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Here on the fourth hour of the
Alex Jones Show. It's always a pleasure,

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always an honor. Today, I
want to talk about a topic that

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you've heard covered, but we don't
often hear people with academic expertise covering this

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topic. I mean, I think
to a degree I have that, But

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what about the issue of transhumanism as
an academic discipline as a study. Today

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I have one of my good buddies
as the guest with me. His name

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is David Patrick Harry. You can
find him on Twitter under that as well

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as on YouTube under Church of the
Eternal Logos. And David, I want

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to talk to you about transhumanism because
this is a subject that you know very

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well. I think you're studying this
at the academic level. Before we get

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into it, I'm going to let
you give your take on it. What

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I understand is kind of an agenda
that we have been under for many decades.

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We can go back to people like
HG. Wells, who wrote a

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book called The New World Order,
the Open Conspiracy, Bertrand Russell, other

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people in those circles. They said
they wanted to go back to Plato,

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utilize Plato's philosophy of techne and make
it into a technocracy, a world government

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ruled not by nation states, not
by firewalls of the family and borders,

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but rather a global federation of world
citizens where nobody has identity other than what

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the system gives you, ultimately by
some sort of matrix, some sort of

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thing to be plugged into. And
as we progress up into the future beyond

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the designs of people one hundred plus
years ago, we see books like Between

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Two Ages by Brazinski outlining this world
government we see that's run by technocracy.

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The book is called the Technotronic Era. We see people like Jakatali, the

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Kissinger of France, writing books about
transhumanists as the tip of the sphere of

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the revolution. We find people like
Klaus writing books like the Fourth Industrial Revolution,

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where he talks about how we're going
to be LinkedIn to Skynet. We

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see his understudy You Noah, you
of all Harari basically saying the same type

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of stuff. What is transhumanism?
Does it have a predecessor in the ancient

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gnostic cults and mystery religions? And
is it kind of ultimately something gnostic?

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Yeah, thanks for having me,
Jay, I really appreciate the opportunity and

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this is a topic that I've been
really concerned with and is the primary focus

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of my academic research. And as
you highlighted, you know, we have

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a lot of conversation, and you
do incredible work talking about many of the

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globalist elite books and the technocracy and
how transhumanism fits into that. But what

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I think most people aren't aware of
is that the sort of philosophical presuppositions that

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give an undergird transhumanist philosophy in the
contemporary period actually have pretty old roots.

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And I would argue that you can
look back to early philosophers like Scotis Origina.

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He was an Irish Neoplatonic Christian deemed
heretic by the Church, but he

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was considered one of the leading philosophers
of the Carolyn Gian era, and in

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the eight hundreds he talked about this
new concept of the useful arts as redeeming

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the abilities that were lost to Adam
due to the fall. And so what's

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interesting, and a handful of scholars
have made this argument and I actually agree

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with it, that transhumanism and transhumanist
philosophy actually emerges out of heretical belief systems

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within Christianity, specifically Western Christianity,
and that from the Scholastic period forward,

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this idea that technology and technological or
mechanical means are going to divinize man and

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regain total universal knowledge over nature,
which they believed Adam had before the fall,

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is therefore us moving back to the
New Jerusalem. And this is generally

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characterized as a millenarian perspective as posed
to a more traditional Christian perspective would be

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more of an apocalyptic and that would
ebb and flow. There'd be good and

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bad periods throughout history, but ultimately
the eschonological vision of traditional Christianity is that

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things are going to get worse in
one sense or another. Where many of

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these heretical views that we can see
moved through the Scholastic period through people like

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Yakima Fiore, and I'll speak a
little bit more about that in just a

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few about why he is so influential, Roger Bacon moving into people like Paracelsus,

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the alchemist Henry Cornelis Agrippa, moving
into somebody like Francis Bacon, who

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also wrote a book called The New
Atlantis. And after the Reformation period there

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is this energy that was really characterizing
Protestant Northern European ideas that was sort of

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blending hermetic ideas, esoteric Western esoteric
ideals with Protestant Christianity and undergirded by this

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belief in and technological progress which ultimately
is going to lead towards the transcendence of

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man and go to the New Jerusalem. And so much of the sixteenth century

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in the seventeenth century was characterized by
this enlightenment utopian thinking that we were going

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to redeem ourselves through technology. And
I would argue, and even Nick Bolstrom,

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we'll talk a little bit about he's
one of the leading current philosophers of

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transhumanism. He has an article on
the history of transhumanism, and he even

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highlights that many of the aspirations of
transhumanism actually comes out of Western esoteric alchemy.

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But I think we could make a
strong argument that it even emerges before

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that. Yeah, I like the
Tian there was going to bring up her

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meticism. You know, there's a
famous book by Dame Francis Yates on the

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Rosicrucian Enlightenment, and she highlights the
beginning of that book the philosophy of say

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John Dee right the first Double O
seven. John de was very interested in

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the notion of man achieving apotheosis through
ritual magic, and a lot of the

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esotery stuff that you're talking talking about
that we think about today comes out of

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this tradition of hermeticism, and even
scientism itself actually has a lot of its

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origin in the hermetic tradition of the
fifteen hundred and sixteen hundred and seventeen hundreds.

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Many of the famous scientists were involved
in these esoteric lodges where they can

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conduct alchemy. Newton was a famous
alchemist. Most people don't know this,

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and it ties in as well with
the rise of Marxism and socialism because a

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lot of the groups that you're talking
about, Yoakama fior and his radical Franciscan

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philosophy, it was a very imminentizing
of the escaton, and that's just a

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fancy word for saying, we can
bring the Kingdom of God into time and

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space through human works, create a
kind of human kingdom of God. And

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later groups picked up on this idea. Thomas Munzer and the Munster Rebellion was

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an earlier the next phase of a
kind of socialism, and as we get

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up into the period of Marx,
Marx himself has a very technocratic bent in

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his right. He thinks that technology
could be the key to the creation of

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what would quote liberate man and bring
about the utopian state. We see this

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in other philosophers after Marx who also
speak this way, and then we get

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into the technocrats and they share this
idea. But like you said, it

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goes back to the ancient world of
the idea of creating an ideal world,

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an ideal government. But it also
wants to transform man. And I think

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when we mentioned gnosticism, why do
you think they want to transform man?

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Is it something like out of the
Garden of Eden, like the promise of

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that, you know, you can
be like God, you can be your

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own God, And it all sounds
like that. Yeah. I would argue,

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again, coming at it as an
orthodox Christian, that it really is

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this sort of misinterpretation of Scripture being
at Genesis three. But really, many

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of the thinkers throughout history that I
would highlight regarding this trajectory of transhumanist undergirded

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presuppositions all believe in this linear progress
that technology and rational apprehension of nature is

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what's going to transcend man and the
traditional Christian understanding is the way that we

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unite with God is through a moral
behavior, a moral living of our lives

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that reflects the teachings of Jesus Christ. And it's through that embodiment of the

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teachings of Christ and the uncreated energies
as an orthodox Christian, that we become

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synergized by God. But this worldview
is specifically about you could argue it has

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gnostic elements because of this emphasis on
the rational apprehension of knowledge, which when

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we move into the twenty first century
with somebody like you. Val Noah Harari

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and his philosophy of dataism, which
I would argue is a central core to

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transhumanist philosophy. He actually argues in
favor of philosophy dataism, where the only

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thing that truly exists in the world
is information, and therefore the only thing

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that's important is the ability to process
and cipher information. And he makes the

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claim towards the end of that book
Homodeus, that we are just algorithms,

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and everything that's living is an algorithm, and therefore there is no real ontological

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distinction between a digital or computerly generated
algorithm in us as biological entities, and

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the only thing that's important then is
how much can we process? And therefore,

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if you are upgraded with hardware in
your brain or essentially totally transcend human

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nature through transhumanism, that you are
going to be at an ontologically a higher

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state than you could ever be as
a human entity. And that really is

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gnostic in the sense that one it's
a transcendent of nature for them, it's

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part of their post evolutionary philosophy.
But it's that focus on rational apprehension,

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I think is something that can't be
underappreciated, that it really stems out of

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spiritual ideas. And when we look
at the twentieth century with somebody like Arthur

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C. Clark and his famous quote
that any sufficiently advanced technology is indistinguishable from

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magic. You know, my research
is really focused in the the realm of

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new religious movements in Western esoteric traditions, and I would argue that transhumanism is

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a new religious movement. It sort
of challenges the categories of what religion is,

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but it's built on many presuppositions.
Despite transhumanists now would say, oh,

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we're atheists, we're rationalists, we
don't have any sort of spiritual worldview.

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But in fact I would say that
they do, and these are ancient

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roots. And Yakima Fioria, as
you mentioned, was an abbot who believed

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that there was these sort of three
different ages that reflected the Trinity. There

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was the Age of the Father,
which was the Old Testament, the Age

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of the Son, which was the
incarnation of Christ. And then he believed,

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as most people do, that in
his life, then they entered into

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the Age of the Holy Spirit.
So he just happened to be at the

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precipice, and that this Age of
the Holy Spirit then was all about the

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regeneration of man back to the Adenic
state, and that technology and knowledge are

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the ways in which that curs.
And when we look at somebody like Roger

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Bacon, who was also an English
Franciscan friar, we see the exact same

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thing. And there's many legends regarding
Roger Bacon. He was obviously considered an

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alchemist, but there's a big legend
about his mechanical or necromantic brazen head that

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he was able to conjure and that
he could then ask the questions to this

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mechanical or necromantic head and it would
give him all sites of responses. It

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was a sort of an all knowing
entity, and it's like, well,

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that's in the thirteen hundreds and we
can already see a sort of precursor in

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what many people believe that AGI is
going to be. Yeah, the idea

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of a mimicked logic machine that mimics
the human brain. This is the origins

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of modern computing. If you look
at Leibnuzleivenuz in some of his writings,

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you know, the co founder of
Calculus at the same time as Newton.

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He has essays talks about the possibility
of building on the basis of his kind

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of neoplatonic philosophy, a machine that
mimics the logic of the human mind,

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and it kind of sets the stage
for the rise of the computer. I

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think the medieval Gollum mythology also plays
into that. There is an overlap two

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with medieval cabbala and her meticism and
scientism that emerges out of that as well.

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So there's a lot of strains that
go together absolutely. And one thing

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you talk about a lot in your
videos, and you have a channel Churcy

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Eternal Logos over on YouTube. You
talk a lot about boundaries and that men

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and the masculine spirit is very interested
in erecting and protecting boundaries. That's part

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of what it is to be a
man, and appreciate that because this is

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overlooked today. I just did a
stream kind of piggybacking your masculinity stream.

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And this relates to the transhumanist stuff, because transhumanism is really about going beyond

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all boundaries, and it ties into
the trans agenda in terms of biology,

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because the idea that when you're mentioning
these esotericis when we look at something like

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the image of Baphomet, we notice
that it has both genders, and in

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some of the occult circles and traditions, there's this idea that to have both

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of the genders or to be non
binary, to go beyond that is to

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return to this original primal monadic state, which is not in any kind of

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division or differentiation. So, for
example, to go from the original source

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primal monad state to male and female
is somehow a fall into a lesser state

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of being. And they have an
assumption, and you can actually read some

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of the esotericists and the occultists and
the Crollians, they'll speak this. Well,

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they'll say, we need to get
back to some kind of non gendered

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supra state beyond man and woman or
being both. That statue that they unveiled

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in one of the Nordic countries where
it was a man with genitalia having breast

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a baby. That is a form
of the baphomet imagery here. How does

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that relate to the transhumanist movement though? And this idea of transcending boundaries,

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well, yeah, you highlight that
transcendence of boundaries or the dissolution of boundaries.

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Terrence mckennaon was famous for arguing that
that's exactly what psychedelics do. And

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I would argue that much of when
we look at the agenda of the elites,

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the dissolution of national boundaries, the
dissolution of boundaries between man and machine,

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the dissolution of boundaries between man and
animal, the dissolution of boundaries between

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male and female, that these are
actually attacks on the psyche. These are

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attacks on the reality of God's creation. These are attacks on our ability to

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logically and rationally apprehend and process reality. And if you can't see what's in

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front of you and understand it,
well, then you're going to be very

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malleable by powers that be to reinterpret
the phenomenon that is occurring in front of

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your face. And I think that's
something that we're seeing right now. Yeah,

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human nature is believed to be plastic
us a thing as nature's there's the

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plasticity of man. And this goes
back to H. G. Wells's Island

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of Doctor Moreau. He was actually
a way ahead of the curve in this,

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in this idea because his idea was
that you can sort of turn man

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into whatever you want him to be, because he's sort of like putty,

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right, and so you can mold
him into the future entity that you want

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to be. But this is interesting
because one of the flaws that I see

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here, there is nothing more frustrating
to me, whether it comes to news

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or anything else we're doing, than
to know I'm telling the truth and to

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know they'll just listen to me and
take action. It will change your life.

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Welcome back to the fourth hour of
the Auctions, Johnstown, your guests,

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Jayder of Jason Ellis is I wan
to remind you that we have a

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new live event. We've been having
a blast doing these live events all over.

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Will be in Las Vegas June twenty
second with our good buddy Jamie Kennedy

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from Scream the Jamie Kennedy Experiment,
an awesome comedian. We have a great

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time doing these six hour events.
They're not it's not just stand up,

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it's not just boring lectures. More
like a party. I know my buddy

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David here has been to one of
our events. It's a lot of fun.

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It's June twenty second in Las Vegas, heading over to my Twitter page

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00:17:00.039 --> 00:17:03.120
da DI or Twitter. You'll see
at the top there is the post and

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you can go to the event bright
link and get your tickets right now June

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twenty second in Las Vegas. We'll
also have with us our buddy Isaac Bishop.

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You've seen him on the podcast with
Sam Tripoli Temple Hat many many times.

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So my wife Jamie will also be
there with us. Six hour event.

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Be sure and get your tickets now, there's a limited seating. So

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we're talking about this dissolution of boundaries. We're talking about weird contradictions in the

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worldview of transhumanism. And before the
Breakthore I was trying to get into the

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point of this element of on the
one hand, we want no boundaries.

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However, all of reality in this
quantification perspective is seen to be somehow information.

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Well, to have information requires setting
some kind of boundaries. We have

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this piece of information, which is
the sink from this piece of information.

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So having in knowing information requires boundaries
you have. At the same time,

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we're told that there are no boundaries
and man must sort of step beyond all

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boundaries and somehow achieve his own divinity. And it's always based on weird fallacies,

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weird illogical contradictions. Klaus and Harari, for example, say that there's

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no such thing as consciousness, there's
no such thing as the mind. However,

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we're going to upload the mind to
the cloud. How are you gonna

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upload something that doesn't exist? It
makes no sense. Man is going to

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be god, of course, but
man is meaningless muck from the pond skam

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of the ancient, primordial world of
the soup. So it's always a contradictory

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story and narrative. Yet they're selling
us on this myth that technology will somehow

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make us into gods or Marvel Universe. Soy men, superheroes, right,

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what's the root of this in terms
of what they really want? So we've

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talked about the ancient history, but
what's the real goal of the transhumanists in

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your view? Well, it depends
on who you are in regards to some

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of these contemporary philosophers. You know, if you look at one who is

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a co founder of Humanity Plus,
which is sort of the rebranding of the

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Transhumanist Association, the World Transhumanist Association
that was rebranded in the early two thousands

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as Humanity Plus by philosopher Nick Bolstrom, and David Perce And David Purse describes

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himself as a negative utilitarian, and
that philosophical worldview is interested in the elimination,

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or at least the limiting, to
the most significant extent, suffering.

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And so he is a vegan who
promotes a hedonistic transhumanism which is about the

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engineering. This is a direct quote
of paradise engineering. So he believes that

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this hedonistic transhumanism, what they're going
to do through the technologies is engineer paradise.

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And in so doing he goes so
far is that he wants to redesign

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the total global ecosystem. I kid
you not. And in his own writings,

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he would want to re design predatory
species so that they would no longer

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eat other animals and therefore eliminate suffering. And the one of the ways in

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which he postulates we might be able
to do that is through a brain implant.

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And so what would happen is when
you experience suffering, this would be

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sort of transmutated into a sense of
pleasure, but it would be it would

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be the way he describes it is, it would inform you that you would

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be suffering. It'd be a different
type of stimulation but therefore when you experience

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suffering, you wouldn't actually feel it. Well. From a Christian worldview,

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that is demonic. And we've talked
about sort of providing everybody with their hedonistic

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desires and living in you know,
podlike entities with their ubi, all their

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you know, kibble, and their
their bugs ready there to eat for them.

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And he's very much in favor of
a utopian worldview like this where you

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talk with other major transhumanist thinkers.
You know. Max More is really kind

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of can considered one of the premier
philosophers and founders of contemporary transhumanism, and

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he owns the Alcore Life Extension Foundation
in Scottsdale, Arizona, which is focused

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on cryogenics, and so they are
currently freezing human bodies right before death.

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So this is a sort of assisted
mediated death where they will you'll go there

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before you die. And he's actually
recently on the THEO Vaughn podcast talking about

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what they do at Alcore and you
have to obviously sign waivers, it's very

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expensive, and then they'll place your
body in a form of liquid nitrogen or

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you can just put your brain in
there, so you have kind of two

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options and it's been speculating. I
don't know for sure, so somebody will

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have to fact check me. But
Bill Gates and some of the elites have

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been very interested in cryogenics, and
his wife Natasha Vitamore actually participated in an

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experiment at the University of Seville in
Spain where they were to prove that there

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was no memory loss in multicellular organisms
when they were cryonically frozen. So what

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they did is they froze neurons and
tissues from a multicellular organism and then we're

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able to unfreeze it. Although it's
a little bit more technical because obviously if

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it was just frozen in the way
that we think something in the freezer,

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it would the water would be a
major problem for the tissues and all this

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different stuff. So there's a different
process for it, and they're very emphatic

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to explain this when everybody brings it
up. But what they did prove is

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that the memory of something before could
be maintained after it was sort of resuscitated.

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And so the whole point of Alcore
Life Extension Foundation is for what they

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deem and what they even describe explicitly
as a form of resurrection, and that

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people who pay for these services that
eventually, at some point in the future,

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whether we're able to, in their
opinion, upload our brains or our

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minds to a computter or be able
to totally technologically augment the human entity,

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that they'll be able to revive somebody
right on the brink of death before they're

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frozen, and they would be able
to sort of transfer them to a new

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body. And this is something that
they believe they're making headway in, and

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this is something that a lot of
money is being pushed for. And when

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you look at their founders, it's
many of the same global movers and shakers

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that you would suspect funding a lot
of this research. Yeah, it's just

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weird to me. The way the
thought process of a lot of these people

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is that, you know, they
give the appearance of being very logical and

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very rational and sort of almost worshiping
mathematics, like some sort of weird Pythagorean

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cult or something. And yet at
the same time, if I were to

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say, you know, I brought
the number seven with me, would you

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like to talk to him? Would
you like to talk to the number seven?

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People would think you're insane. They
think you have a mental problem.

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You can't talk to the number seven. And yet when we think about what

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a computer is or what a is, it's really nothing more than a bunch

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of nerd code. There's there's no
consciousness there. And yet they'll treat well.

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If we just put more nerd code
in there, eventually it'll like become

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it's like a magical thinking, if
you like, more algorithms somehow equate to

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consciousness. And I was I recently
did a lecture on Lewis Carroll's Through the

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Looking Glass, which is a sequel
to Alice in Wonderland, and we went

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really deep into the philosophy of that
book. He was a mathematician, and

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in certain ways I think some of
his thought uh sort of sort of presages

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where we are now, because he
was a pretty strict determinist and he put

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his mathematical determinism into the the Alice
stories. And when you get into the

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the later chapters of the copy that
I have, there's a there's a reprinting

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of what the tortoise said to Achilles. And this is a famous logic problem

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in the history of of of logic. But it all it overlaps with mathematics

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as well, because it sort of
makes the point that, following upon Zeno's

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paradox, that you kind of can't
encapsulate some things in sets, or in

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math or in logic. And it
overlaps with Girdel's in completeness theorems where the

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sets appeal outside of themselves. And
the reason I bring all that up there's

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a famous paper that was written some
decades back. I think it's at Oxford.

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It's called Mind Machines and Girdell,
and it's making the point that some

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of these mathematical principles and philosophical logical
principles that we're talking about that you see

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in some of Lewis Carroll's writings,
it kind of demonstrates the impossibility of numbers

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or sets ever becoming self aware or
self conscious. It's not possible. It

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makes no sense. Yet, so
much of what we're talking about with AI

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and transhumanism is premise on the idea
that it can just become conscious. So

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how do you see an overlap maybe
with evolutionary philosophy and transhumanism the idea that

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we're evolving, maybe even humans and
robots or robots are going to become conscious

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and the we're gonna meld with them
like how in two thousand and one or

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something, right, I think most
people in regards to that question are gonna

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be familiar with like Vernervinge and Ray
Kurzwell's theory of the singularity, which is

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built on this idea that there's going
to be this ex dimensional growth of technology

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based on Moore's law, and that
we're going to reach this sort of apex

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and it really is a sort of
eschaological vision of transhumanism. And this is

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one of the reasons why I think
it really gels well with many of these

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medieval Renaissance Enlightenment ideas of utopia,
because transhumanism does fit into that quite well.

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And when we you know, and
I think it needs to be said

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that transhumanism and that term and the
way we understand it was actually first said

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by Julian Huxley, and he wrote
a book in nineteen fifty seven called New

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Bottles for New Wine, describing what
he articulated as the religion without revelation.

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And that's what transhumanism essentially is,
is that we don't longer need to deal

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with revelation because revelation is occurring through
our rational apprehension of the world. But

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you mentioned earlier again, this sort
of dissolution of boundaries in this emphasis on

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unity is very much a neoplatonic presupposition
and it's characterized throughout transhumanism because they are

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focused on this unifying principle. So
Ray Kurzwel, for example, in his

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books I Believe It's the Age of
Spiritual Machines literally believes and he promotes this

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idea that we will all be interconnected
and there will be essentially a global hive

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mind of humanity. And again that's
another dissolution of boundaries. And this is

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why transhumanism so much in favor of
androgyny, and they use the rhetoric.

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Well, they're very very supportive of
the LGBTQ enterprise because of what they deem

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as bodily autonomy, and so if
you can transition and you can change genders,

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this one shows a sort of nominal
reality that these universal characteristics don't really

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exist and we can augment ourselves.
But it also highlights this push towards it

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doing away with traditional masculinity. As
we said, is very much principally oriented

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around boundaries and the maintaining of boundaries, whether it be men that went to

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war, to defend national boundaries or
religious principles, or the tribe itself or

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their wives and children. These were
all boundaries to some extent in which men

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defend, and that's also done through
ideology, that's done through religion and culture,

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and what we're seeing right now through
multiculturalism and globalism. All these things

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are sort of dissolutions of boundaries to
some degree or another. And post evolutionary

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theory is essential to transhumanism. So
I have a handful of philosophical presuppositions that

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really characterize transhumanism. The first one
I would say is post secularism, and

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so actually the Frankfurt School Jurgen Habermos. I'm not a big fan of the

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Frankfurt School, but Jurgen Habermas had
really a great criticism of what he saw

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as genetic engineering and the development of
crisper technologies and stuff like this, and

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he highlighted how this was part of
the decadence of liberal democracies in the West.

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But he described transhumanism in this enterprise
as a post secular phenomenon. So

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what post secularism means is that secularism, as most people probably understand, is

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this distinction between the religious ultimate meaning, and then the sort of secular enterprise

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and the sort of public sphere and
stuff. Well, because of whether it

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be postmodernism, posthumanism, or post
secularism, all these things are a collapsing

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of boundaries again, and so post
secularism is the collapsing of the boundary between

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the religious and the secular. And
Habermas highlighted that what transhumanism is is because

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of the postmodern turn, it really
is a form of post secular meaning making,

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which ultimately is a religious narrative,
and he argued that it really is

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a secular faith, and multiple other
academics have made this argument regarding transhumanism as

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a post secular faith. Now,
posthumanism is also essential, and there's kind

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of a couple competing schools within posthumanism. There's more of the ecological bent that's

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very radical and doing away with an
anthropocentric view of the twenty first century.

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And so the idea is to reorient
our perception away from what benefits mankind generally

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speaking, towards the earth or nature
or the cosmos or something like this.

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And so they are wanting to end
the sort of enlightenment project of man being

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the sort of measure of all things, and transhumanism though posthuman because they want

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to sort of transcend the limits of
biology. They do compete with these people

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because many of these transhumanisms, like
Max Moore and Natasha Vitamore, Nick Bolstrom,

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they're very outspoken of how much they
disdain postmodernism because they view themselves as

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these sort of technological scientists, philosophers
that are highly rational, that are actually

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doing real things in the world with
their research, compared to these postmoderns.

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So transhumanism believes that it is the
sort of epitome of the Enlightenment project.

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They are the endpoint of the Enlightenment, and so they're very clear Max Moore

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and Nick Bostrom that they are sort
of the fulfillment of man is the measure

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of all things, and that transhumanism
then is the ability to transcend biological constraints,

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and that leads into then if you
transcend biological constraints, that leads into

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one of the other pillars, which
is post evolution. That they believe that

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the the of course, they're very
Darwinian Wallace theory evolutionarily oriented in their mindset,

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but they believe that by transcending biology, they're going to transcend the selective

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00:31:45.240 --> 00:31:51.519
pressures of evolution itself, which is
for them a sort of spiritual transcendence.

400
00:31:52.079 --> 00:31:55.640
It's a release from the suffering and
the constraints of the world. And that

401
00:31:55.759 --> 00:31:57.640
all then, how is that accomplished? That comes to this fourth pillar of

402
00:31:57.720 --> 00:32:02.680
data ism, about the processing and
ciphering and understanding of information, which really

403
00:32:02.759 --> 00:32:07.960
is I would argue a sort of
a gnostic core to transhumanism, although they

404
00:32:07.960 --> 00:32:12.359
would certainly not explain it that way, but I would argue that's exactly what

405
00:32:12.440 --> 00:32:19.359
it is. Yeah, I was
thinking to a lot of the essays that

406
00:32:19.400 --> 00:32:23.720
I wrote some years back, and
I remember writing about the overlaps between even

407
00:32:23.759 --> 00:32:30.119
though there was some disagreement between Gnostics
and Plotinus, the basic idea here is

408
00:32:30.160 --> 00:32:34.319
that we're escaping this world, escaping
this reality, to go back to the

409
00:32:34.359 --> 00:32:37.160
source, the One, the monad, the unit he or whatever. So

410
00:32:37.440 --> 00:32:39.920
what a lot of the transhumanist ideas
have done in regard to things like the

411
00:32:39.920 --> 00:32:44.000
metaverse and where they want to take
us with this idea of the matrix is

412
00:32:44.319 --> 00:32:46.640
to really put that into the here
and the now in a technological sense.

413
00:32:46.640 --> 00:32:51.559
So even though there's they may not
believe in an afterlife or a higher transcendent

414
00:32:51.640 --> 00:32:55.960
reality. The idea is we can
put man into his own sort of virtual

415
00:32:57.759 --> 00:33:00.039
god world of his own. It
makes me think of that the cell with

416
00:33:00.160 --> 00:33:07.680
the Jennifer Lopez where she goes into
this the mind of the serial killer and

417
00:33:07.799 --> 00:33:10.720
in that world he's sort of his
own god and he wants to be worshiped

418
00:33:10.759 --> 00:33:15.880
in that virtual world. I think
that's the ultimate offer here for the breaking

419
00:33:15.880 --> 00:33:19.599
down of all boundaries is well,
what if you could be the god of

420
00:33:19.640 --> 00:33:22.839
your own virtual mental world, wouldn't
you want to live in that world and

421
00:33:22.880 --> 00:33:27.920
not in this world? So they're
really sort of offering this, you know,

422
00:33:28.440 --> 00:33:35.160
divided fake simulacrum as a pseudo heaven. You could say almost would you

423
00:33:35.160 --> 00:33:37.799
agree with that? And that's really
where they're pushed why they're pushing a lot

424
00:33:37.839 --> 00:33:40.079
of the the brain ships in virtual
reality where they want to take things.

425
00:33:40.400 --> 00:33:46.359
And you brought up Baphomet too,
which again the most tracings of the historicity

426
00:33:46.440 --> 00:33:51.559
of sort of veneration of Bahamet kind
of goes back to the Knight's templars,

427
00:33:52.119 --> 00:33:55.480
which when we look at Yakima Fiore, you know his mentor was Bernard of

428
00:33:55.559 --> 00:34:01.160
Clairvau, who is by many considered
the sort of spiritual father of the Templars,

429
00:34:01.559 --> 00:34:07.240
and the Templars. I've done research
looking into esoteric spirituality and the sort

430
00:34:07.240 --> 00:34:15.239
of mystery schools, and they participated
in very interesting homoerotic initiation ceremonies for the

431
00:34:15.239 --> 00:34:22.679
Templars, and they were reviving of
gnosticism generally speaking. So when you look

432
00:34:22.719 --> 00:34:29.800
at this ultimate transcendence and a gaining
and attaining many of these divine qualities like

433
00:34:29.840 --> 00:34:35.400
omnipotence, omnipresence, omnipresence is one
that Ray Kurzwell is very interested in regards

434
00:34:35.440 --> 00:34:38.719
to the sort of digital interconnecting of
all mankind that essentially then we become one

435
00:34:39.199 --> 00:34:43.920
man or one entity around the world, and because of that then we have

436
00:34:44.000 --> 00:34:49.039
attained the sort of divine ability of
omnipresence. And then obviously, through the

437
00:34:49.079 --> 00:34:52.599
AI and that becoming essentially your brain, you're going to have omnipotence. And

438
00:34:52.880 --> 00:34:58.719
this is for them always the sort
of smashing together of opposites. This is

439
00:34:58.760 --> 00:35:02.760
the way in which they view this
sort of neoplatonic presupposition of unity over multiplicity

440
00:35:04.119 --> 00:35:07.119
that they worship unity, and I
think from a spiritual perspective, it becomes

441
00:35:07.159 --> 00:35:10.440
that they worship themselves, as you
highlighted, so you're only one person,

442
00:35:12.039 --> 00:35:15.039
and there's a I think it's subtle, but it's an important point to make

443
00:35:15.079 --> 00:35:22.679
that because they worship themselves, they
tend to worship pure unity or pure monad

444
00:35:22.199 --> 00:35:27.559
And I think this could be characterized
in regards to New Age religion various forms

445
00:35:27.599 --> 00:35:31.239
of narcissism, neoplatonism, but transhumanism, I would say, is characterized by

446
00:35:31.239 --> 00:35:37.800
the same thing. Yeah, speaking
of the Huxleys, I mean Ala Suxley's

447
00:35:37.800 --> 00:35:43.440
book Perennial Philosophy says that we need
to concoct or sort of create the religion

448
00:35:43.480 --> 00:35:46.159
of the future of the world technocratic
order, and he says that what it

449
00:35:46.199 --> 00:35:52.559
needs to be is some kind of
ultimate big blob where everybody just worships collectivity

450
00:35:52.960 --> 00:35:59.320
in some generic monatic sense, and
the purpose is more of a geopolitical strategic

451
00:35:59.360 --> 00:36:02.519
agenda of control than it is some
sort of you know, well, we

452
00:36:02.599 --> 00:36:06.360
really want to see people be enlightened. I mean, no, no,

453
00:36:06.519 --> 00:36:08.920
no. If you go listen to
the clip of Terrence McKenna on YouTube,

454
00:36:08.960 --> 00:36:13.639
I think when I found this clip
is really it really showed me everything about

455
00:36:13.800 --> 00:36:17.840
Terrence McKenna's look up the Clipperies where
it's it's the discussion of what the mushroom

456
00:36:17.920 --> 00:36:22.639
said to me, and it's not
what you think, because he says,

457
00:36:22.719 --> 00:36:25.800
well, when I spoke to the
mushroom, the mushroom told me that we

458
00:36:25.880 --> 00:36:32.280
don't need less brown people in third
world countries. It's the white soccer moms

459
00:36:32.320 --> 00:36:37.360
that need to stop having babies because
it's killing the planet. So he literally

460
00:36:37.440 --> 00:36:42.000
says that we need to stop having
white kids because that's what's killing the planet.

461
00:36:42.199 --> 00:36:45.519
So there's a geopolitical strategic agenda behind
this same thing. If you listen

462
00:36:45.599 --> 00:36:52.119
to remember years ago listening to Manly
P. Hall's lectures on esoterica and astrology,

463
00:36:52.320 --> 00:36:54.280
and the last lecture of that whole
series was him saying, oh,

464
00:36:54.320 --> 00:36:58.000
by the way, the purpose of
all this is that we need a socialist

465
00:36:58.079 --> 00:37:01.880
world government led by the United Nations. So we're not getting esoteric mysteries.

466
00:37:01.880 --> 00:37:07.559
We're getting a geopolitical agenda of a
one world government and technocratic agenda. I

467
00:37:07.559 --> 00:37:10.519
think the same thing is going along
with the transhumanists who want to promote things

468
00:37:10.559 --> 00:37:14.960
like collectivism, New Age, all
this so that everybody can be merged into

469
00:37:15.000 --> 00:37:19.920
the high mind right, absolutely.
And you know, we kind of mentioned

470
00:37:19.960 --> 00:37:23.159
some of these early players in regards
to setting the foundation for transhumanist thought,

471
00:37:23.199 --> 00:37:28.960
and I'd like to just mention one
further connection I think is really interesting in

472
00:37:28.960 --> 00:37:34.159
regards to how they understood mechanical technology
as the extension of divinity. And so

473
00:37:34.199 --> 00:37:38.440
we highlighted in the eight hundreds John
Scotis a Regina. Then we talked about

474
00:37:38.480 --> 00:37:44.159
Yakima Fiore and his dates are eleven
thirty five to twelve oh two. Then

475
00:37:44.159 --> 00:37:49.159
we get Roger Bacon into the thirteenth
century. Then Henry Cornelius Agrimpa. This

476
00:37:49.239 --> 00:37:52.159
is after the Italian Renaissance. This
is after the translation of the Hermetic Corpus,

477
00:37:52.199 --> 00:37:57.199
which was deemed by Cosmo de Medici
more important than Plato at that time,

478
00:37:57.239 --> 00:38:00.639
even though Latin in the West didn't
have a full read of Plato.

479
00:38:00.119 --> 00:38:05.639
And he has a quote that it
was precisely this power over nature which Adam

480
00:38:05.679 --> 00:38:09.920
had lost by original sin, by
which the purified soul the magician could now

481
00:38:09.960 --> 00:38:14.320
regain. And he highlighted this in
the sixteenth century, and this was sort

482
00:38:14.360 --> 00:38:19.639
of echoed by Paracelsus. Both of
those individuals or followers of Yakima Fiore.

483
00:38:19.679 --> 00:38:24.519
They're called Yakamite prophecies or Yakamites,
who followed this idea that technology was going

484
00:38:24.559 --> 00:38:30.920
to gain the capabilities of God and
this was the point of mankind. Francis

485
00:38:30.960 --> 00:38:34.960
Bacon then also echoes this. But
the book that Francis Bacon has called The

486
00:38:34.960 --> 00:38:37.440
New Atlantis one of the things that's
really interesting. It's subtle, but it

487
00:38:37.519 --> 00:38:44.400
has a lot of symbolism related to
the Rosicrucians, who also had the same

488
00:38:44.480 --> 00:38:49.559
idea in their esoteric spirituality that they
were going to blend Protestant Christianity, hermetic,

489
00:38:49.639 --> 00:38:54.280
magical, esoteric, cabitalistic ideas with
science and technology itself to create utopia

490
00:38:54.360 --> 00:38:59.239
because the millennium was at hand.
Because they also believed in the prophecies of

491
00:38:59.280 --> 00:39:01.920
Yakima Fiora's right, and so you
see books like Thomas Moore, he has

492
00:39:01.960 --> 00:39:07.519
a book called Utopia. Tomaso Campanella
has one called The City of God,

493
00:39:07.840 --> 00:39:13.199
which literally enshrined the worship of science
and technology for the social and moral perfection

494
00:39:13.320 --> 00:39:19.159
of man. And then you look
into the seventeenth century with Johann andre He

495
00:39:19.400 --> 00:39:24.639
who was a alchemist, esoteric thinker. He's he claims that he wrote the

496
00:39:24.719 --> 00:39:31.159
Chemical Wedding of Christian Rosencrouz, the
foundation friends. Yeah, and he wrote

497
00:39:31.199 --> 00:39:37.280
a book that was again utopianistic,
called Christianopolis, which literally and this what

498
00:39:37.400 --> 00:39:43.079
I think is so interesting. He
argues that mechanical technology was the way that

499
00:39:43.199 --> 00:39:47.239
man's soul would unfold itself. So
man's soul, in his image of God

500
00:39:47.280 --> 00:39:52.920
his divinity, would unfold itself through
technology, therefore making technology the sort of

501
00:39:53.039 --> 00:39:58.000
ladder that's that we're going to climb
out of the detritus that we're in.

502
00:39:58.599 --> 00:40:05.280
And so we see then and you've
mentioned this before about the Royal society,

503
00:40:05.320 --> 00:40:10.159
but the Rosicrucians had the concept of
the invisible College and this actually was the

504
00:40:10.199 --> 00:40:15.760
precursor and many argue, many scholars
have argued the foundation for the actual royal

505
00:40:15.800 --> 00:40:20.920
society itself. That the rose Aicrucian
manifestos and many of these manuscripts were saying

506
00:40:20.920 --> 00:40:23.400
that there was this invisible college that
was already under way, that these men

507
00:40:23.480 --> 00:40:28.760
were working to manifest this thing,
and then it connected to the royal society.

508
00:40:28.760 --> 00:40:31.199
I think is really interesting. It
is. Yeah, Hegel plays a

509
00:40:31.280 --> 00:40:36.760
key role in that too, because
Hegel's hermetic philosophy talks about everything sort of

510
00:40:37.079 --> 00:40:42.079
gradually converging into pure spirit, which
is the idea of transcending physicality and bodily

511
00:40:42.119 --> 00:40:45.159
limitations. My books you can get
those that Jays Analysis signed copies. If

512
00:40:45.519 --> 00:40:50.440
you find today's topics interesting, there's
my philosophy book deals with that, and

513
00:40:50.480 --> 00:40:53.679
then follow David Patrick Carey over on
Twitter and on YouTube. Church of the

514
00:40:53.679 --> 00:40:59.400
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