WEBVTT

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Father, we just bless you,
and we open our hearts to the word

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right now. We love your word, we love your voice, we love

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we just love every aspect of you
and all that you have for us.

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We welcome you to come right now
and just right on our hearts, right

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on our hearts, wash us with
the water of the word. We ask

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in Jesus' name. Everybody said,
Amen, I want to talk to you

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about the goodness of God, and
because I think that's what he wants to

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talk to you about, and I
think it's to work more assurance within you.

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I think that that Father wants you
to have so much assurance in you

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about His goodness toward you, that
you can overcome every challenge and that you

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can defend yourself against all seduction,
seduction of fear, seduction of self effort,

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seduction of distrust. You know,
I just believe that about what he

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has. So I want to start
though, just talking about this thing about

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Heaven on earth. So we know
that this is the maybe a central point

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to the Lord's prayer, and we
talk about it a lot here. It's

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one of our themes, you know, And so it's out of Matthew six

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' nine through eleven, the Lord's
prayer right, and it's the disciples saying

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how should we pray? Just how
to pray? John taught his disciples how

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to pray. We would love it
if you would teach us how to pray.

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And so that's, you know,
that's this prayer. So then he

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says, our father, who aren't
in heaven hell, it would be thy

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name, thy Kingdom, Come,
Thy will be done. And it's actually,

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it's interesting, you know, our
language doesn't do this very fair,

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and that's how we can get deceived
because in our language, actually our language

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sounds like it's more of a petitionary
prayer. But in the Greek or the

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Aramaic, in what he spoke,
it's actually more of a declarative prayer.

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So I don't know if you've heard
that before. I've been taught that,

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but that was something that Larry Lee
brought out for years when he taught on

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prayer all across the nation and the
nations. It's actually come, thy Kingdom,

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be done, thy will. It's
more of a prophecy than it is

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a petition. It's more of a
declaration because whatever you lose will be loosed

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if you lose what he's loosed,
and in the Christ he was losing God's

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kingdom, which is not only God's
kingdom, but it's the Kingdom of Heaven.

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He was releasing it on the earth. That's what he came to do.

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He came to release his kingdom on
the earth. And it wasn't just

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the Kingdom of God. We know
it's synonymous with the Kingdom of Heaven.

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You often hear me talk about that, but I'll talk about it a little

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bit more again because you have to
see that it's very important that you see

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the two or one that the Kingdom
of God is the Kingdom of Heaven,

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and Heaven represented something significant because and
visually to them as they would have heard

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it, they would have understood as
well that Eden was an expression of Heaven.

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So essentially everything that was lost in
Eden, which was a replica of

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Heaven. Now, Jesus was saying, you are to proclaim that it come.

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You are, and this is what
will please Father, is that you

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pray this way, that you say
this way, that you speak this way,

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that you come into agreement that this
is what's happening. Now. Because

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of the way that we have it
in the English and because of bad theology,

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and we say bad theology. Of
course, anything that isn't Duyne's theology

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is bad theology. So you know
that to be true. Well, you

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you're part of my church, so
you must believe something that's going on here.

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If you didn't, you should get
out of here. So because of

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and there is a such thing as
bad theology, is there not? All

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right? Good, thank you for
saying that. So because of bad theology,

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some people see that what Jesus was
saying in the Lord's Prayer is actually

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looking down the timeline to the second
Advent advent. I'm not talking about the

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Seven day Adventists, I'm not talking
about a church. Advent means his coming.

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There was the first coming. That
means that's advent. Everybody's advent.

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There was the first coming, and
then there is a there is a second

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advent, there is a second coming. Right, So some reading that this

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is a sideline, this is a
French fry. I'm just thrown out at

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you. You know, we like
to dip our friends fries and ice cream.

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So this is this is it's good. You should try it. A

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little salt down the little salt French
Fryan ice cream. It's good. So

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so some people reading that text Matthew
six nine through eleven, they see it

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as a prayer for the second coming, Thy Kingdom come, I will someday

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be done honor as it is in
heaven, someday in the sweet by and

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by someday when he finally comes back. So that's how some people see that.

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We know that's wrong. As new
horizonates, everybody say that's wrong,

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bad theology, say that with me
bad. That isn't what Jesus was saying.

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He came to lose the kingdom of
heaven. He came to bring the

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kingdom of heaven. He came to
empower us in the Kingdom of heaven.

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So what's crazy about that is that
you know that became and has become like

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a core text on prayer, and
that core text on prayer was something that

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the nations would have never been able
to pray. But he says, this

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is how how you should pray.
This is God's will that you pray this,

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and this is what God wants to
accomplish. Now we know in Deuteronomy

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thirty two. We know in Deuteronomy
thirty two, and it's around verse eight,

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and I don't have it here,
but this is where God divided the

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nations, and this is where the
seventy nations were, the etymology of the

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seventy nations. And this is around
the time of the Tower of Babel.

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And we know that God only reserved
one nation for himself. Who is that

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nation? So that nation that He
reserved for himself Deuteronomy thirty two to eight.

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God divided the nations, separated the
sons of Adam, set boundaries for

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the people. God put each person
within those boundaries and under the care of

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divine or Elohim, not divine as
in spiritually divine, but Elohim, sons

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of God. And he divided up
the number based on the number of angels,

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or according to the number of the
sons or these Elohim of God.

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And so this is where the seventy
nations come right. We know that sixty

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nine of those their hearts were turned
against God, and so he turned them

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over to unclean Elohim. Only one
nation did he saved for himself, and

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that nation they were then called.
God was working with them, even though

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they were banished from Eden. God
in his heart toward them, was working

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with them that they would be the
one nation on the earth, not only

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through whom the Messiah would come,
so that all would be blessed. God

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actually prophesied. Galicians III says that
God propheside the salvation of the nations when

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he spoke over Abraham and said,
through you, all the nations will be

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blessed. And so God, now
through this one nation he sanctifies them,

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and he allows them to taste of
Eden, to taste of heaven through their

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journey until the Christ would come.
Right, so we see that the picture

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of that in the land of Goshen, We see the picture of that in

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the land given to Abram. We
see that in the land called the Promise

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Land. So all the way through
there's pictures reoccurring pictures of God blessing Israel

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with abundance and goodness. Right,
and though their righteousness was by faith,

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He gave them ordinances that they would
follow. And he told them that if

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they would follow those ordinances, that
they would be the head and not the

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tail above and not beneath, that
they would lend and not borrow, that

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they would be blessed going out and
blessed coming in. All of that was

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what all of that was the foretaste
of heaven. All of that was a

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foretaste although it. Now he's declaring
that every nation can pray, and this

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would be the first that every nation
could pray that. And as far as

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we know in this room, every
one of you have come out of gentile

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nations, as far as we know. If your Hebrew, come and tell

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me if you're part of the ten
lost tribes, or if you're part of

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the two that aren't lost, come
and tell me afterwards, and we'll check

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out your Hebrew. But as far
as we know, for the most part,

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most of us had come out of
the other nations, nations that were

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ruled by darkness. All of our
nations were ruled by darkness. All of

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our nations were pagan, All of
our nations were heathens. All of our

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nations were unclean. All of our
nations were caught up in war and destruction.

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All of our nations were not We
did not taste of heaven on earth.

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But now he says, pray this
way. And when he said pray

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this way, remember what he said
is loose this with your tongue. Come

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into agreement with God that this is
what he wants to do. Heaven come.

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Will of God be done on earth
as it is in heaven. Now,

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we know some things about heaven,
right, we know some things about

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heaven. We know there's no sickness
in heaven. We know there's no disease

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in heaven. We know there's no
I was going to say, there's no

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death in heaven. There's no premature
death in heaven either. There's no crying

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in heaven. There's no mourning in
heaven. There's no weeping in heaven.

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There's no sorrow in heaven. There's
no poverty in heaven. There's no lack

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in heaven. There's no discouragement in
heaven. There's no fear in heaven.

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There's no turmoil in heaven. There's
no chaos in heaven. There's no negativity

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in heaven. There's no depression in
heaven. There's no rejection in heaven,

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no abandonment in heaven, no bitterness
in heaven, no animosity in heaven,

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no wars in heaven. This is
what He's ordained for every single person that

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now comes to him through Christ.
That's why it's called good news. And

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this is what they were preaching.
The word that they went out, they

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went and preached the gospel. What
they were preaching isn't even recorded all the

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time. It's just encapsulated in the
message called the Gospel. What we see

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continuously in the writer's expression is that
they were to preach the Gospel, which

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is everything I just told you.
It's the Gospel of it's the good News

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of the Kingdom of Heaven. And
that means it's the good news of the

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Kingdom of Heaven on earth. How
do I know that? Well? I

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know it because of the text.
I know by all these texts. I

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know it by Matthew sixteen nineteen.
Behold, I give you the keys to

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the Kingdom of Heaven on earth.
And whatever you bind will be bound,

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and whatever you loose will be loosed. He gave them the keys to free

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heaven. Right. So, and
much of that was just like we didn't

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we don't. We don't hear every
sermon that Jesus preached. We don't hear

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every sermon that Paul preached. We
don't hear every sermon. The whole sermons

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aren't written down. The encapsulation of
the message is called the Gospel, and

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the gospels called the good News of
the Kingdom of Heaven. And so we're

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supposed to understand. Oh, then
what they proclaimed was Isaiah sixty one and

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more. How do I know that
well, because that's the first sermon,

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the first sermon in Luke chapter four. Right, So Luke chapter four,

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he's baptized in water. The dove
descends, the voice of God comes out

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the atmosphere. This is my beloved
son and whom I'm well please. The

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Holy Spirit descends on him, and
he's baptized in the Holy Spirit with power,

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though he's the son of God.
There's a baptism of power, just

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like we receive. So he had
a two part thing going on. Everybody

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say two part remember the two part
thing. And that's how it works for

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us. We become a son or
a daughter. Then there's a baptism of

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power. Upon the baptism of power
came upon him though he was a son.

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Then he goes into the wilderness.
He's fasting for forty days. At

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the end of the fast, he's
hungry and he's thirsty. Then he's challenged

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by the enemy. He overcomes the
enemy, and then he comes out of

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that experience in the power of the
Spirit, and he comes out with the

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message of the Gospel, the message
of the good News. I'll read you

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a verse in a minute. We'll
actually get to the Bible. Then it

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says that he went into the synagogue
and he asks for the scroll of Isaiah.

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So they hand him Isaiah and he
opens it up to what is for

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us chapter sixty one. But there
weren't chapters in those days. But he

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opens it up and he finds what
is for us chapter sixty one, and

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he starts to read it. Would
you like to hear what he read?

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Because this is the gospel. Everybody
say gospel, this is the gospel,

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this is the good news. Having
me think the good news should be good,

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Let's see if I can find it
somewhere? Does anybody have it?

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Does the stream have it? Where
is it? What have I done with

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myself? Where did the preacher go? Jesus? So here it is here?

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It is here, it is verse
eighteen. We have an overhead protector,

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person halle Louish Verse eighteen. The
spear of the Lord is upon me.

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So he this is his first sermon, because he has anointed me to

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preach, to proclaim good news to
the poor. By the way, it's

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the poor, It's not the poor
jew. The fact is the Jews didn't

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have a poverty problem. I love
somebody this is his declaration of a liberation.

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And what this actually is, by
the way, Isaiah sixty one,

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I don't know if we've realized this. I don't know. Maybe you already

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realized this, maybe you've heard me
saying before. But Isaiah's sixty one is

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essentially his declaration of Leviticus chapter twenty
five. This is his declaration of a

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perpetual jew believe. So these particular
listeners when they heard what he was saying,

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they're like, oh, my goodness, he's quoting out of Levetica's chapter

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twenty five. What in the world
And they're trying to figure it out.

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This is back. Isaiah declares it
looking forward to the Messiah, to the

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coming of the Christ. Now Christ
grabs the scroll and he reads it,

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and he's not looking forward. He's
He's going to declare something. And this

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is the gospel. It's the gospel
of the Kingdom of Heaven, the Gospel

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of the Kingdom of Heaven on earth, and it comes with a perpetual jubilee.

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Everybody said, ju believe, you
can't even say that without like smiling.

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Can you say jubilee without acting happy? Jubilie? Did you know some

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Christian folks from People's Church. So
I was the youth pastor of People's Church

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for five and a half years.
You know over there wrangle in one hundred

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and twenty youth and you know one
of our church members. They had a

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hamburger shop in Tacoma called Hamburgers.
You ever been there? Anybody ever been

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the Jubilee Hamburgers over on thirty eighth
there you go see there, Well that

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that was Jubilee Hamburgers because they were
rejoicing over every burger because they got the

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jubilee. They had the perpetual jubilee
because they were Christians. So they named

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their burger shop Jubilee Hamburgers. I
know, just a little trivia there for

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you. The love grass fed beef. There you go, God bless you

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get some more of that grass fed
beef. So he grabs the scroll the

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spear of the Lord's bond, because
he's annoying me to proclaim good news to

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the poor. He has sent me
to proclaim freedom for the prisoners and recovery

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of sight for the blind, to
set view press free, to proclaim the

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year of the Lord's favor. But
he didn't mean, oh, this is

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the year a d thirty three point
five. That isn't what he meant.

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What he meant was, I am
declaring a perpetual jubilee over humankind, over

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the earth, and over mankind,
and it will be loosed through me.

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That's what he was saying. And
then he rolled up the scroll, gave

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it back to the attendant, and
sat down. And then the eyes of

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all the people of the synagogue are
intently directed at him. Imagine, you

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know, like three or four hundred
people like staring at the guy. I

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don't know how many were there that
day. And he began to say to

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them, today this scripture has been
fulfilled in your hearing. Everybody say today,

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this is why we know that the
Kingdom of Heaven didn't. It's not

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something forward, not something in the
future. Though there is a growth.

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The Kingdom of Heaven is growing as
Father subdues all of the enemies of the

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Christ, as his promise three times
in scripture, and he puts them under

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his feet. There is a progressive
victory over all of the enemies of the

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Christ, as he is putting them
all under his feet. Everybody say feet,

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what part is the body of Christ? What part is the body of

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Christ? Are you the head.
No, you're actually the body the body.

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You're not getting it. Are the
feet a part of the body?

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That was better? Okay, I
just wasn't saying it right, That's all.

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It was me. It was me, I was messing up. God

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is putting all the enemies of Christ
under the feet of Christ. You,

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being the body of Christ, represent
the feet of Christ. Therefore God is

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putting all of the enemies. Now, everybody say the word all. Could

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all include the curse? Could all
include the curse? Could the curse be

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included in all? When did that
start? Is it something we're looking forward

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to or is it something that already
started? Today? This scripture is fulfilled

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in your hearing. Did you know
you will only part take of what you

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believe you're entitled to partake of.
Did you know there's for the most part,

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no healing that takes place in churches
where they believed that healing shouldn't take

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place. Why do you think why
do you think that there's virtually no healing

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that takes place in churches where they
believe that no healing should take place because

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they don't believe for healing to take
place, so they don't lose it in

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their heart, and they don't lose
it with their voice. They don't agree

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with it, and so God is
deactivated. The presence of God, the

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spirit of God, the power of
God is deactivated in those places. Though

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they partake of salvation of the spirit, they don't partake of the blessing of

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healing. Did you know? Very
little God released blessings? Prosperity increase is

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released in churches where they believe that
God doesn't bless increase and prosper the people

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of God. Why are they prospering? Because Jesus came and he loosed a

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grace on the earth like no other, and they can partake of a level

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of it through their self effort.
But jubilee means you've been delivered from the

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self effort. The picture of the
jubilee, by the way, the picture

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of the jubilee, this happened in
Israel, and with Israel every fiftieth year,

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everybody say fifty. And by the
way, it was upon the celebration

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of Jubilee, upon the celebration of
the fiftieth year, which is Pentecost,

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Penta meaning fifty, that the Holy
Spirit was poured out upon the early church,

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symbolizing not only the outpouring of power. But the outpouring of heaven it

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was, and just the outpouring of
power, it was the outpouring of heaven.

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Oh that sounds way too secular for
me. That sounds way too materialistic.

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Oh really, well, God created
a materialistic world for you to live

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in and to enjoy. And I'm
glad you put on clothes this morning because

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the materialistic things are covering up a
lot of stuff I didn't want to see

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today. So thank God you have
a little bit of materialism. I love

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somebody, So you believe happened every
fiftieth year. There were seven years of

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seven, so seven seven seven celebrations
all the way through on the seventieth seventh

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seventh year. But on the seventh
cycle through the next year was the fiftieth

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year, and it was the year
of Jubilee. Let me read to you

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a little bit about the year of
Jubilee. Okay? Is that all right?

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Okay? So it was called the
acceptable, the year of the Lord.

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It was called the favorable year of
the Lord. It was called the

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year of the Lord's favor. The
words you believe literally means the blast of

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the horn. I gotta be honest
with you, I played trumpet growing up,

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and I prefer those over those other
things. But the other things are

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fine. Mine had valves and those
others. See, we had to we

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had to work on the ambrature of
our lips to get the right tone out

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of the horn. But when some
of you below your horn, you haven't

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you haven't perfected anything melodic, And
so we just get this giant noise and

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it sounds exciting to some, but
it can hurt the ears to others.

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I'm just saying, but it literally
means the blast of the horn. The

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fiftieth year, it's a time of
celebration and rejoicing. The Ram's horn was

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blown blown. The year of Jubilee
was a release of indebtedness, a release

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of all bondage. All prisoners and
captives were set free, All slaves were

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released, All debts were forgiven,
all property was returned. Labor was deceased

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for a year. Now, think
about that. Labor was to cease,

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self effort was to cease for a
year. The land was to rest,

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and the people were to rest for
the entire fiftieth year. And God is

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saying that Christ is the fullness of
that picture, and that we enter into

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a perpetual jubilee, where he is
our source. He is our supply,

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and we can literally drink liptin lemon
flavored highly sweetened iced tea on a lounge

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chair. I love somebody. This
is how you should posture your heart,

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by the way. That's not the
way I posture my work, but the

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way I posture my heart while I
work has to be that He is my

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provider. And it doesn't matter that
interest rates for seven and a half percent.

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It doesn't matter that gas is five
dollars a gallon. It doesn't matter

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what's going up, it doesn't matter
what goes down. It doesn't matter what's

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happening in life. This world is
not my source. Self effort is not

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my source. I've been delivered from
the curse on the earth. I've been

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delivered from the curse of the law, and I've been delivered into the Kingdom

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of Heaven, where Heaven is my
source. And it's not my source for

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one year, it's my source perpetually. I'm a partaker of the abundance of

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Heaven perpetually, so my heart can
rest continually no matter what's happening around me.

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This is the picture of Peter when
Jesus says, Peter says, if

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it's you bid me to come,
and he says it's me, go ahead

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and come. And it's the picture
of the walk of faith to Jesus.

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There's always a walk of faith to
whatever he's called you to, whatever he's

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put in your heart, whatever he's
deposited within you, whatever vision he gave

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you, whatever he's developing in you, that you, as long as your

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eyes are on him, you literally
can walk across the water circumstances that are

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crazy waves going nuts, and you
will never sink. It's impossible for you

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to sink. You can only sink
if you take your eyes off of Him

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who called you, him who bid
you come on the water of his word.

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It doesn't matter what your taxes are. Quit complaining about taxes. It's

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just overhead, and God has it
covered. Everybody has to pay it across

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the entire planet. Quit moaning and
grown in like you're some special thing that

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you have to be. God already
knows all about your taxes, and he

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has it covered. If you choose
to believe that He has it covered,

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just as he had it covered for
the Lord who called a fish to bring

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him a coin off the bottom of
the sea to pay the taxes. God

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also can make sure all of your
taxes are paid because He has sent the

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Sun to release the blessing of heaven
in your life and over you. Fact

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is, you should stop complaining about
everything. You should never complain again as

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long as you live. Stop complaining
and live in the thanksgiving. Complaint only

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turns you into complaint is being driven
by fear, being driven by fear and

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driven by comparison. Stop complaining and
look to Him who is sufficient to you

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for everything, who Romans eight thirty
two, Him who gave you the kingdom,

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Will he not also freely give you
all things? Oh my goodness,

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you don't need more complaining. You
need more courage, more faith to believe

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what is in this book, which
is so incredibly beyond comparison that you've got

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to pinch yourself to make sure you're
still are. You've got to be kidding

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00:33:57.720 --> 00:34:02.720
me. You have got to look
at the word more and realize you've got

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to bring your heart into more conformity
to faith because this gospel is too good

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00:34:07.559 --> 00:34:28.360
to believe. It's too good to
be true. I haven't given you the

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full delio yet, but I didn't
even read my gospel verses, so disappointed

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00:34:38.519 --> 00:34:55.559
to myself teasing facetious speech. Listen
to this, listen to this. Uh,

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you know, most of the time
in church we talk about we talk

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about Galicians three thirteen that he bore
the curse for us to deliver us from

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the curse. And there it's the
curse of the law. So he delivered

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us from the curse of the law, which is Deuteronomy twenty eight. Deuteronomy

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twenty eight has like sixty two verses. The first fifteen are all about the

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blessings of the law, and then
the last forty seven or something like that

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are all about the curses of not
keeping the law. And so Galatians three

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thirteen, believe me, it's relevant, and it may be supremely relevant to

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be delivered from the curse of the
law. But also he's delivered as from

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the curse that came upon Adam.
And in Genesis three it says, curse

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it is the ground because of you, through painful toil. You will eat

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food from it all the days of
your life. It will produce thorns and

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thistles for you, and you will
eat the plants of the field by the

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sweat of your brow. Now there's
a lot of verses on the breakthrough of

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the Lord for us, but I
want you to hear a couple of them,

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because the picture of redemption for us
is not just the scope of the

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law. And I think it had
to be this way because the gentile nations

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weren't under the law. But the
scope of what God did for us is

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to remove the curse that came upon
first Atom, and Luke twenty two forty

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four says, and being in anguish, he prayed more earnestly, and his

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sweat was like or became like drops
of blood falling to the ground. Now,

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I want you to go somewhere with
me theologically, just for a thought.

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What you saw in Genesis three that
I just read to you was the

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inheritance of Adam after the fall,
separated from God. But it couldn't have

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been the inherence of Jesus. The
second Atom, who was one with the

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Father, and who was righteous and
under temptation, continued in righteousness. So

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I want you to see something that
until this day in the garden, in

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a garden very similar to the garden
that Adam was created in and then fell

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in, in a garden one who
had never ever had a drop of sweat,

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began to sweat. And as he's
in this garden, coming under the

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burden of redeeming you and me,
and redeeming not just one nation, but

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every nation, every tribe, every
tongue, every kindred people, delivering out

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from Satan's hold, every person,
he begins to feel the weight of the

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curse, the curse of toil through
which, only through which, by the

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sweat of the brow, every person
had been able to eat and partake of

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sustenance. And the weight of that
toil began to land on him in that

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garden, and he felt the weight
of the toil. Not just the weight

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of our sin, not just the
weight of our separation, not just the

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weight of our immorality, or our
perversion or our lives. He felt the

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weight of our toil. And he
began to sweat. And it says that

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he began to sweat in a deeper
and a more profuse way. And at

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one point the sweat became so intense
as it beat it up on his forehead

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and dripped off of him, that
it began to be mingled with blood.

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And he's sweating now drops of blood. He's beginning to shed his blood to

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redeem us out of toil. The
early Church read that. The early Church

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understood that. And I don't know
if you knew it, but that's the

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beginning of innovation, the beginning of
innovation to deliver us from toil. Machines,

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gears, wheels. They began to
see that, and they begin to

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offer prayers of Holy Spirit, show
us how to be delivered out of to

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00:41:00.079 --> 00:41:02.480
will. It's not your will that
we would be delivered of that we would

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00:41:02.480 --> 00:41:07.519
be under toil. It's not your
will that we would sweat just to produce

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Holy Spirit. Begin to show us. Do you know this morning I got

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00:41:10.800 --> 00:41:20.159
in this ridiculous machine with wheels,
wheels upon wheels, and when I turned

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00:41:20.159 --> 00:41:25.320
the key, little fires started igniting, little fires. I was trying to

392
00:41:25.360 --> 00:41:30.480
explain to Easton yesterday that an engine
actually runs with fire. He's like,

393
00:41:30.599 --> 00:41:39.239
what he turned seven today? Now
there's fire exploding in all those little buckets

394
00:41:39.320 --> 00:41:49.400
inside that motor, fire exploding.
And then that controlled fire drove me here.

395
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And I came twenty two minutes to
church this morning with an air conditioning

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00:41:53.519 --> 00:41:58.000
machine on, and I didn't have
one drop of sweat to get here.

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Don't tell me God, isn't good. This would have never happened without Christ

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coming and bearing up under our toil
in the garden and made me move from

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the garden to the cross. And
something prophetic happened on the cross. Says

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that they wove a crown of thorns. They wove a crown of thorns,

401
00:42:37.000 --> 00:42:38.719
and they put it on him.
They didn't know what they were doing,

402
00:42:42.000 --> 00:42:46.719
but there was the prophetic move.
There was something happening. God was using

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00:42:47.039 --> 00:42:54.440
their folly to accomplish something. See
none of the nation's new royalty. None

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00:42:54.440 --> 00:43:00.440
of the nations understood royalty. None
of the nations flourished in royalty. The

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nations had been under struggle, war, hardship, sickness, disease, fever,

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destruction, famine, poverty, manifestations
of the curse we just read about

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in Genesis three. He was crowned
with the crown that was on the nations,

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the crown of thorns and thistles.
They placed it on him, that

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the crown of royalty could be placed
on you, that the crown of royalty

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could be placed on the nations,
that all of those who come to Jesus

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could receive a crown of royalty.
Our crown went on him that his crown

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could come on us stand with me
this morning. Now, I believe that

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he's saying old this this morning to
us because he wants us to have these

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giant, generous hearts. It's the
backdrop of this that Jesus declares, Matthew

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six, take no thought for tomorrow. Father wants to clothe you better than

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the lilies. He wants to clothe
you better than Solomon in all of his

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00:44:37.840 --> 00:44:42.840
royalty. He wants to clothe you
and feed you and take care of you

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00:44:42.920 --> 00:44:51.320
better than the birds of the air. He wants us to not fear.

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Would you bow your heads with me
this morning? Make us hord. Fear

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will lie to us about our lives. Fear will make us anxious. Fear

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00:45:08.039 --> 00:45:13.480
will make us over work. Fear
will make us rely on self effort.

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Fear will paralyze your faith. Fear
will paralyze your creativity. Fear will keep

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you from generosity. Fear will keep
you small and you're thinking. Fear will

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00:45:27.039 --> 00:45:32.920
limit what Father can do on your
behalf. Fear is faith in the curse.

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Fear will close your hand. Fear
will make you anxious. Fear will

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keep you from blowing your horn.
Certainly, you'll not live in a perpetual

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as you believe. Would you just
start where you're at, just renouncing fear.

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I just want to invite you to
look over your own heart this morning,

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00:46:01.239 --> 00:46:07.079
wherever fear has gripped you, Wherever
fear has limited you, wherever fear

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00:46:07.159 --> 00:46:15.639
has tormented you, wherever distrust of
God, which is fear, Fear that

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00:46:15.679 --> 00:46:19.519
He's not good, Fear that he
won't show you his goodness, Fear that

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00:46:19.559 --> 00:46:23.559
he'll withhold his hand from you,
Fear that you don't qualify for his goodness,

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00:46:24.760 --> 00:46:34.280
Fear that the word can't really be
true. Concerning Heaven's goodness, Heaven's

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00:46:34.320 --> 00:46:42.199
blessings, Heaven's kindness. While I'm
talking, would you just renounce it right

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00:46:42.239 --> 00:46:45.159
now? Would you just say no
to fear. Would you just treat it

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00:46:45.199 --> 00:46:50.599
like it's a person and confront it, and just say no, no to

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00:46:50.719 --> 00:47:00.199
fear. Every kind of fear We've
renounced and resist every kind of fear.

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00:47:00.880 --> 00:47:09.199
Provision concerning treasure, concerning sustenance,
concerning sufficiency, concerning the kindness of God,

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00:47:09.320 --> 00:47:15.559
concerning the mercies of God, concerning
the treasuries of Heaven, concerning the

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00:47:15.559 --> 00:47:19.800
coming of Heaven on Earth, every
kind of fear. This plague has held

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00:47:19.880 --> 00:47:23.480
us, confronted us, ward against
us, sabotaged us. Every kind of

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00:47:23.519 --> 00:47:30.880
fear that's been spawned or propelled or
strengthened or empowered against us, we renounce

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00:47:31.000 --> 00:47:36.039
right now. Just renounce it,
Renounce it, Renounce it, renounce it,

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00:47:36.119 --> 00:47:39.280
renounce it. We're not called to
live under fear. If you're watching

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00:47:39.320 --> 00:47:44.239
today by video, you're not called
to live under fear. You're not called

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00:47:44.280 --> 00:47:47.199
to give any place to fear.
You're called to live largs. You're called

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00:47:47.239 --> 00:47:51.519
to live and the grace of God. You're called to live in the goodness

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00:47:51.519 --> 00:47:58.360
of heaven. You're called to believe
with your heart fully that this is what

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00:47:58.400 --> 00:48:01.800
God has for you. It has
nothing to do with self effort. It

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00:48:01.840 --> 00:48:07.280
has nothing to do with stature.
It has nothing to do with weight,

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00:48:07.800 --> 00:48:14.679
size, height, age, hair, follicles, glasses, no glasses,

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00:48:15.519 --> 00:48:20.639
history, sins, no sins.
It has nothing to do with all of

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00:48:20.679 --> 00:48:27.159
that. God's abundance is poured out
upon you. Should you believe with your

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00:48:27.159 --> 00:48:36.400
heart and confess with your mouth.
He's given you the keys to the Kingdom

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00:48:36.400 --> 00:48:39.599
of Heaven, and he wants to
pronounce and has pronounced that you believe over

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00:48:39.639 --> 00:48:45.760
you should you believe. Should you
believe, and if you'll believe, and

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00:48:45.920 --> 00:48:52.760
if you'll agree, and if you'll
confess, and if you'll partner with them,

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00:48:52.920 --> 00:48:57.400
it'll begin to happen. It'll begin
to happen. And what will begin

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00:48:57.519 --> 00:49:01.119
to happen will be like Deuteronomy twenty
eight. All the blessings will begin to

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00:49:01.199 --> 00:49:07.000
chase you down and overtake you.
The blessings will chase you down and begin

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00:49:07.239 --> 00:49:16.079
to overtake you. And they'll be
blessings beyond your self effort. They'll be

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00:49:16.199 --> 00:49:21.800
blessings beyond all of your labor,
beyond your talent, beyond your skill,

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00:49:22.239 --> 00:49:27.800
beyond your looks, beyond your attraction, beyond anything about you. These blessings

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00:49:27.800 --> 00:49:34.159
will overtake you. So, Holy
Spirit, we turn our heart toward your

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00:49:34.199 --> 00:49:37.760
goodness, and we say, yes, but let it be turned loose over

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00:49:37.880 --> 00:49:43.159
us. Let it be turned loose
over us, that you might show us

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00:49:43.239 --> 00:49:47.559
off, that you might show us
off, that you might show us off

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00:49:50.000 --> 00:49:55.440
in Jesus' name. And everybody said, and invite the prayer team to come

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00:49:55.519 --> 00:50:00.000
this morning, and as we yeah, God, the glory, to God

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00:50:00.039 --> 00:50:04.000
be the glory. It's too good
to be true. It's too good to

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00:50:04.039 --> 00:50:07.199
be true, but it's true.
Too good to be true, but it's

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00:50:07.239 --> 00:50:10.559
true. As we leave, if
you have a prayer need, come,

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00:50:12.519 --> 00:50:15.239
There'll be a couple of people up
here from the prayer team to pray with

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you. You have a prayer need, if there's anything that you've left off,

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00:50:20.880 --> 00:50:23.679
anything that this has touched upon in
your own life, any fear that

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00:50:23.800 --> 00:50:28.960
needs to be addressed or confronted,
come receive prayer this morning as we leave

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00:50:29.480 --> 00:50:34.079
in worship, God bless you.

