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Prayer of the heart Tuesday of the
seventeenth week of ordinary time. Come Holy

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Spirit so that I may find wisdom
in the midst of my limits, discomfort

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and weariness, for the sun that
sets is as beautiful when I am healthy

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as when I am sick. Help
me to appreciate the beauty of things beyond

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my moods. Help me enjoy what
you give me in the middle of my

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troubles. Come Holy Spirit and teach
me to live, because many times I

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can only look at what worries me, what I lack, what I dislike,

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as if nothing more than that were
done. We celebrate Peter the Christologist,

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Bishop of Rabera and Doctor of the
Church. The Gospel is of St

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Matteus chapter thirteen verses thirty- six
to forty- three. At that time,

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Jesus left the people and went home. The disciples approached me to tell

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him they clarified the work of the
tares of the field and he answered them.

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He who sows the good seed is
the son of man, the field

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is the world. Good seeds are
the citizens of heaven of the kingdom.

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The tares are the parties of the
evil one, the enemy that sows it

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is the devil, the harvest is
the end of time and the reapers of

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the angels the same thing that rips
off Adizaña and burns. That will be

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the end of time. The son
of man shall come to his angels,

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and all the corrupt and wicked shall
pluck up that kingdom, and cast them

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into the burning furnace. There will
be weeping and gnashing of teeth, for

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the just will shine like the sun
in his father' s kingdom. He

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who has ears that Jesus hears addresses
these words not only to his disciples,

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but to all. Velaz It is
a call to remember that life does not

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have only the earthly dimension, but
is projected to a beyond. Like a

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plantine that germinates from the earth and
tastes like heaven. The man endowed with

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freedom and responsibility, will be called
to account for how he has lived,

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how he has used his own abilities, whether he has preserved them for himself

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or made them public for the good
of the brothers as well. On the

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other hand. On the other hand, we check certain panoramas of the postmodern

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world to cities where life becomes anonymous
and horizontal, where God seems absent and

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man considers himself the only master as
if he were the architect and director of

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all constructions, work, economy,
transport, technical sciences. Everything looks like

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a man' s peder. And
sometimes in this world that seems almost perfect,

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it happens in shocking things or in
nature or in society, for which

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we think that God would seem to
be sorry to have withdrawn, that he

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would have so to say, abandoned
ourselves. In reality, the true owner

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of the world is not man,
but God. The supernatural realities of heaven

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and hell have not been presented to
frighten or discourage them from sin. Whoever

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has ears to understand God wants to
make it clear that every moment of life

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is good for making our choice.
We know that if we remain with the

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risen Christ, victory is certain,
but we must not forget that the enemy

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works continually to prevent us from hugging
the father again. Well, God is

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merciful, but he is inviting us
to rise, to return to the father

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' s house, and to ask
his forgiveness for our sins. Then we

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will have to face the other provocations
that the enemy will invent. But just

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then we' ll have to remember
and rivet our lesson. I mean,

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always close to God. The struggle
to stretch, for the weeds of the

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enemy and to prevent further sowing in
our hearts must be stubbornly constant. Cotidian.

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It is an impossible undertaking for our
own strength. Our victory is with

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him the ruins and we are left
alone, only far from him. Let

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us not lose ourselves in daring asfictions
about supernatural realities and let us go into

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facing small and great challenges that each
day carries with it what God proposes to

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us. Let us learn to offer
him with love everything that is good,

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but also uncomfortable, happens to us
in life and he will come to help

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us carry our cross. He has
promised and God knows how to be faithful.

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This is the way for you,
from within, starting with our heart,

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to transform the world and bring it
to God. The precondition for transforming

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the world is love, because it
is love that moves us to want the

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good of the other without love for
the family, the neighborhood, the city

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to peace the world. No man
will be able to work for the good

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of all these realities. Only the
one who loves is able to care and

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work for the good of a loved
one. That' s why loving the

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world is the first requirement to be
willing to transform it. According to God

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' s plan, this does not
mean falling in love with the world in

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the sense of worldliness and following it
to the current, but rather loving it

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as God himself loved with a look
of mercy, wanting the best for him

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his good, his full realization and
his happiness to love is necessary to know,

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because he does not love what is
not known. The need to know

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the world in order to love and
transform it is not limited to a mere

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sociological diagnosis that would only lead us
to an aseptic knowledge, cold closing.

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This is a temptation to which on
many occasions certain sections of the church have

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yielded. However, we can never
reduce people to a percentage. To know

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the world means to deepen our gaze, to go beyond the surface of the

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information that comes to us everywhere,
to know the world and to recognize the

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good that is in it and,
at the same time, to know its

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diseases and the challenges that the world
presents to us today. We could say

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that there are five attitudes necessary to
act the transformation of the world from within,

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the spiritual life. First of all, it is essential to cultivate one

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' s spiritual life, because no
one gives what is not necessary for transformation,

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as the number nine, the third
apostle, says. First you Second,

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doctrinal aphrodation. At the same time
as the life of the inner vindication,

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it is necessary to feed the intellectual
life, that is, to deepen

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the Christian doctrine in order to love
and teach it. Third, unity of

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life, spiritual life and doctrinal formation
will result in what Saint Joseph Mary called

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unity of life, the coherence between
what is believed and what is lived.

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Fourth, influence society. Life’
s reality leads to credible witnesses of society.

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A Christian who lives his faith in
an authentic way and manifests and manifests

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influence the areas in which he works
and lives. And fifth evangelical style,

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all Christians are Christophores, bearers of
Christ. The style with which we act

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in the world must therefore be a
witness, an evangelical style. In other

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words, those who live together or
come in some way to meet us and

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see being able to discover in our
lives a likeness with Christ. Lord when

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I feel the power of the sea
in my heart, help me to remember

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that this life is short and that
all my effort is precious. Before your

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eyes hold me by allowing me to
always remember the happiness you are preparing for

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me. I give you a blessing
that the goodness and mercy of God,

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Father, has in your heart,
that the gaze of love of God,

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Son, but enter into your soul
and purify you from any uneasiness and lack

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that can separate you from God,
that the love of God, Holy Spirit,

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grant you the peace that you need, that regulates it from Mary,

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Mother of God and our mother caresses
and protects you, and that the strength

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and simplicity of St Joseph, we, Lord Thee, lead to heaven and

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the blessing of God, Father,
Son and Holy Spirit, come down upon

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you and keep you at heart.
