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In this segment, we turned too
Peru, where yet another child sexual abuse

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scandal involving the Catholic Church highlights the
gross immunization that this organization enjoys from law

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enforcement authorities year after year, decade
after decade, we learn about how sexual

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abusers in the Catholic Church are protected
by upper level Catholic leadership, and how

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abusers are allowed to remain in service
to their churches where they can continue to

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pray on children. Why has the
Catholic Church not been shut down and are

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its leaders still allowed to operate unsupervised
in the presence of children. I think

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so if this were any other entity, a daycare center, sports team,

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karate school, or just a school
in general, would they be treated with

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the same laissez faire approach as the
Catholic Church. Why does the Catholic Church

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get a pass, Infidel, Perhaps
you can shed some light on specifically what

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is happening in this Peruvian congregation.
Well, this particular group has been under

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a very close microscope, supposedly by
the Vatican, attempting to rehabilitate them but

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a relatively small order, and from
their beginnings they have had a history of

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sexual abuse. Literally from their founder. Now, this archbishop's early resignation doesn't

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clarify anything or give us any motive. You know, again, the Catholic

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Church, it's prioritizing its image and
rather than addressing any allegations of abuse as

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I said, that have been going
on for over a decade in this particular

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location. Now their founder, it
goes back to him, even to the

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point of having animals bite people and
physically and mentally abusing people as well.

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They've been linked to a violent gang
land graving scheme. So really we don't

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know what the reason for this particular
resignation. It was unexpected, it was

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early, but once again the Catholic
Church remained silent and let you figure it

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out for yourself. You know,
the Bible says a good tree cannot a

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good tree cannot bring forth evil fruit, and neither can a corrupt tree bring

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forth good fruit. I think that
we've had over a decade to judge this

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group both by its fruits and by
its founders, and the right choice is

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to shut them down. Now,
I don't think that's what's going to happen

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in this case. I think we're
going to see this attempt to continue.

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But you know, that's just my
opinion. I just wanted to say.

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This story comes from ap News by
Nicole Winfield and Franklin Riseano on April second,

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twenty twenty four, And I guess
we'll just have to wait and see

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where it goes from here. But
with the history they have, the answer

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should be simple. Yeah, it's
it's gross, it's disgusting. It's probably

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the worst thing, the worst crime
that you can commit. Eli what does

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this scandal say about the future of
this church? Well, one of the

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authors of the report that made the
allegations against the Sodaitium, as well as

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Fando Figari, the found under and
jose Gourdn the artificially who's stepped down pedros

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Alinas is actually reports having been a
victim of Figari's earlier before, and seems

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to believe that Agudun's resignation is unprecedented
and that it should indicate the possible upcoming

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closure of this odal medium. And
I think that kind of sounds like it

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would be a nice result. I
mean, there's so much abuse going on

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there. This is an organization with
a bad history and a part of a

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that is part of a larger organization
with a worse history, and it doesn't

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seem like anything good is coming out
of there. They're not really doing any

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good, providing any benefit that we
can't get otherwise, and they're doing some

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harm that we're not getting otherwise.
So good riddance as far as I'm concerned.

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Yeah, you know, the Pope
is weaited on this actually, and

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Scott in this article, the Pope
was quoted as saying, loving the church

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also means having the courage to make
difficult and painful decisions, always keeping in

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mind the good of the church and
not of ourselves. But what decision could

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he be talking about that's so painful? Well, first of all, full

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disclosure here that we should note that
that was he was quoting Pope Benedict and

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not necessarily not trances and so and
uh, Pope Benedict who also retired early

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under you know, suspicious conditions,
and so it's it's uh, I mean,

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And we also need to make sure
that we point out to that,

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you know, there we want to
withhold judgment to some extent, although it's

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very difficult in this case. The
Catholic Church has a long history of of

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cover ups of you know, moving
priests around and and specifically what you're asking

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about, what type of of what
type of decisions are they are they asking

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they're asked they're being asked to put
the good of the church above their own

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good, Okay, And and when
I hear that, I think, we

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don't want to be smirched the bad
name of the church. We don't want

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to be smirched the bad the reputation
of the church. We don't we want

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even if even at our sacrifice of
ourselves. You know, we're sorry you

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were abused, but you know,
if if it comes out, what's gonna

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what's that going to tell about the
church? And so we need to be

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careful that we need to be careful
that that we're that we're viewing that that

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we're listening to these accusations, and
that we're we're taking consideration into the history.

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And so I don't know, to
me, it's just it's just it

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just rubs me the wrong way.
It's it doesn't pass the sniff test,

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right. It's putting the priority of
the church above of above abuse victims.

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That seems you know, downright despicable
to me. And then that merit that

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very well could be part of uh, you know why Pope Benedict left left

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office, so you know, it's
it's it's interesting and difficult at the same

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time. Well, I think Pope
Benedict is, you know, a suitable

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figure for this story, because Pope
Benedict was actually accused of moving priests around

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exactly. I believe there were four
different cases of child sexual salt in churches

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in Europe. I don't remember exactly
which country, but in any case,

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he moved these offenders around instead of
facing any kind of backlash. So I

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just want to kind of pivot to
infidel and talk about some of these some

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of these processes, if you can
even call them that, that the church

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undertakes. Now, this organization that
we're talking about was paid a visit by

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a Catholic inspector who was supposed to
be the premier Catholic expert in child sexual

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abuse. First of all, how
the hell does any organization, any religious

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organization, need a sexual abuse expert
on their faculty. That I might be

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a topic for a different discussion,
but I mean, can you elaborate on

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this visit that this church had.
What does it say about the Catholic Church

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to even have someone with this distinction
and what did this person even do Oh

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yeah, I have to agree with
you that whenever your organization has an expert

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on child sexual abuse, the only
thing I could think of is either some

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type of therapy group or a prosecutor. Outside of that, I can't imagine

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why you would need an expert on
the topic and what exactly that means.

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And knowing that, but at the
same time, knowing that they have a

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fund set aside for the defense of
people who are accused of sexual abuse,

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it's not surprising that they'd want to
be able to maximize their dollars in this

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situation and have somebody who makes those
determinations. Whatever that could possibly be is

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obviously going to be just like the
quote you mentioned from Benedict of Catholic Church

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first. So with that type of
mentality, I have little doubt that any

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Vatican representation that's an expert on child
abuse is an expert on maximizing what's in

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the self interest of the church.
Now, supposedly they came over in July

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and they asked some questions and told
everybody, yeah, everything's good, We're

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just asked some question. Essentially sounded
like they were just trying to you know,

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dot I's and cross t's. But
you know when the guy like that

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comes to town that there's something going
on, and of course the heads roll.

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I think what they're trying to do
is just let this guy take the

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fall and move on. And I
think they're going to continue to attempt to

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rehabilitate this. They've got ten years
into this, and at some point you

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got to realize you can't get rid
of every order and every group in the

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Catholic Church that has somebody who's committed
to sexual assault, or you'll shut the

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whole damn thing down. And since
they're not going to do that at some

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point, and this is a small
order, I think they're just saying,

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you know what, let's go ahead
and push this through. Let's kick this

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one guy out and say, okay, we fixed everything. Everything's good,

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everything's wonderful now, mission accomplished,
moving right along, And I think that's

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really what we're more likely to see
here. I hope that the gentleman who

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wrote the article is right and they
do get shut down, but I think

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this is business as usual for the
Catholic Church. Sure crime sending kids going

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to keep on going well, and
they are taking some actions to at least

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give the impression that they're in some
kind of compliance or doing some kind of

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internal investigation. But they have taken
the offensive, haven't they, Eli,

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I mean, they have been accused
by people. What actions has this organization

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taken to face their accusers. Yeah, so not the organization itself, but

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the authors of the reports. So
Pedros Alnas and Palo Gas. Actually,

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uh, it was jose Agudun who
filed a lawsuit against the two of them

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for defamation. It was for different
yeah, for different events or for different

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writings, for different articles. Essentially, So Pedro Selenas had written about Agurun

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being involved with the land grabbing schemes, that Infidel has talked about forcing out

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peasants as the article described them to
my out the land. And then Palagaz

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has been reporting on this type of
ship for years, so she's no stranger

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to being, you know, to
these lawsuits. But she had written and

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I apologize because I left out that
Pedro Salinas also accused that Josea gourn had

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known everything about the abuses committed by
Fernanda Fagari. So it doesn't seem like

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they're accusing Agurin himself of the physical
and sexual abuses, just that hey,

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he's he knew everything about this,
and also he's doing this other really shady

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shade over here, and I don't
have it up and don't remember quite what

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it was for that Pealo guys had
been sued, but he had filed a

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lawsuit against her as well. Both
in twenty nineteen. He even faced pressure

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from the Peruvian Church to drop the
lawsuit, and so he did so that

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lawsuit didn't nothing came of that that
the suit was dropped, and that's kind

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of just where it landed. But
as Infidel said, I am I am

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all with, you know, completely
with you know, Pedro and Paula,

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and I really kind of just hope
that this does get this solididium sot of

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lydium just kind of shut down and
I stopped some of this abuse, hopefully

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at least. Scott, when we
talk about some of these policies or these

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processes that the church has taken in
response to these accusations, what's your take

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on how authentic they are. Are
these attempts at transparency just a facade or

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are they trying to be genuine?
Ray? Well, that's the million dollar

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question, isn't it right? It's
it's you know, are they are they

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being legit here? And and on
one hand, you know, I'm happy

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to see that there seems to be
at least some attempts to appear accountable.

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And I may be overly pessimistic here, I'm trying to be cautiously pessimistic.

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You know, Like we said before
that they they've definitely had excuse me,

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they've definitely set up set themselves up
here, right. They have a history

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of the cover up, of the
placing the good of the church above the

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good of the parishioners and that kind
of thing, you know. But I'd

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like to see what's going to come
out, like in another ten years,

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another twenty years, another fifty years
down the line. Wants that statue to

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limitate has passed, right, you
know, show me the money. We

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see some accountability here. I want
to see a little bit more transparency.

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I want to see some more involvement
of the police. If there's crimes happening

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here, if there is abuse happening
here, I want to see more actions

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being taken place, being taken by
the church hierarchy, by the by the

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higher ups in the church, to
invote to bring to judgment to earthly judgment.

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You know, the people that are
that are perpetrating these crimes. I

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mean, there's horrendous crimes being committed
against human beings here, and and it's

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it's what it makes it more horrendous
that it's a violation of this of this

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holy trust that they're that they're putting
forth here. It's unwarranted trust, but

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it's it's still there. So you
know, I, I, like I

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said, I'm being cautiously pessimistic.
I if you want to ask me to

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put my money down. I don't
think they're being I don't think they're being

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authentic here, but you know,
I have to reserve my my judgment if

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I want to be a good skeptic, to make sure that I'm not jumping

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to conclusions just because their position is
against mine. But you know, it

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would go a long way for them
to involve the authorities, and I'm talking

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about the police authorities, and that
that would that would that would do a

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lot to put my mind at ease. I guess yeah. And I think

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this speaks to the larger picture where
the church is just not held to the

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same standards as everybody else. We've
covered this, you know, other segments

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we've covered this in recent weeks.
They don't disclose or make financial disclosures.

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Nobody has any idea where their money's
going. We know that they are embezzling

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billions of dollars every year. We
have no idea what's happening to accused perpetrators

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of children. We oftentimes never see
them again. And we do know that

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the church has a fund that protects
these people, which is probably more asinine

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than the fact that they have a
expert on child sexual assault. But you

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know, where do we see this
getting better? What are some of the

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avenues that can help this along?
And infidel on that point, I kind

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of want to turn to this idea
of rehabilitation that you were talking about.

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Could you elaborate a little bit more
what exactly do you mean by rehabilitation for

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this organization or for the Catholic Church
in general. I think that for the

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Catholic Church in general, you would
need something along the lines of bottoms up,

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opening of the books, opening the
doors, and showing some level of

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accountability. As Scott said, first, you'd have to welcome the police in

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and really attempt to clean house.
I have to admit that it's not something

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that I would expect to ever happen. I think that well, we're more

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likely to see are attempts and some
of them may be honest attempts at rehabilitation

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of changing the way things are done. I just think that there's so much

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that goes into this idea of automatic
trust, this idea of this holy trust.

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Whether one of you mentioned earlier that
it brings such an ea ease of

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abuse that I think it invites exactly
the wrong people for that type of situation.

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So I don't think that's something that
can be fixed. Maybe it can

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be mitigated in some ways, But
right now, I think we see the

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term rehabilitation pretty much being a term
thrown around by the Catholic Church to certain

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things because they're trying to it's about
image control more than it is anything that

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you or I would see as rehabilitation. So time and again we see accounts

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of sexual predators in the church,
not just the Catholic Church, but largely

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in the Catholic Church, going into
confinement or being imprisoned, etc. But

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also being rehired. And I've talked
about this before that you can actually track

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this stuff down, and I believe
I have a website here abuse lawsuit dot

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com can tell you which congregations in
the country have been accused and what has

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happened of the accusers. We see
them come back and be reinstated. Eli,

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I kind of want to just get
your opinion, and I think I

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know the answer to this. But
you know, with all this talk about

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rehabilitation, I mean, is this
something that is rehabilitation for the individual something

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that's possible. I mean, should
somebody in this, should we be surprised

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that they're being reinstated, should they
be allowed? Can we ever trust them

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again? I mean, what what
do you kind of take away from this?

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I was when you know, Scott
was Sharon Hnstompson. As you responded,

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I sat here thinking like it really
like you mentioned the double standard Jimmy,

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that churchers are held to that others. If you could think of any

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other organization where you point to the
CEO and you're like, that guy's fucking

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kids, and that sounds really vulgar. Some people are like, why do

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you have to say it that way, because there's nothing fucking nice about it.

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It's vulgar, it's fucking horrible.
He's they're fucking kids, and and

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and the police aren't getting involved.
You're going to the manager and you're saying,

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these guys are fucking kids and they're
not getting involved. Why is that

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happening? And this idea of rehabilitation
like, oh well, let's just make

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them better and put them back.
No, what are you talking about?

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Like, there is no other circumstance
in which you would go to a victim

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and say, you know, we're
sorry that this happened. We're going to

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make sure your your abuser is better, and then we're going to put them

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right back in front of you for
you know, until one of you leaves.

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Yeah, Like, that's so crazy. Pretty much a rhetorical question,

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and I think you gave me the
response. But my point is, can

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anybody watching this show? Can any
but any of our viewers who are followers

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of the Catholic faith answer differently than
the way that Eli just answered And I

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would be appalled if you thought that
you could. And so this is something

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that we need to really hold a
microscope to, just like we do when,

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for example, we had a basketball
coach a few years ago that said

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some disparaging terms starts African Americans fired. Ellen DeGeneres was a not being nice

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to people show canceled, but pastors, priests assaulting children still get to go

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on living their life. And so
I kind of want to end there,

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but not without getting final thoughts from
each of our panelists. I want to

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start with Scott and move to Infidel
and then Eli. So Scott closing comments,

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what I think has to happen here
is kind of contradictory, two different

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things. There has to be a
bottom up movement, right, the rank

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and file Catholics has to stop accepting
this, Okay, this is not okay,

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this kind of behavior, this kind
of cover up, this kind of

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we can watch our we can police
ourselves. You know who's watching the watchmen?

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Right, And so there has to
be a grassroots movement, But there

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also has to be a change coming
from the top down. We talked about

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this Pope saying, or Pope Benedict
saying, keep in mind the good of

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the church above the above ourselves.
Okay, that has to change. Okay,

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So there has to be those two
changes. A grassroots, bottom up

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movement, We're not going to put
up with this anymore, and then real

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legitimate change coming from the top down. Absolutely absolutely Infidel. I think that

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the only way that the Catholic Church
changes is when the Catholic Church becomes irrelevant.

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I think that they're so entrenched in
literally thousands of years of bad ideas

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combined into a box and with a
lot of money behind it. So it's

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not going to happen anytime soon.
But I just have a hard time seeing

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them make any meaningful changes. And
you're right, though, this isn't something

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limited to just the Catholic Church.
It's in every organization because once again that

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presumption of holy you know, expectation
of you can trust this person, and

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that is really what has to change. Sure, Eli, this is,

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you know, one of those things
that I think about when I talk a

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lot about how I think religion causes
harm that without providing any novel benefit.

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And this isn't you know, unique
harm. This isn't unique to Catholicism,

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with the Catholic Church or religion in
general, but it is is harm that

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exists and there's no benefit coming from
the organization that's providing it. So it's

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one of those things I tend to
agree with. Part of what Infidel said

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is that as long as this organization
is there, I don't think this is

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going to change. This is going
to continue happening until enough people are unless

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enough people within the organization are tired
enough of it that they make the change.

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Just like Scott said, from the
bottom up, in the top down

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that I just don't see that happening. Yeah, yeah, I would ask

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my viewers what if it were your
child, would you still give the organization

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money? Would you still trust them? And why are we just doing that

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openly and not holding them accountable the
way that we hold each other accountable.

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So this is something that we come
across a lot on this show.

