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What's Carthago? Delenda asked, Hello
and welcome to Everything's Political. I'm your

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host, tay A Shoemake. You
can find us online at Everything's Political dot

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substack dot com. You can email
the show at podcast at Everything's Political dot

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org. Shout out to magic Man
Joe Strecker, the Francis Scott Key of

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podcast producers. That's right, Joe, Francis Scott Key, author Lloyd back

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when they were a respectable bunch and
amateur poet who on this day and into

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the wee hours of the next began
penning his poem The Defense of Fort McHenry.

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And I won't recount every detail here, but let me summarize for our

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younger listeners who may have forgotten or
maybe weren't taught. So this poem,

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which obviously became the star Spangled banner
our national anthem, was inspired by events

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on this harrowing September night again two
years into the War of eighteen twelve,

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when Francis Scott Key and two others
asked President Madison for permission to negotiate the

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release of a prisoner on a British
ship, and so they successfully did so.

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They went out to the British frigate
in the Chesapeake Bay and were able

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to negotiate. I believe he was
Doctor Bean was his name, his release

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And what happened was they inadvertently learned
the plans of the British to attack Fort

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McHenry, so they hadn't even started
yet, and as a result, they

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would not allow Francis Scott Key and
his friends to leave their ship, their

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truth ship. So for hours,
Key and his friends had to watch the

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British bombs bursting in air as he
wrote, and he was certain at some

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point the fort was going to be
taken. From his view, and even

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later wrote quote it seemed as though
Mother Earth had opened and was vomiting shot

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and shell in a sheet of fire
and brimstone. Wow. So after hours

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of bombardment, the smoke cleared and
his Key plainly wrote, the star spangled

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banner was still there, which I
think Joe meant in many minds that the

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war for independence that was fought just
a few decades earlier was still one.

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I guess we could have a discussion
on whether or not the War of eighteen

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twelve was going to impact that status
of independence, but I think the point

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remains true nonetheless because they were still
pretty close to it. So there you

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have it. Author, lawyer,
poet, multifaceted, multi skilled magic man

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Joe Strecker. Okay, I'm gonna
preface the introduction of our next guests with

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this. You all have heard me
say often that in that better vanished time,

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what we learned in church was reinforced
in school and doubled down on at

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home. And now church is a
Starbucks, school is a perverted babysitter,

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and there's no one home. So
where are we to go? You know,

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you'd be hard pressed these days to
recall any conversation, especially over the

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last three years, about the state
of our nation that didn't involve education reform

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as one of the top three solutions
to at least trying to stop the federal

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ball rog or trying to stop our
nation's decline into degeneracy. And with that,

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I'd like to introduce our next guest. Reintroduce, I should say,

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Lee Burton's welcome back to the program. Thank you so much for that introduction.

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I mean they're going to say something
wonderful or horrible, Am I the

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bailog? No? No, no, not at all, trust me.

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No, we appreciate you being here. Educational independence, a declaration of educational

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independence. This is what spurred this
podcast, this interview. Can you tell

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me a little bit about it.
You know, before COVID, we homeschoolers

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and private educators, we're just kind
of looked at as an anomaly. And

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then that COVID happened, a lot
of parents eyes were opened hit the same

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time as me too, and then
the transgender movement and the various things that

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have just really shown the decline of
our culture, and parents are clamoring what

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are we supposed to be doing?
And of course that's what you say in

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your introduction. So before the last
couple of years, nobody really cared what

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you or I did to you because
we were the anomaly. Now they all

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want to do what we do.
They want to know how can you classically

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educate or homeschool or hybrid school,
or what can we do for freedom education?

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And there's a myriad of ways of
doing all these things. And one

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thing that I saw happening was most
folks were saying things along the lines of

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do what classical conversations does. Let's
help it grow by giving it more money,

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and let's let the government take care
of you the same kind of needs

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at least taking care of. That's
kind of the way my ears hear what's

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been going on. So a month
or two ago, went to see it

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this in Florida said we're going to
have our own Hillsdale College in the Florida

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State system. And I'm thinking,
do you hear what you're saying? You

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cannot have classical Christian education that's attached
to government dollars. The whole thing that

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makes it different is that we have
this freedom, we're not shackled by the

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shackles. And so they feel like
you can take classical education or even just

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good educational models and put them into
the public school system. And they're not

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wrong because the public schools started out
that way. Originally they were part time,

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hardly anybody went to them. They
were only part of the year.

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They had a lot of Christian capital
around them because even though they themselves,

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being government funded, are inherently a
Marxist model of education. In general,

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there's Christian capital around the world.
Well, every generation had some more micro

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injuries and things became acceptable that weren't
acceptable to the generation before. All headed

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towards decadence. So, for instance, whether it was Margaret Sanger and planned

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parenthood, or social Darwinists telling us
our children are only a little bit better

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than an ape. No fault,
divorce, birth control, homosexuality, the

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drug movement, little micro injuries that
all by themselves just sinful people need to

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deal with. They happen't they're real. We need to love those people.

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But they were not culturally accepted.
But every generation another one became culturally accepted,

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and we were finally at the place
where anything goes. And so after

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a hundred years of even think of
the words of compulsory universal basic education,

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why did it have to be compulsory? If it was such a good things,

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why didn't parents just want to send
their kids to school, Because no

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parent who loves their child would send
them to something that was foreign to their

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family and was part of the state
institution. That's what sick families with sick

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children did, was institutionalized their children, not healthy families. So it's even

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the words I'm saying now are offensive
to a lot of people, but I'm

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trying to put you back to the
place where there wasn't no such thing as

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government schools and the way people would
have viewed it and how they no longer

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view it that way, and that's
where we've got. So now everyone's going,

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all right, there is a sickness
of foot there and we can't keep

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putting band aids on the bloodshed that's
occurring in the government school system. So

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what do we do. So some
friends of mine and I got together who

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are freedom minded and who have been
promoters of private both home and private education

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for decades and said, let's kind
of put our stake in the sand and

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give a declaration of the basic reasons
we believe what we believe, and then

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hope it goes through social media and
people can start talking about it. So

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whether you agree with me or disagree
with me, I just want them to

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be a conversation about the ideas that
we have in the declaration, and lo

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and behold. It would be about
forty eight hours after the writers took care

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of We're finished writing. It took
me about forty eight hours to get it

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dispersed to them and for them to
start asking their friends to sign it.

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And we've been going after leaders of
leaders and asking them. First that was

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about forty eight hours, and then
in the last forty eight hours I am

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being bombarded with requests for media and
to be able to sign and to help

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promote this. So we've hit a
nerve and I hope that we can send

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some time actually going over what the
declaration says. That's how it all came

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about. That's fantastic. I appreciate
you doing that. I wanted to read

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part of the text here, and
it's the introduction to the declaration, and

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I just wanted to make a distinction
because my mind has actually shifted on this

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lee. The second paragraph here leading
up to the declaration is this, do

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you reject tax funded socialist schemes like
public schools, charter schools, essays and

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vouchers fueled by the coercive power of
the welfare state? And I think there

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are many like minded people who support
essays and charter schools. Can you just

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make that distinction of what the goal
is here versus those things that people might

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support that are ambiguous as to why
they would be coercive and socialist. Okay,

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So socialism is fundamentally the redistribution of
wealth, and so we as taxpayers

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get our wealth redistributed all the time. And you can argue that we voted

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for that tax dollars get redistributed I
would argue that, no, a lot

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of it is redistribution, but you
know, that's a different conversation. So

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what I'm referring to is whether I
send my dollars to the state bureaucracy and

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a percentage of it goes back to
my local schools in the realm of their

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traditional public schools, or it gets
back to them and it goes to a

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charter school, or it gets back
to them to my community through an ESA

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or a voucher. It's still funny
to pay somebody else money to give it

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back to me. That is so
inefficient, and it's the definition of what

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Marxism is. And so it doesn't
matter which of these systems you're looking at,

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I would be against them. Now. Some of them are a little

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bit softer and easier to deal with
than others. But charter schools are basically

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public schools that parents who pay attentions
and their children too. It's kind of

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like what's happened in high schools that
students who are really good at high school

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they don't go to high school anymore. They go over to the community college.

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And so we're sorting ourselves already naturally
between families who care and families who

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don't care, and so the general
welfare of the public schools is being torn

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apart anyway, but it's all still
publicly funded. So then they came up

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with these ideas of essays, and
those can be done two different ways.

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One could be totally privately funded,
where the government can say, look,

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you have this educational savings account.
It's like a credit card, like a

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health savings account would be, and
we're going to put money into it and

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you can go given to whatever school
you want to and it's an educational savings

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account that won't be taxed on.
Other ones say we'll give you some money,

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but you can put some of your
own in it. Another one say

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you can put all your own money
in it. We're not giving any to

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you, but you'll get the tax
deduction on that. Right. So the

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poem in fifty states is there's a
lot of different ways that go about doing

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that. And then of course vouchers
is what they used to call essays.

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There's still some places that call them
voucher programs, but vouchers tended to be

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more of An accredited school is allowed
as accredited private school by the state that's

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still getting the states in control.
So let's say a proof school by the

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state, it gets a voucher to
cover your child's tuition. It doesn't go

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through the parent, it goes directly
to the institute that's been vetted by the

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state, which is another thing I
don't want to be paying for encouraging,

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is the state vetting the better organizations
for my children, because the ones that

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they want are the ones that will
succeed because they have all the power.

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And it might be that small Christian
school in inner city meeting in a park

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half the time and in the church
half the time. It's really where I

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want my children to go, and
they don't stand a chance against all that

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manipulation. It's government picking winners and
losers and then rigging the game right so

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to speak. And I know in
many instances with ESAs they limit how much

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you can use, so you know, they're still directing the dysfunction, so

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to speak, which is frustrating.
And so the objective obviously to get people

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talking, to start the debate,
which you know that can make you a

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persona and on grata these days,
but I'm with you on that. Let's

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have the debate, Let's get out
the craziest under the whole umbrella. Let's

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talk about the craziest ideas we can
and come to a resolution. Were regarding

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the goals in your perfect world,
if there is one, where would you

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see this progress? How would you
measure in addition to were after the debate,

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how would you measure? Hey,
this is catching on and we're in

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the right direction. I've been working
on these kinds of philosophies for a really

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long time. And I had just
this week two different incidents that came through

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because of the declaration, but we're
originated beforehand. The one is in my

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great state of North Carolina. They
just had some legislation to pass the expansion

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of charter schools, and two three
of our legislators who normally were for them,

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decided to vote against it. They
are hearing what the damage that government

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money is doing to private education,
because if everything is funded by the public,

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it's all public education. So right
now we have that choice public or

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private. If the private gets the
same funding as the public, it's all

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just public again. So that was
one thing that happened, and nothing that

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happened was there's you know, there's
advocates, there's all kinds of NGO and

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homeschooling organizations, state lobby groups for
freedom and a lot of them have been

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promoting these essays and vouchers, and
one in particular who is fairly well known

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till she actually signs the decoration.
I won't use her name, we're in

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talks, but she's like, I
just didn't understand. I thought I was

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fixing something that could be fixed,
and I didn't realize that by putting my

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children in a system that designed to
be paid for by redistributed wealth and pretending

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she could become a capitalist, I
was fooling myself. You don't put content

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into a form and expected to come
out with a different form. And so

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the people's eyes are opening up,
and I'm stunned at the people who are

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signing this. There are a lot
of leaders of leaders, mostly in the

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Christian conservative movement at this point,
but I'm also looking forward to anybody that's

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in a libertarian or even a Democrat
who's saying, yeah, enough is enough.

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Anyone can join this. So that
would be my biggest joy was to

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see that it actually inspired conversations among
all kinds of people. We're in the

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middle of a great, big political
reshuffle, right now, and I'm curious

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to see the fallout from that,
and I'm wondering what this declaration may do

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to help clarify it for some people. Indeed, well, we will spread

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it far and wide. We'll get
that at the end here. And often

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there are newer homeschoolers that come to
me and ask about can we get tax

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dollars to support our homeschool of following
the child or And I know different states

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fund education differently, and I always
caution be very very careful about the money

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you accept from government, because then
they own your homeschool, and that's the

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antithesis of why you homeschool, and
that's not very popularly. Do you have

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any thoughts on that? Yeah,
well, you know, it's an easy

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example. But maybe it's getting to
be too old. Is I used to

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say to people what happened to the
c in the YMCA. It used to

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be a Christian organization and then they
started getting government funding, so now they're

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just another secular gym. Right,
They lost their mission because someone else is

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paying the bills. And people just
don't understand how much wo the sheffl's come

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to shackles because as soon as you
have some sort of crisis, and you

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need to go back to where the
money came from. They're going to at

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that point say well, you're not
doing that great. You have to do

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it my way so you can do
better. Otherwise you wouldn't have come after

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me for some money. And so
it's just ongoing. It never ends in

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the government. Yeah, it's all. It's just a blob. But the

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other thing that's just so sad is
that people forget. Before the nineteen twenties,

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there was a public education across the
United States and we raised the most

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literate culture that had ever been seen
ever on the face of the earth.

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Before the nineteen twenties, our literacy
rates or proficient literacy rates, we're in

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the ninety percentile. Now they're down
to fourteen percent. And that's through that

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national organization that does as independent tests. It compares our country to other countries.

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But I was doing some research and
I thought it was very interesting.

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In the nineteen seventies, the city
of Milwaukee actually had the very first voucher

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system, So in seventies, a
long time ago, almost fifty years.

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So when they had the voucher system, they had a one point seven percent

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illiteracy rate based on their own numbers, then the voucher system occurred. Now

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they have a nine percent illiteracy rate. Wow, I just nobody talk about

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these The money did not make a
difference. The micro injuries to our culture

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is what is killing us, and
it's stemming from universal basic education. And

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people don't want to talk about that. So if I'm wrong, that's fine.

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Let me be wrong, tell me
I'm wrong. But can we at

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least look at the root causes and
not just these symptoms? Right? I

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think we can agree that throwing money
at stuff, especially government that seems,

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you know, they think money,
our money grows on trees, has just

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been an abysmal failure. And there
are so many examples of that. You

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spoke about the political shift that is
occurring. It's fascinating to me, and

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I've been involved for so long that
even I'm shocked. It's some of the

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things and alliances and organizations that I
see nowadays, and it's actually very exciting

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on a weird, demented level.
So but I did want to ask you.

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You know, every presidently wants to
be the education president. In my

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lifetime, everyone wants to be the
education president. And my philosophy is,

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if you really want to be the
education president, then get rid of the

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Department of Education and let the states
do what they do. But even then

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we have to at a local level. And this is part of our other

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adventure here, homeschool ready or not, Parents and families need to take ownership

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of and responsibility for the health,
education, and welfare of the family unit.

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And if that means preparing better so
that you're not enslaved to a dual

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income to the state, or whatever
the case may be. And I realize

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that there are resources that can help
that needs to take place, but it's

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a paradigm shift. We have been
programmed, and I'm going to say brainwashed

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to thinking that we have to outsource
absolutely every important area of our lives,

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whether it's the raising of our children, the education of our children, our

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healthcare, et cetera. Do you
have any thoughts on that. There's a

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lot of a press out there now
because people are in leadership are saying you're

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going to own nothing, and you're
gonna like it right, They're going to

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be running everything, and they're trying
to get us ready for this time of

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universal basic income. Well, if
you look back in history, the very

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first opportunity in the United States for
a universal basic any service was school.

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Public school was the beginning of the
acceptance of universal basic income. And so

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between nineteen twenty and since, we
now have things like food stamps and housing,

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and used to be the church took
care of those things. Right now,

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about a third of your government dollars
from the state, and I don't

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know what the percentage, but it's
a huge chunk from the FEDS pay for

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your hospitals healthcare. So now we
have universal basic healthcare. Slowly but surely,

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we are being trained just to think, Okay, the nanny state can

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cover my bills. And I was
just this morning talking with the legislator,

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four time legislator in the state that
has one of these really extensive school choice

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bills, and he said, but
the people of the state voted for it,

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and so that's what they want to
do. Then why should we not

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have vouchers? In the essays And
I sit there and I just think,

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why would you vote to give somebody
your money and get some of it back,

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or are you really doing what he's
subscribed If you're voting to give people

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your tax dollars but you're getting more
back than you actually paid. The one

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is foolish, the other is theft. And I just can't wrap my head

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around the logic of establishing bureaucracies to
let you do which you're already going to

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do. Anyway, you may be
looking for logic where it is neither understood,

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let alone desired. Having hard time
answering him, because like, if

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the voters want to vote for idiot
things, they can do it. You

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know. That was Ben Franklin's first
warning after the Constitution was site is we

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gave your republic if you can keep
it, and we're not keeping it.

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We are making bad decisions. And
I think a lot of that has to

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do with and we talk a lot
about that here. You know, we

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say life, liberty, property,
But in the mind of the founders,

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that came with great responsibility and responsibility
of educating ourselves, the responsibility of leaving

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a legacy of responsibility right in turn
so that our children know. And you

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know, I'm as anyone of maybe
indulging as a parent. You know,

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as a parent, you always want
to give your kids things you didn't have,

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sure, but we also need to
remember to give them the things that

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we did have. And when I
was growing up, those things were tantamount

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to say, for a rainy day, don't spend more than you take in.

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And if something sounds too good to
be true, it is. And

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I think that's just gone these days. It's yea, it is. Well,

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you know that the Austrian economists will
say there's no such thing as a

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free lunch. Yet somehow legislators who
actually say they believe that then go around

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voting for things to give for free
to the citizens because they're not really free.

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It comes from somewhere. But I
think something else to point out is

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like, this is a very positive
declaration. It just has that beginning negative

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introduction because we had people signing it
who are like or not something, who

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wanted to sign it and they said
they could agree with this, and I

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knew them first that they personally were
taking government school welfare. And I was

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like, no, not hearing what
we're saying. So we opened it up

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with that introduction to be clear.
But what's something I'd like to point out

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is that there really is a point
of education that's not being talked about.

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Do you mind if we spend a
minute on that? Absolutely, So,

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I think the point of education and
what I believe both the documents from the

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declories of independence which affirmed who we
are, as well as the declories of

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educational independence. I think they both
affirm this one noble idea. I am

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a king. Therefore I can rule
myself, which that enables me to do

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three things that have been proven in
all histories, all civilizations, all cultures,

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to develop healthy civilizations. And these
three things are to hold sacred the

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bond between a man and a woman, whether I like it or not,

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because I can govern myself, to
cultivate the discipline of life long learning,

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I can make myself do hard things, and then to delay gratification as I

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use the talents I've developed in the
family that I held sacred to help me

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serve other people around me. So
these three things are hallmarks of civilizations.

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And that's what I think education should
be doing. And I'm saying from a

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secular perspective, right it's a Christian
I could add to this, but in

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general, that we're holding the family
is sacred. Were cultivating lifelong learners,

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and we're teaching people to serve one
another. And you can't serve people they

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don't have some skill and talent,
which of course integrates education. What do

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you think of those three ideas,
have I hit on something absolutely? I

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mean and I love I wanted to
wrap up. I love that you include

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fulfilling our own to your points,
obligations and responsibilities because with liberty comes responsibility,

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right. I thought was a Dostoevsky
that said, hey, if there

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is no God, everything's on the
table. So you know, we can

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also go that route too. And
I feel like we're all around the church

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home in school, right because as
you talk about the body and serving one

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another. When I first heard of
the term great reset, I thought,

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yeah, that they might be shocked
to know that that needs to happen in

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the church first and foremost if we
are even going to think about turning things

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around, because it's a mess as
well, unfortunately. And then why is

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it such a mess, because,
lily, but surely there's micro injuries.

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The government said, you don't need
to give to the poor. We have

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a welfare program, you don't need
to have sud kitchens, we'll give them

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food stamps, you don't need to
and there's things you know, let makes

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it ly? What do you care
how the poor people get that their resources?

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And I would say it matters greatly. I want myself to feel their

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pain, and there's to be sympathetic
and empathetic and I want to meet them.

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And it's made the system has made
it so that I don't have to

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know any poor people, and they
don't get the self confidence right or the

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empowerment to know that they can right. I know the Bible says the poor

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will always be among us, but
there is a truism and an empowerment too.

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Yes, I need help, I
need a leg up, but I

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can do this in return. I
taught an eighth grade class a few years

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ago that was really transformed. I
gave them a project were we measured each

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week where they were in the project. They had not encountered anything like it

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before. They had a little bit
of an inferiority complex as a grade and

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that I just wasn't having any of
it. Right, Hey, you're capable,

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You're able, and I'm here to
help. And at the end of

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that year, the transformation was absolutely
astounding. Now I had gone into that

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school not for that eighth grade class, but to install a Latin program in

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both their grade school and their high
school. But when this fell kind of

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well, it fell into my lap. But in hindsight, I tell everybody

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I thought I was there to do
Latin and put me there for this eighth

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grade class. It was that stark, but it is the empowerment of I

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thought I was worthless and useless,
and I'm not. I can do these

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things. I may not do them
as well as someone else, or I

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may not be as good as someone
else, but I can. There are

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still things within my control and resources
to do and that's huge. Yeah.

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And so basically, I feel like
our conservative legislators who are voting for these

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schemes are saying you can't do it. We know you can't, so let

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us help you, instead of saying
we know you can do it. There's

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so many resources out there, Go
support them and they'll support you. Ephesians

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for a twenty eight, I want
to read that anyone who has been stealing

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must no longer steal, but must
work doing something useful with their own hands

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so they may have something to share
with those in need. That's what I'm

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say. Still be teaching, and
that's what you taught those eighth graders,

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not the other way around. Pretty
powerful. Thank you for that last question

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here, Lee, if you were
advising the presidential candidates on their philosophy or

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delivery of their philosophy, or on
education in general. What would you be

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saying to them to look around before
they made any decisions or had opinions.

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The private education movement is so underground
because it's only about ten percent of the

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population right now, find out more
about that, find out those successes,

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because then when you hear things about
government student loan forgiveness as college like,

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isn't this funny? Everybody's against all
these things now that are conservatives in student

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loans and money with colleges. They're
not against them for K twelve right,

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that's just a side note. But
find out the opportunities that are out there,

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the scholarship organizations that are rising,
the moms and pops where you know

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they're educating children for two three thousand
dollars a year and bringing twenty of them

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together up from their cult to sack
or from their church. That is affordable

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to anybody, I don't care how
poor you are. A couple of thousand

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dollars a year per a child in
this country and guess what it is not

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affordable. Ask your church how about
this? Attend a church or a synagogue,

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but be part of a mutual aid
society who will help you when you

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actually can't afford something. Welfare just
makes it so that we don't know who

385
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to say thankful too, and it
teaches us to be to have no gratitude,

386
00:30:33.079 --> 00:30:40.200
ungrateful yes, and dependent upon the
leviathan that often doesn't have our best

387
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interests at heart. Clearly I agree, and I'm glad that you mentioned the

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different micro schools. Cul de Sac
schools, homeschools. Look, they are

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the future. I often say that
homeschooling, in my opinion, is the

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last bastion of innovation in education.
But I should probably add on to that

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the innovative nature of these schools will, by extension produce innovation, right.

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I mean, you look around and
you're starting to see the gray communists looking

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like buildings where they're all the same. Soon all the cars will be the

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same. The competency rate lee,
I mean, goodness, gracious. The

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00:31:19.519 --> 00:31:26.279
competency, I should say incompetency that
I experience on a daily basis is just

396
00:31:26.400 --> 00:31:32.920
and I'm not saying that necessarily pejoratively, but it's just so stark that no

397
00:31:32.960 --> 00:31:37.359
one has pride or the dignity of
their workmanship and it's just it's frustrating,

398
00:31:37.839 --> 00:31:44.079
and I can't help but think that
being innovative in our educational approach will in

399
00:31:44.160 --> 00:31:48.640
turn yield innovation. I mean,
we should always have the attitude that no

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human being should ever be excluded from
the endeavors of others. They should be

401
00:31:52.680 --> 00:31:55.839
able to be equipped to do whatever
they need. I think Lewis was one

402
00:31:55.880 --> 00:32:00.079
that said that we want to raise
plumbers to read Milton. That has been

403
00:32:00.160 --> 00:32:05.440
lost. It's been drummed out of
us by factory education. One model fits

404
00:32:05.480 --> 00:32:09.559
all, and we're about to see
a really hopeful, wonderful explosion of innovation.

405
00:32:10.240 --> 00:32:15.839
But government intervention, like it doesn't
everything else, slow that down.

406
00:32:15.160 --> 00:32:20.519
We still will innovate. You're just
making it harder for us. I do

407
00:32:20.599 --> 00:32:23.119
have one more question. You will
often hear, I know I've heard this

408
00:32:23.200 --> 00:32:30.680
throughout my tenure in politics regarding education
policy. Well what about this demographic or

409
00:32:30.759 --> 00:32:37.160
that demographic? And usually it's tantamount
to maybe a very few, it's not

410
00:32:37.519 --> 00:32:44.200
a large percentage of whatever demographic we're
talking about at the time. But you

411
00:32:44.200 --> 00:32:46.880
know what, when I speak about
homeschooling, Well, what about the single

412
00:32:46.960 --> 00:32:50.200
mom? Well what about this?
Okay, Well, we can have a

413
00:32:50.240 --> 00:32:54.359
conversation about that. That's different.
But we can certainly have that conversation about

414
00:32:54.400 --> 00:32:59.559
what we can do for her.
But in the meantime, let's fix this

415
00:32:59.599 --> 00:33:04.079
over here. So I feel like
a lot of our politicians use that minority,

416
00:33:05.000 --> 00:33:07.920
or that very small percentage of people, to, in my opinion,

417
00:33:08.000 --> 00:33:14.240
be lazy and not have to consider
the other options and not have to consider

418
00:33:14.440 --> 00:33:19.599
liberties position in education. Yeah,
you know, it's always bad to make

419
00:33:19.640 --> 00:33:23.119
policy on exceptions, and that's what
they're clamoring to do. The other thing

420
00:33:23.160 --> 00:33:27.920
is they don't say in the same
conversation. They might say it differently and

421
00:33:27.960 --> 00:33:30.880
not connect it. But what could
we do to help make sure that the

422
00:33:31.119 --> 00:33:37.319
bond between men and woman is so
strong and so supported that there's fewer single

423
00:33:37.400 --> 00:33:42.079
moms like there used to be.
We've lived through decades, even centuries of

424
00:33:42.279 --> 00:33:45.680
whole, healthy families. They're like, but that's not what they are now.

425
00:33:45.839 --> 00:33:50.119
Well, let's not make it harder
for them to become whole and healthy.

426
00:33:50.480 --> 00:33:53.079
Let's back up to what the root
problems are and stop putting the band

427
00:33:53.079 --> 00:33:58.680
aids on. Meanwhile, they have
extended family, like said church neighbors to

428
00:33:58.680 --> 00:34:02.559
help them get through until the really
hard things have a chance to heal.

429
00:34:02.880 --> 00:34:07.720
We're not going to fix those hard
things if we keep going after the symptoms

430
00:34:07.799 --> 00:34:10.840
and not the cause of the disease. That's a great point that reminds me

431
00:34:10.880 --> 00:34:15.480
of a conversation I had with an
author who was talking about when he reread

432
00:34:15.599 --> 00:34:21.679
his work there were a lot of
passive verbs in there, and so we

433
00:34:21.679 --> 00:34:25.159
were talking active passive verbs, and
he said, but you know, everyone

434
00:34:25.239 --> 00:34:31.199
tells you to write to a fifth
or sixth grade level audience. And I

435
00:34:31.239 --> 00:34:36.320
said, what would be wrong with
at least every now and then putting a

436
00:34:36.360 --> 00:34:40.039
big word in there and making them
look it up. How about, you

437
00:34:40.079 --> 00:34:44.159
know, we use that forum.
You're a well known author and you write

438
00:34:44.199 --> 00:34:47.480
extremely well and great stories. How
about we lift the level up a little

439
00:34:47.480 --> 00:34:52.519
bit and try to fix it in
addition to you know, having a forum

440
00:34:52.519 --> 00:34:54.239
out there. Yeah, it's just
really hard to see. You know,

441
00:34:54.400 --> 00:34:59.199
we're not very good at being an
analogous or looking at first principles anymore.

442
00:34:59.320 --> 00:35:04.679
We're really really good at immediate gratification
and doing what I want to do.

443
00:35:04.599 --> 00:35:07.440
Do you see that how bad manners
makes it so that then civilization falls apart.

444
00:35:07.519 --> 00:35:10.840
So you're old enough I'm sure to
remember when we crossed over from everyone

445
00:35:10.960 --> 00:35:15.960
RSVP to no longer rsvping because they're
waiting to see if something better comes along.

446
00:35:16.159 --> 00:35:20.320
Yes, and now we wonder why
thirty nine of twenty year olds are

447
00:35:20.360 --> 00:35:23.960
waiting to choose their sex because they're
wondering if something better comes along. Right,

448
00:35:24.039 --> 00:35:30.000
it's all related. And norms and
nobility, manners and virtues are what

449
00:35:30.199 --> 00:35:35.760
education was supposed to inculcate. And
now they inculcate really good careers. Yes,

450
00:35:35.920 --> 00:35:37.599
if you can forecast them that,
you know. That always amazed me.

451
00:35:37.960 --> 00:35:43.599
In Ohio, our supermajority just allowed
passage of a bill that creates and

452
00:35:43.800 --> 00:35:49.559
educations are I know? And boy, that was frustrating. And it's a

453
00:35:49.639 --> 00:35:53.880
new title, so it's education and
workforce so they finally got that in there.

454
00:35:54.440 --> 00:36:00.920
And that is just so offensive to
me as a mother that the Republican

455
00:36:01.039 --> 00:36:06.639
supermajority in Ohio thought that this was
a good idea. Number one. Number

456
00:36:06.679 --> 00:36:12.840
two think that they know better than
me as a parent, and that they

457
00:36:12.920 --> 00:36:16.239
know what a career is going to
look like or the skills required in the

458
00:36:16.280 --> 00:36:20.519
next thirty years. They don't.
They don't. Yeah, they're discussing,

459
00:36:20.679 --> 00:36:22.880
well, with all the changes,
it's going to change even more rapidly than

460
00:36:22.920 --> 00:36:27.519
they realize. So I was doing
some research this past week, and I'm

461
00:36:27.519 --> 00:36:30.800
wondering why anybody would ever want to
be governor because about a third of their

462
00:36:30.840 --> 00:36:35.920
funding goes to hospitals. Of the
state's funding, about a third of it

463
00:36:35.960 --> 00:36:39.480
goes to public schools, about a
third of it comes from the federal government

464
00:36:39.519 --> 00:36:45.760
for specified grants, and then about
six percent of it goes to what a

465
00:36:45.760 --> 00:36:50.400
governor is supposed to do. So
basically, when someone's running for governor,

466
00:36:50.440 --> 00:36:54.400
they're running a ceo of schools and
hospitals. We don't think of it that

467
00:36:54.440 --> 00:37:01.719
way right in my Opinionly, the
governor is there to protect my life,

468
00:37:01.760 --> 00:37:07.119
my liberty, and my property and
that's it. Anything else, especially no

469
00:37:07.199 --> 00:37:10.320
taxpay or funded, but you know, anything else as a perk, Like

470
00:37:10.440 --> 00:37:14.880
you might have a good personality and
you don't annoy me today, but other

471
00:37:14.920 --> 00:37:16.920
than that, that's it. Those
three things. That's your job. And

472
00:37:16.960 --> 00:37:23.800
the state legislatures, instead of being
Gannedolf on the bridge saying to the federal

473
00:37:23.840 --> 00:37:29.159
ball rog you're not going to pass, they've now joined the federal ball rog

474
00:37:29.840 --> 00:37:32.000
because they can't do without the money
or they don't want to do without the

475
00:37:32.039 --> 00:37:37.159
money. So that's all part of
the mix as well. But to your

476
00:37:37.199 --> 00:37:39.639
point, and to the point I
think of this declaration, it has to

477
00:37:39.679 --> 00:37:45.159
be us that we have to move
the culture we have to move. And

478
00:37:45.199 --> 00:37:51.159
I tell folks often regarding secession.
People ask me often about secession, and

479
00:37:51.199 --> 00:37:57.960
I say, personally, secede from
everything that you possibly can, whether that's

480
00:37:58.239 --> 00:38:05.480
the public education, whether that's healthcare
in whatever way, whether that's not putting

481
00:38:05.599 --> 00:38:08.079
you know. And I realize certain
circumstances are hard, but we can do

482
00:38:08.159 --> 00:38:15.679
hard things and we can go through
adversity. Just like empowering young people,

483
00:38:15.320 --> 00:38:20.039
we can be empowered regardless of our
age. That's what keeps us young.

484
00:38:20.960 --> 00:38:25.159
That continuous curiosity and learning. Hey, I went through this with my mom

485
00:38:25.280 --> 00:38:30.039
or dad or whatever in my youth
or in their senior moments or their their

486
00:38:30.320 --> 00:38:38.119
seasoned age, and there's something very
empowering about taking that on and not just

487
00:38:38.519 --> 00:38:45.400
farming out that responsibility and huge difference
between getting help and looking at somebody saying

488
00:38:45.480 --> 00:38:50.880
will you help me? Yes,
that is a great distinction. Yes,

489
00:38:51.760 --> 00:38:55.039
So that's what you're talking about,
is because we've all had problems. Yes,

490
00:38:55.679 --> 00:39:00.079
but it's expectation that someone should do
some thing about this. Well,

491
00:39:00.320 --> 00:39:04.280
maybe look in the mirror and then
look at the family God gave you,

492
00:39:04.400 --> 00:39:06.880
and then look at the street you
live on and see if you can start

493
00:39:06.960 --> 00:39:10.480
there, and maybe you'll succeed by
serving one of them, and you'll find

494
00:39:10.480 --> 00:39:14.960
out you didn't even have the problem
though you did. Amen. Amen.

495
00:39:15.079 --> 00:39:17.960
I think some of the greatest encroachments
have been under the guise of anybody do

496
00:39:19.000 --> 00:39:23.559
anything about this, especially legislatively.
Okay, Lee, I want to thank

497
00:39:23.599 --> 00:39:29.159
you so much for being here.
It's always a pleasure come back any time

498
00:39:29.760 --> 00:39:32.360
about any topic. And we could
just ruffle feathers all day. Yeah,

499
00:39:32.480 --> 00:39:37.039
let's let's do that. Yeah,
because we know when we get off that

500
00:39:37.079 --> 00:39:38.679
we are the ones who are actually
are going to go take care of our

501
00:39:38.719 --> 00:39:43.960
families and then find someone at church
or nearby that we can serve and help,

502
00:39:44.280 --> 00:39:46.840
because servant's heart is what we should
all be in cult kating. So

503
00:39:47.320 --> 00:39:53.360
I appreciate yours to you absolutely.
You two take care and God bless Okay

504
00:39:53.480 --> 00:39:58.000
Lee Borton's everyone, and good Lord. Can I just say this, Joe,

505
00:39:58.920 --> 00:40:00.679
if there were more women out there
like her, there would be a

506
00:40:00.719 --> 00:40:07.360
lot less misogyny in the world,
including from myself. But I digress.

507
00:40:07.519 --> 00:40:15.840
Okay. You can find the Declaration
of Educational Independence online at Educational Independence dot

508
00:40:15.920 --> 00:40:22.840
net. That's Educational Independence dot net. Please please consider going to the website,

509
00:40:23.639 --> 00:40:30.280
reading the declaration and signing in support
of this very, very crucial mission

510
00:40:30.840 --> 00:40:36.599
that they've got going on over there, And please pass this on to as

511
00:40:36.639 --> 00:40:43.039
many of your friends and family members
as possible so that they understand how they

512
00:40:43.119 --> 00:40:50.840
may or may not be inadvertently contributing
to the issues that we face. Okay,

513
00:40:50.880 --> 00:40:52.239
that's all we have for today.
I want to thank you so much

514
00:40:52.280 --> 00:40:57.280
for listening. If you like this
program, please share with your family and

515
00:40:57.320 --> 00:41:02.159
friends. And until next time,
everyone who will stand at either hand and

516
00:41:02.320 --> 00:41:05.440
keep the bridge with me, have
a great day.

