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We're back with another edition of the
Federalist Radio Hour. I'm Emily Jashnski,

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culture editor here at the Federalist.
As always, you can email the show

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at radio at the Federalist dot com, follow us on exit fdr LST,

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make sure to subscribe wherever you download
your podcasts, and of course to the

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premium version of our website, the
Federalist dot Com as well. I always

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love being joined as i am today
by Innez Stepman. She's a senior policy

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analyst of course at the Independent Women's
Forum with our friends over there. And

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she has a wonderful new essay out
that's called Ambitious Nihilism. It's in First

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Things. It's in the Fedruary edition
of First Things. You can read it

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online now. But and as this
is the culmination of years of sort of

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thinking through your experience growing up in
the pale Alto area as the tech industry

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was exploding, is that a fair
description of how this piece sort of came

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into existence? Yeah, No,
it's definitely a fair description. Although I

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would add and I write about it, and this was sort of well known

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at the time. There was an
Atlantic article about it, the CDC recognized

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it that there was a string of
suicides. They kind of became known as

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the Pale Alto suicide. There was
a what they call a suicide cluster where

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you had an extraordinarily high suicide rate
copycat I mean, very intense actually method

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of committing suicide jumping in front of
the train, to the extent that there

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were many many years, starting I
think when I was either middle school or

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early high school, and then going
all the way through well after I left,

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there were either one or two suicid
sides that way almost every single year

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of basically high schoolers, So in
a relatively small community that was very,

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very high And so I have been
thinking about that for a long time because

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obviously it did touch me and I
knew people who ended their lives that way,

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but also because it's so strange,
and the community how it tried to

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respond to that tragedy, and all
the ways in which it tried to explain

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that, I think revealed a lot
about Palo Alto. So that part I've

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been thinking about since I've been in
high school. But some of the conclusions

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I draw are more recent ones of
mine, maybe in the last few years.

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But you may have even teased that
you were working on something like this

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on Federalist Radio Hour at some point, because it just hit my inbox one

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day and I was like, finally, and Neez has done it. She's

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sort of distilled all of these thoughts
into an essay and I have to say

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it and as it didn't disappoint at
all. I mean, it's just wonderfully

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written. And maybe a good place
to start is how you use this Malcolm

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Harris book as a jumping off point
and actually also you use not just the

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book, but the sort of crossed
paths between your own arc and Malcolm Harris's

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arc as a jumping off point.
Can you tell us a little bit about

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Palo Alto a History of California Capitalism
in the World, which was the Malcolm

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Harris book. Yeah, I mean
Malcolm and I were I would say acquaintances

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in high school, like we had
we had overlapping friends that I wouldn't say

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that we were like best friends or
anything like that, but we knew each

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other in high school. He was
one year down for me. He dated

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a friend of mine. That's how
I how I knew him. So I

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wouldn't want to like delve into his
head or his thoughts or anything. But

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he's written basically Howard Zinn's History of
Palo Alto, that that really is what

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he's done. It is a very
well researched account, in in the sense

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that there's obviously a huge amount of
work that went into it. Some of

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the interpretations I obviously question a question
in this essay, but he really does

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sort of build it pal Alto's.
The problem with pal Alto is that it's

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built on this history of conquest,
right, the history of racism, of

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conquest, of colonialism, of abuse
of labor. And that's not a wholly

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incorrect way of framing the history not
only of pal Alto, but I would

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say the world, which is part
of his title. But it doesn't answer

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the questions I think, at least
that I had after growing up, why

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Palalto does seem so existentially empty and
why the people growing up there, the

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kids growing up there, are so
full of anks, right to the extent

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that almost everybody I knew was on
multiple psychiatric drugs, everybody was doing therapy,

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everyone was obsessed with their own neuroses. You know, it just doesn't

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seem like a model that's really actually
working to produce staple happy I can't even

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say successful, because they are successful
people from the outside. But it's not

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It's not a place I would ever
want to raise a child. It's not

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an environment in which that I think
produces people who can really deal with life

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in a fundamental way. And none
of what Harris wrote about the history of

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Palo Alto, true or not to
me, addressed that. I mean,

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he describes it as haunted because again
by this conquest by the Aloney tribe that

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used to live there. And although
I will say the one part of his

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book that I really agreed with is
that we should return the land of Stanford

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to the Aloney. I'm totally fine
with doing that. Like Stanford University.

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No, but but the port,
the Hoover Institute. Yeah, we can

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carve out the Hoover Institute. The
one tower that defines the skyline of of

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of Stanford University, the Hoover Tower. H No, it just it doesn't

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explain a lot about Palo Alto,
because the history of pal Alto is not

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that different. Although I will say
it is a history written almost exclusively by

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the right kind of progressives for whatever
era it is. I mean, Palalto

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was a hotbed of capital p progressivism
at the turn of the century, which

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meant at that time it was a
hotbed of eugenics, among other things.

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I mean I went to I went
to David Starr Jordan Middle School, which

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I think has since been renamed.
I mean they said that he was famous

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for doing research on dolphins. What
David Star Jordan is actually famous for in

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the scientific community is his work on
eugenics. But so there's there is gens

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not dolphin. Yeah, yeah,
exactly, eugenics. It's a different ethical

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question. You got you got to
breathe those dolphins for the you want to

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give them big brains and friendly and
hopefully friendly. You know, you don't

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want unfriendly smart dolph. I mean, the worst thing is the dolphin welfare

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just depletes our resources. Yeah,
but you know, Palotto has been a

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hotbed of progressive politics for each era
for a very long time. And that

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was the part of I think Harris's
book that rang the most false to me

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is he almost tries to reconstruct even
the pala Alto that we grew up in

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as some kind of bastion of conservatism, but in reality, what it was

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is a bastion of a series of
shifting left wing of American political spectrum,

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right from the progressive to the turn
of the century to I mean pally High,

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where I went, you know,
is where the Grateful Dead started.

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I think as the Warlocks in the
pal Alto Gym. Bob Dylan hung out

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there for a while. Joan Biez
is a native daughter of the region.

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Really hippie counterculture, a lot of
that stuff, and then the hard radicalism

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of the sixties, the Black Panthers
there was, there was a huge presence

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in Oakland and elsewhere. So the
Bay Area more broadly has been essentially quote

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unquote on the right side of history
the way the left would describe it in

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successive eras, And it has always
been this sort of left wing place for

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the time. But what that's meant
has changed obviously over time. But I

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don't know. I think the critique
ultimately that people like Harris would launch and

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he's he's a Marxist and he sees
the world of materialistic terms. He thinks

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that they essentially he highlights their hypocrisy
in making money hand over fist in a

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very sort of hyper capitalistic way while
putting on this costume of political radicalism.

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And I think that's it. I
think that's a fair critique. I think

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that is a fair critique of the
sort of hyper distilled near liberalism of Palo

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Alto. And this also gets into
an extremely salient question of definitions, which

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is that is the and you can
tell me what you think of this,

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the almost Nietzschen sense of nihilism and
ambition sort of put together, and that's

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a huge can of worms, I
know, so I'm curious what you think

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about that. But is it fundamentally
conservative or leftist? And it's really hard

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for me as a conservative, especially
as a religious conservative, to hear that

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sort of talk of Nietsch and ambitious
nihilism being attributed to conservatism or being categorized

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as conservatism. But it does seem
to me that's where Harris is coming from,

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that this lust for power is fundamentally
a conservative one because it doesn't come

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with big government essentially, And that's
a very st formulation. I think there's

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something to that in terms of how
he views it. I view it very

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differently. So I would say the
extent that he like what you're saying would

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be true just from a kind of
Marxist perspective, is because Palo Alto really

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does embrace hierarchy, and it does
embrace extreme value, and it puts extreme

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value on intelligence and especially like being
able to so that this is where I

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would say it's not Nichean at all. It is much more I call it

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in a line that got cut from
this piece. And by the way,

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like first things, incredible editors that
they the version that they came up with,

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that this essay was so much better. I had all this extraneous stuff.

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But this is one line I wish
they hadn't cut, which is I

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would describe the Palletto system much more
as like the Chinese Imperial system of examinations

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with American characteristics, and in that
sense it's very anti Nichschean. It actually

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doesn't. There's this whole ethos in
Silicon Valley, which maybe was true at

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some point. And my father,
who was a programmer, right that's why

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we were in pale Alto, he
thinks that it was true at some point

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when he early on in the eighties, when and nineties when he was working

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in that environment, that they're the
athos at least how they present themselves is

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like, this is where anyone can
have like one fantastic idea and three smart

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guys can get together in in you
know, in the garage right start the

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next apple. And it's very disregarding
of pathways or of you know, doing

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the required number of years or anything
like that, where like pure genius is

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what matters, and my experience in
Palelto was exactly the opposite. It's an

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extremely unhospitable climate for anybody. Uh
And I'm not I'm not describing myself,

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so don't get me wrong. I
actually, you know, perform pretty well

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in the selective system, but it
is very very much like you you have

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to advance to each level, and
it's very very based on careful attention to

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what the teacher says, whether that's
political or whether that's just doing the required

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four hours of homework. It's it's
sort of inhospitable to actual, real eccentrics,

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out of the box thinking. And
in that sense, I think it

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is very anti Michian as well.
I in this essay, I say basically

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because the second thing I think you
rightly pointed to is as a religious conservative,

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if you look at this and you
say something is missing, I think

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that Palelto falls in this unfortunate middle. And the reason I think this is

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relevant because who cares about my childhood? But like I think this describes the

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American elite written large increasingly over time, is that it's neither based on kind

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of a Pagan Nietzschean uh you know, these are the best, the strongest,

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the smartest, and in the state
of nature and they have the will

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to power. It's neither that,
nor does it have some of the virtues

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of essentially Christian Western civilization. Right. It doesn't have the kind of answers

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that religion gives to people about life's
meaning. What you have instead is a

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series of like essentially winnowing a class
down. You start with a bunch of

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people that tests into a program based
on some kind of raw intelligence, and

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then you select them down and down
on the basis of this characteristic or that.

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But what you actually end up with
at the end is not world shaking.

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You don't end up with Napoleon at
the end, or Caesar or like

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even the Roman legions, right.
You end up with people who are smarter

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than average, for sure, who
work hard, but are actually very shaped

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by the kind of four corners of
a system. And again it does remind

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me of the Chinese imperial system in
that way. It's very much a like

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say yes to teacher, learn how
to take the test, learn how to

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sit and do your four hours of
homework. And that does leave out not

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only the the Chian qualities of being
able to just make things happen through sheer

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charisma, for example, or sheer
genius, but also on the flip side,

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doesn't give any Christian or religious comfort
or sense of self to people who

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are selected out. And that's ultimately
that has been over the years where I

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think a lot of the suicide comes
from. Because the explanation is always,

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while we push these kids too hard, and it's true they do push the

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kids really hard. But on the
flip side, I think if they were

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offering any sense of meaning that didn't
involve getting to the next level of the

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selective system, that didn't involve getting
into the ap class, and then didn't

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involve getting into Stanford, and then
didn't involve going directly into Google. Right,

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it's not that any of those things
are bad. They're achievements that are

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worthwhile, but there's nothing to fall
back on in Palo Alto. So if

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you don't get that job at Google, like I think, people have nothing

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left to hang on to because they
don't have any other way of defining themselves.

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As you know, I think a
more like traditional Western ethos or Christian

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ethos would give them, but they
don't have that. So when you failed

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to meet the next level of selectivity, it's like, who am I?

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Now? What do I do with
my life? Well, if you're a

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regular listener to this program, you
know I talk a lot about the gaps

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I feel like are in my knowledge
from my public school education to my secular

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college education, things like history,
economics, the great works of literature,

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even the meaning of the US Constitution? Did you study these things in school?

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In many cases you may not have, or if you're like me,

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A you might need a refresher and
b you just might not think your education

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was that good to begin with.
Time and technology have changed a lot of

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things, but they have not changed
basic fundamental truths about the world and our

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place in it, no matter how
badly today's teachers might want to act like

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it's otherwise. That's why I'm so
excited that our friends at Hillsdale College are

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00:16:00,639 --> 00:16:07,159
offering more than forty free online courses
in the most important and enduring subjects you

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00:16:07,159 --> 00:16:10,120
can learn about the works of C. S. Lewis, the stories in

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00:16:10,159 --> 00:16:14,000
the Book of Genesis, the meaning
of the US Constitution, the rise and

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00:16:14,039 --> 00:16:18,120
the Fall of the Roman Republic,
or the history of the ancient Christian Church.

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00:16:18,399 --> 00:16:22,399
With Hillsdale College's online courses all available
for free. You heard me right,

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00:16:22,639 --> 00:16:26,639
They are free, and I have
recommended so many of these to my

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own family, my own friends.
They are truly excellent. Hillsdale College is

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00:16:30,480 --> 00:16:34,440
an authority I look to for wisdom
all of the time, especially on these

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00:16:34,480 --> 00:16:38,759
subjects that again I feel like our
gaps in my knowledge. I personally recommend

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00:16:38,840 --> 00:16:42,360
you sign up for C. S. Lewis on Christianity. That is a

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00:16:42,519 --> 00:16:48,919
seven lecture course where you'll examine some
of Lewis's classic works. Those include Mere

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00:16:48,000 --> 00:16:52,480
Christianity, my personal favorite, The
Screwtape Letters, and another excellent one,

210
00:16:52,559 --> 00:16:56,159
The Abolition of Man. To see
what Lewis had to say about scripture,

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00:16:56,480 --> 00:17:00,279
prayer, suffering, joy, Heaven
and Hell well. The course is also

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00:17:00,440 --> 00:17:06,200
self paced, so that you can
start whenever and wherever and role now in

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00:17:06,279 --> 00:17:10,880
C. S. Lewis on Christianity
to discover Lewis's core lessons regarding the truth

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00:17:11,200 --> 00:17:15,119
and the goodness of the Christian faith. And how you can apply those lessons

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00:17:15,279 --> 00:17:19,240
to your own life. Go right
now to Hillsdale dot edu slash Federalist to

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00:17:19,440 --> 00:17:25,039
enroll. There is no cost and
it's easy to get started. That's Hillsdale

217
00:17:25,160 --> 00:17:33,240
dot edu slash Federalist. To register
Hillsdale dot edu slash Federalist. And say

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00:17:33,279 --> 00:17:38,200
you do get that job at Google, and you grow into adulthood and sort

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of become a cog in this vast
global machine. You also start butting up

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against those questions of a lack of
purpose. And I guess, and as

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I think, at the heart of
this is the incoherence. And that's what

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ambitious nihilism, the sort of oxymoron
or paradox of the title itself, really

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gets that. It's fundamentally in incoherence. And when you say it does a

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produce the person of nietzsch and Fever
dreams, it's so interesting because what it

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does produce is Sam Bankman Freed.
Quite literally, what the Bay Area produces

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is Sam Bankman Freed. And in
that you have this constant nagging question of

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why if if all of these sort
of foundational principles of Western civilization, uh,

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they're they're ultimately relative, they're only
true as and as much as they

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can serve an individual. We all
have our different versions of what happens in

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the world, then then why be
charitable? Why maximize? And when you

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get into those questions, you end
up not maximizing your your altruism. Where

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would you and Harris depart on Bankman
Freed? Oh, I can't speak too

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much for Malcolm, but just you
know what I mean, sort of like

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I critique. So to me,
the distilled ethos of Silicon Valley is less

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Sam Bankman Freed, although it's not
an accident than Brian Johnson, who make

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it I think hit exactly. I
think you do get a lot of people

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who do make it to the top
of all of the selectivity tiers. Either

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they end up working you know,
in devs for Microsoft, or they start

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their own company and they become the
billionaires and they hit it rich and there

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is that sense of well what now. And that's that's why I think you

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do get these these sort of productivity
hackers, like these life hackers coming out.

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So as you're trying to advance to
these tears, you're taking drugs not

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for fun, not for like release
or pleasure even, but to see whether

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you can tweak your brain to get
slightly more productivity out of it, and

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then you end up at the end
of that selectivity tier, like Brian Johnson

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thinking well, okay, well,
what's the goal here. I've done all

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all the things and the tiers,
and now he, you know, is

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essentially trying to preserve his body for
upload to the cloud like at some point,

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right, that's why he's obsessed with
slowing and reversing aging. Because the

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ultimate goal that they've come up with, that the like when they hit that,

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what they've come up with is essentially
transhumanism, and that just isn't that

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appealing to a lot of people.
And I've noticed that with these sort of

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tech dreams of overcoming completely humanity and
the limits of nature, you do get

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people who that really excites them and
it gives them meaning. And I've come

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to realize it's maybe a personality difference
or some kind of you know, so

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alesque conflict of visions or something like
that. But it does not give me

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a sense of excitement and meaning to
imagine merging with Circus Tree. And I

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can see why for a lot of
people if they hit that wall, and

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that doesn't appeal to them for whatever
reasons, as a purpose in life.

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They check out, They check out
a life, and so what if the

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many many people who have checked out
of life but not so literally? You

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know, the I'm just anticipating a
counter argument would be, so you're zeroing

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in on these, this this smattering
of very tragic suicides, and yet the

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beating heart of Silicon Valley goes on
and is here till today, and these

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are still you know, massive growing
corporations, and people still desperately want to

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work at them. You know.
My answer that question, just very simply

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would be they're working, they're not
happy. They don't realize that they're not

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happy, they don't realize why they're
not happy. But what would you say

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to that argument? It does,
I mean, it isn't. And this

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is really where I do depart from
the book is I don't see any of

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these things as bad in themselves.
I don't think I mean, I am

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a capitalist. I think it's fine
to to just push yourself and to strive

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in this way, and there is
something admirable about it. But I have

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a kind of twofold objection. One
on the national level, we will suffer

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if we have an elite of strivers. Only, right, where are our

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great generals? They're not coming from
They're not going to come from Silicon Valley.

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Right, Where are our real sort
of titans of industry? I mean,

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the US used to have a bunch
of different bases and industrial bases in

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different geographic parts, and those were
spinning out elites and wealthy people and success

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stories in very different ways. And
so you had a mix of people within

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the elite. And increasingly the American
elite is the elite that is selected the

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Silicon Valley way, even if they
have nothing to do with tech. Right,

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you are the person who pays attention
to teacher in class, You do

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your homework, you get strade a's, you hire an SAT tutor, you

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do all the things, and you're
if you're you know, white straight guy

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and life is rough. Getting accepted
to Harvard, then hopefully your parents are

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rich enough to donate to put their
name on a building, right, and

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then you advance n through. Yeah. But but it is that that type

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of I would say, almost like
there are elements of sort of bourgeois middle

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class sensibility to it, and we're
using those to a select an elite that's

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increasingly taking the powers of an aristocracy, and I I really don't think that's

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going to do well for the country. I think that this is one type

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of person. It's a type of
person who's done really well and increasingly a

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managerial, bureaucratic economy, and I
mean a real bureaucratic culture that we are,

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but that itself is a product of
enormous wealth in America that I don't

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think is going to last if we
rely exclusively on these kinds of people to

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make up our elite. So that's
sort of a consideration. And by the

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way, this elite is exactly the
people who don't view themselves as attached to

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nation They think that, you know, they think that patriotism is xenophobic and

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chauvinistic and worse than that, they
seem like, like a bygone age,

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the nation state is irrelevant. Right
as they look at the world, they

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realize they have a lot more in
common with elites in other countries, and

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they then they have ties to the
country that first of all birth the cat

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you know, that the system that
allowed them to gain this much wealth.

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So that I have those those critiques
as I guess as an American, as

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somebody worried about who is making the
decisions that will ge eyed this country.

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I don't think we're producing an elite
enough elite in many ways, or at

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least not I diversified enough elite.
And then on the personal level, growing

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up in all of this, I
mean, I really object fundamentally to the

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idea that this is the group of
people who's gonna wield power, because I

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find them so weak, both physically
in the sense that you know, these

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are these are essentially this is revenge
of the nerds. These are all lactose

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intolerant. Yeah, they're they're all
like, they're all neurotic. They have

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a thousand you know, things that
they want to call up their therapists and

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talk about. They're, like I
said, they're taking drug even drugs neurotically

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in a way to try to sort
of calm down their various anxieties. They're

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not superistically strong, and I'm sorry
they're they're not nichean uberminsch. But but

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they behave as though they are,
and they wield enormous power, especially as

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you are always taughtalking about Emily with
you know, the hyper novelty and the

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rate of technological change. They're wielding
enormous power, and they're making decisions that

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are going to take not just the
country but the human race in a trajectory

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chosen by this group of people.
And I just don't think, I don't

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see that they're up to that task. Maybe I would feel more confident if

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I looked around me, you know, growing up, and saw strong,

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confident, brilliant people who maybe they're
wrong sometimes as we all are, but

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like who are I would feel comfortable
sort of turning over the trajectory of the

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country to fundamentally in some way,
even if I was not concerned about small

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de democracy, right, But that's
not what I saw. I saw really

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fundamentally weak people, like psychologically weak
people, fragile, unable to deal with

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some basic tragedies in life, unable
to deal with relating with other time types

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of people. Just undeserved power,
just fundamentally undeserved powered. I think part

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of the problem of Silicon Valley is
a lot of these kids feel that they

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that their power is undeserved. Somewhere, there's that like nub of insecurity that

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they're wielding a level of wealth and
power that is that they don't deserve,

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that they haven't proven themselves worthy of
you know, there are a million places

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that we could go from here,
but that was a I think helpful on

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the question of ambition. As we
were talking, I was picturing like a

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house of cards, and you know, each achievement, you're you're adding a

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layer to the house of cards,
and one day you realize that it's not

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a house. It is indeed a
house of cards. That it's it's built

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on absolutely nothing. And that's the
nihilism portion of this. Can you speak

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to where the nihilism comes from and
how people, if they do sort of

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end up realizing it. You know, what brings people to that realization or

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what keeps them from confronting it,
from confronting that realization? Is it?

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You know, brave New World?
They're all sedated? What is it?

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I So, I think it's not
an original observation obviously to say that Nietzsche

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and Ostievsky were probably the two thinkers
in the nineteenth century who best understood the

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I guess the existential problems of modernity. And people quote the death of godline

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oftentimes wrongly, you know, sort
of as a gloating like placing the flag

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down and saying, you know,
great God is dead. We can do

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whatever we want, and that's obviously
not the way it was meant. I

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would say that it's difficult enough that
problem of modernity and of of not just

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the lack of organized religion or religious
faith, but the lack of understanding deeply

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as it becomes a mass phenomenon that
people realize, you know, the altar

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in the Catholic Church was made by
man. It doesn't reflect heaven, right,

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that the king is just a guy
and not the emperor. Wears no

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clothes. So no, but that
realization has caused enormous problems for so called

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modern man. Right. But I
would say that in Paloelto, that realization

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is so baked into the cake that
nobody even thinks about it anymore as a

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problem or something to be overcome or
replaced. It's just the background hum of

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that like sort of class of people, right, It's not even something to

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be considered, it's just the background
assume that they're all they're all materialists in

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their assumptions, which, by the
way, I think, to the extent

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that pal Alto has people on the
right, I would classify them as libertarian.

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So you end up with this neoliberal
versus libertarian dynamic where they're both materialistic.

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They agree on the stakes, and
they agree that the stakes are materialistic.

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But what you don't get is a
kind of conservatism or you know anyway,

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You just you don't get a real
left and a real right in a

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certain sense. You only get to
have a materialistic whole politically. And I

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don't think that's an accident. It's
the fact that this question is no longer

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a question. I'll give you actually
a really good I'm sort of scattering around

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here, but I'll give you a
really good example of how the role of

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religion. It's not just that religion
is reviled or something because being aggressive New

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Atheists or or something to that effect
would actually, in my view, demonstrate

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that the religion still holds some kind
of transgressive power, right, that transgressing

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against Christianity or Judaism or Slam still
held some kind of value or power.

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Instead, it's so passe that I
didn't realize that. Do you remember in

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the new atheist stickers and this is
deep cut, but I mean you might

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be too young for it, actually, but it was very popular right around

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the late nineties, early two thousands
into the mid two thousands to have these

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stickers on the back of your car
that had the fish with legs and it

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said Darwin. Right, you'll still
see him on a Subaru everyone. Yeah,

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00:31:44,720 --> 00:31:48,680
exactly. It's very much of that
era. I didn't know that that

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was a response to the Christian fish
on people's cars. I had never seen

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anybody with the Christian fish, so
I just thought it was a weird,

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00:31:57,200 --> 00:32:02,119
quirky thing that people really liked Glockpa
Ghost Islands, you know, and they

387
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were just really into Darwin. I
didn't realize that it was in It was

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a response to something. That's how
absent religion is. And I'm sure there

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are religious people in Palo Alto,
but it's not something that you talk about

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in public. It's not something that
anybody discusses with their friends. It's quiet.

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I think what I wrote was quiet
and apologetic and no pretenses to answer

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any great questions. It's not just
that it's anti religious, it's that it's

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post religious. Yeah, and I
think that that is that's where that nihilism

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comes from, I think, and
people would, again, thinking of the

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counter argument, would say this is
a sort of the ambition is really a

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00:32:45,640 --> 00:32:52,039
Western chauvinism, and the Western chauvinism
produces the nihilism, and I think you

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00:32:52,079 --> 00:32:57,200
have a dramatically different take on that, which is the materialism that is produced

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00:32:57,240 --> 00:33:00,880
by that that kind of and we
are getting we are going straight into like

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Catholic integralist territory right here. And
I'm really not trying to I don't need

400
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to debate the printing press right now, as but the chicken or the egg

401
00:33:10,440 --> 00:33:16,480
here seems really strong. Does the
ambition in the Western chauvin is capitalism engender

402
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the nihilism or does the nihilism engender
the ambition in a nietzsche sense where except

403
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in this weird sense where it's like
I'm not going to be strong and a

404
00:33:29,480 --> 00:33:36,680
mass conqueror slash murderer. I'm going
to be the effective altruist who just happens

405
00:33:36,720 --> 00:33:40,960
to not be so effective or altruistic
because it ultimately just becomes about my own

406
00:33:40,960 --> 00:33:47,039
interests. Where do you see that
dynamic. It's a good question which direction

407
00:33:47,480 --> 00:33:52,839
it goes. I tend to think
as someone who isn't a Catholic and take

408
00:33:52,839 --> 00:34:00,240
a list. I tend to think
capitalism is a good, but it has

409
00:34:00,279 --> 00:34:05,880
its limits. It can't answer some
of these questions. And to some extent,

410
00:34:05,960 --> 00:34:09,800
I do think the nihilism springs up
because Palo Alto, and I do

411
00:34:09,920 --> 00:34:15,239
write this in this essay, has
maxed out what capitalism can offer. This

412
00:34:15,400 --> 00:34:22,079
is so capitalism has been so incredibly
good to these people, right in terms

413
00:34:22,119 --> 00:34:28,639
of making them more money than God, all right, And so I do

414
00:34:28,719 --> 00:34:35,400
think it engender is a kind of
nihilism when you get all of those blessings

415
00:34:35,440 --> 00:34:40,039
and yet they don't answer what you
need it to answer. I do think

416
00:34:40,119 --> 00:34:45,840
that opens up the abyss in front
of people in a very direct way.

417
00:34:46,000 --> 00:34:51,760
Whereas when you are striving, when
you're on that striver path and you're always

418
00:34:51,800 --> 00:34:57,800
looking to the next thing, you
can forget about that. And so I

419
00:34:57,840 --> 00:35:00,199
think that abyss opens up in sort
of two directions. For so I do

420
00:35:00,239 --> 00:35:04,800
think, I guess I think the
ambition precedes nihilism because I think it opens

421
00:35:04,880 --> 00:35:12,199
up in two directions. In this
post religious not really nichean environment, I

422
00:35:12,199 --> 00:35:17,119
feel like both pagan sources of meaning
and Western traditional sources of meaning are non

423
00:35:17,119 --> 00:35:23,440
existent. So when you're you're on
the rat race, the abyss opens up

424
00:35:23,480 --> 00:35:29,039
in both directions. If you fail
and you don't get selected for the next

425
00:35:29,119 --> 00:35:32,639
race, right the next tier of
racing. Then the abyss opens up because

426
00:35:32,679 --> 00:35:37,679
you're like, well, what do
I do? I've failed. The people

427
00:35:37,679 --> 00:35:42,079
who will go on without me,
they'll they'll understand what life is about.

428
00:35:42,079 --> 00:35:45,079
But I've just kind of shunted off. And I think that's a lot of

429
00:35:45,079 --> 00:35:51,519
the story of the Palatto suicides.
But on there's kind of the flip side

430
00:35:51,559 --> 00:35:53,960
on the other side, where the
people who do then make it to the

431
00:35:54,159 --> 00:35:59,639
end and do get selected into a
smaller and smaller and smaller tier, and

432
00:35:59,679 --> 00:36:05,239
finally they are the billionaires of Silicon
Valley, and that's when they get that's

433
00:36:05,239 --> 00:36:08,039
when things get really weird. Then
that's when they start experimenting with you know,

434
00:36:08,320 --> 00:36:13,679
extending their life for two hundred years
and you know, merging with the

435
00:36:13,719 --> 00:36:20,760
singularity and merging their consciousness with the
cloud. Right, because there isn't ultimately

436
00:36:20,840 --> 00:36:23,519
that calculust treadmill, which I don't
have any problem with, unlike Malcolm Harris.

437
00:36:23,559 --> 00:36:27,199
I think it's fine. It's good. It's produced a lot of wealth

438
00:36:27,239 --> 00:36:30,360
for not only for America but for
the world. It's you know, given

439
00:36:30,440 --> 00:36:36,480
humanity great things. But this question, it won't answer for you. It's

440
00:36:36,519 --> 00:36:40,159
not enough to answer this question or
or I hear there's a guy who once

441
00:36:40,159 --> 00:36:44,400
said, man does not live by
bread alone, and the bread and Silicon

442
00:36:44,480 --> 00:36:47,760
Valley is about as good bread as
you can get. You have mountains of

443
00:36:47,800 --> 00:36:52,119
bread, but at the end of
the day, you don't live by bread

444
00:36:52,119 --> 00:36:59,360
alone. You just gave me goosebumps. So how's that for non Christian Is

445
00:36:59,559 --> 00:37:02,639
exactly where I was going to go
next. In fact, is I saw

446
00:37:02,679 --> 00:37:09,519
today an Institute for Family Studies report
putting, you know, more data,

447
00:37:09,599 --> 00:37:15,719
adding more flesh to the bones that
we really knew about for a long time.

448
00:37:15,760 --> 00:37:19,280
It's a very obvious point, which
is that as religiosity declined in the

449
00:37:19,320 --> 00:37:23,480
Soviet Union, so too did marriage
and fertility. And I'm asking that question

450
00:37:23,519 --> 00:37:29,559
to you because your experience is as
a child of immigrants. As you mentioned,

451
00:37:29,599 --> 00:37:32,360
your dad was a programmer in Silicon
Valley, and I think you would

452
00:37:32,480 --> 00:37:37,559
be the first to say you're sort
of very heavily shaped by your parents' cultures

453
00:37:38,159 --> 00:37:43,119
that you know they brought with them, like so many wonderful immigrants to the

454
00:37:43,159 --> 00:37:49,320
States. From that vantage point,
what was it like watching this play out

455
00:37:49,400 --> 00:37:53,079
as the child of people who left
the Soviet Union? You got out of

456
00:37:53,079 --> 00:37:57,719
the Soviet Union So, first of
all, technically Poland wasn't in the Soviet

457
00:37:57,760 --> 00:38:00,079
Union. It was behind the Iron
Curtain, but I wasn't in the of

458
00:38:00,679 --> 00:38:09,239
the warsaw let's let's let's get into
this. Uh No. So I'm laughing

459
00:38:09,280 --> 00:38:13,320
only because my husband once said,
oh, my wife's family is from the

460
00:38:13,360 --> 00:38:15,440
Soviet Union, and my parents have
never let him forget it. By the

461
00:38:15,480 --> 00:38:17,360
way, yeah, yeah, and
he it was a slip of the tongue.

462
00:38:17,400 --> 00:38:22,119
He totally knew that. But my
parents have never let him forget it.

463
00:38:22,199 --> 00:38:25,880
Everything. It's like remember when when
our son in law said, we

464
00:38:25,880 --> 00:38:30,960
were from the Soviet Union anyway,
Actually, I don't know what I actually

465
00:38:31,000 --> 00:38:36,639
forget your parents were specifically Polish.
But that's my fault as a Russian,

466
00:38:37,280 --> 00:38:44,880
Yeah, always from a Yeah,
my people always think my dad's xcent as

467
00:38:44,920 --> 00:38:49,320
Russian. So it's it's it's fine. It's part of the great American melting

468
00:38:49,320 --> 00:38:52,440
Pot. I definitely think it's Soviet
melting pot. Sorry, I'll let you

469
00:38:52,480 --> 00:38:58,079
go. That also had uh that
one, That one was bought with a

470
00:38:58,079 --> 00:39:01,519
little more blood than the American melting
pot. But no, I mean I

471
00:39:01,559 --> 00:39:07,639
do think it influenced me a lot. In part, I think it it

472
00:39:07,760 --> 00:39:12,519
kept me sane in a certain way. I didn't not that my teenage years

473
00:39:12,519 --> 00:39:16,800
were without honest I was a complete, like lunatic for at least five years.

474
00:39:16,880 --> 00:39:25,599
Sorry Mom, sorry Dad. But
I think ultimately like their attitude towards

475
00:39:25,639 --> 00:39:30,119
some of the stuff, some of
the like the therapeutic culture, the you

476
00:39:30,159 --> 00:39:37,000
know, the complaints of these essentially
very privileged kids, I do think that

477
00:39:37,079 --> 00:39:42,440
kept me more sane and grounded,
knowing that, you know, there is

478
00:39:42,480 --> 00:39:47,280
a life outside of these things.
And in fact, many people would from

479
00:39:47,320 --> 00:39:52,719
other countries would be very very pleased
to be on the bottom tier of Palo

480
00:39:52,760 --> 00:39:58,440
Alto and be very happy and satisfied
with that life. But also, I

481
00:39:58,440 --> 00:40:05,559
mean, I really like my parents
are still married, and that was that

482
00:40:05,599 --> 00:40:10,519
was very much not the case for
almost all of my friends. I had

483
00:40:10,599 --> 00:40:15,960
one friend whose parents were still married
by the time I got to high school

484
00:40:15,000 --> 00:40:19,559
in my little circle. And it's
funny, I mean, that is fascinating.

485
00:40:20,039 --> 00:40:24,880
It's funny because when I was reading
Coming Apart about Belmont and fish Town,

486
00:40:25,920 --> 00:40:29,519
it's interesting to me because in these
super zips, marriage is still very

487
00:40:29,559 --> 00:40:34,920
much a thing, and it's correct
to say that family breakdown in the US

488
00:40:35,119 --> 00:40:39,400
is disproportionately a lower class phenomenon,
and that it's really hit the working classes

489
00:40:39,440 --> 00:40:45,559
of America much harder than it's hit
the elites. But there's still an enormous

490
00:40:46,039 --> 00:40:52,079
level of conscious uncoupling among especially and
I don't know, just observed, like

491
00:40:52,159 --> 00:40:58,320
observing in Palo Alto. There most
of my friends had divorced parents, some

492
00:40:58,360 --> 00:41:01,239
of them in very ugly ways,
some of them in ugly ways, and

493
00:41:01,280 --> 00:41:07,119
there was this It was something I
remember being contemptuous of very young, because

494
00:41:07,400 --> 00:41:13,079
that's another way in which I thought
these especially for some reason, the men,

495
00:41:13,440 --> 00:41:15,239
I thought they were very weak.
I thought they were sort of controlled

496
00:41:15,280 --> 00:41:20,360
by their wives in many ways and
then controlled by their girlfriends. They seem

497
00:41:20,440 --> 00:41:23,400
to jump, and that did again
sort of knock down that if I was

498
00:41:23,400 --> 00:41:29,320
ever inclined to consider the Titans of
Silicon Valley to be e Chian giants.

499
00:41:29,800 --> 00:41:32,000
Right, I'm not going to name
names because that would be unfair, but

500
00:41:32,440 --> 00:41:37,960
I had a friend whose father was, I mean, he's a household name

501
00:41:37,960 --> 00:41:42,280
in Silicon Valley, one of the
first, like enormous billionaires invented exactly the

502
00:41:42,320 --> 00:41:45,920
way that Silicon Valley is supposed to
go. Had a great idea you know,

503
00:41:45,000 --> 00:41:49,280
turned it into a company, sold
the company for a billion dollars whatever,

504
00:41:49,360 --> 00:41:54,360
right, the inventor of toaster strudle
yes behind the American embassy anyway.

505
00:41:54,599 --> 00:41:59,679
Uh no, no, no,
So this guy was like extremely successful,

506
00:41:59,719 --> 00:42:05,639
even Silicon Valley terms. And just
the the weakness that he displayed and defending

507
00:42:05,719 --> 00:42:12,679
his children, the weakness that he
displayed his child actually in towards his like

508
00:42:12,760 --> 00:42:15,360
ex wife, and then the like
the new girlfriend, and how like it

509
00:42:15,400 --> 00:42:20,960
was just it was. It was
all this very sort of warmed over sixties

510
00:42:21,119 --> 00:42:24,480
free love stuff that by the time
you get to the nineties and two thousands

511
00:42:25,079 --> 00:42:30,719
doesn't even have the prison of actual
sort of pleasure or rebellion. In other

512
00:42:30,760 --> 00:42:37,719
words, these uncouplings happened not because
somebody fell madly in love with their secretary,

513
00:42:38,199 --> 00:42:47,039
but because they're splunking into their own
psychological problems and sort of it just

514
00:42:47,360 --> 00:42:52,199
happened in not even the kind of
like dynamic way where you would expect in

515
00:42:52,239 --> 00:42:54,840
the sixties, or at least in
the you know, movies and stuff in

516
00:42:54,880 --> 00:42:58,960
the sixties, or or the art
that came out of the sixties, this

517
00:42:59,119 --> 00:43:04,039
kind of follow your path. It
was because they couldn't determine their own passions,

518
00:43:04,079 --> 00:43:07,599
and I just I found it all
very lame, frankly, like warmed

519
00:43:07,599 --> 00:43:13,760
Over, not really transgressive in any
way. You're not really shocking anyone at

520
00:43:13,760 --> 00:43:16,599
this point. But it had an
enormous psychic tole on their kids, and

521
00:43:16,679 --> 00:43:20,440
that was all papered over by this, well, you know, your kids

522
00:43:20,480 --> 00:43:23,719
will be happy if you're happy.
You need to follow your your you to

523
00:43:23,760 --> 00:43:30,840
find yourself right, And what I
saw was something that made be contemptious,

524
00:43:30,840 --> 00:43:37,320
which is that adults not behaving like
adults, not being capable psychologically of pulling

525
00:43:37,320 --> 00:43:43,159
themselves together enough to give the next
generation a kind of solidity and a kind

526
00:43:43,159 --> 00:43:49,519
of stability and a kind of authority
that would make them feel safe and grounded

527
00:43:49,639 --> 00:43:55,880
and not crazy. And that was
a sacrifice that just almost universally they seemed

528
00:43:55,880 --> 00:44:01,000
incapable of making. Whereas this was
the baseline for my parents, like not

529
00:44:01,000 --> 00:44:04,320
saying they're perfect people and not saying
their marriage was perfect. You know,

530
00:44:04,519 --> 00:44:09,519
they're human beings. But like that
was all very much not given to me,

531
00:44:09,719 --> 00:44:14,400
right, Like they gave me a
sense of stability at home, a

532
00:44:14,480 --> 00:44:19,400
sense of like safety, a sense
of order because they did, you know,

533
00:44:19,480 --> 00:44:22,079
maybe maybe not as much as they
should, but they did discipline me.

534
00:44:22,960 --> 00:44:24,199
They did have limits on what I
was supposed to do or what I

535
00:44:24,239 --> 00:44:28,800
was allowed to do. And that
when you asked that question about the immigrant

536
00:44:28,840 --> 00:44:30,840
background, to the extent that I
think that factors in that, that's I

537
00:44:30,880 --> 00:44:36,000
think different. My parents are boomers, but they're not American sixties boomers,

538
00:44:36,239 --> 00:44:39,920
so they didn't pick up a lot
of that self esteem movement. You know,

539
00:44:40,519 --> 00:44:44,760
you're gonna hurt your child's feelings if
you act like a parent. You

540
00:44:44,760 --> 00:44:46,719
know, they didn't have that mentality, and that was big in Palo Alto.

541
00:44:46,840 --> 00:44:52,679
Again, a lot of warmed over
like sixties stuff that had become which

542
00:44:52,719 --> 00:44:55,480
is bad enough in the sixties,
but by the time you get to the

543
00:44:55,519 --> 00:45:02,599
two thousands and you're talking about nerds
and grind and selective system people pretending that

544
00:45:02,639 --> 00:45:09,599
they're free spirited, that they're you
know that they're they're going to the Summer

545
00:45:09,679 --> 00:45:15,079
of sixty seven, Summer of Love
in nineteen sixty seven right in in uh

546
00:45:15,480 --> 00:45:17,679
Golden Gate Park in San Francisco,
and and you know, doing a bunch

547
00:45:17,679 --> 00:45:21,239
of drugs and having a bunch of
sex like it wasn't even that, It's

548
00:45:21,280 --> 00:45:27,440
just a bunch of like neurotic nerds
who don't have the strength to just make

549
00:45:27,920 --> 00:45:31,159
carve a path for themselves and stick
to it. And the only thing that

550
00:45:31,159 --> 00:45:38,199
they're actually good at is that that
like advancement phase within a very structured system,

551
00:45:38,519 --> 00:45:42,039
and the rest of it they're very
weak on. And again, like

552
00:45:42,119 --> 00:45:45,119
I, this doesn't apply to everyone. There's tons of great people. I'm

553
00:45:45,159 --> 00:45:52,519
sure anywhere. I'm sure even in
Wisconsin. I'm laughing, I'm just livings,

554
00:45:52,639 --> 00:45:59,079
just giving a little no. But
there's there's there's great people already.

555
00:45:59,199 --> 00:46:02,920
So I don't these our generalizations necessarily
their generalizations, but they are generalizations that

556
00:46:02,960 --> 00:46:07,679
have some truth to them that I
observed over and over again as a teenager.

557
00:46:07,840 --> 00:46:15,559
That really again make me very worried
that this is the elite of the

558
00:46:15,639 --> 00:46:22,440
United States now, because these people
are not strong enough to, you know,

559
00:46:22,639 --> 00:46:25,199
make the kind of calls. Forget
about some of our actually great presidents,

560
00:46:25,199 --> 00:46:30,440
forget about George Washington. These people
are not making capable of being JFK.

561
00:46:30,239 --> 00:46:34,440
I was gonna say you would,
so you would take Carnegie over Zuckerberg.

562
00:46:34,760 --> 00:46:37,760
Yes, there you go. Yes, so this is actually right where

563
00:46:37,800 --> 00:46:42,679
I was I was going to go. Next, is you actually and you

564
00:46:42,679 --> 00:46:45,000
know you said earlier, you know, not that my childhood matters, blah

565
00:46:45,000 --> 00:46:47,559
blah blah. But I actually think
your personal arcs as you wrote it into

566
00:46:47,599 --> 00:46:52,159
the story and wove it into the
story, is very interesting because our listeners

567
00:46:52,159 --> 00:46:57,639
man and not know that you did
not enjoy the district of Columbia here in

568
00:46:58,159 --> 00:47:05,840
sunny Washington, d C. And
you fled for the freedom and open space

569
00:47:07,960 --> 00:47:14,639
Manhattan of New York City. And
you know to the extent that these generalizations

570
00:47:14,679 --> 00:47:17,360
are useful it because you're describing culture, and culture is always generic. And

571
00:47:19,320 --> 00:47:22,840
I'm just so curious, actually,
how you how you sort of think of

572
00:47:22,920 --> 00:47:28,800
all of these three areas, Bay
Area, Washington, D C, and

573
00:47:29,039 --> 00:47:31,559
New York City, having spent so
much time in all of them, and

574
00:47:31,920 --> 00:47:37,400
how their cultures each can be looked
at through this lens that you applied to

575
00:47:37,400 --> 00:47:39,920
Silicon Valley. So, first of
all, this is the reason I wrote

576
00:47:39,960 --> 00:47:44,239
this essay. I mean, I've
been thinking about it for more than a

577
00:47:44,280 --> 00:47:47,840
decade decade and a half now,
but it didn't seem relevant until the last

578
00:47:47,840 --> 00:47:52,960
few years to me because Silicon Valley
was Silicon Valley, and do you see

579
00:47:52,960 --> 00:47:55,519
in New York were different than Silicon
Valley, and I thought, okay,

580
00:47:55,559 --> 00:48:00,039
you know, maybe this is this
is exactly one of the sub elites of

581
00:48:00,079 --> 00:48:05,440
America. And that's okay, right. I can I cannot enjoy being around

582
00:48:05,440 --> 00:48:08,920
this culture. I can have escaped
it for other places and left it behind.

583
00:48:10,280 --> 00:48:15,440
But the reason that I did write
this essay is because I think it's

584
00:48:15,480 --> 00:48:20,639
spreading and I see it everywhere,
not sometimes literally right where they just opened

585
00:48:20,719 --> 00:48:23,800
up in outside of Washington, d
C. And in northern Virginia. There's

586
00:48:23,920 --> 00:48:27,760
now like what it is Amazon that's
out there. I can't remember which big

587
00:48:27,800 --> 00:48:30,519
tech company. Yeah, well,
I mean there are a lot. They

588
00:48:30,519 --> 00:48:32,400
are in your Google, Tesla,
Microsoft, They all have a lot of

589
00:48:32,480 --> 00:48:36,960
people out here. There was an
influx of tech people into d C.

590
00:48:37,760 --> 00:48:44,159
There is an influx of tech people
into New York. So I do really

591
00:48:44,159 --> 00:48:47,920
feel like this culture is chasing me, which sucks personally for me because I

592
00:48:47,920 --> 00:48:53,719
didn't like it. But you're going
to end up like in a peenthouse apartment

593
00:48:53,800 --> 00:49:00,000
in Bismarck, just more like like
you know, abbit hole in Edinburgh or

594
00:49:00,000 --> 00:49:05,079
something like escape. But that's the
point with America. There's no there's no

595
00:49:07,000 --> 00:49:09,519
Reagan was right, I think when
he said this is the last best hope.

596
00:49:09,239 --> 00:49:15,119
I don't see uh I don't see
a counter to this rising anywhere else.

597
00:49:16,079 --> 00:49:22,079
I do think that European some European
countries have certain commitments to the good

598
00:49:22,119 --> 00:49:29,079
life that are missing in America.
But they're not going to replicate themselves.

599
00:49:29,119 --> 00:49:35,079
They're mausoleums to their past in many
ways. Anyway. That that's a longer

600
00:49:35,079 --> 00:49:38,559
discussion. But in terms of of
uh DC and New York, I mean,

601
00:49:38,599 --> 00:49:43,960
obviously the cultures are are very different. D C I think is kind

602
00:49:43,960 --> 00:49:47,800
of similar to what people don't like
to think about in Silicon Valley, and

603
00:49:47,840 --> 00:49:53,599
that it is a sort of midwitch
driber culture. It has its its upside.

604
00:49:53,599 --> 00:49:55,639
I mean, I had a good
time in DC for many years.

605
00:49:57,679 --> 00:50:00,239
But they're just this is this is
personal. I don't know that anything that

606
00:50:00,280 --> 00:50:05,119
this is anything like worthwhile for our
listeners. I just I don't like talking

607
00:50:05,119 --> 00:50:07,880
about politics all the time, and
I like New York because the cultural stuff

608
00:50:07,920 --> 00:50:12,280
is better. It's more walkable,
you know. I think the med is

609
00:50:12,360 --> 00:50:14,719
awesome, and I'm one of the
people who actually goes to the Harmonic,

610
00:50:14,840 --> 00:50:19,320
So those those kinds of things you
can only get in New York. There's

611
00:50:19,360 --> 00:50:24,679
also something very American in New York. That It's funny because people from outside

612
00:50:24,679 --> 00:50:28,880
of the US they think immediately of
New York, and then Americans are like,

613
00:50:29,599 --> 00:50:31,320
don't think of New York as emblematic
of the United States, And it

614
00:50:31,400 --> 00:50:37,920
isn't. It isn't representative or even
emblematic of America. But what it is

615
00:50:37,920 --> 00:50:44,800
is probably the only real, like
huge city, global city, if you

616
00:50:44,840 --> 00:50:49,159
will, that is heavily American that
doesn't have Actually New York has less of

617
00:50:49,159 --> 00:50:52,960
that generic feel now than many European
capitals that like sort of generic globalists.

618
00:50:53,000 --> 00:50:55,920
Everything is the same, it's the
same shops, it's the same. There

619
00:50:57,000 --> 00:50:58,880
is some of that, of course
in New York. But when you're in

620
00:50:58,880 --> 00:51:04,079
New York, you feel you're in
America. Even the architecture is you know,

621
00:51:04,199 --> 00:51:10,320
art Deco is an American art form. And the ostentatiousness and the brashness

622
00:51:10,360 --> 00:51:14,440
and directness of New York, I
think are very American. Anyway, I

623
00:51:14,519 --> 00:51:17,639
love New York, so that's that's
something that I enjoy. But I do

624
00:51:17,719 --> 00:51:22,559
worry. I don't want our elite
even in places like DC and New York.

625
00:51:22,599 --> 00:51:25,679
And I'm sure actually, you know, in Cincinnati and in in you

626
00:51:25,679 --> 00:51:30,800
know a bunch of other cities.
The elite increasingly is tied into this tech

627
00:51:30,840 --> 00:51:36,519
culture, and even if it's not
related to tech, because I think of

628
00:51:36,559 --> 00:51:40,559
the same forces, right, the
ambitious nihilism forces. As religion falls away,

629
00:51:40,559 --> 00:51:45,320
and you see this in polls,
recent polls of Americans over time,

630
00:51:47,159 --> 00:51:52,400
where you would think, so you
see organized religion as a priority going down.

631
00:51:52,519 --> 00:51:58,800
You see family formation as a ideal
or life goal falling pretty precipitously,

632
00:51:58,840 --> 00:52:01,199
as in, people are not even
saying in nearly as high numbers as they

633
00:52:01,199 --> 00:52:06,079
were even ten or twenty years ago
that getting married and starting a family is

634
00:52:06,079 --> 00:52:09,159
a priority for them. What they
are saying is a priority is make a

635
00:52:09,159 --> 00:52:13,760
lot of money, get a good
job. And I think those things go

636
00:52:13,840 --> 00:52:16,280
together. So you just mentioned two
actually really interesting and salient things, which

637
00:52:16,320 --> 00:52:22,360
is the met and the Philharmonic,
which if you juxtapose with the best art

638
00:52:22,440 --> 00:52:29,280
that Silicon Valley has to offer,
I imagine, or the popular art in

639
00:52:29,320 --> 00:52:34,239
Silicon Valley, I mean, New
York still is this bastion of Western culture

640
00:52:34,480 --> 00:52:38,920
in a way that places that are
more bastions of Western postmodern culture just don't.

641
00:52:39,239 --> 00:52:43,760
And I think it's very clear that
Silicon Valley is much more a bastion

642
00:52:43,920 --> 00:52:47,559
of postmodern Western culture. And that's
a wonderful thing about New York City.

643
00:52:47,599 --> 00:52:52,400
I mean, one of the saddest
moments like that I ever had in terms

644
00:52:52,440 --> 00:52:55,239
of like my patriotism was like many
people in DC used to go back and

645
00:52:55,280 --> 00:53:00,639
forth to New York a lot before
the pandemic, and when I went in

646
00:53:00,679 --> 00:53:07,119
the middle of the pandemic, the
empty streets of Midtown were, I mean

647
00:53:07,360 --> 00:53:13,840
truly repulsive. It was incredibly depressing
because as much as New York is awful

648
00:53:13,880 --> 00:53:19,480
in so many ways, it is
also just the pinnacle of everything America did

649
00:53:19,599 --> 00:53:23,039
right, and so many people living
in a confined space with so much opportunity

650
00:53:23,280 --> 00:53:29,679
and so much success. I mean, it's just incredibly depressing to see New

651
00:53:29,760 --> 00:53:34,760
York down. But I think your
point is a really salient one that in

652
00:53:34,800 --> 00:53:39,159
New York there's still life in a
way that there isn't other places. I

653
00:53:39,199 --> 00:53:42,599
mean, I agree with that.
I know a lot of people on our

654
00:53:42,639 --> 00:53:46,679
team do not agree with me on
this one, but I will actually crystallize

655
00:53:46,719 --> 00:53:52,159
what you said in one perfect example. The Anti Chamber of the Met right

656
00:53:52,199 --> 00:54:00,960
now is advertising the first AI exhibit
AI Art exhibit so that is the direction

657
00:54:01,039 --> 00:54:07,000
we're headed. That is the And
there is an aspect to tech which is

658
00:54:07,000 --> 00:54:15,480
probably unavoidable to a certain extent,
but destroys particularity because it's because it's digital,

659
00:54:15,840 --> 00:54:19,639
because it's over the Internet, because
it's global. In many ways,

660
00:54:20,400 --> 00:54:28,159
it destroys the particularity of places.
It makes the place you're in less important,

661
00:54:28,639 --> 00:54:32,119
and it assimilates everything sort of culturally
into the tech bork. Now that

662
00:54:32,880 --> 00:54:39,000
tech itself and that tech culture and
that Internet culture is then splintered into thousands

663
00:54:39,000 --> 00:54:44,360
and millions of subcultures. But those
subcultures are no longer tied to a place.

664
00:54:45,480 --> 00:54:47,440
That's why I get really sad at
quite a part room. I mean,

665
00:54:47,559 --> 00:54:53,239
I think, obviously, I think
that it's an act of political revolution

666
00:54:53,880 --> 00:55:01,079
and regime change to take down the
Confederate statues in the South has happened since

667
00:55:01,119 --> 00:55:05,719
twenty twenty. But there's also like
a different aspect of it that makes me

668
00:55:05,800 --> 00:55:10,119
sad. There's an esthetic sameness to
it. You used to really feel that

669
00:55:10,159 --> 00:55:13,159
you were in the South, and
the statues were part of that, but

670
00:55:13,199 --> 00:55:15,320
a part of it. Right,
did you read the story recently? It

671
00:55:15,320 --> 00:55:19,280
started interrupt but there was a fascinating
story recently, I think it was in

672
00:55:19,440 --> 00:55:23,679
the Los Angeles Times somewhere like that
about the Washington Posts about how young Georgians

673
00:55:23,719 --> 00:55:29,760
do not have accents anymore for a
lot of different reasons. But it's fascinating

674
00:55:29,880 --> 00:55:34,519
how quickly that has happened. They
do not have Southern accents at the same

675
00:55:34,639 --> 00:55:37,840
level of proportionality at all. That's
happening in New York too, Right,

676
00:55:37,880 --> 00:55:42,239
It's pretty rare that you actually interact
with somebody who has the old School in

677
00:55:42,280 --> 00:55:45,599
New York accent, right, that
came from Italian waves of immigration, Jewish

678
00:55:45,639 --> 00:55:49,320
waves of the immigration at the turn
of the century. I mean, there

679
00:55:50,599 --> 00:55:53,119
we are losing a sense of place, and I think that's probably to some

680
00:55:53,199 --> 00:55:59,039
extent inevitable. But again, my
point in this essay and even my sort

681
00:55:59,079 --> 00:56:01,599
of personal antipathy towards this culture,
is not to say that there's nothing good

682
00:56:01,599 --> 00:56:06,280
about it or nothing worthwhile about it, or that we should stamp it out,

683
00:56:06,840 --> 00:56:10,719
but to the extent that this becomes
the culture of our elite, I

684
00:56:10,840 --> 00:56:15,239
don't see that, first of all, that the America that we love survives,

685
00:56:16,280 --> 00:56:23,639
the particularities about America survive, But
also I just I don't think it

686
00:56:23,679 --> 00:56:30,920
offers a very compelling vision for life, for humanity, and it does start

687
00:56:31,000 --> 00:56:38,400
to feel very dystopian when you think
about these tiers of selection basically determining your

688
00:56:38,400 --> 00:56:42,719
fate in the way that they do
in China, which by the way,

689
00:56:42,760 --> 00:56:47,239
also had a very high suicide rate
around these tiers of selection, and as

690
00:56:47,320 --> 00:56:52,239
my like, also really wild stories
about some of the people who get de

691
00:56:52,320 --> 00:56:57,239
selected and what they do end up
doing and in terms of the society,

692
00:56:58,719 --> 00:57:04,039
but more fundamentally, people who are
smart and do well on tests and do

693
00:57:04,199 --> 00:57:09,559
well in a regulated environment are only
one type of person. Charisma matters.

694
00:57:09,599 --> 00:57:13,280
We see that with you know,
Donald Trump, I wanted Rondasantis to win

695
00:57:13,320 --> 00:57:20,400
because I'm like an uncharismatic nerd,
not even close to elite. Like I'm

696
00:57:20,440 --> 00:57:22,400
just you know, I'm one wonky. I'm like, what do you want

697
00:57:22,440 --> 00:57:27,920
from me? I guess that's the
part of my soulf But no, But

698
00:57:28,119 --> 00:57:31,559
you see how much Trump's personality matters
in all of this, how much charisma

699
00:57:31,559 --> 00:57:36,639
matters in all of this. And
there used to be a route for people

700
00:57:36,719 --> 00:57:38,639
like Trump to the elite right.
Forget it for a moment about the fact

701
00:57:38,679 --> 00:57:44,000
that he was elected president and the
democratic angle. He was able to make

702
00:57:44,000 --> 00:57:49,719
a ton of money right on the
New York real estate market. I worry

703
00:57:49,800 --> 00:57:52,880
how much less now the way to
make Pep Buddha Judge's yeah, now,

704
00:57:52,880 --> 00:57:59,719
it's yes. Pete Bota Judge is
the quintessential American elite now, and I

705
00:57:59,760 --> 00:58:02,039
think that is not a good thing. I think it is better to have

706
00:58:02,199 --> 00:58:12,679
your carnegiese and you know, your
Trumps and the old fashioned American sort of

707
00:58:13,199 --> 00:58:17,920
wildcat businessman and to have different And
then also we haven't even touched at all.

708
00:58:17,920 --> 00:58:22,920
We touched on the South, the
American cavalier culture. That's fading too.

709
00:58:22,000 --> 00:58:25,440
So you're no longer going to have
a military elite in the way that

710
00:58:25,719 --> 00:58:30,440
we used to. Their sons and
grandsons for a whole variety of very good

711
00:58:30,480 --> 00:58:32,559
reasons, are not going to go
into the military. And by the way,

712
00:58:32,559 --> 00:58:37,239
they weren't getting promoted in the military
when they weren't, So you have

713
00:58:37,519 --> 00:58:43,280
no military elite to speak of anymore. And I feel very comfortable saying that,

714
00:58:43,360 --> 00:58:46,559
because you know, look at who
didn't. Nobody with medals on their

715
00:58:46,639 --> 00:58:52,760
chests resigned for the disaster of withdrawing
from Afghanistan. In terms of operational forget

716
00:58:52,800 --> 00:58:58,159
about the political decision to withdraw or
not. But like operationally, no one

717
00:58:58,199 --> 00:59:00,599
fell on their sword. There's no
like culture of doing that. There's no

718
00:59:00,679 --> 00:59:07,320
martial honor anymore. Those people in
the Pentagon probably went through a selective system.

719
00:59:07,480 --> 00:59:13,679
But that's not the only type of
leadership that matters. In fact,

720
00:59:14,039 --> 00:59:16,599
in many ways, that's not a
type of leadership at all. That's that

721
00:59:16,719 --> 00:59:21,719
is your bureaucratic class, your scribe
class, if you want right, but

722
00:59:22,079 --> 00:59:25,400
you need monks and you need warriors, and this class gives us neither.

723
00:59:25,480 --> 00:59:30,039
Palo Alto is never going to spin
out monks and warriors. It's only going

724
00:59:30,119 --> 00:59:35,679
to spin out the guy who fixes
his glasses with tape and like hunches over

725
00:59:35,719 --> 00:59:40,360
the computer and works eighteen hours a
day. That's who's being spat out by

726
00:59:40,760 --> 00:59:46,079
our elite system. And that's not
all that a country needs. Remind me

727
00:59:46,119 --> 00:59:51,199
if I'm wrong, Correct me if
I'm wrong. Is your husband Jared's family?

728
00:59:51,239 --> 00:59:58,119
Were they Okie's They're from Oakland,
from the sort of Oklahomans. Yeah,

729
00:59:58,159 --> 00:59:59,519
yeah, I know what you're talking
about. No, no, I

730
00:59:59,519 --> 01:00:02,599
don't think okay, I was thinking
of so that was interesting to me because

731
01:00:02,639 --> 01:00:07,920
he's also from the Bay Area.
But another person from the roughly from the

732
01:00:07,960 --> 01:00:12,239
Bay Area from Sacramento would be Joan
Didion, who was a descendant of OKI's

733
01:00:12,440 --> 01:00:19,760
and who was incredibly prescient and critical
of the boomerism of Joan Baez as you

734
01:00:19,840 --> 01:00:24,039
mentioned earlier and others. And that's
what's so sad about California. I just

735
01:00:24,119 --> 01:00:30,559
got back from California. I was
at the Reagan Ranch, which is crystallizes

736
01:00:30,599 --> 01:00:34,119
it ranch adl CLO's about seven hundred
eight there's the top of a mountain,

737
01:00:34,599 --> 01:00:39,639
super humble, little Adobe ranch house. But that's why California depresses me more

738
01:00:39,679 --> 01:00:43,880
than any place, more than New
York. Because if you watch like the

739
01:00:43,920 --> 01:00:47,119
beginning of La Confidential, you have
this voice over by Danny DeVito talking about

740
01:00:47,119 --> 01:00:52,880
how California is like the golden land
of opportunity for the for America's middle class.

741
01:00:53,039 --> 01:00:58,719
And that's what California was, the
frontier, and then California became about

742
01:00:59,159 --> 01:01:04,760
both free love and safety ism,
and that is I think one of the

743
01:01:04,800 --> 01:01:07,199
interesting things about the point you're making
is like it's the Canary and the coal

744
01:01:07,239 --> 01:01:15,239
mine, because it's a very concentrated
in that area. It's just this very

745
01:01:15,320 --> 01:01:22,400
concentrated existence of all of these problems
that in our you know, Davos dominated

746
01:01:22,400 --> 01:01:25,280
world are eventually not just going to
be relegated to Silicon Valley. They're going

747
01:01:25,320 --> 01:01:29,599
to be in Brussels. They're going
to be in all the places outside of

748
01:01:29,599 --> 01:01:35,000
Brussels where people are farming and getting
screwed over by the same people that are

749
01:01:35,360 --> 01:01:42,400
thrusting AI Art into the met Yeah, there is this really bizarre sameness to

750
01:01:42,559 --> 01:01:44,440
all of us. And I guess
I shouldn't say bizarre, as we just

751
01:01:44,480 --> 01:01:49,280
went through why it might be so. But yeah, the destruction of California

752
01:01:49,360 --> 01:01:52,320
is a tragedy. I know people
like to spike the football on, but

753
01:01:52,559 --> 01:01:57,480
California was the middle class dream.
It was the American dream within the dream.

754
01:01:57,760 --> 01:02:00,440
And yeah, Didion was very precedent
in right about the press, prescient

755
01:02:00,920 --> 01:02:07,199
in writing about this. She would
have been president. Yeah, because she

756
01:02:07,360 --> 01:02:09,719
saw early on, even in the
first iteration of some of these ideas,

757
01:02:09,760 --> 01:02:15,320
how hollow they are and how you
know how they will end up. But

758
01:02:15,440 --> 01:02:22,920
there's something even more pathetic about being
that the pale echo of that, like

759
01:02:22,960 --> 01:02:27,159
the nerdy pale echo of that,
and that really is the culture now of

760
01:02:27,199 --> 01:02:30,440
the Bay Area. It's the idolization
of the sixties. I used to call

761
01:02:30,440 --> 01:02:34,840
my classmates. I used to say
they had selma envy, right, because

762
01:02:34,880 --> 01:02:39,039
they wanted to be the generation of
the sixties that broke these barriers for good

763
01:02:39,079 --> 01:02:44,079
and for ill. But there were
no more barriers to break by the time

764
01:02:44,119 --> 01:02:51,400
they came around, and so it
became this pale, weird exercise of narcissism,

765
01:02:51,519 --> 01:02:58,079
of like nerotic self examination of and
then of course on the political end,

766
01:02:58,280 --> 01:03:05,599
spitting out this very obvious creation of
the man that doesn't exist. Right,

767
01:03:07,840 --> 01:03:10,880
they really want to believe they still
live in an America of Bull Connors,

768
01:03:10,960 --> 01:03:15,639
and they really crave Bullcannor, but
he doesn't exist because it was a

769
01:03:15,639 --> 01:03:20,360
foil in the same way that for
conservatives the Soviet Union was a foil in

770
01:03:20,440 --> 01:03:24,639
ways that are making them under us
undergo this identity crisis about what we believe.

771
01:03:25,360 --> 01:03:29,559
Yeah, but there's just something like, it's the same thing that's happened.

772
01:03:29,559 --> 01:03:30,880
This is really bouncing around, but
it's the same thing that's happened with

773
01:03:31,360 --> 01:03:37,800
modern art, the early part of
the modern art and the total abstraction.

774
01:03:38,119 --> 01:03:45,679
It still meant something to transgress away
from form or for example, Right,

775
01:03:46,559 --> 01:03:52,000
but they're kind of now stuck for
the last fifty years doing a lot of

776
01:03:52,039 --> 01:03:54,719
the same things, like the found
object thing that Duchamp did. I'm probably

777
01:03:54,760 --> 01:03:59,639
mispronouncing that, but like he already
did that, right, whatever you think

778
01:03:59,679 --> 01:04:03,239
about it, he already did it. And it's just this grinding of the

779
01:04:03,280 --> 01:04:10,679
wheels over and over and over again
because there's nothing more to transgress, and

780
01:04:10,719 --> 01:04:14,320
it's more pathetic, just like it's
you know, I judge people who are

781
01:04:14,800 --> 01:04:21,239
communists after you know, understanding what
happened in the Soviet Union, after what

782
01:04:21,320 --> 01:04:27,079
happened there happened, more than I
judge somebody for being excited about communism in

783
01:04:27,159 --> 01:04:30,320
nineteen seventeen, right, even though
I hope I would have been able to

784
01:04:30,400 --> 01:04:36,039
judge correctly that that was a bad
idea on paper. There is something worse

785
01:04:36,079 --> 01:04:41,480
about somebody who doesn't update how it
actually you know, look at how this

786
01:04:41,599 --> 01:04:44,679
idea actually worked, and then update
it. And I feel the same way

787
01:04:44,719 --> 01:04:48,039
about the sexual Revolution and about a
lot of these sixties ideas. In Paloelto,

788
01:04:48,159 --> 01:04:56,039
it's it's not novel anymore. There's
no there's no barrier to break,

789
01:04:57,280 --> 01:05:02,960
and so it is very anti creative
in a certain sense. It's very backwards

790
01:05:02,960 --> 01:05:11,039
looking, and it becomes dogmatic,
and it becomes completely devoid of to the

791
01:05:11,079 --> 01:05:15,960
extent that the sexual revolution had any
virtues to begin with, right, they're

792
01:05:15,000 --> 01:05:21,880
gone now. And it's the inability
then to like actually strike away from the

793
01:05:21,960 --> 01:05:26,000
set path to do something new.
And I'm not even saying like, oh,

794
01:05:26,039 --> 01:05:28,719
conservatives or the new rebels or whatever, that's not my point, but

795
01:05:29,079 --> 01:05:32,159
like even to do something new,
even if it was wrong, like you

796
01:05:32,199 --> 01:05:38,760
know, to actually have the courage
and the genuine creativity to do something new.

797
01:05:39,280 --> 01:05:43,320
Instead they're just rehashing. It is
like, you know, it is.

798
01:05:43,840 --> 01:05:46,199
What you're saying, is that Charles
Manson made great music. Yeah,

799
01:05:46,239 --> 01:05:49,119
no, it's so like now I
have a really good example of what I'm

800
01:05:49,119 --> 01:05:53,840
talking about. You know, we
all knew people in high school or in

801
01:05:53,880 --> 01:05:57,719
college who you know, were big
partiers and did a lot of drugs,

802
01:05:57,719 --> 01:06:01,199
and like a lot of them were
fun and dynamic people. And most people

803
01:06:01,239 --> 01:06:04,679
sort of move on from that stage
of life at some point. But the

804
01:06:04,719 --> 01:06:09,960
ones who don't have a time they
hit their forties, they no longer seem

805
01:06:10,119 --> 01:06:15,039
fun and dynamic. They seem pathetic
and weak in thee I think there is

806
01:06:15,280 --> 01:06:20,400
some element of this in the culture
as well, where this pale rehashing of

807
01:06:20,920 --> 01:06:27,599
sixties ideas in Silicon Valley as though
they still had transgressive power, as though

808
01:06:27,599 --> 01:06:34,400
they hadn't you know, demonstrated major
failure points over the years, and then

809
01:06:34,519 --> 01:06:44,480
especially coupling it with this very very
attentive to teacher and neurotic mentality where if

810
01:06:44,519 --> 01:06:48,000
you take one step off the aff
the pathway to success, like your life

811
01:06:48,079 --> 01:06:53,079
is valueless. Like in a sense, it's very weird for somebody like that

812
01:06:53,239 --> 01:06:57,360
to idolize Jimmy Hendrix, who legitimately
lived his life in a crazy way and

813
01:06:57,400 --> 01:07:00,800
died at twenty seven. Right,
But none of these people are actually living

814
01:07:00,880 --> 01:07:06,880
that way, but they espouse these
ideas as though in doing so themselves,

815
01:07:08,239 --> 01:07:12,480
in espousing sixties ideas, they're doing
something radical and they are, you know,

816
01:07:12,559 --> 01:07:16,559
transgressive and whatever. And they're not. They're nerds who are following what

817
01:07:16,559 --> 01:07:21,519
their teachers tell them. Right.
It's it's posting about polyamory instead of joining

818
01:07:21,559 --> 01:07:28,480
the Manson family. Both bad.
One. You have to admire the healthier

819
01:07:28,559 --> 01:07:33,920
society, how to admire the commitment. This is a wonderful essay. I

820
01:07:33,920 --> 01:07:38,559
am so glad. I was just
when it hit my inbox. I couldn't

821
01:07:38,559 --> 01:07:42,800
believe it because I was. I
actually wrote it, because you're acting about

822
01:07:42,800 --> 01:07:45,920
writing. You're a busy person and
as we should mentioned, is also the

823
01:07:45,960 --> 01:07:48,800
host of a wonderful podcast called Hi
Noon, which you can get wherever you

824
01:07:48,880 --> 01:07:54,039
download your podcasts. Again, this
essay is called Ambitious Nihilism. It's out

825
01:07:54,079 --> 01:07:58,760
in the February edition of First Things. You can also access it online and

826
01:07:58,880 --> 01:08:01,639
as thank you. As always,
it was a wonderful to chat. Thanks

827
01:08:01,639 --> 01:08:04,199
so much, Emily, It's always
great to chat with you. You've been

828
01:08:04,199 --> 01:08:08,360
listening to another edition of The Federalist
for radio hour. I'm Emily Kashinski,

829
01:08:08,400 --> 01:08:11,719
culture editor here at The Federalist.
We'll be back soon with more. Until

830
01:08:11,760 --> 01:08:28,880
then, be lovers of freedom and
anxious for the fry.
