes that it's, you know,
a genocidal ideology and if you believe in

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a genocidal ideology, then you too
should die, and just saying things like

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Zionus should be grateful that he's not
out there killing them, and I think

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that well, he did put the
statement saying that what he said was wrong.

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Interestingly, he did not use the
word sorry or apologize, I believe,

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And he also kind of blamed all
of it on like what he called

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the right wing provocateurs or something,
so you know, he doesn't seem terribly

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apologetic. He did say it was
wrong, but I think that it's sort

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of lifting, the lifting of the
veil of the ideology of of some of

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the more extreme people where for this
this racial consciousness, this hatred of the

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of people and structures they perceived to
be in power, such as you know,

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white people such as America, such
as Israel. It's all connected from

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them, and that's why they're so
passionate about about this, this Palestinian cause.

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And I think Kamani James and I
think see you. I think Columbia

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University, part that divest has really
struggled to distance themselves from Kamanie James,

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which only affirmed a lot of what
people thought because people were like, well,

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I do think that you know,
the people in there, like you

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know, are calling for violence and
really have very anti synthetic beliefs about Zionists.

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But you know, there was never
any explicit evidence of then, never

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any explicit demonstration of that. But
now that Kammannie James's past record has resurfaced,

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a lot of people are looking at
and saying, well, how many

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how many other people also believe the
same things, And that also brings up

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this issue of how the school is
responding. You know, does Kammannie James

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get punished, should Kamanie James get
punished based on what the rules are?

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You know? Basically the part of
the question is does that violate you know,

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saying that as a student of Columbia
University, even back in January,

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is there something in the Columbia University
Code of Conduct that that violates? Or

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would something in the code of conduct
be used to say that a conservative student

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or a libertarian student, or you
know, any kind of student that just

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sense from sort of campus leftism,
would it be wheeled in a way that

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is a double standard that does target
you know, one of those kids,

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And that brings up this bigger issue
of how the school has responded in general.

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Jonas so big question there, But
I actually think this Kimani James case

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is a good jumping off point into
that that broader question of how Columbia has

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handled it. Yeah, absolutely so. When I arrived at Columbia and started

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becoming interested in the first Amendment and
First Amendment law and pre speech principles.

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Especially as someone who was interested in
journalism, I was under the impression that

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Columbia, under the leadership of then
President Lee Bollinger, who was a very

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notable First Amendment scholar, was committed
to upholding the principles of the First Amendment

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even though it was a private institution. And so what that means is that

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statements like Kamani's and others such basically
almost every every single thing that you're hearing

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from the protest in and around campus
is essentially you know, protected speeches,

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essentially speech that the university says,
in theory they wouldn't punish students for because

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it doesn't amount to direct incitement of
violence, it doesn't amount to you know,

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threats or harassment for you know,
various reasons, because it's not consistent

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or because it doesn't live up to
the legal standard. And of course,

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the First Amendment provides very very robust
protections for hate speech and for speech like

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that, and I think what we've
seen since October seven under the new leadership

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is a gradual erosion of those principles. And now I'm not saying that that's

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necessarily a bad thing for a private
institution like Columbia to do. I actually

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think there might be some merits to
having slightly more restrictive speech codes, but

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that's something that we have yet to
debate. What they've done is essentially broadened

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what it means to you know,
say unprotected speech or insightolence to include things

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like calls for violence and calls for
genesid you know, fire. The Foundation

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for Individual Rights and Expression they came
out with a article, a great article

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after October seven saying, you know
why most calls for genocide are actually protected

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under the first minute, because it
doesn't actually amount to a direct incitement of

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violence. Obviously, these things have
no place on a university campus, which

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is why I think that the university
has kind of a right to regulate those

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kinds of speech. But what we've
seen is a gradual, you know,

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crackdown on speech that's not quite unprotected, but speech that is blatantly anti Semitic

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or promotes terrorism or promotes violence.
And so that's why we had an event

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back in March. It was called
Resistance one oh one, and it was

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sponsored by some of the pro Palestinian
groups and they invited like one they invited

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for speakers, one of which was
allegedly a member of a designated terrorist organization.

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He was on zoom. Some of
the other people were in person.

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Colombia had denied this event for obvious
reasons, and so they held it in

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a residence hall anyways, against the
rules. And in the event they said,

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00:30:15,480 --> 00:30:18,559
you know, you know our friends
at Hamas and you know, there's

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something wrong with being a lass fighter
and just you know, things that were

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basically caused for violence. And Columbia, you know, looked at this and

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00:30:26,279 --> 00:30:27,880
said, look, you broke the
rules. You invited the terrorist leader.

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We're going to suspend the students who
are involved in planning this. And so

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00:30:32,759 --> 00:30:36,039
they did. But you know,
under you know, two years ago,

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what they would have said was protected
expression under the First Amendment has now become

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00:30:40,440 --> 00:30:44,160
something that they're willing to discipline.
And I think Camanie James, it will

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00:30:44,200 --> 00:30:48,920
be interesting to see if the university
will react to his recordings in January.

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I would imagine that he would face
some kind of discipline for that kind of

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conduct because I do think that it
violates the current code of conduct about inciting

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00:31:00,920 --> 00:31:06,880
violence and calling for violence and you
know, just you know, general standards

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of respect and decency. Now,
a few things are more enlightening than being

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part of something that gets massive mainstream
media so called mainstream media coverage, national

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media coverage. It's always fascinating because
you sort of see how the sausage is

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00:31:23,519 --> 00:31:29,079
made when you're witnessing something up close, and then you see it refracted or

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00:31:29,119 --> 00:31:33,400
reflected in the national media coverage.
And Jonas, you've been on the ground

405
00:31:33,440 --> 00:31:37,079
covering this, very busy covering this
for a long time now. So what

406
00:31:37,240 --> 00:31:42,599
is your assessment of how the national
media has represented what's actually happening on campus.

407
00:31:45,119 --> 00:31:51,440
I actually don't think the national media
has been too far off from representing

408
00:31:51,519 --> 00:31:53,960
what has happened. I do think
there have been a couple instances where it's

409
00:31:55,000 --> 00:31:59,160
been a little bit sensationalist. I
know Fox News in particular, is very

410
00:31:59,160 --> 00:32:02,519
fond of We play the clip where
they like lit up flares outside campus gates,

411
00:32:04,279 --> 00:32:07,000
you know, where they're like,
they put the words mostly peaceful protests

412
00:32:07,039 --> 00:32:09,920
in quotes, and then they play
the video of the flares, which is

413
00:32:09,960 --> 00:32:15,400
not at all representative of what we're
seeing. I do think they are mostly

414
00:32:15,440 --> 00:32:17,680
peaceful. There's a couple of instances
where you're like, is that really peaceful.

415
00:32:17,680 --> 00:32:22,480
There's been a couple of confrontations as
well, so it does give it

416
00:32:22,480 --> 00:32:27,519
a little bit sensationalist. And the
fact that protests are the fact that the

417
00:32:27,559 --> 00:32:32,240
media is not allowed into campus at
all times, it's probably played their role

418
00:32:32,279 --> 00:32:37,640
in that. But I do think
the media is right when they talk about

419
00:32:37,799 --> 00:32:42,839
anti Semitism, because that I think
is one of the big stories here.

420
00:32:43,119 --> 00:32:45,359
Now. The protesters, they'll tell
you, why isn't the media talking about

421
00:32:45,640 --> 00:32:50,480
is notmophobia? Why isn't it talking
about hate towards you know, our people

422
00:32:50,680 --> 00:32:53,720
and the real police crackdown, The
police cracked down and all of that.

423
00:32:53,960 --> 00:32:57,559
Or and then the one, the
one they always go back to is the

424
00:32:57,640 --> 00:33:02,680
chemical weapon attack in Did they call
it a chemical weapon of teculate? Yeah,

425
00:33:02,759 --> 00:33:06,160
Jonas, we haven't covered that on
the podcast yet, so maybe just

426
00:33:06,160 --> 00:33:09,680
take a moment to explain it.
Yeah, Yeah, this is just this

427
00:33:09,759 --> 00:33:15,640
is just a great story and I
think representative of insanity that has overtaken Columbia.

428
00:33:15,920 --> 00:33:22,000
In January, students were Justicie and
Palestine organized paid protest. It was

429
00:33:22,000 --> 00:33:27,920
a run of the mill protest and
what happened after was that a lot of

430
00:33:27,920 --> 00:33:30,640
people that they started smelling at this
protest, this like really bad smell,

431
00:33:31,079 --> 00:33:36,359
and a lot of them reported having
to go to the hospital, urgent care

432
00:33:36,559 --> 00:33:39,680
whatever to get it treated. Their
eyes were hurting or something, and so

433
00:33:39,720 --> 00:33:43,640
they were like, this must have
been like a chemical woman attack because we

434
00:33:43,759 --> 00:33:46,039
saw, you know, two people. They were wearing kefias, but they

435
00:33:46,039 --> 00:33:49,400
looked like they didn't know what they
were doing. They looked like they didn't

436
00:33:49,400 --> 00:33:53,200
know anyone there, and we believe
they're infiltrators. And then they later identified

437
00:33:53,200 --> 00:33:58,240
them as like former IDF soldiers who
are students or something. And there is

438
00:33:58,279 --> 00:34:00,319
several videos where you could kind of
make out that they were holding something in

439
00:34:00,359 --> 00:34:04,759
their hands, potentially like a spray
bottle, and they're like, that must

440
00:34:04,799 --> 00:34:07,920
be skunk, the weapon used by
the IDF against Palestinians in the West Bank

441
00:34:08,119 --> 00:34:12,719
to disperse protests and things like that, which is a wild claim because I

442
00:34:12,719 --> 00:34:15,679
don't know how students at Colombia would
have gotten their hands on that substance,

443
00:34:15,679 --> 00:34:20,719
even if you're a veteran, let
alone, like break like this. This

444
00:34:20,760 --> 00:34:23,119
is a substance that they spray from
like massive trucks in the West Bank.

445
00:34:23,159 --> 00:34:25,880
This is not like something you like
hold on a small bottle in your hands.

446
00:34:27,199 --> 00:34:30,079
But anyways, that was a whole
thing that was the basis of many

447
00:34:30,079 --> 00:34:36,679
claims of you know, anti Arab
hate, islamophobia. And what happened,

448
00:34:36,800 --> 00:34:39,079
you know, a couple of weeks
ago, is the students who were disciplined

449
00:34:39,480 --> 00:34:45,239
for allegedly spraying them sued Columbia and
they were like, well, you disciplined

450
00:34:45,320 --> 00:34:49,760
us, you know, wrongly,
and you didn't hold due process because actually

451
00:34:49,840 --> 00:34:53,800
what happened was we bought we bought
fart spray from Amazon and started spraying it

452
00:34:53,840 --> 00:34:59,119
as students and you know the name
it was, it was I think one

453
00:34:59,119 --> 00:35:01,320
of them was called like forgive me, but like liquid ass. I think,

454
00:35:01,400 --> 00:35:07,360
yeah, liquid You know, Columbia
is fully within their rights to suspend

455
00:35:07,440 --> 00:35:13,000
you if you spray liquid ass on
your classmates, but it's it's not a

456
00:35:13,079 --> 00:35:15,679
chemical weapon. Maybe you get sense, maybe you get to see urging care

457
00:35:15,679 --> 00:35:22,920
if you're particularly sensitive, but that's
essentially that story. And you know,

458
00:35:22,960 --> 00:35:27,480
I do think that was you know, an unjustified that's not protected speech.

459
00:35:27,519 --> 00:35:30,480
Of course he claimed it was protected
expression, which I think was ludicrous,

460
00:35:30,800 --> 00:35:37,280
But that whole story is yeah,
yeah, well I actually think this issue

461
00:35:37,280 --> 00:35:42,239
was so challenging for national media because
it's one of the few areas where elite

462
00:35:42,239 --> 00:35:45,840
opinion is legitimately polarized. You know, you have Bill Ackman and people who

463
00:35:45,840 --> 00:35:50,800
are super sympathetic to Bill Ackman sort
of on his side of this question,

464
00:35:51,000 --> 00:35:55,639
and then you have virulent you know, the Karen Ataia people at Washington Post

465
00:35:55,719 --> 00:36:00,480
like her, who are who are
actually very very anti Israel, and so

466
00:36:00,679 --> 00:36:04,920
the way they handle these stories is
always fascinating to me. I don't know

467
00:36:04,920 --> 00:36:07,840
if you've sort of noticed any of
that yourself, Jonas, but I actually

468
00:36:07,880 --> 00:36:12,559
think that's a really it's very interesting
to see the kind of struggle session inside

469
00:36:12,559 --> 00:36:15,440
of some of these media outlets as
they try to deal with the issue.

470
00:36:15,760 --> 00:36:22,239
Yeah, it is a certainly interesting
thing to see just the two sides.

471
00:36:22,320 --> 00:36:25,599
Just it almost feels like they're not
in the same reality at times, because

472
00:36:25,639 --> 00:36:30,960
on one hand, we have the
people that support Israel saying, look,

473
00:36:30,960 --> 00:36:35,320
there's so much antisemitism going on on
campus. What has happened with our elite

474
00:36:35,320 --> 00:36:38,559
colleges. And on the other hand, we have you know, Ilhan Omar

475
00:36:38,960 --> 00:36:44,519
and you know that whole crew being
like chemical weapon attack, anti Arab hay,

476
00:36:44,800 --> 00:36:47,559
you know, crackdown on free speech
for pro Palestinian speech. And you

477
00:36:47,559 --> 00:36:53,920
know, from my perspective personally,
I just don't think that the anti Arab

478
00:36:54,440 --> 00:37:00,159
the zomophobia is anywhere near the level
of anti Semitism that we've seen on campus.

479
00:37:00,159 --> 00:37:04,199
I just don't think that they're comparable, just given what I know as

480
00:37:04,239 --> 00:37:08,000
a journalist, but also that you
know, what has happened is that these

481
00:37:08,039 --> 00:37:15,920
protests, these pro Palestinian protests have
really just been very very intense, and

482
00:37:15,000 --> 00:37:20,199
they've really really tried to push the
bounds of university rules, especially with the

483
00:37:20,320 --> 00:37:27,519
encampment now, but also before they
were blatantly violating the university's rules on you

484
00:37:27,559 --> 00:37:31,159
know conduct and you know, the
time and manner of protest. These are

485
00:37:31,360 --> 00:37:37,079
you know, viewpoint neutral restrictions the
university has put out. And the whole

486
00:37:37,079 --> 00:37:43,039
reason that the university suspended Students for
Justice in Palestine and Jewish Voice for Peace

487
00:37:43,239 --> 00:37:46,400
in the first place was because they
refused to you know, uphold those rules.

488
00:37:46,679 --> 00:37:51,280
And so you know, they've taken
violations of their rules and interpret them

489
00:37:51,320 --> 00:37:53,599
as this is like a Islamophobian,
this is a crackdown on free speech.

490
00:37:53,760 --> 00:38:00,440
That's just my personal perspective, but
I do think that it's there's something there's

491
00:38:00,440 --> 00:38:06,639
something going on where the people in
the elite media and the people that are

492
00:38:06,679 --> 00:38:12,880
speaking out on this are just looking
at completely different sets of facts. I

493
00:38:12,920 --> 00:38:19,199
don't think necessarily that they're mutually exclusive. I think a lot of the things

494
00:38:19,199 --> 00:38:22,280
both sides are saying can be true. But I just think that they should

495
00:38:22,360 --> 00:38:27,199
be more nuanced when it comes to
They should recognize that, you know,

496
00:38:27,239 --> 00:38:30,119
there's been a lot of hate on
campus, and there's been a lot of

497
00:38:30,440 --> 00:38:35,559
events that have taken it over which
has resulted in just an untenable environment for

498
00:38:36,039 --> 00:38:40,119
any institution of higher education. Yeah, that's a good point, Jonas,

499
00:38:40,679 --> 00:38:44,199
Now correct me if I'm wrong.
I think you've actually been to Israel,

500
00:38:44,280 --> 00:38:47,559
Right, that's correct. I visited
Israel in twenty twenty two, about two

501
00:38:47,599 --> 00:38:52,000
years ago, right, so fairly
recently. And maybe you could talk a

502
00:38:52,039 --> 00:38:58,679
little bit about how that experienced influences
or has influenced the way that you've covered

503
00:38:58,679 --> 00:39:02,239
this topic, included a lot of
people who are covering this haven't physically been

504
00:39:02,239 --> 00:39:07,960
there, haven't physically seen the country, seen the land. I imagine that's

505
00:39:07,079 --> 00:39:10,960
changed how you've looked at all of
this, Jonas. I think it certainly

506
00:39:12,039 --> 00:39:17,159
impacted how I view the situation,
especially when it comes to protesters demands when

507
00:39:17,239 --> 00:39:21,960
it comes to the conflict itself in
the Middle East, rather than Colombia's own

508
00:39:22,000 --> 00:39:29,119
actions. And so some instances that
I think of are just Israeli society as

509
00:39:29,119 --> 00:39:32,840
a whole. It's a real country. It's a country that's been around for

510
00:39:34,039 --> 00:39:37,199
you know, decades and decades,
and there are people who have built lives

511
00:39:37,239 --> 00:39:43,280
there. There are people there who
love the country and have families, and

512
00:39:43,719 --> 00:39:49,519
you know, it is a real
place. That people here oftentimes say that

513
00:39:49,559 --> 00:39:52,119
you can just disappear with the snap
of a finger. It's not true.

514
00:39:52,239 --> 00:39:57,480
It's you can't just erase Israel from
the map and expect that to be a

515
00:39:57,519 --> 00:40:00,519
starting point for policy discussion. And
so I think that's the first thing that

516
00:40:00,559 --> 00:40:04,639
I think of a lot of time
when they call for you know, one

517
00:40:04,719 --> 00:40:07,599
state, or for an Arab state
and things like that. On the other

518
00:40:07,679 --> 00:40:12,039
hand, as an American, I
was able to go into the villages in

519
00:40:12,079 --> 00:40:16,360
the West Bank, into I believe, Area A and see just what it

520
00:40:16,440 --> 00:40:22,519
was like in those villages under Israeli
occupation. And I think one thing that

521
00:40:22,559 --> 00:40:27,800
I do think of sometimes is that
the settlements are, you know, a

522
00:40:27,960 --> 00:40:32,480
real barrier to the peace process.
I think the settlements have put up a

523
00:40:32,519 --> 00:40:39,400
lot of uncomfortable questions and discussions for
Israelis when it comes to negotiating a Tuesday

524
00:40:39,480 --> 00:40:45,760
solution. And one city that I
think of is when I visited Hebron,

525
00:40:45,559 --> 00:40:52,079
and in the center of Hebron,
they have the market, and a lot

526
00:40:52,079 --> 00:40:57,159
of the markets have shuddered because of
various conflicts and uprisings that have been around

527
00:40:57,159 --> 00:41:01,800
for recent years. But it's essentially
they have the market on the ground level

528
00:41:02,199 --> 00:41:08,000
and the apartments and the homes that
are above the apartment have become part of

529
00:41:08,079 --> 00:41:14,840
the settlement. It's one structure,
but it's basically divided vertically, and so

530
00:41:14,920 --> 00:41:19,840
when you're walking through the market,
there is a barbed wire fence above you,

531
00:41:21,440 --> 00:41:24,800
and so the Israelis live above and
the Palestinians live below. And you

532
00:41:24,840 --> 00:41:29,239
know, obviously a lot of these
Raelies that move into these kinds of settlements

533
00:41:29,440 --> 00:41:35,400
are more extremist, and so what
they've done is sometimes they throw trash and

534
00:41:35,440 --> 00:41:38,400
other things onto the fence, onto
the palatinions below. There's even bottles of

535
00:41:38,559 --> 00:41:45,119
urine that I saw and took pictures
of the concerns of the Palestinians who are

536
00:41:45,280 --> 00:41:50,159
actually advocating for a two state solution, especially when it comes to the settlements,

537
00:41:50,400 --> 00:41:53,440
they're very real. It very much
is surreal to see a city divided

538
00:41:53,599 --> 00:41:57,760
like that. And you know,
we walk into the settlement later as Americans,

539
00:41:58,079 --> 00:42:00,440
and you know, they let us
in, but it's you know,

540
00:42:00,480 --> 00:42:02,239
it's completely silence, it completely dead. You wouldn't know that there is a

541
00:42:02,239 --> 00:42:08,320
whole Palestinian city underneath. And so
I think about these things and the experiences

542
00:42:08,360 --> 00:42:15,000
that I've seen on the ground.
When I hear people trying to have discussion

543
00:42:15,360 --> 00:42:19,400
about a potential peace process, you
don't hear a lot of those discussions these

544
00:42:19,480 --> 00:42:22,039
days. It's mainly just yelling and
protesting. But when they do a lot

545
00:42:22,079 --> 00:42:25,400
of it is sort of absence the
nu once on both sides that I think

546
00:42:25,440 --> 00:42:34,719
we need really appreciate that perspective,
Jonas, and I think it shows that,

547
00:42:34,920 --> 00:42:37,440
you know, when people put the
truth first, you can come to

548
00:42:37,480 --> 00:42:45,000
these questions with all sorts of different
ideas, beliefs and experiences and still just

549
00:42:45,280 --> 00:42:49,159
you know, do great journalism.
So I just appreciate you coming on the

550
00:42:49,159 --> 00:42:52,599
show, Jonas, and I hope
you're saying safe and hope you're you know,

551
00:42:52,679 --> 00:42:59,199
feeling like this is something that is
going to be an experience that you

552
00:42:59,239 --> 00:43:04,960
will carry with you in valuable ways
for years to come as you move into

553
00:43:05,000 --> 00:43:08,280
your journalism career. I'm sure you've
had a lot of like just life lessons

554
00:43:08,320 --> 00:43:12,880
in general over the course of the
last couple of weeks. Absolutely, absolutely,

555
00:43:12,920 --> 00:43:15,480
I don't think I'll ever forget the
events of every single day that I've

556
00:43:15,519 --> 00:43:20,639
happened this past week. What a
time it is to be a Columbia student,

557
00:43:21,280 --> 00:43:24,840
seriously, And where can people read
the Columbia Sundial, which they know

558
00:43:24,840 --> 00:43:30,119
about how to get updates from you
and from your paper. Absolutely, they

559
00:43:30,119 --> 00:43:37,440
can find the Columbia Sundial at sundial
Dashcu dot org. That's sundial dashcu dot

560
00:43:37,599 --> 00:43:44,280
org. And they can find my
work on my x page which is at

561
00:43:44,599 --> 00:43:47,840
j O n As. Y do
Jonas? Why do go ahead and give

562
00:43:47,920 --> 00:43:51,519
Jonas a follow? And Jonas,
actually, I know you're entering with the

563
00:43:51,559 --> 00:43:53,599
Free Press this summer. That reminds
me to plug. We have Nelly Bowls

564
00:43:53,679 --> 00:43:58,159
coming up in a couple of weeks
on this podcast, so stay tuned for

565
00:43:58,199 --> 00:44:00,239
that. And Jonas, I hope
you have a great summer over there with

566
00:44:00,280 --> 00:44:05,360
the free press. Keep up the
good work. Really really appreciate it absolutely.

567
00:44:05,400 --> 00:44:07,440
Thanks so much for having me,
Emily. You've been listening to another

568
00:44:07,519 --> 00:44:10,960
edition of The Federalist Radio Hour.
I'm Emily Deshenski, culture editor here at

569
00:44:10,960 --> 00:44:14,800
the Federalist. We'll be back soon
with more. Until then, be lovers

570
00:44:14,840 --> 00:44:23,719
of freedom. And then just for
the hearn the fame, boice the reason,

571
00:44:27,519 --> 00:44:32,440
and then it faded away.
