WEBVTT

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Hey everybody, this is Less Striving. Yes, yes I know aka Survivor

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Man, and you're listening to Brian
on Sasquatch Honist. Be there and welcome

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back to Sasquatch Ods. Thank you
so much for being with us for the

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show. It is Friday. I
hope you have great week. We have

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an amazing guest lined up for you. But as always, I want to

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start by fighting game. If you've
had an account here and you'll let's be

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on the show, shoot me an
email. You can get me a Brian

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at Paranormalworldproductions dot com. Get head
over to the website, check it out,

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become a member there and help support
the show. I got to sit

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down and talk to Matt Knapp from
the Bigfoot Crossroads podcast, and Matt is

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not just a podcast. He has
been a researcher and been into bigfoot for

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several decades and he's had some really
cool experiences, including a couple of sightings

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of these things. So we get
into that and all things bigfoot. I

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think you're really going to enjoy this
conversation. If you don't already listen to

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Bigfoot Crossroads, check out the link
right here in the show notes and go

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over and listen to Matt show.
I think you'll really enjoy it. As

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you're listening to this right now.
I am actually in Ohio for the Ohio

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Bigfoot Conference. I'm going to be
out there hanging out with Cliff Barrickman and

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signing books on Saturday. So if
you're in the area and you want to

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come by and see us, you
don't need a ticket to get into the

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vendor area, so you can come
by and see me. Cliff, Doug

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Kichek's going to be there, Matt
Pruitt's going to be there, Darby Orcut's

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going to be there. Doctor Jeff
Meldram will be there as well as Adam

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Davies. We have sold quite a
few autographed copies of my new book,

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Sasquatch Unleashed The Truth behind the Legend. You can get those by going to

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Paranormalworldproductions dot Com checking out the store
right there at the top of the page.

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Cliff Berckman actually wrote the forward for
my book. So Cliff is going

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to be signing some of those books
out there in Ohio with me. So

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that's going to be a unique opportunity
to get both of our signatures on the

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book at the same time and meet
us. Of course, I will be

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bringing back some of those copies that
Cliff's going to sign while I'm out there,

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and we will be offering those on
the website as well. But enough

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of that. I know you guys
are ready to get into it. Matt's

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on the line, He's ready to
go. All that's left for you to

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do is sit back, relax,
and enjoy the show. Welcome our guest

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to the show. It is Matt
from Bigfoot Crossroads. Welcome to the show.

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Man. Thanks Brian, thanks a
lot for having me on. Man,

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I am glad to have you.
We have ran in the same circle

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for years now. I was actually
on the show with you over on Calling

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All Beings, if I remember correctly, some months back. But this is

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the first time you and I have
officially got together. Let's talk about Sasquatch.

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What got you interested in it?
To begin with? Man Crazy,

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I actually grew up in what I
consider a haunted house. There was a

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paranormal activity going on before I was
ever born. Just being a product of

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the eighties, the only resources I
had growing up for finding information about some

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of the things I was experiencing were
books in the library and at the bookstore

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and stuff. Back then, they
would put a lot of those subjects together.

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Bigfoot was one of those subjects that
you would find in like the paranormal

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section. I was introduced to Bigfoot
that way. And I remember there was

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what we call here in Oklahoma garage
cell. Other people call them rumge cells

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or yard cells. I found a
little paperback book called Bigfoot and NeSSI and

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half the book was about Bigfoot and
the other was about the lock Mess Monster.

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I picked that up a quarter,
I think, and it actually had

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some of the more famous stories of
Bigfoot en counters like Albert Osman and stuff

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like that. Eight Canyon was in
there. I think all those stories just

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like really captured my imagination. Fast
forward to nineteen ninety eight. I get

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a computer for the first time,
and I'm doing an Internet search, and

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on just one night, I type
in Bigfoot and my mind was blown.

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There was all this information. At
least I thought it was a lot of

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information at the time. Looking back, it was like maybe two or three

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websites. I found out that people
were actually actively going out and looking for

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this thing. I couldn't believe that
it's not just random occurrence, as people

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go out researching looking for them,
trying to track them down, and it

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led me to, of course,
the BFRO website, and at that time

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you could actually apply to join the
BFRO and go on outings with them.

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So I did. I remember,
I was actually at a friend's house staying

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the night over there whenever I filled
out the application. So the next day

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I came home and I had a
message on my answering machine that tells you

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how old I am. It was
from Matt Moneymaker of the BFRO, wanting

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to talk to me about my application. My name's Matt. His last name

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was Moneymaker. So whenever I heard
it, I just thought, oh,

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man, this is just like a
scam. No, his last name is

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really Moneymaker. So I just erased
the message and blew it off. And

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then a little while later, after
doing a little bit more digging on the

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internet, I realized, No,
that's really his name, He's really the

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head of the BFRO. So I
got his email address, contacted him,

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and I joined the BFRO. At
that time, that amounted to a hillebeins.

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It didn't go on on eighty outings. I didn't have access to any

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of the private side message forums or
anything like that. But I was a

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member and about once a month or
so. I think they still do this,

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where they'll put like their upcoming outings
on their homepage. Back then,

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they had the option where you could
click the button to try and join the

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outing before it took place, if
you were a researcher and lo and behold

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they were coming to Oklahoma. So
clicked the button, fuilled out the form,

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Hey I want to go with you
guys, I'm in Oklahoma. I'd

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love to go. Got a message
back. Eventually. It took several tries,

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but basically they said that I didn't
have anything to offer. They were

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going to be using some high end
camera equipment and stuff. During the application

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process, they asked you to list
what equipment you have and resources and stuff,

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and I didn't have anything. I
was just a kid in my early

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twenties, so I had put that
I had like a camcorder, like an

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audio recorder, but that's like nothing. So I got turned down for the

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outing. So at that point I
started looking into other resources and I found

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a group that was actually based out
of Oklahoma and did things in this region

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and ended up joining them. They
were called the Monkey Chasers, which was

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a great name in hindsight, but
at the time I didn't care. And

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yeah, went on my first outing
with them, met up with everybody.

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I think it was November of two
thousand and one, was whenever I first

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met everybody for the first time.
Quite the origin story man. Everybody has

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a BFRO story, I think in
some shape form or fashion. Yeah,

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they're like the Kevin Bacon of the
Bigfoot world or something. Yeah, there's

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six degrees of separation between the BFRO
and everybody who's into Bigfoot and moneymaker.

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I tell you, I hung out
with him in the Smokies this past year

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up in the Smoky Mountain Bigfoot Conference. He, Cliff and Renee were there

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and I got to hang out with
all of them. He's one of those

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gregarious personalities. He is larger than
life. He is what he is.

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He rubs a lot of people the
wrong way, for sure. But just

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recently I had a guy on the
show. I aired his story I think

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last week. He had reported it
to the BFRO in his area over in

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Louisiana years ago. This happened back
in twenty eighteen, I think, and

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he had found a couple of other
people that subsequently had sightings in that area

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that had also reported it to the
BFRO, they'd gotten no response. As

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soon as I aired his episode,
he went over. I guess he posted

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the episode or something in their Facebook
group. I think he said. Within

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a matter of an hour or so, he gets an email or a phone

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call from Matt Moneymaker apologizing for the
fact that his stuff wasn't on there,

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going to have an investigator follow up
with him. Just the fact that he

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took the time to do that.
I had to give him props where props

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are due. At least he's reaching
out and having conversations with people. So

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whatever you think about Moneymaker and the
BFRO, I think they serve a purpose

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for sure. And I know quite
a few BFRO investigators that I've had on

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the show. Laurie Wade comes to
mind. Laurie's a great researcher. She

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takes a lot of people out and
has some really cool experiences and things on

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her outings for the BFRO. But
I think the problem is, and I

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know the problem is they're understaff.
There's not enough people, there's not enough

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investigators to handle the influx of reports. So it is important. Hopefully this

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was back you said late nineties when
you were having this kind of experience.

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Hopefully things have changed in twenty twenty
four and maybe if people are into that

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sort of thing, they can go
over to the BFRO website, become an

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investigator and help with some of the
backlog and clearing some of the shit up

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because people are seeing sasquatch and it's
not getting put on the bfr A website

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because there's just simply not enough people
to go through it. I understand that

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because we do interviews with people all
the time. The backlog here is months

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and months that we're scheduling out to
do these interviews. It's an interesting dichotomy,

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and it's interesting just in general to
see the amount of reports. This

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is one of the things I wrote
about in my book Shameless book plug Sasquatch

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Unleash. The truth behind the legend
is out for everybody. If you want

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to copy of that, you can
pick up a copy. But that's one

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of the things I talk about in
the book is shows like yours, Matt,

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shows like mine, other podcasts that
feature bigfoot sasquatch encounters play a role

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in the increase in my opinion of
said encounters, and I think it's twofold.

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I think it's almost like defining Bigfoot
expedition, bigfoot sort of syndrome.

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You bring it into people's houses and
in their ears, and in their cars,

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at work and wherever, and it
brings it to them in a way

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where it makes it more normal to
talk about. So let me ask you,

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at least my opinion is I think
we have played a part these shows

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played apart obviously the television shows have
in the increased amount of citing reports versus

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what you might have gotten back in
the say, seventies, eighties, and

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nineties. Have you seen that in
your last twenty plus years of being in

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the bigfoot community in the zeitgeist,
have you seen that and do you think

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that plays a part in it as
far as podcast and television. Oh?

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Absolutely. I'm one of those people
that sometimes Moneymaker rubs the wrong way because

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before I was a podcaster, I
was a researcher. I was going out

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in the field all the time.
I was putting boots on the ground,

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as they say, And so the
researcher side of me still every now and

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then has a little bit of conflict
with some of the things that other researchers

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say, or the conclusions they reach. It's just natural for human beings to

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be that way. But Matt Moneymaker
is arguably the most influential person in the

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bigfoot world ever. He's probably introduced
more people to the subject than anybody else

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on the planet through the BFRO and
through the television series Finding Bigfoot, which

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I'm sure this happens to you as
well. I get quite a few guests

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on the show where their introduction to
the subject was Finding Bigfoot. That show

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made the online bigfoot community grow by
tenfold easily. It spread the word of

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bigfoot, and since that, you
have a double edged sword, because you

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do have just a huge influx of
reports coming in nowadays. But obviously I

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would say a lot, if not
most of those reports are going to be

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misidentifications. People just lying for whatever
reason, or maybe they are a Bigfoot,

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but for whatever reason, it's something
that happened in nineteen eighty five and

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they're just now reporting it because they
watched Finding Bigfoot or they learned about the

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BFRO. But you still do have
that small percentage at least of ongoing sidings

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that are happening. People are still
submitting them to the BFRO, and they're

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still getting posted on a regular basis. Without being directly involved with the BFRO,

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I can't tell you exactly what their
backlog is. I know at one

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time it was like a couple of
years, I think, but they are

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consistently still putting out regular siding reports. I know, just not too long

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ago. I did my one hundredth
episode and I pulled a couple of reports

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off the BFRO that happened in the
past couple months. So in that I

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said, they are doing tremendous amount
of work or Bigfoot and just the education

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to the general public, which I
think is extremely important. Yeah, I

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definitely agree, man, and I've
said it so many times. I'm friends

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with Cliff. Cliff wrote the forward
to my new book, and Cliff was

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obviously on finding Bigfoot. I enjoy
Renee, I even like Matt, but

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I say it's a double edged sword
because it did so much to bring Bigfoot

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into the homes of so many and
make it more palatable to talk about.

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But I think it did a real
disservice in a lot of other ways in

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some of the tactics they use,
some of the things they did for television

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that probably aren't the best research.
I think it's great in many ways,

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very much like these podcasts. That's
one of the things we deal in.

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It's all about encounter stories. Over
here on Sasquatch Odyssey. People enjoy hearing

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those. They're entertaining, but I
don't know how much it pushes the ball

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down the field for researchers. You
can get a lot of information from these

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sightings. I think it's a lot
of data that has collected because I've done

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that just my show. I'm four
hundred plus episodes into this podcast, and

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I can go back and listen to
those first twenty twenty five thirty shows that

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I did years ago and compare what's
happening now versus then, and there's a

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lot of similarities in the stories.
I heard somebody talking about it. It

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might have actually been you on another
podcast, to be quite honest with you,

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who is talking about some of the
things that come up in the nomenclature

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and how people will pick up on
They'll hear something on your show, or

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they'll hear something on my show,
and they have an encounter of their own,

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and somehow something they've heard somebody else
say about their encounter, it gets

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merged and maybe this one phrase and
how somebody says something about their encounter gets

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woven into the fabric of their own
story, and then that gets passed on

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and then somebody hears you know what
I'm talking about, it's that oh yeah,

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yeah, one hundred percent. But
that's just that's the thing. That's

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what I consider the folklore of the
subject, and I try to keep that

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separate from the research side of the
subject as much as possible. I think

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if you ask any researcher, they're
going to tell you that at the heart,

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eyewitness reports are the most important thing, but at the same time,

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they're not anything you can depend on. And you know that better than anyone.

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Being a former police officer, you
end up having to look at the

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evidence and let the evidence lead you. A lot of times with these stories

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that come out on the podcast and
even on the television shows, you do

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notice if you spend enough time listening
to witnesses tell their stories, you do

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notice repeated phrases, repeated scenarios and
situations. I've talked to a lot of

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guests on my own show that we're
guests on other podcasts or listen to bigfoot

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podcasts and then had an encounter and
now they want to share their encounter,

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so the researcher side of me hardly
ever comes out on the podcast. I

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keep my opinions for the most part
to myself and provide the platform for the

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witness to share their story, regardless
of what it is. And most of

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the time I'm trying not to hear
their story before we actually start recording.

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I want to give them my full
undivided attention. I don't want to lead

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them with questioning, and I want
to have an honest reaction to what they're

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saying. That wasn't something that used
to happen before Bigfoot podcast took off back

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in the day. Whenever I first
got involved in Bigfoot podcasting, this is

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back in two thousand and fourish,
I think all the shows were researchers.

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There wasn't any platforms for witnesses to
come on and just share their stories.

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So you were hearing a lot of
opinion and a lot of conjecture and theories

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as to what the different factions of
researchers thought, and every once in a

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while you'd get a story from their
perspective of whenever if we went out on

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an outing and something happened and we
came back and did a show about it.

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But this whole just neutral platform of
letting witnesses share their stories, just

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like they're doing sighting reports. That
wasn't a thing, and now that is

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the thing. Bigfoot stories lead the
charge in the world of bigfoot on the

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internet at least, and like you
said, and have found out that's what

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people want to hear. They want
to hear the stories. Damn it,

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Matt, you stole my secret,
sauce Man. I thought I was the

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only one that didn't like to hear
the stories. I say that all the

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time on the show when I'm talking
to people right before we do the interview.

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I've actually had people get pissed off
at me before not doing a pre

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call or a pre interview before the
interview to get their story. I want

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to hear it, cold turkey.
I want to hear it for the first

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time when I have them on.
Like you, I did a little research

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on you and I wanted to listen
to some of the things you had talked

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about. Now, if I've had
somebody on that does a lot of podcasts,

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I will go and make sure that
I don't try to cover the same

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things that you've said a thousand times. But if it's just Joe Shmoe or

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Jane whoever who's had a big Foot
encounter, I don't want to hear it

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before you tell me on the show
for the first time, because, very

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much like you, I want to
give you undivided attention. I want to

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be taking notes, which I do
during every interview, and I want to

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hear it for the first time when
you're telling me, so I can react

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to it the same way that the
audience is going to But more importantly,

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I don't come in with any preconceived
notions. I don't come in thinking your

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story is complete bullshit. Now a
lot of times I get surprised because I

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don't do these interviews before. Yeah
yeah, you find yourself waiting and writing

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out into the middle of the swamp
before you know it exactly, And fortunately

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most of them aren't live. I
had the sex with the Sasquatch guy on

259
00:18:32.119 --> 00:18:34.599
last year, who claimed to have
sex with a female Sasquatch on a camping

260
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trip. That was interesting. And
then I had Tyler Bounds on a couple

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of weeks ago, who worked on
finding Bigfoot for about five years. I

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had no idea who Tyler was and
he starts telling these stories about going out

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with Cliff and Matt and Renee and
doing their thing in the field, and

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how he feels like he probably hit
a big foot in the car where he

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was going out and doing camera work
at two o'clock in the morning, and

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just all these crazy stories. And
I had no idea. He starts telling

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the story, and it's completely a
surprise. As it unraveled, he said,

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I think the exact statement was,
I don't know how much research you've

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done on me, or how much
vetting. And I thought, oh shit,

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here it comes. He the other
shoe is going to drop. What's

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he going to say? And then
he says, Hey, I just worked

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on finding bigfoot for five years.
But you get those hopefully pleasant surprises most

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of the time. Let's talk a
little bit about the research. We've been

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all over the place, so let's
get into the research. You get out

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into the woods in two thousand and
one. How long did it take you

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when you got out into the woods
to have your first experience with these things?

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Oh? Man, I completely shot
myself in the foot within a year.

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I'll just leave that one hanging for
a second. Within a year.

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It sounds so bizarre whenever I say
it was September of two thousand and two,

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whenever I had a sighting, and
that's not supposed to happen. And

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as a researcher who caming like I
had something to prove because I was at

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the time, like I said,
in my early twenties and considered very young

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for the bigfoot world. All my
peers were much older than I was.

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Unless they're listening than they weren't that
much older. So to go out there

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and just man, have a sighting, whenever I'm following the stories of all

286
00:20:11.720 --> 00:20:17.599
these legends who have been in the
field for decades and found a couple tracks

287
00:20:17.640 --> 00:20:19.839
and never had a sight in I'm
just like, what's going on? Which

288
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played hell on my mind for a
while, not just the initial incident,

289
00:20:26.440 --> 00:20:29.599
trying to wrap my head around act, Oh my god, I just saw

290
00:20:29.640 --> 00:20:33.920
a freaking bigfoot. But what could
it have been? Are these people messing

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with me? Was I set up? And trying to unravel the situation?

292
00:20:38.000 --> 00:20:42.000
Because I was in a parking lot
in Oklahoma. Granted the parking lot was

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in the middle of the National Force, but I was in a parking lot.

294
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I was in a place where I'm
not out in the middle of the

295
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woods in the Pacific Northwest, so
I came back. I actually filed a

296
00:20:52.920 --> 00:20:56.839
report on the big Foot and Counter's
website, which was ran by a woman

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00:20:56.920 --> 00:21:00.759
named Bobby Short. She's no longer
with us, but she was amendous asset

298
00:21:00.799 --> 00:21:03.160
to the bigfoot world. The group
I was with at the time, the

299
00:21:03.200 --> 00:21:07.799
Monkey Chasers, I don't even think
we had a website yet. We didn't

300
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have a sighting report database or anything
like that. So the leader of the

301
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group just told me to send it
there, so I did. And then

302
00:21:14.920 --> 00:21:19.960
it was like I was reluctant to
share the story with other researchers because I

303
00:21:21.039 --> 00:21:26.559
knew how witnesses got treated by researchers. From my own perspective, I don't

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expect anybody to believe anything I was
saying, or still to this day,

305
00:21:30.880 --> 00:21:34.920
I don't expect anybody to believe me, because as a researcher, that was

306
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the train of thought. You don't
just believe a story, you believe the

307
00:21:38.599 --> 00:21:42.640
evidence, you do the investigation.
You got to see it with your own

308
00:21:42.640 --> 00:21:45.319
two eyes, and that's how I
was. The problem was I was seeing

309
00:21:45.359 --> 00:21:52.240
it with my own two eyes.
Actually, it wasn't even a real research

310
00:21:52.279 --> 00:21:56.559
outing. It was more of a
social gathering. It was a barbecue,

311
00:21:56.599 --> 00:22:00.200
like a camp out, weekend barbecue. We chose this location. It was

312
00:22:00.319 --> 00:22:06.359
down in sulf For Oklahoma Chickasaw National
Recreation Area. It's got a history of

313
00:22:06.400 --> 00:22:11.440
Bigfoot reports sidings from tourists every year. We knew some locals that lived down

314
00:22:11.519 --> 00:22:15.519
there that were involved in bigfoot,
which, as a researcher, another red

315
00:22:15.559 --> 00:22:19.519
flag. Yeah, we went down
there. They took us to some of

316
00:22:19.599 --> 00:22:23.079
the better known hot spots in the
area, and this was just one of

317
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them that we happened to be at. The parking lot was a U shape

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00:22:27.079 --> 00:22:30.640
where you could drive in on this
forest road and go into the parking lot.

319
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It was actually the parking lot of
a nature center where you could pick

320
00:22:34.240 --> 00:22:37.440
up pamphlets and stuff, and they
had a few of the local wildlife on

321
00:22:37.559 --> 00:22:42.680
display. There was quite a few
of us, probably about ten people there.

322
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Everybody was spread out. There's this
guy named Robert, who is the

323
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leader of the group, who's standing
off to the side of me by the

324
00:22:49.359 --> 00:22:55.960
tree line, and he's got a
Gen three night vision scope, a monocular

325
00:22:56.039 --> 00:23:00.440
scope that he's looking through. It
was actually a hunting rifle scope that had

326
00:23:00.480 --> 00:23:04.440
been fashioned for bigfoot research because you
had to kit bash everything back then.

327
00:23:06.039 --> 00:23:07.200
He just called me over and he
was like, hey, take a look

328
00:23:07.240 --> 00:23:11.039
at this and see if you can
see what I'm seeing. So I look

329
00:23:11.119 --> 00:23:15.799
through the night vision scope and I
can see his finger pointing in this general

330
00:23:15.839 --> 00:23:22.599
area, and I see these two
eyes eye shine very bright, maybe about

331
00:23:22.599 --> 00:23:26.039
thirty yards away at an angle from
me, but just inside the tree line,

332
00:23:26.119 --> 00:23:30.200
not too far. So I'm letting
my eyes focus on it and everything

333
00:23:30.200 --> 00:23:34.720
to try and see what it is
it's got. Forard facing eyes, I

334
00:23:34.759 --> 00:23:40.119
can tell that seems to be looking
right at us. That's when I noticed

335
00:23:40.160 --> 00:23:44.519
that those eyes were part of a
face. I say face because that's what

336
00:23:44.559 --> 00:23:47.359
it was. It was a face. It wasn't a head, it was

337
00:23:47.400 --> 00:23:53.200
a face. This thing was hiding
behind the tree branches, so the top

338
00:23:53.240 --> 00:23:56.359
of its head was cut off by
a branch in the bottom of its like

339
00:23:56.440 --> 00:24:00.240
right below its mouth. I couldn't
see the chin, and I can see

340
00:24:00.240 --> 00:24:03.440
the top of the head, but
I could see everything in between completely clearly.

341
00:24:03.000 --> 00:24:07.720
The scope that I was looking through
had a small about magnification to it.

342
00:24:07.759 --> 00:24:11.359
I'm not sure how much, but
it wouldn't have been very much,

343
00:24:12.119 --> 00:24:15.680
so I could see this thing pretty
clearly. I looked at it for probably

344
00:24:15.720 --> 00:24:19.400
a good thirty seconds. The eyes
were almond shape, set very deeply into

345
00:24:19.440 --> 00:24:26.000
the face. The brow ridge was
very heavy, not what I had seen

346
00:24:26.039 --> 00:24:29.680
depicted as a browridge, if that
makes any sense. The center part of

347
00:24:29.720 --> 00:24:33.519
the brow ridge between the eyes was
actually the thickest, most protruding part.

348
00:24:33.000 --> 00:24:37.960
Then it tapered around on the sides
of the head. The forehead completely covered

349
00:24:37.960 --> 00:24:42.279
in hair, but shorter hair,
and it was growing backwards up over the

350
00:24:42.319 --> 00:24:48.039
head, and it had this afroish, old, long chainy wolf man appearance

351
00:24:48.079 --> 00:24:51.440
to it. That was the first
thing that popped in my head as a

352
00:24:51.440 --> 00:24:56.000
comparison to what this thing looked like. The nose was very similar to ours.

353
00:24:56.279 --> 00:25:00.880
The bridge of it, it looked
scooped. It was much thinner than

354
00:25:00.880 --> 00:25:04.920
I would expect, because keep in
mind everything I've seen bigfoot wise, you

355
00:25:04.960 --> 00:25:10.400
had Patty Harry and the Henderson's,
the older movies, Legend of Boggy Creek,

356
00:25:10.440 --> 00:25:14.839
things like that. Then you had
a few artists nothing like it is

357
00:25:14.880 --> 00:25:19.200
today, that had done depictions and
tried to do like eyewitness sketches and everything.

358
00:25:19.240 --> 00:25:22.039
And this didn't look like any of
those. The cheek bones were set

359
00:25:22.119 --> 00:25:29.279
really high and very prominent. The
jaw was wide and muscular. The flare

360
00:25:29.440 --> 00:25:33.480
of the jawline actually was wider than
like the temple area next to the eyes.

361
00:25:34.160 --> 00:25:40.920
The lips sat right underneath the nose, which The nose was wide flat,

362
00:25:41.200 --> 00:25:44.279
like you hear people describing it,
didn't have a nose tip on it

363
00:25:44.359 --> 00:25:48.839
like we do. The nostrils were
slightly upturned, but not so much as

364
00:25:48.880 --> 00:25:52.920
like a gorilla or anything like that, but almost like in between a human

365
00:25:52.319 --> 00:25:57.599
and a gorilla, that sort of
angle. The top lip was a little

366
00:25:57.599 --> 00:26:02.240
bit thinner than the bottom lip.
The hair on the face was the same

367
00:26:02.319 --> 00:26:04.920
pattern as a male human has if
you just let your facial hair grow out.

368
00:26:06.559 --> 00:26:08.759
The most distinct thing about it was
the jaw itself. It looked like

369
00:26:08.799 --> 00:26:14.559
it had an underbite. The bottom
lip was sitting out farther than the top

370
00:26:14.599 --> 00:26:17.759
lip. This thing was just staring
at me. I couldn't see any ears.

371
00:26:17.799 --> 00:26:19.079
I couldn't tell you what color of
the hair was because it was just

372
00:26:19.160 --> 00:26:22.680
green. I was looking through night
vision. I took the night vision scope

373
00:26:22.720 --> 00:26:26.599
down and I'm looking at Robert,
and I was like, is that a

374
00:26:26.640 --> 00:26:30.279
face? And I put the night
vision scope back up to look at it

375
00:26:30.279 --> 00:26:34.160
some more. I don't remember what
his response was because I was just completely

376
00:26:34.279 --> 00:26:38.319
hyper focused on this situation. The
thing was just gone. There was no

377
00:26:38.319 --> 00:26:41.680
noise of it leaving nothing, There
was no movement. It was just gone.

378
00:26:41.759 --> 00:26:47.759
I could see clearly the exact space
where it had been, and now

379
00:26:47.839 --> 00:26:53.200
that bottom limb was a little bit
closer to that top limp. So I

380
00:26:53.279 --> 00:26:56.759
think, I don't know, it's
just a guess, but I think it

381
00:26:56.799 --> 00:27:00.359
was like holding that bottom limb down
and kieking the between the limbs at us,

382
00:27:00.759 --> 00:27:04.000
and then whenever I looked away,
just for that brief second, that

383
00:27:04.079 --> 00:27:07.400
gave it an opportunity to haul ass. And that's what it did. How

384
00:27:08.400 --> 00:27:12.160
it moved without making any noise.
How these things move without making any noise,

385
00:27:12.200 --> 00:27:15.680
I have no idea that's what happened. That's one of the things that

386
00:27:15.880 --> 00:27:21.000
kills me about people's encounters with these
things is the fact that they are so

387
00:27:21.920 --> 00:27:26.319
huge in most cases, and yet
you hear that over and over again.

388
00:27:26.480 --> 00:27:29.880
It just moved off. I heard
nothing, There was no movement. Versus

389
00:27:29.920 --> 00:27:33.759
some of the experiences that I've had
people come on and share, including my

390
00:27:33.799 --> 00:27:34.960
own when I was a kid,
I think I was bluff charged by one

391
00:27:36.000 --> 00:27:41.880
of these things. That's all I
heard was loud crashing and huffing and grunting,

392
00:27:41.160 --> 00:27:45.799
just all of the things. Right. So it's weird that people have

393
00:27:45.480 --> 00:27:49.880
similar experiences, but they can be
very different in that these things can disappear,

394
00:27:51.079 --> 00:27:52.359
it seems, at will. We're
not getting into the wu here.

395
00:27:52.359 --> 00:27:57.480
Folks by disappear, go into blend
into the surroundings and disappear, just like

396
00:27:57.640 --> 00:28:02.599
a trained Armed Force RUS operator can
go out and disappear. You can be

397
00:28:02.599 --> 00:28:07.319
standing right next to these people that
are trained in camouflage and those tactics and

398
00:28:07.359 --> 00:28:10.079
they could be standing two feet from
me and you'd never know they were there

399
00:28:10.279 --> 00:28:14.319
unless they wanted you to know.
So obviously that's quite a way to start

400
00:28:14.359 --> 00:28:18.079
off a year or so into your
field research having this fighting like that.

401
00:28:18.640 --> 00:28:21.759
How did you top that? Man? What was the next experience that you

402
00:28:21.799 --> 00:28:25.759
had? With these thoughts? Stay
tuned for more sasquatch out to see.

403
00:28:25.799 --> 00:28:32.920
We'll be right back after these messages. Do I even want to say it?

404
00:28:33.559 --> 00:28:38.119
The next experience, oh boy,
happened about thirty minutes later and about

405
00:28:38.319 --> 00:28:44.119
fifty yards from where that one was
there was a trail right by the road

406
00:28:44.319 --> 00:28:48.559
at the entrance to the parking lot. This one is definitely a holatif,

407
00:28:48.799 --> 00:28:52.640
but I'll go ahead and tell the
story. There's again a group of us.

408
00:28:52.839 --> 00:28:59.640
There's myself and maybe two other individuals
that are up by this trailhead.

409
00:29:00.359 --> 00:29:06.359
We had smelled a skunky type smell. Being from Oklahoma, that meant nothing

410
00:29:06.400 --> 00:29:10.720
to me. I grew up smelling
skunks all the time, but it's of

411
00:29:10.799 --> 00:29:15.880
note due to the situation. So
on this trail, we're all standing there.

412
00:29:15.400 --> 00:29:19.599
Then they wandered off, and something's
catching my attention on this trail,

413
00:29:21.079 --> 00:29:25.200
and I'm looking down the trail but
about I don't know how far, and

414
00:29:25.559 --> 00:29:29.880
probably fifty feet or so. It
was just blacked out. Now it's nighttime

415
00:29:30.680 --> 00:29:34.079
and there's a really bright moon out
and I can see like the light coming

416
00:29:34.160 --> 00:29:40.359
through the limbs of the trees and
everything, but I can't see as far

417
00:29:40.400 --> 00:29:42.720
down this trail as I should be
able to. And that's what I was

418
00:29:42.759 --> 00:29:45.359
staring at, because it looked like
something was standing there on the trail.

419
00:29:45.400 --> 00:29:49.599
But whatever it was, it would
have to be massive. Absolutely, It's

420
00:29:49.759 --> 00:29:53.960
like taking up the entire space of
the trail and I'm staring and staring,

421
00:29:55.039 --> 00:30:03.160
and it looks, like I said, it looks like big giant foot very

422
00:30:03.319 --> 00:30:10.319
slowly raises up and slowly withdraws into
the shadow. I can just barely make

423
00:30:10.359 --> 00:30:14.000
it out as the moonlight is going
through and hitting the ground, and it's

424
00:30:14.079 --> 00:30:18.119
like the light's getting caught on the
foot as it moves, and I'm like,

425
00:30:18.319 --> 00:30:23.839
what is that again? Appears to
be the silhouette of large shoulders and

426
00:30:23.880 --> 00:30:29.960
a head pull back into the shadow
just a little bit, and it's moving

427
00:30:30.079 --> 00:30:33.880
so slow, and I'm thinking my
eyes have got to be playing tricks on

428
00:30:33.960 --> 00:30:37.799
me. I'm just shook up because
of what I just saw. You can

429
00:30:37.839 --> 00:30:42.680
hear a car coming from towards the
entrance to the area, and it's coming

430
00:30:42.720 --> 00:30:48.559
down this road, and this road
eventually curves and comes around to where the

431
00:30:48.720 --> 00:30:52.839
entrance to the parking lot is.
So I'm waiting for that car because I

432
00:30:52.920 --> 00:30:56.160
know that car's headlights is going to
just light this trail up as it comes

433
00:30:56.200 --> 00:31:00.480
around that bend. So I'm waiting
the car's coming. I can see the

434
00:31:00.519 --> 00:31:04.200
headlights sweeping through the trees. It's
just about to get to where the angle

435
00:31:04.200 --> 00:31:07.960
will hit the trail and all of
a sudden, there's this huge crash,

436
00:31:08.680 --> 00:31:12.880
brush breaking, and I'm still looking
down the trail, but now as the

437
00:31:12.960 --> 00:31:15.880
lights go down the trail, I
can clearly see down the trail, just

438
00:31:15.920 --> 00:31:19.200
as far as the trail goes until
it curves off into the woods and you

439
00:31:19.240 --> 00:31:23.440
can't see it anymore. I don't
hear anything else. It sounded like something

440
00:31:23.519 --> 00:31:27.839
running off into the woods and then
just stopping after a short ways. But

441
00:31:29.119 --> 00:31:30.519
now, like I said, I
can clearly see down the trail. So

442
00:31:32.759 --> 00:31:34.400
was that a Bigfoot? I don't
know. I think it might have been.

443
00:31:36.039 --> 00:31:41.200
I ended up spending the majority of
my research years in this park,

444
00:31:41.839 --> 00:31:47.039
in that section of woods. That's
where all my research was done, so

445
00:31:47.160 --> 00:31:49.759
I came to learn things about it. This park is a special place.

446
00:31:51.440 --> 00:31:53.440
Everybody knows about it. Now if
you're in bigfoot research, you've probably heard

447
00:31:53.440 --> 00:31:56.920
of this park. You may have
been there. It's a location where you

448
00:31:57.039 --> 00:32:01.559
have, like I said, TODs
every year, so you have a lot

449
00:32:01.599 --> 00:32:06.680
of people and it's just on the
outskirts of a town. But it's almost

450
00:32:06.720 --> 00:32:10.359
like the bigfoot over the years got
used to being around people, so they're

451
00:32:10.400 --> 00:32:15.039
not as skittish or they don't really
care about being hidden as much they raid

452
00:32:15.079 --> 00:32:22.119
trash cans and stuff there. What
seemed like absolutely crazy. I'm going nuts,

453
00:32:22.160 --> 00:32:24.839
something's going on here. Seven years
later, I'm like, yeah,

454
00:32:24.920 --> 00:32:28.400
that's pretty normal for this park,
So it's not that big of a deal.

455
00:32:28.839 --> 00:32:30.680
But I had a friend with me
at the time, and we went

456
00:32:30.799 --> 00:32:36.160
back to that location later on that
night. I had him walk down that

457
00:32:36.279 --> 00:32:39.359
trail where I saw this silhouette and
I was looking at him through the night

458
00:32:39.440 --> 00:32:44.440
vision and I'm like guiding him because
the part where I saw what it looked

459
00:32:44.440 --> 00:32:47.559
like pulling its head back into the
darkness, there was a branch of a

460
00:32:47.599 --> 00:32:52.640
tree limb hanging across the trail right
there, and its head was just underneath

461
00:32:52.640 --> 00:32:57.920
that limb. So I had my
friend go and stand underneath that limb.

462
00:32:58.400 --> 00:33:01.640
And he's a short guy. He's
five foot four, he'll like to say

463
00:33:01.680 --> 00:33:06.559
five foot six, but whenever he
was staying in that spot, that tree

464
00:33:06.599 --> 00:33:12.200
limb was at least two of him. So this thing would have had to

465
00:33:12.240 --> 00:33:19.079
have been around nine feet tall and
probably about three to four feet wide at

466
00:33:19.079 --> 00:33:23.640
the shoulders, which you hear stories
about them being that size, but I

467
00:33:23.640 --> 00:33:29.119
don't think people really realize how big
that is. That's absolutely massive. So

468
00:33:29.599 --> 00:33:31.599
I don't know if it's what I
saw. I'm pretty sure it's what I

469
00:33:31.640 --> 00:33:36.119
saw. I guess it'll just be
one of those things that'll just plague me

470
00:33:36.160 --> 00:33:38.880
for the rest of my life.
But yeah, that was the second incident,

471
00:33:39.319 --> 00:33:43.160
and it happened the same night,
just shortly after the first one.

472
00:33:43.799 --> 00:33:46.559
Wow. So let me ask you, this man that's starting off with a

473
00:33:46.640 --> 00:33:53.079
bang. Like I said, how
do you think your sightings that early into

474
00:33:53.160 --> 00:33:57.720
research affected the rest of the research
that you did, Because, as you

475
00:33:57.759 --> 00:34:01.519
said, there's people who have researched
these things for six decades. Peter Burne

476
00:34:01.519 --> 00:34:05.240
comes to mind. Peter was on
the show last year before he passed away.

477
00:34:05.240 --> 00:34:07.440
I think I was probably the last
person to interview Peter, and we

478
00:34:07.480 --> 00:34:10.760
talked about that. He was out
there for six decades and I don't even

479
00:34:10.760 --> 00:34:15.320
think he found his own footprint ever, and he certainly never saw one of

480
00:34:15.320 --> 00:34:17.559
these things. It never even really
came close to it. But how do

481
00:34:17.639 --> 00:34:22.119
you think you seeing one that early
into your research affected the way that you

482
00:34:22.679 --> 00:34:27.679
researched the subject and went about your
business moving forward from that point on?

483
00:34:28.400 --> 00:34:30.679
Obviously, that was one of the
first conundrums, one of the first pieces

484
00:34:30.679 --> 00:34:34.519
of the puzzle is Okay, how
did this happen to me? Why did

485
00:34:34.599 --> 00:34:37.079
it happen? How is it possible
that I could just go out here and

486
00:34:37.079 --> 00:34:43.440
see what that's crazy? That doesn't
happen. Ultimately, the conclusion that I

487
00:34:43.559 --> 00:34:46.760
reached, which like I said,
I spent the majority of my research years

488
00:34:46.800 --> 00:34:52.079
in that park after those sightings.
That's why, like I said, I

489
00:34:52.199 --> 00:34:54.599
was in an area where I felt
they were used to people. So you

490
00:34:54.679 --> 00:35:00.360
get away with a lot more.
You get more activity going around you than

491
00:35:00.519 --> 00:35:05.880
say, if you go out to
a place where you might go to a

492
00:35:05.920 --> 00:35:08.599
public hunting area or something like that, deep in the wilderness where they never

493
00:35:08.719 --> 00:35:15.159
come across people. The other factor
was in Oklahoma, the woods are not

494
00:35:15.880 --> 00:35:21.079
that big. We have a lot
more forest here than people realize. But

495
00:35:21.199 --> 00:35:23.960
the haystack I always use this analogy, my needle in a haystack. The

496
00:35:23.960 --> 00:35:30.079
haystacks here are much smaller than other
places. I think that's an extremely large

497
00:35:30.119 --> 00:35:34.800
benefit. I think if you're out
in an expanse of forests that's tens of

498
00:35:34.840 --> 00:35:37.960
thousands of acres like you have in
the Pacific Northwest, with these rugged mountains

499
00:35:37.960 --> 00:35:44.920
and impossible train your odds of running
into a bigfoot. Come on, you're

500
00:35:44.960 --> 00:35:50.480
wasting your sign in my opinion,
in Oklahoma. And it's not just Oklahoma,

501
00:35:50.559 --> 00:35:53.000
in a lot of southern states as
a matter of fact, you have

502
00:35:53.039 --> 00:35:57.079
a lot of rural communities. You've
got a lot of people that live out

503
00:35:57.119 --> 00:36:01.079
in the woods in these spaces where
these things occupy and they get more use

504
00:36:01.159 --> 00:36:07.280
to humans. We have a large
Native American community here. A lot of

505
00:36:07.280 --> 00:36:12.760
those Native American communities around the state
are well aware of these things and encounter

506
00:36:12.840 --> 00:36:16.880
them on an almost daily basis.
Sometimes that's the situation that I immersed myself

507
00:36:16.920 --> 00:36:23.440
in. I was also approaching it
from a strange perspective of I'm now a

508
00:36:23.519 --> 00:36:29.679
knower. I am working with the
answer backwards. Now I don't have to

509
00:36:29.760 --> 00:36:32.079
try to figure out are these things
really out there? I know they're out

510
00:36:32.119 --> 00:36:37.599
there, So now I can look
at things and be like, Okay,

511
00:36:37.679 --> 00:36:40.119
this might actually be from a bigfoot
because I know they're there. Now.

512
00:36:40.159 --> 00:36:44.320
That didn't mean I was no longer
skeptical. I would say I was more

513
00:36:44.360 --> 00:36:47.800
skeptical at that point, especially of
my own findings of the evidence that I

514
00:36:47.880 --> 00:36:52.840
had scrutinize myself more than anybody but
I had that ace up my sleeve of

515
00:36:52.880 --> 00:36:59.360
knowing that they're out there, which
ultimately to the conclusion that everything you find

516
00:36:59.440 --> 00:37:04.719
that might be bigfoot related is either
going to be ultimately either made by a

517
00:37:04.719 --> 00:37:08.079
bigfoot or made by a human.
But a lot of the time, the

518
00:37:08.159 --> 00:37:12.400
odds the possibility is of it being
due to a human, whether it be

519
00:37:12.440 --> 00:37:17.239
a track or a structure or a
vocalization or whatever, the odds are actually

520
00:37:17.280 --> 00:37:21.760
better that it's a bigfoot, which
is a weird thing to say, but

521
00:37:21.840 --> 00:37:24.639
it's the truth that you find yourself
in a lot of strange scenarios where you're

522
00:37:24.679 --> 00:37:29.119
just like, yeah, the only
thing this could be if it's not a

523
00:37:29.159 --> 00:37:32.480
bigquot as a person, and what
are the odds of a person being responsible

524
00:37:32.519 --> 00:37:37.400
for this? It just doesn't add
up. But at the end of the

525
00:37:37.480 --> 00:37:40.760
day, you have that conundrum of
if you don't see a bigfoot do it,

526
00:37:42.239 --> 00:37:45.880
then you don't know a bigfoot did
it. But at some point you

527
00:37:45.000 --> 00:37:49.719
have to just say, okay,
even with that, just for the sake

528
00:37:49.800 --> 00:37:53.199
of research, let's say it is
a bigfoot and let that lead you to

529
00:37:53.239 --> 00:37:57.320
your next step and see where it
takes you. Yeah, it's weird to

530
00:37:57.320 --> 00:38:00.119
say but I got to that same
point when I was up Radium this past

531
00:38:00.199 --> 00:38:05.960
year in October. It's so far
out there, it's so remote, eighteen

532
00:38:06.079 --> 00:38:12.480
miles deep into the woods. Okham's
razor becomes different there because Ockham's razor really

533
00:38:12.719 --> 00:38:15.800
points you in the direction that most
of the things that we were finding and

534
00:38:15.880 --> 00:38:22.960
I was seeing were probably bigfoot related. It was made by a bigfoot.

535
00:38:22.079 --> 00:38:27.760
Those tracks, the footprints, the
tree breaks, the weird structures, the

536
00:38:27.760 --> 00:38:30.880
things that again, it's one or
two things. Either a person made it.

537
00:38:31.320 --> 00:38:35.960
Todd Standing made it, or he
had somebody make it, or it

538
00:38:36.000 --> 00:38:37.960
was a bigfoot. There's just really
no two ways about it. So I

539
00:38:38.039 --> 00:38:42.400
really had to do some work in
my brain, and I've talked a little

540
00:38:42.400 --> 00:38:44.559
bit about that on the show before. I had to get to the point

541
00:38:44.559 --> 00:38:47.800
where I was opening myself up to
maybe having some sort of experience that wasn't

542
00:38:47.800 --> 00:38:52.880
faked, that wasn't me being hoaxed, because I was really going into that

543
00:38:52.960 --> 00:38:55.559
situation thinking that was probably going to
happen. But when it didn't, I

544
00:38:55.639 --> 00:39:00.280
really walked away from that going,
you know what. Those experiences that I

545
00:39:00.320 --> 00:39:05.039
had, those vocalizations I heard,
the things that I saw were probably more

546
00:39:05.239 --> 00:39:08.840
likely than not related to Bigfoot.
Can't say it for cirt, can't say

547
00:39:08.880 --> 00:39:13.039
it definitively because I didn't see it, like you said, didn't see a

548
00:39:13.039 --> 00:39:15.280
bigfoot do it. So I can't
say that definitively. But I walked away

549
00:39:15.360 --> 00:39:20.039
feeling that's what I had experienced.
Let me ask you this, This is

550
00:39:20.039 --> 00:39:22.800
something that happens to me. I
mentioned I joked about the WU a little

551
00:39:22.800 --> 00:39:24.960
bit earlier, but I'm always curious
for somebody who's been doing this. As

552
00:39:25.000 --> 00:39:29.480
long as you have wearing the two
hats, I have to wear those hats.

553
00:39:29.480 --> 00:39:31.840
And it's a delicate balance because,
like you said, you have your

554
00:39:31.880 --> 00:39:35.679
research, your hat that you're looking
into this, you're finding your own answers,

555
00:39:35.679 --> 00:39:37.440
you're doing your thing, you have
your opinions about things. But you

556
00:39:37.480 --> 00:39:43.159
also have the podcast or hat where
you're interviewing people and giving them a place

557
00:39:43.159 --> 00:39:47.400
in a platform to share their stories. How do you handle and balance the

558
00:39:47.440 --> 00:39:53.840
WU, the high strangeness, weird
shit that people experience sometimes in relation to

559
00:39:53.840 --> 00:39:59.519
Bigfoot, sometimes not. How do
you balance that as a researcher number one,

560
00:39:59.639 --> 00:40:01.639
looking at into the subject and knowing
that they're real, and then how

561
00:40:01.639 --> 00:40:07.480
do you balance that as a podcaster
when you hear those strange tales from people

562
00:40:07.800 --> 00:40:12.920
that claim to have these outlandish,
high strangeness situations with bigfoot. Oh man,

563
00:40:13.199 --> 00:40:15.840
that's a great question. As a
researcher, I haven't been a researcher

564
00:40:15.840 --> 00:40:21.760
in years. Eventually I reached the
point where I've had a sighting. I

565
00:40:21.800 --> 00:40:24.440
know these things are out there.
This is costing a lot of money,

566
00:40:24.519 --> 00:40:30.360
it takes a lot of time.
I don't think people quite understand how much

567
00:40:30.440 --> 00:40:35.639
researchers actually put into it if you're
anything beyond the hobbyist. And I was

568
00:40:35.639 --> 00:40:38.239
definitely beyond the point of a hobbyist. But there was nothing more I could

569
00:40:38.239 --> 00:40:40.880
accomplish, especially on my own.
I didn't have the financial means and I

570
00:40:40.920 --> 00:40:44.719
didn't have the time, and so
I hung it up. I had some

571
00:40:44.760 --> 00:40:47.440
health issues going on. I just
reached the end of that journey, I

572
00:40:47.480 --> 00:40:53.400
felt. But at the time,
whenever I was an active researcher and I

573
00:40:53.559 --> 00:40:59.719
heard somebody have some sort of paranormal
or supernatural story or something like that,

574
00:41:00.320 --> 00:41:02.760
I didn't even entertain it. I
didn't even give it a second thought,

575
00:41:02.800 --> 00:41:06.880
Like, this person's full of shit. They're lying. They didn't experience what

576
00:41:06.880 --> 00:41:09.239
they thought they experienced. This thing's
an ape, some sort of primate.

577
00:41:09.840 --> 00:41:14.639
And that's just how I felt.
Flesh and blood all the way. Everything

578
00:41:14.920 --> 00:41:21.480
I experienced in regards to Bigfoot,
things that I attribute to Bigfoot were definitely

579
00:41:21.480 --> 00:41:25.559
the results of a flesh and blood
creature. I never experienced anything paranormal.

580
00:41:27.239 --> 00:41:30.599
Again, referring back to how I
got started in this whole thing. I

581
00:41:30.639 --> 00:41:34.280
grew up in a haunted house.
Man. I was experiencing paranormal shit that

582
00:41:34.320 --> 00:41:37.719
I can't understand to this day whenever
I was like five years old. So

583
00:41:38.280 --> 00:41:45.079
I felt for some reason that Okay, I'm out here. If there's anything

584
00:41:45.119 --> 00:41:49.119
paranormal to this, I'm going to
notice it. I'm going to pick up

585
00:41:49.159 --> 00:41:52.159
on it. It's going to happen
to me. That's just the way it

586
00:41:52.239 --> 00:41:54.920
is. And nothing ever did.
With that being said, and I will

587
00:41:54.920 --> 00:42:00.719
not throw anybody under the bus.
I haven't ever revealed any but if you

588
00:42:00.719 --> 00:42:07.159
spend enough time in this community,
it just happens. Researchers who are extremely

589
00:42:07.519 --> 00:42:13.559
in the flesh and blood camp and
never stray from that. Around a campfire

590
00:42:14.079 --> 00:42:17.599
when everybody's talking getting loose lips,
you hear these stories every now and then

591
00:42:17.679 --> 00:42:22.800
there was this one time that this
happened. I don't know, I don't

592
00:42:22.800 --> 00:42:27.519
know what it was, but it
never happened again. I've had people that

593
00:42:28.519 --> 00:42:32.320
I trusted very much say there was
this one time where this voice popped in

594
00:42:32.360 --> 00:42:36.079
my head that said get out of
here, and I listened to it and

595
00:42:36.119 --> 00:42:40.360
I did. I had one guy
talk about seeing a video supposedly some sort

596
00:42:40.400 --> 00:42:46.880
of I think it was a night
vision video of a UFO or something like

597
00:42:46.960 --> 00:42:51.320
these things coming out of orbs and
things like this, and these are people

598
00:42:51.320 --> 00:42:54.480
that are just like flesh and Blood
researchers. That's before I'm ever a podcaster.

599
00:42:55.199 --> 00:43:00.000
Then whenever I started podcasting again,
the show was Flesh and Bloo.

600
00:43:00.400 --> 00:43:04.679
Never strayed from it. Still hear
these stories. Well over the years,

601
00:43:05.039 --> 00:43:08.639
I decided, you keep hearing the
stories, and even though I consider them

602
00:43:08.679 --> 00:43:15.079
a very small minimal amount, they're
still out there. Usually whenever somebody comes

603
00:43:15.119 --> 00:43:17.599
to forward on the Internet or on
a message board or whatever, they just

604
00:43:17.639 --> 00:43:22.920
get attacked and it gets shut down. I've experienced things that I can't explain.

605
00:43:22.559 --> 00:43:27.320
I know that there's things out there
that our science doesn't understand. Yet

606
00:43:27.559 --> 00:43:30.639
we may never understand it. It
may be beyond our abilities to understand.

607
00:43:31.239 --> 00:43:37.480
So I wanted to provide a platform
for people to share their stories, regardless

608
00:43:37.480 --> 00:43:40.920
of their beliefs, regardless of what
kind of experience it was. So that's

609
00:43:40.960 --> 00:43:45.280
what I started doing. I don't
know if it burnt bridges in the process.

610
00:43:45.320 --> 00:43:46.639
I think it has. I think
there's a few people that I used

611
00:43:46.639 --> 00:43:52.000
to be associated with that probably have
said some things behind closed doors about me

612
00:43:52.559 --> 00:43:55.760
for going that route. But I
wanted to give everybody a fair shake because

613
00:43:55.760 --> 00:44:00.719
I felt like over the years I
had never given it up fair chance.

614
00:44:00.760 --> 00:44:05.639
I wasn't giving an open mind,
and that little kid in me scared to

615
00:44:05.679 --> 00:44:08.400
death because the footsteps were coming down
the hallway every night and there's nobody attached

616
00:44:08.440 --> 00:44:12.440
to them. It wasn't fair to
him. A lot of things we can't

617
00:44:12.440 --> 00:44:15.159
explain that happened. So that's why
I did. I started letting these people

618
00:44:15.199 --> 00:44:20.639
on, and a lot of times, honestly, somebody will come on and

619
00:44:20.639 --> 00:44:23.360
they'll share their story and they'll have
some paranormal factor to it. Still to

620
00:44:23.400 --> 00:44:27.800
this damn, I don't know.
I wasn't there because with the paranormal stuff,

621
00:44:27.800 --> 00:44:30.599
the only thing that you have to
support it is being able to have

622
00:44:30.719 --> 00:44:35.079
other people witness it with you.
A lot of times they don't have that,

623
00:44:35.159 --> 00:44:37.360
so there's really no way for them
improve it. And a lot of

624
00:44:37.400 --> 00:44:42.719
times get from the context clues that
this person is probably telling this story for

625
00:44:42.800 --> 00:44:46.000
other reasons, whatever it might be. But then every now and then that

626
00:44:46.039 --> 00:44:52.159
you run across someone who is still
shaken by it, you can hear in

627
00:44:52.199 --> 00:44:54.000
the tone of their voice, you
can hear their eyes welling up with tears,

628
00:44:54.079 --> 00:44:57.480
you can that lump gets in their
throat, and you can tell this

629
00:44:57.519 --> 00:45:00.320
person's telling the truth. So I
don't know what to make of it.

630
00:45:00.360 --> 00:45:02.880
I don't know. Is Bigfoot responsible
for these events? I don't know,

631
00:45:04.719 --> 00:45:08.679
But I don't believe that door should
be closed on anybody. I definitely agree.

632
00:45:08.679 --> 00:45:12.079
Man, tell us about the show. Where can people find it?

633
00:45:12.159 --> 00:45:15.880
What can they expect when they tune
into Bigfoot Crossroads. Yeah, the show

634
00:45:15.079 --> 00:45:21.880
available on every major podcast platform,
So wherever you listen to Sasquatch ODYSSEYE you

635
00:45:21.880 --> 00:45:25.480
can find Bigfoot Crossroads. More than
likely it's on YouTube. Then the simplest

636
00:45:25.480 --> 00:45:30.239
thing is Bigfoot Crossroads dot Com.
You can find all the past episodes there.

637
00:45:30.840 --> 00:45:34.119
I like say, everything you need
all in one place. I am

638
00:45:34.159 --> 00:45:37.840
primarily a witness based show. I
have guests come on and share their stories.

639
00:45:38.559 --> 00:45:43.719
Over the past year or so,
I've opened it up even more.

640
00:45:43.880 --> 00:45:47.199
I like to hear encounters about anything
man, anything unexplained, not just Bigfoot.

641
00:45:47.239 --> 00:45:52.519
It can be dog man, UFOs, ghosts, anything, chewpcabra.

642
00:45:52.679 --> 00:45:54.480
If you've seen it cheep Ofcabra,
send me an email. I'd love to

643
00:45:54.480 --> 00:45:59.159
hear about it. Also, I
don't always have the person come on the

644
00:45:59.199 --> 00:46:02.519
air. There's still that inner researcher
in me that just likes to hear the

645
00:46:02.519 --> 00:46:07.159
stories myself. So if people aren't
comfortable with going on the air, they

646
00:46:07.159 --> 00:46:10.920
can still email me and share their
story if they want. You're probably just

647
00:46:10.960 --> 00:46:15.559
going to hear witnesses talk about their
story. Like I said, I don't

648
00:46:15.599 --> 00:46:17.639
like to listen to the stories beforehand
if I can avoid it, or maybe

649
00:46:17.679 --> 00:46:22.559
just get a few notes. Whenever
I call a guest and start recording,

650
00:46:22.639 --> 00:46:27.119
that's usually the first time that I've
talked to them, first time I've heard

651
00:46:27.119 --> 00:46:30.400
their story, so I let that
dictate how the show goes. I just

652
00:46:30.480 --> 00:46:36.320
let the conversation lead itself. Sometimes
we end up going in a completely different

653
00:46:36.320 --> 00:46:40.440
direction than I ever expected. Sometimes
they mention something that kind of gets my

654
00:46:40.480 --> 00:46:44.119
attention. We go down that path
for a little while. I try to

655
00:46:44.159 --> 00:46:46.199
keep it different, I try to
keep it fresh, and I try to

656
00:46:46.239 --> 00:46:50.960
put the spotlight on the guest itself
and not myself as much as possible.

657
00:46:51.519 --> 00:46:53.880
It is an excellent show. Folks, go check out Bigfoot Crossroads. I

658
00:46:53.880 --> 00:46:57.239
will link to it in the show
notes. Go show Matt some love,

659
00:46:57.320 --> 00:47:01.079
subscribe, download the show. Will
not be disappointed. Matt, thanks so

660
00:47:01.159 --> 00:47:04.880
much for coming on the show.
Man. I've had an absolute blast talking

661
00:47:04.880 --> 00:47:07.679
to you. Yeah, man,
thanks for having me. Gonna have to

662
00:47:07.679 --> 00:47:10.920
get you to come over to my
house sometime and share some of your stories.

663
00:47:13.280 --> 00:47:22.000
They say you don't gotta go home, but you can't stay. I

664
00:47:22.039 --> 00:47:54.559
don't want to be world out it. Joy this job, that chart everything,

665
00:47:55.440 --> 00:48:09.679
Joy for me. Joy stay right
you come in right away. Side

666
00:48:10.440 --> 00:49:05.920
still states still still, stop stat
side stay still pass to fist stay plays

667
00:49:06.599 --> 00:49:15.840
FSS as fast usedst inst

