WEBVTT

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Hey, y'all, welcome to Coming
Out Pod. Okay, today's queer root.

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Shout out. Shout out to you
if your queer root is Faith from

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Buffy the Vampire Slayer. Buffy the
Vampire Slayer was an extremely formative show for

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many of us, one of the
very first queer female characters ever to be

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shown on television. Now, that
character was not Faith. That character was

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Willow, but Buffy known for having
a wide variety of characters for people to

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have obsessive crushes on, and Faith
was like the bad girl of the show.

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Faith was played by Eliza I think
it's Doushku. Doushku, I don't

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know. She famously also played a
very like how is this character not queer

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character? In Bring It On?
But yeah, I want to honor her

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for the work she has done throughout
her career for burgeon and queer women to

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perhaps find their way. Shout out
to you if she is your queer root.

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Y'all. Okay, I want to
welcome my guest today. I'm very

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excited to speak to this person.
I am here with author and librettist Leah

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lax Hi. Leiah Hi to you. Excited to be here. I am

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so I'm very excited to speak to
you. So you have quite a resume.

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So, first off, Leah is
the author of the first gay memoir

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to ever come out of the Jewish
ultra orthodox world. That book is called

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Uncovered, How I left his cidic
life and finally came home. We will

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certainly talk a little bit about that, and that is a huge portion of

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Leah's coming out story. But also
Leah has a book coming out very short

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on March twenty eighth. That book
is called Not from Here The Song of

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America. Uh. And also,
so we said, or I said,

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librettis up top, there's there's opera
happening. There is an opera of your

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book. How do you want to
speak to that at all or like how

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that works? That's we'll get there, We'll get there, We'll get there.

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Okay, Yeah, I'm just like, I'm I'm I'm amazed at the

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breath of your work. I guess. But yeah, Leah, do you

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first off, as I always ask
my guests, how do you identify as

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a gender queer lesbian? Ooh,
I love that and very happily, Yeah,

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do you want to talk it all
about what? Because gender queer is

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one of those terms that I feel
like people potentially use to mean different things

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depending on the person, and like, do you do you want to speak

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at all about about what gender queer
means to you specifically? You know,

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since I was a small child,
it starts with dreams. For me,

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I would always dream that I was
variously male or female. It never mattered,

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and it varied in my dreams and
in the daytime. It seemed perfectly

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normal, uh normal for me as
a child, and always I never thought

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twice about it, but always noticed
that I didn't understand the gender divide the

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way people the way had people excuse
me address it. I related very intuitively

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and naturally and normally to men and
women equally. It all seemed to be

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a huge overlap for me and I
being having grown up before any variations and

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sexuality were in the media, before
there was a vocal tabulary for such things.

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It was. It took time until
later when I went, oh,

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that's me, of course, And
it was a simple thing like that,

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because you know, the jenjaquare aspect
of my life was something that was always

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very clear to me. I just
didn't it was time before I had a

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name for it. I can't emphasize
how much how great it was to come

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into a world full of words for
who we are, because at first all

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I heard was heterosexual people giving too
many names that all meant oh, they're

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not like us, right, We
were the diverse ones, we were the

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different ones. Wait, I don't
feel different, you know. So there

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was an edge to it for me
until I kind of landed and said,

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no, there's a flip side to
labels, and that's helping to put a

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name to who you are, maybe
not almost necessary, but comforting in a

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way too. I am I feel
you very much on that, and I've

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said so many times on this podcast. Yeah, that is the thing about

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labels. It's like it's very dependent
on the person. Some people I know

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can find them confining or restriction,
but then those of us, those of

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us who are perhaps more type A
personalities, they can be very comforting because

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it's like, ah, I can
put a name to this thing that I

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feel and that you know, that
makes me feel like more settled in my

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identity. Now that I have a
name, I can pin to it.

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So yeah, and part of that
is an age thing. When I wrote

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my first book, the Memoir that
You refer to uncovered. I traveled all

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over and I spoke a lot of
universities and sometimes gender studies programs and as

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a graduate programs. And it was
in places like that where I was too

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often approached by young people who said, what do you do if you don't

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fit the label? And you thought
you did? And it was pain It

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was feeling entrapped that I heard because
they had they had come out under a

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certain label in an environment that was
very label oriented before they really know the

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NATO cells. And also people change, it doesn't lave room for change.

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And it made me aware of how
of the you know, of the negative

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side of labels. I say,
take the good part, but don't let

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it trap you just laugh about it. So well, God, that's perfectly

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said, perfectly said. Yeah,
I co sign all of that, And

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it doesn't matter what the hell people
think. Just be yourself. I mean,

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it's hard, but because it's just
hard, but so what, it's

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also glory glorious. I mean it's
worth it. Yeah, if anyone I

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think that your life backs up that
statement certainly, Just so that I want

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to like dive right in because I
know we have just so much to talk

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about, so yeah, where,
No, where did it all start for

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you? I was born mid continent
of North Texas, Uh, to a

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Jewish family, very assimilated, uh, politically passionate, liberal Jewish family,

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grew up in public schools Texas,
in Texas. So was that two contradictions,

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like both being Jewish in Texas and
being Yeah they were very well yeah,

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okay, particularly in that time,
particularly in that city. Yeah,

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oh yes, but uh, there
there was enough of a divide that the

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Jewish community was pretty insular. It
was kind of like growing up in a

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bubble and in public school, I
just hung out with the you know,

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with the archy kind of group,
and I felt I was fine with it.

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Uh So I didn't. I don't. I don't think I really had

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a name for myself at the time. But I also had the sense of

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as a move to adolescents, like
who are we really? Like? Who

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am I what? And I understand
now that that that's because I had no

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knowledge of family history. You know, all four of my grandparents, like

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everybody my age who's Jewish in this
country in your case it would be probably

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your great grandparents, but they were
all they all came from Europe, some

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kind of came pre war, some
came post war. People to understand that

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half of the Jewish population in the
world as the United States today, and

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that's and they're virtually all descended from
refugees. When I was born until adulthood,

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they were ancient Jewish communities all over
North Via Africa and Europe. All

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of those either the people were murdered
or after Israel was established, they were

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literally expelled chased out of their countries
in North Africa, and the US always

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opened their doors. So we're here. Even being half of the world's population,

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we're only two percent of the you
know, we're a tiny minority.

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But that being said, I was
just saying that to say it's not that

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common that all four of my grandparents
were refugees. I never thought of them

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as refugees. They were settled,
safe, middle class people. You know,

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it would have been laughable to say
that, but it's you know,

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that's because I didn't know the story
of their coming, of their writer,

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or what they went through to get
there. Yeah, that was the watchword

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of my family was like everything's fine. We don't talk about it, Like,

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yeah, right, I think that
I you know, it was kind

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of a dreamer and artsy thinker,
a budding writer, and I was going,

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well, who are we? Where
are we really fum like? And

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it made me much more susceptible.
When I met members of the only evangelical

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Hasidic group in history and who sort
of kind of recruited me, I was

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wide open. I think at some
point, I think I fell in for

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two reasons. One is that it
was as if I was reclaiming everything that

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my family had lost, you know, a society that was ours and truly

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ours. But the other piece is
that I was this gener queer, lesbian

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kid in a hat world without any
labels, and I watched all my girlfriends

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change on me. They became they
were growing up all of a sudden,

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they were all fluttery and putting on
makeup in the school bathroom, and I

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was going guys, guys like who
are you? You know? And the

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enormous social pressure to fall into that
high school dating world where I just didn't

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get it, and all I felt
was very, very insecure, like what

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are the rules here? How can
you be a woman like they seem to

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know? I didn't know because I
couldn't do it intuitively. I went into

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Hasidic world and immediately, like from
day one, I was told this is

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how a woman walks, this is
how a woman does this, this is

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how this speaks, this is how
a woman lives. This is what you

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know, and all you had to
do. It was like somebody had to

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be a bulleted list and all I
had to do was follow it. And

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then I was in the thick of
things. I wasn't marginal anymore at all.

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I was completely accepted. No,
I didn't. I didn't right.

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I didn't see it as going in
the closet. I saw it as,

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Oh, you mean you love me. I don't feel weird and different,

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and I'm not looking at you and
going who are you? Who am I?

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How do I fit here? That's
all I understood at that point.

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I was sixteen years old. I
think it until you said that did not

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fully understand or maybe did not at
all understand the link between queerness and being

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drawn to that world because they seem
on the surface like so at odds.

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But like when you're saying, not
having that intuitive understanding of what a woman

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is supposed to be once she reaches
puberty or like whatever age we decide girls

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start wearing make up, been caring
about boys like not knowing that and then

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like you're saying literally having like an
instruction manual to follow and less emphasis I'm

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sure put on presentation and sexuality and
all of that because it's it's don't do

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that is sort of the instruction.
So like that must have been such yeah,

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like a comfort and so this was
so just to clarify you were raised,

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would you say reform Jewish? Was
that your family's okay? And what

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is evangelical? I've never heard those
two terms together, and you said the

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only Oh, it's the branch of
Hussyden called Lebovich. Oh, okay,

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okay, they do, okay.
All the other groups do not invite new

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members and they don't Okay. These
guys have sent emissaries all over the world

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to you know, they say it
to bring Jews back to jude but to

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their brand only, and they've also
converted many people. Okay. So it's

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the sort of following the missionary model
as popularized. Okay, Okay, So

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you were sixteen and this is appealing
for all of the reasons we've spoken to.

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What did your family feel about this? Oh? Now, frantic,

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yeah, furious, grieving, yeah, but I was you know, it's

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I was young and idealistic. They
offered me the world that you know,

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the religion promises you know everything you
do whole, it will be holy and

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it will matter in the world.
It will change the world. Light a

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candle will change the world. You
know, you'll be kissed by God.

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I was pretty lonely. And community, yeah, I mean such a like

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a built in community, right,
And it's another aspect of being, you

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know, being the odd one out
section in Churci's sexuality in a world where

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even if someone else is gay,
they're usually not telling you. So I

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had this instant community. Yeah,
and let's not leave this out. I

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don't think fundamentalists and groups as a
whole. I don't think what I did

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is unique to me, because fundamentalist
groups as a whole, they're pretty homo

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erotic, right. They divide up. All the guys are together, all

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the women are together, and they
they tend to be really together. They

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tend to be like to be arm
in arm, and you know, the

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women help each other constantly with everything, and they were very affectionate the same

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thing with the man. I saw
men kiss one another because it was very

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European in their minds. You know. Yeah, and they dance, certainly,

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they dance together. The men dance, yes and yes, and the

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women dances with them. Yeah,
you're right, it is, Oh my

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god. And had you spoken at
all to either anyone in your family or

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anyone of like the group when you
were sort of first being approached by them

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about your sexuality or gender. I
wasn't really all math you were doing in

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your own head at that point.
I didn't have a name for it.

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No, it's sure, you know
the fact that I was head over heels

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and with my girlfriend like it's like
I think, because that kind of touch

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was forbidden. It was just stuff
I mooned about in my diary. But

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it all felt of course, it
all felt natural normal, And you don't

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put a label unless the world is
doing it. You don't put a label

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to what feels completely natural, completely
normal. You don't go and seek out

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what's wrong with me or what's different
about me. I was that sort of

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innocent. Yeah, were you and
your girlfriend at the time hiding everything?

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Go? What did you did the
two of you talk about any fear?

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She was sure what was going?
Oh no, she was straight. She

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just enjoyed. Okay, so she
enjoyed my friend, female friend, okay,

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and she flirted with the same world, and then she kind of flitted

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away and I never saw her again. Oh my god. Okay, so

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this was a unrequited or at least
okay, okay, okay, okay,

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oh god, okay. So that's
just the genesis, right, So I'm

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back right there. Yeah, it's
a whirl. You know. I arrived

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there. I buy the clothes,
I walked the walk, I talked the

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dog. I conveniently graduated high school
year early and went off to college.

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I was out from under my parents. And then I really dove in and

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I kind of back in and I'm
like, all right, guys, you

206
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promised me this heady scholarship that I
find fascinating and all the spiritual worlds.

207
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And then they start telling me,
well, you attained those things by getting

208
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married and having babies. That's how
you attained your spiritual purpose in life,

209
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not by not really or I had
chosen to ignore it. Let's say,

210
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okay, sure you know I had
chosen let's call it selective deafness. And

211
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I did. I was there was
a matchmaker. I was matched up with

212
00:17:34.200 --> 00:17:40.599
someone that we were engaged when I
was eighteen and married a month after I

213
00:17:40.640 --> 00:17:45.640
was nineteen. Birth control was strictly
forbidden. I had seven children in a

214
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ten year period, and I adored
them, and life became just setting my

215
00:17:52.079 --> 00:17:56.119
sights in the morning for the evening, and it was no longer about me.

216
00:17:56.839 --> 00:18:00.119
It was take care of these children, them up in a good and

217
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safe place, give them both a
physical and a spiritual richness, I hoped,

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and keep them from killing each other, and make sure they're fed,

219
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you know. And all those tasks
were too much for me, too much

220
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for one person, right, yeah, oh my god at night, like

221
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starting that young, like absolutely,
and in terms of your was were you

222
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at this point just like blinders on
ignoring anything about sexuality and gender because there's

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literally no time totally Yeah, okay, I mean that the emphasis is completely

224
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off it like that. You know, when you're married, you're you're shouldered

225
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a shoulder with a job to do. You know, it's not about you,

226
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it's not about your relationship. Yes, And there were rules also about

227
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sexuality, like half the month he
wasn't allowed to touch me, which I

228
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didn't mind, right, So yeah, I'm sure. I mean sleeping in

229
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separate beds and everything during that time. So really, oh okay, I

230
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didn't know that. I didn't know
that every husele of coum has two beds

231
00:19:03.920 --> 00:19:10.000
in the bedroom. So hello,
And it was lonely. I found it

232
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lonely. I didn't want to be
alone. Old I didn't want to be

233
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alone. Loneliness kept creeping up.
Anyway, I want to say, I

234
00:19:17.319 --> 00:19:19.839
want to jump to the end and
say, after thirty thirty years, like

235
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that, thirty years, I fell
in love. And it's really because I

236
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decided to allow myself to fall in
love. I went through a series of

237
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changes, a couple of crises.
One is that I got married, that

238
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I had, I got pregnant one
time too many and became absolutely driven to

239
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have an abortion, and I did. And once I did it, once

240
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I faced that I would break all
the rules if it was necessary. Turned

241
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out not to be necessary, but
I knew I would. Then I owned

242
00:19:52.720 --> 00:19:56.799
my body for the first time.
After that, I allowed myself to fall

243
00:19:56.839 --> 00:20:00.880
in love, which I did.
She was a great transit object. But

244
00:20:02.000 --> 00:20:07.119
I woke up and I actually took
the You know, when you live in

245
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that life as a woman, you
don't have a I didn't have a spine,

246
00:20:08.599 --> 00:20:11.640
I didn't have a voice, I
was allowed to speak in public.

247
00:20:12.799 --> 00:20:17.759
So thirty years and then I woke
up. I fell in love, I

248
00:20:17.799 --> 00:20:21.839
woke up. I finally spoke up, and I got a divorce. At

249
00:20:21.839 --> 00:20:25.279
this point, my oldest kids were
grown. Most of my kids were in

250
00:20:25.359 --> 00:20:32.000
adolescents or entering adolescence. All of
them were only I think three or four

251
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of them were still living at home, and I lived in Houston. At

252
00:20:37.960 --> 00:20:42.880
that point, could not get custody, not as a lesbian who had had

253
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an affair, who left my husband. There was not a chance in the

254
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world. And so I moved out
and I had to start my life again,

255
00:20:52.079 --> 00:20:57.000
not defined by children, trying desperately
to at least be somewhere in my

256
00:20:57.079 --> 00:21:03.119
kids lives. Yeah, I started
all that breaking. Oh my god.

257
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The relationship fell apart very soon,
so I was really on my own.

258
00:21:07.359 --> 00:21:12.519
Oh my god. Okay, do
you feel like, in terms of when

259
00:21:12.519 --> 00:21:22.079
you say you you fell in love, was this a totally organic slash accidental

260
00:21:22.200 --> 00:21:29.119
relationship? It was sure. Sure, it's total crazy lust and it was

261
00:21:29.200 --> 00:21:33.960
great. I have no regrets.
That sounds fantastic. I could use one

262
00:21:33.000 --> 00:21:37.559
of those. But but but do
you feel like it was like you were

263
00:21:37.839 --> 00:21:42.079
looking for something to assist you in
getting out at that point? Was it

264
00:21:42.160 --> 00:21:45.960
okay, okay, yeah, yeah, yeah, okay, Oh my god,

265
00:21:47.079 --> 00:21:48.799
it was me daring to act out
for the first time. Yeah,

266
00:21:49.160 --> 00:21:53.799
it was having a delayed adolescence,
it was it was all of the above,

267
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we call it, right, Oh
my goodness, and of people they're

268
00:22:00.640 --> 00:22:03.839
coming out is like that, right, it's just crazy, you know,

269
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risk taking, delayed adolescent thing somehow
we all have to go through. And

270
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were you also cut off from your
your family at that point? Like I

271
00:22:15.480 --> 00:22:19.039
had the best coming out in the
world because I called my mother and I

272
00:22:19.039 --> 00:22:22.519
said, Mom, I'm leaving him
and I'm leaving this life. And by

273
00:22:22.519 --> 00:22:26.440
the way, I'm a lesbian.
And she yelled at the phone, Oh

274
00:22:26.519 --> 00:22:32.160
my god, you're coming home.
Oh god, God's incredible. Oh,

275
00:22:32.160 --> 00:22:34.640
it doesn't get any better than that. So yeah, yeah, So you

276
00:22:34.759 --> 00:22:41.599
had managed to stay and even throughout
that thirty year period, arm's length,

277
00:22:41.640 --> 00:22:45.359
all those years arms length, But
she welcomed you back like they were always

278
00:22:47.039 --> 00:22:56.480
always waiting. Yeah, all right, so think Kamy Schmidt, remember Kamy

279
00:22:56.519 --> 00:23:02.359
Schmidt. Somehow? Oh, it
was just series where this girl was like

280
00:23:02.559 --> 00:23:07.839
locked into a fundamentalist cult and she's
suddenly rested on the world, and the

281
00:23:07.880 --> 00:23:12.160
series is about how she's in the
world, but she's socially unaware in every

282
00:23:12.319 --> 00:23:15.319
aspect you can imagine, of course. Yeah, I mean it's the Little

283
00:23:15.319 --> 00:23:19.039
Mermaid. It's tale as old as
time as this, Like, yeah,

284
00:23:19.359 --> 00:23:23.079
then Winkler or something thirty years like
I stepped back in the world. I

285
00:23:23.200 --> 00:23:26.359
might have grown up there, but
I didn't get to grow up all right.

286
00:23:26.480 --> 00:23:30.200
I turned into an adult, and
how cynic grown I come out.

287
00:23:30.440 --> 00:23:34.240
I went to graduate school, but
really I was totally out of step.

288
00:23:34.559 --> 00:23:41.519
I was doing things like watching you
know, two and three movies every every

289
00:23:41.599 --> 00:23:45.079
night, trying to catch up with
like classics, you know, until I

290
00:23:45.160 --> 00:23:49.160
figured out I'd never catch up that
I'll always be at a step I was.

291
00:23:51.000 --> 00:23:52.559
I didn't know how to I didn't
know how to order food in a

292
00:23:52.599 --> 00:23:56.599
restaurant. I didn't know how to
figure tax and tip. I didn't know

293
00:23:56.599 --> 00:23:57.799
how to do my taxes. I
didn't know how to pay my insurance.

294
00:23:57.799 --> 00:24:02.400
I didn't know how to I didn't
know anything right, and it was completely

295
00:24:02.440 --> 00:24:07.680
on my own. Two years into
this where I'm somewhat back on my feet

296
00:24:07.720 --> 00:24:11.720
but feeling like a stranger, you
know who wouldn't go home, or I

297
00:24:11.720 --> 00:24:15.680
should say, an immigrant who didn't
really get our society quite yet, but

298
00:24:15.680 --> 00:24:26.640
would seemed to be outwardly functioning.
I got a cold call from the assistant

299
00:24:26.640 --> 00:24:32.319
director to Houston Grand Opera. Now
I skipped why this happened. Yeah,

300
00:24:34.920 --> 00:24:44.279
I did a a small I did
a photographic project while I was still in

301
00:24:44.480 --> 00:24:48.359
the graduate school with a friend who's
a really good photographer, and I had

302
00:24:48.400 --> 00:24:52.119
this idea that I should interview the
people while she's taking pictures of them,

303
00:24:52.160 --> 00:24:55.799
so that she could catch the feelings
on their faces. She was a really

304
00:24:55.799 --> 00:25:00.880
good portrait photographer. And then we
created the exhibit with quotes them with real,

305
00:25:00.960 --> 00:25:06.759
like really powerful quotes, you know, really sort of you can't make

306
00:25:06.839 --> 00:25:10.839
this shit up kind of quotes.
And then we made a little exhibit catalog

307
00:25:11.039 --> 00:25:15.799
and somebody gave this catalog to the
director of Houston Grant Opera. It's a

308
00:25:15.839 --> 00:25:19.559
whole story how that happened. But
they, of course, adults to be

309
00:25:21.119 --> 00:25:26.400
wanted to make They wanted to make
opera real and alive and about our world

310
00:25:26.519 --> 00:25:30.599
and accessible to people and not you
know, high brow blue hair YANKI said,

311
00:25:30.640 --> 00:25:34.599
srue things out of you know,
European courts, you know, yeah,

312
00:25:36.000 --> 00:25:41.799
king, yeah, right right,
we think of yeah exactly. And

313
00:25:41.519 --> 00:25:48.039
the director had an idea to make
an opera about immigrants because it had just

314
00:25:48.119 --> 00:25:52.400
come out that Houston was the most
culturally diverse city in North America. It

315
00:25:52.480 --> 00:25:56.160
had surpassed New York City ten years
previous. I didn't know that, Okay.

316
00:25:56.880 --> 00:26:03.640
All the major organizations that do refugee
resettlement have major offices in Houston,

317
00:26:03.759 --> 00:26:08.519
so it's one of four cities the
United States that are resettlement centers. Plus

318
00:26:08.680 --> 00:26:14.440
the constant flowover excuse me for saying
this our southern border, not fifteen miles

319
00:26:14.480 --> 00:26:21.480
from where I live. Plus the
fact that all the major oil corporations have

320
00:26:22.440 --> 00:26:26.559
North American headquarters in this city.
And you can imagine the many magnets that

321
00:26:26.640 --> 00:26:32.279
were pulling people into this city.
Sure, okay, okay. And it

322
00:26:32.480 --> 00:26:37.279
was amazing and continues to be amazing
for this city because it made us economically

323
00:26:37.359 --> 00:26:41.160
one of the most robust city in
the world. I mean constant influx of

324
00:26:42.279 --> 00:26:49.240
labor, of talent, of you
name it. So he had this idea

325
00:26:49.440 --> 00:26:56.240
to reflect all these communities. We
had the second largest Vietnamese community in the

326
00:26:56.359 --> 00:27:00.359
United States, an enormous community from
Africa. The largest of them was from

327
00:27:00.440 --> 00:27:06.279
Nigeria because of all the oil in
Nigeria, the connection with Shell and it

328
00:27:06.400 --> 00:27:11.759
just goes on and on. Yeah. Right, so he was together a

329
00:27:11.799 --> 00:27:15.880
little more, right, So he
was looking for someone who would be willing

330
00:27:15.960 --> 00:27:19.359
to do this and thinking it might
be a long term term project. They

331
00:27:19.400 --> 00:27:23.119
weren't going to It wasn't exclusive,
but it might be convenient if the person

332
00:27:23.200 --> 00:27:30.440
already lived here. And that's when
somebody showed him the little exhibit catalog and

333
00:27:30.480 --> 00:27:34.119
he said, here's a person who
listens to people, and that might help.

334
00:27:34.319 --> 00:27:38.759
That's about all I know as to
why they called me. But I'm

335
00:27:38.799 --> 00:27:41.839
telling you I got a cold call
here. I am. You know this

336
00:27:42.839 --> 00:27:48.599
this stranger out of step, stranger
who's like five minutes out of grad school

337
00:27:48.640 --> 00:27:52.440
and two years out of a base, you know, out of a completely

338
00:27:52.480 --> 00:27:56.279
different society. And I pick up
the phone. It's assistant director of the

339
00:27:56.319 --> 00:28:00.119
Houston Grand Opera, which at the
time was a number two company in the

340
00:28:00.200 --> 00:28:06.440
country. Has put major operas into
you know, like the American canon,

341
00:28:06.599 --> 00:28:11.480
you know, like Nixon and China
and uh Doctor. These are operas that

342
00:28:11.599 --> 00:28:18.759
like were born here saying my name
is Sue Elliott, and we're interested in

343
00:28:18.960 --> 00:28:23.640
you writing an opera for us.
And I was like, who is this?

344
00:28:25.200 --> 00:28:26.279
You know? I was like this, like I was sure it was

345
00:28:26.319 --> 00:28:33.799
a prank, call very specific prank, because it's a frank And she explained,

346
00:28:34.039 --> 00:28:41.640
and I kind of utter shock when
uh, I'll think about it.

347
00:28:41.519 --> 00:28:45.799
I had just gotten a small grant
that was going to allow me to spend

348
00:28:47.039 --> 00:28:51.359
one whole month staying home writing the
memoir I wanted to write, and this

349
00:28:51.559 --> 00:28:56.559
interrupted it. Yeah, And besides
which, I didn't know have a clue

350
00:28:56.640 --> 00:28:59.559
how to do what. I knew
nothing about opera, nothing about writing for

351
00:28:59.720 --> 00:29:02.720
music. I didn't have a clue
how to do what they wanted. I

352
00:29:02.880 --> 00:29:06.000
got a hold of a friend and
made him meet me for coffee before he

353
00:29:06.039 --> 00:29:07.960
went to work the next morning,
and stood in the coffee shop and paged

354
00:29:08.039 --> 00:29:14.079
up and down in front of him
gesticulating, going, what are they thinking?

355
00:29:14.519 --> 00:29:17.039
Why would they stake their reputation on
me like that? On it?

356
00:29:17.839 --> 00:29:21.559
And finally I decided I would go
for this meeting to tell him I couldn't

357
00:29:21.559 --> 00:29:23.559
do it. And I did.
I went downtown, had the meeting and

358
00:29:25.000 --> 00:29:30.000
said I couldn't do it. But
that was Anthony Freud, who's the director

359
00:29:30.039 --> 00:29:33.680
of Chicago lyric O Parati. Okay, yeah, I know him from your

360
00:29:33.720 --> 00:29:37.240
book. I don't know him,
but I recognize the name. He He

361
00:29:37.440 --> 00:29:41.880
just started explaining what he wanted as
if I hadn't said I can't do it.

362
00:29:41.680 --> 00:29:47.759
And I really connected with him and
had to really listen and really think.

363
00:29:48.200 --> 00:29:52.599
He's a deep thinker, a very
brilliant person. And I finally said,

364
00:29:52.640 --> 00:29:56.000
you know, I don't know how
to do this, but I want

365
00:29:56.079 --> 00:30:00.039
to do it, so and I
know the first step, I'll go listen

366
00:30:00.079 --> 00:30:03.240
to people. I don't know what
step two is, but I think after

367
00:30:03.319 --> 00:30:07.720
that I'll figure out the next step. But if I ever don't know that

368
00:30:07.799 --> 00:30:11.359
step, I'm going to hand this
project back to you unfinished. And I

369
00:30:11.599 --> 00:30:17.559
got it. They accepted me,
and we come to agreement on those terms.

370
00:30:18.480 --> 00:30:23.119
This bumped me into a new period
of my life where I for an

371
00:30:23.319 --> 00:30:30.720
entire year all I did was wander
areas of my city I never knew and

372
00:30:30.880 --> 00:30:34.880
network with people I would never have
been speaking with, and finding people who

373
00:30:36.160 --> 00:30:41.559
agreed to tell me their stories.
Many of them gave me, you know,

374
00:30:41.880 --> 00:30:45.960
an hour on the phone. The
ones I chose, I sat down

375
00:30:45.000 --> 00:30:48.920
with and that was many of them, many many more that are in the

376
00:30:48.000 --> 00:30:56.319
book, and I recorded them and
they talk anywhere from two to six hours.

377
00:30:57.200 --> 00:31:03.720
I didn't really know why I was
telling everybody, please begin with I

378
00:31:03.039 --> 00:31:08.440
was born. I didn't know why
I was asking for one hundred times more

379
00:31:08.559 --> 00:31:12.119
material than I needed for the words
from music, which is very little.

380
00:31:14.200 --> 00:31:18.200
You know, the ninety minute opera
had three thousand words. You know,

381
00:31:18.759 --> 00:31:22.400
a good book has one hundred thousand, or anywhere from eighty to one hundred

382
00:31:22.440 --> 00:31:29.519
thousand these days. But the more
I listened, the more I needed to

383
00:31:29.599 --> 00:31:36.640
know, and I began to hear
overlaps. It didn't seem to matter where

384
00:31:36.640 --> 00:31:41.319
they were from anywhere all over the
world. I mean, I interviewed people

385
00:31:41.359 --> 00:31:45.480
from countries on every continent. There
was so much overlap to the kinds of

386
00:31:45.559 --> 00:31:49.799
things you and I were just talking
about that immigrants don't tell their stories that

387
00:31:49.920 --> 00:31:52.680
they want their children to feel safe. They don't want to say, oh,

388
00:31:52.759 --> 00:31:56.559
you come from danger and upheable and
loss. They want to say you're

389
00:31:56.599 --> 00:32:00.240
American, You're American, You're American. Like they over emphasize it to you

390
00:32:01.039 --> 00:32:07.200
because it's kind of a Shakespearean thing, you know, of protesting too much,

391
00:32:07.440 --> 00:32:13.759
you know, But they sacrifice everything
so that you will be safe,

392
00:32:14.039 --> 00:32:16.079
and so that you will be born
here and you will be raised as an

393
00:32:16.079 --> 00:32:22.079
American with every right to the ground
beneath your feet, unlike what they had.

394
00:32:23.000 --> 00:32:28.160
I began to think that everybody in
this whole country is descended from people

395
00:32:28.240 --> 00:32:30.960
who came from somewhere else, that
America is different from every country in the

396
00:32:31.039 --> 00:32:37.759
world, and this kind of secrecy
and upheaval, often trauma and loss has

397
00:32:37.839 --> 00:32:43.759
passed down to families. It was
like there was this train rumbling under our

398
00:32:43.759 --> 00:32:49.039
whole country, and it's as if
the rumblings are everywhere. It was fascinating

399
00:32:49.119 --> 00:32:52.039
to me, and I began to
be aware that I too, I was

400
00:32:52.119 --> 00:33:00.680
also trying to find my way.
I began to see overlaps of me Lesbian,

401
00:33:00.759 --> 00:33:04.799
trying to find my way into this
country and get my feet on the

402
00:33:04.920 --> 00:33:07.839
ground and feel a right to do
things that other people have an intrinsic right

403
00:33:07.960 --> 00:33:12.599
to do, because that's how you
feel at home. That's what home is.

404
00:33:13.200 --> 00:33:15.720
How is this home? I thought, if I can't marry the person

405
00:33:15.839 --> 00:33:20.079
I love, we were together ten
years before we were allowed to get married.

406
00:33:20.279 --> 00:33:23.240
Lots of people were like that,
how is this home if there are

407
00:33:23.319 --> 00:33:28.359
no laws that protect me that,
you know, like everybody else, how

408
00:33:28.480 --> 00:33:31.039
is his home? At the time
she goes to the hospital, I will

409
00:33:31.119 --> 00:33:36.359
have no access. And so I
didn't feel at home. Of course I

410
00:33:36.440 --> 00:33:38.799
felt like a stranger. Of course
I felt like an immigrant. But here

411
00:33:38.880 --> 00:33:45.680
were people who had found their way, and so they became my teachers.

412
00:33:45.680 --> 00:33:50.480
I wasn't this white, magnanimous person
who are saying, well, you don't

413
00:33:50.480 --> 00:33:52.000
have a voice, but I do, so I will give you a voice.

414
00:33:52.160 --> 00:33:55.240
You know, how was this peron, like this child going, how

415
00:33:55.279 --> 00:33:59.440
did you do it? Let me
hear, Let me start from when you

416
00:33:59.559 --> 00:34:04.240
were a child? Help and getting
inspired and more and more humble. But

417
00:34:04.440 --> 00:34:08.840
as if I could follow them that
way as openly who I am, A

418
00:34:09.000 --> 00:34:14.039
to a lesbian, a born America
and all of the above, no matter

419
00:34:14.119 --> 00:34:19.760
how they might contradict into the place
where I was born and feel that this

420
00:34:20.000 --> 00:34:27.079
is my home. It became a
very very important project. And that's what

421
00:34:27.159 --> 00:34:31.199
the book is about. Not from
here the song of America. This is

422
00:34:31.519 --> 00:34:39.159
what you're saying is so reflective of
what I hear, especially from folks I've

423
00:34:39.199 --> 00:34:45.320
had on this podcast, to our
first generation who have immigrant parents. There

424
00:34:45.440 --> 00:34:52.159
is such an emphasis on assimilation and
like keep your head down, do your

425
00:34:52.239 --> 00:34:57.079
work, be good, like we
sacrifice giving so so many of those people

426
00:34:57.639 --> 00:35:02.199
when they do realize that their quote
unquote meaning gender, sexuality, anything that

427
00:35:02.400 --> 00:35:08.559
is classified as other, there is
that added reluctance and fear and guilt and

428
00:35:08.760 --> 00:35:14.840
burden of expressing it because they've grown
up in this environment that is all about

429
00:35:15.039 --> 00:35:20.239
the sacrifice that their parents made and
how all they're supposed to do is blend

430
00:35:20.320 --> 00:35:23.599
in. And here they are wanting
to express this thing that will explicitly make

431
00:35:23.719 --> 00:35:29.320
them stick out. And that is
like those two things are just so intrinsically

432
00:35:29.440 --> 00:35:31.400
linked. You know, who would
not speak to me? I mean,

433
00:35:31.519 --> 00:35:35.800
if you read my book, you'll
read some of the most powerful, moving,

434
00:35:36.280 --> 00:35:39.880
unbelievable stories in the world, and
you'll find out that this person is

435
00:35:40.039 --> 00:35:45.239
like my neighborhood chiropractor, you know, like the most been null uh you

436
00:35:45.320 --> 00:35:50.039
know of Americans that I happened on
accidentally. I mean, these stories are

437
00:35:50.079 --> 00:35:53.480
like change your life stories to read. They're incredible and they changed my life.

438
00:35:53.639 --> 00:35:57.800
But do you know who would not
speak to me? The people who

439
00:35:57.880 --> 00:36:00.559
came here because they were gay,
They were cable to speak, not,

440
00:36:00.920 --> 00:36:06.360
of course one of them. Sure, And now that gay people officially can

441
00:36:06.519 --> 00:36:10.840
seek refugee status in this country because
if they if gay people are being persecuted

442
00:36:12.000 --> 00:36:15.159
in their in their countries, and
I've met people like that in Houston.

443
00:36:15.679 --> 00:36:20.320
They've those are people who can never
go home. Those are people who can't

444
00:36:20.360 --> 00:36:28.119
go back and see their parents.
Someday those stories need to be collected.

445
00:36:29.280 --> 00:36:34.679
Agreed. Yeah, Yeah, Oh
my god, this is so incredible.

446
00:36:37.920 --> 00:36:44.599
I'm like, where what to ask? So the the opera versus the book,

447
00:36:44.960 --> 00:36:49.039
the opera is fully realized and exists
and is out in the world.

448
00:36:49.199 --> 00:36:52.719
Yes, even though the book the
book is and as you need the assignment,

449
00:36:52.920 --> 00:36:58.239
but the book had to be a
supplemental, Like, yeah, as

450
00:36:58.280 --> 00:37:00.519
you read the book, the opera
is folding in the background. It's just

451
00:37:00.599 --> 00:37:05.400
this sort of sense of music in
the background. And the very last scene

452
00:37:06.960 --> 00:37:13.679
is this Nigerian family that was the
most amazing thing, most wonderful people I

453
00:37:13.800 --> 00:37:17.639
have ever met in my life,
who I will love forever and was humbled

454
00:37:17.679 --> 00:37:24.079
the most by and they chose not
to attend. And I can go into

455
00:37:24.119 --> 00:37:27.920
that if you want. It's a
little bit off topic from the gay thing.

456
00:37:28.559 --> 00:37:34.719
But the final scene is in the
lobby as at the premiere of the

457
00:37:34.800 --> 00:37:38.880
opera, because I was looking for
the father of that family who refused to

458
00:37:38.960 --> 00:37:43.400
come. That's how the book ends. And then you I actually included,

459
00:37:43.960 --> 00:37:45.679
I actually include the libretta, which
is, you know, basic look a

460
00:37:45.760 --> 00:37:50.159
text of a of a play.
Yeah. No, if you want to

461
00:37:50.199 --> 00:37:54.559
speak to the yeah, if you
want to share why that that unfolded in

462
00:37:54.679 --> 00:37:59.960
that way, and why you chose
to end the book, Yeah that Look.

463
00:38:00.639 --> 00:38:05.079
In all of it, I learned
so much about my country. Almost

464
00:38:05.199 --> 00:38:09.960
everybody, in spite of the fact
they were completely over open eyed about being

465
00:38:10.000 --> 00:38:15.079
an immigrant in this country, in
spite of the fact that it was difficult

466
00:38:15.159 --> 00:38:19.400
getting in, difficult staying in.
Not everybody I spoke to had papers or

467
00:38:19.440 --> 00:38:28.039
were legal. In spite of the
obstacles they met when they came, and

468
00:38:28.159 --> 00:38:31.760
what they sacrificed so that their children
could succeed, they were the most patriotic

469
00:38:31.880 --> 00:38:37.440
people too. The last person I
ever met in my life, I decided,

470
00:38:37.519 --> 00:38:40.719
and I wrote it, that the
American dream a word that completely embarrassed

471
00:38:40.760 --> 00:38:44.519
me. I thought it was a
tarnished old myth, that was a lie.

472
00:38:45.199 --> 00:38:49.320
I decided that the American dream is
absolutely alive and well, and it

473
00:38:49.400 --> 00:38:54.320
speaks with an accent. Maybe it
always has, because what I came across

474
00:38:54.559 --> 00:38:59.559
was, you think it's bad here, it's not. What we left was

475
00:38:59.639 --> 00:39:06.400
bad. It's just not perfect.
And there was unbelievable gratitude, not just

476
00:39:06.800 --> 00:39:10.039
that they got in, but that
they had a shelter, that when they

477
00:39:10.280 --> 00:39:14.159
went to work, they got a
paycheck at the end of them at the

478
00:39:14.320 --> 00:39:19.039
end of the pay period. You
know, they were blown away at so

479
00:39:19.199 --> 00:39:22.199
many things that we think we have
a right for because they'd lived without.

480
00:39:24.840 --> 00:39:29.000
Their goal in life was always to
find a home that they could actually afford

481
00:39:29.039 --> 00:39:32.199
to buy, because they wanted to
own a piece of this country. It

482
00:39:32.360 --> 00:39:36.480
was like that. They were very
open eyed. And that's an intro because

483
00:39:36.559 --> 00:39:39.199
I wanted to say that, and
I had to stop and think about that

484
00:39:39.280 --> 00:39:44.360
as a gay person too, I
really did, because gay people are being

485
00:39:44.480 --> 00:39:51.039
jailed and killed still in countries around
the world. And I never felt I

486
00:39:51.159 --> 00:39:54.239
never felt in danger. I didn't
always feel loved. I didn't always feel,

487
00:39:54.599 --> 00:39:59.840
you know, embraced every social situation, but even that has largely faded

488
00:40:00.000 --> 00:40:06.679
because of the constant awareness and presence. I don't like to say, rather

489
00:40:06.719 --> 00:40:10.239
than labels, I would say the
constant presence and awareness of non heterosexual people

490
00:40:10.760 --> 00:40:15.079
and our great prevalence in this world. It's just not all about them.

491
00:40:15.519 --> 00:40:21.960
We are a bault a greatly a
society of great variants, and you and

492
00:40:22.079 --> 00:40:27.480
I are very very major players.
Isn't it so? All right? So

493
00:40:27.559 --> 00:40:30.159
I met this Nigerian family. Should
I still go into it? Am I

494
00:40:30.239 --> 00:40:34.840
talking too much? Yeah? No, I'll say just briefly before you go

495
00:40:34.920 --> 00:40:37.440
into it. I do think I
struggle with this a lot, and I've

496
00:40:37.360 --> 00:40:42.000
noted this on the podcast. I
think it's so hard. I can only

497
00:40:42.039 --> 00:40:45.480
speak personally. It is so hard
for me to reckon with and I'm always

498
00:40:45.519 --> 00:40:49.960
talking about holding two truths at the
same time. But just because I talk

499
00:40:49.960 --> 00:40:52.320
about it doesn't mean I'm an expert
at doing it. I think it's really

500
00:40:52.400 --> 00:40:58.559
hard to reckon with the fact that
there are things in this a lot of

501
00:40:58.719 --> 00:41:04.519
things in this country that are unjust, that are abhorrent, that are just

502
00:41:04.840 --> 00:41:12.239
very wrong. I mean even just
the violence, the legislation, legislation against

503
00:41:12.800 --> 00:41:19.400
trans people that we're looking at right
now, the murder the next this child

504
00:41:19.559 --> 00:41:24.079
that was just like all of these
things that still have so much room for

505
00:41:24.920 --> 00:41:30.719
improvement, and yet so that is
one truth, and the other truth is

506
00:41:30.800 --> 00:41:36.679
the fact that it is infinitely better
in this country than in so many others,

507
00:41:36.760 --> 00:41:42.079
And it's really hard to wrestle with
that. As someone who has only

508
00:41:42.239 --> 00:41:45.119
known this and has grown up here, it's very easy for me to criticize

509
00:41:45.159 --> 00:41:49.119
all the wrongs, and I do
think it is important to criticize those wrongs,

510
00:41:49.159 --> 00:41:53.599
but I have to keep in perspective
that it is so so much worse

511
00:41:54.039 --> 00:42:00.320
and so much more of the world
than it is here, and that's really

512
00:42:00.400 --> 00:42:07.000
hard to It's hard to wrap my
head around. I get it. I

513
00:42:07.119 --> 00:42:10.400
find it very painful that we have
an either or a political system, you

514
00:42:10.480 --> 00:42:14.760
know. And it's my gender queerness. I know it is. That's so

515
00:42:15.840 --> 00:42:19.880
built into who I am, But
like I don't I don't want to have

516
00:42:19.960 --> 00:42:22.159
to choose a label. I mean, don't get me wrong, you could

517
00:42:22.239 --> 00:42:27.480
guess where you know, where my
political leanings are. It doesn't mean I

518
00:42:27.559 --> 00:42:34.000
always agree with that party of by
far by far, you know what,

519
00:42:35.000 --> 00:42:37.039
Why do I have to choose?
It's the same thing with every subject that

520
00:42:37.119 --> 00:42:43.159
I interviewed. They were like they
felt their identity shifting as they became more

521
00:42:43.199 --> 00:42:49.360
assimilated, and they had yearning for
who they were because it was very much

522
00:42:49.360 --> 00:42:51.920
a part of them that was never
going to go away. And I heard

523
00:42:52.000 --> 00:42:55.079
everyone say, am I Indian,
or am I American? Am I Vietnamese?

524
00:42:55.199 --> 00:42:59.199
Or am I American? And I
was thinking, am I Jewish or

525
00:42:59.239 --> 00:43:01.320
am I American? Am I gay? Or am I American? Am I

526
00:43:01.400 --> 00:43:05.719
Jewish or am I you know,
like the truth is most of it.

527
00:43:05.920 --> 00:43:09.360
I called it dancing on the hyphen. We're always teetering like that of our

528
00:43:09.440 --> 00:43:14.360
hyphenated identities, and most of us
had more than one hyphen. Come on,

529
00:43:14.519 --> 00:43:19.199
that's the whole. I mean,
that's intersectionality. That's what intersectionality is,

530
00:43:19.360 --> 00:43:24.119
totally, totally. We exist in
those margins. Everybody does a lot.

531
00:43:24.440 --> 00:43:30.760
My favorite image in the world is
a Van diagram. Yes, very

532
00:43:30.960 --> 00:43:35.719
true, right, No, Yeah, so I just wanted to note that

533
00:43:36.119 --> 00:43:38.239
in terms of what you were saying, because it's something that I struggle with

534
00:43:38.840 --> 00:43:43.559
a lot, a lot. But
yeah, no, I'd love to hear

535
00:43:43.639 --> 00:43:47.440
the story of Yeah, it kind
of does bring me to that family because

536
00:43:47.480 --> 00:43:53.079
they had been here long enough to
get citizenship. The family came when the

537
00:43:53.159 --> 00:43:59.719
kids, their four kids were not
quite grown. They were all like in

538
00:44:00.199 --> 00:44:06.960
early adolescents are in adolescents. They
were from an area of Nigeria. The

539
00:44:07.000 --> 00:44:13.559
state is called river Estate because it
very was very fertile in many rivers and

540
00:44:14.280 --> 00:44:21.239
the Ogoni people that was their homeland
for thousands of years and they thrived because

541
00:44:21.519 --> 00:44:24.440
it was full of it. You
could grow anything, you could fish anything.

542
00:44:24.599 --> 00:44:30.079
I mean, it was a good
life until Royal Dust Shells showed up

543
00:44:30.239 --> 00:44:34.480
and found some of the largest oil
reserves in the world. That goes back

544
00:44:34.480 --> 00:44:37.679
to the nineteen fifties. And what
they did is they stuck a deal with

545
00:44:37.719 --> 00:44:43.320
the Nigerian government ignore the people on
the land. They didn't bring them in

546
00:44:43.440 --> 00:44:52.920
on the deal, and took ownership
and then they ran enormous pipelines across family

547
00:44:52.039 --> 00:45:04.360
fields in some places above ground,
through villages across the thresholds that when some

548
00:45:04.559 --> 00:45:10.199
of the people protested, the Nigerian
military showed up to protect Shells drilling and

549
00:45:12.920 --> 00:45:16.000
they you know, they would kill
people on the spot. It got worse

550
00:45:16.079 --> 00:45:22.400
and worse. There was a movement
to try and get rights and some ownership

551
00:45:22.440 --> 00:45:30.639
of the oil, and then the
military kind of took residents in the area

552
00:45:30.840 --> 00:45:35.239
and the oppression was unbelievable. They
killed tens of thousands of Agony. But

553
00:45:35.360 --> 00:45:38.400
the worst part was that it wasn't
very long before the pipes began to leak.

554
00:45:38.760 --> 00:45:45.360
They were just not very well created
and not well maintained. And today

555
00:45:45.559 --> 00:45:51.800
Agoniland is the most polluted place in
the world. And Agoni still live there

556
00:45:52.199 --> 00:45:57.519
and they die constantly. They lived
what they call the oil sickness. This

557
00:45:57.760 --> 00:46:02.840
family, their father had been one
of the founders and leaders of the movement

558
00:46:04.320 --> 00:46:07.800
for the Survival of the Agonian people, and they ran for their lives.

559
00:46:07.880 --> 00:46:14.679
They were incredibly persecuted for a long
time and ran for their lives. Ultimately,

560
00:46:14.840 --> 00:46:16.800
he was the only one of the
leaders of that movement that the government

561
00:46:16.880 --> 00:46:21.320
did not manage to arrest, and
they hung them all in one day.

562
00:46:22.239 --> 00:46:25.679
And here I was sitting in their
living room and in the suburban Houston.

563
00:46:27.599 --> 00:46:31.039
Yeah, it was. He was
a deeply spiritual person. He was actually

564
00:46:31.039 --> 00:46:39.840
the spiritual leader of the movement.
Grave, brilliant, very tall. Kids

565
00:46:39.920 --> 00:46:45.920
adored their parents, and they were
very deeply bonded in the way of survivors

566
00:46:45.039 --> 00:46:51.079
survivors can be. I never will
get over the experience of sitting with them

567
00:46:51.960 --> 00:46:57.519
as they started from I was born
the kids. The kids grew up with

568
00:46:57.639 --> 00:47:04.440
the oil sickness al arena, they
grew up with the military occupation. Before

569
00:47:04.440 --> 00:47:08.880
they started telling you the story,
the father looked at me in his grave

570
00:47:08.960 --> 00:47:13.440
way and said, tell me something. Can you write anything that we say

571
00:47:13.480 --> 00:47:17.960
here today? And me, still
being this idealistic American of like, no,

572
00:47:19.119 --> 00:47:21.599
Well, I'm a citizen and I
was born here, and I could

573
00:47:21.599 --> 00:47:23.719
write anything, and I'm a new
writer, and you know freedom of speech.

574
00:47:24.039 --> 00:47:25.880
I said, of course I can't. You know they hired me,

575
00:47:27.000 --> 00:47:30.800
didn't they. I said, of
course I can. So he tells me

576
00:47:30.920 --> 00:47:34.840
this story, and I was run
away. I wrote the story into the

577
00:47:34.880 --> 00:47:39.519
libretto. Well, I want to
tell you that you scratch anybody in Houston,

578
00:47:39.559 --> 00:47:45.880
you get oil. And the arts
are huge at the city because of

579
00:47:45.039 --> 00:47:49.800
all the charitable giving of the many, many oil companies. You look at

580
00:47:50.079 --> 00:47:52.360
the big arts company, the symphony
or ballet or anything, and like the

581
00:47:52.440 --> 00:47:59.199
first twenty five names on their major
donal list are oil related companies. I

582
00:47:59.320 --> 00:48:04.239
turned in this bretto and I got
a call and I had to go in

583
00:48:04.599 --> 00:48:08.199
and be told, no, you
can't say oil, you can't say shell,

584
00:48:09.000 --> 00:48:15.119
you can't say ogony, oh aw, Jesus, and I had to

585
00:48:15.159 --> 00:48:17.760
go back to this family whose whole
life, whose whole life had been this

586
00:48:17.920 --> 00:48:23.320
story, and say I was wrong. I can't say oil, I can't

587
00:48:23.360 --> 00:48:27.320
say agony, I can't say shell. And when I told him that,

588
00:48:27.440 --> 00:48:30.639
like I was on the bridge of
tears and like it was the biggest tragedy

589
00:48:30.719 --> 00:48:36.920
everwhere they began to laugh. I
mean they laughed so hard. We're talking

590
00:48:37.039 --> 00:48:40.800
news slapping, tears running down faces, people ribbing each other. I was

591
00:48:40.920 --> 00:48:46.840
like, what are you laughing at? Even this grave, serious spiritual father

592
00:48:47.039 --> 00:48:52.039
was laughing. And I said,
well, what is it? And the

593
00:48:52.119 --> 00:48:55.239
father said, I said, what's
so funny? He said, it's God.

594
00:48:55.559 --> 00:49:00.760
God is so funny. He saved
us from certain death this out of

595
00:49:00.119 --> 00:49:05.920
tens of thousands, out of out
tens of thousands in the refugee jam refugee

596
00:49:05.960 --> 00:49:09.199
camp, and deposited us. And
he burst out laughing again in the North

597
00:49:09.280 --> 00:49:13.960
American headquarters, in the city of
the North American headquarters are so well,

598
00:49:14.039 --> 00:49:17.280
they're laughing, right, yeah,
So I said, Ben, He said,

599
00:49:17.639 --> 00:49:22.000
did you think for one minute we
ever imagine you were going to be

600
00:49:22.039 --> 00:49:27.360
allowed to tell I know, yeah, And then they said, thank you

601
00:49:27.480 --> 00:49:30.840
very much. He said thank you
very much, you will. I sat

602
00:49:30.880 --> 00:49:36.239
out in the car afterwards and cried, this was this was my what you

603
00:49:36.320 --> 00:49:38.039
know, I had a lot of
wake up calls. The first twenty people

604
00:49:38.159 --> 00:49:44.079
I interviewed. I realized I interviewed
at random, and every one of them

605
00:49:44.159 --> 00:49:47.880
had run away from wars that the
United States fed or bought in, or

606
00:49:49.079 --> 00:49:52.719
guided or caused. You know,
like, I had a lot of wake

607
00:49:52.800 --> 00:49:57.320
up moments. But this at the
core of what I had chosen to do

608
00:49:57.400 --> 00:50:00.280
in life, at the core of
my work as an author, as a

609
00:50:00.360 --> 00:50:06.239
writer, the most precious freedom I
had. That wasn't I thought, wasn't

610
00:50:06.360 --> 00:50:12.599
questioned, Like my sexuality. I
cried, and then I thought, wait

611
00:50:12.639 --> 00:50:16.400
a minute, they knew and they
still told me their story. Why did

612
00:50:16.440 --> 00:50:22.480
they do that? And the answer
in my mind was because in America they

613
00:50:22.639 --> 00:50:29.760
still can. That's why they spoke. Yeah, and that's what I'm about.

614
00:50:30.000 --> 00:50:32.400
Changed me forever. I knew I
would write this book. I knew

615
00:50:32.440 --> 00:50:37.119
I would put the real story in
it. I knew I would understand that

616
00:50:37.239 --> 00:50:40.320
the very act of speaking, even
if it gets censored or shut down,

617
00:50:40.920 --> 00:50:45.800
is our act of asserting our freedom. It's what we have to do.

618
00:50:45.639 --> 00:50:49.519
It set me up for life.
As an author, I want to be

619
00:50:49.639 --> 00:50:52.159
dangerous. That's what we are.
Artists are dangerous, and as a gay

620
00:50:52.280 --> 00:50:58.719
person, as an activist, opening
your mouth is being an activist. We

621
00:50:58.880 --> 00:51:02.559
all need to be dangerous. Y
m, that's what I'm you know what

622
00:51:02.679 --> 00:51:07.039
I was trying to get at about
this, the holding the two truths.

623
00:51:07.159 --> 00:51:15.199
It's like, yes, we so
America is you're yes, you can say,

624
00:51:15.760 --> 00:51:20.880
you can say these things, and
military is not going to drag you

625
00:51:20.960 --> 00:51:23.639
out of your home in the middle
of the night because you told the wrong

626
00:51:23.719 --> 00:51:28.239
person the wrong story. The flip
side of that is we are ruled by

627
00:51:28.320 --> 00:51:32.760
corporations and money and capitalism, so
those stories are not going to be shared

628
00:51:32.880 --> 00:51:37.039
in the way we want them,
and we're still beholden. But you have

629
00:51:37.239 --> 00:51:39.280
to weigh that against the being pulled
out of your bed in the middle of

630
00:51:39.320 --> 00:51:43.760
the night by the military. And
it's just like, it doesn't mean that

631
00:51:43.880 --> 00:51:47.400
it's not fucking terrible that we are
under the thumb of big oil and big

632
00:51:47.480 --> 00:51:53.119
farm and all the other big things. Your story it against the alternative that

633
00:51:53.320 --> 00:51:59.599
this story was my final step of
intro into corporate America, into the realities

634
00:51:59.599 --> 00:52:05.360
of living here, and that it
specifically was connected to the devastation that those

635
00:52:05.440 --> 00:52:10.480
corporations can reak on the on the
physical world around us. It was a

636
00:52:10.679 --> 00:52:15.199
learning experience like no other. I
finally grew up. I love them for

637
00:52:15.360 --> 00:52:19.719
it. I will always love them
for it, because what in spite of

638
00:52:19.800 --> 00:52:24.880
it, they were just as patriotic
as every other family in spite of it.

639
00:52:25.280 --> 00:52:30.159
It's an open eyed reality kind of
thing. Yes, it really is,

640
00:52:30.440 --> 00:52:37.840
and it's it just really dashes the
idealistic idea of wanting like this purity

641
00:52:37.000 --> 00:52:44.639
that does not exist anywhere. I
don't think realistically it certainly doesn't exist in

642
00:52:44.719 --> 00:52:47.239
this country. But it's like,
yeah, we are able to quote unquote

643
00:52:47.320 --> 00:52:55.360
work within the system to such a
greater extent than in countries where you will

644
00:52:57.079 --> 00:53:04.719
be silenced literally immediate. Like it's
it's oh god, I hate I hate

645
00:53:04.800 --> 00:53:09.320
things that are but it's true.
The fight never ends, right, it

646
00:53:10.119 --> 00:53:15.199
doesn't end. That's why I hate
people referring to what they call the Civil

647
00:53:15.280 --> 00:53:17.239
rights era, Like it makes me
laugh out loud. Come on, sure,

648
00:53:17.480 --> 00:53:22.039
yeah, like it just happened and
we accomplished that, so let's celebrate.

649
00:53:22.599 --> 00:53:28.239
Fuck you. But it's like,
no way, you know, there

650
00:53:28.320 --> 00:53:31.960
was a point when I met all
those people who would escaped such a you

651
00:53:32.039 --> 00:53:37.679
know war. Basically, well,
it put the struggle that I'd had in

652
00:53:37.760 --> 00:53:43.599
a fundamentalist world in perspective, because
once I was out of it, I

653
00:53:43.679 --> 00:53:45.519
thought, oh my god, look
what I was objected to. Well,

654
00:53:45.760 --> 00:53:50.840
it was small compared, but it
also woke me up and made me say,

655
00:53:51.000 --> 00:53:54.119
in that world, it was like
a day to day war on my

656
00:53:54.239 --> 00:54:00.840
soul. Yes, it's also okay
that it's smaller than and something, you

657
00:54:00.960 --> 00:54:06.079
know what I mean, Like we
it's we can't compare. We can compare

658
00:54:06.199 --> 00:54:12.360
horrors, but they're still horrors.
That's okay to be profoundly affected by your

659
00:54:12.480 --> 00:54:15.960
horrors, even if they're pale in
comparison to somebody else's. Like, that's

660
00:54:16.039 --> 00:54:21.360
right. It didn't pop me into
toxic positivity, but in perspective. But

661
00:54:21.360 --> 00:54:25.000
at the same time, I saw
it as a war because I understood too

662
00:54:25.159 --> 00:54:30.880
intuitively what so many people had gone
through. I just I just got it.

663
00:54:31.480 --> 00:54:36.400
And you find this in the book
to this sort of coming into perspective

664
00:54:36.519 --> 00:54:40.840
as a gay person and as a
Jewish person, and as someone whose ancestors

665
00:54:40.920 --> 00:54:45.079
had also struggled to find their way
into this country. It's a never ending

666
00:54:45.199 --> 00:54:49.840
process here. I hope it always
will be. I think it's a big

667
00:54:49.960 --> 00:54:55.239
source of our strength in the world. But it was a profound and moving

668
00:54:55.320 --> 00:54:58.840
thing. I also want to say
I put I held on these stories for

669
00:54:58.920 --> 00:55:02.000
a number of years, very I
had over a thousand pages of transcripts,

670
00:55:02.159 --> 00:55:05.800
and I didn't know what to do
with them. I knew I wanted to

671
00:55:05.840 --> 00:55:08.639
write them, but when I tried
to write them up just as a compendium

672
00:55:08.679 --> 00:55:14.079
of people telling their stories, it
was like images passing in a train window.

673
00:55:14.199 --> 00:55:15.800
And you know, I began to
understand that I was the through I.

674
00:55:16.039 --> 00:55:19.599
You know, I had sloid.
I'd never write a memoir, but

675
00:55:19.760 --> 00:55:24.000
this became my secret. But what
really kicked me into it finally was twenty

676
00:55:24.159 --> 00:55:28.679
sixteen, you know, when that
election happened and all the flat, the

677
00:55:28.880 --> 00:55:31.840
really ugly flat. There's always been
flat about immigration, but the really ugly

678
00:55:31.920 --> 00:55:35.760
flat began. That's when I went, oh, no, I have an

679
00:55:35.760 --> 00:55:39.880
obligation. Now. That's when I
started going into the struggle of making this

680
00:55:40.079 --> 00:55:44.679
real for you. People tell their
stories out of context, right out of

681
00:55:44.760 --> 00:55:47.360
the context of their society, their
time, their place, so it can

682
00:55:47.440 --> 00:55:53.239
be flat to read it just a
report and I needed to make those stories

683
00:55:53.360 --> 00:55:59.119
come alive for you. I needed
to do the research to interject just the

684
00:55:59.239 --> 00:56:06.599
comments that put what they said into
historical or or cultural context, but also

685
00:56:06.719 --> 00:56:10.440
into the context of reading it as
an American and that you know, that

686
00:56:10.760 --> 00:56:15.760
fine mind where it's almost a voice
in your head that helps you understand rather

687
00:56:15.880 --> 00:56:20.880
than interrupts the stories I can talk. I had to find that balance.

688
00:56:22.920 --> 00:56:30.519
H That was my struggle and eventually
and also the next struggle publishing anything as

689
00:56:30.559 --> 00:56:37.840
a gay woman. All right,
but you know, publishers are now corporations.

690
00:56:37.760 --> 00:56:42.400
They want they will only buy a
book if it's will appeal to a

691
00:56:42.480 --> 00:56:47.039
market, and their markets are are
defined by by population. Yeah, this

692
00:56:47.280 --> 00:56:53.519
is TV. This is media totally
totally and it is driving this this this

693
00:56:53.760 --> 00:56:59.760
you know, majority dominance in our
media, absolutely driving. So there was

694
00:56:59.800 --> 00:57:02.800
some delay and making it happen.
I actually went out of the country,

695
00:57:04.000 --> 00:57:10.880
this time to an international publisher that's
based on London. Oh okay, interesting,

696
00:57:10.920 --> 00:57:15.920
but they have offices in the US. It's called the book is going

697
00:57:15.960 --> 00:57:20.760
to thirty three countries. So that
was actually a good move. They accepted

698
00:57:20.800 --> 00:57:24.159
the book in two weeks. Really, they didn't have the US problem.

699
00:57:25.480 --> 00:57:36.440
Interesting, Oh, that's so interesting. This makes me want to ask.

700
00:57:36.559 --> 00:57:38.320
No one is going to be surprised. Did I ask that? But because

701
00:57:38.360 --> 00:57:45.360
you're just talking about going to London
and to get it published, do you

702
00:57:45.960 --> 00:57:49.880
have this is going back more towards
your memoir, but do you have any

703
00:57:50.559 --> 00:57:57.119
thoughts, feelings, opinions on the
film Disobedience? It just made me think

704
00:57:57.199 --> 00:58:07.760
about that story of obviously lesbianism within
the but again it taking place in England

705
00:58:07.840 --> 00:58:15.920
and not America in terms of someone
leaving the Hasidic community and all of that.

706
00:58:15.639 --> 00:58:19.440
You know, there are a few
that are kind of blooding to me

707
00:58:19.639 --> 00:58:22.360
together in my head, but I'm
pretty sure I know which one you're talking

708
00:58:22.440 --> 00:58:25.320
about. No, I liked it. I actually kind of liked it.

709
00:58:25.480 --> 00:58:29.360
You did, Okay, Okay,
good? No, I was just wondering

710
00:58:29.519 --> 00:58:35.519
since as somebody who wrote the first
game memoir, Yeah, I was wondering

711
00:58:35.559 --> 00:58:39.519
if you had that film was I
think one of the first approaching that topic.

712
00:58:39.679 --> 00:58:45.039
But it is interesting that it was
in a story about the Hasidic community

713
00:58:45.079 --> 00:58:50.599
in England, not in America,
and I wonder if anyone has tried to

714
00:58:50.679 --> 00:58:55.239
tell that story in America, and
if it hasn't been there were some aspects

715
00:58:55.280 --> 00:58:59.880
of it that I thought were a
little bit inauthentic or a little bit undeveloped.

716
00:59:00.039 --> 00:59:02.000
I'd have to go back and like
refresh my mind to be able to

717
00:59:02.079 --> 00:59:07.920
discuss it. Did you have a
specific question or tell me what you thought

718
00:59:08.840 --> 00:59:13.360
you thought. I'm I'm obsessed with
Rachel Advice, so I am biased.

719
00:59:13.440 --> 00:59:16.039
She's pretty really about that film.
But no, I had brought it up

720
00:59:16.079 --> 00:59:21.119
to as I told you off Mike, we have the podcast has only had

721
00:59:21.159 --> 00:59:24.800
one other guest who I've been able
to speak to about leaving the Hasidic community.

722
00:59:24.840 --> 00:59:28.960
Her name is Melissa White, So
for anyone who wants to look up

723
00:59:29.000 --> 00:59:34.320
that episode, it's still the same
as Rachel Vice, but pronounced it differently.

724
00:59:35.239 --> 00:59:38.639
But yeah, you can search Melissa
w e I s z in our

725
00:59:38.960 --> 00:59:44.599
in our episodes. And I had
asked her that question, and she had

726
00:59:44.760 --> 00:59:52.320
not thought that favorably about the film
in terms of like how it was portrayed.

727
00:59:52.320 --> 00:59:53.519
And I was just wondering, yeah, if it felt authentic. But

728
00:59:53.599 --> 00:59:58.559
it's interesting that you use the word
that some moments were inauthentic to you.

729
00:59:58.800 --> 01:00:01.880
I mean, yeah, someone who
lived it. Yeah, I'm just always

730
01:00:01.960 --> 01:00:07.480
curious because that is the most mainstream. I feel like version we've seen of

731
01:00:07.679 --> 01:00:14.000
showing lesbianism within that community, like
there's not a lot of material. There's

732
01:00:14.039 --> 01:00:16.199
not a lot of media about that
topic. And that one sort of broke

733
01:00:16.360 --> 01:00:20.920
through because it had you know,
big name actors and all of that.

734
01:00:21.079 --> 01:00:23.679
And so I always wonder if that
is a if people feel that's like a

735
01:00:23.840 --> 01:00:29.679
positive or not positive but accurate representation, or if it so, yeah,

736
01:00:30.199 --> 01:00:38.400
sounds like a mixed bag. Yeah. After my memoir came out, I

737
01:00:38.719 --> 01:00:45.639
met someone online who was a gay
activist in the Hasidic community. He was

738
01:00:45.719 --> 01:00:50.320
trying desperately to stay there and yet
be out and because it was all EI

739
01:00:50.719 --> 01:00:54.760
known and it became an activist so
he he through him, I sent him

740
01:00:54.800 --> 01:01:00.159
I think ten copies of the book
and I wrote a dedication in every one

741
01:01:00.239 --> 01:01:01.920
and said, if you've read this, it was given to you for reason.

742
01:01:02.119 --> 01:01:06.480
After you read it, you're reading
it because you've agreed to pass it

743
01:01:06.519 --> 01:01:12.440
on to someone else. And I
seedd the New York Hassidic community with that's

744
01:01:12.519 --> 01:01:17.960
amazing, and this is back in
like twenty sixteen. And then he as

745
01:01:19.039 --> 01:01:25.119
he used this sort of as a
flag to start the very first totally closed.

746
01:01:25.199 --> 01:01:29.679
Facebook used to be able to make
closed groups in Facebook where you couldn't

747
01:01:29.719 --> 01:01:35.880
even find the members. It was
called it was a Hasidic LGBTQ group.

748
01:01:36.280 --> 01:01:38.519
That's incredible, and we all of
a sudden we had people from all over

749
01:01:38.599 --> 01:01:42.840
the world, Rabbis of longbeards and
ten kids who are getting on and going.

750
01:01:42.840 --> 01:01:45.599
I don't know what to do.
I'm trans you know, I've never

751
01:01:45.679 --> 01:01:51.519
spoken to anybody in my life.
And I mean the suicide rate among those

752
01:01:51.960 --> 01:01:55.719
that particular population people are not heterosexual, who are in the Hasidic world or

753
01:01:55.760 --> 01:02:02.400
in any fundamentalist world, the suicide
rate is very very high, and the

754
01:02:02.519 --> 01:02:08.199
rate of addiction is very very high. People are dying. They die a

755
01:02:08.320 --> 01:02:13.639
lot. Yes, And the group
became those that lived on the Ease Coast

756
01:02:13.719 --> 01:02:22.079
became a very important support group for
one another. It was and I was

757
01:02:22.239 --> 01:02:29.199
like the mama, you know,
they're mostly It was incredible experience. I'm

758
01:02:29.400 --> 01:02:32.360
so glad. Yeah, I mean, I'm speaking to someone who My cousin

759
01:02:32.559 --> 01:02:39.559
is a lesbian Mormon who is married
to another Mormon woman. They both realized

760
01:02:39.639 --> 01:02:44.119
they were lesbians, but my cousin
has made the choice, at least as

761
01:02:44.320 --> 01:02:49.199
recently as we Spoke has made the
choice to remain active in the church and

762
01:02:49.320 --> 01:02:52.800
be visible as and it's like,
oh my god. But but at least

763
01:02:52.960 --> 01:02:58.599
with the Mormon community, I do
feel like we do have a lot of

764
01:02:59.480 --> 01:03:02.280
story or at least media about queer
Mormons. Like it's more of like,

765
01:03:04.119 --> 01:03:07.360
uh, not a trope, but
like I don't know, an open secret

766
01:03:07.480 --> 01:03:12.840
that this happens. And within the
city community, it's like not really,

767
01:03:13.480 --> 01:03:17.440
not so much. I mean,
those groups have proliferated, just like fundamentalists

768
01:03:17.480 --> 01:03:22.880
gay groups have proliferated, and that
a lot of people have, like you

769
01:03:22.000 --> 01:03:27.719
know, have become more visible because
of it. I mean, you just

770
01:03:27.760 --> 01:03:30.599
can't deny something if it's there all
the time and the words are there.

771
01:03:30.719 --> 01:03:35.639
It's when the words are there,
like I didn't have when I was a

772
01:03:35.719 --> 01:03:38.320
kid, when they're all around you, you simply it becomes part of your

773
01:03:38.440 --> 01:03:43.519
vocabulary. You can't avoid it.
I can't tell you. And things are

774
01:03:43.519 --> 01:03:46.719
starting to change. A lot of
the women lost all their children and had

775
01:03:46.800 --> 01:03:52.159
lost custody and could never see them
again, and the New York City courts

776
01:03:52.159 --> 01:03:54.360
were upholding it. There's a lot
of legal stuff, a little legal battles

777
01:03:54.400 --> 01:04:00.239
going on now, but that's also
starting to turn around. Okay, I'm

778
01:04:00.239 --> 01:04:05.480
glad to hear that. Yeah,
okay, so yeah, please, I

779
01:04:05.599 --> 01:04:12.800
was going to say, go to
the online uh site, the Refuge that

780
01:04:12.960 --> 01:04:15.840
was the name of the opera,
the Refuge music dot Com, and you

781
01:04:15.960 --> 01:04:21.440
can hear snatches of the music of
people telling true much beautiful and it's very

782
01:04:21.760 --> 01:04:27.000
very good. That's beautiful, and
you're welcome to come to my website,

783
01:04:27.079 --> 01:04:30.840
lailax author dot com. It's not
that great, but you can find both

784
01:04:30.880 --> 01:04:34.840
of my books on it. You
can find both of my books on Amazon

785
01:04:35.119 --> 01:04:40.840
uncovered and the new one. Go
pre order because pre orders help a book

786
01:04:40.880 --> 01:04:45.440
more than anything in the world.
Mary eight, so barely even a preorder,

787
01:04:45.800 --> 01:04:48.920
that's right, Like, come on, yeah, and you will be

788
01:04:49.000 --> 01:04:53.960
the first on your block because it's
guaranteed delivery on March twenty eight, So

789
01:04:54.320 --> 01:04:59.639
go for it. Not from here. The Song of America. And are

790
01:04:59.719 --> 01:05:02.880
you on social media? Doll?
Oh sorry, follow no, yeah,

791
01:05:02.920 --> 01:05:05.320
I just want you to shout out
all of the things. So yeah,

792
01:05:05.400 --> 01:05:11.599
I kind of focus on Facebook and
my page is public, so you don't

793
01:05:11.639 --> 01:05:15.320
even have to be a fred but
come be my friend. And I'm kind

794
01:05:15.360 --> 01:05:19.719
of growing Instagram now, it's about
time. Oh nice, what is your

795
01:05:20.039 --> 01:05:27.199
what is your Instagram handle? Well, I'm about to start a professional one,

796
01:05:27.199 --> 01:05:30.119
because only if you have a professional
patron to the boring ones, that's

797
01:05:30.159 --> 01:05:32.840
the only way you can share it
to Facebook and the same prine. But

798
01:05:33.280 --> 01:05:38.559
it's at laylax one, okay,
And I'll put all of this All of

799
01:05:38.599 --> 01:05:42.239
this information will be in the show
notes as well, and links to the

800
01:05:42.360 --> 01:05:47.719
book and and everything that Leah just
mentioned. And I am at Lauren Flans

801
01:05:47.840 --> 01:05:53.440
on Twitter, Lauren underscore Flans on
Instagram. The podcast is at coming Out

802
01:05:53.440 --> 01:05:56.719
Pod. The hashtag is hashtag coming
out Pod. I want to shout out

803
01:05:56.760 --> 01:06:00.960
my fantastic patrons. Thank you to
Carmel kaz Mone, Cayenne, Michelle l

804
01:06:01.440 --> 01:06:05.800
Adri, Tanya Pooh, Tiya,
Kieran Smiley, Aaron Mitchell, Diego Hernandez,

805
01:06:05.840 --> 01:06:10.239
and Beyonclexa dot com. And as
always, if you would like to

806
01:06:10.360 --> 01:06:15.599
support the podcast for no money whatsoever, a really excellent way to do that

807
01:06:15.159 --> 01:06:20.079
is if you want to rate it
five stars on You can do that on

808
01:06:20.199 --> 01:06:26.800
either iTunes or on Spotify. But
yeah, clicking five stars really helps helps

809
01:06:26.880 --> 01:06:30.960
the podcast to pop up in people's
algorithm, so that they can find it.

810
01:06:30.840 --> 01:06:35.320
Lea, this was so fantastic.
Thank you so much for coming on

811
01:06:35.400 --> 01:06:40.519
the pod, for sharing all this
your story, your personal story is incredible,

812
01:06:40.559 --> 01:06:45.800
and then just the work that you
did towards this book is so essential

813
01:06:45.000 --> 01:06:50.320
and I'm just so glad that those
people's stories are able to be out there.

814
01:06:50.480 --> 01:06:55.760
I, as someone who has a
storytelling podcast, I am extremely appreciative

815
01:06:56.280 --> 01:07:00.239
of the work that you did and
the stories that you're sharing. Thank you.

816
01:07:00.719 --> 01:07:02.880
You know, I've told this story
over the years in different places,

817
01:07:02.960 --> 01:07:06.039
but to do it here where I
can really get to the heart of the

818
01:07:06.159 --> 01:07:11.440
matter that you know who you are, I just believe your sexuality. I

819
01:07:11.480 --> 01:07:14.239
mean, I know our sexuality goes
to the core of who we are and

820
01:07:14.400 --> 01:07:19.559
it is the source of our creativity, it's our spark. So to get

821
01:07:19.599 --> 01:07:23.840
to go to the core of it
all as the through line, the driving

822
01:07:23.920 --> 01:07:27.639
line through all of my story here
is just the most honest way to go

823
01:07:27.800 --> 01:07:31.159
and it felt great. Thanks so
much. Thank you. All right,

824
01:07:31.239 --> 01:07:36.400
y'all, I will see you next
Wednesday. Ah bye bye.

