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Hudson River Radio dot com. It
beats listening to nothing. Oh my godness,

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being Frank fright, where the only
way to be is Frank. Hello

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everyone, and welcome to being Frank. We're the only way to be is

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Frank. I'm your host, Frank
Leguono, and I'd like to thank you

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for joining us and what we like
to call the Intelligent Conversation Podcast, where

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no conversation is out of bounds at
all points of view are welcome. We

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are recording live to tape, as
we call it, on the sixteenth of

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May. I'd like to give you
the date so you have some context as

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when all this is happening. You
know, we use the slogan intelligent conversation

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for this program because we intend to
create the civil dialogue that is so sorely

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missing and too many of our personal
interactions these days, especially when it comes

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to difficult topics, and none are
more intense, difficult and divisive than the

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current situation in Gaza. It seems
that everyone has an opinion that mostly condemns

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the actions of the other. Each
has become so wounded for the other.

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Unfortunately, many believe the conflict will
never be resolved. But I can't believe

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that. I won't believe that,
and neither does my guest. I believe

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that reading his bio will serve as
evidence of his qualified opinion on the matter.

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Born in the town of Nobilists in
the occupied West Bank of historic Palestine

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in nineteen seventy, he graduated from
high school at the end of the First

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Intifada, the uprising against occupation,
and was encouraged to leave for Jordan to

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pursue his education in interior design,
traveling to the USA in nineteen ninety to

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further his studies in architecture. He
landed at the City College of New York

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and became active in social justice movements
at that time. After earning his degree,

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he worked as an architect for ten
years and then went on to become

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a furniture designer for another ten During
this time, he earned a master's in

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education and became a college professor at
Rockland Community College. Currently, he is

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a project manager for design and construction
firm. Yoga, Sufhism, and non

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violent communication are an integral part of
who he is. He believes that humanity

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is connected and we need to learn
to live peacefully and respectfully together. Please

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welcome Kadir Hamid Kadir, thank you
so much for joining us. Thank you,

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Frank, thank you for beautiful introduction. I don't know who you're talking

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about. It sounded a little bit
like me. Well, I stole it

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from the byo you sent me.
I'm not that creative a writer, although

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some of it was mine before that. Anyway, there's so much too unpack,

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and I think it's important that,
as I said, even in the

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beginning, we like to give people
a context of the date. There's breaking

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news that we'll discuss as Israel prepares
to move further into rafa discussion that will

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take place later on. But in
order to provide the context also for you

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as a guest, WHI tell us
about your history and what you brought us,

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brought us together at this point,
Yes, so as thank you for

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introducing me. In your bio you
can have mentioned where I was born and

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how I landed in America. And
I'm so grateful for being here for the

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last thirty five years. And it
seems the subject we are about to discuss

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is so touchy. I have to
introduce myself to the audience and explain who

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I am psychologically and spiritually. So
I grew up in a mostly Muslim household.

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My father actually was an imam.
He worked for the mosque, and

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the mosque where my father used to
pray was part of a church piece of

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land, and that church in the
eighteen hundreds felt that the neighborhood didn't have

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a mosque, so they gifted the
local community a small piece of land to

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build a very small mosque. And
that mosque is sharing the same wall with

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the Christian Church. So I grew
up in that kind of world. At

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the same time, even though I
grew up under occupation, My city of

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Nablus has a minority of Jews who've
never left Palestine for the last four thousand

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years, and my teachers in math
in middle school was a Jewish man who

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spoke perfect Arabic, and we knew
he was not Muslim like us. We

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also had Christian classmates, but he
was Jewish, and no one ever said

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a word to out him or separate
him or say he's different in us.

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He was one of us, from
our community. So I didn't grow up

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in a world where this Jewish Arab
divide is that, even though it was

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still politically charged in my town.
Let me jump in because I think it's

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important here if I might too,
because you use again for context here and

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even in your bio, and you
use words like occupation and historic Palestine.

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So those are things that I think
Americans don't necessarily understand. And in our

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pre conversations and some of the material
that you sent me, including a previous

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podcast, you mentioned about you know, even though within that kind of idyllic

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setup there was also the evidence of
occupation, tanks, soldiers with guns.

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How did that affect you? At
the same time, if I might thank

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you, I mean, from early
on in my childhood, the occupation was

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already felt in our towns, in
the West Bank and in Gaza, And

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as a child, no one ever
sat me and told me what was going

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on. I just experienced it viscerally
and physically, like in what I was

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growing up. Textbooks came from Jordan. We didn't have Palestinian curriculum, we

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didn't have ministries, we didn't have
police. It was the Israeli Army policing

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towns. You feel like in my
town was surrounded by settlements, and settlers

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would come to the market and they
would bring their guns when they do like

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vegetable shopping. So there's this unspoken
tension and mistrust. And early on I

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was afraid of the army because I
know army could just beat you up,

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arrestue. And by the nineteen eighties
we had the first Antifada and he was

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terrifying to live there as a young
teenager, I mean, I was tear

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gassed. I had like for no
fault of my own, just my existence,

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and that part of place, I
felt I was a suspect and I

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was caught in this cycle of anger
and rage, and I felt it as

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a child. But then by the
time it became a teenager, was very

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apparent that the political situation is not
normal. It's not normal for society to

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be occupying another society and forced it
to live under its rule. And that's

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what I grew up with. Now
you mentioned again the rather idyllic I know

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the way to describe it, the
sharing of the church in the mosque with

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your father's masque. Yeah, what
happened from there in that kind of understanding

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of one and not only understanding respect
for one another. How did that change?

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Where did that change? Why did
that change? Is there something that

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was seminal for you or a moment
that in your mind proved to be an

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epiphany that this is going to change. I mean, the first ant Father

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was so like the war in Lebanon
happened in nineteen eighty two when I was

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a child, and I've seen dead
bodies on TV, and that kind of

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shook me emotionally. There's something severally
wrong. And then slowly the violence on

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TV became part of my daily life, like checkpoints. I was tear gas

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more than once. I was arrested
and released for no reason. I was

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a friend of mine disappeared at the
age of fifteen, sixteen to military jail

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for six months detention, administrative detention
without even a hearing, just because there

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were suspects. So it started coming
closer and closer, from being on TV

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to being in the street, to
being in my actual school. And suddenly

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the word kind of completely collapsed and
the reality of the politics became part of

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my everyday life, became part of
my every day struggle, to the point

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where I had to leave the country. Let's say you talked about emigrating to

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America and your love for America and
rock and roll and the Grateful Dead.

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We'll talk a little bit. You
became a dead head, but I think

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it's important if you can to verbalize
what it's like. You know, we're

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spoiled as Americans. We've never known
that. Most of us have not.

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There have been some who have been
subject to racism. That's almost like occupation.

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Yeah, if you will, But
generally speaking, it's not the type

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of thing that Americans have experienced firsthand, so it's very hard for them to

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understand. If you can psychologically,
how does that change a person? What

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does it do inside your mind?
Maybe if you understand a little bit of

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that, we can understand where we
are today. That's a really good question.

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The occupation that I've experienced is also
cultural and visceral. For example,

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when I was growing in town,
there was only two radio stations. There

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is the Israeli Arab radio station and
there is a Jordinian radio station, and

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there was no local radio station speaking
in our local tongue voice culture. So

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you're even what you listen to,
what you watch on TV is censored and

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controlled. When I was growing up, a lot of books were banned,

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and I was a big reader since
I was like ten. And it's almost

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hard to find a map of where
you live in the local library. There

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is no map. You don't even
know where you exist on the map.

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When I was growing up, for
example, we were not We were told

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we were Arabs because we were not
Palaestinians. So I could not tell anybody

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that I was Palestinian because my sheer
definition of my existence and my national origin

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is threatening to the political state.
So when I was growing up, it

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was illegal to wear red, black, white, and green because these are

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the colors of a Palasinian flag.
I haven't seen actually an actual Philoscian Palasian

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flag till I was maybe fifteen,
because it was just not allowed. So

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you feel this presence of what's allowed
and what's not allowed, to the point

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where you start whispering, you start
censoring your own thoughts because the occupation actually

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gets to form your identity in your
mind. Sometimes you either become rebellious,

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angry, militant and hateful, or
you become self hating. You could become

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paranor you could be it's really it
does something to your mind. You could

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become almost you fight that, you
become a poet, you become an artist.

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You have to choose an attitude towards
occupation. You either become a scientist

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or something it's like it's such a
strong fact in your Life's defining your movement,

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is defining what you read, where
you go, who you hang out

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with. When does your car get
stop? When does your carget moved?

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So most of the West Bank is
filled with checkpoints, and these checkpoints are

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man usually by young Israeli soldiers eighteen
to twenty something, and they stop each

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car passing by. They check your
boxes, you check your clothing. Sometimes

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stands out for half an hour for
no reason at all, just to tell

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you that, remember, you're under
occupation. So there is this daily harassment

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of the of the average Palestine.
It doesn't matter if you're nice, you're

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religious, you're an atheist, you're
man, woman, or child. You're

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a subject to the occupation system.
And the occupation system has to monitor you,

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on watch you. So it's really
a big burden to carry on the

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heart of the mind. Allow me
to play the devil's advocate, one of

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the things I do best on the
show because someone someone asked, But in

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many Israelis and Jewish friends that I
have, without saying in so many words,

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suggest that the Palestinians are their own
worst enemy. If you will again,

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when I want to get into Hamas
and by following these rather radical,

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militant, aggressive leaders, etc.
So you know Israel will bring peace,

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it almost if you will. And
I'm a student of ancient history, particularly

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Roman history, and the Romans were
great if you did things their well because

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your attitude was like at which in
America has also to agree to a degree.

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Well, everybody wants to be Roman. Look at our cities, look

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at the coliseum, look at what
we can bring into the world. Your

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culture can be okay over there,
But doesn't everybody want to be Roman?

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So some of them at times,
and you can you forgive me and apologize

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to them as well. It mean
to be hurtful, but there seems to

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be an attitude. Well, we're
bringing a better life. We are bringing

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a better life to the Palestinians.
Why don't they see that? Your thoughts?

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Yeah, yeah, Actually I've had
this argument several several times, and

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it's an interesting argument. First of
all, you have native people living in

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some land and some occupying force and
it comes and declares itself the ruler.

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It's very strange for the person who
comes and takes over your life to tell

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you how you should behave and what
kind of choices you should make to justify

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your behavior, and let's face it, it's an imperial attitude. And at

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the same time, like Palestinians have
been resisting occupation in all kinds of forms,

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including for example, non violent,
non violent resistance to occupation like going

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hunger strikes, boycotting products, and
this and that. And every time a

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Palestinian leader who comes with a voice
of reason and who's proposing a logical,

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hopeful future is either arrested and sometimes
assassinated. We have not been even given

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a chance to develop a healthy,
organic leadership in the last hundred years because

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our society has been divided, chased, forced into exile. How do you

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build a civil society? How do
you build a culture when you are under

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run the whole time? And to
the Palasian credit, we are still here

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one hundred years later. Where a
lot of forces would have loved for us

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to disappear, we still stayed in
our place. And most Palestinians are rational,

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peace loving, normal people. I
mean, there is this tendency to

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pick up a few and use them
as an excuse to cover up the whole.

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I am not a unique Palestinian in
the way I'm talking to you.

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I can find you another one hundred
Palaestinians who have very similar point of view

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and very simplar temperament. So the
idea of blaming the victim and saying it's

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your fault, you're an idiot,
it's your fault you're being abused. It's

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almost like a domestic abused kind of
situation where the husband beats the wife and

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tells her I'm beating you because you
talk too much. So it's sometimes,

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I'm sorry to use this crude metaphor, but blaming the victim when the victim

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has been trying to speak and to
have a voice and to have a place

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on the table to have a discussion
as I'm trying right now. Is U

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is a classic technique of dismissing the
argument like there is something wrong with us,

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to say, as a collective,
as a group of people, there

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is something wrong with us, and
I reject this accusation. I wouldn't want

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to say that about any people.
To say, oh, there is something

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wrong with the Israelis, or there's
something wrong with the Armenians or whatever.

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It seems unkind and and lacking understanding
of human nature. No one is born

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hateful, angry, violent person.
I think the circumstances makes the man and

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the woman, and that's very unfortunate
to blame the victim more than work with

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me. Let's find a way out. Good segue, and we're going to

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keep working to that end. But
we have to allow October seventh into the

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conversation. The horrendous day, the
horrendous act again committed in the name of

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the Palestinian people, okay, by
Hamas. So again you when we know

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it's certainly not the majority, as
you said, there are far more people

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like yourself, but yet Hamas in
a sense is allowed to act, if

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you will, as a voice.
And then it was in a sense it's

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if you think about what they're trying
to accomplish, and it's working by throwing

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the entire region into turmoil. I
think that was one of their goals.

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So they are achieving that. But
how can you explain the level of violence

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that it gets to that point where
they do it not only in the name

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of the Palestinian people, but in
the name of God with the aim okay,

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and then which in Israeli response of
eradication of all Jews. Yeah,

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that is a very good question.
I mean as I said for us,

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I mean I'm a scientific person.
I'm a college educated person, and I

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like the idea of cause and effect, and in Buddhism they talk about that

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psychologically and spiritually and politically. So
if you want to analyze the cause and

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effect of this hamas phenomena, so
we can look at this route. Everything

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has a route, and everything has
a history and answer. I don't want

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to go through history. I know
people don't have that attention spent. But

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let's understand what is Gaza? How
did Gaza come into being? So most

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people don't know that seventy percent of
the population of Gaza are refugees. To

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start with, they've lost their home. In nineteen forty eight, by the

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establishment of Jewish State, seven hundred
and fifty Palestinians were evacuated out of their

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land for complicated circumstances we don't want
to get into. But the reality is

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three quarters of a million people fled
their homeland and they moved to Gaza.

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And Gaza to start with, is
a poor place. Is a very small

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place, very dense space. And
they've been first under occupation since nineteen sixty

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seven. Before that, they were
on the Egyptian occupation. Seventy percent of

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the population is refugees. Unemployment in
Gaza was just like staggering fifty percent or

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more. And Gaza for the last
twenty years has been completely neglected by the

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international community and have been surrounded by
a basically offense. And it's an open

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air prison. And this is as
described by Israeli historian. This is not

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my opinion. The smartest people in
Israel that I listen to are telling me

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that this is an open air prison. So you create within the border of

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your own society, under your own
control circumstances. Nobody created it, but

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this would happen, So this will
happen. You have a place at the

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border of Israel, within Israel itself
that has been a place of conflict and

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an argument and disagreement for seventy five
years, and we choose to neglect it

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and ignore it. And then and
under the circumstances, this is not a

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place for a renaissance of democracy to
thrive. Tension, violence, hate,

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lack of resources, unemployment, these
are the places where radicalism can grow.

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So we are all responsible, me
included, for allowing the radicalism in Gaza

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to spread, and that radicalism is
understandable. I mean, when people are

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have nothing to lose and under this
much, being dismissed, being ignored.

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I'm not again, I'm not justifying
by the way. I'm vegan. I

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would not kill a chicken if I
had to. I mean, I just

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I'm trying. I'm working, I'm
working on I'm not perfectly. I hate

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violence, I hate hurting people any
people, and uh no one When this,

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this hamass thing that happened was just
I mean, it was the most

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shocking thing that ever happened in my
life. And I was just as outraged

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and in disbelief as anyone else.
And I've called my Israeli friends to check

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on them. How are you guys
doing with this? Because it was just

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an epic act that's terrifying. But
at the same time, maybe unfortunately,

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it could be a wake up call
that there's something someone, for someone to

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do something so violent and so ugly
and so whatever, something is severely wrong.

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Let's ask what's wrong? And do
we want to demonize everybody who lives

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in Gaza and think they are monsters? Is this really a rational way to

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describe two million people which we have
seen doctors and engineers and poets and normal

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people. These gaza did not have
an election in twenty twenty something years and

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most of the people of Guys are
under the age of twenty anyway, So

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how do we blame an entire population
for a leadership they have not voted for,

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for a circumstance that thrived on violent
and have been allowed to grow more

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radicalism and more rage and more hate. And I think think because of course

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and effect, the circumstances produce this
ugly, horrific event. The question is

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how do we respond to this?
That was actually leading to my question.

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I mean for me to acknowledge the
complexity of this situational So Israel gets caught

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between a rock and a hard place, if you will, because there has

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to be some response. There had
to be some response. People call it

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heavy handed, and it certainly has
been. How what would have been a

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more effective way in your mind for
Israel to respond? I mean, first

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of all, I really believe in
the concept of law and international law.

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I mean, we live in the
same town. Imagine how much life would

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be hell if people park wherever they
want to park. Like It's nice to

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have an international order in the system. So in international law, there's this

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concept of proportionality of use of force. So Israel wants to retaliate, act

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whatever, get blood back. I
don't know what to call it, have

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revenge. It's been seven months,
the entire Gaza strip is destroyed and flattened,

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when the universities are completely destroyed and
flattened, hardly any hospitals. I

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mean, it's becoming beyond and beyond
the action and the retaliation, and I'm

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questioning what's the aim and how does
this end? Because this situation is frightening.

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This situation is frightening, you know, and I want to get to

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whether or not you know part of
it is are the effective I mean in

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terms of protecting themselves? And you
sent me a very interesting video that I

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watched from an Israeli scholar to give
me. I should have written down his

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name. I don't have it right
now, but he talked about the effectiveness

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of the Israeli campaign and how it's
really not accomplishing what it wants to.

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And it's funny because before we started
taping today was watching a little CNN and

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they gave a live update on talking
about how troops are massing even further to

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go into Rafa and at the same
time are going back into northern Gaza to

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fight insurgencies in areas they've already cleared. So the saying of killing one terrorist

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the way it's been done has created
five more, and there's evidence to that,

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so that it's really not being effective. You can't ratic. You may

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eradicate people, but you can eradicate
the idea. And later on I'm going

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to use that very famous quote from
Martin Luther King about darkness, that only

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light can drive out darkness. But
we seem to be stuck in this violence

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of just they hate us and we're
gonna hate them more, and the more

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we hate them, the more they're
gonna hate us, and we seem to

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be stuck. And again it's the
bottom line is it doesn't seem to be

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effective. Why can't Israel see that? I think we all have to take

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risks. As I said, I
believe that ideas are like viruses, and

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if enough of us promote peace and
support peace verbal, politically, financially,

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and speak to our politicians about the
peace we desire, the peace can happen.

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So currently the world is at risk. I I mean people who are

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saying that world war three could come
out of this, are not exaggerating,

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I agree. So I feel like
you and I live in one hundred story

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building and there is a fire in
the first and second floor, and you

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and I could say, you know
what, we're comfortable here. We can

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drink our martinis, depends house.
Were having fun. But it behooves you

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and behooves me to say we need
to stop the fire in the lobby of

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this building because eventually we'll eat us. So it's really important to We live

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in a very fragile ecosystem, fragile
international system, political system, and bad

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enough we have the war in Ukraine
and all the money and cornish that's coming

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out of that. To start another
major war in the Middle East that might

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last for a very long time is
financially expensive, morally expensive, politically expensive,

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and it's currently affecting our democracy in
the United States. So for if

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you and I believe in peace and
believe that peace is a collective project,

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that every conversation I'm having with you
we're trying to add one more piece,

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then the logic of war in the
long run does not save anybody. It

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only serves people who have invested in
the military industrial complex. So the Israeli

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is currently and I and for first
of all, let's let's ask a question.

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Who's ruling Israel right now? You
have Netanyahu with his right wing government.

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This man was wanted for law.
He has trial to go to go

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through and for him, this is
his golden moment. He gets to be

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the hero, he gets to run
this military campaign, and no one's asking

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him about his misdeeds. So we
don't have the smartest people driving the bus.

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And my concern is the people in
the back of the bus, which

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is you and me, should be
saying, hey, guys, do we

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trust this person to be making the
most historical, ethical and moral decisions for

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the survival of the Israeli people and
for the survival of the planet. And

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currently I don't think anybody is asking
this question. We're all triggered. And

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I my Jewish American friends, which
have a very complicated history relationship with Israel,

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feel like they have to support Israel
no matter what. And I tell

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my friends, please, if you
see me doing something wrong, stop me,

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please, please please stop me.
If you see me saying something stupid

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or acting badly or whatever. I
want my friends to advise me not to

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do it. So if America,
if the people who are still supporting Israel

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are supporting it blindly with that question, then we not help. I mean,

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00:29:02.240 --> 00:29:06.960
your friends help you when you go
beyond the limit. And unfortunately,

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I feel like we are not saying
to Israel, let's have a plan,

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let's discuss this, what's the long
term objectives of this campaign? How does

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this work for Israel? And no
loomrun. There's been a worldwide outrage,

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and particularly on college campuses here in
this country. And I'm of the age

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and I was in school at the
time when it happened during the Vietnam era,

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and college campuses were rocked with protests
and did manage to change the world

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and helped to end that war.
But what's interesting to me too is how

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how all of a sudden, or
it seems sudden to me, that the

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Palestinian movement, which used to be
shunned, much more shunned. Have you

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00:29:47.599 --> 00:29:51.920
mentioned it? People would think of
the death of the Israeli athletes at the

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Munich Olympics. They always so terror
Palestinians, the next would be slash terror.

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Now all of a sudden, it
seems to have shifted where the sympathies

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lie much more in the Palestinian corner
than ever before. What do you think

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00:30:07.279 --> 00:30:12.960
change that? First of all,
we are very lucky to have alternative media

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00:30:14.039 --> 00:30:18.960
like this radio station. Back in
the sixties, seventies and eighties, there

356
00:30:18.039 --> 00:30:22.000
was only the main three to four
networks and they told the narrative of the

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story the way the people of power
wanted the story to be taught. And

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now the Internet has broken this wide
open, which is also dangerous that people

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can google whatever news they want to
watch and they can watch an alternative media.

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Of course, it creates eco echo
chambers, it creates algorithms can guide

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you to only believe one narrative only. This is why I think it's really

362
00:30:47.720 --> 00:30:52.039
wise. I think we all have
to have media literacy and say I'm not

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00:30:52.079 --> 00:30:56.200
gonna only listen to the pro war
news. I'm going to listen to some

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anti war news and see what they
have to say. I mean, we

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have a response ability to participate in
this conversation. And as Americans, our

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00:31:03.759 --> 00:31:11.799
taxpayers are funding this war with a
huge sum of money, and are we

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helping are we really hurting the vision? And ourselves? Do we want our

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tax money to support a state that's
I mean, international Court of Justice have

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00:31:22.960 --> 00:31:29.240
quite a strong story about Israel violating
international law. Is this what Americans feel

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is our right thing to do?
So, I mean, I feel like

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we have to participate in this conversation. We have to go beyond the triggers

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00:31:37.200 --> 00:31:41.240
of you did this and I did
that. This is basically our baby.

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We all have to all hands on
deck with answers, not with more divisions,

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because the divisions are going to sink
this ship. And I think de

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00:31:53.000 --> 00:31:57.319
escalating would be the first step.
We've been asking for a cease fire for

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the last seven months. It's been
more than seven months of almost random killing.

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It's not saving any hostages, it's
not achieving any military objectives. It's

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creating more hate and more anger.
Maybe if we stop and we think,

379
00:32:13.000 --> 00:32:17.559
take a deep breath and say,
okay, what's happening? How can this

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00:32:17.759 --> 00:32:22.440
end well? And I think most
people are afraid to ask that question.

381
00:32:22.079 --> 00:32:29.160
Let's take a deep breath, slow
down, assess what happened, what's happening,

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00:32:29.160 --> 00:32:35.880
and what's going to happen. And
so we're hijacked by the fog of

383
00:32:36.000 --> 00:32:43.920
war, We're hijacked by fears,
we're hijacked by trigger, the trigger happy

384
00:32:44.119 --> 00:32:47.079
people who are just wanting an action. You have to ask yourself, is

385
00:32:47.119 --> 00:32:52.559
this the proper action? Is this
action going to lead to long term peace?

386
00:32:54.039 --> 00:32:58.039
You know, you sent me your
core values, and they're absolutely wonderful,

387
00:32:58.599 --> 00:33:00.920
and I want to read some of
them. I believe in the good,

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00:33:01.000 --> 00:33:07.559
true and peaceful and beautiful in art, life and politics. To evolve

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our collective psyche, we have to
challenge our own emotions, examine our self

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00:33:13.400 --> 00:33:20.680
deception. Please expand on it a
little bit, I kind of. I

391
00:33:20.720 --> 00:33:24.000
mean, we tend to speak about
politics and educate. I was in education

392
00:33:24.079 --> 00:33:30.200
for a long time, and I
think the conditioning we have in our minds

393
00:33:30.400 --> 00:33:35.200
dictates the state of our mind.
So I had students who were quite good,

394
00:33:35.880 --> 00:33:38.680
but they didn't have the best role
models growing up, and someone when

395
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they were growing up to them they
were stupid. And they come to me

396
00:33:43.000 --> 00:33:45.640
and they kind of almost telling me
that they think they're stupid, and then

397
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I will give them an assignment.
And I was like, oh my god,

398
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this guy is really bright. He
knows so much why no one has

399
00:33:52.440 --> 00:33:57.599
ever noticed the intelligence of this person. But he started believing the story that

400
00:33:57.640 --> 00:34:02.559
he's stupid, and he started acting
it. And I think politically and spiritually,

401
00:34:02.640 --> 00:34:09.639
we have to examine our core values
and collectively we think that I think

402
00:34:09.679 --> 00:34:14.920
that the ideas I have our only
mind reality. We're a very cultured species,

403
00:34:15.039 --> 00:34:19.039
were influenced by our uncles, our
teachers, or mothers or fathers.

404
00:34:19.719 --> 00:34:23.719
So if you want to be a
free person, you have to examine even

405
00:34:23.760 --> 00:34:29.599
your own values, because not everything
you believe have you First of all,

406
00:34:29.639 --> 00:34:32.280
have you worked it out and thought
it through to its end? Second of

407
00:34:32.320 --> 00:34:37.280
all, is this really a believe
you want to live by? So partly

408
00:34:38.559 --> 00:34:45.440
the cultures of the two societies I
mean Palestinians for example, we are stuck

409
00:34:45.559 --> 00:34:49.719
into the victim consciousness. I can
talk to you about how much I've been

410
00:34:49.719 --> 00:34:52.360
wronged all my life, and it
wants to answer you. It's really boring

411
00:34:52.400 --> 00:34:57.920
for you and for me. But
I don't want to need to deny my

412
00:34:57.960 --> 00:35:00.679
suffering. But I don't want to
define myself for my suffering and my struggle

413
00:35:00.719 --> 00:35:04.960
in my past. Right now,
you and I are free. We have

414
00:35:05.000 --> 00:35:08.800
this moment of peace that we just
created because we choose to. So I

415
00:35:08.880 --> 00:35:15.079
do have agency over my mind,
and I can choose how my mind and

416
00:35:15.079 --> 00:35:20.119
my mental state can affect the reality
around me and in my world. So

417
00:35:21.000 --> 00:35:25.039
the Palatine and people have a victim
history of victimhood. So also all the

418
00:35:25.079 --> 00:35:30.760
Jewish people. The Jewish people have
struggled so much in Europe, discrimination,

419
00:35:30.360 --> 00:35:37.239
Holocaust, not being offered jobs.
I've had friends who told me their fathers

420
00:35:37.280 --> 00:35:42.360
in the sixties could not join the
local country club because you were Jewish.

421
00:35:42.719 --> 00:35:50.079
Soy movie Gentlemen's agreement all about that. So American Jewish people have suffered so

422
00:35:50.159 --> 00:35:54.480
much under discrimination, and I understand
the tendency to say, because we suffered,

423
00:35:54.559 --> 00:36:00.000
because we've been victimized, we have
to protect our own. So I

424
00:36:00.079 --> 00:36:06.199
understand this is the emotion dictates the
mind. So if you feel like defensive

425
00:36:06.239 --> 00:36:09.639
and guarded, then you already turn
off the radio station. Because this conversation

426
00:36:09.760 --> 00:36:15.840
is true to triggering. So if
you want to grow, you have to

427
00:36:15.000 --> 00:36:19.880
go and meet the edge, meet
the edge of what you don't know and

428
00:36:20.000 --> 00:36:22.960
say, let me touch this,
let me see what this is all about.

429
00:36:22.960 --> 00:36:25.239
Actually, children are very good at
doing this. They run around touching

430
00:36:25.280 --> 00:36:29.920
everything, seeing what happens. Then
when we grow up, we believe in

431
00:36:29.960 --> 00:36:34.320
the safety of what I know,
and I don't allow myself to be examined

432
00:36:34.320 --> 00:36:37.079
even with my best friends. So
if I want to be in a growth

433
00:36:37.159 --> 00:36:42.519
mindset, and if I want to
change and evolve my thinking, then I

434
00:36:42.559 --> 00:36:46.199
have to open two ideas that might
be challenging. I have to open up

435
00:36:46.239 --> 00:36:52.599
to ideas that may be different than
my parents used to think. And so

436
00:36:52.679 --> 00:36:58.599
this idea of being in an open
mindset and being aware of your feelings and

437
00:36:58.679 --> 00:37:00.199
say, oh, Frank, I
know he's has appeared. I think he

438
00:37:00.239 --> 00:37:02.960
looks like Ben Laden or something.
But no, let me talk to him

439
00:37:04.000 --> 00:37:07.679
first. Maybe before I do the
judgment, I need to reach out and

440
00:37:07.719 --> 00:37:09.760
say, let's see what Frank is
all about. Frank, tell me what

441
00:37:09.760 --> 00:37:15.840
you're all about, and suddenly we
have a connection. So the two camps

442
00:37:15.920 --> 00:37:22.360
currently, because of the campus situation, no one at all is listening to

443
00:37:22.400 --> 00:37:29.679
the other party. So I have
Jewish friends who think that all these college

444
00:37:29.760 --> 00:37:34.199
kids are hateful anti Semite, but
they haven't been to a single demonstration.

445
00:37:34.400 --> 00:37:37.920
I've been to more than ten demonstrations, and I hang out with these kids

446
00:37:37.239 --> 00:37:40.719
and I'm warning this bracelet on my
hand right now. A Jewish girl from

447
00:37:40.800 --> 00:37:46.079
n Yu gave me this Gaza bracelet, and one third of the people on

448
00:37:46.079 --> 00:37:50.559
the demonstrations I go to are Jewish. They are Jewish progressive Americans. I

449
00:37:50.599 --> 00:37:54.920
mean, then because of the age
and the history of antisemitem, someone will

450
00:37:54.960 --> 00:37:58.519
say, oh, they're self hating
Jews. I mean, it gets to

451
00:37:58.559 --> 00:38:06.119
the point where you're allowing voices of
dissent. You're not allowing other intelligent people

452
00:38:06.119 --> 00:38:08.400
to participate in a conversation. Maybe
they have something to say that's worth listening

453
00:38:08.519 --> 00:38:14.760
listening to. But the idea of
if you say one thing that seems threatening

454
00:38:14.760 --> 00:38:17.199
to me, I'm gonna shut you
down. That's not a good way to

455
00:38:17.280 --> 00:38:22.760
learn and to grow. So I
feel like that's happening both consciously and unconsciously,

456
00:38:22.239 --> 00:38:30.199
that my fears are so strong that
I can't think straight. And I

457
00:38:30.239 --> 00:38:31.159
want to give an example. Do
you know when you're hungry and you go

458
00:38:31.199 --> 00:38:35.880
to the store and you buy all
kinds of things and you live with like

459
00:38:35.920 --> 00:38:44.079
six bags of chips. Because it's
really important to examine one emotional state before

460
00:38:44.320 --> 00:38:47.000
committing an action. So if I'm
in a state of fear, anybody can

461
00:38:47.039 --> 00:38:50.960
take advantage of me. If I'm
on state of anger, anybody can take

462
00:38:50.960 --> 00:38:54.480
advantage of me. Like you know, the guy who sells fake role axes

463
00:38:54.519 --> 00:38:59.800
in the street. He does not
sell them to rich people. He only

464
00:38:59.800 --> 00:39:05.239
sell them to poor people. So
some way, somehow, your current emotional

465
00:39:05.280 --> 00:39:12.400
state affects your decisions. So before
we even get to make decisions, we

466
00:39:12.440 --> 00:39:15.199
need to kind of say, Okay, what kind of framework frame mind am

467
00:39:15.239 --> 00:39:21.000
I in and how can I have
a healthy conversation? And if you say

468
00:39:21.039 --> 00:39:22.519
something that's upsetting me, I could
say, you know what, Frank,

469
00:39:22.559 --> 00:39:25.480
I need to take a few breath. This is really upsetting. I'm really

470
00:39:25.519 --> 00:39:29.440
nervous. I feel like I'm going
to lose something. Maybe I will die,

471
00:39:29.639 --> 00:39:30.679
And you would say, okay,
take the few breath. Maybe then

472
00:39:30.719 --> 00:39:35.440
I can listen to you after.
So it requires that kind of attention.

473
00:39:36.440 --> 00:39:39.639
Perfect time to take a break.
I love those sequys. Thank you.

474
00:39:39.760 --> 00:39:43.920
This is good. We have more
to talk about. I want to talk

475
00:39:43.920 --> 00:39:47.000
about your impressions of America, what
you thought it was, what it turned

476
00:39:47.039 --> 00:39:50.239
out to be. Has it lived
up to the promise. I'm going to

477
00:39:50.280 --> 00:39:54.599
talk a little bit about the Grateful
Dead when we come back. This has

478
00:39:54.679 --> 00:40:00.880
been truly intelligent conversation. Everything you
just mentioned is kind of the zeitgeist of

479
00:40:00.960 --> 00:40:05.840
this program. That's why we call
it intelligent. Conversation. My very special

480
00:40:05.880 --> 00:40:12.159
guest is Kudurhmid. We're having a
wonderful conversation and intelligent conversation about Gaza.

481
00:40:12.639 --> 00:40:15.079
More to come. This is Being
Frank. I'm your host, Franklboro will

482
00:40:15.119 --> 00:40:21.719
be right back. Please don't go
anywhere yet. Hudson River Radio dot com.

483
00:40:21.840 --> 00:40:24.719
Check out The angel Quest Show with
psychic media and author Karen Noi.

484
00:40:25.440 --> 00:40:31.360
Karen covers spiritual topics such as near
death experiences, reincarnation, life after death,

485
00:40:31.519 --> 00:40:36.199
how your thoughts create your reality,
creating peace on Earth, and so

486
00:40:36.400 --> 00:40:40.360
much more. Check out The angel
Quest Show on Apple Podcasts, iHeart,

487
00:40:40.559 --> 00:40:47.360
Spotify or wherever you get your podcasts. Bring a dash of green into your

488
00:40:47.400 --> 00:40:52.599
life. Check out the Many Shades
of Green with Maxine, Margot Rubin,

489
00:40:52.679 --> 00:40:58.280
and Malcolm Berman. Get informed about
environmental issues and current events that affect us

490
00:40:58.320 --> 00:41:01.840
all. Pick a schete of green
and raise your eco consciousness with the Many

491
00:41:01.880 --> 00:41:07.960
Shades of Green available on Apple Podcasts, iHeart, Spotify, or wherever you

492
00:41:08.000 --> 00:41:21.400
get your podcasts Hudson Riverradio dot com. Welcome back to Being Frank, the

493
00:41:21.519 --> 00:41:24.920
Intelligent Conversation podcast. Thanks for sticking
with us. I'm your host, Frank

494
00:41:24.960 --> 00:41:30.039
Lebono you know, we bring our
audience a fresh topic every week, actually

495
00:41:30.119 --> 00:41:34.559
premiering on Thursdays. We stream from
Hudson River Radio, which is located and

496
00:41:34.559 --> 00:41:37.800
beautiful and historic Stony Point, New
York. You know, Neil Richter,

497
00:41:37.920 --> 00:41:42.360
the mailman, is our engineer.
He keeps us on the air. But

498
00:41:42.440 --> 00:41:45.559
you know, you can catch Being
Frank anywhere you get your favorite podcasts,

499
00:41:45.599 --> 00:41:49.800
and that includes Apple, Spotify,
iHeartRadio and all the others. And because

500
00:41:49.880 --> 00:41:53.000
Being Frank is archived, you can
listen to any of our programs anytime you

501
00:41:53.199 --> 00:41:57.639
like. You can find a link
to Being Frank on the Hudson River Facebook

502
00:41:57.679 --> 00:42:01.480
page or at our website Hudson River
Radio dot com. Just click on our

503
00:42:01.679 --> 00:42:06.239
icon and you're there to listen to
any program. Leave us a comment and

504
00:42:06.280 --> 00:42:09.639
please consider subscribing to the podcast,
and if you really like us, share

505
00:42:09.880 --> 00:42:15.400
Being Frank with your family and friends. My very special guest is a Palestinian

506
00:42:15.480 --> 00:42:20.079
scholar and a new friend. That's
always the best part of this program is

507
00:42:20.119 --> 00:42:25.159
making new friends with classy people like
my guest, Cardor Hamid Kadora. Welcome

508
00:42:25.199 --> 00:42:30.719
back. Thank you for your brilliant
insight in the first half of our program.

509
00:42:30.079 --> 00:42:34.039
So I'm going to correct you it's
cardor just just so before we forget

510
00:42:34.280 --> 00:42:37.079
forgive me? Thank you. I
wrote it down phonetically fifteen times. That's

511
00:42:37.079 --> 00:42:42.280
what being frank is about. It
allows me to screw up and with patient

512
00:42:42.360 --> 00:42:46.960
guests. Yes I am. I
just said, you've become my good friend

513
00:42:46.960 --> 00:42:54.360
that I can't even pronounce your freaking
nameationship over this, you'll never talk to

514
00:42:54.400 --> 00:42:59.519
me again. Now you are more
valuable than that. Thank you so much,

515
00:43:00.079 --> 00:43:02.960
O get forgive me. I'm trying
to a lot floating around in this

516
00:43:04.039 --> 00:43:07.280
old head, especially after our conversation. But let's switch gears a little bit.

517
00:43:08.199 --> 00:43:15.840
And you mentioned coming to America.
What were your impressions of America oncoming

518
00:43:15.920 --> 00:43:22.079
and what did you find when you
arrived? This was interesting. I arrived

519
00:43:22.079 --> 00:43:25.159
to New York in the nineteen nineties
and New York was still kind of coming

520
00:43:25.239 --> 00:43:30.960
out of that period. There was
a lot of crime in the street.

521
00:43:30.400 --> 00:43:34.880
I in my imagination, I grew
up in the Middle East watching Dallas,

522
00:43:34.960 --> 00:43:37.599
the TV show. You remember the
TV show. So I have a soap

523
00:43:37.639 --> 00:43:45.679
opera picture of America. It's like
open, rich people, fancy culture,

524
00:43:45.639 --> 00:43:52.440
rock and roll. The America that
presents itself via movies to the world.

525
00:43:52.440 --> 00:43:54.360
So I had that image in my
head and I landed in New York and

526
00:43:54.400 --> 00:43:58.880
I was in the Bronx, in
the really tough area of the Bronx,

527
00:43:59.320 --> 00:44:02.760
and I was just shocked how the
image in my head the reality that I

528
00:44:02.840 --> 00:44:07.440
was living were not the same.
But then when I went to City College

529
00:44:07.440 --> 00:44:10.199
of New York and I was in
Manhattan, I was really impressed by the

530
00:44:10.199 --> 00:44:15.400
Manhattan culture. I was really in
Manhattan. Actually we take it for granted

531
00:44:15.440 --> 00:44:20.239
because we live next door, but
it's one of the greatest cities in the

532
00:44:20.239 --> 00:44:25.440
world to have people from all kinds
of walks of life. You have Chinatown,

533
00:44:25.519 --> 00:44:30.079
you have Little Italy, you have
Harlem, you have Latin neighborhood,

534
00:44:30.159 --> 00:44:36.639
you have story Now with all the
Asians and everything, there's a Hungarian neighborhood

535
00:44:36.719 --> 00:44:40.119
or German neighborhood. Yes, and
that means you have foods from around the

536
00:44:40.119 --> 00:44:44.119
world. You have libraries, you
have bookstores, and the funny thing,

537
00:44:44.400 --> 00:44:50.039
everybody gets along fine. People in
Manhattan never argue or fight because of religion

538
00:44:50.360 --> 00:44:55.320
or ethnic issues. They usually fight
because of money because they're trying to rob

539
00:44:55.360 --> 00:45:00.159
you. It's it's the financial capital
of the world. I guess I guess

540
00:45:00.239 --> 00:45:07.639
that kind of goes so with So
this capital place has its problems with capitalism.

541
00:45:07.639 --> 00:45:10.960
I mean, I'm not as homelessness, I'm not as drug addictions,

542
00:45:12.000 --> 00:45:15.480
I've not whatever. But at the
same time, the idea that any immigrant

543
00:45:15.679 --> 00:45:21.519
who was hard working and intelligent and
willing to do their best can come here

544
00:45:21.559 --> 00:45:24.559
and build. And I'm talking about
even an immigrant from Texas can come to

545
00:45:24.559 --> 00:45:28.960
New York City and give it a
shot. Try something, trying to be

546
00:45:29.000 --> 00:45:34.239
a Broadway actor, try to be
an architect, try to be impression of

547
00:45:34.280 --> 00:45:37.320
anything. So I love the experience
of this. Actually, New York City

548
00:45:37.400 --> 00:45:42.800
has the potential for the smelting pot, and there is a culture of inclusion

549
00:45:42.840 --> 00:45:47.320
and acceptance. And he liked that
and also like being able to so.

550
00:45:47.320 --> 00:45:52.000
So remember when I grew up in
the Middle East, I didn't have a

551
00:45:52.039 --> 00:45:57.679
single Israeli friend because our two societies
lived in total apartheid. We don't we

552
00:45:57.679 --> 00:46:00.760
don't drive the same roads, we
don't share the same who don't speak the

553
00:46:00.800 --> 00:46:05.320
same language. So at City College
I made to Israeli friends and it was

554
00:46:05.360 --> 00:46:09.800
like, wow, this is easy. We can just hang out and when

555
00:46:09.840 --> 00:46:14.360
you come down to it, it's
just amazing where people become people beyond.

556
00:46:15.840 --> 00:46:19.880
And also I had a lot of
Jewish teachers in college. City College was

557
00:46:19.920 --> 00:46:23.480
extremely Jewish in the nineteen sixties and
so and so on, and therefore these

558
00:46:23.480 --> 00:46:29.199
people formed my understanding of the world. So I mean, I read Chomsky

559
00:46:29.320 --> 00:46:36.119
when I was young. I was
really interested in psychology, and I find

560
00:46:36.159 --> 00:46:42.440
a lot of Jewish psychologists have incredible
influence on humanistic psychology and others. So

561
00:46:42.519 --> 00:46:47.440
I find that my Actually I live
in Rockland right now, and most of

562
00:46:47.480 --> 00:46:52.360
my male friends are Jews because as
Semites, we see things very similarly.

563
00:46:52.639 --> 00:46:55.320
So I get along with them and
they like me, and we share the

564
00:46:55.360 --> 00:47:02.480
same concerns and have very similar moral
value. So that's my experience in New

565
00:47:02.559 --> 00:47:07.559
York. And I've worked in architecture, as I said, for ten years,

566
00:47:07.599 --> 00:47:09.719
and then I was a furniture designer
for designer for ten years. And

567
00:47:09.719 --> 00:47:15.840
then I got into education and I
was teaching at Rockland Committee College. And

568
00:47:15.920 --> 00:47:22.440
I find that education is also a
great place where minds can meet and can

569
00:47:22.519 --> 00:47:29.599
mold each other and can form experiences
and can enrich each other with our different

570
00:47:29.639 --> 00:47:35.960
backgrounds. And education taught me a
lot about myself and about how do you

571
00:47:36.039 --> 00:47:40.559
influence people? I'm gonna show you
at the beginning. I taught the way

572
00:47:40.679 --> 00:47:45.639
my teachers told me when I was
young, where the teacher will deliver the

573
00:47:45.679 --> 00:47:47.920
material, will take notes, and
we'll pass the test. And then a

574
00:47:49.000 --> 00:47:52.000
lost one of this generation is not
at all interested in this method. They

575
00:47:52.039 --> 00:47:57.599
want a conversation, they want to
be collaborating. They don't because if they

576
00:47:57.639 --> 00:48:01.320
can google it. They want an
experience. Yes, so I've learned how

577
00:48:01.360 --> 00:48:07.599
to effectively speak to people and bring
the best out of them as students.

578
00:48:07.719 --> 00:48:10.960
And that was really enriching for me
and for them for a long time.

579
00:48:12.159 --> 00:48:15.760
And didn't want to tell you talk
to you about my dead experience? Are

580
00:48:15.760 --> 00:48:19.719
greatful that? Well, yes,
it's a perfect opportunity. I want to

581
00:48:19.760 --> 00:48:23.239
thank Brian Higgins of the wonderful Marenes
Jazz Seller, a great little club,

582
00:48:24.039 --> 00:48:29.440
when she knew that I was looking
to schedule a guest to have this intelligent

583
00:48:29.519 --> 00:48:31.920
conversation. So, oh, I
know a great guy. I know a

584
00:48:31.960 --> 00:48:37.239
guy. You got to talk to
this guy, you know? So I

585
00:48:37.440 --> 00:48:40.039
thank her now. And it comes
to our dead Heads. Our dead Head

586
00:48:40.039 --> 00:48:46.519
shows on Thursday nights, So thanks
to breand and yes, tell us about

587
00:48:46.559 --> 00:48:52.199
the Grateful Dead connection. Please.
I really think the Grateful Dead can teach

588
00:48:52.239 --> 00:48:55.480
people how to live in peace.
It's a great community experience and I really

589
00:48:55.519 --> 00:49:01.639
have not had anything like it.
So part of the challenge of living in

590
00:49:01.679 --> 00:49:09.159
America recently is our loss of community. Everybody is struggling with loneliness, isolation,

591
00:49:09.599 --> 00:49:16.239
not being heard and seen. And
some people belong to churches and synagogues

592
00:49:16.239 --> 00:49:20.760
and temples and all of that,
and maybe they found community in that.

593
00:49:21.000 --> 00:49:24.400
But I was not really into organized
religion. I mean, I think religion

594
00:49:24.440 --> 00:49:30.119
serves a purpose for society, but
organized religion didn't work for me. So

595
00:49:30.599 --> 00:49:38.400
I was that I had my last
divorce during that year, four years ago,

596
00:49:39.199 --> 00:49:46.559
and my friend told me into going
too Marines for one night. So

597
00:49:46.599 --> 00:49:51.199
I went to the jazz club.
And I used to have a friend in

598
00:49:51.199 --> 00:49:53.599
the nineties who listened to The Dead
in the background, but I never really

599
00:49:53.599 --> 00:49:58.559
allowed myself to fully experience it.
I mean, the Dead is not a

600
00:49:58.679 --> 00:50:00.800
song in the radio. You have
to really experience. Yes, I hear,

601
00:50:00.880 --> 00:50:04.000
you have to go to a show, you have to wear a taied

602
00:50:04.000 --> 00:50:07.320
eye T shirt, you have to
join the group, and eventually you feel

603
00:50:07.360 --> 00:50:13.480
it. I want you to continue
the story, but we were teasing with

604
00:50:13.559 --> 00:50:17.000
Neil during a commercial break and giving
our grateful deed experiences. My first,

605
00:50:17.000 --> 00:50:22.400
my older sister took me to a
Nasshau Coliseum in nineteen seventy to see them,

606
00:50:22.639 --> 00:50:28.559
and my recollection of them was the
show was four hours, four songs,

607
00:50:29.199 --> 00:50:34.440
yes, yes, yes, and
the rest experience to rub what you

608
00:50:34.559 --> 00:50:37.800
get a kick out. That was
my initial grateful ted experience. Yes yes,

609
00:50:38.280 --> 00:50:43.639
so yeah. So I didn't know
what the experience was all about.

610
00:50:43.920 --> 00:50:47.119
And I went in the first night
and I was wearing bubbly a shirt like

611
00:50:47.159 --> 00:50:52.400
a button up shirt and a pair
of pants that was very like formal square

612
00:50:52.400 --> 00:50:54.760
person going to a Dead show.
And I'm like, oh my god,

613
00:50:54.800 --> 00:51:00.920
these people are really stuck in the
nineteen sixties. And I I so the

614
00:51:00.960 --> 00:51:02.960
first night, I said, but
the music is interesting. These guys play

615
00:51:04.000 --> 00:51:09.880
really mean guitars and excellent drumming and
good melodies. And then but then also

616
00:51:09.920 --> 00:51:15.679
they're very inconsistent. So the Dead
sometimes play a country song followed by an

617
00:51:15.760 --> 00:51:22.559
electronic experimental piece of music followed by
a blues song. So most bands play

618
00:51:22.800 --> 00:51:27.199
once perfect type of music. And
the Dead was the great American musical experiment

619
00:51:27.519 --> 00:51:30.000
where they listened to anything and everything. So it included some bab Dylla and

620
00:51:30.000 --> 00:51:34.519
the Beatles, the Holman Brothers,
and I was, oh, my god,

621
00:51:34.559 --> 00:51:37.639
this is more than just what I
used to think it was. So

622
00:51:37.679 --> 00:51:45.280
I started coming to Marines every Thursday
non stop for three years, and I

623
00:51:45.360 --> 00:51:54.599
bought the Tied eye T shirt and
then I started going had you now two

624
00:51:54.719 --> 00:51:58.840
events a week, three events a
week, four events a week. It

625
00:51:58.920 --> 00:52:01.239
became a way of life. But
in that way of life, I meet

626
00:52:01.320 --> 00:52:07.480
a lot of really good friends,
and there is something bonding about people and

627
00:52:07.800 --> 00:52:10.320
being in that space. And in
a way, let's face it, the

628
00:52:10.679 --> 00:52:16.960
sound the dead produces. They create
a psychedelic space and psychedelic sound, and

629
00:52:17.079 --> 00:52:23.079
I think human beings have this tendency
to enjoy trends. Our ancestors in the

630
00:52:23.079 --> 00:52:30.599
caves during the shaman Stick period had
collective groups of drumming and singing and moving

631
00:52:30.639 --> 00:52:35.400
together. I think that's deeply bonding. So going to these events where people

632
00:52:36.079 --> 00:52:39.239
are dancing to the same beat and
listening to the same music and having this

633
00:52:39.360 --> 00:52:45.639
bond made me feel much closer to
the American experience. I mean, I

634
00:52:45.679 --> 00:52:52.639
have to remind myself also, I'm
an immigrant and so much of America as

635
00:52:52.800 --> 00:52:54.880
even though I've been here for thirty
five years. I sometimes go to a

636
00:52:54.920 --> 00:52:59.159
party and people are telling a joke
about a commercial that used to run in

637
00:52:59.159 --> 00:53:01.280
the eighties, and since I was
not here, I don't get the joke.

638
00:53:02.360 --> 00:53:07.440
So most of the time, when
I tried to belong to groups,

639
00:53:07.679 --> 00:53:09.440
I do feel like an outside and
I think most of us have that experience.

640
00:53:09.840 --> 00:53:15.280
But when I entered the grateful that
experience the boundaries were erased and I

641
00:53:15.280 --> 00:53:20.519
felt like I was a member of
this thing, full fledged member. So

642
00:53:20.559 --> 00:53:23.480
it was good for me. No, I want your comment on this,

643
00:53:23.599 --> 00:53:29.519
and we'll wrap things up. But
you know, I years ago I was

644
00:53:30.119 --> 00:53:34.119
met one of the conventions of shooting
for CBS News and I was dealing with

645
00:53:34.639 --> 00:53:39.320
a Portuguese reporter and we were talking
before she went on the air, and

646
00:53:39.360 --> 00:53:43.360
one of the things she said to
me that has stuck with me all these

647
00:53:43.440 --> 00:53:45.800
years. I had to be good
ten fifteen years ago was she said,

648
00:53:45.840 --> 00:53:51.480
you know, we see America as
a shining light on a hill. You

649
00:53:51.519 --> 00:53:55.719
guys don't see it that way,
but me do. Yeah, are we

650
00:53:57.320 --> 00:54:02.679
still that's a shining light on the
city on the hill? I kind of

651
00:54:02.719 --> 00:54:07.800
I'm worried about this. I love
America so much. I think it's an

652
00:54:07.800 --> 00:54:13.760
amazing experiment. I've read Jefferson,
I've read Washington. I think, Okay,

653
00:54:13.800 --> 00:54:15.800
I understand. First of all,
we have a shadow. We did

654
00:54:15.880 --> 00:54:21.400
colonalize this land, and we killed
most of the natives, and we brought

655
00:54:21.440 --> 00:54:24.719
slaves from Africa who never wanted to
come here to start with. And we

656
00:54:24.840 --> 00:54:29.360
have a dark side as a country. But at the same time, we

657
00:54:29.440 --> 00:54:32.880
do have a light side. We
have this idea of opportunity, this idea

658
00:54:34.440 --> 00:54:38.079
I love the America. We used
to have this American hopeful spirit, the

659
00:54:38.760 --> 00:54:45.800
attitude of we can do anything,
from going to the moon to conquering the

660
00:54:45.840 --> 00:54:49.920
stars. We had this kind of
It's a big country, it's a rich

661
00:54:50.000 --> 00:54:55.440
country, and it has an attitude
that's inclusive, positive and the foundation of

662
00:54:55.480 --> 00:55:00.239
democracy. I mean, if you
ask anybody around the world, do you

663
00:55:00.239 --> 00:55:05.280
want to live under the Chinese regime, a Russian regime, or an American

664
00:55:05.320 --> 00:55:08.960
regime? What do you think they
would choose? Oh? But let's face

665
00:55:09.000 --> 00:55:15.360
it, America in the last twenty
five years have not been the role model

666
00:55:15.400 --> 00:55:19.599
of democracy and good values. So
we made a mess out of Iraq.

667
00:55:20.440 --> 00:55:24.679
We made a mess out of Afghanistan. We are bobbly making a mess out

668
00:55:24.719 --> 00:55:29.159
of the Ukraine because we don't have
a very cohesive strategy. I don't know

669
00:55:29.159 --> 00:55:31.320
what's happening with Ukraine. I I
can say about this, But we have

670
00:55:31.440 --> 00:55:38.360
also been acting imperial, We've been
acting arrogant. We sometimes vote against the

671
00:55:38.360 --> 00:55:42.320
world. When the whole world wants
to pass an environmental thing, we say

672
00:55:42.320 --> 00:55:45.639
we don't want it. So slowly, I think the America that I used

673
00:55:45.639 --> 00:55:49.639
to be live in, and the
America that I used to dream of,

674
00:55:49.679 --> 00:55:54.519
its potential and its value, it's
starting to suffer. And there is nothing

675
00:55:54.599 --> 00:55:59.800
more telling of the suffering than the
coming election. And I don't know,

676
00:56:00.400 --> 00:56:05.519
but the reality of the amount of
money we're spending on elections is just a

677
00:56:05.599 --> 00:56:10.119
description of how sick our democracy has
become. If money is going to rule

678
00:56:10.119 --> 00:56:15.199
our politics, then what kind of
democracy do we have? And so I'm

679
00:56:15.239 --> 00:56:17.760
really worried about America. And as
much as I love it, I'm really

680
00:56:17.760 --> 00:56:22.840
concerned that are we gonna make it
into the twenty first century with a new

681
00:56:22.880 --> 00:56:28.400
attitude of positivity or are we going
to start acting like a good, old

682
00:56:28.440 --> 00:56:31.800
tired empire. Well, you're welcome
to come back and talk about it.

683
00:56:32.159 --> 00:56:36.239
We just set up our next show. I would love to have you come

684
00:56:36.280 --> 00:56:44.480
on and talk about that. My
very special guest Cador Hamid Palestinian. I

685
00:56:44.480 --> 00:56:45.960
got to write this time. You
can't see. We don't have video,

686
00:56:46.039 --> 00:56:52.679
but he's not ding like I said, I poechnically fifteen times. Forgive me,

687
00:56:52.000 --> 00:56:55.239
but it's been an absolute pleasure to
host you here on Being Frank,

688
00:56:55.280 --> 00:56:59.760
and I'm serious. Please come back
again. Happy to talk to you anytime,

689
00:56:59.760 --> 00:57:04.280
Frank pleasure anything you Thanks, and
of course we offer special thanks to

690
00:57:04.320 --> 00:57:07.320
our listeners who take the time to
give us a voice in their lives.

691
00:57:07.719 --> 00:57:10.119
You know, we offer fresh topic
every week. Catch us wherever and whenever

692
00:57:10.199 --> 00:57:14.639
you get your favorite podcasts. You
can also check us out on the Hudson

693
00:57:14.719 --> 00:57:19.639
River Radio Facebook page. Like us, leave us a comment and consider sharing

694
00:57:19.760 --> 00:57:22.559
Being Frank with others. You know, I always leave you with two little

695
00:57:22.599 --> 00:57:24.400
things, a slogan and some music. We'll get to the music in a

696
00:57:24.440 --> 00:57:29.039
second, but I want to leave
you with a very famous quote I think

697
00:57:29.119 --> 00:57:31.719
is very appropriate for today. It's
from Martin Luther King, and the popular

698
00:57:31.800 --> 00:57:37.719
version of it is this darkness cannot
drive out darkness. Only light can do

699
00:57:37.840 --> 00:57:42.119
that. Hate cannot drive out drive
out hate. Only love can do that.

700
00:57:42.679 --> 00:57:47.400
The actual saying is this, and
it's equally beautiful. Returning hate for

701
00:57:49.199 --> 00:57:54.519
hate multiplies hate, adding deeper darkness
to a night already devoid of stars.

702
00:57:55.079 --> 00:57:58.639
Let's see if we can get those
stars back. Hey, we've got some

703
00:57:58.679 --> 00:58:01.480
great music from my friend David Snyder
and friends. He's got a bunch of

704
00:58:01.480 --> 00:58:07.199
friends coming to the legendary Turning Point
with four great shows beginning Friday, the

705
00:58:07.239 --> 00:58:12.320
twenty fourth of May at the Turning
Point in Piermont, New York. And

706
00:58:12.400 --> 00:58:15.639
here's a really great tune, again, very appropriate for our conversation today.

707
00:58:16.000 --> 00:58:21.639
It's both stand up and be counted. For our engineer, Neil Richter.

708
00:58:21.800 --> 00:58:23.719
I'm your host, Frank Lebono,
and we hope to have you join us

709
00:58:23.800 --> 00:58:28.159
on the next being. Frank,
We're the only way to be is Frank,

710
00:58:28.239 --> 00:59:04.920
take care of everyone waiting for us? What are you waiting for?

711
00:59:06.079 --> 00:59:14.800
Shadow? Everything out? Stand up? Why time is right now? They

712
00:59:15.599 --> 00:59:21.719
shall, I says the yetto je. What you do see a smile of

713
00:59:22.079 --> 00:59:24.400
n your face? It makes it
happen to you. Well, what are

714
00:59:24.400 --> 00:59:29.719
you waiting for? You up?
And you have dad, what are you

715
00:59:29.840 --> 00:59:35.960
waiting for? Stand up? What
are you waiting for? Shut up?

716
00:59:36.159 --> 00:59:43.360
As me, what are you waiting
for? Shut yeah? Don stop yet.

717
00:59:45.199 --> 00:59:52.199
When a child, children, brothers
shabby were coming and hollering, jot

718
00:59:52.280 --> 01:00:01.199
that shine? So what would be
better if we give under the time side

719
01:00:02.960 --> 01:00:40.599
shine joking? Music can stand up? F R S this right now?

720
01:00:42.159 --> 01:00:47.360
Boy? What is that? We
got to get it straight. Don't let

721
01:00:47.480 --> 01:00:55.840
them put the bundans just happy to
me right a waiting to wake you?

722
01:00:58.599 --> 01:02:06.519
Stand up to waiting step st Hudson
River radio dot com

