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Meaning found in Christ ultimately exegutes,
meaning that it explains our life, It

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gives our life meaning purpose, all
of that it's bound up in that.

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In that word, that is the
expression of the inexpressible. So we will

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never ultimately have totality knowledge of God. And the Eastern Fathers like san grag

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Nissa, they even speak of how
we will forever be going up into God.

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We will forever be moving up into
God, learning more and more.

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And that's great because that means that
you'll never be satiated. You'll always want

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more, so as you're enjoying the
experience of God in the process. Right,

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you're not going through process philosophy.
That's never giving you truth. It's

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just moving from truth to truth to
truth to truth more truth. Rational,

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sane, objective. Ordinary people commit
acts of atrocity. You want to be

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connected to something that has a value
and reality independent of your ego. Central

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replicate that in an experiment. You're
missing the point. That's what meaning is.

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Hello everyone, welcome back. This
is the Kyle Maxwell Podcast. I

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took a year off. I was
doing lectures, I went back to school,

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and overall just had a break from
doing the podcast due to other circumstances,

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but we are not back. And
this is episode sixteen, season three

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of the Kyle Maxwell Podcast. And
to kick off the season, I have

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on a phenomenal guest today by the
name of Jay Dyer. Jay Dyer is

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an American author, philosopher with a
degree in philosophy. He has a second

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called Jay's Analysis, where he dives
into the various topics geopolitics, religion,

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philosophy, ideology, and the like. He also hosts the fourth hour on

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The Alex Jones Show every single Friday, If I Believe Yes, and he

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has debated likes as Nick Flan says, Matt Delahanty and others in the religious

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realm. And today we're going to
discuss religion, We're going to discuss difference,

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cultural topics, ideology, and what
Jay's overall hopes are as to as

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he influences the current cultural topics that
were going on today. Jay, I'm

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really thankful that you're on the show
today. Thanks man, glad to be

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here. Yeah, I appreciate you
reaching out and very cool to have this

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conversation. So I'm always open to
talk about philosophy anytime anybody wants to do

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it, because most people don't want
to talk about philosophy. That they always

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say, let's talk about this thing
over here. So I'm really actually more

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excited when somebody wants to talk about
philosophy, because most people don't care about

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philosophy and don't want to talk about
it. Yeah, So my first question

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I want to get I have a
I have a big question I want to

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ask you, but I won't I
won't start off the podcast in such ways.

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But my first question is who is
Jay Dyer and what is your goal

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with their content? What message are
you trying to relate to your viewers.

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That's a tough question. I think
there's a lot of different Jay Dyers in

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the sense that when I started out
doing this, it was mainly focused on

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religious topics, and it was also
focused on film and film symbolism and analysis.

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And then I decided that I was
that was a little too narrow.

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I had a lot of other interests. Yeah, So when I was doing

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my undergrad I was studying not just
philosophy, but I was also taking a

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lot of film classes. So I
kind of wanted to integrate all of those

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things together. So I started doing
a lot more essays on geopolitical topics,

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a lot more essays on espionage.
I was doing my grad work on after

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undergrad on grad on the espionage and
philosophy and spy literature and how those realms

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kind of overlap in terms of propaganda
studying studying the Cold War pretty in depth

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for people who don't know what espionage
is. You want you want to briefly

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explain what that was. Yeah,
that's the just spycraft in this and the

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specifically what I was doing was studying
like the time of the Cold War,

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Ian Fleming. Actually he predates the
Cold War. He's he was doing spy

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work in World War Two, but
yeah, he was spying on the Access

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Powers because he was a British intelligence
operative, high level naval intelligence and he

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was the author of the James Bond
franchise series, so he's sort of known

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for that, but he was a
real world spy figure. So I was

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really interested in that topic and how
it overlapped with film and how film is

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kind of a perfect medium for propaganda
beyond just telling stories. So I did

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a lot of research on media propaganda
and how that all works. And I

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just started kind of blogging back in
twenty eight nine, ten eleven had a

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small audience back then, and then
I kind of took the natural course that

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a lot of people tay, which
is that you start blogging. You take

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all of those essays that you've written
over the years. I wrote hundreds of

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essays in my twenties, and then
you put those into books, right,

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and then that kind of led to
doing podcasts, and then that led to

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doing more and more video work,
and then that led to, you know,

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bigger opportunities. We just did the
Tucker Carlson Special a couple of months

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back, so that was kind of
like the peak of what I've been up

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to for the last few years.
But yeah, it's just kind of we

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did a TV show to a full
season production TV show and I think twenty

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seventeen or eighteen somewhere in there.
So so yeah, we've been doing a

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lot of different stuff. I wear
a lot of different hats, and that's

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just because I think we live at
this inflection point where if you do what

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we do, you can kind of
let more and more of yourself come out

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and you can be you know,
you can you can find an audience based

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on the things that you're interested in. I guess is what I'm trying to

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say one, the more things you're
interested in, the better for you know,

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for growing an audience. What is
your what do you think you're If

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you had to summarize your I guess
your goal in what sentence, like,

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what would that be? I have
a lot of different goals. I guess

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yeah, I mean, I guess, well, I'm married, so you

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know, I want my wife and
I have good a good life. So

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I try to, you know,
on the earthly plane, I try to

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do things in a wise way in
terms of managing money, running, but

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we have a couple of different businesses, investing all that kind of stuff.

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On the spiritual plane, you know, I want to be an influence in

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a good way in that regard.
So that's partly why I do a lot

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of the debates with the atheists and
Muslims and other traditions, is to try

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to do you know, apologetic work
for Orthodox Christianity because I'm I'm I'm an

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attendee and a member of an Orthodox
church, so so I try to promote

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that. I also try to do, you know, things on a personal

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level just that I enjoy. So
there's a lot of different goals, but

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I guess overall it's to try to
to try to do uh, you know,

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good things in a spiritual sense.
Okay, that's great. Now I

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wanted to dive into obviously because you
said you're Orthodox Christian. So the topics

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of Christianity, especially nowadays are kind
of odd because we're at we're at a

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peak in a Western civilization where the
underpinnings of Judaeo Christian values are now on

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there. I would want to say
attack. That sounds a little bit exploitive,

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but they're just under question. And
everything seems to be coming under question,

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especially the topic especially Christianity as as
particular, and America is known to

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be the melting pot, you know, there's a plethora of religions that and

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the one of the hallmarks of America
is that we can all we can all

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share this this land, and we
can all express our different beliefs. I

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mean, that's the hallmark of liberty, of being being a liberal were we

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are we are free to express whatever
we want, well, well not whatever

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we want, but what our religious
whatever our religious preoccupation is. Well,

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why do you think Christianity at per
se is always seems to be the particular

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belief that is always under always under
question. Besides it being obviously a third

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of the world's religion, But why
do you think it is Christian values per

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se that are so intimidating to non
believers or or whatever ideology or a part

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of What do you think it is
about the Christian faith? Because I've always

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seen that. You know, you'll
never see someone poking fun at Buddha,

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like that's not funny. Like you'll
never see someone making fun of like the

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like a dragon from some like eastern
country or something. You'll never see someone

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making a meme about farre Muhammad because
it's just not funny. Why do you

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think it's the Christian faith per se
that we're always making memes about Jesus,

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We're always making jokes about about this
faith particular. Yeah, I think there's

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a lot of reasons why it's not
just one. I think that, you

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know, Christianity makes exclusivest claims,
and so it's that's tied to, you

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know, objective truth. The idea
that truth isn't relative, is not purely

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subjective. There are objective truths and
principles that everybody must match up to.

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And in Christianity, you know you
have in John fourteen six I'm the way

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the truth in the life. No
man comes to Father but by Me.

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So Jesus is even making that in
more restrictive exclusivity when he says that the

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only way to you know, eschatological
salvation is through Christ through his Church.

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So that's a heavy claim that I
think a lot of people have problems with

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just because a lot of you know, if you believe the Christian worldview,

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then you believe that man has fallen, and so man has a proclivity to

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reject God, to turn against God, just because he's a fallen human being.

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And so there's that going on.
There's also you know, geopolitical powers

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and forces that would like to undermine
Christianity because it has a stabilizing social component

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to it. I'm not saying that
it's only about social warfare cultural warfare,

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but Christianity does promote, you know, the idea of the sanctity of the

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individual, the made in the image
of God. So you have rights that

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are based around divine law. The
Tank Commandments is a really good blueprint for

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how to have a healthy society versus
one that falls into tyranny, to have

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rule by law, these kinds of
things, These are all you know,

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biblical values, you could say.
And so if you're a technocrat, if

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you're somebody like you know Clouds at
the World Economic Forum, or if you're

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knowing, you've all Harari. I
mean they actually express this and the writings

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that it's time for these older religious
notions to go away because we're evolving into

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a new kind of transhumanist dataism is
what Harari calls it, which way he

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says, will be a new religion
of the future. So the new religion

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of the future. And this is
other thinkers too, like H. G.

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Wells, he said the same thing, like one hundred years ago.

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You have to get rid of the
roadblocks to that. And Christianity with its

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classic notions of nations or ethnos or
people groups nation states. I don't mean

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nation states in the post Enlightenment revolutionary
sense of a nation state. I mean

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the older idea when Jesus says in
Matthew twenty eight, go forth and baptize

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the ethnoid, the nations, the
people groups that go back to the chapter

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Genesis ten called the Table of Nations, where you have the outlining of all

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these different people groups. There's this
tendency to rebuild Babel, I guess is

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what you could say from fallen Man
and to the attempt to rebuild Babbel,

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which is all of the world under
a single kind of world government model under

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Nirod from Genesis early on in Genesis, I mean that same idea is a

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recurring spiritual movement that never really goes
away. It's all the world pires are

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kind of an attempt to rebuild Babble. And I think that today we're in

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a more dangerous situation where you have
really powerful international steering committees CFR, Builderberg,

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these kinds of things. They really
do want to push and openly have

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called for the creation of a technocratic
world government. And so the things that

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stand in the way are identified by
those writers, by those elite, by

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those technocrats in their own writings,
and one of those is traditional Western religion,

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in particular Christianity. So that's one
of the that's another reason why on

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the geopolitical level, underneath the spiritual
level of the exclusivist claims of Christ about

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Christianity. So yeah, I think
I think those are the main two reasons

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you could probably we could probably think
of other reasons too. Why. I

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mean, I think there you could
also say that in the realm of so

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called Christianity, there are a lot
of hypocrites. There are a lot of

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people that you know, don't really
follow the religon but follow a pseudo version

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of it. So there's a lot
of you know, goofy megachurches and kind

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of ridiculous stuff going on out there, which I think furthers and fosters the

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idea that it's a hypocritical religion and
undermines the idea of religion itself. Ultimately,

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it kind of producing a lot more
atheists, I think, and really,

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you know, the idea of Bible
and Christianity itself has been under attacked

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at least since the Enlightenment. I
mean in the West. That's really when

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you get the outbreak of the phases
of atheism that would really kind of,

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you know, wash over the entire
West. And so now we're kind of

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at that phase of where we've even
gone past the classical progressivist notions of Enlightenment

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atheism with people like Hume and skepticism
from people like Dolbach and these characters and

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the French revolutionaries. Now we're getting
into postmodernism where things are just getting kind

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of crazy. We're getting like full
on breakdown of the older liberal values,

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because the old progressive liberal values of
you know, classical liberalism or twentieth century

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liberalism, those are now breaking down
because they weren't really founded on anything other

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than in many cases what's called negative
liberty and political philosophy, which is just

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the idea that you don't have a
positive worldview or a positive idea of what

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your culture represents or what your state
represents, but you're basically defining your nation

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state like America, as a nation
that is not big government, that limits

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big government. Right. So that's
negative liberty and the Enlightenment sense, but

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it doesn't provide a lot of positive
values beyond things like pursuing life liberty,

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property or life liberty, happiness,
and so that utilitarian presupposition that's in the

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Enlightenment ethos especially in the American idea, the spirit of America. I think

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America's kind of at a crossroads where
it would have to choose between its competing

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founding ideas. So I don't think
America's one idea. I think it was

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combination of you know, the Roman
law, English common law, Biblical Mosaic

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law, you know, the founding
fathers. Looking back to Roman statesmen.

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Even Machiavelli plays a role in it, and the Enlightenment free Masonic revolutionary philosophy

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ideas. I think all of those
things were kind of in the melting pot

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of American ideas, and America would
have to choose which route it wanted to

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go in terms of those ideas,
in terms of where what it wanted to

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be more consistent with. So did
it want to go down the route of

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being more consistent with Enlightenment atheism or
does it want to go down the rout

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of being more and more of a
Christian nation. I think it obviously shows

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the route of the Enlightenment atheist pathway, and that led it to lead to

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it becoming this interventionist, internationalist power
packs Americana, and that has contributed,

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I think, more and more so
to its demise. And it's kind of

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I think we're reaching the point where
the American import is going to start to

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crumble. I like that part when
you quoted Matthew he was the way the

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truth. I think. I also
I want to bounce back. I want

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to bounce this ask you, I
want you to tell me what you think

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about this. The reason why I
think like the the Christian faith, like

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per se, is so under attack, is actually because of its truth.

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And I actually think a the degree
to which you can satirize and to the

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degree that that you can that you
can deconstruct and make fun of something is

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the degree that which is true.
Because if you, if you pay attention,

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if you and if you and this
is back in deconstruction, this theory,

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this is back in postmoderness, you'll
always you'll read people and then they're

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always attacking the Judeo Christian belief.
And I look at it as a from

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a psychological perspective. I'm a psycho
major, just to throw that out there.

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Look, I look at it so
aside from a philosophical reason why the

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Christian faith is is so potent.
I'm looking if you look at it at

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a psychological perspective, it's like it's
a if this is true, then this

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must be true. And I think
once you accept the pre's opposition that Jesus

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was God and he was real,
that unravels a infinite cascade of terror.

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And but also hope that's the thing
because I don't know what versus is,

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but it's the fear of God is
the beginning of wisdom. So if you

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don't believe in God, then what
you don't have wisdom? You just have

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a bunch of conflicting knowledge. You
just have a bunch of conflicting things that

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can be true. You have conflicting
presuppositions. And I think when so people

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radicalists or leftists, are atheist or
materialists, the longer they can, the

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longer they can stave off this idea. As long as we can just get

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rid of this pesky idea that there
is some type of transcendent out there,

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transcend on to ambiguousflicting presuppositions, then
we can. Because the idea of the

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scientific, the Enlightenment idea isn't to
come to this. I mean people like

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I mean Dereda and fu Co write
this verbatim. The idea isn't to have

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this sort of objective truth. The
idea is to have this this dialectic.

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I hate using that word because it
makes you sound kind of KooKoo, but

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it's it's it's to have this on
going dialectic, is to have this ongoing

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conversation, this ongoing of versilila twos
of this may be true, or I

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have this thing, I have this
this dualism here. But if you accept

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this idea that Christ exists and he
died and he and he rodes again,

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then that means that, okay,
well, if there is something that's transcendent,

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and that means what is in front
of me, there is more to

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what is just in front of me. And if there's more to what is

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just in front of me, that
means that these things that I value,

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my very sense itself, all of
this, it completely cascades into this unraveling

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wall. I don't have this,
and that means that there are things that

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exist that I can't see. And
if there are things that exist that I

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can't see, then that means there
must be something more than this. That

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means that my career and my three
letters after my name are not the most

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important thing anymore, and that there's
some type of transcendent value. And this

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line of thinking, this is how
depressive just people think they think if this,

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then that they don't they go from
the from the from the occurrence to

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the to the attractor. This means
that my whole world is coming down.

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That was Nietzsche wrote this word for
word in his Will to Power. He

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said that I'm gonna I'm gonna get
them trying to remember this. It went

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from God is good to everything is
false a Buddhism of action, and I

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always try that verse has stuck with
me forever because it does. It has

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went from what he was writing a
Will to Power about the UH the rising

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ideologies in Germany at the time God
is good to everything is false. And

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so what he meant by that is
you just don't lose faith. And he

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wrote this and beyond good and Nebo
as well, you just don't lose faith

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in your ideology. You lose faith
in faith itself, and you have to

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be reborn into something different, something
that is more than yourself. So I

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don't think it's it's not Christ that
is offending the more radical types, because

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that can do nothing but help you. It is the It is the repercussions.

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If there is such a thing as
Christ, then that means I have

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to change something, I have to
accept something I have to change. So

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I think that's an important distinction,
because it's not that they're denying Christ.

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Because you can't deny something. I
mean, that's just a a that's just

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a basic law of logic. You
can't deny something that doesn't exist. If

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you don't think that Christ it says
there, you can't say that there is

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no God. That's why I never
runner stord to the atheist movie, because

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you're claiming you can't claim a negative. You can't say that there is no

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He can't make a definitive claim that
there is no God because you're saying that

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there is no there is no level
of universal claim, there is no level

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of evidence that would make you believe
in such a thing, So you can't

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claim it's non existence. So I
don't think it's the existing sense of God

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or the exists of Christ that people
are so vehement about. I think it's

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if that's if such a thing exists, then I'm in trouble, and it's

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for my best it's for my best
interests if I can make as much people

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as possible believe that that's a bunch
of bullshit. The what do you think

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about that? Yeah, I think
I think you're right there. I think,

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uh, that's a point we've we've
made. I mean, it's kind

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of the point in John three when
Jesus is talking to Nicodemus and he says

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to Nicodemus that the darkness hates the
light and does not come to the light

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lest its deeds should be exposed,
and that means that it would require them

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to change. And I think you're
absolutely right that people sense deep down that

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wait a minute, if this is
true, then all of these other things

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would necessarily necessarily follow. I think
that's totally right. I think deep down

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people kind of do that mental you
know, inner calculus, and they figure

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out that and that makes them have
that initial uh you know, beheman reaction

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against it exactly like you're saying,
I think, yeah, I mean,

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trying to cut you off. But
in that, in that that logical like

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deduction is what that that runs counter
to the postmodern post structuralist way of thinking

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itself. The if this because Hume
didn't believe in causality, so it runs

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just the concept of something existing,
then therefore this exists. So then therefore

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this exists. The I mean the
I mean that's what it is. That

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is that the first the first mover, first move, that's Aquinas is the

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I'm going to get this wrong,
the first mover. Who was the one

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that said that, yeah you could. That's kind of his argument from remotion

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that you would have that it would
go back to some first cut, but

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that everything is contingent, so there
must be some non that contingency itself.

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That runs counter to the post structuralist
or post modern way of thinking, because

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in that world nothing is contingent on
anything. I can have my cake and

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eat it too. I can feel
like a man and be a woman.

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I can feel the certain way and
not act on it, and therefore that

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isn't who I am, although we
know that as a man thinketh in his

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heart, so is he. I
can just think about little boys and girls

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doesn't mean I'm actually going to touch
them. So therefore I'm a good person

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because I'm not acting on it.
They want to sorry you today, though

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that mode of thinking runs contrary to
the Judeo Christian way of thinking. If

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so, then this and that's where
science even begin with. It began with

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a religious exploration that there is some
sort of of intelligible universe, that there's

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something contingent upon this matter, that
something cannot come from nothing. So just

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the very idea of there being some
sort of first mover, there's some sort

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of objective reality, some sort of
like definitive statement that gives birth literally to

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this thing we call work the earth
in life that is crippling, to a

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world where you can have everything you
want and there be no contradiction, because

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contradiction is a point. Yeah,
I think the Enlightenment started with Descartes deifying

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the human mind. And so what
religion did prior to that, it placed

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the divine mind in the divine in
God. It was outside exterior to man.

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What Descartes did. Yeah, according
to Louis de Pray the I think

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he's from Yale Historian Religion. He
has a really good book called Passage to

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Modernity, and he talks about how
de Kart basically took that divine mind concept

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of the ancient medieval world and smashed
it into man's mind. So now the

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individual's mind becomes the paradigm, and
it becomes it's attempting to function as the

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divine mind used to function. But
because the human mind is finite, it

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can't pull this off. So this
imminentizing of the divine mind that begins with

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Descartes, ironically even into human con
it's still very rational, it's still basically

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psychologism. It becomes syllipsism, and
so the syllipsis division, you know,

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the kantient divide from the newmana and
the phenomena. This ends up being the

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very seed that would destroy the mind
itself and the man's idea, identity,

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man's dignity itself. Because now that
we've imminentized everything, and we placed upon

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man the burden of building a kind
of a system building project of creating and

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giving meaning to totality reality, because
man's a finite being, obviously that quest

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will fail. It must fail,
because they've already banished God. And it's

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kind of like Sartres said, He
said that, you know, you could

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look at it like the ancient medieval
world said, essence precedes existence. No.

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No, Now, my existence precedes
and will determine what essences are or

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are not. In fact, I'm
all through out all the essences and my

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existence. So it's man's kind of
Faustian bargain, his own self will projecting

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himself. But here's the thing.
It ends up undercutting his own identity because

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he eventually deconstructs all reality, including
himself. Because remember Umberto Echo, the

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famous Simuititian author of a lot of
famous books, Pendulum Name of the Rose.

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He wrote a famous essay called or
Fascism, and he says that the

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goal of the revolutionary that leftists ultimately
is not just against fascist governments or tyrannical

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governments, it's actually against the idea
of truth itself with a capital T.

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If you believe that there's any objective
truth, you are a fascist. You're

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a truth fascist, he says,
so that all ideas of truth have to

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be destroyed. That's exactly. But
see exactly, and if you point that

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out, they say, we don't
care about contradictions. We embrace them,

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because all reality is contradiction. These
people will say, the more sophisticated versions

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of them will say this, right. So when you get into these more

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higher level Marxist dialecticians and these kinds
of people, you know, the higher

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level I think, you know,
darker thinkers that father sarafrom Rose identifies as

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the fourth stage of the nihilistic revolutionaries. If you read his great book Roots

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00:30:00,559 --> 00:30:04,200
of the Nihilism, Roots of the
Modern Revolution, he talks about these four

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phases of who wrote that, I
want to remember that nihilism Roots of the

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Modern Revolution by father Sara from Rose. He classifies four stages of revolutionary thought,

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which kind of begins with the idealistic, you know, utopian, universalist

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revolutionary figure who wants to bring about
an earthly utopia, and then eventually the

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revolution fades into death for death's sake, pure nihilism, and destruction for destruction

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sake. So that's like it's kind
of his final phase of that revolutionary utopianism

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actually gets you to pure destructive nihilism. That's his argument in the book.

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He actually does a pre subdistional critique
in the first chapter of all that.

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I think it's a really good orthodox, pre subsisitional critique of that whole Enlightenment

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ethos. But yeah, he ends
that chapter by saying that the logical progression

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is to completely reject logic as a
whole and to embrace contradictions. And that

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makes perfect sense because, as we've
been covering on my channel pretty lately,

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that after I had a lot of
interactions with a bunch of like insane Marxists

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online. Uh, if you go
and you and you read a book like

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this Fire in the Minds of Men
who James Billington was the Library and of

374
00:31:21,319 --> 00:31:26,119
Congress, So he wasn't a conspiracy
theorist. He's actually just writing a mainline

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00:31:26,200 --> 00:31:29,759
history of revolutionary thought from the French
Revolution or prior to the French Revolution all

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00:31:29,799 --> 00:31:33,559
the webs to now. And you
know he talks about highlights the importance of

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dialectics and direct of materialism. You
know that it was taken from Hegel,

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and the key to this is to
understand that. And I don't even really

379
00:31:41,920 --> 00:31:45,839
think Hegel thought this, but I
think that the people that have taken this

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have gone in the direction of saying
that there are there's not really anything that's

381
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true. Everything is just a bit, a bit, and a piecemeal approach

382
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to truth. And so every interaction, right, the argument would go between

383
00:32:00,160 --> 00:32:01,279
you and I. You have a
bit of the truth. I have a

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00:32:01,279 --> 00:32:06,599
bit of the truth. We have
this interaction, and so this interaction is

385
00:32:06,640 --> 00:32:09,480
a thesis antithesis, synthesis. We're
both coming to a higher level of truth

386
00:32:09,880 --> 00:32:14,920
as a result of this. So
truth isn't really a thing that's ever a

387
00:32:15,000 --> 00:32:21,160
static, it's always in process.
It's always in a dialectical movement that the

388
00:32:21,279 --> 00:32:24,079
journey itself is the truth. According
to I think a lot of these people.

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00:32:25,079 --> 00:32:28,839
I see this when I read people
like Harber Moss and people coming out

390
00:32:28,880 --> 00:32:30,119
of the Frankfurt School. So I
think, I think this is really a

391
00:32:30,119 --> 00:32:37,400
fundamental dialectical idea that these people believe, and that actually, if you understand

392
00:32:37,440 --> 00:32:40,400
that, actually explains a lot as
to why they actually affirm contradictions. They

393
00:32:40,400 --> 00:32:46,279
actually believe in the necessity of and
by contradiction, they don't even necessarily just

394
00:32:46,440 --> 00:32:52,799
mean in Marxist practicology, they don't
necessarily just mean a logical contradiction. They

395
00:32:52,839 --> 00:32:59,960
mean all opposition, like constant opposition
struggle. That is the life and practice

396
00:33:00,079 --> 00:33:04,319
the Marxist That is the action that
you take, even if it's people in

397
00:33:04,359 --> 00:33:07,759
your own camp, you still have
to deconstruct the Marxists from the last generation.

398
00:33:08,079 --> 00:33:13,119
So it's a never ending just strife
and struggle because they think, as

399
00:33:13,160 --> 00:33:15,960
I think you mentioned earlier about Heraclitis, I mean, they borrow from Heraclitis

400
00:33:16,000 --> 00:33:22,440
that all reality is flux. So
they're they're just furthering the process by going

401
00:33:22,480 --> 00:33:29,079
along with reality itself, which is
pure flux and atoms and molecules and everything

402
00:33:29,160 --> 00:33:34,240
just bashing together to produce the synthesis
out of that. So if you understand

403
00:33:34,240 --> 00:33:37,160
that, then I think it helps
to understand why when you interact with these

404
00:33:37,200 --> 00:33:40,559
people and you call them out on
a logical fallacy, they don't care because

405
00:33:40,559 --> 00:33:47,000
they have a philosophy that pretends to
respect logic and reasoning but actually affirms contradictions.

406
00:33:49,200 --> 00:33:52,799
Now, I want to get into
Marxism and stuff later in the conversation,

407
00:33:53,200 --> 00:33:58,640
but I will save that for later. I want to ask you to

408
00:33:58,720 --> 00:34:04,640
we talked about true. If we
talk about God momentarily, what is truth

409
00:34:05,480 --> 00:34:12,639
and how does it? How does
one come to truth? What is truth?

410
00:34:15,280 --> 00:34:19,920
I would say the truth is a
divine person. I think it's what

411
00:34:20,039 --> 00:34:23,559
John identifies in John One as the
logos. The logos is not identical to

412
00:34:24,239 --> 00:34:29,760
Hellenic Greek philosophical conceptions of the logos. I think John was using that term

413
00:34:29,840 --> 00:34:34,400
to speak to a lot of Greek
reading, you know, Greek speakers and

414
00:34:34,440 --> 00:34:37,880
Greek audience, to bring them to
Christianity. But a lot of times people

415
00:34:37,920 --> 00:34:40,280
mistake this as if it means that, you know, John is saying the

416
00:34:40,280 --> 00:34:45,280
exact same thing as what the Priestocratics
are meaning when they say logos or Marcus

417
00:34:45,360 --> 00:34:50,880
Aurelius when he says logos, I
think he's using that term to direct people

418
00:34:50,920 --> 00:34:55,400
by saying what you're calling logos or
truth or word or explanation or meaning whatever,

419
00:34:55,519 --> 00:35:00,159
that's actually what we've got in Christianity
with the second person that God and

420
00:35:00,480 --> 00:35:07,280
Jesus is that logos is the truth. So truth ultimately isn't abstract, it's

421
00:35:07,320 --> 00:35:12,280
not ultimately propositional. There are abstract
truths, there are propositional truths, but

422
00:35:12,360 --> 00:35:16,840
those are created truths in our worldview
that reflect an uncreated truth which is not

423
00:35:17,440 --> 00:35:22,280
abstract or a force or impersonal,
but personal. So this is a very

424
00:35:22,400 --> 00:35:28,079
unique element to Biblical religion. Ultimately, I think to orthodoxy that the highest

425
00:35:28,199 --> 00:35:32,559
level of the absolute is not impersonal. A lot of world religions, Hinduism,

426
00:35:32,840 --> 00:35:40,280
something like that the absolute is ultimately
an impersonal, unknowable whatever. And

427
00:35:40,440 --> 00:35:45,760
if ultimate reality is impersonal, you
kind of get a worldview that is all

428
00:35:45,800 --> 00:35:52,239
illusory or it's all disteleological, meaning
it lacks purpose. And there's a lot

429
00:35:52,239 --> 00:35:54,960
of implications for your philosophy, for
their worldview. If you have a presupposition

430
00:35:55,039 --> 00:36:00,559
that ultimate reality is impersonal therefore disteliological, it means that they can't can't ultimately

431
00:36:00,599 --> 00:36:05,119
have purpose within that paradigm, within
that world view. So Christianity allows for

432
00:36:05,199 --> 00:36:12,239
it has purpose precisely because God is
personal and because the world is created with

433
00:36:12,480 --> 00:36:19,079
that divine personal intentionality, meaning that
it's directed and meaning that it has purpose.

434
00:36:19,320 --> 00:36:25,039
So telos or purpose is immediately connected
to a world that has that is

435
00:36:25,079 --> 00:36:29,199
created. It's not just a manifestation
that comes and goes. It's not an

436
00:36:29,239 --> 00:36:31,840
illusion, it's not a dream.
It's a real beginning, middle, and

437
00:36:31,960 --> 00:36:36,119
end thing. So there's time time
has, you know, beginning, middle,

438
00:36:36,159 --> 00:36:39,480
and end. Humans experience reality with
that time determination of beginning, middle,

439
00:36:39,519 --> 00:36:44,440
and end. Augustine, for example, makes arguments about this and his

440
00:36:44,480 --> 00:36:47,840
famous book Confessions where he talks about
how even in this and seeing things in

441
00:36:47,920 --> 00:36:51,480
beginning, middle and end, it
kind of in a way points us to

442
00:36:51,519 --> 00:36:55,519
God. So who is outside of
time, and so time itself kind of

443
00:36:55,519 --> 00:37:01,000
has to be grounded in something super
temporal outside out of time. And then

444
00:37:01,119 --> 00:37:05,559
you know, again God being personal, not just an abstract force or something

445
00:37:05,599 --> 00:37:10,119
like that like you might find in
Platonism, that actually gives us again telos,

446
00:37:10,159 --> 00:37:15,599
intentionality and purpose, and that history
doesn't just keep going. It has

447
00:37:15,760 --> 00:37:19,800
actually a beginning, a middle,
and an end because as an end has

448
00:37:19,840 --> 00:37:22,800
a purpose. So things are actually
moving towards some climax, and they're not

449
00:37:22,880 --> 00:37:27,320
just moving on infinitely. I mean
there will be an escton. But in

450
00:37:27,360 --> 00:37:30,719
the sense of history, what we
mean by history is beginning milling in that

451
00:37:30,760 --> 00:37:36,800
actually gives us purpose insofar as humans
are constituted in this life to learn things,

452
00:37:36,800 --> 00:37:38,079
to know things, and to have
purpose. So what it will be

453
00:37:38,199 --> 00:37:42,760
like in the escaton we don't exactly
know. We kind of have these inklings

454
00:37:42,800 --> 00:37:46,480
in terms of orthodox eschatology. But
for the way that we know and live

455
00:37:46,559 --> 00:37:50,320
and move and operate in the here
and the now in this world which has

456
00:37:50,360 --> 00:37:53,360
fallen, which is temporal, there's
certain things that have to be the case,

457
00:37:53,400 --> 00:37:58,559
that have to be there in these
we typically call categories. You could

458
00:37:58,559 --> 00:38:02,599
look at Aristotle's categories. Kant later
kind of trust to reformulate these as transcendental

459
00:38:02,599 --> 00:38:07,519
categories, and unfortunately he makes them
only mental. I wouldn't agree with making

460
00:38:07,559 --> 00:38:12,320
them only mental. That's the Enlightenment
move to smush everything eminently into into the

461
00:38:12,400 --> 00:38:15,440
human mind. I think if we
keep these things exterior to man in the

462
00:38:15,480 --> 00:38:22,920
actual world, categories of interpreting and
knowing the world, categories of being and

463
00:38:22,920 --> 00:38:29,039
so forth, then we actually have
a coherent worldview. When we throw out

464
00:38:29,079 --> 00:38:31,800
those things we tried to deny,
these basic ideas, that's when we get

465
00:38:31,800 --> 00:38:37,320
into these problems, which is what
happened at the Enlightenment doesn't mean medieval philosophy

466
00:38:37,360 --> 00:38:42,239
is absolutely perfect. I think that
there can be developments and things that build

467
00:38:42,320 --> 00:38:52,480
on errors or empty spots in medieval
philosophy that can be patched up or fixed.

468
00:38:52,280 --> 00:38:55,159
But to throw the baby out with
the bathwater, which we saw in

469
00:38:55,159 --> 00:38:59,639
the Enlightenment, I think was a
huge mistake, and it really set the

470
00:38:59,679 --> 00:39:04,639
West on the ideological truck that it's
on now, which is just complete collapse

471
00:39:04,679 --> 00:39:09,599
in the kay so far from you
know, man progressing. In terms of

472
00:39:09,639 --> 00:39:15,119
all of these great technological advancements and
all the scientific advancements, I actually think

473
00:39:15,119 --> 00:39:19,119
that a lot of that is illusory. Not that we haven't had these advancements,

474
00:39:19,119 --> 00:39:24,239
but I don't believe that those advancements
came from the presuppositions of materialism.

475
00:39:24,840 --> 00:39:31,000
And I don't think that scientism or
any kind of new religion like materialism is

476
00:39:31,039 --> 00:39:37,039
in any way actually going to further
anything. Rather, those ideas actually degrade

477
00:39:37,039 --> 00:39:45,039
and devolve us. Now, the
concepts of truth have been always been attacked

478
00:39:45,239 --> 00:39:53,760
throughout history forever, and one particular
critique of truth who and one person who,

479
00:39:53,840 --> 00:40:00,199
I mean I admire deeply, one
person who has maybe attack truth may

480
00:40:00,239 --> 00:40:05,199
be harder than anyone else. Frederick
Nietzche. I've read a lot of Nietzche

481
00:40:05,199 --> 00:40:09,599
in the past, and his work
is known, whether people know it or

482
00:40:09,679 --> 00:40:15,280
not. He's had a huge influence
on Western thinking and if you so,

483
00:40:15,280 --> 00:40:21,159
if you read Nietzsche, he and
his letters, especially Wealth to Power.

484
00:40:21,480 --> 00:40:24,719
But when he just used to write
on truth, there is this one passage

485
00:40:24,760 --> 00:40:32,599
where he was speaking about talking about
truth as the mirror, like when we

486
00:40:32,639 --> 00:40:37,440
are fluxing, how we were talking
about words and sounds, and which then

487
00:40:37,559 --> 00:40:42,519
later rolls up to postmodernism. He
would think he was. When he was

488
00:40:42,559 --> 00:40:50,599
critiquing truth, he said, is
is the reality itself contained just by words?

489
00:40:50,679 --> 00:40:54,920
Are we just restrained by words?
So that then then I want to

490
00:40:54,960 --> 00:41:01,039
take that because if you take knee
Te's critique of truth, is truth just

491
00:41:01,440 --> 00:41:06,599
the words and the sounds? And
he even went deeper into saying, is

492
00:41:06,599 --> 00:41:10,519
it just is it just the mere
like actual sounds or the letters or the

493
00:41:10,559 --> 00:41:14,599
letters true, or the or the
spaces in between the letters. Is that

494
00:41:14,679 --> 00:41:16,960
where the truth is? Is it
just the tone of my voice? Is

495
00:41:17,239 --> 00:41:21,440
it the mere sound? What?
What where is it? If you take

496
00:41:21,519 --> 00:41:28,239
that and then you take John and
when you say when in how he conceptualized

497
00:41:28,280 --> 00:41:34,639
truth. The logos is the word. Do you see a connection there between

498
00:41:34,880 --> 00:41:38,079
the word the truth being like the
word as the word in this case would

499
00:41:38,119 --> 00:41:45,360
be God versus Nietzsche's idea of truth
being truth just being just merely words,

500
00:41:46,639 --> 00:41:51,119
Like what do you think the relationship
between that is? Because I've always that's

501
00:41:51,119 --> 00:41:55,960
always struck me. Yea, I
think is actually a legitimate question given the

502
00:41:55,960 --> 00:42:01,519
status of philosophy at his time and
in his day, so where things had

503
00:42:01,559 --> 00:42:07,920
gone, it is perfectly legitimate for
him to ask, especially when he's critiquing

504
00:42:07,960 --> 00:42:10,719
a lot of I mean, he
does critique Christians, but he also critiques

505
00:42:10,760 --> 00:42:15,280
a lot of the progressives in the
atheists of his day, and he says,

506
00:42:15,559 --> 00:42:22,480
you have the same idealistic, universalist
notions of truth of promoting your atheist

507
00:42:22,519 --> 00:42:24,000
gospel. I mean, even makes
fun of the atheist He calls them the

508
00:42:24,039 --> 00:42:29,360
pale atheists and makes fun of them
as the new evangelist. And I think

509
00:42:29,360 --> 00:42:31,119
it's the same work. Maybe aka
home, I forget it's been I haven't

510
00:42:31,119 --> 00:42:35,360
had a Nietzsche class in like ten
years, but we did read those texts

511
00:42:35,360 --> 00:42:39,559
that you're talking about. But yeah, I mean, he's basically saying,

512
00:42:39,599 --> 00:42:45,559
look, if you want to still
act as of language has this ability to

513
00:42:46,199 --> 00:42:52,039
give you insights into reality itself,
into meaning, and into truth, then

514
00:42:52,559 --> 00:42:55,679
where in any of this is truth? Right you? Coul's kind of a

515
00:42:55,719 --> 00:43:01,079
human question, where in my experience
is causing or is teleology? I see

516
00:43:01,079 --> 00:43:06,119
one event, I see this event, and you're just calling that causation or

517
00:43:06,239 --> 00:43:10,960
teleology. But that's an interpretation.
So I think Nietzsch's got a great point

518
00:43:12,079 --> 00:43:16,960
there that would actually undermine the older
Enlightenment narratives. And Nietzsch is actually good

519
00:43:16,960 --> 00:43:23,199
for that. Some of the existentialists
are really good for undermining and disproving these

520
00:43:23,320 --> 00:43:30,880
older Enlightenment notions of again universalizing abstract
truths, principles, concepts, nature,

521
00:43:30,920 --> 00:43:36,760
et cetera. You know, care
Kerguard has a similar type of critique.

522
00:43:37,039 --> 00:43:39,239
Dostievsky has a similar type of critique. In fact, I wrote an essay

523
00:43:39,800 --> 00:43:47,079
that's in my metain Ritis book on
how Kirkerguard, Dostievsky, and Nietzsche really

524
00:43:47,400 --> 00:43:52,960
critique and destroy the Enlightenment and they
That doesn't mean that they all three have

525
00:43:52,559 --> 00:43:58,679
exactly the same answers or solutions,
but their critiques are good enough to destroy

526
00:43:58,880 --> 00:44:04,119
the Enlightenment narratives of the grand narrative
of the Enlightenment that they had that we

527
00:44:04,159 --> 00:44:08,719
don't need God. We can have
abstract truth through science, through mathematics,

528
00:44:08,760 --> 00:44:15,320
through universal laws of logic. You
know, Kant wrote this essay about how

529
00:44:15,360 --> 00:44:19,920
we'll have a universal system of trade
and then we'll have a world government,

530
00:44:19,960 --> 00:44:22,480
and then we won't have war anymore, because once everybody sees the prosperity that

531
00:44:22,519 --> 00:44:24,599
you can have with the world government, nobody will want to go to war.

532
00:44:24,679 --> 00:44:28,079
I mean, just really silly,
stupid, naive ideas, right,

533
00:44:28,519 --> 00:44:34,360
not even just just not based in
reality of falling human nature. And because

534
00:44:34,360 --> 00:44:37,400
if you don't believe in the fall, you're going to adopt the view where

535
00:44:37,440 --> 00:44:45,679
you think that man's the solution to
man's problems are governmental economic social programs,

536
00:44:46,320 --> 00:44:52,039
you know, what you could call
Pallagian solutions to man's problems. That's kind

537
00:44:52,039 --> 00:44:54,639
of what plagies. If you don't
believe in the fall, then you will

538
00:44:55,400 --> 00:45:00,599
and habit the pride. The pride
will your yeah and your solut you will.

539
00:45:00,639 --> 00:45:07,159
You will misdiagnose man's problems and give
him the wrong solutions. Right like

540
00:45:07,840 --> 00:45:14,360
today, since we are believed to
be just bags of meat. I mean,

541
00:45:14,360 --> 00:45:20,559
the dominance of the Rockerfellers put out
this this study, uh, the

542
00:45:20,599 --> 00:45:25,679
molecular vision of life. And basically, because man is seen as just this,

543
00:45:25,679 --> 00:45:31,079
this collection of chemicals, the assumption
is that you would only treat man's

544
00:45:31,159 --> 00:45:36,880
problems by throwing chemicals at chemicals.
Hence big pharma. Right, So the

545
00:45:36,920 --> 00:45:43,920
solutions of the pharmaceutical corporations align with
a kind of biology which sees man as

546
00:45:44,119 --> 00:45:47,440
just a bag of chemical reactions.
So just tweak the chemicals with more chemicals.

547
00:45:49,199 --> 00:45:53,679
So that's a specifically a reductionist model
out of the enlightenment of man as

548
00:45:53,719 --> 00:45:57,920
just a just another, you know, one of the animals in the animal

549
00:45:58,039 --> 00:46:01,639
kingdom. So man's loss is dignity. He's the greater himself. Yeah,

550
00:46:01,840 --> 00:46:04,800
yeah, anyway, so yeah,
you get the point. And so I

551
00:46:04,800 --> 00:46:08,400
think Nietzsche's right to raise that question
of well, where is truth? Where

552
00:46:08,519 --> 00:46:14,599
is the exagesus and the meaning of
something in the words? And I think

553
00:46:14,599 --> 00:46:20,840
that when John calls Jesus the logos
a few verses later in John One,

554
00:46:20,880 --> 00:46:24,360
he also says that that he is
the by saying he's the word of the

555
00:46:24,400 --> 00:46:31,599
Father. It says that he exegeats
or explains the Father, and so meaning

556
00:46:32,119 --> 00:46:37,920
found in Christ ultimately exegetes, meaning
that it explains our life, it gives

557
00:46:37,920 --> 00:46:39,599
our luck, meaning purpose, all
of that it's bound up in that.

558
00:46:40,199 --> 00:46:45,199
In that word that is the expression
of the inexpressible. So we will never

559
00:46:45,519 --> 00:46:52,159
ultimately have totality knowledge of God.
And the Eastern Fathers like sing Greg and

560
00:46:52,199 --> 00:46:55,440
Nissa, they even speak of how
we will forever be going up into God.

561
00:46:55,480 --> 00:46:59,480
We will forever be moving up into
God, learning more and more.

562
00:47:00,280 --> 00:47:04,440
And that's great because that means that
you'll never be satiated, You'll always want

563
00:47:04,480 --> 00:47:10,440
more, so as you're enjoying the
experience of God in the process, right,

564
00:47:12,119 --> 00:47:15,360
you're not going through process philosophy that's
never giving you truth. It's just

565
00:47:15,599 --> 00:47:20,639
moving from truth to truth, to
truth to truth more truth. Whereas in

566
00:47:20,719 --> 00:47:23,079
the process philosophy idea that we talked
about a minute ago, you never have

567
00:47:23,159 --> 00:47:28,400
truth. Everything is relative, even
in the process itself. It's supposed to

568
00:47:28,440 --> 00:47:31,000
be oh, well, it's just
raw experience. Well, raw experience doesn't

569
00:47:31,039 --> 00:47:39,239
have any meaning if there's no truth, Jay, who is God and why

570
00:47:39,599 --> 00:47:49,360
should someone believe in God? I
think God is the Trinity, Father,

571
00:47:49,440 --> 00:47:53,800
Son, and Holy Spirit, Ultimately, God is God the Father, and

572
00:47:53,920 --> 00:47:59,079
the way that we have access to
God the Father is through his only begotten

573
00:47:59,119 --> 00:48:02,440
Son, and the means of that
is in the Holy Spirit. So from

574
00:48:02,440 --> 00:48:06,639
the Father, through the Son,
and in the Spirit, as Saint Basil

575
00:48:06,679 --> 00:48:13,400
says, is a liturgical movement that
tells us about the movement within God himself,

576
00:48:13,519 --> 00:48:19,199
who is triad. So God is
not a perfectly static idea like the

577
00:48:19,239 --> 00:48:23,199
Greeks thought, like Plato or whoever
Pythagoras. God is not a changing being

578
00:48:23,239 --> 00:48:29,519
in the sense of being one thing
one day and something else another day.

579
00:48:29,760 --> 00:48:34,239
But there is movement within God,
which is the communal life of the triad

580
00:48:35,000 --> 00:48:40,880
without there being change or without God
being passable, and so there's a dynamic

581
00:48:42,000 --> 00:48:45,400
stasis, which is the term that
the Eastern Fathers use about how God transcends

582
00:48:45,440 --> 00:48:52,199
dialectics. So he's neither purely one, nor is he only three that would

583
00:48:52,239 --> 00:48:55,639
be polytheism. But he's one in
three, three and one, and he's

584
00:48:55,679 --> 00:49:00,800
equally three as he is equally one, and so there's an equal ultimacy which

585
00:49:00,840 --> 00:49:02,679
solves the problem of the one of
the many. I think in history philosophy,

586
00:49:02,760 --> 00:49:07,000
if your ultimate principle is a triad, you don't have the problem of

587
00:49:07,000 --> 00:49:09,360
the one of the many anymore.
So that's who I think God is in

588
00:49:09,440 --> 00:49:14,880
terms of his metaphysical quote definition.
Even though we could never really define God,

589
00:49:15,039 --> 00:49:20,199
we can speak about how he's revealed
himself. We can't exhaustively define him,

590
00:49:20,519 --> 00:49:24,480
and then he's known or had a
relationship with through the means of in

591
00:49:24,519 --> 00:49:30,119
my view, the Orthodox Church.
So that's who God is, and the

592
00:49:30,960 --> 00:49:35,440
reason that I would say we believe
in God is also many. I think

593
00:49:35,480 --> 00:49:39,840
there's a lot of testimonies in terms
of messianic prophecies in the Old Testament that

594
00:49:40,039 --> 00:49:45,360
Christ perfectly fulfills. Those I think
are evidences of the inspiration of the scriptures.

595
00:49:46,440 --> 00:49:50,880
There's the history of the witness of
the Church throughout the centuries, the

596
00:49:50,920 --> 00:49:54,039
fulfillment of the prophecies of the gentile
nations converting, which we've seen in the

597
00:49:54,079 --> 00:49:59,679
last two thousand years, which I
think attests to Christ being the Messiah.

598
00:50:00,039 --> 00:50:02,679
Topically, though, I think that
the transcendental argument for God is a good

599
00:50:02,760 --> 00:50:07,679
argument for why God exists and why
he must be a certain type of God

600
00:50:07,679 --> 00:50:12,960
and not just any God. And
then my own experience, just in my

601
00:50:13,039 --> 00:50:16,840
personal subjective, you know, one
to one in terms of my life and

602
00:50:16,880 --> 00:50:20,440
the history of the church. All
of those are reasons why I believe and

603
00:50:20,519 --> 00:50:29,119
why why I think it's true now
something that's always troubled me as well.

604
00:50:29,119 --> 00:50:30,880
I didn't always. I'll just be
up front. I didn't always believe in

605
00:50:30,920 --> 00:50:36,280
God, especially when I was a
kid, even though I was brought up

606
00:50:36,519 --> 00:50:39,639
in a religious household me. My
grandfather was a preacher. He has just

607
00:50:39,840 --> 00:50:46,079
he had a doctorate in theology.
And I went through a period where I

608
00:50:46,119 --> 00:50:51,280
did not believe. Well, I
thought there was a God, but I

609
00:50:51,280 --> 00:50:53,840
did not fear I didn't fear him. I didn't have the fear of him.

610
00:50:54,239 --> 00:50:58,800
He didn't have his Uh. I
didn't get it. I didn't get

611
00:50:58,880 --> 00:51:06,280
why I should take this seriously.
And to people who maybe don't believe in

612
00:51:06,320 --> 00:51:10,679
people who are struggling to believe,
I always try to put myself in their

613
00:51:10,760 --> 00:51:15,039
head because I tend to look at
things from my psychological perspective. I'm always

614
00:51:15,039 --> 00:51:22,079
trying to understand why that person thinks
the way that they think and when so

615
00:51:22,239 --> 00:51:27,440
look at the life of Let's just
use Cain for an example. Even though

616
00:51:27,440 --> 00:51:32,960
now to kin believe in God or
not, that is an odd question,

617
00:51:34,320 --> 00:51:37,960
because he was kind of talking to
him. But so then you have to

618
00:51:37,960 --> 00:51:40,159
ask, what does the word believe
mean? Does that mean that you trust

619
00:51:40,199 --> 00:51:43,400
that he is who he says he
is, or do you think that you

620
00:51:43,440 --> 00:51:46,679
are hearing things? As a conversation
for another day, but let's pretend that

621
00:51:46,719 --> 00:51:52,280
you're a Caine, or just pretend
that you're someone who has had a very

622
00:51:52,559 --> 00:52:00,119
rough life like Christ or someone you're
doing everything possible to just stay afloat.

623
00:52:00,239 --> 00:52:07,280
You're trying, you're making the you
think you're making proper sacrifices, you're putting

624
00:52:07,280 --> 00:52:13,280
them at the altar of God or
what have you. And but you look

625
00:52:13,320 --> 00:52:15,559
to your left, you look to
your right, and you look up,

626
00:52:15,599 --> 00:52:20,159
and you look down. You look
around, and you see other people making

627
00:52:20,199 --> 00:52:23,679
it. You see other people receiving
blessings. You see other people getting things

628
00:52:23,679 --> 00:52:29,920
that you want. You see other
people obtaining things that you worked your ass

629
00:52:29,960 --> 00:52:32,800
off for, but they just seem
to get it just a little easier than

630
00:52:32,840 --> 00:52:39,440
you. And that emotion, that
that spirit of well, why are they

631
00:52:39,440 --> 00:52:43,159
getting all this stuff? Why do
they under why do they have it easy?

632
00:52:43,199 --> 00:52:45,599
Why did they have both parents growing
up? Why did they have clothes

633
00:52:45,639 --> 00:52:49,840
on their back? Food, in
their stomach. A family who loves them,

634
00:52:50,000 --> 00:52:53,199
grow up in a suburban area,
didn't have to look behind them.

635
00:52:53,360 --> 00:52:58,119
Could what play outside without street lights? Why did they have that? And

636
00:52:58,159 --> 00:53:02,400
you're doing everything possible, and then
you put your sacrifice out there, and

637
00:53:02,440 --> 00:53:07,719
then God or the world says And
this is one of my favorite verses.

638
00:53:07,760 --> 00:53:13,360
I think I believe it's Census four
three. If thou doest well, shalt

639
00:53:13,360 --> 00:53:17,880
thou not be accepted? And I
always think about that every time I catch

640
00:53:17,960 --> 00:53:24,000
myself being kan or I catch myself
being that the spirit that begins to deny

641
00:53:24,920 --> 00:53:30,480
God, if thou doest well shot
down not be ex shall that not be

642
00:53:30,559 --> 00:53:35,079
accepted? So if someone who like
that, who is trying their best,

643
00:53:35,559 --> 00:53:40,400
or maybe they're they aren't because their
blessings their or their their efforts aren't being

644
00:53:42,159 --> 00:53:46,280
met, what what do you?
How does that w How does believing in

645
00:53:46,719 --> 00:53:53,719
an entity that is refusing to bless
you? How does that make you?

646
00:53:54,760 --> 00:54:00,480
Why does that? Why should that
encourage you to seek him further? If

647
00:54:00,519 --> 00:54:07,840
you're not seeing the benefits of believing
in such a god, because I think

648
00:54:07,960 --> 00:54:12,519
some people don't believe, or some
people are reluctant to it because they're saying,

649
00:54:12,559 --> 00:54:16,400
well, what what am what am
I getting out of this? And

650
00:54:16,480 --> 00:54:20,199
maybe thinking what do I get?
What am I getting out of this is

651
00:54:20,199 --> 00:54:23,280
the wrong mindset of itself. But
what would you say to someone who is

652
00:54:23,679 --> 00:54:28,760
experiencing that type of a type of
life where it's nothing seems to be going

653
00:54:28,760 --> 00:54:34,320
well no matter what they're doing.
So how and I have been worshiping God

654
00:54:34,400 --> 00:54:37,960
this whole entire time, so you're
telling me I need to get closer to

655
00:54:37,119 --> 00:54:45,400
something that is refusing to acknowledge my
efforts. What would you say to that

656
00:54:45,440 --> 00:54:51,280
person who is experiencing that spirit of
Cain, who is beginning to be who

657
00:54:51,320 --> 00:54:53,880
is who? That resentment is building
up and maybe they're just ready to take

658
00:54:53,920 --> 00:55:01,119
out someone question. I guess my
first thought would be that, you know,

659
00:55:02,840 --> 00:55:12,400
our religion doesn't promise that first and
foremost you will get temporal blessings and

660
00:55:12,480 --> 00:55:16,119
prosperity. You may get temporal blessings
and prosperity, but there's no promise or

661
00:55:16,119 --> 00:55:22,679
guarantee of that. The promise and
the guarantee has to do with the next

662
00:55:22,719 --> 00:55:28,719
life and the blessings and the prosperity
there. But I do think that it's

663
00:55:28,760 --> 00:55:31,079
also true that God does bless us
and give us prosperity in this life as

664
00:55:31,119 --> 00:55:36,320
well. It's just not a guarantee. But nations that have, you know,

665
00:55:36,360 --> 00:55:40,760
adopted Christian principles and have been faithful
to them have tended to do very

666
00:55:40,760 --> 00:55:45,039
well. I think that's one of
the strong points of Western civilization, and

667
00:55:45,079 --> 00:55:49,960
why it did do well was that
it had this foundation, It had this

668
00:55:50,000 --> 00:55:55,920
ethic, it has had this moral
and so while there is no perfect ultimate

669
00:55:55,960 --> 00:56:00,280
promise that you know you're going to
have, like prosperity preachers tell you,

670
00:56:00,360 --> 00:56:05,280
like like on TBN that if you
give five dollars, you're going to get

671
00:56:05,280 --> 00:56:10,360
the tenfold blessing of five hundred dollars
back. You know, if that's the

672
00:56:10,480 --> 00:56:15,920
expectation, then like you said,
the mindset's wrong. The mindset needs to

673
00:56:15,000 --> 00:56:19,440
be well, I wait a minute. You know, if God is the

674
00:56:19,480 --> 00:56:22,760
god of the universe, then he
probably knows what's going on better than I

675
00:56:22,800 --> 00:56:27,239
do. Right. It's kind of
like the exchange that goes on in the

676
00:56:27,239 --> 00:56:30,719
Book of Job because Joe has Yeah, Job has similar questions about like,

677
00:56:30,960 --> 00:56:35,639
well, why are the wicked prospering? Why if I've been righteous, am

678
00:56:35,679 --> 00:56:37,320
I you know, sick with boils
all over? My skin, and my

679
00:56:37,360 --> 00:56:40,760
wife wants to leave me, and
I'm having all these issues and that's not

680
00:56:40,880 --> 00:56:45,960
fair. And then after all of
that, Job ends up because he remains

681
00:56:45,960 --> 00:56:50,280
faithful, blessed even more than before. And in Job's case, it's not

682
00:56:50,320 --> 00:56:53,400
just spiritful, it's also actual temporal
blessings. So you know, God can

683
00:56:53,840 --> 00:56:59,599
dole out the blessings as he sees
fit, and he does at times put

684
00:56:59,679 --> 00:57:05,440
us through trials and tribulations to strengthen
us and to weed out those that are

685
00:57:05,599 --> 00:57:07,960
just there for you know, a
quick box, just there for the here

686
00:57:08,000 --> 00:57:14,320
and the now. So yeah,
I think I think that's that's the lesson

687
00:57:14,320 --> 00:57:19,000
that we're supposed to get from the
Caine enable story, which is that Caine's

688
00:57:19,039 --> 00:57:23,920
heart and his mindset was wrong.
Yeah. And I watched the video you

689
00:57:23,960 --> 00:57:28,960
were you were talking about you were
looking at that book. You that you

690
00:57:29,079 --> 00:57:32,199
just put up the fire in the
minds of it, was firing the minds

691
00:57:32,239 --> 00:57:37,760
of sorry for out the name of
it. Yeah, fire in the minds

692
00:57:37,760 --> 00:57:39,800
of men. You were speaking about
him, and but you were also talking

693
00:57:39,800 --> 00:57:44,400
about Plato and you and you were
talking you said that Flato was a communist

694
00:57:44,920 --> 00:57:46,559
and that was very interesting, and
I want to ask you about that later

695
00:57:46,599 --> 00:57:50,880
on. But I also think that, and that was quite a while ago,

696
00:57:51,159 --> 00:57:53,480
but I think that the at and
tell me what you think about this.

697
00:57:54,679 --> 00:58:00,679
I think Cain was the first communist
ever in history. And I'll explain

698
00:58:00,760 --> 00:58:06,639
that. I'll try to explain that
because if you look at the story Cain

699
00:58:06,880 --> 00:58:13,960
and Abel, and now it doesn't
come out and say that one's sacrifices,

700
00:58:14,400 --> 00:58:19,679
one sacrifices was better than the other. And there are some conservatives will who

701
00:58:19,679 --> 00:58:23,760
will argue that, well, well, Abel was, he was, it

702
00:58:23,800 --> 00:58:28,760
was a blood sacrifice and Caine was
doing something that wasn't, and they'll try

703
00:58:28,800 --> 00:58:35,320
to argue it or whatever. But
I think that the spirit of the that

704
00:58:35,480 --> 00:58:40,800
revolutionary Marxist communist spirit first manifested itself
in the Book of Genesis with Cain.

705
00:58:42,039 --> 00:58:46,719
Because Abel was putting. Obviously he
was doing something right, and we get

706
00:58:46,719 --> 00:58:51,320
a hint that he did something right
because God said, if thou doest well,

707
00:58:51,519 --> 00:58:54,079
shall not not be expected. So
we can infer that Abel was doing

708
00:58:54,159 --> 00:59:01,360
well and Cain wasn't. Cain was
expecting the same outcome. Caine was the

709
00:59:01,400 --> 00:59:10,960
spirit that wanted equality of outcome.
He wanted the fruits of his brother's labor,

710
00:59:12,920 --> 00:59:16,440
and that spirit manifested itself at that
point, and that's what we're seeing

711
00:59:16,960 --> 00:59:22,400
play out today. Well, someone
who put in the work, who saved

712
00:59:22,400 --> 00:59:25,800
their money, who didn't drink every
week, drink and party and go out

713
00:59:25,840 --> 00:59:31,199
every single weekend, who didn't sleep
with women, and whoever they wanted to

714
00:59:31,239 --> 00:59:37,199
sleep with. I put in the
work. I studied, why should this

715
00:59:37,400 --> 00:59:45,639
other kid get the same level of
opportunity as the Asian kid when the black

716
00:59:45,719 --> 00:59:49,000
kid or even the white kid in
this And it's just because white kids are

717
00:59:49,079 --> 00:59:53,119
betting, white kids are getting just
their applications are getting tossed at the expense

718
00:59:53,239 --> 00:59:58,760
of minorities and the expense of other
people because of this whole woke stuff going

719
00:59:58,800 --> 01:00:05,239
on right now. But they want
He wanted an equality of outcome. And

720
01:00:05,400 --> 01:00:08,960
I think that that story is is
important. And you made the connection with

721
01:00:09,159 --> 01:00:13,599
Job because it's like when Job was, you know, confessing to God,

722
01:00:14,159 --> 01:00:16,440
what are we doing? And the
whole thing was literally a test to see

723
01:00:17,480 --> 01:00:22,480
his faith in God. And he
says to Job, you know, and

724
01:00:22,559 --> 01:00:24,320
this is a verse that's always stuck
with me. He said, where were

725
01:00:24,400 --> 01:00:30,320
you when I lay with the foundations
upon the earth? So Job was bitching

726
01:00:30,360 --> 01:00:38,840
about his problems, and Cain was
complaining about his problems, and people nowadays

727
01:00:38,880 --> 01:00:44,039
are complaining about their problems. I
complain about my problems. But then in

728
01:00:44,239 --> 01:00:46,400
every instance, when it happened to
Job, when happened in Genesis, that

729
01:00:46,679 --> 01:00:53,039
paternal spirit then manifests itself and it
says, basically says something like, well,

730
01:00:53,079 --> 01:00:57,760
who the hell are you anyway?
Where did you get this idea that

731
01:00:59,559 --> 01:01:01,280
the world the world does not revolve
around you? Where did you get this

732
01:01:01,480 --> 01:01:08,000
idea that you were promised some sort
of you were promised some sort of reward.

733
01:01:08,880 --> 01:01:14,480
Yeah, God said y'all shall be
accepted, never said you were going

734
01:01:14,559 --> 01:01:17,920
to get a made back. So
I think when people can look at that

735
01:01:19,079 --> 01:01:22,920
story in that kind of sense,
I really do think that he was the

736
01:01:23,360 --> 01:01:31,079
He was a manifestation of that of
that Marxist ethos because spirit dy and I've

737
01:01:31,159 --> 01:01:37,440
always thought Marxism is grounded on envy, right, that it's not fair I

738
01:01:37,679 --> 01:01:45,679
deserve what they've got, We all
deserve equality, But ironically that's actually greed,

739
01:01:46,119 --> 01:01:50,639
Like if you want what other people
have, if you're envious, you're

740
01:01:50,639 --> 01:01:53,840
actually engaging in greed. But Marxism
pretends to want to get rid of greed.

741
01:01:54,039 --> 01:01:57,719
Right, So it's actually based I
think you're right that, I mean,

742
01:01:57,840 --> 01:02:01,199
kine is the sin of envy,
right, because ultimately that dialogue becomes

743
01:02:01,239 --> 01:02:06,159
a question of well, do you
love your brother? And he says,

744
01:02:06,719 --> 01:02:08,960
and my my brother's keeper. In
other words, I'm not responsible for him.

745
01:02:08,960 --> 01:02:14,960
I don't care about him. It's
about me. So that movement towards

746
01:02:15,079 --> 01:02:20,480
self worship, that movement towards like
you're saying, n V greed, that

747
01:02:20,760 --> 01:02:23,639
is the spirit of communism. I
think that's a that's a very insightful point.

748
01:02:24,519 --> 01:02:30,280
So speaking of that, we might
as well go into that because I

749
01:02:30,320 --> 01:02:31,679
really, I really did. You've
now you've done a lot of work on

750
01:02:32,239 --> 01:02:37,360
Marxist ideology and Marx and Hegel and
you know, you've done a ton of

751
01:02:37,400 --> 01:02:45,760
analyzes on that, and something that
was something that really always bothered me about

752
01:02:45,159 --> 01:02:52,480
the whole Marxist thing is that,
And I want to know your opinion on

753
01:02:52,559 --> 01:02:57,559
this. Now, if you look
at the actual revolution where people were really

754
01:02:57,760 --> 01:03:02,400
like going in the streets and they
were like really like causing havoc, like

755
01:03:02,800 --> 01:03:07,960
during the seventeen that nineteen seventeen right
where they were like actually they were really

756
01:03:08,000 --> 01:03:14,079
about that life, and I think
that that kind of and then rugging Marxism

757
01:03:14,199 --> 01:03:17,599
came about with people like I think
his name was rams Shee, who then

758
01:03:19,719 --> 01:03:23,239
insisted that this sort of like milk
toast Marxism that Karl Marx puts forward,

759
01:03:23,280 --> 01:03:25,480
that's not enough. There needs to
be we need to take in the action,

760
01:03:25,599 --> 01:03:28,159
we need to take in the streets, we need, we need to

761
01:03:28,199 --> 01:03:30,760
get into the schools. And then
that led to critical theory and critical race

762
01:03:30,840 --> 01:03:37,480
theory and what have you. I
think a lot of people like to latch

763
01:03:37,639 --> 01:03:43,079
themselves on to Marxism as like an
identity, as like a I'm in this,

764
01:03:43,280 --> 01:03:47,119
I'm in this club, not like
but they're not actually like about it.

765
01:03:47,320 --> 01:03:52,800
They don't really believe like to each
according to with the ability for each

766
01:03:52,800 --> 01:03:54,760
according to his need. They really
don't are not really about that life.

767
01:03:54,800 --> 01:04:00,400
They just want to be seen in
this group of people who are just the

768
01:04:00,039 --> 01:04:05,159
adversarial spirits. There's a group of
people who are just resentful and they're jealous

769
01:04:05,239 --> 01:04:10,480
and they want they want the fruits
of other people's labor. Now, now

770
01:04:10,559 --> 01:04:15,760
the question is why do you think
I and I have an answer to this,

771
01:04:15,880 --> 01:04:18,039
but why do you think particularly is
with the youth, because you really

772
01:04:18,039 --> 01:04:20,639
don't see a lot of and if
you do see a lot of adults,

773
01:04:20,960 --> 01:04:25,360
it's more in a more discreete type
of way. They're more like kind of

774
01:04:25,480 --> 01:04:29,760
classic socialists. They don't really believe
that you know what most mind, yours

775
01:04:29,880 --> 01:04:33,039
was yours mind. They just probably
want the rich people to pay higher taxes

776
01:04:33,079 --> 01:04:38,000
and they probably would like to see, you know, more universal basic health

777
01:04:38,199 --> 01:04:41,960
care systems in place. They're not
really like, they're not they're not really

778
01:04:42,039 --> 01:04:45,159
trying to like invade your per They
don't they don't not believe in private property.

779
01:04:45,480 --> 01:04:49,920
So why do you think it's the
youth particular who are so driven towards

780
01:04:49,960 --> 01:04:55,320
these ideologies? And what do you
think? What do you think why do

781
01:04:55,400 --> 01:05:00,840
you think Marxists in those ideologies,
period, gender identity, these ideas ideologies

782
01:05:00,039 --> 01:05:05,719
in total? Why do you think
it's drawing the youth so much? I

783
01:05:05,840 --> 01:05:15,000
think that that's kind of an easy
question to answer, because youth are idealistic,

784
01:05:15,199 --> 01:05:18,519
and so when you're young, you
don't have enough life experience yet to

785
01:05:18,639 --> 01:05:26,280
be able to distance yourself from ideology. You get very wrapped up into ideology

786
01:05:26,960 --> 01:05:30,639
because you're still young, your mind
is still forming, you're still very susceptible

787
01:05:30,760 --> 01:05:36,760
to living in your mind and believing
that the thing that's going on in your

788
01:05:36,840 --> 01:05:41,320
head that you can map that onto
the external world. So you believe a

789
01:05:41,360 --> 01:05:45,360
lot of dumb stuff when you're young, and it's not until you get about

790
01:05:45,599 --> 01:05:49,480
over age thirty or forty that you
really start to I think, in a

791
01:05:49,559 --> 01:05:58,719
lot of ways develop some wisdom beyond
just ideology and being idealistic. And you

792
01:05:58,800 --> 01:06:00,639
know, you might have a lot
of knowledge, but you still don't have

793
01:06:00,880 --> 01:06:04,599
wisdom. And you know, you
talked about that earlier about we were kind

794
01:06:04,639 --> 01:06:08,880
of hint hinting about you know,
what's the difference between you know, the

795
01:06:08,960 --> 01:06:13,079
fear of the Lord's the beginning of
wisdom. So people can have a lot

796
01:06:13,159 --> 01:06:17,320
of knowledge and be fools, right, because knowledge is just retaining a lot

797
01:06:17,360 --> 01:06:20,559
of facts, knowing a lot of
information. And you could use that to

798
01:06:21,199 --> 01:06:24,920
I call that though, that's the
well rounded fold. That's kind of like

799
01:06:25,320 --> 01:06:30,079
the motif of my whole entire work. But go ahead, oh there you

800
01:06:30,159 --> 01:06:33,719
go, right, So, and
I think biblically speaking, wisdom, you

801
01:06:33,800 --> 01:06:38,559
know, embodied inn't say the person
of Solomon or ultimately in the person of

802
01:06:38,639 --> 01:06:44,920
Christ as personified wisdom. You have
the application of the knowledge in the appropriate

803
01:06:45,000 --> 01:06:49,159
way. Usually knowledge the right way
is what wisdom is, and so young

804
01:06:49,239 --> 01:06:54,960
people don't have wisdom typically, and
we're all that way. So I think

805
01:06:55,400 --> 01:07:01,880
very machiavellian and manipulative people who run
movement, who fund movements, who are

806
01:07:01,960 --> 01:07:06,599
social engineers or technocrats, or people
at you know, the Brazinski level,

807
01:07:06,719 --> 01:07:15,960
the Kissinger level. These kinds of
figures are intelligent enough and cunny enough that

808
01:07:15,280 --> 01:07:19,840
they know that these kinds of movements
and groups and ideologies can be manipulated.

809
01:07:20,400 --> 01:07:26,239
And so it's absolutely essential then to
target and try to capture the mind and

810
01:07:26,320 --> 01:07:30,159
the energy, the zeal of the
youth, because that's when you have the

811
01:07:30,320 --> 01:07:33,280
energy to do all the activism and
to be all wrapped up in this stuff.

812
01:07:34,039 --> 01:07:38,840
And you know, that's unfortunately the
way these kinds of movements work,

813
01:07:38,920 --> 01:07:43,400
because as you get older, you
realize all that crap I believed about living

814
01:07:43,440 --> 01:07:46,480
in a commune is not actually that
much fun. Because I'm thirty, I'm

815
01:07:46,480 --> 01:07:50,559
ready to have my own soap and
towel and bathroom. I'm tired of sharing

816
01:07:50,599 --> 01:07:55,800
it with ten other people. It's
getting nasty in here. Maybe I want

817
01:07:55,840 --> 01:07:59,119
to start my own business and as
you get older and you decide you want

818
01:07:59,119 --> 01:08:00,840
to have your own business, your
own house, all of that crap you

819
01:08:00,920 --> 01:08:08,000
were spouting in your twenties about universal
based skincome and everybody living in some socialist

820
01:08:08,239 --> 01:08:12,280
paradise. It doesn't. It's not
as fun as you thought. And you

821
01:08:12,400 --> 01:08:15,600
wise up, so you get older
and you gain wisdom. And I think

822
01:08:15,840 --> 01:08:23,119
those are the obvious kind of reasons
why real Marxism appeals to the youth.

823
01:08:23,760 --> 01:08:28,159
We know this in the Cultural Revolution, the malfocused on the youth because you

824
01:08:28,279 --> 01:08:30,760
turned the energy of the youth against
the older generation to get rid of all

825
01:08:30,800 --> 01:08:35,079
the Chinese traditions. So it was
very useful in that way. That's I

826
01:08:35,119 --> 01:08:40,840
think the most most obvious reason why
it's a very powerful If you can grab

827
01:08:40,920 --> 01:08:45,079
the energy of the youth, you
can turn that to a lot of culture

828
01:08:45,159 --> 01:08:50,680
destruction and culture warfare. Kids do
have, like that a disabundant source of

829
01:08:51,760 --> 01:08:57,399
because they're just naturally explored. If
they need a call to action, and

830
01:08:57,880 --> 01:09:02,680
that call to action can be hijacking. That call to action could be towards

831
01:09:02,760 --> 01:09:08,760
the good or or can go towards
the bad. And I also think Marxism.

832
01:09:09,199 --> 01:09:12,960
Gary North has a good book on
Necessary says that Marxism was successful in

833
01:09:14,119 --> 01:09:18,760
giving people something that a lot of
the other atheistic ideologies couldn't have and didn't

834
01:09:18,800 --> 01:09:24,840
have. It gave people a past, a story, a present, a

835
01:09:25,000 --> 01:09:28,680
means of action, and something to
believe in, a participate in, and

836
01:09:28,760 --> 01:09:33,560
an eschatology. And so Gary North
actually argues that Marx's religion of revolution is

837
01:09:33,800 --> 01:09:40,760
an imminentized atheistic version of Christianity,
where the millennium, the end time,

838
01:09:41,720 --> 01:09:45,319
you know, escaton is just put
into this world of a supposed future,

839
01:09:45,479 --> 01:09:50,840
you know, workers paradise, libertarian, withering of the state, technocratic,

840
01:09:51,520 --> 01:09:57,560
utopia, however you want to formulate
it. It was successful because of a

841
01:09:57,600 --> 01:10:04,039
replacement religion. And that's that's an
interesting point because one of the hallmarks of

842
01:10:04,159 --> 01:10:10,760
postumatic stress disorder is that level of
it is the level of ancient anxious,

843
01:10:10,880 --> 01:10:14,960
like that anxious feeling of not under
not understanding the surroundings. And Paul Tiller

844
01:10:15,000 --> 01:10:18,239
wrote a really good book about The
Courage to Be how he described it as

845
01:10:18,359 --> 01:10:25,199
pathological anxiety. So that's so he
described that as being in an anxious state

846
01:10:26,000 --> 01:10:30,920
and not accepting the fact that you're
in an ancient state and there's you know

847
01:10:30,079 --> 01:10:36,119
psychological arguments I could make about that, but I like his notion of pathological

848
01:10:36,199 --> 01:10:43,840
anxiety because that ties to how post
traumatic stress disorder begins to manifest itself over

849
01:10:43,880 --> 01:10:47,000
a long period of time. That
that that feeling of not knowing where you

850
01:10:47,199 --> 01:10:54,319
are and not having a clear road
map of what has happened in the past

851
01:10:55,199 --> 01:11:01,239
where you are now in the future, describing put aligning your life because it

852
01:11:01,319 --> 01:11:04,520
happens. Our life happens in moments, and it happens in days, it

853
01:11:04,520 --> 01:11:10,960
happens in months and then years and
then decades, and we need that coherent

854
01:11:11,359 --> 01:11:15,399
story to tell ourselves so we can
have so we can stay at equilibrium.

855
01:11:15,880 --> 01:11:24,359
And when something punctures that story,
that triggers the court, that triggers of

856
01:11:24,840 --> 01:11:29,079
thor of things, but that triggers
an anxious state, it triggers the cortosol

857
01:11:29,159 --> 01:11:32,600
levels begin to begin to increase.
And I don't understand what has just happened.

858
01:11:32,640 --> 01:11:39,439
So something traumatic happening means that I
do not understand how to place this.

859
01:11:40,000 --> 01:11:44,039
If you look at this as a
look there's a PhD in form I

860
01:11:44,079 --> 01:11:46,760
don't know how to place this into
my schema. Something happened and I don't

861
01:11:46,800 --> 01:11:51,840
understand. And if you look back
and where Marxists and where this ideology began

862
01:11:51,920 --> 01:11:56,800
to arise, it was after the
war. It was when Germany was in

863
01:11:56,960 --> 01:12:00,439
ruins, and it was when people
didn't understand where to go. So and

864
01:12:00,600 --> 01:12:06,920
the leaders in the intellectuals grat and
just like how Chairman maldd He grabbed,

865
01:12:08,079 --> 01:12:12,319
he took advantage of that, and
Hitler and everyone else. It took advantage

866
01:12:12,439 --> 01:12:17,199
of that period of time where people
did not understand their past because it's literally

867
01:12:17,479 --> 01:12:20,760
was destroyed. They don't understand what's
going on now because we don't have any

868
01:12:20,840 --> 01:12:26,319
prime ministers. Everyone's dead, we
just signed this treaty. Our military is

869
01:12:26,359 --> 01:12:29,680
limited to one hundred thousand people.
We are literally in billions of dollars in

870
01:12:29,760 --> 01:12:31,399
debt. We don't know what to
do, and there is no future because

871
01:12:31,399 --> 01:12:35,279
we don't know where we're going.
They class on to that and they were

872
01:12:35,319 --> 01:12:41,479
able to manipulate that. So I
like the fact that you said that author

873
01:12:41,560 --> 01:12:46,000
said that people clapse onto Marxism because
it gives them. It's literally a it's

874
01:12:46,079 --> 01:12:56,239
literally a form of therapy because they
are attacking themselves to a story so they

875
01:12:56,279 --> 01:13:00,600
can have a past, a present, and then the future and if you

876
01:13:00,760 --> 01:13:06,319
notice closely with the radical types,
they're they're they're they have a very high

877
01:13:06,520 --> 01:13:15,600
verbal acuity. They can they can
articulate. They have no problem articulating why

878
01:13:15,840 --> 01:13:24,279
Marxism works. They think that Marxism, I can explain how it works,

879
01:13:25,159 --> 01:13:29,920
that means that we ought to do
it. If I can explain the benefits

880
01:13:30,680 --> 01:13:35,279
of how this system works, if
I can just convince you these words,

881
01:13:35,359 --> 01:13:39,439
if I can just say these words, if I can prove how you were

882
01:13:39,479 --> 01:13:45,439
wrong, that means that we ought
to implement the system, and they don't

883
01:13:45,520 --> 01:13:49,199
know how to. So that is
the result of them having this That's what

884
01:13:49,319 --> 01:13:55,920
the ideology is. It's a form
of knowledge that has decayed and refuses to

885
01:13:56,560 --> 01:14:01,000
update itself to the new world,
to what's actually happening. They have a

886
01:14:02,039 --> 01:14:05,920
system, they have a schema that
they refuse to update. And Pha would

887
01:14:05,920 --> 01:14:13,279
look at that as a developmental like
as a developmental problem, like you're like

888
01:14:13,359 --> 01:14:18,319
an arrested development yeah, and and
Freud would look at that as a level

889
01:14:18,399 --> 01:14:27,439
of developmental fixation. You're so you
are you are not updating your present schema

890
01:14:27,600 --> 01:14:30,840
to the future. They think that
they can just explain it. And something

891
01:14:30,880 --> 01:14:34,439
I've always realized is always with the
if you ever encounter one on Twitter,

892
01:14:34,640 --> 01:14:40,239
they're highly uh, they really like
to live on Twitter. Those trolls.

893
01:14:40,279 --> 01:14:43,800
They think that if they can just
if I can just like convince you,

894
01:14:44,119 --> 01:14:47,199
I can just show you how it's
right, then they make that jump from

895
01:14:48,399 --> 01:14:54,159
this can exist on this piece of
paper and then they say so they make

896
01:14:54,239 --> 01:14:56,560
that jump, It's like, Okay, well I just proved to you that

897
01:14:56,720 --> 01:15:01,119
this is how Marxism could work.
It's like, okay, it doesn't.

898
01:15:01,479 --> 01:15:08,920
Nowhere in that does that suggest that
these policies are this or this that means

899
01:15:08,960 --> 01:15:12,439
that we ought to make that jump, And that's site that just goes back

900
01:15:12,479 --> 01:15:16,239
to human just because it is.
You can't derive the art from the is,

901
01:15:16,720 --> 01:15:20,479
and they make that leap. And
that's something that's always puzzled me because

902
01:15:20,479 --> 01:15:25,560
I'm like, how are these people, How do they not understand that they're

903
01:15:25,600 --> 01:15:29,479
making that leap just because you can
prove that something, especially if you're talking

904
01:15:29,479 --> 01:15:32,840
about something like a worldwide economic system
that you're trying to implement. If you're

905
01:15:32,840 --> 01:15:38,560
saying that this could work if we
just give everyone this universal salary here,

906
01:15:38,800 --> 01:15:41,960
and if we just subsidize this,
if we just take away this. If

907
01:15:42,000 --> 01:15:45,159
we just put this, then that
would work, because oh that didn't work

908
01:15:45,319 --> 01:15:46,920
because Stalin and Lenin didn't do that
right. And if they were to do

909
01:15:47,079 --> 01:15:54,840
this, they have that idealistic,
perfect painting of what Marxism should be.

910
01:15:55,600 --> 01:16:02,199
The doctrine itself is unerring. It's
perfect. That is their god. This

911
01:16:02,439 --> 01:16:09,199
is perfect. This is the perfect
doctrine of Marxism. And anything that deviates

912
01:16:09,239 --> 01:16:15,960
from this isn't a result of isn't
a result of the failure of this doctrine.

913
01:16:15,119 --> 01:16:19,279
It's the result. It's the failure
of you. It's the failure of

914
01:16:19,479 --> 01:16:26,880
the leaders to do it properly.
Have you ever realized that they always make

915
01:16:26,960 --> 01:16:30,600
they always disassociate the failings of their
ideology. They do that with people,

916
01:16:30,640 --> 01:16:35,279
They do that with de transitioners as
well. The doctrine of gender ideology is

917
01:16:35,439 --> 01:16:41,399
sound. That that exists. Now, if you happen to Jay, if

918
01:16:41,439 --> 01:16:45,840
you happen to you know, cut
your wee we off and you didn't like

919
01:16:45,920 --> 01:16:47,439
it, now you wanted to go
back, Well, that's just because you

920
01:16:47,760 --> 01:16:51,119
didn't transition, right, That's just
because it happened to you. It's not

921
01:16:51,199 --> 01:16:59,399
a Vegans have this thing of like
if you were malnourished in trying to be

922
01:16:59,479 --> 01:17:01,720
a vegan, and you kept quit
being a vegan. It's because you didn't

923
01:17:01,760 --> 01:17:06,560
do it right. It's a religious
commitment divorced from reality. Yeah, I've

924
01:17:06,600 --> 01:17:13,159
always seen that because it's something very
is literally like a religion. It's literally

925
01:17:13,199 --> 01:17:18,279
their religion. Wow. Yeah.
I wrote an essay about how this manifests

926
01:17:18,359 --> 01:17:25,359
within even the Orthodox world, with
people who spurg out in the Orthodox world.

927
01:17:25,960 --> 01:17:30,840
But it applies to evangelicals, it
applies to people in any kind of

928
01:17:30,880 --> 01:17:36,119
situation where like a traditional Catholicism that's
very obsessed with medieval scholasticism, where people

929
01:17:38,560 --> 01:17:45,800
have personality traits that are unstable,
that manifest in these bizarre, sort of

930
01:17:45,279 --> 01:17:51,199
overly zealous ways that actually show exactly
I mean, I'm not a huge Freudian,

931
01:17:51,279 --> 01:17:56,199
but the point that freud you were
citing about actually makes perfect sense.

932
01:17:56,279 --> 01:18:00,720
That the fixation actually is a manifestation
of a lack of maturity of the person's

933
01:18:00,960 --> 01:18:08,199
uh, the person properly developing and
being integrated as a person. They're arrested

934
01:18:08,239 --> 01:18:15,079
at this point of obsession over you
know, some sort of bizarre minutia of

935
01:18:15,439 --> 01:18:23,000
you know, philosophy or theology or
religion or medieval Scholassicism that doesn't actually affect

936
01:18:23,039 --> 01:18:27,319
their day to day life, but
they're they're married to this idea that they've

937
01:18:27,399 --> 01:18:30,359
created as to what the perfect religion
is, and it's in their head and

938
01:18:30,359 --> 01:18:33,840
they're sort of the champions of that
perfect religion. So it's a weird form

939
01:18:33,920 --> 01:18:39,720
of what Orthodoxy calls prelst, which
is where you have this delusion that much

940
01:18:40,319 --> 01:18:44,760
prelest p r e l e s
T. It's the Orthodox idea of it.

941
01:18:45,079 --> 01:18:49,079
It's spiritual delusion that basically, you
know, the fanaticism that we see

942
01:18:49,119 --> 01:18:53,279
that they can occur in any in
any group. It's not just Orthodox or

943
01:18:53,359 --> 01:18:57,960
Roman Catholic or Evangelical. I mean, you can have bizarre fanaticisms anywhere.

944
01:18:58,079 --> 01:19:05,279
And it's usually a kind of delusion
of the person building themselves up into something

945
01:19:05,359 --> 01:19:10,760
that they're not in order to kind
of hype themselves up that they are that

946
01:19:10,960 --> 01:19:15,399
thing. Right, So if my
idea, my ideal is to be you

947
01:19:15,479 --> 01:19:20,800
know, a kind of a saint
or a holy person or even like Jesus

948
01:19:20,880 --> 01:19:27,359
or something like that, then I
create and I pump myself up as if

949
01:19:27,439 --> 01:19:30,640
I'm that, and then I get
more and more lost in this delusion,

950
01:19:30,680 --> 01:19:33,800
and I even kind of think that
I am this living saint and I'm acting

951
01:19:33,880 --> 01:19:40,039
in a way that is totally divorced
from the reality. And so it's a

952
01:19:40,159 --> 01:19:45,640
kind of a vicious cycle because then
the person basically excludes all evidence to the

953
01:19:45,720 --> 01:19:49,399
contrary that would disprove that they're hearing
that God's speaking to them, right,

954
01:19:49,560 --> 01:19:55,479
or something like that, Like all
the evidence that would prove that God is

955
01:19:55,600 --> 01:19:58,920
not speaking to them to be a
prophet or something like this, Right,

956
01:19:59,520 --> 01:20:04,039
that's gluted because they've already fixed the
system and their their their mental system,

957
01:20:04,079 --> 01:20:10,399
their schema, such that all that
evidence is discounted from the outset. And

958
01:20:10,560 --> 01:20:15,680
so basically this is a version of
what we call philosophy unfalsifiability, and Marxism

959
01:20:15,800 --> 01:20:20,800
has famously been critiqued as an unfalsifiable
system because, for example, if someone

960
01:20:20,840 --> 01:20:26,479
critiques Marxism, then the Marxists can
say, well, all critiques of Marxism

961
01:20:26,600 --> 01:20:30,800
come from a place of being a
bourgeoisie, so you have bourgeois if you

962
01:20:30,880 --> 01:20:35,960
critique Marxism, that's bourgeois. Therefore
it's discounted because we discount everything bois so

963
01:20:38,319 --> 01:20:44,600
it's unfalsifiable. But actually unfalsifiable systems
are the ones that are the weakest,

964
01:20:45,319 --> 01:20:50,600
because for a system to have to
erect this fail safe trick mechanism where the

965
01:20:50,680 --> 01:20:56,840
system is unfalsifiable is just a manifestation
showing that it's actually a really weak system.

966
01:20:57,279 --> 01:21:00,479
It's not just systems, it's also
individuals who act like this as if

967
01:21:00,520 --> 01:21:05,680
their world views are unfalsifiable. In
these little trick ways are manifesting their own

968
01:21:05,880 --> 01:21:13,479
individual weak psychees and weak fragile status. Just as much as an idea can

969
01:21:13,560 --> 01:21:17,239
be an ideology can be uh,
it can show his weakness through unfalsifiability.

970
01:21:17,880 --> 01:21:27,800
Yeah. Well, Jay an Hour
a great fat man. I really I'd

971
01:21:27,840 --> 01:21:30,800
like to have you on my podcast
sometimes You've got a good grounding there.

972
01:21:31,439 --> 01:21:35,640
Great. I want to ask you
one last question before before we go.

973
01:21:36,800 --> 01:21:42,119
I have this quote. My ask
my last guest, John Ravaki, what

974
01:21:42,199 --> 01:21:44,399
he thought about it. I think
I want to turn this into like I

975
01:21:44,439 --> 01:21:46,359
want to know because it's a it's
a quote, you know, just I

976
01:21:46,479 --> 01:21:50,239
kind of live bias. It's a
playto quote. He said, wise men

977
01:21:50,359 --> 01:21:56,199
speaks because he has something to say, fools, because he has to say

978
01:21:56,239 --> 01:22:00,560
something. And I've always tell myself
that especially on Twitter. You know,

979
01:22:01,199 --> 01:22:04,039
do I have do I have to
say something? Do I have to comment

980
01:22:04,680 --> 01:22:11,119
on this issue? Or do I
just do I just want to participate,

981
01:22:11,920 --> 01:22:15,439
And so I want to ask you, you know, what do you think

982
01:22:15,439 --> 01:22:19,760
about that quote? And not to
you know, get to sidetracked with what's

983
01:22:19,800 --> 01:22:23,920
going on, especially in the world
right now. I felt as if I

984
01:22:24,600 --> 01:22:28,920
didn't want to comment on, you
know, certain things in certain parts of

985
01:22:29,000 --> 01:22:33,079
the world because I feel as if
I just wanted to. I just had

986
01:22:33,119 --> 01:22:38,680
to say something about it. So
I wanted to know of what do you

987
01:22:38,840 --> 01:22:44,159
think about that quote? And do
you want to maybe I should just come

988
01:22:44,199 --> 01:22:47,239
out with it. Do you want
to see peace with what obviously what's going

989
01:22:47,279 --> 01:22:49,640
on in the Middle East right now? Because I want to. I want

990
01:22:49,680 --> 01:22:53,000
to talk about it. I want
to. I didn't want to go there

991
01:22:53,039 --> 01:22:55,680
on the podcast because I'll just go
off in that because I don't know enough

992
01:22:55,720 --> 01:22:59,880
about it. But what's going on
in the world right now, just using

993
01:22:59,880 --> 01:23:03,920
the Middle easta for an example,
how do you think people can benefit from

994
01:23:04,079 --> 01:23:10,520
that Plato quote wise man speaks because
he has something to say, and in

995
01:23:10,640 --> 01:23:14,840
fools because they have to say something
because looking be on the outside looking in

996
01:23:15,439 --> 01:23:20,119
I feel as if I would argue
ninety percent of people, not just about

997
01:23:20,239 --> 01:23:25,159
the Middle East, but just topics
period, are just speaking because they have

998
01:23:25,399 --> 01:23:30,279
to say something. How important is
it to withhold judgment and to be just

999
01:23:30,359 --> 01:23:35,640
to look at things objectively? Yeah, I totally agree with that, And

1000
01:23:35,720 --> 01:23:42,239
it's very applicable to the situation because
most people just react and they react in

1001
01:23:42,319 --> 01:23:46,840
an emotional way based on this or
that piece of information or propaganda even and

1002
01:23:47,000 --> 01:23:50,000
so you know, propaganda's intended to
do that. It's intended to get you

1003
01:23:50,119 --> 01:23:55,399
to just react, shut off your
critical thinking skills and react. And it's

1004
01:23:55,439 --> 01:23:58,960
also something that again we're more susceptible
to when we're young. We're a lot

1005
01:23:59,000 --> 01:24:03,239
more emotional. We haven't learn,
especially if we're dudes. When we're younger,

1006
01:24:03,960 --> 01:24:08,159
we're a lot easier to rile up, and we're not level headed.

1007
01:24:08,239 --> 01:24:12,359
We don't we don't learn. We
haven't learned yet typically to control our emotions

1008
01:24:12,520 --> 01:24:15,760
and to think through situations. And
that's something that again you learn as you

1009
01:24:15,800 --> 01:24:20,880
get older, when you gain wisdom
hopefully. So one thing I did was

1010
01:24:21,079 --> 01:24:28,600
I did an hour long history of
the Middle East, trying to get people

1011
01:24:28,640 --> 01:24:30,359
who were interested. I mean,
I don't have any delusions that I'm going

1012
01:24:30,439 --> 01:24:33,520
to like bring peace to the Middle
East or anything like that. But for

1013
01:24:33,640 --> 01:24:41,720
people that are interested in you know
what, huh, I just try to

1014
01:24:41,800 --> 01:24:45,000
bring some historical knowledge to the situation
so that we can hopefully achieve what you

1015
01:24:45,119 --> 01:24:49,399
talked about, which is more objectivity
and not getting wrapped up in this or

1016
01:24:49,439 --> 01:24:54,439
that. You know, I think
that you get into the history of it.

1017
01:24:54,560 --> 01:24:58,840
Both sides were actually promised things by
the British Empire, and they were

1018
01:24:59,079 --> 01:25:03,000
placed there as an outpost, and
they had the British ember had a goal

1019
01:25:03,119 --> 01:25:06,720
for that situation, and it ended
up not going the way the British wanted,

1020
01:25:06,800 --> 01:25:11,800
and so it became this powder keg. And so you know, there's

1021
01:25:11,800 --> 01:25:15,159
a lot of Orthodox Christians that are
in Gaza. Uh So, you know,

1022
01:25:15,479 --> 01:25:20,880
we support them, we don't want
them to be you know, destroyed.

1023
01:25:20,920 --> 01:25:25,159
But at the same time, the
people that are in Israel have been

1024
01:25:25,199 --> 01:25:29,119
there for a few generations. Now
it's not their fault that they're there.

1025
01:25:29,880 --> 01:25:32,479
Uh So it's understandable that you know
that. Anyway, I don't want to

1026
01:25:32,479 --> 01:25:34,279
get into all that issue. I
did a whole video on this point.

1027
01:25:34,279 --> 01:25:39,159
If people want the watch to go
to go watch my hour long video that

1028
01:25:39,239 --> 01:25:41,479
I did on this on my YouTube
channel. Half of it is for free,

1029
01:25:41,520 --> 01:25:44,680
the other halfs behind the paywall,
but I go into all the history

1030
01:25:44,680 --> 01:25:47,600
of it and get my analysis.
But yeah, I think absolutely it would

1031
01:25:47,600 --> 01:25:54,800
be nice if we could study and
learn this stuff before we just react,

1032
01:25:54,840 --> 01:25:57,479
because I guarantee a ninety nine for
some of the people out there don't know

1033
01:25:57,560 --> 01:26:00,720
the history of Palestine and the British
I don't. And one thing that I

1034
01:26:00,840 --> 01:26:03,920
really want to see. I mean, I know it sounds cliche, but

1035
01:26:04,039 --> 01:26:08,720
I really I don't want to be
that. I asked that because you know,

1036
01:26:08,920 --> 01:26:12,600
I'm I have a small platform as
anywhere as big as yours or anyone

1037
01:26:12,640 --> 01:26:18,159
else's, but I never want to
I have people at my disposal who listen

1038
01:26:18,279 --> 01:26:21,439
to me, like, who care
about what I'm saying. And I've just

1039
01:26:21,560 --> 01:26:26,800
seen multiple people, multiple accounts,
and gladly you weren't one of those people

1040
01:26:26,800 --> 01:26:30,039
in the category who've just been using
their platforms this past couple of weeks just

1041
01:26:30,159 --> 01:26:34,920
for I mean, and just in
the most irresponsible ways possible, just stirring

1042
01:26:35,039 --> 01:26:40,760
up, just making matters worse.
And I think is important that we understand,

1043
01:26:40,800 --> 01:26:44,000
like what's at the root of all
this is to number one, just

1044
01:26:44,239 --> 01:26:47,600
to be peaceful. It doesn't mean
to be pacifist or let people walk all

1045
01:26:47,640 --> 01:26:51,600
over you, but it's just to
be to not make matters worse that make

1046
01:26:51,720 --> 01:26:56,920
things worse. And I think it's
important that people like you and I who

1047
01:26:57,880 --> 01:27:00,319
have an audience, whether it's a
one hundred or eight hundred people or eight

1048
01:27:00,439 --> 01:27:08,039
hundred thousand people, to just be
responsible and to go back to that platonic

1049
01:27:08,560 --> 01:27:13,079
ethic of having something to say,
or or or just or wanting to just

1050
01:27:13,720 --> 01:27:18,399
say something. I think it's important
that we use our platforms and we and

1051
01:27:19,800 --> 01:27:25,159
participate in the logos like we use
our words for I mean, blessed are

1052
01:27:25,199 --> 01:27:29,960
the peacemakers, they are the they
are to be called the children of God.

1053
01:27:30,119 --> 01:27:33,760
Like That's how I try to put
myself in the middle. Maybe people

1054
01:27:33,840 --> 01:27:38,159
call it fence sitting, whatever you
want to call it. I don't care.

1055
01:27:38,640 --> 01:27:43,960
I just I'm always trying to think
about how we can just use our

1056
01:27:44,000 --> 01:27:47,600
platforms for good instead of just making
things worse. But I appreciate your time,

1057
01:27:47,760 --> 01:27:51,399
Jay, I really enjoyed this.
People are interested. You can get

1058
01:27:53,000 --> 01:27:57,000
my philosophy book as meta narratives.
You get it on my website and the

1059
01:27:57,079 --> 01:28:00,960
shop. I got two books on
movies and so there's a lot of philosophy

1060
01:28:01,039 --> 01:28:05,199
of symbol semiotics in my too Hollywood
books. You can get those at my

1061
01:28:05,279 --> 01:28:12,439
website jas Analysis and will follow you
on YouTube or Twitter under my name everywhere

1062
01:28:12,479 --> 01:28:16,239
under my name, yeah, and
then also on rock Finn r O k

1063
01:28:16,520 --> 01:28:19,960
F I N. It's a great
free speech based platform. So I have

1064
01:28:20,079 --> 01:28:24,520
a channel that I push over there
quite a bit. Okay, Day,

1065
01:28:24,960 --> 01:28:28,359
I really appreciate your time. This
is a great conversation, man. I

1066
01:28:28,479 --> 01:28:32,439
hope you keep on spreading knowledge.
You are very intelligent man, and I

1067
01:28:32,640 --> 01:28:36,600
just I really hope the best for
you, and just keep on educating people.

1068
01:28:36,680 --> 01:28:40,239
And you're making a real difference.
You're making a real impact. I

1069
01:28:40,279 --> 01:28:43,359
appreciate your time. Thanks, Kyle. Yeah, let's DM me and let's

1070
01:28:43,359 --> 01:28:45,840
set up a chat. You can
come on my channel. We can talk

1071
01:28:45,880 --> 01:28:48,560
about Carl Young and Freud and all
that. Oh man, that sound and

1072
01:28:48,640 --> 01:28:51,239
Nietzsche. All right, letter do
all right, man, thank you.

1073
01:29:02,640 --> 01:29:04,640
They don't have to build a
